1
00:00:00,280 --> 00:00:05,560
And happy New Year we we missed 
some of you who are on holiday, 

2
00:00:05,560 --> 00:00:10,480
Mom Joyce and others. 
We missed you and want to say to

3
00:00:10,480 --> 00:00:13,920
you welcome back. 
We did. 

4
00:00:13,920 --> 00:00:19,960
We had a wonderful time during 
Christmas as well as on the 28th

5
00:00:21,280 --> 00:00:25,560
when we went to to the gardens 
just to enjoy some nice 

6
00:00:25,600 --> 00:00:28,000
fellowship. 
Welcome to you staff as well. 

7
00:00:28,640 --> 00:00:33,360
I didn't see you. 
And some good news is we have 

8
00:00:33,800 --> 00:00:43,120
finally moved to this side of 
the world and so no longer 

9
00:00:43,120 --> 00:00:45,400
driving to Kels River and come 
to church. 

10
00:00:46,960 --> 00:00:49,080
You'll find us somewhere in 
Rwanda, Bosch. 

11
00:00:49,720 --> 00:00:53,200
And please do pray for the sale 
of our house. 

12
00:00:53,200 --> 00:00:57,680
We've signed the contract, but 
please do pray that it it goes 

13
00:00:57,680 --> 00:01:02,280
through as well. 
But it's good to be close to 

14
00:01:02,280 --> 00:01:04,519
this side of the world. 
So if you have your Bibles with 

15
00:01:04,519 --> 00:01:07,880
you, please turn with me to Acts
Chapter 20. 

16
00:01:09,120 --> 00:01:20,480
Acts chapter 20, We're going to 
read 1 passage. 

17
00:01:22,920 --> 00:01:24,960
Laura, by the way, it was your 
anniversary as well. 

18
00:01:24,960 --> 00:01:26,920
Happy anniversary to Laura and 
Greg, guys. 

19
00:01:27,480 --> 00:01:36,840
OK, Acts chapter 20. 
So what I'm going to do this 

20
00:01:36,840 --> 00:01:38,240
morning? 
This is not so much an 

21
00:01:38,240 --> 00:01:42,360
expository message, it's more 
like a topical message. 

22
00:01:42,360 --> 00:01:46,920
And when I draw 2 points from 
this particular passage, but 

23
00:01:46,920 --> 00:01:50,920
we'll use other passages to 
substantiate and perhaps to 

24
00:01:50,920 --> 00:01:53,760
bring my point home. 
So I want you to treat this more

25
00:01:53,960 --> 00:01:58,720
as a topical message. 
As we begin the year, I felt I 

26
00:01:58,720 --> 00:02:04,600
wanted to speak on two things. 
One on the nature of the church 

27
00:02:05,320 --> 00:02:09,039
and then speak around what does 
that look like, but also what is

28
00:02:09,039 --> 00:02:14,840
our role as a community and as a
church as we step into 2026? 

29
00:02:14,840 --> 00:02:17,560
So we'll do that for two weeks 
and then we'll begin our new 

30
00:02:17,560 --> 00:02:20,160
series for the year. 
So I'm hoping just to launch us 

31
00:02:20,160 --> 00:02:24,800
into 2026. 
My brother-in-law is also here 

32
00:02:25,120 --> 00:02:28,560
with his wife Tandy today, so 
they're also here visiting us as

33
00:02:28,560 --> 00:02:34,160
well. 
So welcome X20 verse 28. 

34
00:02:34,160 --> 00:02:39,200
We'll just read verse 28. 
Pay careful attention to 

35
00:02:39,200 --> 00:02:44,120
yourselves and to all the flock 
in which the Holy Spirit has 

36
00:02:44,120 --> 00:02:48,760
made you overseers to care for 
the Church of God, which you 

37
00:02:48,760 --> 00:02:56,520
obtained with His own blood. 
Our gracious Lord, we are so 

38
00:02:56,520 --> 00:03:01,560
thankful this morning to to 
gather this way a people 

39
00:03:01,560 --> 00:03:06,640
gathered under your Lordship and
under Your Word. 

40
00:03:07,520 --> 00:03:10,480
And therefore, Lord, we ask that
would you please instruct our 

41
00:03:10,480 --> 00:03:14,320
hearts this morning through the 
preaching of Your Word. 

42
00:03:14,920 --> 00:03:19,480
Give us, our Lord, a high view 
of salvation, but also a high 

43
00:03:19,480 --> 00:03:24,000
view of the Church. 
Help us, Lord, to see its 

44
00:03:24,000 --> 00:03:26,840
beauty, but also to see its 
glory. 

45
00:03:27,520 --> 00:03:30,280
We ask this in your name. 
Amen. 

46
00:03:34,480 --> 00:03:39,760
So I want to talk today about 
the nature of the church, and 

47
00:03:39,760 --> 00:03:45,960
I'm reading a passage that is in
the book of Acts where chapter 

48
00:03:45,960 --> 00:03:50,040
20, verse 28. 
And for some of us, we may be 

49
00:03:50,200 --> 00:03:54,360
familiar with this particular 
portion of Scripture because we 

50
00:03:54,360 --> 00:03:59,080
know this is the famous farewell
of the Apostle Paul to the 

51
00:03:59,360 --> 00:04:04,120
Ephesians elders. 
The Apostle Paul is has called 

52
00:04:04,120 --> 00:04:07,920
these elders and he's sharing a 
number of things with them. 

53
00:04:07,920 --> 00:04:12,800
Number one is sharing around his
ministry, how his ministry 1 was

54
00:04:12,800 --> 00:04:15,800
so difficult because of the plot
of the Jews. 

55
00:04:16,120 --> 00:04:19,200
But also the Apostle Paul speaks
about how he served the Lord 

56
00:04:19,480 --> 00:04:23,760
with all humility, but the times
how he served the Lord with 

57
00:04:23,760 --> 00:04:26,520
tears. 
Amazingly, as you read Acts 

58
00:04:26,520 --> 00:04:30,040
chapter 20, you also realise 
that the Apostle Paul here, it 

59
00:04:30,040 --> 00:04:34,120
seems as though his life has no 
value and is someone that is 

60
00:04:34,120 --> 00:04:37,280
going to lay down his life 
because he knows that as he gets

61
00:04:37,280 --> 00:04:42,080
to Jerusalem he is going to be 
imprisoned. 

62
00:04:43,280 --> 00:04:46,840
And so he's willing to lay down 
that life for the sake of the 

63
00:04:46,840 --> 00:04:49,280
gospel. 
As he instructed his elders. 

