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Following on from last week, we 
interviewed our small, small 

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group leaders like Tabby was 
just telling us, and we want to 

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start pushing into now about 
what it means to be in the 

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vineyard. 
Who are we? 

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Why are we now? 
Many of us know what it means to

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to be in church. 
The Church of England, for 

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instance, the Baptist Church. 
There's many other mainstream 

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denominations that some of you 
have been part of. 

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But why are we here? 
The Vineyard. 

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I wonder what you thought first 
time you came through the doors.

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Nice cheery team. 
Thanks, Jason. 

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Good job. 
Doughnuts, tea and coffee. 

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Does it make it worth getting 
out of bed for? 

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But more than that, 
understanding why we're Vineyard

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and what's important about that.
No, we're not just any old 

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church or another church. 
No, we're not the worst church. 

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No, we're probably not the best 
church. 

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You know, if you come from 
another church at some point, 

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you'll probably find that we do 
things very differently to how 

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you may have done in the past. 
And there's a reason behind 

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that. 
You know, we're not King's 

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church. 
We're not the Methodist, even 

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though we've got a beautiful 
building they built. 

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No, we're not Ealing 
Pentecostal. 

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Now we love all of those guys, 
but we're not them. 

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We're a Vineyard church now. 
We love unity across the wider 

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church. 
But when you come here, you're 

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joining a Vineyard church. 
Now we can't come to a Vineyard 

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church and say I don't like the 
way they do that and try to 

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change it. 
Now we have a unique DNA for a 

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reason. 
And the way we do church goes 

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back to the very beginning of 
the Vineyard. 

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You know, when we've been round 
church a while, it's easy to 

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default into some familiar 
Christianese phrases, isn't it? 

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Oh, I love Jesus. 
I go to church, I serve on a 

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team, I go to small group. 
But have you ever stopped to 

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really ask yourself, what is the
church? 

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What is this specific expression
of the church that we call the 

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vineyard? 
Now some of you sitting here 

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today, now you know our DNA 
intimately. 

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Now you've been around the 
block, you know, you know the 

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stories and you carry the 
history in your bones. 

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But for others of you in here, 
that you're just discovering 

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this family. 
And like any family, to truly 

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understand who we are and where 
we are going, we have to look 

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back at where we've come from 
Now. 

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We need to understand our family
history now, our core values, 

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and the mandate that God has 
placed upon us as a movement. 

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Now, when we talk about the 
Vineyard, we often describe 

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ourselves as empowered 
evangelicals. 

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But what does that mean now? 
It means we intentionally seek 

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to live in what we call the 
radical middle. 

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Now, historically, the broader 
church has often experienced 

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attention. 
On one side you have the rich, 

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deep evangelical tradition that 
holds tightly to the authority 

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of the Word of God, sound 
doctrine and the pursuit of 

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Christ like character. 
And on the other side, you know 

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you have the Pentecostal and 
charismatic traditions that 

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embrace the empowering presence 
of the Holy Spirit, prophecy, 

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divine healing. 
But in the vineyard, you know, 

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we don't believe you have to 
choose. 

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Now I've found that John Wimber 
famously observed that you have 

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all the Word, all the Bible, and
no spirit. 

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You dry up. 
If you have all the spirit and 

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no word, you blow up. 
But with the spirit and the 

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Word, we grow up now. 
We seek to blend the absolute 

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best of both traditions. 
Now we are people of the Word 

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and the spirits. 
You, if you've been around the 

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last few weeks, you'll have 
heard this use of phrase. 

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You know, we are naturally 
supernatural, meaning we 

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desperately want the power and 
the gift of the Holy Spirit. 

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But we want them without the 
hype, without the religious 

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theatre, and without the 
weirdness. 

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Now we want to minister simply, 
authentically, and we're loving 

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hearts. 
And we don't think that we are 

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the whole Stew. 
As John used to say in God's 

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great steward of global church, 
the vineyard is just the turnip.

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Now we give a unique flavour to 
the whole, but we deeply love 

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and respect the rest of the body
of Christ. 

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But to understand how we got 
this DNA, we have to travel back

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to the 60s and 70s in 
California. 

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Now out of the hippie 
subculture, a massive spiritual 

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awakening called the Jesus 
People swept across America. 

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Young people desperate to 
experience God after finding no 

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real satisfaction in drugs and 
rock'n'roll were powerfully 

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coming to know Jesus. 
Now out of this move of God, 

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Calvary Chapel emerged. 
And from Calvary Chapel, a soft 

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spoken, unassuming leader named 
Ken Goloksson planted the church

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in West in Los Angeles in 1974. 
Now believing that God had 

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instructed him can name this 
loose fellowship of churches. 

