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Hi there, this is Pastor Rivera 
from Liberty Baptist Church. 

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Over the next couple of weeks, 
there won't be any updates to 

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the LBC Podcast, but if you want
to check out the latest sermons 

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or live streams of our services.
Head over to our YouTube page 

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search. 
For Liberty Baptist Church in 

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Easton, but in the meantime, 
enjoy this sermon that was 

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preached recently at Liberty 
Baptist Church. 

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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at 
mylibertybaptist.org or just 

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look us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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If you would turn to 1st 
Corinthians Chapter 9 this 

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evening, I got to be honest with
you, I'm glad not to be in my 

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kitchen this evening. 
All right, First Corinthians 

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chapter #9 this isn't too close,
Vince is. 

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It's a good distance away. 
All right, good. 

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Yeah, he was a little. 
Concerned about how close I was 

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to him. 
So I told you just back up from 

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your computer, man. 
That's all you got to do. 

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But nobody listens to pastor. 
That's all right. 

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First Corinthians chapter #9 
we're going chapter by chapter 

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right now in our study of First 
Corinthians. 

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We took about 23 or 24 sermons 
to get through 6 chapters and 

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we're picking up the pace right 
now for next few weeks as we see

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really one item of note and 
other. 

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There's only one important thing
found in each chapter, but 

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really each chapter lends itself
very well to be treated 

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individually as one topic and 
Chapter 9 is no exception. 

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Let me ask you this, could you 
imagine challenging the Apostle 

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Paul about whether he's really 
an apostle or not? 

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I don't know the Apostle Paul, 
obviously I don't know him. 

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I can only know what you know 
from the word of God. 

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But it seems to me he was a 
pretty intense individual. 

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It seemed like he was pretty 
passionate about the Word. 

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He was passionate about 
persecuting Christians, but then

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he was equally passionate about 
serving Christ once he got 

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saved. 
By the way, that's what Jesus 

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will do to your life. 
He'll change it completely, 

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won't it, if you allow him to. 
And so just as much as Paul was 

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running hard in One Direction, 
once he met Jesus Christ on the 

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Damascus Rd. he started running 
just as hard in the opposite 

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direction towards Jesus Christ. 
So I just can't imagine it would

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go well if you challenge the 
authority, if you challenge the 

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apostleship of Paul and said, 
you know, who do you think you 

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are, Apostle Paul. 
But of course we know the 

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Corinthians aren't just a normal
church, are they? 

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They're carnal in almost every 
way. 

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And so Paul is now going to 
address finally this issue that 

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has been hanging over the book 
so far. 

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And that's this, that there are 
some people, there's an element 

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within the church that really 
has questions about Paul being 

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an authentic apostle of Jesus 
Christ. 

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Now, Paul's going to handle 
these questions tonight. 

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And he's not going to do so in a
way that's born out of his own 

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sensitivity. 
He's not going to act in a way 

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that he is personally offended 
at what is being spoken of, but 

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yet he is going to be able to 
address it very carefully for us

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in this chapter. 
Because a challenge to the 

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ministry of Paul really is a 
challenge to the message of 

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Paul, a challenge to the 
ministry. 

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The authenticity of the ministry
of Paul is really a challenge to

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the gospel itself because that 
was the message of which he was 

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preaching. 
So I want us to look at that 

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here tonight to get a clearer 
picture of pastoral ministry, to

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get a clearer picture of what 
Paul was doing. 

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Although he was not the pastor 
at Corinth, if you would, he was

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the apostle. 
He is the one that helped within

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the founding of the church. 
He was instrumental within the 

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life of the church. 
And we see this picture that he 

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is going to give us here tonight
of what we could translate into 

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pastoral ministry today. 
And it's something that helps 

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people like me, men like me who 
are pastors of the word of God, 

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but it also helps church members
as well to understand what 

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should the pastoral ministry be?
What should you expect from a 

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pastor? 
And in essence, what should we 

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all be doing as we're all 
ministers of the gospel of Jesus

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Christ? 
Because if you agree with 

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nothing else here tonight, you 
ought to be able to agree with 

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this. 
We're all called to be ministers

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of Jesus, Jesus Christ. 
We're all called to be the 

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servants of Christ and to be 
ministers of the gospel message.

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And as such, we ought to do it 
well, kind of like the idea of 

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church on Sunday morning. 
If it's God's church, then we 

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ought to do it God's way. 
If it's God's ministry, then we 

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ought to do it God's way as 
well. 

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And that's true for me behind 
the pulpit. 

