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With me to the book of Malachi 
and Malachi chapter 1, and we'll

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begin reading from verse 6. 
Malachi chapter 1 and we begin 

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reading from verse 6. 
As the Son honors his Father and

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a servant his master. 
If then I am Father, where is my

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honour? 
And if I am a master, where is 

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my fear? 
Says the Lord of hosts to you, 

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oh, priests who despise my name.
But but you say, How have we 

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despised your name? 
By offering polluted food upon 

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my altar? 
But you say, How have we 

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polluted you by saying that the 
Lord's table may be despised? 

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When you offer blind animals in 
sacrifice, is that not evil? 

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And when you offer those who are
lame or sick, is that not evil? 

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Present that to your governor, 
will he accept you or show you 

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favour, says the Lord of Hosts. 
And now, and plead the favour of

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God, that he may be gracious to 
you. 

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With such a gift from your hand,
will he show favour to any of 

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you, says the Lord of Hosts? 
Oh, that there were one among 

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you who would shut the door, 
that you that you might not 

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Kindle Fire on my altar in vain.
I have no pleasure in you, says 

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the Lord of Hosts. 
I will not accept an offering 

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from your hand, for from the 
rising of the sun to its setting

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my name will be great among the 
nations. 

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And in every place insects will 
be offered to my name. 

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And a pure offering for my name 
will be great among the nations,

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says the Lord of Hosts. 
But you profane it when you say 

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that the Lord's table is 
polluted, and its fruits, that 

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is, its food, may be despised. 
But you say, What willingness is

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this? 
And just not at it, says the 

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Lord of hosts. 
You bring what has been taken by

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violence, or is lame, or is 
sick, and this you bring as your

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offering. 
Shall I accept that from your 

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hand, says the Lord. 
Curse B the cheat who has a male

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in his flock and vows it, and 
yet sacrifices the Lord. 

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Do what is blemished for. 
I am a great king, says the Lord

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of hosts, and my name would be 
feared among the nations. 

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Oh our gracious Lord, we we feel
the weight of these words, 

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because indeed, oh God, they are
weighty. 

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I pray that common ground 
Weinberg would also feel the 

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weight of these words so that we
may be a church that honours 

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you. 
And so we ask, Lordy, that you 

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will bless your word this 
morning. 

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Speak to us, we ask. 
Amen. 

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For those of you who were here 
last week, you would have heard 

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the excellent introduction from 
Hillary with regards to the 

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context of this book and the 
messages that we ought to learn 

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from this book and the charges 
that the Lord brings before His 

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people. 
But as we read from verse 6, it 

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becomes very difficult and 
perhaps sobering for us to 

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consider that the Lord is not 
pleased with His own people. 

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God is not pleased with the 
people of Israel, and we would 

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see what are the reasons why God
is not pleased. 

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But I want to say as I begin 
this message that what we do in 

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worship and how we do it matters
to God. 

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What we do in worship and how we
worship matters to God. 

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As we were going to see from 
verse 6 to verse 14. 

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One of the commandments that the
Lord had given was love the Lord

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your God with all your heart and
with all your soul and with all 

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your mind. 
The life that we live as those 

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who are made in the image of 
God, created by God. 

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We live lives that are to give 
honour and glory to God alone. 

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The life of a believer is a life
that ascribes glory to God and 

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to no one else. 
I want you to think of the day 

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in which you came to faith, but 
the day you got saved. 

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Think of the next day. 
Think perhaps a couple of weeks 

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after you got saved. 
You think about the joy that 

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filled your soul and filled your
life. 

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Think about how many times you 
were reading the Bible when you 

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first became a Christian. 
Think about how many times you 

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prayed a day when you became a 
Christian. 

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There was a sense of joy, that 
sense of peace that I want to 

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know the Lord. 
But perhaps as time went by, you

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are no longer praying once a 
day. 

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You are praying once a week from
once to a week. 

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Perhaps it moved to once a 
month. 

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You loved the preaching, then 
perhaps you loved the sermons. 

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But as time went by, you often 
think, when will the preacher 

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finish? 
And I just go home. 

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There is danger in familiarity 
because often it breathes. 

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It breathes contempt, as we're 
going to see here in the people 

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of God. 
That's so as we read this and as

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we think about these priests, I 
don't want us to think about 

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this priest and say, oh, it was 
just them. 

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This happened to them, but it 
also happens to us now. 

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The people of God at this point 
in time, as Hillary has 

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explained last week, they are 
waiting for the promises of God 

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because God has promised His 
people something and, and now 

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they are of course have been set
free from the period of exile in

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Babylon. 
They are waiting for God to 

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fulfill his promises to them. 
They are waiting for a good day.

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And so when Haggai prophesized 
and says, I will shake all 

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nations, and what is desired by 
the nations will come, I will 

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fill this house with glory, says
the Lord Almighty. 

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The glory of this present house 
will be greater than the glory 

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of the former house, says the 
Lord Almighty, and this place 

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will grant peace, declares the 
Lord. 