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The vineyard drawn from Isaiah 
27, where it says in that day a 

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pleasant vineyard, sing of it. 
I am the Lord, am its keeper. 

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Every moment I water it, lest 
anyone punish it. 

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I keep it night and day. 
I have no wrath. 

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Would that I had thorns and 
briars to battle, I would March 

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against them. 
I would burn them up together, 

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or let them lay hold of my 
protection. 

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Let them make peace with me, let
them make peace with me. 

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And also John 15. 
I am the true vine, and my 

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Father is the vine dresser. 
Every branch of me does not bear

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fruit He takes away, and every 
branch that does bear fruit he 

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prunes that it may be that it 
may bear more fruit. 

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At around the same time, God was
getting a hold of a man you hear

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us talk about a lot, John 
Wimber. 

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Now he was not your typical 
polished pastor. 

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He was a beer guzzling, chain 
smoking pop musician from 

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Keyboards in Las Vegas for the 
playing. 

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Sorry, Keyboards in Las Vegas 
for The Righteous Brothers. 

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Now his marriage to his wife 
Carol, it was on the brink of 

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divorce. 
In an act of sheer desperation, 

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they both separately cried out 
to God that they didn't even 

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know at the time. 
God met with them and John 

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Wimble walked away from his 
music career and he took a job 

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in a factory, plunging himself 
into a Quaker LED Bible study 

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where he surrendered his life to
Jesus. 

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As John began reading the Bible 
for the very first time, he 

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didn't read it through the 
lenses of religious tradition. 

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He read it like a job 
description. 

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He read about Jesus healing the 
sick, casting out demons, 

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raising the dead. 
Sir John went to the leaders of 

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his church with that very 
sincere question, when do we get

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to do that? 
And as many of you have heard 

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this story from us before, they 
explained to him that they don't

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believe in those things, but 
they didn't actually do them 

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anymore. 
Those miracles, he was told, 

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were just for the early days of 
the apostles. 

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And he was devastated. 
And he said to them, you don't 

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understand. 
I gave up my career for this 

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when I worked for the devil. 
I got to do the devil stuff. 

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If I'm working for Jesus, I want
to do what Jesus did. 

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And God used that hunger. 
Over time, through diligent 

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study of Kingdom theology and 
through dramatical, dramatic 

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personal experiences like seeing
his own son, Sean Megraxy, 

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healed from hundreds of bee 
stings. 

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And after a desperate prayer, 
prayer, John's paradigm began to

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shift. 
In 1977, John and Carroll 

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started the church in Yorba 
Linda. 

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They worship intimately, and 
John began training average 

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everyday people to pray for the 
sick. 

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And a turning point came on 
Mother's Day in 1980, Johnny 

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John invited a young hippie 
evangelist named Lonnie Frisbee 

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to speak at evening service. 
And after a simple message, 

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Lonnie looked at the 
congregation, mostly young 

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people under 25, meeting in the 
gymnasium and said the church 

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has been offending the Holy 
Spirit for a long time, but he's

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getting over it. 
Come Holy Spirit, and heaven 

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broke loose. 
The Spirit of God fell on that 

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gymnasium. 
People were weeping, shaking, 

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speaking in tongues and 
encountering God's raw power. 

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And the Vineyard movement as we 
know it was ignited. 

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By 1982, John's Church 
officially joined Ken 

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Gullickson's network and the 
Association of Vineyard Churches

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was born. 
But this wasn't just an American

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story. 
The fire couldn't be contained. 

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In 1981, John Wimber brought a 
team of teenagers to the UK, 

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visiting Anglican churches in 
Chorleywood and York. 

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Despite the traditions of the 
Church of England, these young, 

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untrained teenagers climbed over
pews and communion rails to pray

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for the sick. 
Blind eyes were opened. 

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A girl with polio was healed, 
the viable sparked and and the 

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profound impact of these visits 
influenced leaders like David 

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Pitches, David Watson, you know,
eventually giving birth to 

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massive UK movements like New 
Wine, Soul Survivor and the 

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Alpha Course. 
Now it is right in the middle of

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this stirring environment that 
God began to move in the lives 

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of a couple called John and 
Elena Mumford. 

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John was a simple classical 
Church of England curate and was

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initially highly sceptical, 
thinking that he might just 

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endure and probably correct this
charismatic nonsense. 

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But in 1982, David Watson gave 
John a piece of advice before a 

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study trip to the US. 
Whatever you do, don't come back

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from America until you've met 
Wimba. 

