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Welcome to common ground one 
book. 

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We are so glad you've joined us 
for today's message. 

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Whether you tuning in from home 
or catching up on another goal, 

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we pray that this word 
encourages you, strengthens your

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faith and draws you closer to 
God. 

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If you'd like to learn more 
about our church, connect with 

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us or get involved, you will 
find all the details in the 

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description. 
Now let's dive into today's 

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message. 
So for this week, we. 

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Will look at I am the way the 
truth and life John chapter 14 

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let us read together. 
Let not your hearts be troubled.

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believe in God, believe also in 
me in my father's house are many

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rooms. 
If it were not so, would I have 

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told you that I go to prepare a 
place for you, and if I go and 

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prepare a place for you, I will 
come back and I will take you to

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myself, that where I am, you may
be also, and you know the way to

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where I am going. 
Thomas said to him, Lord, we do 

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not know where you are going, 
how can we know the way? 

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Jesus said to him, I am the way 
and the truth and the life. 

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No one comes to the Father 
except through me. 

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Lord, we are so grateful to once
more sit under the Holy 

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Scriptures for we recognize, oh 
God, it is holy moments that 

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when we worship, when we preach,
these are holy moments. 

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Lord, we don't take these 
moments lightly. 

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And therefore we ask that would 
you come and instruct us? 

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Would you come and speak to us 
this morning? 

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Guide my thoughts, oh God, this 
morning and guide my words this 

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morning in Jesus name, Amen. 
In fact, this portion of 

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scripture from chapter 13 to 
chapter 17 is normally called or

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understood as the Upper Room 
discourse. 

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So in Jesus is of course with 
his disciples and he knows that 

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the hour has come. 
Jesus does not at this point in 

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time have a lot of time. 
And if you read from chapter 13,

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we find that first Jesus washes 
the feet of his disciples. 

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And interestingly, if you go to 
chapter 13, verse 21, we also 

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read that Jesus himself is 
troubled. 

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Not only are the discipled 
troubled in chapter 14, verse 

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one, but in chapter 13, verse 
21, Jesus himself is troubled 

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after having washed the feet of 
his disciples. 

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I think it is quite interesting 
when you read this biblical 

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text, most specifically chapter 
13 as Jesus washes the feet of 

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his disciples, interestingly 
that he does not skip Judas. 

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Jesus knows very well that Judas
is going to betray him, and yet 

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when he washes the feet of the 
12, he does not say, you will 

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betray me. 
So step aside. 

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Let me wash the feet of the 11. 
But Jesus washes the feet of the

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one whom he knows very well that
we'll betray him. 

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But that's a sermon for another 
day. 

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But Jesus himself, of course, is
troubled. 

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And Jesus had told Judas that. 
Judas, I know that you are going

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to betray me. 
He also had reminded Peter in 

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chapter 13 that you, Peter, as 
well. 

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You're going to deny me not only
once, Peter, but you're going to

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deny me 3 times. 
And they know as the chapter 14 

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begins, it begins knowing that 
their hearts are now troubled as

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Jesus heart is also troubled 
because Jesus knows that he's 

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going to drink the cup of wrath.
God's wrath is going to fall 

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upon him. 
He knows this very well and his 

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heart is troubled and the 
disciples are disciples are also

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troubled. 
They are in distress. 

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And in fact the word distress 
and and distraught in this 

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context actually means to be 
conflicted. 

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The disciples now are 
conflicted, but the biggest 

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reason perhaps they are 
troubled, they know that Jesus 

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is going to leave them. 
That is the one they have been 

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with for three years, the one 
they set under his teaching, The

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one who instructed them is now 
going to leave. 

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And the Bible tells us they are 
now distressed and their spirit 

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is troubled. 
And so we will look at this 

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under 3 headings. 
I am the way, I am the truth and

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I am life. 
Keep in mind that the context 

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here is the context of the 
disciples. 

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Disciples being in distress and 
troubled because Jesus is going 

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to leave them. 
Not only that, he has told them 

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that one of them is going to 
betray him and he has told the 

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other one that you are going to 
deny me. 

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And then Jesus says, let not 
your hearts then be troubled, 

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believe in God and believe in 
me. 

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And Jesus then in, in, in, in, 
in verse 7, verse 6, and verse 7

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reminding them that I am the 
way, I am the truth and I am the

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lie. 
Church, I am going to share some

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things that to me this morning 
are perhaps going to be hard, 

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but yes, they're going to be 
necessary for me to say because 

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the text that we have in front 
of us, in fact, allows me to say

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those things this morning. 
And Jesus here is making an 

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exclusive claim that he is the 
way, telling his disciples who 

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are troubled, I guess, don't be 
troubled. 