64
00:04:49,280 --> 00:04:53,120
He says, you know also I gave to
you, I proclaimed to you the 

65
00:04:53,120 --> 00:04:58,040
whole council of God. 
It's like guys, I'm leaving, 

66
00:04:58,240 --> 00:04:59,560
you're not going to see me 
again. 

67
00:05:00,560 --> 00:05:03,560
I want you to remember I gave to
the whole council of God and I'm

68
00:05:03,560 --> 00:05:07,880
going to be imprisoned and I 
serve the Lord with tears. 

69
00:05:08,400 --> 00:05:11,120
And it gives them this part of 
the instruction to to the 

70
00:05:11,120 --> 00:05:14,240
elders. 
Elders are shepherds, elders are

71
00:05:14,240 --> 00:05:18,480
those who feed, who care, who 
lead, and it gives this 

72
00:05:18,480 --> 00:05:23,560
instruction for them to take 
care of the flog of God which 

73
00:05:23,560 --> 00:05:26,600
the Holy Spirit has made you 
oversee. 

74
00:05:26,600 --> 00:05:28,880
In other words, you did not 
appoint yourselves. 

75
00:05:29,080 --> 00:05:34,000
The Holy Spirit has made you 
overseer over the people of God.

76
00:05:34,760 --> 00:05:38,080
And then it says, take care of 
the Church of God. 

77
00:05:38,920 --> 00:05:40,280
And the second part, he says, 
why? 

78
00:05:40,400 --> 00:05:43,160
Because he obtained it with his 
blood. 

79
00:05:43,680 --> 00:05:47,240
And he reminds them what why 
this is so important because 

80
00:05:47,240 --> 00:05:49,800
there's others that are going to
come from the outside. 

81
00:05:50,040 --> 00:05:51,960
As you remind that there will be
wolves that are going to come 

82
00:05:52,200 --> 00:05:56,440
from the outside and they will 
lead the people of God astray. 

83
00:05:57,360 --> 00:05:59,160
And so he says they will, they 
will, they will rise up. 

84
00:05:59,280 --> 00:06:02,080
And some of those people that 
will rise up and bring in among 

85
00:06:02,080 --> 00:06:04,920
you twisted teachings. 
He said there are men that will 

86
00:06:04,920 --> 00:06:11,400
rise up among you, but I want 
you to be alert, want you to be 

87
00:06:11,600 --> 00:06:14,240
to be watchful. 
So this is a wonderful farewell 

88
00:06:14,240 --> 00:06:18,440
as the apostle Paul shares this 
with the Ephesians elders. 

89
00:06:19,040 --> 00:06:21,920
But there are two things I want 
us to draw from verse 28. 

90
00:06:21,920 --> 00:06:24,760
I'm not so much talking about 
the leadership aspect of this 

91
00:06:24,760 --> 00:06:28,480
passage, which we could do that,
but there are two things that 

92
00:06:28,520 --> 00:06:32,880
are quite important. 
In fact, I in 28 B take care of 

93
00:06:32,880 --> 00:06:38,600
the church for the Church of 
God, which he obtained with his 

94
00:06:38,600 --> 00:06:42,000
own blood. 
I want to begin this morning by 

95
00:06:42,000 --> 00:06:48,000
answering the question what the 
church is not, what the church 

96
00:06:48,000 --> 00:06:50,560
is not. 
There are many misconceptions in

97
00:06:50,560 --> 00:06:54,080
our world about what the church 
is and what the church perhaps 

98
00:06:54,240 --> 00:06:57,080
should be like. 
But I first want to address the 

99
00:06:57,080 --> 00:07:01,920
question what the church is not.
Number one, I think you'll 

100
00:07:01,920 --> 00:07:05,680
probably see on the slide that 
the church is not the source of 

101
00:07:06,000 --> 00:07:08,880
entertainment. 
We live in a world where there 

102
00:07:08,880 --> 00:07:12,920
is danger of amusement, a 
change, a church that is driven 

103
00:07:12,920 --> 00:07:18,640
by appealing to the seeker, A 
church that focuses on what we 

104
00:07:18,640 --> 00:07:22,400
want, what we need and what 
satisfies us. 

105
00:07:23,080 --> 00:07:27,440
A church that is men centered 
instead of Christ exalting, 

106
00:07:27,640 --> 00:07:31,080
gospel centered and Christ 
centered. 

107
00:07:32,840 --> 00:07:36,040
I remember in seminary as I was 
thinking about this, in seminary

108
00:07:36,040 --> 00:07:37,680
the you do 2 courses in 
preaching. 

109
00:07:37,680 --> 00:07:40,320
You do exported to preaching but
you also do what they call first

110
00:07:40,320 --> 00:07:43,120
person preaching. 
And I remember how I did not 

111
00:07:43,120 --> 00:07:44,760
like that course. 
It was the worst course I ever 

112
00:07:44,760 --> 00:07:47,560
did in seminary. 
The reason for that is because 

113
00:07:47,880 --> 00:07:50,800
everything about first person 
preaching is about the person. 

114
00:07:51,880 --> 00:07:53,640
None of it is money about 
Christ. 

115
00:07:53,920 --> 00:07:56,080
You know, you can dress like a 
clown and all these sort of 

116
00:07:56,080 --> 00:07:58,840
things as a way of preaching and
do all of the in order to, to 

117
00:07:59,120 --> 00:08:03,680
actually to appeal to man. 
And as you do that, you find 

118
00:08:03,680 --> 00:08:06,360
yourself that everything around 
this sermon is about man is not 

119
00:08:06,360 --> 00:08:09,720
about Christ. 
The church is never to appeal to

120
00:08:09,720 --> 00:08:14,120
the seeker because the church is
not a source of entertainment. 

121
00:08:15,000 --> 00:08:19,400
Church is meant to be Christ 
exalting #2 the church is not a 

122
00:08:19,480 --> 00:08:22,480
building. 
The church is not made with 

123
00:08:22,480 --> 00:08:24,960
hands. 
It is not wood, it is not brick,

124
00:08:24,960 --> 00:08:31,240
it is not cement, it is not 
stone, it is not a building #3 

125
00:08:31,240 --> 00:08:36,720
the church is not it's leaders. 
This is important in our culture

126
00:08:36,960 --> 00:08:41,240
and in our world where we have 
the founder mentality that I 

127
00:08:41,240 --> 00:08:44,400
sort of founded to this church. 
It is my church. 