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That's true for me as a pastor, 
and that's true for all of us as

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God's people, no matter what 
ministry we may have. 

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Well, we're going to start 
reading in First Corinthians 

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Chapter 9, just verses 1 and 2. 
But then we're going to continue

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to treat the chapter as we go 
along through preaching this 

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evening. 
So verses one and two present 

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the challenge that is being made
to Paul in his apostleship. 

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And he says, am I not an 
apostle? 

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Am I not free? 
Have I not seen Jesus Christ our

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Lord? 
Are not ye my work in the Lord? 

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If I be not an apostle unto 
others, yet doubtless I am to 

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you for the seal of mine 
apostleship. 

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Are ye in the Lord now? 
We'll stop right there. 

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And it sounds like, again, he 
may be a little sensitive here. 

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Now, he's not being sensitive. 
We know that he's writing by the

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inspiration of the Holy Spirit. 
There is no sinfulness in these 

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things that are being written. 
However, if he is being attacked

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for his pastoral ethics, if you 
will, if he's being attacked for

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his ministerial ethics, his 
apostleship into the very core 

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of who he is, he does need to 
answer. 

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He does need to respond because 
again, it cuts to the heart of 

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the very message of which he's 
preaching. 

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An attack on his ministry is an 
attack on his message because he

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is a gospel preacher. 
So we ask ourselves this 

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question, well, what is the 
minister? 

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Or maybe we can even say, what 
is the pastor supposed to be? 

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What is the pastor supposed to 
do? 

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What is he supposed to look at 
or rather look like? 

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Well, I once read the following.
Listen to this. 

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This is a interesting way that 
people will look at the ministry

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of the pastor. 
After hundreds of years, the 

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perfect pastor has been found. 
Excited about that? 

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No, I am. 
After hundreds of years, the 

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perfect pastor has been found. 
He preaches exactly 20 minutes 

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and then sits down. 
He condemns sin, but never steps

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on anyone's sews. 
He works from 8:00 in the 

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morning until 10 at night, doing
everything from preaching 

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sermons to sweeping the church. 
He makes $400.00 a week, gives 

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$350.00 a week to the church, 
drives a late model car, buys 

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plenty of books, wears fine 
clothes, and has a nice family. 

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He's always ready to contribute 
to every good 'cause and to help

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every pan handler who comes 
along. 

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He is 36 years old and has been 
preaching for 40 years. 

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He has a burning desire to work 
with young people and spends all

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of his time with senior 
citizens. 

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He smiles all the time with a 
straight face because he has a 

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keen sense of humor that keeps 
him seriously dedicated. 

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He makes 15 calls a day on 
church members, spends all his 

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time evangelizing the 
unchurched, and is always in a 

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study whenever he is needed. 
Unfortunately, he burned himself

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out and died at the age of 32. 
There's a lot of expectations 

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out there about what the pastor 
ought to be. 

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What is he to look like? 
And again, I'm not saying that 

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Paul is the pastor here of the 
church at Corinth, but yet he is

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an apostle. 
And he certainly was 

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instrumental in the ministry of 
Corinth, not just at its 

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founding, but coming back and 
setting things are right over 

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and over again. 
And as such, we can look at 

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ministerial ethics and we could 
call them pastoral ethics here 

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as we translate them to the 
office of the pastor this 

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evening to help us understand 
what we ought to to be and what 

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I ought to be as a pastor, but 
what you ought to expect from a 

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pastor as well. 
And so in the 1st 2 church 

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verses, Paul lays out the 
premise for the chapter. 

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The people of Corinth are 
questioning his credibility. 

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They are questioning who he is 
and what he says that he is. 

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And we just looked at these 
verses here just a moment ago 

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and he asked the question, am I 
not an apostle? 

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Am I not free? 
Have I not seen Jesus Christ our

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Lord? 
And we know certainly that was 

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the case as he was on the road 
to Damascus that he saw Jesus 

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Christ. 
And I'm of the opinion that he 

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was also taught by Jesus Christ 
for three years in the desert 

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fulfilling his apostleship as 
well as we see in Acts chapter 

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one, that someone who was to be 
an apostle had to be someone who

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had seen Jesus Christ and had 
been through the ministry of 

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Jesus Christ. 
By the way, just a quick 

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timeout. 
That's why there are no apostles

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today. 
If you turn on TBN, if you turn 

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on the local religious station 
and find that apostle so and so 

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is coming to town, Understand 
this. 

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He may be coming to town, but 
he's not an apostle. 