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Take any advice. 
John wrote a letter and flew to 

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Los Angeles to find the Anaheim 
Vineyard. 

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He arrived in a suit tie, his 
rolled umbrella and briefcase, 

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petrified that he'd stumbled 
into a cult. 

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But Wimber warmly welcomed him, 
noting that they had received 

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his letter and decided that if 
this guy turns up, we'll know 

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it's the Lord. 
And John Mumford was captivated 

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by what he saw. 
He'd never seen ordinary people 

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ministering in the power of the 
Holy Spirit, Noor had he 

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experienced 20 minutes of such 
beautiful, riveting and intimate

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worship. 
John's wife, Eleanor, met Wimber

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a year later when he visited 
London, and she, too, was 

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profoundly shaped by his 
teaching on the Holy Spirit and 

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his winsome, constant practise 
of praying for the sick hung 

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going for more. 
The month has eventually moved 

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to California and worked for 
nearly 2 1/2 years on the staff 

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of the Anaheim Vineyard, 
watching and learning directly 

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from John Wimber. 
During their time in Anaheim, 

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they began to sense God called 
him to plant a Vineyard church 

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in UK. 
It wasn't an easy decision. 

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Now. 
John initially resisted, 

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00:11:23,240 --> 00:11:25,880
admitting he'd responded to 
God's call by sticking his 

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00:11:25,880 --> 00:11:28,320
fingers in his ears and going La
La, La La la. 

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00:11:28,320 --> 00:11:30,800
I don't know if it rings true 
for any of us now. 

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Even John Wimber was hesitant at
first, writing to all the others

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00:11:35,040 --> 00:11:37,920
that he wasn't all sure that it 
was the Lord's will for the 

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00:11:37,920 --> 00:11:42,400
Mumfords to come to the UK. 
However, after God specifically 

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confirmed the call to the 
Mumfords 33 times through 

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00:11:45,600 --> 00:11:50,120
scriptures, pictures and 
strangers, they took a massive 

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00:11:50,120 --> 00:11:54,040
leap of faith in 1987. 
Giving up their housing, 

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traditional church and status 
and their main source of income,

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John and Ellen moved back to the
UK following God's clear 

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00:12:01,440 --> 00:12:05,200
instructions not to defend 
themselves, not to recruit from 

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00:12:05,200 --> 00:12:08,440
other churches. 
They planted the first European 

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Vineyard Church right in the 
front room in Southwest London. 

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God honoured that obedience and 
it laid a foundation of 

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multiplication that has now 
grown into this massive family 

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of churches across the UK and 
Ireland. 

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00:12:22,200 --> 00:12:26,840
I mean who would of in their 
wildest dreams because of that 

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00:12:26,840 --> 00:12:30,600
step of obedience thought the we
would be here now. 

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00:12:31,120 --> 00:12:34,040
The impact that it's had on 
minor Lisa's life because of 

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their obedience and so many 
stories in this church because 

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00:12:38,040 --> 00:12:41,840
of what God has been doing from 
Wimba all the way through to the

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Mumfords and beyond. 
But what is a Vineyard church? 

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I want to explain it with this 
simple visual tool that we call 

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the Vineyard person. 
Now, this isn't a picture of you

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or me as individuals, nor is it 
an exhaustive theological 

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00:13:03,920 --> 00:13:06,600
statement of everything the 
global church believes. 

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00:13:06,960 --> 00:13:12,040
Rather, it's a simple reminder 
of our unique family history. 

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It's a symbol of the values that
direct us as we move forward 

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together, representing what a 
local vineyard is called to be. 

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So if you look at the screen, 
you'll see my amazing drawing 

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the stick figure. 
Just be glad I didn't do it by 

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hand. 
So let's build this stick man 

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piece by piece to understand 
what it means for our church. 

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The base, the Bible, everything 
begins with the ground that we 

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stand on. 
The base of the Vineyard Person 

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is the Bible. 
As evangelicals now, we believe 

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the Scriptures are inspired by 
the Holy Spirit. 

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As Two Timothy reminds us, all 
Scripture is God breathed and is

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useful for teaching, rebuking, 
correcting and training of 

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righteousness. 
The Bible is our final and 

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absolute authority, our Plumb 
line for how we live and 

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practise our faith. 
We are rooted here, the mound, 

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the Kingdom of God. 
The person stands on the mound 

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representing the Kingdom of God.
The Bible tells the story of 

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God's Kingdom and understanding 
his theology is the engine of 

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the vineyard. 
Now when Jesus began his 

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ministry in Matthew 4, He 
preached the good news of the 

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Kingdom and He healed every 
disease. 