128
00:08:44,800 --> 00:08:48,240
Saints, be reminded this morning
there is only one founder of the

129
00:08:48,240 --> 00:08:52,400
church and his name is Jesus. 
Every person is not called to 

130
00:08:52,400 --> 00:08:54,480
found. 
The church is called to plant 

131
00:08:54,480 --> 00:08:57,000
the church. 
We are church planters. 

132
00:08:57,240 --> 00:08:59,720
The church is instituted by 
Jesus. 

133
00:09:00,200 --> 00:09:02,520
The church is established by 
Jesus. 

134
00:09:03,320 --> 00:09:07,480
The elders are not the CEOs of 
the church, they are servants of

135
00:09:07,480 --> 00:09:09,920
the church. 
John Piper would Simply put it 

136
00:09:09,920 --> 00:09:11,920
this way. 
Brothers, we are not 

137
00:09:11,920 --> 00:09:16,640
professionals. 
The church is not its leaders. 

138
00:09:17,200 --> 00:09:22,240
God gives His leaders to the 
church as a gift, to shepherd, 

139
00:09:22,240 --> 00:09:26,800
to care, to love, to feed. 
But the church is not it's 

140
00:09:26,800 --> 00:09:29,360
leaders. 
So #1 the church is not a source

141
00:09:29,520 --> 00:09:32,120
of entertainment. 
The church is not a building. 

142
00:09:32,120 --> 00:09:34,240
Also, the church is not it's 
leaders. 

143
00:09:34,960 --> 00:09:37,360
And therefore then what is the 
church? 

144
00:09:39,080 --> 00:09:43,320
The word church, as you'll 
probably see in your screen, is 

145
00:09:43,320 --> 00:09:46,520
often translated in our Bibles. 
In the root word there is the 

146
00:09:46,520 --> 00:09:52,640
word ecclesia, which refer to a 
gathering and a community or an 

147
00:09:52,640 --> 00:09:54,680
assembly. 
Now for someone who lived in the

148
00:09:54,680 --> 00:09:57,400
Greco Roman world, they were 
familiar with this term. 

149
00:09:57,560 --> 00:10:00,400
The Greeks were familiar with it
because it had nothing special 

150
00:10:00,400 --> 00:10:02,840
in those days. 
And ecclesia would just be a 

151
00:10:02,840 --> 00:10:06,200
gathering, an ordinary gathering
of the people in that city or in

152
00:10:06,200 --> 00:10:08,960
that town. 
But the apostle Paul and Jesus 

153
00:10:08,960 --> 00:10:12,400
in Matthew 16 seem to use this 
word also in the New Testament. 

154
00:10:12,480 --> 00:10:17,000
Moses uses it to actually speak 
about an assembly, a gathering, 

155
00:10:17,000 --> 00:10:20,360
a quahal, a gathering of the 
people of God. 

156
00:10:20,720 --> 00:10:24,400
For example, in Nehemiah 13 
verse one, the word is used as 

157
00:10:24,400 --> 00:10:28,360
an Assembly of God, the 
gathering of God, those who 

158
00:10:28,520 --> 00:10:32,360
belong to God. 
And so we see in Scripture how 

159
00:10:32,360 --> 00:10:35,680
it is used. 
It is used as a gathering of the

160
00:10:35,680 --> 00:10:38,240
people of God. 
Either they gather in one 

161
00:10:38,240 --> 00:10:42,120
location or they gather in 
multiple locations, or the 

162
00:10:42,120 --> 00:10:46,800
people of God generally as a 
collective are called a church. 

163
00:10:47,600 --> 00:10:52,320
And so a church is not simply a 
building, a church is a people, 

164
00:10:52,920 --> 00:10:56,840
a people who gather together. 
And in essence, the word Church 

165
00:10:56,840 --> 00:10:59,960
of an ecclesia actually has the 
connotation or the meaning of 

166
00:10:59,960 --> 00:11:04,200
those that have been taken out 
of darkness and have been put to

167
00:11:04,200 --> 00:11:08,360
the light, no longer in 
darkness, but now in light. 

168
00:11:08,360 --> 00:11:13,680
It is made-up of true believers 
who are saved by grace through 

169
00:11:13,680 --> 00:11:19,280
faith in Christ Jesus. 
Morgan defines the Church the 

170
00:11:19,280 --> 00:11:22,440
following way. 
The church is the people of God,

171
00:11:22,840 --> 00:11:27,080
chosen by the Father, graciously
bought into a relationship with 

172
00:11:27,080 --> 00:11:32,160
the Triune God and one another. 
Love this definition. 

173
00:11:32,560 --> 00:11:36,080
I love the fact that he he 
mentions the Triune God, that 

174
00:11:36,080 --> 00:11:39,440
the work of salvation is the 
work of the Father, the Son, and

175
00:11:39,440 --> 00:11:43,760
the Holy Spirit, who then bring 
us into relationship with one 

176
00:11:44,280 --> 00:11:47,280
another. 
That is the church, an assembly,

177
00:11:47,680 --> 00:11:52,240
a gathering, a community of the 
Spirit people who are rescued 

178
00:11:52,240 --> 00:11:57,120
and sanctified by Christ Jesus. 
The Bible affords us a number of

179
00:11:57,120 --> 00:12:01,520
images of the church, what we 
call the metaphors or images of 

180
00:12:01,520 --> 00:12:03,680
the church. 
So as you read Scriptures, 

181
00:12:03,680 --> 00:12:08,320
you'll find things like the 
church as an army, the church as

182
00:12:08,320 --> 00:12:11,880
a building, the church as the 
house, God's household, the 

183
00:12:11,880 --> 00:12:16,520
church as a family, the church 
as a flock of God, the church as

184
00:12:16,520 --> 00:12:22,880
a planted field, wonderful 
images of the church. 

185
00:12:23,320 --> 00:12:27,640
And my favorite one is the 
church as a family. 

186
00:12:28,880 --> 00:12:32,000
Wonderful. 
We may even add here the church 

187
00:12:32,000 --> 00:12:37,080
as the bride of Christ. 
We may add so. 

188
00:12:37,080 --> 00:12:41,960
Notice then the words of 
Scripture from Luke. 

189
00:12:43,280 --> 00:12:47,400
This is the Church of God. 
I love that phrase. 

190
00:12:47,680 --> 00:12:50,920
This is the Church of God. 
Think about that in relation to 

191
00:12:50,920 --> 00:12:56,760
what the church is not that this
is the Church of God says. 