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Because if he's an apostle, that
means about 2000 years old. 

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And we know that's not the case.
But the apostleship was made 

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clear of what it was to be in 
Acts chapter 1 when Judas had 

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lost his apostleship because of 
taking his own life, because of 

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turning on Jesus Christ, That 
there was one named Matthias who

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was elected by the church to be 
able to take that spot. 

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And one of the requirements was 
that have been with Jesus 

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Christ. 
And that was true with Paul as 

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well, even though he was one, as
he said, that was born out of 

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due season, out of the time of 
which the other apostles had 

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been those three years with 
Jesus Christ. 

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So he asked these rhetorical 
questions. 

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Are not ye my work in the Lord? 
If I be not an apostle unto 

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others, yet doubtless I am to 
you for the seal of mine 

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apostleship. 
Are ye in the Lord? 

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He says, if you want to see my 
credentials, if you really want 

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to get down to it, here's some 
credentials you can see. 

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Paul says, look in the mirror 
because this church is here 

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because of the work of which I 
have done. 

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No, he's not stealing the glory 
from the Lord. 

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Don't get me wrong. 
You can't get that from chapter 

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#9 that he's trying to take the 
glory from the Lord. 

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Paul is very aware of who he is.
Paul is very aware of what his 

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abilities are, and Paul is very 
aware of who is the one who 

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empowers him. 
He knows it's the Lord. 

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But yet he says, if you want to 
see some credentials, you don't 

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need an ordination certificate. 
If you want to see some 

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credentials, you don't need to 
know about any of these other 

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things like a Bible college 
degree or diploma, or whether I 

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have doctor before my name. 
If you want to know, just see 

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the work that I've done, 
including the work that's done 

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here in Corinth. 
And then he says in verse #3 my 

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answer to them that do examine 
me is this. 

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So here's the rub right here. 
There's some people that have 

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some questions in the Church of 
Corinth about whether he is who 

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he says he is. 
And that word answer there is 

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the word apologia. 
It's where we get the word 

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apologetics today. 
What is apologetics? 

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It's defense of the faith, being
able to understand how to answer

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for your faith. 
So Paul is saying here I'm going

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to answer. 
I am going to give a defense of 

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those who are trying to examine 
me and he's going to talk about 

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ministry and he's going to talk 
about his ministry credentials. 

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And again, we can see how that 
translates into who we are 

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today. 
And he comes at this from three 

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different angles. 
And the first we can look at is 

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this, what about the preacher's 
money? 

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We're going to ask the first 
question here tonight. 

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What about the preacher's money?
Paul was at times a bi 

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vocational minister. 
Now we don't have time to go 

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there here tonight, have it 
written down, but for the sake 

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of time, you can write this down
and look it up later. 

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Acts chapter 18 verses one 
through 4. 

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00:11:11,880 --> 00:11:16,440
What does it talk about that 
Paul met 2 good dear friends in 

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the Christian faith named Aquila
and Priscilla? 

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00:11:18,840 --> 00:11:20,640
Everyone ought to have an Aquila
and Priscilla. 

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00:11:20,800 --> 00:11:23,240
Everyone ought to have someone 
that they are close to that 

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00:11:23,240 --> 00:11:26,280
refreshes them in the Lord. 
Now why did they come together? 

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00:11:26,280 --> 00:11:28,840
First of all, because they're 
bond in Jesus Christ. 

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00:11:29,000 --> 00:11:31,280
Secondly, because they were of 
the same trade. 

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00:11:31,280 --> 00:11:34,680
They were tent makers. 
And so Paul, at times and 

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00:11:34,680 --> 00:11:37,960
seasons when the ministry 
necessitated it, was willing to 

233
00:11:37,960 --> 00:11:42,160
be able to forgo any payment 
from a young church and instead 

234
00:11:42,160 --> 00:11:46,320
supported himself with whatever 
he sold with his tent business. 

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00:11:46,520 --> 00:11:49,440
That's why sometimes you hear a 
pastor will talk about his tent 

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00:11:49,440 --> 00:11:52,720
maker, the idea of that's how he
makes money outside of the 

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00:11:52,720 --> 00:11:54,080
church. 
It's not because he's trying to 

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00:11:54,080 --> 00:11:57,480
get rich, but it's the money 
that he needs to be able to do 

239
00:11:57,640 --> 00:11:59,360
what he needs to do with his 
family. 

240
00:11:59,360 --> 00:12:02,480
I've had tent makers in the time
that I've been here of driving 

241
00:12:02,480 --> 00:12:05,400
for Uber or riding for companies
online. 