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I am the way, I am the way to 
heaven, but also I am the way to

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the very presence of God, that I
am the one that will take you 

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from point A to point BI am the 
way. 

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But for us to perhaps to 
understand why, if Jesus is the 

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way, we must understand that 
because of the sinfulness of 

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man, because of the state of 
humanity that had degraded God, 

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the state of humanity that is in
sin, and because of sin, 

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humanity is alienated from God, 
separated from God and Jesus 

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saying I am the way. 
And how then does Jesus meet 

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that qualification of being the 
way? 

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It's an exclusive claim that he 
claims only for himself. 

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He is the way because Jesus 
alone is sinless. 

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He is the way because Jesus 
alone is the only one who could 

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truly and fully obey the 
commands of God. 

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Jesus is without sin. 
He had no sin and yet He That is

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why he is the only one qualified
to be the sinless lamb that died

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in the place of man. 
So Jesus would be the only one 

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who will die in our place and 
for our sin, as the perfect and 

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sinless Lamb, and the one who 
will reconcile us before God, 

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who will bore our sin upon His 
body, that those who are 

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alienated from God will now be 
reconciled by His blood. 

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It's an exclusive claim. 
There is no one else who's 

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sinless. 
There is no one else who kept 

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the law of God perfectly apart 
from Christ. 

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The Bible is clear on this 
matter that there is only one 

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mediator between God and man, 
the man Christ. 

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It's an exclusive claim. 
And so Jesus says I am the way. 

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I am the way because one, I am 
sinless, but also I am the way 

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because I'm the one who fully 
and truly obeyed the very 

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commands of God. 
This begs the question then, if 

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Jesus makes this exclusive claim
as to being the way, isn't this 

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an arrogant statement? 
David Helms writes the 

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following. 
It is unloving and arrogant to 

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claim that Jesus is the only 
way. 

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It is arrogant and unloving to 
claim that Jesus is the only way

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unless it's true. 
It's only arrogant if it's not 

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true. 
But if if it is true, then this 

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is not an arrogant statement. 
Indeed, Jesus is the way in X412

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it says. 
And there is salvation in no one

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else, for there is no other name
under heaven given among men to 

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which might be saved. 
But what about others? 

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What about other religions? 
What about other systems? 

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What about other beliefs? 
The the Eastern beliefs will 

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say, escape the flesh of the 
world by human effort. 

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Ancestral worship will say, 
sacrifice something to appease 

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the wrath of the ancestors, 
prepare the beer, prepare the 

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wine for the ancestors in order 
that the wrath of the ancestors 

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does not fall upon you, rather 
they open the way for you. 

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New Age mysticism will say that 
truth is found by looking 

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within. 
Pluralism will say it doesn't 

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matter what you believe as long 
as you are sincere. 

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But what does Christianity say? 
It says the following You are 

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not God. 
You have been made by God. 

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You are not inherently good. 
In fact, you are sinful and you 

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cannot save yourself. 
You need grace, and grace has a 

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name, and that is Jesus. 
The difference here is massive. 

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We don't look to ourself. 
We're not saved by human effort 

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or by moral pursuits. 
We're not saved by appeasing the

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right of the ancestors, but 
rather we are saved and know the

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way because of Jesus Christ. 
Therefore, others will say that 

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all religions are are different 
paths to the same God. 

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All of those religions. 
They also claim that what we do 

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leads to true divinity and the 
true God and this is how we know

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his nature and his character. 
Church. 

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Let me be clear, if Christ is 
true, all other religions are 

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false. 
I'm trying to find the the 

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kindest way to say this. 
I just I don't have the words 

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forgive me. 
I'm a Township boy from 

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collegiate so my English is a 
bit limited. 

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I'm trying only one can be true,
one religion can be true because

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Jesus makes the this exclusive 
claim that I am the way. 

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The question then that we have 
to ask as a follow up question 

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to the previous question is why 
is this the case? 

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Let me say this, we don't 
apologise for the exclusivity of

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Christ. 
Why? 

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Because it's the only hope for 
this world church. 

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There is no hope apart from 
Christ. 

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There is no salvation apart from
Christ. 

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There is no justification apart 
from Christ. 

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There is no reconciliation apart
from Christ. 

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Without Christ, man is in a 
sinful state. 

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Only one can be true. 
I know we are afraid to say this

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at times that we must be at 
least be accommodating. 

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If we are seeing this other 
religions that are true, we must

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also then say that Christ has 
equals. 

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We then have to take it that 
further. 

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But if it does not have equals 
as Isaiah 40 says, then there 

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can only be one true religion. 
John, the apostle of love, takes

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this further to the disciples. 
Do not be troubled. 