192
00:12:56,760 --> 00:13:01,520
We have to remind ourselves over
and over again that the church 

193
00:13:01,520 --> 00:13:05,400
belongs to Jesus, that Jesus is 
the founder. 

194
00:13:05,840 --> 00:13:09,240
Jesus created the church, He 
called the church, he redeemed 

195
00:13:09,240 --> 00:13:11,720
the church and he restored the 
church. 

196
00:13:12,280 --> 00:13:15,760
It is Jesus alone that the 
church is all about. 

197
00:13:15,760 --> 00:13:20,120
He is the centre and the very 
hero of the church. 

198
00:13:20,640 --> 00:13:26,280
It is built by Jesus, for Jesus 
and on Jesus. 

199
00:13:27,560 --> 00:13:30,920
This is important for us to to 
know that we are not the central

200
00:13:30,920 --> 00:13:33,040
figure of the church. 
Yes, we have gathered this 

201
00:13:33,040 --> 00:13:36,120
morning to sing songs and to be 
in relationship with one 

202
00:13:36,120 --> 00:13:38,360
another, but we ought to be 
reminded the church is not 

203
00:13:38,360 --> 00:13:42,120
ultimately about us. 
It is about King Jesus. 

204
00:13:42,400 --> 00:13:46,520
And we need a high vision of who
Jesus is. 

205
00:13:47,040 --> 00:13:49,920
The church is about him. 
It owes its origin, its 

206
00:13:49,920 --> 00:13:55,440
formation, and its direction. 
On Jesus alone, he fulfills his 

207
00:13:55,440 --> 00:14:00,360
very purposes in his church. 
Luke is clear here. 

208
00:14:00,360 --> 00:14:04,920
This is the Church of God. 
It does not belong to the elders

209
00:14:04,920 --> 00:14:07,320
of the church. 
Church belongs to God. 

210
00:14:07,320 --> 00:14:12,080
It doesn't belong to any of us. 
We are under shepherds. 

211
00:14:12,080 --> 00:14:15,520
We are under leaders. 
But the Great Shepherd is the 

212
00:14:15,520 --> 00:14:22,480
very leader of the church. 
He founded the church, and when 

213
00:14:22,480 --> 00:14:26,640
Paul writes to the church at 
Corinth, I love how he begins in

214
00:14:26,640 --> 00:14:29,920
chapter 1, verse 2. 
Notice how we rise to the Church

215
00:14:29,920 --> 00:14:34,960
of God in Corinth. 
It's clear to the Church of God 

216
00:14:35,160 --> 00:14:40,200
that is in Corinth because this 
is the Church of God, a 

217
00:14:40,200 --> 00:14:44,520
community that belongs to God, 
the people of God who are God's 

218
00:14:44,560 --> 00:14:46,760
building and who are God's 
field. 

219
00:14:47,640 --> 00:14:50,960
Be reminded this morning that 
the church is not just any 

220
00:14:50,960 --> 00:14:56,560
religious community. 
The church is is the agent of 

221
00:14:56,560 --> 00:14:59,840
God that carries his presence 
into the world. 

222
00:15:00,720 --> 00:15:07,520
The church belongs to Jesus. 
And as we gather here this 

223
00:15:07,520 --> 00:15:11,320
morning, we are the ones that 
have been adopted into the 

224
00:15:11,320 --> 00:15:15,840
family of God, the ones that who
are who and who were slaves, but

225
00:15:15,840 --> 00:15:19,040
now have been brought into a 
relationship with a loving 

226
00:15:19,040 --> 00:15:22,320
Jesus. 
Now we sit here as brothers and 

227
00:15:22,320 --> 00:15:26,920
sisters in Christ, rescued by 
the gospel, transformed by the 

228
00:15:27,080 --> 00:15:31,440
by the Spirit. 
That's who we are gathered here 

229
00:15:31,440 --> 00:15:35,960
this morning as those who are 
loved by Christ, experiencing 

230
00:15:36,040 --> 00:15:39,320
his redemptive power in our 
lives. 

231
00:15:39,720 --> 00:15:44,640
Today we stand here as united in
Christ, demonstrating a way of 

232
00:15:44,640 --> 00:15:50,840
life to the dying world for 
those who who are part of the 

233
00:15:50,840 --> 00:15:56,120
Church of God, leave contrary to
the ways of the world. 

234
00:15:57,720 --> 00:16:02,440
When a church elevates men, it 
ceases to be a church. 

235
00:16:02,960 --> 00:16:06,800
It becomes a social club church.
Let's be reminded. 

236
00:16:07,520 --> 00:16:13,960
Continue to lift up your hands 
to King Jesus as the Saviour and

237
00:16:13,960 --> 00:16:18,800
as the centre and as the founder
and the originator of the 

238
00:16:18,800 --> 00:16:27,080
Church. 
It belongs to him to remind 

239
00:16:27,080 --> 00:16:31,320
ourselves Arah Justin Martyr, 
who is a one of the early Church

240
00:16:31,320 --> 00:16:34,800
Fathers, in fact is known as the
one of the Patristic Church 

241
00:16:34,800 --> 00:16:37,560
Fathers. 
He writes beautifully about the 

242
00:16:37,560 --> 00:16:39,960
transformation in the early 
church. 

243
00:16:40,280 --> 00:16:43,400
Justin writes the following of 
all. 

244
00:16:43,400 --> 00:16:47,720
Would we rejoice in promiscuity 
but now we embrace only 

245
00:16:47,720 --> 00:16:50,800
self-control. 
Then we practice magical arts, 

246
00:16:50,800 --> 00:16:54,160
but now we have dedicated 
ourselves to the good and 

247
00:16:54,160 --> 00:16:57,520
unbegotten God. 
Then we loved above everything 

248
00:16:57,520 --> 00:16:59,800
the means of acquiring money 
property. 

249
00:16:59,920 --> 00:17:04,920
Now we put A to common use what 
we have and share with everyone 

250
00:17:04,920 --> 00:17:07,400
in need. 
Then we have hated one another 

251
00:17:07,560 --> 00:17:11,200
and murdered one another and 
become custom, and would not 

252
00:17:11,200 --> 00:17:15,040
even live under the same roof of
those who were not the same 

253
00:17:15,040 --> 00:17:18,160
race. 
Now, after the appearing of 

254
00:17:18,160 --> 00:17:22,720
Christ, we eat at the same 
table, we pray for our enemies, 

255
00:17:23,000 --> 00:17:25,880
and we try to persuade those who
unjustly hate. 