242
00:12:05,400 --> 00:12:08,600
These are tent makers that I 
have had to be able to support 

243
00:12:08,600 --> 00:12:11,360
our family in time of ministry. 
I've had a tent maker of 

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00:12:11,560 --> 00:12:13,920
cleaning out trash from an 
arena. 

245
00:12:14,080 --> 00:12:15,400
That was when I was back in 
Florida. 

246
00:12:15,400 --> 00:12:17,760
These are things that I have 
done in the past to be able to 

247
00:12:17,760 --> 00:12:21,320
supplement that which comes in. 
And so we know this about Paul, 

248
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that he has had this within his 
past. 

249
00:12:23,440 --> 00:12:25,000
It's not that he did it in every
city. 

250
00:12:25,000 --> 00:12:27,680
I don't think the book of Acts 
makes clear that that was the 

251
00:12:27,680 --> 00:12:29,880
case. 
But it did seem to be something 

252
00:12:29,880 --> 00:12:31,960
that he was able and willing to 
do this. 

253
00:12:31,960 --> 00:12:35,960
We know he was able and willing 
to be able to do whatever he 

254
00:12:35,960 --> 00:12:38,280
needed to do for the gospel 
ministry. 

255
00:12:38,440 --> 00:12:42,120
It wasn't an issue of Paul was 
on a money making scheme going 

256
00:12:42,120 --> 00:12:45,560
around through Asia and Europe. 
His heart was not money. 

257
00:12:45,680 --> 00:12:48,880
His heart was the gospel and he 
was going to do whatever he 

258
00:12:48,880 --> 00:12:52,200
could to preach the gospel. 
But there were some people in 

259
00:12:52,200 --> 00:12:56,720
verses 4 through 6 who had some 
questions about his financial 

260
00:12:56,720 --> 00:12:59,920
abilities, and they had some 
questions about how he was 

261
00:12:59,920 --> 00:13:03,480
meeting those needs. 
And so he lays out this premise 

262
00:13:03,480 --> 00:13:05,720
here. 
Beginning of verse #4 he says, 

263
00:13:05,720 --> 00:13:08,160
have we not power to eat and to 
drink? 

264
00:13:08,400 --> 00:13:12,560
Have we not power to lead about 
a sister, a wife, as well as 

265
00:13:12,560 --> 00:13:16,480
other apostles and a brethren, 
and as the brethren of the Lord 

266
00:13:16,760 --> 00:13:18,800
and Cephas? 
Now that word power there is 

267
00:13:18,800 --> 00:13:20,240
being used as talking about the 
right. 

268
00:13:20,480 --> 00:13:22,240
He says this, don't I have the 
right to eat? 

269
00:13:23,240 --> 00:13:25,320
Don't have the right to drink. 
Now, what do you need? 

270
00:13:25,320 --> 00:13:28,240
If you want to eat and drink, 
typically you need, well, money,

271
00:13:28,480 --> 00:13:29,840
don't you? 
I don't know how it works where 

272
00:13:29,840 --> 00:13:32,520
you're from, but where I'm from,
the grocery store, they usually 

273
00:13:32,520 --> 00:13:34,720
take money, not just a hey, God 
bless you. 

274
00:13:34,720 --> 00:13:36,480
And they say, oh, take all the 
groceries you want. 

275
00:13:37,280 --> 00:13:39,400
I would love it if that worked, 
but that's not the way it works.

276
00:13:39,400 --> 00:13:42,680
And it seems like it's going up 
all the time and the eggs might 

277
00:13:42,680 --> 00:13:44,440
be going down, but everything 
else seems like it's going up. 

278
00:13:45,320 --> 00:13:47,920
And that's OK. 
That's just the way life works. 

279
00:13:47,920 --> 00:13:50,160
But he's saying, don't I have 
the right to eat? 

280
00:13:50,160 --> 00:13:53,080
Don't I have the right to drink?
Don't I have the right verse #5 

281
00:13:53,240 --> 00:13:55,720
to be able to take care of a of 
a family. 

282
00:13:55,720 --> 00:13:58,400
And now we understand that 
Paul's extended family would 

283
00:13:58,400 --> 00:14:00,680
have been different. 
But just the rhetorical question

284
00:14:00,680 --> 00:14:04,520
of the idea of being able to 
have real support for himself 

285
00:14:04,520 --> 00:14:06,240
and those he is supposed to 
support. 

286
00:14:06,520 --> 00:14:10,680
And I only am Barnabas, have we 
not power to for bear working? 