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Zechariah also prophesying this 
during the the building of the 

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temple, writes the following. 
This is what the Lord Almighty 

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says. 
I will save my people from the 

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countries of the East and the 
West. 

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I will bring them back and leave
in Jerusalem. 

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They will be my people and I 
will be faithful and righteous 

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to them as they are God, the 
people of Israel. 

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They understood that God had 
promise them that something will

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come, the justice of God will be
fulfilled, the king is coming 

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and yet they are facing poverty,
they are facing injustice. 

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At this moment, no no longer in 
exile and thinking shortly, 

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things should be going well for 
us now because the temple has 

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been rebuilt, the temple has 
been restored, the priests are 

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serving at the altar. 
They are there offering 

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sacrifices to the Lord. 
All of this has been 

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reinstituted by the Lord. 
They then begin to wonder, when 

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will the Lord fulfil His 
promises among us, if the glory 

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of this new house will be 
mightier than the former? 

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And well will the Lord do that. 
Something has said happens among

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the priest during this time. 
As you can see from the weighty 

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of the words from verse 6, they 
continue to offer sacrifices 

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daily to the Lord. 
But as they offered those 

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sacrifices, the ministry of 
sacrificing to the Lord became 

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boring. 
The ministry of offering 

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sacrifices was cold and was 
lifeless. 

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They were taking the Lord's name
in vain. 

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The temple service became dull 
and Malachi is rebuking the 

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people of God. 
They come in day in and day out 

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to offer, and yet their hearts 
are far away from God. 

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And God says to them, I am not 
pleased with you. 

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He says in chapter 2, verse 9, 
So I have caused you to be 

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despised and humiliated before 
all people because you have not 

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followed my ways, but you have 
shown partiality in all matters 

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of the law. 
God again, is continually 

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reminding his people that your 
behaviour is not according to my

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standard, nor is your behaviour 
according to my law. 

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The manner in which you worship 
is not the way I've called you 

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to worship me. 
The imagery of sacrifices. 

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The apostle Paul borders that 
from the Old Testament to use it

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in the New Testament as well. 
In Roman 12 verse one says 

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Therefore, I urge you as 
brothers and sisters, in the 

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view of God's mercy, to offer 
your bodies as a living 

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sacrifice is holy and pleasing 
to God. 

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This is true and proper worship,
the Apostle Paul borrowing this 

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language to show a priestly 
service that believers are to 

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the Lord. 
But the difference is believers 

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are not a dead sacrifice, rather
they are a living sacrifice, 

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similar thing to the right of 
Hebrews chapter 1315 and 16 

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through Jesus Christ. 
Therefore, let us continually to

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offer to God a sacrifice of 
praise the the fruit of his 

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lives that openly profess His 
name, and do not forget to do 

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good and to share with others. 
For such sacrifices God is 

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pleased. 
This language borrowed from the 

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Old Testament. 
Paul uses it in the New 

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Testament to remind believers as
well that our praise to God, our

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Thanksgiving to God, our 
generosity to others is 

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described in the text as all 
sacrifices. 

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The Christian life is priestly 
and and often we may wonder why 

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we don't indulge in things that 
we think rather the world is 

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indulging in why we don't, why 
we don't get drunk while we 

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avoid the sexual last and all of
these things. 

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The reason is because we have 
surrendered ourselves to the 

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Lord as a living sacrifice. 
The life we live in this world, 

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we live before the presence of 
God. 

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We live it before Koramdeo, we 
live it before God every day, 

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offering sacrifices to him. 
With that in mind, let's look at

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point #1 God's complaint against
the priest for defiled offering.

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God is has given charge to the 
priest to lead the sanctuary, to

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lead the worship. 
They were the agents of 

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sacrifices. 
They were the ones who were to 

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do the atonement. 
God had given them something 

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very special. 
Not only that, they were also 

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responsible to instruct the 
Israelites on the law of God and

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how to worship as a community. 
The priests were commanded and 

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called by God to defend the very
holiness of God, and yet it is 

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the priest here who defile God. 
They were to speak the blessing 

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of God over His people. 
As we can see from #624 to 26. 

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They were the ones who spoke a 
blessing. 

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But instead of respecting God, 
instead of honouring God like a 

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Father, they show him no 
reverence. 

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And God is not pleased, for he 
says to them, But you ask, how 

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have we defined you? 
And the Lord says, by offering 

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defied food on my altar. 
God responds to them. 

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In other words, as the priest 
you, you knew what you had to 

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do. 
God told the priest what they 

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had to do when they go to the 
Lord's altar, when they go to 

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the Lord's table, because the 
altar belong to God, at the 

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table also belong to God. 
He told them what they ought not

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to do, and yet the priest did 
the opposite of that. 

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They were going in every single 
day to the altar. 

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They were worshipping and 
offering sacrifices, and yet 

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inwardly it meant nothing. 
It was simply a performance that

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was visible outwardly. 
They failed to honour him. 

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They failed to fear him. 
And I think this effect should 

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it should inform our thoughts 
about worshipping God. 

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Church, we do not design how God
ought to be worshipped. 