256
00:17:25,880 --> 00:17:30,480
What a wonderful picture of what
the gospel brings from the 2nd 

257
00:17:30,480 --> 00:17:35,280
century. 
Those who are here this morning 

258
00:17:35,280 --> 00:17:38,120
have encountered this. 
They have encountered the love 

259
00:17:38,360 --> 00:17:41,280
of Jesus. 
When we encountered the love of 

260
00:17:41,280 --> 00:17:44,600
Jesus, it is impossible to 
remain the same. 

261
00:17:45,240 --> 00:17:49,640
The gospel is too powerful for 
us to remain the same. 

262
00:17:49,960 --> 00:17:54,920
The church is a transformed 
community, clothed with the life

263
00:17:54,920 --> 00:17:58,440
of Christ, renewed by the very 
Spirit of Christ. 

264
00:17:59,120 --> 00:18:03,720
Not yet perfect, but we grow in 
sanctification. 

265
00:18:04,120 --> 00:18:10,200
We grow in Christ. 
This is the Church of God, but 

266
00:18:10,200 --> 00:18:16,120
also .1 B it is also a diverse 
church. 

267
00:18:17,240 --> 00:18:21,880
In First Corinthians 12/13 it 
says for we were all baptized by

268
00:18:21,880 --> 00:18:26,800
1 Spirit to one form, where the 
Jews or Gentiles slave or free, 

269
00:18:26,960 --> 00:18:30,400
We were all given to 1 Spirit to
drink. 

270
00:18:31,040 --> 00:18:36,280
Again, if you were to read First
Corinthians 12/13 to the people 

271
00:18:36,280 --> 00:18:38,760
at Corinth at this time, they 
would have been shocked by this 

272
00:18:38,960 --> 00:18:42,360
in its cultural context and in 
its broader context. 

273
00:18:42,520 --> 00:18:45,920
This has been shocking that the 
Apostle Paul is speaking about 

274
00:18:45,920 --> 00:18:49,320
the Jews and Gentiles being 
baptized into one body. 

275
00:18:49,800 --> 00:18:52,200
This would have been shocking 
because the Jews and Gentiles 

276
00:18:52,200 --> 00:18:56,600
did not get along and it Apostle
Paul says now you've all been 

277
00:18:56,600 --> 00:19:03,120
given 1 spirit to drink. 
The Church of God is made-up of 

278
00:19:03,120 --> 00:19:07,200
different tongues of different 
tribes of different nation. 

279
00:19:07,320 --> 00:19:09,920
It is multicultural. 
It is multiracial. 

280
00:19:10,080 --> 00:19:14,640
It reflects the very blessedness
and the beauty of heaven as I 

281
00:19:14,680 --> 00:19:18,080
would be. 
That's the Church and, and, and,

282
00:19:18,080 --> 00:19:21,880
and then the rite of Revelation 
saw this, for he writes. 

283
00:19:22,280 --> 00:19:26,960
After this I looked and there 
before me was a great multitude.

284
00:19:27,320 --> 00:19:31,160
No one could count from every 
nation, tribe, and people in 

285
00:19:31,160 --> 00:19:34,120
language, standing before the 
throne and before the Lamb. 

286
00:19:34,280 --> 00:19:37,720
They were wearing white robes 
and were holding palm branches 

287
00:19:37,720 --> 00:19:41,800
in their hands. 
What a beautiful church that is,

288
00:19:41,800 --> 00:19:47,200
displaying the very saving work 
of the Lord Jesus Christ. 

289
00:19:48,720 --> 00:19:53,440
Again, let's get into the text 
when the Apostle Paul in Romans 

290
00:19:53,440 --> 00:19:55,280
chapter 16 as his writes to 
them. 

291
00:19:55,520 --> 00:19:57,840
I love how he writes this 
because he's writing about a 

292
00:19:57,840 --> 00:20:01,440
Jewish couple, Priscilla and 
Aquila, and he writes to the 

293
00:20:01,440 --> 00:20:04,160
church. 
He says this, all the churches 

294
00:20:04,360 --> 00:20:08,240
of the Gentiles, they give 
thanks to them Jewish couple, 

295
00:20:09,040 --> 00:20:13,840
but all the Gentile churches are
giving thanks about this Jewish 

296
00:20:14,080 --> 00:20:18,720
couple. 
Amazing, because that's the 

297
00:20:18,720 --> 00:20:21,680
picture of God. 
Of bringing people who are 

298
00:20:22,000 --> 00:20:27,560
different, who are diverse, who 
are now brothers and sisters in 

299
00:20:27,560 --> 00:20:32,880
Christ, who are a family of God,
a church that is welcoming, that

300
00:20:32,880 --> 00:20:38,200
is inclusive, that disciples 
people to walk in the ways of 

301
00:20:38,320 --> 00:20:40,400
the Lord. 
It is a diverse church. 

302
00:20:41,000 --> 00:20:44,960
It is a church that ought to 
display the very manifold wisdom

303
00:20:44,960 --> 00:20:47,600
of God to this world. 
That word manifold, it means 

304
00:20:47,720 --> 00:20:51,280
multi coloured, it means 
diversified, a church that is 

305
00:20:51,280 --> 00:20:57,640
diverse, that connects people to
the Lord Jesus Christ. 

306
00:20:57,920 --> 00:21:01,240
And so let me remind you, we are
not similar acquaintances here. 

307
00:21:01,920 --> 00:21:06,440
We are a family. 
That's who we are and we ought 

308
00:21:06,440 --> 00:21:11,600
to treat each other like family.
Do you know when your kids mess 

309
00:21:11,600 --> 00:21:14,560
up, you don't say get out of my 
house, you're no longer my son, 

310
00:21:14,560 --> 00:21:16,640
get out. 
No, no, they are still your 

311
00:21:16,640 --> 00:21:18,760
children. 
They are still part of your 

312
00:21:18,760 --> 00:21:21,960
family. 
We are family. 

313
00:21:23,400 --> 00:21:26,880
And in our family we must also 
celebrate our differences. 

314
00:21:26,880 --> 00:21:31,840
We must celebrate our diversity 
in a manner in which we live 

315
00:21:32,240 --> 00:21:37,760
among one another. 
And yes, we are different. 

316
00:21:38,920 --> 00:21:41,680
And sometimes we tell our 
difference when we invite in 

317
00:21:41,680 --> 00:21:44,600
each other's homes, that there 
are things that are about 

318
00:21:44,600 --> 00:21:46,600
different about us. 
As we have dinner, there are 

319
00:21:46,600 --> 00:21:48,200
things that are different about 
us. 