287
00:14:11,080 --> 00:14:13,440
And so again, the thought 
process here is this. 

288
00:14:13,760 --> 00:14:18,800
What do I have the right to 
receive as a minister of Christ?

289
00:14:18,800 --> 00:14:21,600
And so he's going to give two 
sets of examples. 

290
00:14:21,600 --> 00:14:24,200
And this is important because 
there are questions about 

291
00:14:24,200 --> 00:14:27,000
pastoral ministry and ethics 
when it comes to money. 

292
00:14:27,000 --> 00:14:28,880
Now, when I was in Bible 
college, one of the things they 

293
00:14:28,880 --> 00:14:32,080
taught us, in fact, I remember 
John Aldridge, an Old Testament 

294
00:14:32,080 --> 00:14:35,000
survey, he said this in the way 
that only John Aldridge could 

295
00:14:35,000 --> 00:14:37,000
say it, an old preacher, old 
country preacher. 

296
00:14:37,000 --> 00:14:39,000
He says, boys, there's only two 
things. 

297
00:14:39,040 --> 00:14:41,360
He said there's two things 
rather you don't touch when 

298
00:14:41,360 --> 00:14:43,240
you're the preacher, the money 
and the Mamas. 

299
00:14:45,000 --> 00:14:46,640
I'll let you think about that 
for a second, All right? 

300
00:14:46,640 --> 00:14:49,200
You don't touch the money in the
moment when he's talking about, 

301
00:14:49,200 --> 00:14:51,000
hey, don't count the offerings 
by yourself. 

302
00:14:51,000 --> 00:14:53,120
And you don't don't touch the 
lady folk. 

303
00:14:53,120 --> 00:14:54,280
That's what you're supposed to 
do. 

304
00:14:54,520 --> 00:14:56,240
And you say, is that really 
something you should tell 

305
00:14:56,240 --> 00:14:56,880
preachers? 
Have you? 

306
00:14:56,880 --> 00:15:01,600
Seen the news that he may have 
been an old country preacher but

307
00:15:01,600 --> 00:15:03,600
I'll tell you what a lot more 
common sense than a lot of guys 

308
00:15:03,600 --> 00:15:05,840
who are professionals if you 
will today. 

309
00:15:06,040 --> 00:15:09,280
It certainly was and continues 
to be very good counsel. 

310
00:15:09,400 --> 00:15:12,440
But that doesn't mean that a 
pastor is not to have any type 

311
00:15:12,440 --> 00:15:14,560
of money or have any type of 
funding. 

312
00:15:14,560 --> 00:15:17,000
Because there's some people that
thinks the pastor's only godly 

313
00:15:17,000 --> 00:15:22,600
if he's poor, that the pastor is
only good if he is receiving 

314
00:15:22,600 --> 00:15:24,800
salary from something else other
than the church. 

315
00:15:25,000 --> 00:15:27,320
But then there's also the 
thought process that some 

316
00:15:27,320 --> 00:15:32,440
pastors have that they need to 
be the most well compensated of 

317
00:15:32,440 --> 00:15:34,240
anyone within their 
congregation. 

318
00:15:34,440 --> 00:15:37,120
And so the question is, well, 
where should we lie on that? 

319
00:15:37,120 --> 00:15:39,760
Where is a pastor should my 
thought process be? 

320
00:15:39,880 --> 00:15:43,480
And in turn, where should a 
church's thought be about this 

321
00:15:43,480 --> 00:15:45,240
as well? 
Say, pastor, how comfortable are

322
00:15:45,240 --> 00:15:47,280
you talking about this tonight? 
My answer be about as 

323
00:15:47,280 --> 00:15:48,840
comfortable. 
I was on Sunday morning talking 

324
00:15:48,840 --> 00:15:50,400
about all the things people need
to do in the church. 

325
00:15:51,680 --> 00:15:53,960
And the answer is, it's not 
about whether I'm comfortable or

326
00:15:53,960 --> 00:15:55,520
not. 
It's about preaching the whole 

327
00:15:55,520 --> 00:15:56,920
council of God. 
By the way, it's not about 

328
00:15:56,920 --> 00:15:57,880
whether you're. 
Comfortable or not? 

329
00:15:58,600 --> 00:16:01,120
I'm not trying to purposely make
you uncomfortable, but sometimes

330
00:16:01,120 --> 00:16:03,760
the Word of God kind of makes us
uncomfortable when we're not 

331
00:16:03,760 --> 00:16:06,040
where we need to be. 
And you have to understand that 

332
00:16:06,040 --> 00:16:08,480
what I'm talking about these 
things tonight, I'm not as much 

333
00:16:08,480 --> 00:16:12,520
talking about myself as I am the
very office of which I have. 