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Do not be troubled. 
In my Father's house are many 

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rooms. 
The the the the the King James 

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Version uses the word mansion, 
which I thought is not a better 

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translation. 
I think the ESV and the NIV are 

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the better translation of this 
text. 

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That my father are many rooms. 
There is a a dwelling place of 

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God where God dwells, where God 
is the aboard of God. 

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In my father's house are many 
rooms and I go to prepare a 

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place for you, not just what it 
says in verse three. 

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I will come back and I will take
you to myself that where I am, 

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you may be also. 
What a wonderful reminder to 

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these disciples that guys, I'm 
going to prepare a place for 

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you. 
There is a place for you. 

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It is my father's house. 
What, what a way to comfort the 

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disciples that are troubled 
because the one they love is 

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leaving. 
Say, do not be troubled, I am 

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going to prepare a place for 
you. 

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Guess what? 
I'm also coming back. 

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And so that where I am you as 
well, maybe also going for you 

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in this world where we need 
comfort, in this world with many

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troubles, let us be reminded 
that in South Africa and in the 

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world we are on foreign land, 
that this world is not our home 

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church. 
We are not home yet, not home 

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yet. 
And so he comforts them with 

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these words. 
Let me perhaps remind you that 

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this world is not your best 
life. 

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Now I know we think this world 
is our best life. 

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In theology we call this an over
realized eschatology when we say

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we want everything here and now 
and yet Jesus does not promise 

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that that he will give us 
everything we want in this 

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world. 
But the comfort is look up. 

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You are not home yet my friend. 
Good friend of mine from who 

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leads a church in Khayelitsha 
wrote the following. 

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He says when we reach heaven, 
the overwhelming joy of being in

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the presence of God, seating 
with Him will be indescribable. 

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Our emotions will overflow as we
see our Lord Jesus Christ face 

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to face, knowing that we are 
finally home in the hands of the

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Saviour. 
The peace and the fulfilment we 

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will experience in that moment 
will be beyond anything we have 

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ever known on earth. 
Wow, wow. 

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These wonderful metaphors that 
John uses to describe the this 

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wonderful vision of the 
blessedness of heaven, the 

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beautiful vision of what heaven 
would look like in the dwelling 

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place of God where we are filled
with joy being with Jesus. 

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So Jesus saying, I am the way to
my Father's house, I'm the way 

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to him. 
And CS Lewis will respond and 

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say, if you read history, he 
says you will find that the 

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Christians who did most for the 
present world were just those 

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who thought most of the next You
are not from this earth. 

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Look up. 
You are not from here. 

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In fact, Abraham in the Old 
Testament, even though the 

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00:16:37,160 --> 00:16:40,880
writer of Hebrews give us a 
picture of Abraham who would 

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dwell in a tent and, and as 
though Abraham is having this 

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00:16:44,880 --> 00:16:50,000
picture, that one day Abraham 
looked to a beautiful city, a 

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country that is not made by 
human hands, whose God is the 

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builder and whose God is the 
maker. 

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That is in Hebrews 10. 
And therefore this home here, it

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00:17:02,160 --> 00:17:07,200
is not our home, but the one 
Jesus is describing here for the

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disciples and by extension 
describing it for us. 

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It is a home that will never 
fade. 

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It will never rust away. 
It will never rot away. 

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Church, there is a reality of 
this world of dying. 

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00:17:24,359 --> 00:17:28,520
There is a reality that we will 
die because of different things,

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sickness, accidents, and all of 
these things. 

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00:17:31,760 --> 00:17:34,120
But there's something wonderful 
about the biblical text that in 

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First Thessalonians chapter 5, 
it's a reminder that those who 

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are in Christ, they do not weep 
like those who do not have hope.

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00:17:42,960 --> 00:17:49,360
Because though we die and yet we
leave because Jesus says, I am 

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going to prepare a place for 
you. 

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00:17:51,920 --> 00:17:54,960
And Thomas says, Lord, we don't 
know where you are going. 

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00:17:55,040 --> 00:17:57,880
How can we know the way? 
And Jesus says, Thomas, you may 

248
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be looking there, but I want to 
say it to you, Thomas, I am the 

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way, the truth, and the life. 
No one, Thomas, comes to the 

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00:18:05,440 --> 00:18:09,040
Father except through me. 
I am the way, Thomas, to the 

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Father. 
I am. 

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00:18:12,400 --> 00:18:15,600
There is no one else who has 
access to the Father. 

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I am the only one who has access
to the Father, and I am the only

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way to the Father. 
Again, Jesus is claiming here 

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00:18:23,160 --> 00:18:28,760
divinity. 
No one comes except through me. 