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Now we believe we live in you 
already and not yet. 

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The Kingdom of God has broken 
into our world through Jesus, 

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bringing healings, delivering 
deliverance and salvation. 

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Yet it's not fully consummated 
that we still experience 

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sickness and death until Jesus 
returns. 

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We live in His tension, boldly 
praying for miracles while 

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trusting God's sovereignty when 
we don't see them. 

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The legs, worship and 
compassion. 

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The two legs that the vineyard 
person stands upon allow the 

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church to move forward. 
Worship. 

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Luke 10 calls us to love the 
Lord your God with all your 

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heart. 
Worship is our absolute highest 

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priority. 
It's not the warm up for the 

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sermon, it is the main event in 
the vineyard. 

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We don't just sing songs about 
God, we sing songs to God. 

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Intimacy is our goal, as you may
well have just found out. 

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Compassion that when we truly 
worship that we encounter the 

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presence of Jesus. 
And when you encounter Jesus, he

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leaves a deposit of his heart 
inside of us. 

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Now, Matthew 9 says that when 
Jesus saw the crowds, he had 

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compassion on them. 
Compassion is not just feeling 

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sorry for someone, isn't 
unction, nor a holy compulsion 

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to express God's mercy and 
justice to a broken, hurting 

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world. 
Worship leads to compassion, the

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body, the fourfold mission of 
the local church, the torso, the

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vineyard person represents the 
functions of our local church 

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community. 
We're called to be 4 things to 

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our town, a hospital. 
Let's be honest, many of us come

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to Jesus and stay in that place 
of a terrible state. 

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00:16:21,480 --> 00:16:24,240
Those of us who've walked him 
for years, but we still carry 

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wounds. 
We've still not been healed. 

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00:16:25,720 --> 00:16:29,280
Jesus said it is not a healthy 
who need a doctor, but the sick.

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The church is a place for the 
broken to find healing, 

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forgiveness, and restoration 
through the power of the Spirit.

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With a school, we want to equip 
you for life. 

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We aren't here just to lecture 
you. 

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We're here to train you. 2 
Timothy says the Scriptures 

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equip us for every good work. 
Now we want to teach you how to 

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read your Bible, how to share 
your faith, how to pray for the 

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sick, and how to navigate the 
complexities of life. 

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We're a community, a house, 
Ephesians 2 says. 

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We're being built together into 
a dwelling place for God by the 

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spirits. 
No, we're not a social club. 

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No, we're a spiritual home. 
We're bricks being mortared 

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00:17:12,520 --> 00:17:16,160
together through love, 
relationship and small groups, 

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creating a place where people 
truly belong. 

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00:17:19,760 --> 00:17:23,800
We're an army, not a military 
army of destruction. 

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00:17:24,119 --> 00:17:27,280
It's a spiritual Peace Corps. 
We're an army that seeks to 

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educate, build, heal and bring 
relief. 

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00:17:30,960 --> 00:17:34,360
As Isaiah 61 declares, the 
Spirit of the Lord has anointed 

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00:17:34,360 --> 00:17:37,800
us to bind up the broken hearted
and proclaim liberty to the 

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captives. 
We are reclaiming territory that

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00:17:40,760 --> 00:17:44,880
the enemy has stolen. 
The arms of the vineyard person,

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church planting and church 
development. 

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00:17:48,200 --> 00:17:51,640
The arms of the figure reach 
outwards signify our desire to 

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reach the wider body of Christ 
and the world. 

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00:17:55,400 --> 00:18:00,200
Church planting the vineyard is 
a multiplication movement that 

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00:18:00,200 --> 00:18:04,160
we believe the best way to reach
new people for Jesus is to keep 

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planting new churches. 
We want to identify leaders, 

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00:18:08,160 --> 00:18:11,200
train them, and send them out to
start new communities of faith 

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around the country, around the 
world. 

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00:18:14,560 --> 00:18:17,560
Church development, you know, we
don't exist in a vacuum. 

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00:18:17,920 --> 00:18:21,280
We seek to maintain unity with 
other churches in our town, 

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serving them with generosity. 
We also want to call the a wider

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00:18:25,360 --> 00:18:29,400
church back to Christ, reminding
ourselves that this is his 

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00:18:29,400 --> 00:18:33,200
church, not ours, and 
championing the ministry of the 

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00:18:33,200 --> 00:18:39,080
Holy Spirit everywhere. 
The head, Jesus is above it all.

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Jesus is the head of the body. 
Colossians 118 makes it clear. 

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He organises us, He leads us and
he holds us close together. 