334
00:16:12,680 --> 00:16:15,480
You need to understand these 
things for several reasons. 

335
00:16:15,480 --> 00:16:19,000
One, because this will apply to 
whoever stands behind this 

336
00:16:19,000 --> 00:16:22,000
pulpit as pastor over the many 
years this church will be here. 

337
00:16:22,200 --> 00:16:25,800
Praise God or we pray until 
Jesus returns that this church 

338
00:16:25,800 --> 00:16:28,320
will be here, will outlast all 
of us, unless He comes tomorrow.

339
00:16:28,520 --> 00:16:30,160
And that's fine, we're all good 
with that. 

340
00:16:31,080 --> 00:16:33,360
And Satan can take over the 
lease of this building and we'll

341
00:16:33,360 --> 00:16:34,040
all be gone. 
Amen. 

342
00:16:34,040 --> 00:16:38,360
And in fact, you'll find out how
how much troubles there are in 

343
00:16:38,360 --> 00:16:39,800
this building. 
All things consider you can have

344
00:16:39,800 --> 00:16:44,320
it. 
But the reality is, is that 

345
00:16:44,320 --> 00:16:46,360
sometimes it's good for you to 
learn these things because as 

346
00:16:46,360 --> 00:16:50,480
God moves you on to other places
in the future, you'll be able to

347
00:16:50,480 --> 00:16:53,080
take those and maybe be able to 
help a young church or to help 

348
00:16:53,080 --> 00:16:55,400
another ministry understanding 
biblical principles in these 

349
00:16:55,400 --> 00:16:57,480
areas. 
I am glad in the very infancy of

350
00:16:57,480 --> 00:17:00,840
this church, there were some 
people who had known biblical 

351
00:17:01,000 --> 00:17:04,640
standards and had known biblical
issues in dealing with the 

352
00:17:04,640 --> 00:17:09,079
pastor that were very good and 
gracious in helping us. 

353
00:17:09,520 --> 00:17:13,400
And I can thank pastors that 
were in this area maybe 30 or 40

354
00:17:13,400 --> 00:17:14,960
years ago that trained them to 
do that. 

355
00:17:15,319 --> 00:17:18,359
And so my heart tonight is not 
as much to be able to help you. 

356
00:17:18,440 --> 00:17:21,520
To help me, this church again 
has been very generous to me, 

357
00:17:21,800 --> 00:17:24,760
very generous to our family, 
very kind to our family beyond 

358
00:17:24,800 --> 00:17:28,359
anything that we could possibly 
even articulate here tonight. 

359
00:17:28,560 --> 00:17:31,200
But it is. 
That you know why that is and 

360
00:17:31,200 --> 00:17:34,320
that you can use that not to 
apply to the man, but rather to 

361
00:17:34,320 --> 00:17:38,640
apply to the ministry office, 
whoever it is or wherever it is 

362
00:17:38,640 --> 00:17:41,000
that you are in the future. 
And so Paul when it comes to 

363
00:17:41,000 --> 00:17:44,640
issue of money, gives 2 examples
and the first is the example of 

364
00:17:44,640 --> 00:17:46,720
the laborers. 
And so when he talks about this 

365
00:17:46,720 --> 00:17:48,440
issue of should the pastor 
receive money? 

366
00:17:48,440 --> 00:17:50,880
Because I think some people are 
getting kind of crossways here 

367
00:17:50,960 --> 00:17:52,560
with Paul about this issue with 
money. 

368
00:17:52,760 --> 00:17:55,440
And he says this who go with a 
warfare at any time at his own 

369
00:17:55,440 --> 00:17:57,880
charges, Who planted the 
vineyard and eateth not the 

370
00:17:57,880 --> 00:17:59,880
fruit thereof? 
Or who feedeth the flock, and 

371
00:17:59,880 --> 00:18:01,800
eateth not of the milk of the 
flock? 

372
00:18:02,360 --> 00:18:05,680
Say I these as a man? 
Or say it's not the law The same

373
00:18:05,680 --> 00:18:07,400
also 4 is written in the law of 
Moses. 

374
00:18:07,400 --> 00:18:10,160
Thou shalt not muzzle the Alpha,
the ox that treadeth out the 

375
00:18:10,160 --> 00:18:12,920
corn. 
Doth God take care for oxen? 