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00:18:30,600 --> 00:18:33,880
I am the way and therefore 
church. 

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00:18:33,880 --> 00:18:37,920
Here's the implication. 
If this is true, which I believe

258
00:18:37,920 --> 00:18:44,560
it is true, therefore 
Christianity is the only way to 

259
00:18:44,560 --> 00:18:47,600
God. 
Full stop. 

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That's an exclusive claim that 
Jesus makes. 

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00:18:55,680 --> 00:19:01,120
And then he says in chapter 12 
and in chapter 13, now the hour 

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has come, Jesus is now has to go
to the Father, preparing the 

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00:19:07,680 --> 00:19:12,280
disciples guise that I am going 
to go, and the way in which 

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00:19:12,400 --> 00:19:14,800
Jesus is going to go is going to
be hard. 

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And yet the biblical text tells 
us that when Jesus is in 

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Gethsemane, his sweat was like 
blood, because the way to the 

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00:19:24,520 --> 00:19:28,480
cross is intense. 
That the one who knew no sin and

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00:19:28,480 --> 00:19:31,440
in that time would bore a sin 
upon him. 

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The very weight of sin will be 
upon him. 

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00:19:34,800 --> 00:19:39,000
He says to the disciples, I go, 
and the way is through the 

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00:19:39,000 --> 00:19:43,440
crucifixion, that he will be the
ultimate sacrifice. 

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00:19:43,440 --> 00:19:48,640
There is no shortcut to this. 
Jesus must die. 

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00:19:50,240 --> 00:19:53,560
When the writer of Hebrews says,
therefore, brothers and sisters,

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00:19:54,000 --> 00:19:57,200
since we have confidence to 
enter the most holy place by the

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00:19:57,200 --> 00:20:01,240
blood of Jesus, by a new and 
living way open for us through 

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00:20:01,240 --> 00:20:07,240
the curtain that is his body, 
that Jesus makes a way for us 

277
00:20:07,560 --> 00:20:13,200
through his death, He prepares a
way for us through his death. 

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00:20:13,440 --> 00:20:18,480
He secures the way for us. 
Through his death, that is the 

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00:20:18,480 --> 00:20:23,400
comfort that Jesus offers the 
disciples, and it's by extension

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00:20:23,520 --> 00:20:33,160
he offers us the same comfort. 
Be reminded, church, that one 

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00:20:33,160 --> 00:20:37,760
day Jesus will wipe away every 
tear, every trouble will go 

282
00:20:37,760 --> 00:20:42,080
away, every sickness will go 
away, every sin will no longer 

283
00:20:42,080 --> 00:20:47,000
be committed one day that time 
will come. 

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00:20:48,280 --> 00:20:52,880
John Newton puts it this way. 
When I get to heaven I shall see

285
00:20:52,880 --> 00:20:56,040
3 wonders there. 
The first wonder will be to see 

286
00:20:56,040 --> 00:21:00,800
people there I did not expect. 
The second wonder will be to 

287
00:21:00,800 --> 00:21:03,600
miss many people whom I did 
expect to see. 

288
00:21:04,560 --> 00:21:08,880
And the 3rd and greatest wonder 
of all will be to find myself 

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00:21:09,440 --> 00:21:20,720
there #2 Jesus is the truth. 
Notice again to Philip. 

290
00:21:20,720 --> 00:21:25,480
Philip said to him, Lord, show 
us the Father, and that is 

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00:21:25,480 --> 00:21:27,600
enough for us. 
Notice Jesus. 

292
00:21:27,600 --> 00:21:31,400
Jesus said to him, I have been 
with you so long and you still 

293
00:21:31,400 --> 00:21:34,720
don't know me. 
Philip, whoever has seen the 

294
00:21:34,720 --> 00:21:40,200
Father has seen me. 
And this is quite interesting. 

295
00:21:40,200 --> 00:21:43,840
This is sort of a Trinitarian 
theology that is coming through 

296
00:21:43,840 --> 00:21:47,920
here. 
And Jesus uses two word, 2 

297
00:21:47,920 --> 00:21:51,040
sentences here, or two ways in 
which he describes his 

298
00:21:51,040 --> 00:21:55,840
relationship to the Father. 
Number 1, he says to see me as 

299
00:21:55,840 --> 00:22:01,000
Jesus is to see the father #2 he
says I, I and the Father are 

300
00:22:01,120 --> 00:22:04,600
one. 
Now to a Jewish person and a 

301
00:22:04,640 --> 00:22:09,200
Pharisee who's listening to 
this, this is blasphemy, this is

302
00:22:09,200 --> 00:22:12,480
heresy. 
Jesus would deserve to die by 

303
00:22:12,480 --> 00:22:15,720
saying these things in front of 
any Jew or any Pharisee. 