320
00:21:49,640 --> 00:21:51,320
We tell that, but that's 
beautiful. 

321
00:21:52,000 --> 00:21:55,480
It's that diversity, something 
beautiful about that. 

322
00:21:56,320 --> 00:21:58,480
The last thing I want to 
highlight here is the Apostle 

323
00:21:58,480 --> 00:22:01,520
Paul. 
Again, I believe Romans is 

324
00:22:01,520 --> 00:22:03,120
written by Paul. 
Other people said it's not. 

325
00:22:03,120 --> 00:22:05,080
I believe he did. 
So I will say this is the 

326
00:22:05,080 --> 00:22:08,160
Apostle Paul. 
He says in verse chapter 16, 

327
00:22:08,160 --> 00:22:14,000
verse 13, great Rufus chosen in 
the Lord and his mother who has 

328
00:22:14,000 --> 00:22:19,080
been a mother to me also. 
I love that this is Rufus. 

329
00:22:19,440 --> 00:22:24,200
I know this is your mom, buddy, 
but also this is my mom. 

330
00:22:25,240 --> 00:22:30,600
This is my mom. 
That's how our church should be,

331
00:22:31,080 --> 00:22:34,760
that our young people in this 
church would find mothers and 

332
00:22:34,760 --> 00:22:39,520
fathers in this church, that men
and women will find brothers and

333
00:22:39,520 --> 00:22:43,720
sisters in this church. 
Just same as the language of 

334
00:22:43,720 --> 00:22:47,560
Paul that Rufus is now also has 
been a mother to me. 

335
00:22:47,680 --> 00:22:51,960
I'm not Rufus mother, I'm not 
his biological son, but Rufus 

336
00:22:51,960 --> 00:22:56,240
mother is a mother to me also. 
That's a family. 

337
00:22:57,040 --> 00:22:59,120
That's a church that ought to 
be. 

338
00:22:59,480 --> 00:23:00,840
So. 
This is the Church of God, but 

339
00:23:00,840 --> 00:23:04,360
also this is a diverse Church of
Paul says. 

340
00:23:04,360 --> 00:23:08,280
Now notice the second thing he 
says there, that this is the 

341
00:23:08,280 --> 00:23:10,280
Church of God. 
Take care of this Church of God.

342
00:23:10,440 --> 00:23:14,040
Notice the second thing he says,
he says he obtained it with his 

343
00:23:14,040 --> 00:23:18,240
own blood, the church that has 
been obtained with his own 

344
00:23:18,240 --> 00:23:20,600
blood. 
Now as you can see the first 

345
00:23:20,600 --> 00:23:25,200
point, the 1st 28 a relates to 
leaders. 

346
00:23:25,720 --> 00:23:29,400
And so he speaks about how why 
leaders ought to take care of 

347
00:23:29,400 --> 00:23:33,440
the people of God. 
And then he he lays it down, the

348
00:23:33,440 --> 00:23:37,360
reason the leaders ought to take
care of the flock of God. 

349
00:23:37,520 --> 00:23:41,280
It's because he bought it with 
his own blood. 

350
00:23:41,280 --> 00:23:45,360
He purchased the church with his
own blood. 

351
00:23:46,400 --> 00:23:49,800
The Son of Man took our nature 
in his incarnation. 

352
00:23:49,960 --> 00:23:55,040
He lived, he suffered, He died 
for own sins, but he was 

353
00:23:55,040 --> 00:23:58,240
perfect. 
He had no sin. 

354
00:23:58,240 --> 00:24:01,960
He, he purchased that he bought 
to the church, and the language 

355
00:24:01,960 --> 00:24:06,160
of bought is a language of 
redemption, signifying that 

356
00:24:06,160 --> 00:24:10,360
those who were enslaved, those 
who were in sin, have now been 

357
00:24:10,360 --> 00:24:12,720
brought in. 
They have been purchased by 

358
00:24:12,720 --> 00:24:16,640
Christ and now live in freedom 
in Christ. 

359
00:24:17,160 --> 00:24:20,160
In other words, he purchased us 
and he bought us. 

360
00:24:20,160 --> 00:24:25,480
He made us his own, a church 
filled with redeemed people, 

361
00:24:26,560 --> 00:24:31,480
restored people who are bought 
in by Christ Himself. 

362
00:24:32,120 --> 00:24:36,200
And the price to buy us the 
price to redeem us is very 

363
00:24:36,200 --> 00:24:39,160
expensive. 
Notice that the purchasing price

364
00:24:39,320 --> 00:24:44,720
is His own blood. 
This is blood, in other words, 

365
00:24:44,720 --> 00:24:48,240
that is substitution. 
Jesus purchases the pledge, the 

366
00:24:48,240 --> 00:24:52,480
church with his own blood by 
dying in our place for our sin 

367
00:24:52,480 --> 00:24:58,520
in order to atone for us. 
He dies on our behalf. 

368
00:24:58,520 --> 00:25:04,360
He pays the debt on our behalf. 
He redeems us from sin, from the

369
00:25:04,360 --> 00:25:07,000
wrath of God, from guilt and 
shame, from death. 

370
00:25:07,680 --> 00:25:11,680
The church is no longer in 
bondage, no longer slave to sin,

371
00:25:11,840 --> 00:25:14,280
but we have been freed by 
Christ. 

372
00:25:15,280 --> 00:25:20,040
Therefore, church, that is the 
price of the of the church. 

373
00:25:20,360 --> 00:25:24,440
Redemption is costly. 
Salvation is not cheap. 

374
00:25:25,000 --> 00:25:30,800
It is costly. 
So whenever you speak bad about 

375
00:25:30,800 --> 00:25:36,080
the church, whenever you leave a
church, any church, and said I 

376
00:25:36,080 --> 00:25:40,080
don't want to be part of that 
church, whenever we attempt to 

377
00:25:40,080 --> 00:25:45,720
take the church or salvation for
granted, I want to remind you he

378
00:25:45,720 --> 00:25:48,880
bought the church with his own 
blood. 

379
00:25:49,920 --> 00:25:55,480
He died for this. 
Do not take the church for 

380
00:25:55,480 --> 00:25:59,480
granted. 
The cost is too high. 

381
00:26:00,400 --> 00:26:02,480
The Son of Man bled for the 
Church. 

382
00:26:02,480 --> 00:26:07,880
He bought it with his own blood.
What does that tell us? 