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00:18:50,160 --> 00:18:54,920
And lastly, making disciples and
equipping the Saints inside the 

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head is the Great Commission. 
Making disciples and equipping 

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00:18:57,840 --> 00:19:00,200
the Saints. 
Matthew 28 commands us to go and

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00:19:00,200 --> 00:19:02,680
train everyone we meet in this 
way of life. 

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00:19:03,080 --> 00:19:07,200
Our ultimate goal is not just to
gather a crowd on a Sunday. 

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00:19:07,640 --> 00:19:10,040
Our goal is that everyone gets 
to play. 

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00:19:10,840 --> 00:19:13,560
You don't have to be a 
professional pastor to do the 

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00:19:13,560 --> 00:19:16,160
work of Jesus. 
We want to train you to hear 

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00:19:16,160 --> 00:19:20,680
God's voice, to lay hands on the
sick, to advance the Kingdom in 

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00:19:20,680 --> 00:19:23,040
your workplace, your school, 
your home. 

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00:19:25,120 --> 00:19:29,360
But for now, I want to return to
one of those legs, worship. 

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00:19:29,920 --> 00:19:33,520
Because everything we do, the 
hospital, the school, the 

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00:19:33,520 --> 00:19:38,840
compassion, the church planting 
flows out of our worship and 

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00:19:38,840 --> 00:19:41,800
within the vineyard. 
We hold tightly to five specific

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00:19:41,800 --> 00:19:45,440
worship values. 
Intimacy, accessibility, 

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00:19:45,720 --> 00:19:49,880
integrity, Kingdom expectation, 
and passion within our worship. 

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00:19:50,720 --> 00:19:53,120
Intimacy as our primary 
destination. 

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00:19:53,440 --> 00:19:57,120
It's not a musical style, it's 
the posture of a surrendered 

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00:19:57,120 --> 00:20:00,320
heart. 
Accessibility means we create 

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00:20:00,320 --> 00:20:04,240
environments where anyone from 
any background can walk in and 

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00:20:04,240 --> 00:20:07,760
meet with God. 
Integrity means we desperately 

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00:20:07,760 --> 00:20:10,920
want the songs that we sing on 
Sunday to match the lives that 

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00:20:10,920 --> 00:20:16,520
we live on Monday. 
Kingdom expectation means we 

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00:20:16,520 --> 00:20:20,960
genuinely believe that while we 
are singing, God will break in 

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00:20:20,960 --> 00:20:25,840
to heal, deliver and perform 
miracles right here in the room.

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00:20:27,480 --> 00:20:31,320
And passion is your authentic 
fire in our hearts where we're 

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00:20:31,320 --> 00:20:34,640
celebrating in joy or crying out
in deep sorrow. 

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00:20:36,080 --> 00:20:39,920
So what does this all look like 
for us tomorrow? 

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00:20:41,000 --> 00:20:43,400
What does this look like when we
leave this building today? 

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00:20:44,720 --> 00:20:49,520
The worship in its truest form 
overflows into mission. 

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00:20:50,160 --> 00:20:54,280
Now we breathe in the presence 
of God when we gather here, but 

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00:20:54,280 --> 00:20:57,800
we must breathe out the love of 
God when we walk out of those 

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00:20:57,800 --> 00:21:00,520
doors. 
Now, being a Vineyard person 

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00:21:01,640 --> 00:21:05,000
means our worship doesn't end 
when the music stops. 

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00:21:07,240 --> 00:21:10,760
It means we take the intimacy we
find in the presence of Jesus. 

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00:21:11,560 --> 00:21:13,880
We let it fill us with 
compassion. 

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00:21:15,120 --> 00:21:19,600
And then we step into our 
office, we step into college, we

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00:21:19,600 --> 00:21:23,760
step into our neighbourhood as 
an outpost of the Kingdom of 

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00:21:23,760 --> 00:21:26,640
God. 
It means when our colleague is 

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00:21:26,640 --> 00:21:30,560
sick, we don't just say, I'll 
keep you in my thoughts. 

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00:21:31,960 --> 00:21:35,320
We gently ask, can I pray for 
you? 

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00:21:36,440 --> 00:21:38,000
And we ask the Holy Spirit to 
come. 