304
00:22:16,280 --> 00:22:21,080
To say I and the Father are one,
to see me is to see the Father. 

305
00:22:21,400 --> 00:22:24,760
Jesus is claiming again that me 
and the Father are one again. 

306
00:22:24,840 --> 00:22:27,040
He is claiming to be the King of
Israel. 

307
00:22:27,160 --> 00:22:31,120
He is claiming divinity again, 
that I am divine, not just fully

308
00:22:31,120 --> 00:22:36,760
man, but a truly God as well, 
because me and the Father are 

309
00:22:36,760 --> 00:22:39,720
one. 
And so here's the point Jesus is

310
00:22:39,720 --> 00:22:46,680
making here, is that to see me 
as Jesus is to see God, that 

311
00:22:46,760 --> 00:22:50,240
Jesus is the image of the 
invisible God. 

312
00:22:50,800 --> 00:22:53,800
When you see Christ, you see 
God. 

313
00:22:53,880 --> 00:22:57,560
When you get to know Christ, you
get to know God because Jesus is

314
00:22:57,560 --> 00:23:03,480
the very true revelation of God.
There is no other way to the 

315
00:23:03,480 --> 00:23:05,960
Father. 
He is the ultimate truth that 

316
00:23:05,960 --> 00:23:10,000
reveals the character of who God
is. 

317
00:23:11,440 --> 00:23:17,720
To know Christ is to know God, 
for there is no other way for us

318
00:23:17,720 --> 00:23:26,000
to know God apart from Christ. 
Remove Christ, all you have is 

319
00:23:26,080 --> 00:23:31,720
nothing, because He is the 
ultimate truth. 

320
00:23:31,840 --> 00:23:36,760
He is the ultimate truth that 
demonstrates the love that God 

321
00:23:36,840 --> 00:23:40,000
has for us. 
For in John three he says for 

322
00:23:40,000 --> 00:23:44,440
God so loved the world that he 
gave his Son, that whoever 

323
00:23:44,440 --> 00:23:48,440
believes in him shall not 
perish, but have eternal life. 

324
00:23:49,840 --> 00:23:55,160
So God demonstrates his love 
through Christ Jesus. 

325
00:23:55,160 --> 00:23:58,640
He represents us before the 
Father. 

326
00:23:59,360 --> 00:24:01,800
There is no truth apart from 
Christ. 

327
00:24:02,160 --> 00:24:13,730
He is the source of all truth. 
If you, if you've spent some 

328
00:24:13,730 --> 00:24:16,290
time in the Township, even if 
you didn't live there, but 

329
00:24:16,290 --> 00:24:21,970
you've been there, or you go and
meet with the sangoma and one of

330
00:24:21,970 --> 00:24:24,210
the things you seek from a 
sangoma is truth. 

331
00:24:25,330 --> 00:24:27,650
Say, tell me, you know, put the 
bones out there. 

332
00:24:27,650 --> 00:24:31,810
Tell me something about my life 
because my life is not going 

333
00:24:31,810 --> 00:24:35,440
well. 
And the someone was of course, 

334
00:24:35,440 --> 00:24:38,280
will put their bones out there 
and, and, and, and actually 

335
00:24:38,280 --> 00:24:42,440
blow, blow and then make them 
trust that a message will come 

336
00:24:42,440 --> 00:24:47,040
through for you and your family 
because people are seeking 

337
00:24:47,040 --> 00:24:48,440
truth. 
And this is what will happen 

338
00:24:48,600 --> 00:24:52,280
quite often. 
They will say the person that is

339
00:24:52,280 --> 00:24:56,560
bewitching you is either a 
person that stays three houses 

340
00:24:56,560 --> 00:25:03,640
from your house or, or they'll 
ask you which member of your 

341
00:25:03,640 --> 00:25:05,160
family doesn't like you that 
much. 

342
00:25:05,600 --> 00:25:07,480
And you say this one. 
They say, that's the one. 

343
00:25:08,560 --> 00:25:11,240
I can actually see that's the 
one. 

344
00:25:11,880 --> 00:25:15,200
And the damage that they have 
caused is that family members 

345
00:25:15,200 --> 00:25:17,840
are not talking to each other 
because I'm thinking, oh man, 

346
00:25:17,840 --> 00:25:21,560
Ryan is busy and they say he's 
the one bewitching me. 