376
00:18:13,160 --> 00:18:16,720
Or sayeth he it all together? 
For our sakes, for our sakes. 

377
00:18:16,720 --> 00:18:20,080
No doubt this is written, that 
he that plow is should plow and 

378
00:18:20,080 --> 00:18:23,160
hope, and that he that threshes 
in hope should be partaker of 

379
00:18:23,160 --> 00:18:24,440
this hope. 
Now stop right here. 

380
00:18:24,440 --> 00:18:28,200
Paul gives the example of the 
laborers he says is a soldier go

381
00:18:28,200 --> 00:18:32,400
to war at his own expense or 
does someone pay to make sure 

382
00:18:32,400 --> 00:18:36,200
the soldier goes to war? 
It Does a man plant a vineyard 

383
00:18:36,200 --> 00:18:39,360
is not allowed to eat from it or
does the man who planted the 

384
00:18:39,360 --> 00:18:41,080
vineyard take from his own 
vineyard? 

385
00:18:41,320 --> 00:18:44,520
Is there someone who feeds the 
flock and can't take the milk of

386
00:18:44,520 --> 00:18:48,440
the flock, or does it just 
expected that the shepherd of 

387
00:18:48,440 --> 00:18:51,120
the flock would be able to drink
of the milk of the sheep? 

388
00:18:51,120 --> 00:18:54,960
And it's just understood that 
that is a way of compensation of

389
00:18:54,960 --> 00:18:57,440
that the laborers. 
And he says he didn't even 

390
00:18:57,440 --> 00:19:00,120
explain that you don't muzzle 
the ox that treads the corn. 

391
00:19:00,320 --> 00:19:03,200
That ox may be treading corn, 
but don't muzzle. 

392
00:19:03,200 --> 00:19:05,840
Allow it to get a little bit 
here and there, because really, 

393
00:19:05,840 --> 00:19:08,680
won't the ox be better off if it
gets a little bit of corn on the

394
00:19:08,680 --> 00:19:10,960
way? 
You muzzle the ox, you get the 

395
00:19:10,960 --> 00:19:13,120
ox lean. 
And what happens now? 

396
00:19:13,120 --> 00:19:15,160
It's not strong. 
Now it can't do the work. 

397
00:19:15,160 --> 00:19:17,160
Now it's faint. 
Give the ox a little corn. 

398
00:19:17,160 --> 00:19:20,200
It's going to won't be okay. 
Everybody is better off when the

399
00:19:20,200 --> 00:19:22,480
ox gets the corn and Paul says 
this. 

400
00:19:22,600 --> 00:19:25,120
If you think that principle and 
by the way he's using the verse 

401
00:19:25,120 --> 00:19:28,200
when it talks about it is 
written the Law of Moses from 

402
00:19:28,200 --> 00:19:31,160
Deuteronomy chapter 25 verse #4 
that comes from the Old 

403
00:19:31,160 --> 00:19:33,640
Testament. 
Now I had someone a few years 

404
00:19:33,640 --> 00:19:37,640
ago tell me. 
I have said many times here at 

405
00:19:37,640 --> 00:19:39,560
Liberty Baptist Church, 
sometimes there's a mess here at

406
00:19:39,560 --> 00:19:41,960
the church and there's a lot of 
kids around here and they make a

407
00:19:41,960 --> 00:19:43,880
mess. 
And I'm not saying the kids 

408
00:19:43,880 --> 00:19:46,880
ought to make a mess in church. 
I'm not for that, like 

409
00:19:46,920 --> 00:19:48,320
intentionally, you know what I'm
saying. 

410
00:19:48,920 --> 00:19:51,400
But I also know that if you want
children in a church, there's 

411
00:19:51,400 --> 00:19:52,760
just going to be a little bit of
mess. 

412
00:19:53,240 --> 00:19:56,240
That's just the way it is. 
And I have said about that in 

413
00:19:56,240 --> 00:19:59,520
the past that where the book of 
Proverbs says where there is no 

414
00:19:59,520 --> 00:20:02,040
ox, the crib is. 
Clean, and I've used that as a 

415
00:20:02,040 --> 00:20:05,360
way to use a truth about the 
children to talk about. 

416
00:20:05,920 --> 00:20:08,320
What Solomon talked about with 
the ox. 

417
00:20:08,560 --> 00:20:12,160
Not a man a few years ago who 
took a great exception with me 

418
00:20:12,600 --> 00:20:15,040
in a letter and said about that,
he says. 