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00:21:39,480 --> 00:21:43,640
It means when we see injustice, 
poverty or loneliness in our 

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00:21:43,640 --> 00:21:49,120
city and we don't look the other
way, we step into the gap 

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00:21:49,880 --> 00:21:53,560
because we're part of an army 
bringing in a year of God's 

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00:21:53,560 --> 00:21:57,200
favour. 
It means we embrace the radical 

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00:21:57,200 --> 00:22:02,840
reality that God's grace has us 
covered, has uniquely designed 

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00:22:03,200 --> 00:22:07,400
each one of us. 
Not just me stood up here, not 

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00:22:07,400 --> 00:22:12,360
just Lisa, for all of us to do 
the stuff of the Kingdom that 

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00:22:12,360 --> 00:22:14,160
we've been preaching on for the 
last few weeks. 

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00:22:14,720 --> 00:22:16,960
Now. 
God is eager to be experienced. 

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00:22:17,240 --> 00:22:20,320
The Holy Spirit is moving. 
The fire that started in the 

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00:22:20,320 --> 00:22:23,920
living room in California that 
crossed the ocean to the UK is 

365
00:22:23,920 --> 00:22:27,760
the exact same fire that God 
wants to fan into flame in this 

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00:22:27,760 --> 00:22:31,120
room today. 
So as we draw this to a close 

367
00:22:31,120 --> 00:22:36,280
today, I wanted to take a step 
back from the stick figure, the 

368
00:22:36,280 --> 00:22:40,360
history, and the structural 
categories and ask the ultimate 

369
00:22:40,360 --> 00:22:42,960
question. 
Why does any of this matter? 

370
00:22:44,000 --> 00:22:46,480
Why should we care about 
understanding why we're in a 

371
00:22:46,480 --> 00:22:49,560
Vineyard church? 
Or fundamentally, why we should 

372
00:22:49,560 --> 00:22:51,720
we choose to be committed to 
church at all? 

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00:22:54,160 --> 00:22:56,320
Now our world out there is 
hurting. 

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00:22:57,200 --> 00:23:00,840
And if we look at the raw 
reality of our society, the 

375
00:23:00,840 --> 00:23:05,600
single greatest epidemic grip in
our communities right now is an 

376
00:23:05,800 --> 00:23:08,480
overwhelming, crushing 
loneliness. 

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00:23:09,520 --> 00:23:14,760
People are isolated, drifting 
and starving for anything real. 

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00:23:16,320 --> 00:23:20,920
And we face a distinct choice. 
We can shut our doors and we can

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00:23:20,920 --> 00:23:25,120
say I'm all right, Jack, or we 
can choose to be part of the 

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00:23:25,120 --> 00:23:28,640
solution. 
You see, we were never designed 

381
00:23:28,760 --> 00:23:32,840
to be Lone Rangers in our faith.
We are what the Bible calls the 

382
00:23:32,840 --> 00:23:37,080
ecclesia, the gathered ones. 
The church isn't a spectator 

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00:23:37,080 --> 00:23:42,160
sport we tune into like an 
episode of Gogglebox then, nor 

384
00:23:42,160 --> 00:23:45,480
is a casual social club to check
off when it fits our weekly 

385
00:23:45,480 --> 00:23:48,560
schedule. 
It's a spiritual home where the 

386
00:23:48,560 --> 00:23:51,440
natural and a spiritual are 
permanently threaded together. 

387
00:23:51,960 --> 00:23:53,240
Now I can't emphasise this 
enough. 

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00:23:53,240 --> 00:23:56,640
We don't stay at home on a 
Sunday morning because we don't 

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00:23:56,640 --> 00:23:59,760
feel like coming now. 
This is way bigger. 

390
00:24:01,320 --> 00:24:05,920
How we live our life now has an 
impact on our eternity. 

391
00:24:07,600 --> 00:24:13,400
In One Timothy 6, Paul tells us 
that when we do good, serve and 

392
00:24:13,400 --> 00:24:17,240
live open handed lives together,
we are laying up treasure for 

393
00:24:17,240 --> 00:24:19,960
ourselves as a firm foundation 
for the coming age. 

394
00:24:20,160 --> 00:24:24,080
So it may take hold of the life 
that it's truly life now. 

395
00:24:24,080 --> 00:24:28,560
Let's call this what it is. 
The Western idol of extreme 

396
00:24:28,560 --> 00:24:33,200
individualism has lied to us. 
It's told us that our faith is 

397
00:24:33,200 --> 00:24:38,240
purely private and a church is 
an optional extra if the bed is 

398
00:24:38,240 --> 00:24:40,280
too warm or the weather's not 
nice. 

399
00:24:41,200 --> 00:24:45,480
The lie is exactly what our 
society is starving for. 