347
00:25:22,760 --> 00:25:26,600
And so when you do counseling in
the Township context, we do some

348
00:25:26,600 --> 00:25:30,160
normal type of counseling to 
actually help people to say get 

349
00:25:30,160 --> 00:25:32,120
on, why not getting along? 
Notice Sangoma told me this. 

350
00:25:32,120 --> 00:25:33,800
Oh boy, what am I going to do 
now? 

351
00:25:34,240 --> 00:25:36,240
Sangoma told you this. 
So if not, you're speaking to 

352
00:25:36,240 --> 00:25:41,760
your mum for two years. 
Yes, Because they go there to 

353
00:25:41,760 --> 00:25:45,600
say I want the truth. 
Sangoma tell me the truth. 

354
00:25:50,120 --> 00:25:54,480
And Jesus says, making a claim, 
that if we need truth, if we 

355
00:25:54,480 --> 00:25:59,080
want ultimate truth, he is the 
only one that can provide it. 

356
00:25:59,760 --> 00:26:02,760
He is the very standard of 
truth. 

357
00:26:04,000 --> 00:26:10,280
He is the author of truth. 
Apart from Christ, there is no 

358
00:26:10,280 --> 00:26:13,440
truth. 
So when we ask questions like 

359
00:26:13,440 --> 00:26:18,320
this, where did we come from? 
What's wrong with the world and 

360
00:26:18,320 --> 00:26:21,600
how can the world be fixed and 
how can the world be redeemed? 

361
00:26:21,720 --> 00:26:26,520
And where are we going? 
Jesus provides the answers to 

362
00:26:26,800 --> 00:26:31,640
man's predicament. 
He provides answers to life's 

363
00:26:31,800 --> 00:26:34,840
toughest questions. 
Why death. 

364
00:26:35,920 --> 00:26:41,000
What's going on in our world? 
Jesus provides the answer to all

365
00:26:41,000 --> 00:26:42,200
of those questions. 
Why? 

366
00:26:42,360 --> 00:26:49,200
Because He is truth. 
And often the answers that He 

367
00:26:49,200 --> 00:26:52,600
gives us are sometimes the 
answers we don't want to hear. 

368
00:26:54,320 --> 00:27:02,280
But regardless, He is truth #3 
so He is the way is the truth. 

369
00:27:03,440 --> 00:27:10,120
But also Jesus is life. 
And if you notice there in verse

370
00:27:10,680 --> 00:27:14,800
4, chapter 1, begin chapter one 
one. 

371
00:27:14,800 --> 00:27:18,520
And then verse 4 it says in the 
beginning was the Word, and the 

372
00:27:18,520 --> 00:27:21,840
Word was with God, and the Word 
was God. 

373
00:27:22,520 --> 00:27:27,920
Verse 4 then says in Him was 
life, and the life was the light

374
00:27:27,920 --> 00:27:33,280
of the world. 
And then John 526 says, For as 

375
00:27:33,280 --> 00:27:37,000
He the Father has life in 
himself, so He has granted us 

376
00:27:37,000 --> 00:27:39,400
the Son also to have life in 
himself. 

377
00:27:40,240 --> 00:27:44,320
John 1010 I have come that they 
may have life and have it 

378
00:27:44,440 --> 00:27:46,800
abundantly. 
So the question then we have to 

379
00:27:46,840 --> 00:27:51,440
ask what kind of life is Jesus 
providing or what kind of life 

380
00:27:51,440 --> 00:27:56,520
is Jesus talking about? 
That to the disciples, they must

381
00:27:56,520 --> 00:27:59,960
know He's not only the why, He's
not only the truth, but He's 

382
00:27:59,960 --> 00:28:04,200
also life providing a different 
kind of life. 

383
00:28:04,880 --> 00:28:07,960
And in this context, of course, 
if we read from chapter 8 on 

384
00:28:07,960 --> 00:28:12,840
what we have seen, that Jesus is
eternal life and provides and 

385
00:28:12,840 --> 00:28:16,520
gives eternal life to those who 
come to him by faith. 

386
00:28:17,320 --> 00:28:20,960
And that kind of life is a, a 
divine kind of life. 

387
00:28:21,120 --> 00:28:25,400
It is an abundant kind of life 
that only God gives. 

388
00:28:27,520 --> 00:28:32,600
It is God who is working within 
our souls, giving us a kind of 

389
00:28:32,600 --> 00:28:35,680
life where we are able to 
commune with God, to be in 

390
00:28:35,680 --> 00:28:39,760
fellowship with God, and to be 
able to walk with God. 

391
00:28:40,080 --> 00:28:44,080
Without this life that God 
provides, we are spiritually 

392
00:28:44,440 --> 00:28:47,840
dead. 
We are empty without this kind 

393
00:28:47,840 --> 00:28:49,960
of life. 
And Jesus says, I want to give 

394
00:28:49,960 --> 00:28:52,800
you, but the kind of love I want
to give you is eternal life. 