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Church, we don't have to sort of
write about how we ought to be 

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worshipping God. 
God told his people how he wants

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to be worshipped. 
We don't try to invent a new way

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of worshipping God. 
We simply have to follow what 

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God has already written to us 
and for our good we don't add in

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worshipping God. 
And so when they come before 

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God, they are bringing these 
sacrifices before God. 

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And God does not like what they 
are bringing. 

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Notice the list of things that 
they are bringing before God. 

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They are bringing weakest 
animals with broken legs. 

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And as you know from Leviticus 
chapter 22 verse 20, it says do 

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not bring anything with defect 
because it will not be accepted 

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on your behalf. 
Do not offer to the Lord a 

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blind, the injured or the 
running source. 

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Do not place any of these on the
altar. 

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Earth, food offering presented 
to the Lord. 

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What do the priests do? 
They do the opposite of this. 

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They bring the deceased animals 
and those with broken legs. 

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And yet God have told them you 
don't bring blemished animals to

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the altar. 
Only that which is perfect can 

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be acceptable. 
Ediomi puts it this way in his 

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commentary. 
He says these priests offer to 

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the Lord animals that it would 
have been an insult to give to 

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any human ruler their actions, 
so that they neither fear God 

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nor Revere God. 
Instead of giving God the best, 

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they gave God the worst. 
And these are priests who know 

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how God ought to be worshipped, 
who know much about sacrifice, 

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and yet they give God. 
They are worse. 

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And God says what you are giving
to me, you cannot even give to 

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your human ruler what you are 
giving to me. 

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You cannot give to a patient 
official what you are giving to 

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me. 
You cannot give to any leader. 

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And yet you give me this that 
you cannot give to a president. 

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00:16:28,240 --> 00:16:32,840
It shows the state of Israel, 
but also the hearts of Israel. 

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And therefore the question is 
it, doesn't he deserve more? 

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Surely the priest knew that, 
that this is the King of kings 

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and the Lord of Lords and the 
Creator of the universe. 

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Surely he should be given more. 
And yet in their worship they 

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give him leftovers. 
God does not accept false 

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00:16:56,120 --> 00:17:00,200
worship. 
No matter how beautiful or 

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attractive it may look, if it 
dishonours God, it will never be

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accepted. 
They did not stop offering. 

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00:17:11,359 --> 00:17:15,520
They continue to offer even in 
their disobedience. 

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00:17:16,880 --> 00:17:24,800
And God says I don't want this. 
You are not giving me your best,

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for I will not accept false 
worship. 

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Now, now, this is important. 
The reason the Old Testament 

238
00:17:36,720 --> 00:17:43,480
system is so important for us to
understand because it is a 

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00:17:43,640 --> 00:17:48,560
picture, it is a shadow of 
Christ. 

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In other words, God saying, give
me the best, bring the best to 

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00:17:56,800 --> 00:17:57,960
the outer. 
Why? 

242
00:17:58,160 --> 00:18:03,560
Because I am going to give you 
the best, and the best is my 

243
00:18:03,720 --> 00:18:10,080
son, who will be the ultimate 
sacrifice for your salvation and

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00:18:10,080 --> 00:18:14,480
deliverance. 
That's the picture, that what 

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00:18:14,480 --> 00:18:19,960
I'm going to give you is going 
to be perfect without blemish, 

246
00:18:20,400 --> 00:18:24,560
without sin. 
It will be Picard. 

247
00:18:25,080 --> 00:18:27,200
Use that phrase. 
It will be glorious, what I'm 

248
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going to give you. 
But then why do you give me 

249
00:18:30,080 --> 00:18:35,160
animals like this? 
The apostle Peter in fact 

250
00:18:35,840 --> 00:18:38,920
highlights this wonderfully. 
He says, knowing that you were 

251
00:18:38,920 --> 00:18:42,720
ransomed from the futile ways 
inherited from your forefathers,

252
00:18:42,920 --> 00:18:47,880
not with perishable things such 
as silver, gold, listen to verse

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19, but with the precious blood 
of Christ, like that of a lamb, 

254
00:18:52,760 --> 00:18:59,880
without blemish or spot. 
What a glorious picture and the 

255
00:19:00,120 --> 00:19:02,640
and the priest, they've missed 
it completely. 

256
00:19:02,800 --> 00:19:06,360
Now you would think this priest 
would come before God in 

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00:19:06,360 --> 00:19:08,320
repentance. 
You would think that would come 

258
00:19:08,320 --> 00:19:11,560
before God and says God, we know
that you are right and we are 

259
00:19:11,560 --> 00:19:17,680
wrong. 
What do they do when God brings 

260
00:19:17,680 --> 00:19:19,600
a charge against them? 
They respond. 

261
00:19:19,720 --> 00:19:21,680
They do not respond with 
humility. 

262
00:19:23,280 --> 00:19:27,480
They do not respond with self 
examination, not at all. 

263
00:19:27,600 --> 00:19:30,960
In fact, they are shocked that 
God is not pleased with their 

264
00:19:30,960 --> 00:19:32,800
worship. 
It's that God is unfair. 