383
00:26:07,880 --> 00:26:10,880
Therefore, the Church belongs to
him. 

384
00:26:10,880 --> 00:26:13,400
Not only does it belong to Him, 
He loves it. 

385
00:26:14,240 --> 00:26:16,680
He died for the church that He 
loves. 

386
00:26:17,160 --> 00:26:22,600
Christ loves the Church. 
He loves this gathering of the 

387
00:26:22,600 --> 00:26:27,360
Saints who come here together to
worship and magnify His name. 

388
00:26:29,720 --> 00:26:34,880
Let me also say he loved the 
Church, even when it's 

389
00:26:34,880 --> 00:26:40,560
imperfect. 
Church believers are under 

390
00:26:40,560 --> 00:26:43,360
construction. 
We are not yet perfect. 

391
00:26:44,520 --> 00:26:49,960
There will be betrayal. 
There will be conflict, there 

392
00:26:49,960 --> 00:26:53,600
will be disagreements in all of 
these things in the House of God

393
00:26:53,720 --> 00:27:00,200
because the church can be mercy.
But be reminded, Jesus loves it 

394
00:27:00,200 --> 00:27:06,160
that way anyway. 
He doesn't discard this church 

395
00:27:06,600 --> 00:27:12,000
because it's mercy at times. 
No, he loves the church as is. 

396
00:27:12,880 --> 00:27:14,920
So those things we ought to 
expect. 

397
00:27:15,000 --> 00:27:18,400
It's not a matter of if, it's a 
matter of when. 

398
00:27:19,800 --> 00:27:24,440
That one day Colin and I may 
have may have conflict, we may 

399
00:27:24,440 --> 00:27:28,200
disagree. 
But even when that happens, the 

400
00:27:28,200 --> 00:27:31,680
church remains beautiful. 
The church remains glorious. 

401
00:27:32,880 --> 00:27:36,160
Jesus loves the church, 
therefore we don't speak bad 

402
00:27:36,160 --> 00:27:40,400
about her. 
A low view of the church equals 

403
00:27:40,400 --> 00:27:46,280
to a low view of Christ Himself.
The church is God's plan to 

404
00:27:46,280 --> 00:27:50,440
redeem the world. 
Church there is no Plan B, the 

405
00:27:50,440 --> 00:27:53,760
primary tool for God to carry 
out His purposes to the world. 

406
00:27:54,120 --> 00:27:58,840
It is true the church don't 
speak bad about her. 

407
00:27:59,560 --> 00:28:06,480
Christ loves the bride and one 
day He will perfect the bride, 

408
00:28:06,480 --> 00:28:11,360
but now it is not perfect, but 
one day he will perfect this 

409
00:28:11,360 --> 00:28:18,800
glorious and beautiful bride. 
A friend of mine who used to 

410
00:28:18,800 --> 00:28:21,400
live in Somerset, W As I was 
telling him about what I'm going

411
00:28:21,400 --> 00:28:24,160
to preach about that, that we 
ended up having a conversation 

412
00:28:26,160 --> 00:28:28,680
and then he said to me, he said 
this. 

413
00:28:28,680 --> 00:28:31,800
I mean he had, he had written it
also as part of his article and 

414
00:28:31,800 --> 00:28:33,560
then also told me then send it 
to me. 

415
00:28:33,880 --> 00:28:40,480
This is what he writes shown to 
Toy He says Christians are not 

416
00:28:40,480 --> 00:28:44,200
marked by skin colour, or by 
gender, or by geographical 

417
00:28:44,200 --> 00:28:47,440
location, or even, shockingly, 
by their good behaviour. 

418
00:28:47,760 --> 00:28:51,280
Nor are they defined by a 
particular type of religious 

419
00:28:51,440 --> 00:28:55,560
feelings they may have. 
They are defined in terms of the

420
00:28:55,560 --> 00:28:59,320
God they worship. 
All other definitions of the 

421
00:28:59,320 --> 00:29:04,320
church are open to distortion. 
We need theology, we need 

422
00:29:04,320 --> 00:29:08,120
doctrine, because if we don't 
have it, something else will 

423
00:29:08,120 --> 00:29:12,960
come and in to take it's place 
and any other defining marks of 

424
00:29:12,960 --> 00:29:16,160
the church will move us in the 
direction of idolatry. 

425
00:29:17,120 --> 00:29:22,920
Wow, that's amazing. 
I said to you, I'm going to 

426
00:29:22,920 --> 00:29:25,600
steal that quote because it's so
good. 

427
00:29:27,720 --> 00:29:31,960
The church is made-up of those 
who have turned away from idols.

428
00:29:31,960 --> 00:29:37,280
We have now turned to God, no 
longer enslaved by sin, but 

429
00:29:37,280 --> 00:29:40,800
enslaved to the living and the 
trustworthy God. 

430
00:29:43,520 --> 00:29:46,960
Further considerations, perhaps 
practical considerations. 

431
00:29:48,040 --> 00:29:51,200
Let me say this. 
The church will not be able to 

432
00:29:51,200 --> 00:29:53,440
meet all your needs and all your
preferences. 

433
00:29:54,080 --> 00:29:57,760
It is impossible the the music 
style might. 

434
00:29:57,760 --> 00:30:00,000
You may not even like the music 
style of this church. 

435
00:30:00,560 --> 00:30:02,960
Maybe you don't even like the 
the preacher today. 

436
00:30:02,960 --> 00:30:07,880
It happens because you prefer a 
different type of style of 

437
00:30:07,880 --> 00:30:08,920
preaching. 
It happens. 

438
00:30:08,920 --> 00:30:12,000
That's OK. 
But can I say the church will 

439
00:30:12,000 --> 00:30:16,400
not be able to meet all of your 
needs and all of your 

440
00:30:16,400 --> 00:30:20,640
preferences? 
And that ought to remind us that

441
00:30:20,640 --> 00:30:26,480
in the 1st place, it is not 
about us, it's about Jesus. 

442
00:30:28,000 --> 00:30:29,920
But let us let's ask the 
following questions. 

443
00:30:29,920 --> 00:30:32,880
I think they'll put it up. 
So when you, when you, when you 

444
00:30:32,880 --> 00:30:35,560
become part of the family and 
become of a church, you ask 

445
00:30:35,560 --> 00:30:38,120
yourself a number of questions. 
I think you ought to ask 

446
00:30:38,120 --> 00:30:41,320
yourself these questions. 
Is the word of God faithfully 

447
00:30:41,320 --> 00:30:45,440
preached week in and week out? 
Are the sacraments administered?