395
00:28:55,200 --> 00:28:59,720
Do you know what that is? 
It's called an assurance of 

396
00:28:59,720 --> 00:29:04,360
salvation. 
It's the life Jesus gave you. 

397
00:29:05,800 --> 00:29:08,360
And because of that life, he 
says I've given you this life. 

398
00:29:08,360 --> 00:29:10,680
Guess what, No one's going to 
take it away from you. 

399
00:29:10,960 --> 00:29:16,800
Your room is ready, but your 
room over there and I'm going to

400
00:29:16,800 --> 00:29:21,480
take calm and take you with me. 
It is as though Jesus is giving 

401
00:29:21,480 --> 00:29:28,600
heaven on earth because the the 
seal of the Holy Spirit 

402
00:29:29,520 --> 00:29:34,200
communicates to us the reality 
that what we have we can never 

403
00:29:34,200 --> 00:29:38,280
lose. 
It is a guaranteed deposit of 

404
00:29:38,280 --> 00:29:42,840
what is yet to come. 
Therefore, Jesus says, I am 

405
00:29:42,840 --> 00:29:48,400
giving you that kind of life 
that immediately dwells in those

406
00:29:48,400 --> 00:29:52,120
who believes. 
It abides in those who believes 

407
00:29:53,240 --> 00:29:58,760
a kind of quality of life, a 
kind of life only Jesus can 

408
00:29:58,760 --> 00:30:06,680
give. 
Church, let us be satisfied in 

409
00:30:06,680 --> 00:30:14,600
what Jesus offers us, what Jesus
gives us, the kind of life Jesus

410
00:30:14,600 --> 00:30:17,280
give us. 
No one will ever give us this 

411
00:30:17,280 --> 00:30:22,240
kind of life. 
Be satisfied to such an extent 

412
00:30:22,360 --> 00:30:25,560
that Jesus becomes enough for 
you. 

413
00:30:27,320 --> 00:30:31,280
Satisfied because often we'll 
say, Lord, I'm expecting this 

414
00:30:31,280 --> 00:30:33,200
kind of life. 
I want this kind of life. 

415
00:30:33,200 --> 00:30:36,840
Oh, I want my my, my neighbor's 
kind of life and just says no, 

416
00:30:36,840 --> 00:30:41,680
no, no, I have given you eternal
life and guess what? 

417
00:30:41,720 --> 00:30:50,280
That's the best life ever. 
Eternal life is a person. 

418
00:30:51,000 --> 00:30:55,480
Jesus not simply giving that. 
In fact, he's giving us himself.

419
00:30:57,160 --> 00:31:02,160
So to know Christ is to know the
kind of life he offers. 

420
00:31:02,720 --> 00:31:06,280
Then the question is how do we 
get to this kind of life? 

421
00:31:07,600 --> 00:31:11,320
In verse 1 he says believe in 
God and believe in me. 

422
00:31:12,360 --> 00:31:15,640
Believe in verse 11 he says 
believe me that I am in my 

423
00:31:15,640 --> 00:31:18,800
father and and the Father is in 
me. 

424
00:31:19,640 --> 00:31:21,320
So how do we get this kind of 
life? 

425
00:31:21,520 --> 00:31:23,440
Here's the solution. 
Believe in me. 

426
00:31:24,600 --> 00:31:28,600
That's it. 
Don't believe in yourself, don't

427
00:31:28,600 --> 00:31:31,840
believe in your education, don't
believe in your achievements, 

428
00:31:32,720 --> 00:31:39,600
believe in me. 
So here's the question I think 

429
00:31:39,600 --> 00:31:43,720
you've figured out by now. 
I ask a lot of question, do you 

430
00:31:43,720 --> 00:31:47,960
believe? 
Do you know him? 

431
00:31:49,960 --> 00:31:54,240
Are you in the way? 
Do you believe with this truth? 

432
00:31:55,080 --> 00:31:58,960
Have you received the kind of 
life Jesus offers? 

433
00:31:59,680 --> 00:32:04,800
Have you been born again? 
Have you come to a place of 

434
00:32:04,800 --> 00:32:10,040
total surrender and submission 
of your life to Christ Jesus? 

435
00:32:11,240 --> 00:32:15,120
You are the only one who can 
answer those questions. 

436
00:32:15,840 --> 00:32:17,960
But Jesus says, here is the 
offer. 

437
00:32:19,600 --> 00:32:25,720
The room is ready. 
I'm preparing a place, but 

438
00:32:25,720 --> 00:32:27,160
something must happen before 
then. 