265
00:19:32,800 --> 00:19:36,800
Surely God, you are unfair. 
How can you not be pleased with 

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00:19:36,800 --> 00:19:43,200
our worship? 
And God would remind them, 

267
00:19:44,240 --> 00:19:47,680
because what you are giving me 
is not what I have required. 

268
00:19:51,200 --> 00:19:59,000
We must be careful to think 
worship is about us. 

269
00:20:00,560 --> 00:20:05,560
Worship is not about my 
preferences, my feelings, my 

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00:20:05,560 --> 00:20:11,160
comfort. 
Worship ultimately is about God 

271
00:20:14,080 --> 00:20:21,520
because he is a jealous God. 
Worship me alone and no other 

272
00:20:21,840 --> 00:20:24,920
gods. 
And often this is what we are 

273
00:20:24,920 --> 00:20:30,760
all guilty of. 
At times we can worship God 

274
00:20:31,240 --> 00:20:37,360
wrongly instead of doing that 
which of the Lord has prescribed

275
00:20:37,560 --> 00:20:43,440
for us to do. 
We must worship God, God's way, 

276
00:20:44,680 --> 00:20:53,200
not our own design, rather what 
He ascribes for us to do. 

277
00:20:55,360 --> 00:20:57,640
And often when we think about 
worship, we think about just the

278
00:20:57,640 --> 00:21:01,400
people sitting here and we 
playing the drums and guitar. 

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00:21:01,560 --> 00:21:04,680
Now when we talk about worship, 
I'm talking to all of us, For 

280
00:21:04,680 --> 00:21:09,440
all of us, our worshippers 
before God. 

281
00:21:11,760 --> 00:21:15,240
There is danger in this kind of 
worship. 

282
00:21:17,560 --> 00:21:22,200
Even for us there is danger 
because the way in which we 

283
00:21:22,200 --> 00:21:26,920
worship and the means of grace 
God has provided for us to 

284
00:21:26,920 --> 00:21:28,600
worship Him. 
At times. 

285
00:21:28,600 --> 00:21:33,720
They can take a back seat, the 
prayer can take a back seat at 

286
00:21:33,720 --> 00:21:38,360
times, the time for devotion can
take a back seat at times. 

287
00:21:38,920 --> 00:21:43,000
And we can have more time for 
entertainment or social media. 

288
00:21:43,000 --> 00:21:47,080
A bit more time. 
Maybe today I'll skip church to 

289
00:21:47,080 --> 00:21:50,440
watch rugby, whatever the case 
may be. 

290
00:21:51,760 --> 00:21:59,240
So we are too in danger and 
behave like these priests. 

291
00:21:59,640 --> 00:22:06,160
Lord, I won't give you my best. 
I'll give you crumbs in my 

292
00:22:06,160 --> 00:22:11,400
worship. 
Now notice with me the kind of 

293
00:22:11,400 --> 00:22:12,840
offering they're giving to the 
Lord. 

294
00:22:12,840 --> 00:22:15,840
Notice 1. 
He gives the blind sacrifice. 

295
00:22:15,840 --> 00:22:19,920
These are the blind animals, as 
you had read from Leviticus that

296
00:22:19,920 --> 00:22:25,200
they were not to offer any blind
animals because they were with 

297
00:22:25,320 --> 00:22:26,920
defect, so they were not 
supposed to. 

298
00:22:27,760 --> 00:22:31,240
And the blind animals can be a 
representation to us that at 

299
00:22:31,240 --> 00:22:33,960
times we can worship God in 
ignorance. 

300
00:22:35,360 --> 00:22:41,560
Church, we are to bring and to 
be guarded by Scripture in our 

301
00:22:41,560 --> 00:22:44,400
worship. 
We don't innovate, we don't 

302
00:22:44,400 --> 00:22:51,640
entertain. 
We worship God's way #2 they not

303
00:22:51,680 --> 00:22:54,680
only bring the blind, they bring
the sick animals. 

304
00:22:55,400 --> 00:22:59,240
Is that at times our worship can
be lifeless and it can be 

305
00:22:59,240 --> 00:23:03,920
joyless. 
Matthew 1589 says these people 

306
00:23:03,920 --> 00:23:07,440
honour me with their lips, but 
their hearts are far away from 

307
00:23:07,440 --> 00:23:09,520
me. 
They worship me in vain. 

308
00:23:09,640 --> 00:23:12,680
Their teachings are mainly human
rules. 

309
00:23:13,720 --> 00:23:18,560
We can worship God and yet our 
hearts and minds being 

310
00:23:18,560 --> 00:23:24,840
completely disengaged. 
It can be a ritual without 

311
00:23:24,840 --> 00:23:30,520
affection. 
We too are in danger. 