448
00:30:46,040 --> 00:30:48,840
Are the leaders of the church 
encouraging a Christ like 

449
00:30:48,840 --> 00:30:51,280
character? 
Is the local church governed by 

450
00:30:51,280 --> 00:30:54,360
to the by the word of God? 
Does it reject all that is 

451
00:30:54,360 --> 00:30:57,920
contrary to the word of God? 
Is Christ the head of that 

452
00:30:57,920 --> 00:31:00,000
church? 
Does it remember the poor? 

453
00:31:00,160 --> 00:31:03,520
Is it a community that is shaped
and informed by prayer? 

454
00:31:05,120 --> 00:31:08,080
That's just my list. 
Maybe you could add other things

455
00:31:08,880 --> 00:31:12,480
on that list. 
And if I think a church sticks 

456
00:31:12,480 --> 00:31:15,720
all of those boxes, I think 
you're in a good church. 

457
00:31:16,920 --> 00:31:22,440
I would actually attend it, no 
matter how far that church is 

458
00:31:23,560 --> 00:31:25,880
this morning. 
Here in this church, we have 

459
00:31:25,880 --> 00:31:27,480
people who live close to Mamas 
Bury. 

460
00:31:27,480 --> 00:31:34,080
These guys here, they drive all 
the way to Mamas Bury after the 

461
00:31:34,080 --> 00:31:36,120
service and they come here. 
There are many churches they 

462
00:31:36,120 --> 00:31:38,200
could go to around that side, 
but they choose to be here and 

463
00:31:38,200 --> 00:31:41,200
it's far for them. 
It was quite a drive to there, 

464
00:31:41,640 --> 00:31:45,320
but they've chosen to be here 
and to be part of this church. 

465
00:31:45,760 --> 00:31:47,760
I think we ought to ask 
ourselves this question. 

466
00:31:47,880 --> 00:31:50,840
I didn't ask you whether is the 
vibe of the church OK? 

467
00:31:51,160 --> 00:31:54,560
Is the tempo of the song OK? 
Because it's got nothing to do 

468
00:31:54,560 --> 00:32:00,080
with that. 
But is the Word of God preached?

469
00:32:01,920 --> 00:32:03,800
Are we administering the 
sacraments? 

470
00:32:03,960 --> 00:32:05,560
The sacraments are not the 
suggestion. 

471
00:32:05,560 --> 00:32:10,480
The sacraments are a command. 
Baptized, take the Lord's 

472
00:32:10,480 --> 00:32:11,680
Supper. 
It is a command. 

473
00:32:11,680 --> 00:32:15,160
It is an imperative and all of 
these things that we've 

474
00:32:15,160 --> 00:32:20,040
highlighted here, but ultimately
Christ is the head of the 

475
00:32:20,040 --> 00:32:23,920
church. 
What am I saying to us, Oh dear 

476
00:32:23,920 --> 00:32:27,040
ones, the church is not 
optional. 

477
00:32:27,800 --> 00:32:31,600
The church is an essential part 
of the Christian life. 

478
00:32:32,480 --> 00:32:36,040
You need the church. 
I need the church. 

479
00:32:36,040 --> 00:32:42,040
We need one another. 
We need one another. 

480
00:32:43,240 --> 00:32:45,040
Perhaps. 
Then we answer the last question

481
00:32:45,040 --> 00:32:48,440
is why does it exist? 
Why is the Church even in 

482
00:32:48,440 --> 00:32:52,080
existence this morning? 
The Church exists for the for 

483
00:32:52,080 --> 00:32:55,800
God and His glory. 
It exists to make disciples 

484
00:32:55,800 --> 00:32:57,920
where the Word is taught and 
practice. 

485
00:32:58,120 --> 00:33:02,280
It exists to make Him known. 
It exists for mutual fellowship,

486
00:33:03,080 --> 00:33:05,760
the to observe the ordinances of
the sacraments. 

487
00:33:06,280 --> 00:33:09,440
It also exists to remember the 
poor and the vulnerable. 

488
00:33:09,440 --> 00:33:12,560
All of these things, they ought 
to be informed and shaped by 

489
00:33:12,600 --> 00:33:14,480
Jesus. 
And again, you could add other 

490
00:33:14,480 --> 00:33:23,040
things there, but ultimately the
Church is for God and his glory.

491
00:33:24,240 --> 00:33:28,600
The Christian life is designed 
to be lived in community. 

492
00:33:30,000 --> 00:33:33,760
We are now called to isolate 
ourselves, but we are called to 

493
00:33:33,760 --> 00:33:37,640
be part of a community. 
The right of Hebrews writes the 

494
00:33:37,640 --> 00:33:39,600
following. 
And let us not, and let us 

495
00:33:39,600 --> 00:33:43,080
consider how we may spur one 
another towards love and good 

496
00:33:43,080 --> 00:33:47,240
deeds, not giving up meeting 
together as some are in a habit 

497
00:33:47,240 --> 00:33:49,520
of doing, but encouraging one 
another. 

498
00:33:49,840 --> 00:33:53,520
And all the more as you see the 
day approaching. 

499
00:33:54,760 --> 00:33:59,880
That's the Church of God, a 
gathering community, a 

500
00:33:59,920 --> 00:34:03,800
transformed community, a rescued
community. 

501
00:34:04,600 --> 00:34:08,080
John Wesley would put it this 
way, that the Bible knows 

502
00:34:08,080 --> 00:34:12,719
nothing about solitary religion.
The Bible is always talking 

503
00:34:12,719 --> 00:34:15,800
about the gathering of God's 
people. 

504
00:34:16,239 --> 00:34:20,960
The Christian faith is communal,
it requires support, it requires

505
00:34:20,960 --> 00:34:26,080
growth, and we are never called 
to exist in isolation. 

506
00:34:27,280 --> 00:34:31,560
As we step into 2026, my prayer 
is that we would have a high 

507
00:34:31,560 --> 00:34:37,040
view of the church, knowing 
fully well that it belongs to 

508
00:34:37,040 --> 00:34:41,600
Christ, but also fully knowing 
that He bought it with his own 

509
00:34:41,840 --> 00:34:45,800
blood, that the cost of the 
church is that it's quite high. 

510
00:34:46,800 --> 00:34:51,159
It took the Son of Man to die in
our place and for our sin. 

511
00:34:51,600 --> 00:34:52,440
May God bless you.