400
00:24:45,480 --> 00:24:48,480
Connection. 
Now, every single time we push 

401
00:24:48,480 --> 00:24:52,520
past our feelings and we choose 
to anchor ourselves in this 

402
00:24:52,520 --> 00:24:56,640
room, we're breaking a cultural 
stronghold and sowing a seed 

403
00:24:56,640 --> 00:24:59,000
that echoes straight into 
eternity. 

404
00:25:00,160 --> 00:25:03,640
What we do in this room on this 
morning, building the 

405
00:25:03,640 --> 00:25:08,040
foundations of the age to come. 
This is where real life begins. 

406
00:25:08,640 --> 00:25:12,640
Now, when we sit together, share
food, fix a neighbour's washing 

407
00:25:12,640 --> 00:25:16,120
machine, chat over the fence 
with a cup of tea, It's not just

408
00:25:16,120 --> 00:25:18,920
physical activity. 
It's deeply, profoundly 

409
00:25:18,920 --> 00:25:21,640
spiritual that we need the 
church. 

410
00:25:22,120 --> 00:25:24,320
Because trust grows out of 
relationships. 

411
00:25:24,920 --> 00:25:28,400
Relationships build trust, and 
trust builds a community that 

412
00:25:28,400 --> 00:25:31,000
can hold the weight of a broken 
town. 

413
00:25:32,080 --> 00:25:37,200
The the local church, living as 
a true spiritual family, is 

414
00:25:37,200 --> 00:25:40,000
quite literally the hope of the 
world. 

415
00:25:40,960 --> 00:25:45,000
But within the wider global body
of Christ, God has given us a 

416
00:25:45,000 --> 00:25:49,080
specific lane to run. 
In the vineyard is the turnip in

417
00:25:49,080 --> 00:25:52,120
the Stew. 
We deeply love and respect and 

418
00:25:52,120 --> 00:25:54,520
partner with the 50 other 
churches across Darlington. 

419
00:25:54,800 --> 00:25:58,320
But it is vital to know why we 
are here as Darlington Vineyard,

420
00:25:58,600 --> 00:26:03,040
because our unique family DNA 
determines our culture and our 

421
00:26:03,040 --> 00:26:05,520
strategy. 
Though we are empowered 

422
00:26:05,520 --> 00:26:09,080
evangelicals intentionally 
pursuing the radical middle, we 

423
00:26:09,080 --> 00:26:11,760
refuse to choose between the 
Word and the Spirit. 

424
00:26:12,160 --> 00:26:15,440
We anchor our lives on the 
absolute authority of the Bible,

425
00:26:15,680 --> 00:26:19,880
but we are actively expect the 
raw, moving presence of the Holy

426
00:26:19,880 --> 00:26:22,960
Spirit to break in into our all 
in worship. 

427
00:26:23,560 --> 00:26:27,200
We're called to be naturally 
supernatural, carrying the heavy

428
00:26:27,200 --> 00:26:30,640
high voltage of heaven into the 
ordinary spaces for High Road 

429
00:26:30,640 --> 00:26:33,880
and beyond, without the 
religious theatre and hype or 

430
00:26:33,880 --> 00:26:37,040
weirdness. 
Now an identity means we 

431
00:26:37,080 --> 00:26:41,360
understand our unique calling to
be a hospital for the broken, a 

432
00:26:41,360 --> 00:26:45,280
training school to equip you a 
relational home and a mobilised 

433
00:26:45,360 --> 00:26:49,200
army to bring relief. 
So how do we move from just 

434
00:26:49,200 --> 00:26:52,560
holding a load of head knowledge
to actually living out this 

435
00:26:52,560 --> 00:26:57,520
radical life of faith? 
It comes down to a dynamic 

436
00:26:57,720 --> 00:27:01,440
personal choice to move towards 
the centre, to move towards 

437
00:27:01,440 --> 00:27:03,840
Jesus. 
It means stepping past the 

438
00:27:03,840 --> 00:27:07,680
posture of a baby bird waiting 
on a Sunday to be fed little by 

439
00:27:07,680 --> 00:27:11,280
little, and instead stepping up 
to take responsibility for the 

440
00:27:11,280 --> 00:27:14,760
family now. 
Connected means committed. 

441
00:27:15,560 --> 00:27:18,320
And if you're on a shared 
mission with us now, I want to 

442
00:27:18,320 --> 00:27:22,000
challenge you to radically 
invest in four ways. 

443
00:27:23,480 --> 00:27:28,080
Commit to Sundays, make a 
relational choice to prioritise 

444
00:27:28,080 --> 00:27:31,200
gathering corporately and we 
breathe in the presence of God 

445
00:27:31,200 --> 00:27:33,240
together so we can breathe out 
His love. 