312
00:23:32,120 --> 00:23:35,520
They are not only blind and 
sick, but also, it says, the 

313
00:23:35,520 --> 00:23:41,440
lame animals, that at times we 
can allow our minds to be 

314
00:23:41,600 --> 00:23:45,520
distracted, our minds to wonder,
that when we come to the House 

315
00:23:45,520 --> 00:23:48,520
of God we can think about our 
schedule and think about Monday 

316
00:23:48,520 --> 00:23:50,840
and Tuesday and think about many
other things. 

317
00:23:51,040 --> 00:23:55,040
Instead of our hearts being 
inflamed by the truth of God as 

318
00:23:55,040 --> 00:24:00,040
a sacrifice of praise to our 
King, we too can be guilty. 

319
00:24:02,120 --> 00:24:03,600
They offer to the Lord the 
blind. 

320
00:24:03,680 --> 00:24:07,200
They offer to the Lord the sick.
They offer to the Lord the lame.

321
00:24:10,280 --> 00:24:16,800
Now it is important to note, 
whatever we offer to God, we 

322
00:24:16,800 --> 00:24:19,400
don't offer it to merit 
anything. 

323
00:24:22,440 --> 00:24:28,080
We don't offer to God to gain 
something, we offer to God 

324
00:24:28,320 --> 00:24:33,360
because he has been merciful and
gracious to us. 

325
00:24:33,520 --> 00:24:43,200
Therefore, that kind of a king 
deserves the best offering, the 

326
00:24:43,200 --> 00:24:50,360
one who would come down from 
heaven to put on flesh as the 

327
00:24:50,360 --> 00:24:54,400
Father would offer him. 
This is my Son whom I am well 

328
00:24:54,400 --> 00:24:58,680
pleased, the Father who would 
say for God so loved the world 

329
00:24:58,680 --> 00:25:01,440
that he gave, that God gives his
best. 

330
00:25:01,440 --> 00:25:05,760
He says, if I've given you that 
my begotten Son, to die in your 

331
00:25:05,760 --> 00:25:08,640
pray for your sin and for your 
redemption, that's what I'm 

332
00:25:08,640 --> 00:25:11,000
giving to you. 
So you're not offering because 

333
00:25:11,000 --> 00:25:14,360
you are meditating something, 
but you are offering because you

334
00:25:14,360 --> 00:25:17,520
can recognize something. 
There's a difference. 

335
00:25:18,920 --> 00:25:24,800
We recognize what God has 
offered on our behalf #2 what is

336
00:25:24,800 --> 00:25:30,400
God's response to them? 
Not as God says to them all that

337
00:25:30,400 --> 00:25:34,080
one of you should would shut the
temple door so that you would 

338
00:25:34,080 --> 00:25:37,200
not like useless fires on my 
altar. 

339
00:25:37,200 --> 00:25:40,320
I am not pleased with you, says 
the Lord Almighty. 

340
00:25:40,320 --> 00:25:43,200
I will not accept offering from 
your hand. 

341
00:25:43,960 --> 00:25:45,720
I mean, imagine God saying this 
is OK. 

342
00:25:45,760 --> 00:25:49,080
Listen guys. 
Listen priest, I am tired of 

343
00:25:49,080 --> 00:25:51,960
your offerings. 
This is what I'd like to do. 

344
00:25:52,360 --> 00:25:55,840
Let's close the temple. 
I didn't want anything from the 

345
00:25:55,840 --> 00:25:58,320
altar. 
Let's just shut the temple 

346
00:25:58,760 --> 00:26:02,080
because what you are doing is 
dishonouring to my name. 

347
00:26:02,320 --> 00:26:04,920
I rather not have this kind of 
worship. 

348
00:26:05,600 --> 00:26:08,160
There is nothing worse like 
blasphemous worship. 

349
00:26:08,480 --> 00:26:10,280
He says I don't want this kind 
of worship. 

350
00:26:11,040 --> 00:26:18,200
Let's close the doors. 
Shut it because he says I will 

351
00:26:18,200 --> 00:26:20,840
not accept offering from your 
hand. 

352
00:26:24,280 --> 00:26:29,880
Isaiah had a similar thing in 
Isaiah 1 verse 11 says the 

353
00:26:29,880 --> 00:26:33,480
multitude of your sacrifice is 
it says to Israel, What are they

354
00:26:33,480 --> 00:26:37,280
to me, says the Lord. 
I have more than enough of burnt

355
00:26:37,280 --> 00:26:40,920
offerings of Rams and the fat of
fattened animals. 

356
00:26:40,920 --> 00:26:44,520
I have no pleasure in the blood 
of bulls and lambs and goes, Oh,

357
00:26:44,520 --> 00:26:48,600
what a statement God is saying. 
I will not tolerate corrupt 

358
00:26:48,600 --> 00:26:59,480
worship or useless worship. 
It is possible for us to to come

359
00:26:59,480 --> 00:27:05,080
before the a great God, to come 
before one who is superior, who 

360
00:27:05,080 --> 00:27:09,520
is sovereign, who is majestic. 
It is possible to come before 

361
00:27:09,520 --> 00:27:13,680
him and our hearts are far away 
from him. 