439
00:32:27,720 --> 00:32:39,080
You must believe, and so do you 
believe this morning, one 

440
00:32:39,080 --> 00:32:45,200
application point and then we 
close Jesus's reminder here to 

441
00:32:45,200 --> 00:32:51,280
the disciples not to be troubled
because it's going to prepare a 

442
00:32:51,360 --> 00:32:56,440
place for them. 
Equally reminding them that He 

443
00:32:56,440 --> 00:33:02,160
is the way, the truth, and life.
Therefore, if all of that is 

444
00:33:02,160 --> 00:33:08,000
true, to which I believe it is 
true, anchor your hope in 

445
00:33:08,000 --> 00:33:13,560
Christ. 
Jesus is promising to prepare a 

446
00:33:13,600 --> 00:33:20,360
place for us, to give us hope 
beyond our present struggles so 

447
00:33:20,360 --> 00:33:23,400
that we may live with an eternal
perspective. 

448
00:33:24,240 --> 00:33:27,080
Church, our current challenges 
are temporary. 

449
00:33:28,760 --> 00:33:31,640
Jesus will come one day. 
The Bible reminds us in 

450
00:33:31,640 --> 00:33:34,960
Revelation that there will be a 
new heaven and there will be a 

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00:33:34,960 --> 00:33:38,800
new earth. 
Jesus is coming back. 

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00:33:39,400 --> 00:33:43,160
And because of that, may I 
encourage us and say to us, 

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00:33:43,160 --> 00:33:48,080
because we believe that may we 
treasure Christ above all 

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00:33:48,080 --> 00:33:51,800
others, May we love Christ, may 
we adore Christ. 

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00:33:51,960 --> 00:33:58,320
May we honour Christ because He 
is the way, the truth, and the 

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00:33:58,320 --> 00:34:01,160
life. 
Therefore embrace Him this 

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00:34:01,160 --> 00:34:04,480
morning. 
Therefore adore Him this 

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00:34:04,480 --> 00:34:06,280
morning. 
And if you do not believe this 

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00:34:06,280 --> 00:34:11,280
morning, I would say to you, 
call upon Him this morning to be

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00:34:11,280 --> 00:34:15,400
the anchor of your soul. 
Father, we thank you this 

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00:34:15,400 --> 00:34:21,199
morning to be reminded that 
indeed you are the way, the 

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00:34:21,199 --> 00:34:26,159
truth and life. 
You are the one who is divine. 

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00:34:26,920 --> 00:34:30,679
And we recognize Lord this 
morning that you have no equal. 

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00:34:31,600 --> 00:34:37,440
There is no one like you. 
You are the only way to the 

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00:34:37,440 --> 00:34:41,760
Father. 
You are the only standard of 

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00:34:41,960 --> 00:34:46,719
truth. 
It's only you, oh God, You are 

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00:34:46,840 --> 00:34:50,360
our source. 
Oh God, apart from you there is 

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00:34:50,480 --> 00:34:54,400
no other. 
Lord, help us to embrace this 

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00:34:54,400 --> 00:34:58,440
truth. 
Help us to believe this truth 

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00:34:59,360 --> 00:35:04,720
that there is none like you. 
You alone are supreme. 

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00:35:05,320 --> 00:35:10,160
You alone are sovereign. 
You alone are deserving of 

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00:35:10,160 --> 00:35:14,600
praise and glory and honour. 
You alone remind us of the 

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00:35:14,600 --> 00:35:19,360
picture of in Isaiah 6 that when
the Angel says holy, holy, holy 

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00:35:19,760 --> 00:35:24,320
is the Lord God Almighty and the
whole earth filled with his 

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00:35:24,320 --> 00:35:29,360
glory. 
And so God, we thank you for 

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00:35:29,360 --> 00:35:32,080
remind. 
Press this in our hearts this 

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00:35:32,080 --> 00:35:37,080
morning in Jesus name, Amen. 
Thank you for listening. 

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00:35:37,080 --> 00:35:40,560
To today's message, we hope you 
are encouraged and challenged in

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00:35:40,560 --> 00:35:42,000
your faith. 
If you're in the southern 

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00:35:42,000 --> 00:35:45,160
suburbs, would love to welcome 
you in person at one of 

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00:35:45,160 --> 00:35:47,480
ourselves. 
Don't forget to subscribe, share

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00:35:47,480 --> 00:35:50,680
this message with a friend and 
stay connected with us on social

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00:35:50,680 --> 00:35:52,840
media for more inspiration 
throughout the week. 

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00:35:53,000 --> 00:35:56,240
Until next time, stay please and
keep shining your light.