446
00:27:33,240 --> 00:27:36,600
On Mondays. 
Commit to a small group. 

447
00:27:37,080 --> 00:27:40,360
Sundays are for the large 
celebration, but small groups of

448
00:27:40,360 --> 00:27:44,520
the relational mortar sets in. 
It's where trust is built, mills

449
00:27:44,520 --> 00:27:46,840
are shared, and we're sure that 
loneliness doesn't stand a 

450
00:27:46,840 --> 00:27:50,440
chance in our myths. 
Commit to serving. 

451
00:27:50,760 --> 00:27:53,680
We believe, evident we have, 
that this mission needs each and

452
00:27:53,680 --> 00:27:57,160
every one of us to be involved. 
You don't need a pastor title to

453
00:27:57,160 --> 00:28:00,000
do the works of Jesus. 
The Saints are called through 

454
00:28:00,000 --> 00:28:03,360
the work of ministry. 
Speak to any of our team leads 

455
00:28:03,560 --> 00:28:07,480
now, whether it's Hospitality, 
Kids, Welcome, Media, PA, the 

456
00:28:07,480 --> 00:28:10,880
Cafe Hope and Glory where we're 
so desperate for people to keep 

457
00:28:10,880 --> 00:28:14,080
those doors open. 
Tippy Toes and Grow Baby come 

458
00:28:14,080 --> 00:28:17,160
alongside Hand crafting and 
Tuesdays and Fridays wherever it

459
00:28:17,160 --> 00:28:19,800
is. 
Step into the adventure of 

460
00:28:19,800 --> 00:28:22,440
serving once a month and it's 
never too early. 

461
00:28:22,800 --> 00:28:25,840
Your healing comes when we step 
into serving. 

462
00:28:27,880 --> 00:28:31,080
Commit your finances now. 
We believe it's a fundamental 

463
00:28:31,080 --> 00:28:34,440
and biblical part of our worship
to give our money back to God 

464
00:28:35,040 --> 00:28:37,240
just to turn the electricity and
gas on. 

465
00:28:37,480 --> 00:28:41,440
Keep this building open every 
month cost us over 4000 lbs. 

466
00:28:41,680 --> 00:28:45,240
Our average monthly outgoings 
are around 17,000 lbs. 

467
00:28:45,440 --> 00:28:49,600
And again, like serving, we 
truly believe that if we all 

468
00:28:49,600 --> 00:28:54,200
come together, live as Jesus 
asks us to sacrificially, the 

469
00:28:54,200 --> 00:28:57,240
resources are in this church. 
We're everything that we're 

470
00:28:57,240 --> 00:29:00,720
called to now. 
When we live with radical 

471
00:29:00,720 --> 00:29:04,680
generosity and set up regular 
giving now, we aren't funding 

472
00:29:04,760 --> 00:29:08,040
bricks and mortar. 
We're invest investing in seeing

473
00:29:08,120 --> 00:29:10,640
a broken lives completely 
transformed. 

474
00:29:11,040 --> 00:29:14,800
Now Lisa and I, we can't do this
alone, nor do we want to. 

475
00:29:15,520 --> 00:29:19,160
No, we want to be a faith 
filled, big thinking, risk 

476
00:29:19,160 --> 00:29:23,160
taking, genuine loving community
that puts it all on the line, 

477
00:29:23,400 --> 00:29:27,760
trusting in an unstoppable God 
that He is building his church. 

478
00:29:28,480 --> 00:29:30,400
Though. 
Let's not leave this spiritual 

479
00:29:30,400 --> 00:29:34,360
house a mess. 
Let's refuse to sleep with our 

480
00:29:34,360 --> 00:29:38,200
oil in our flasks. 
Let's keep our Holy Spirit and 

481
00:29:38,200 --> 00:29:40,720
tie up. 
Listen to the nudges. 

482
00:29:41,600 --> 00:29:45,480
Let's go out and do the stuff of
the Kingdom and our workplaces, 

483
00:29:45,760 --> 00:29:49,480
our schools, our neighbourhoods.
Though we want to be sharing 

484
00:29:49,480 --> 00:29:52,760
stories of lives transformed. 
Though we want to be taking 

485
00:29:52,760 --> 00:29:55,040
those risks of saying, can I 
pray for you? 

486
00:29:56,280 --> 00:29:57,880
You know, I believe in a God who
heals. 

487
00:29:57,880 --> 00:29:59,880
Do you want to come out for a 
cup of tea? 

488
00:30:00,480 --> 00:30:03,320
Though we want to be sharing 
those stories as we reach out 

489
00:30:03,320 --> 00:30:04,400
into our communities.