362
00:27:15,360 --> 00:27:19,720
It's possible. 
It is not just this priest that 

363
00:27:19,720 --> 00:27:26,080
are not engage asked to we can 
despise the Lord's name that the

364
00:27:26,080 --> 00:27:32,600
Lord would say let's shut the 
doors because my name is not 

365
00:27:32,840 --> 00:27:40,200
being honoured. 
One author says the following. 

366
00:27:40,200 --> 00:27:46,200
He says I am not pleased with 
you is the opposite of well 

367
00:27:46,200 --> 00:27:50,240
done, a good and faithful 
servant. 

368
00:27:52,120 --> 00:27:57,240
Instead of God saying these 
words, he's saying to them, I am

369
00:27:57,240 --> 00:28:06,000
not pleased with you. 
We ought to ask the Lord to be 

370
00:28:06,000 --> 00:28:08,520
our delight. 
We also ask the Lord to search 

371
00:28:08,520 --> 00:28:10,880
our hearts. 
Church, we must be filled with 

372
00:28:10,880 --> 00:28:16,160
the wonder of who he is to 
ascribe worthy and glory to him 

373
00:28:16,160 --> 00:28:21,280
alone, for there is no one else 
who deserves it. 

374
00:28:23,120 --> 00:28:28,000
And then he says, it's like God 
is saying, OK, you're not doing 

375
00:28:28,000 --> 00:28:30,520
it. 
OK, let me just drop this right 

376
00:28:30,520 --> 00:28:32,720
in the middle. 
Let me just say this to you. 

377
00:28:32,920 --> 00:28:35,400
From the rising of the sun to 
its setting. 

378
00:28:35,520 --> 00:28:39,440
My name will be great among the 
nations, and every place 

379
00:28:39,440 --> 00:28:43,600
instance will be offered to my 
name, and a pure offering for my

380
00:28:43,600 --> 00:28:47,200
name will be great among the 
nations, says the Lord. 

381
00:28:47,200 --> 00:28:51,000
God is saying, OK, you may not 
be doing it the way that you 

382
00:28:51,000 --> 00:28:52,880
ought to be doing it, and he 
says it twice. 

383
00:28:52,920 --> 00:28:56,920
There's a repeat in this verse, 
great among the nations. 

384
00:28:56,920 --> 00:29:01,440
Don't miss that, that my name 
will be great. 

385
00:29:01,960 --> 00:29:04,680
And he is saying this thing. 
There is coming a day where 

386
00:29:05,120 --> 00:29:08,960
where worship is not limited to 
Jerusalem, is not limited to 

387
00:29:08,960 --> 00:29:13,440
Israel, but there will come a 
people who will offer a pure 

388
00:29:13,600 --> 00:29:17,160
sacrifice to me from the east 
and from the where they will 

389
00:29:17,160 --> 00:29:24,000
come and offer a sacrifice to me
that their prayers will be a, a,

390
00:29:24,000 --> 00:29:29,280
a wonderful aroma to me. 
They will offer this to me. 

391
00:29:29,280 --> 00:29:32,600
They will worship me. 
They will hallow my name. 

392
00:29:33,520 --> 00:29:38,440
God is saying that time will 
come where my name will be great

393
00:29:38,600 --> 00:29:42,880
among the nations. 
And can I say common ground, 

394
00:29:42,880 --> 00:29:49,280
Weinberg is included on these 
particular nations, That we will

395
00:29:49,280 --> 00:29:54,720
be a people and a nation that 
will offer pure sacrifice to 

396
00:29:54,720 --> 00:30:01,440
God, that we will be a church 
that worships and praises God. 

397
00:30:03,680 --> 00:30:08,120
I want people to accuse us. 
I want people to accuse us and 

398
00:30:08,120 --> 00:30:10,840
say we just want to accuse them 
for being more joyful. 

399
00:30:10,840 --> 00:30:12,800
We want to accuse them for 
worship. 

400
00:30:12,800 --> 00:30:20,040
That's all because these people 
know God, love God, and they are

401
00:30:20,040 --> 00:30:24,080
sold out to God. 
So his name will be great among 

402
00:30:24,280 --> 00:30:28,800
the nation from the rising sun 
to its setting, because Jesus 

403
00:30:28,800 --> 00:30:33,600
will die and he will rise again.
That from every tribe, from 

404
00:30:33,600 --> 00:30:36,440
every nation, from every 
language, they will come 

405
00:30:36,440 --> 00:30:40,880
together and we will all join in
that that song in Revelation 5 

406
00:30:40,880 --> 00:30:44,000
and Revelation 7 and join in and
say he's worthy. 

407
00:30:44,840 --> 00:30:48,000
That the church will join and 
sang. 

408
00:30:48,520 --> 00:30:55,280
Lord says my name will be great 
even when you offer this kind of

409
00:30:55,280 --> 00:31:02,480
useless offerings. 
But nations will come and they 

410
00:31:02,480 --> 00:31:05,120
will worship my name. 
Oh St. 

411
00:31:05,160 --> 00:31:13,240
I pray that Wine Beck will be a 
worshiping church, not a 

412
00:31:13,240 --> 00:31:16,920
worshipping church simply on a 
Sunday, but the wine beg church 

413
00:31:16,920 --> 00:31:19,640
would be a living sacrifice to 
God. 

414
00:31:20,120 --> 00:31:22,560
It will be a worshipping church 
on the Monday. 

415
00:31:22,760 --> 00:31:27,080
You know, in in the marketplace 
that work at school, at varsity 

416
00:31:27,280 --> 00:31:30,240
that we will be living 
sacrifices wherever we are. 

417
00:31:31,040 --> 00:31:38,600
That's my prayer for us because 
the Lord is great and God says 

418
00:31:38,600 --> 00:31:42,920
to them, but you profane it when
you say that the Lord's table is

419
00:31:42,920 --> 00:31:47,120
polluted and it's fruit that is 
food may be despised. 

420
00:31:49,440 --> 00:31:54,800
The word glory carries the sense
of the heaviness of the weight 

421
00:31:55,440 --> 00:32:00,080
of something and in this case 
God himself. 

422
00:32:00,960 --> 00:32:07,280
It is quite sad as you read 
verse 13 and 14 that the priest,

423
00:32:08,400 --> 00:32:11,120
there's a sense in which the 
Lord in his rebuke, as you can 

424
00:32:11,120 --> 00:32:14,520
see the verse 13 and 12 and 13, 
there's a sense in which they 

425
00:32:14,560 --> 00:32:19,840
are burdensome or they are 
burdened rather by offering 

426
00:32:19,840 --> 00:32:22,720
sacrifices to God. 
They are wearisome to offer 

427
00:32:22,840 --> 00:32:26,640
sacrifices to God. 
They are tired and to them this 

428
00:32:26,640 --> 00:32:31,600
has become distasteful. 
In fact, 11 version uses quite a

429
00:32:31,600 --> 00:32:34,440
strong word. 
They translate the word that it 

430
00:32:34,440 --> 00:32:38,520
was nuisance. 
So the worship of God was not 

431
00:32:38,520 --> 00:32:45,200
only burdensome, but it was a 
nuisance to them and having 

432
00:32:45,200 --> 00:32:48,280
bringing also bringing wrong 
sacrifices. 

433
00:32:48,440 --> 00:32:50,400
Now investigating not something 
else. 

434
00:32:50,400 --> 00:32:54,400
It did not end there. 
He says you bring what has been 

435
00:32:54,400 --> 00:32:57,800
taken by violence and the word 
that actually means that they 

436
00:32:57,840 --> 00:32:59,920
were offering stolen animals to 
the Lord. 

437
00:33:01,000 --> 00:33:07,880
This is horrible worship and 
gods like guys who who do you 

438
00:33:07,880 --> 00:33:17,880
think I am therefore, and in 
doing so, they're not repenting 

439
00:33:18,880 --> 00:33:24,280
before the Lord. 
The whole point of offering 

440
00:33:24,280 --> 00:33:28,640
something that was good, that 
was perfect, that was without 

441
00:33:28,640 --> 00:33:31,280
blames. 
The reason for that is because 

442
00:33:31,280 --> 00:33:35,080
it has to cost you something as 
you offer it to the Lord. 

443
00:33:36,920 --> 00:33:40,880
They decided to cut corners. 
Let me take one with one leg, 

444
00:33:43,720 --> 00:33:46,080
put it there. 
The Lord will accept that. 

445
00:33:48,640 --> 00:33:51,640
And the Lord says no, I will not
accept that. 

446
00:33:53,320 --> 00:33:56,400
There is a call to us. 
I'm nearly there. 

447
00:33:56,520 --> 00:34:01,160
There is a call to us to put 
away unworthy worship. 

448
00:34:02,920 --> 00:34:06,960
What's the cause, though, of 
unworthy worship? 

449
00:34:07,440 --> 00:34:12,040
What's the source of a failure 
to worship the way in which God 

450
00:34:12,040 --> 00:34:18,600
ought to be worshipped? 
I think at times we lose sight 

451
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of who God is. 
I really think so. 

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He he is the one in Isaiah 6 
when the Angel would see and 

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they say holy, holy, holy is the
Lord God Almighty. 

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The holy earth is filled with 
his glory. 

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The angels don't say holy once 
multiple times. 

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We must never lose sight of who 
God is, and I think sometimes we

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do lose sight of who God is. 
That's the source. 

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God alone esteems his glory and 
his name. 

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Therefore we ought to worship 
him with a sense of purity. 

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That Lord, we want to give you 
what you deserve. 

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We want to honour you because of
who you are. 

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I want to say when? 
Often when we have limited view 

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of who God is from His word, 
often we will struggle to 

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worship God the way we ought to.
A low view of worship will never

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lead to a high view of worship, 
but a high view of His Word 

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00:35:49,640 --> 00:35:55,520
leads to a high view of worship 
because you cannot worship 1 You

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do not know, but when you know 
Him through His Word, the way in

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which you worship Him completely
changes. 

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Therefore, it is important for 
us to get a high view of who God

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is, His character, His nature, 
His being. 

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00:36:21,800 --> 00:36:26,400
Now you may feel like maybe Eric
is calling us to some willpower.

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No, I'm not calling you to some 
willpower religion. 

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00:36:30,720 --> 00:36:34,160
I'm not saying try harder. 
That's not the point of this 

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message to say try, try, try, 
try. 

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No, no, no, no. 
I'm saying to you, get the 

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vision of the glory of God in 
the person of Christ. 

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00:36:43,880 --> 00:36:50,400
See His glory, treasure His 
glory, see Him as exalted, see 

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Him for who He is. 
Oh church, let us see Him. 

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00:36:57,760 --> 00:37:01,320
Let us keep in wonder in our 
worship. 

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00:37:01,320 --> 00:37:05,760
Psalm 29 verse one and two says 
ascribe to the Lord, O heavenly 

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beings, ascribe to the Lord of 
glory and strength. 

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00:37:09,520 --> 00:37:13,400
Ascribe to the Lord the glory 
due to His name. 

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Worship the Lord in His spender 
and holiness. 

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00:37:19,200 --> 00:37:25,800
I want that kind of worship. 
Finally, verse 14 cursed be the 

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cheat, who as a male in his 
floor can evounce it and yet 

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sacrifices to the Lord what is 
blemished for? 

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00:37:33,240 --> 00:37:36,920
I am a great king, says the Lord
of hosts in my name will be 

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feared among the nations. 
In fact, the ESV sort of uses 

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the word cast be the cheat. 
The King James is like the 

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stronger, says the deceiver. 
The point is simple there God is

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00:37:50,840 --> 00:37:56,720
saying, if we use the language 
of our day, you had money to buy

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00:37:56,880 --> 00:38:01,080
the best sheep or the best goat,
whatever it was. 

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00:38:01,600 --> 00:38:03,440
And the Lord says, do you know 
what you have done? 

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00:38:03,840 --> 00:38:06,560
Instead of choosing the best 
goat, you went to choose the 

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old, the one that's flourished. 
And then you took that one and 

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00:38:10,280 --> 00:38:14,600
you offered it to me. 
And so you're saying you possess

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00:38:14,600 --> 00:38:18,120
that which is good, but you 
decide to offer that which is 

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00:38:18,120 --> 00:38:22,400
inferior. 
They vowed to give God what is 

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00:38:22,400 --> 00:38:33,920
best, and they did not. 
The way you feel about worship 

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is the way you feel about God. 
The way you treat the worship of

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00:38:39,000 --> 00:38:42,920
God is the way you feel about 
God. 

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00:38:45,680 --> 00:38:48,520
This reveals the state of their 
heart. 

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00:38:48,520 --> 00:38:54,560
Instead of giving God true 
worship, they gave him the worst

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00:38:56,160 --> 00:38:58,520
that they were commanded to 
give. 

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00:38:59,560 --> 00:39:05,040
And can I say to us in closing, 
the Lord is worthy of our best, 

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not just our leftovers. 
We should give Him everything 

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and nothing less. 
If we give him anything less, we

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00:39:15,320 --> 00:39:20,120
are too accused of despising the
name of the Lord. 

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00:39:21,440 --> 00:39:25,040
And we can learn from our great 
King and our great God Jesus 

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00:39:25,040 --> 00:39:28,800
Christ Himself, who is the 
perfect worshipper, that through

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00:39:28,800 --> 00:39:34,880
Lamb of God, who offered Himself
and poured His blood, raised to 

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life by the Father and by the 
Spirit, and that His sacrifice 

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00:39:38,920 --> 00:39:44,160
would satisfy the wrath of God. 
And so this morning, if you feel

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imperfect as you come before 
Him, don't come in your own 

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00:39:48,240 --> 00:39:52,640
perfection. 
Come based on His righteousness,

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00:39:53,080 --> 00:39:59,560
for He alone is the perfect 
worshiper, and His righteousness

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00:39:59,560 --> 00:40:02,400
is therefore been accredited to 
us. 

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00:40:04,720 --> 00:40:08,520
The true worship is that which 
of the Father seeks, that we 

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00:40:08,520 --> 00:40:11,880
should worship in spirit and in 
truth. 

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Which is the reason Jesus came 
in the 1st place. 

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00:40:17,800 --> 00:40:24,640
Father, we ask that you would 
help us to heed the warnings of 

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this text, that we may not 
despise, dishonour your name, 

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00:40:30,680 --> 00:40:35,400
that we may not offer that which
we are called not to offer, But 

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00:40:35,400 --> 00:40:41,160
oh God, we may offer pure and 
perfect sacrifice before You. 

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00:40:43,600 --> 00:40:46,360
We ask the Lord God that you 
would help us to do this, that 

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our lives we would, we would 
live in your presence before 

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00:40:51,280 --> 00:40:57,400
You, and that in doing so, oh 
God, we would be living 

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00:40:57,400 --> 00:41:01,000
sacrifices everywhere. 
We are shining light on the 

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glory and in the power of Jesus 
Christ.