419
00:20:15,040 --> 00:20:19,560
Don't you know that verse isn't 
about people, It's about an ox? 

420
00:20:21,680 --> 00:20:25,120
And I wanted to answer, but I 
didn't really answer the letter 

421
00:20:25,120 --> 00:20:28,440
other than to say I can't answer
all the things on there because 

422
00:20:28,440 --> 00:20:30,920
the Bible talks about answer. 
Not a fool according their 

423
00:20:30,920 --> 00:20:34,520
folly. 
But that's what I said, and I 

424
00:20:34,520 --> 00:20:36,000
wasn't trying to be mean. 
I'm just saying I can't go 

425
00:20:36,000 --> 00:20:37,440
through all these things and say
them. 

426
00:20:37,640 --> 00:20:41,400
But I did say to this gentleman 
that that the whole issue is 

427
00:20:41,400 --> 00:20:43,360
that, yes, it's talking about 
oxen. 

428
00:20:43,360 --> 00:20:46,760
But do you think that Solomon 
was just trying to get some 

429
00:20:46,760 --> 00:20:49,720
issues across the people who are
engaged in animal husbandry? 

430
00:20:51,040 --> 00:20:53,120
Because that would be a very 
small group of people? 

431
00:20:54,640 --> 00:20:59,000
Or was he using something that 
was true about animals to show a

432
00:20:59,000 --> 00:21:01,480
truth that applies in a lot of 
other areas as well? 

433
00:21:02,080 --> 00:21:04,640
So when it talks about don't 
muzzle the ox that treads the 

434
00:21:04,640 --> 00:21:08,400
corn, even Paul says here, do 
you think that he say this all 

435
00:21:08,400 --> 00:21:10,080
together? 
For our sakes, He says for no 

436
00:21:10,080 --> 00:21:12,960
doubt this is written that he 
should plow and hope. 

437
00:21:13,280 --> 00:21:15,960
The idea is that, of course, if 
someone is engaged in the work, 

438
00:21:15,960 --> 00:21:18,200
they should be able to take a 
little bit from the work. 

439
00:21:18,200 --> 00:21:20,440
No, no, that doesn't mean that 
the pastor just gets to, oh, 

440
00:21:20,440 --> 00:21:22,320
I'll take a little bit here, 
I'll take a little bit there. 

441
00:21:22,320 --> 00:21:24,120
If we put that offering plate 
away, let me take a little bit 

442
00:21:24,400 --> 00:21:25,600
out of there. 
That's not what it's talking 

443
00:21:25,600 --> 00:21:27,720
about. 
But the idea is that those that 

444
00:21:27,720 --> 00:21:31,120
live of the ministry, if it's 
possible, should be able to live

445
00:21:31,160 --> 00:21:35,240
of the ministry and not be 
guilty or feel guilty to be able

446
00:21:35,240 --> 00:21:37,240
to do so. 
But the other side of it is 

447
00:21:37,240 --> 00:21:39,800
this. 
If it is not an ability of the 

448
00:21:39,800 --> 00:21:43,840
church to be able to do so, then
that minister ought to minister 

449
00:21:43,880 --> 00:21:47,080
for the gospel sake, because 
whether he's receiving money or 

450
00:21:47,080 --> 00:21:50,400
not receiving money, he's 
ministering for the gospel sake,

451
00:21:50,400 --> 00:21:52,920
not for the money. 
And we'll say that one more 

452
00:21:52,920 --> 00:21:55,320
time. 
If I can recall that, that I 

453
00:21:55,400 --> 00:21:59,440
just said whether he receives 
the money or he doesn't receive 

454
00:21:59,440 --> 00:22:01,480
the money, he's not really 
ministering for the money. 

455
00:22:02,040 --> 00:22:04,720
He's, he's ministering for the 
gospel's sake. 

456
00:22:05,640 --> 00:22:10,240
So whether the check is there or
not, the ministry is the 

457
00:22:10,240 --> 00:22:13,560
ministry, the work of the gospel
is the work of the gospel. 

458
00:22:14,120 --> 00:22:16,480
So he gives the example of the 
laborers, but then he also gives

459
00:22:16,480 --> 00:22:18,880
the example of the Levites. 
And look at verse #13. 

460
00:22:19,160 --> 00:22:21,920
It says, do he not know that 
they which minister about holy 

461
00:22:21,920 --> 00:22:24,960
things live of the things of the
temple, and they which wait at 

462
00:22:24,960 --> 00:22:26,760
the altar are partakers of the 
Lord? 

463
00:22:26,960 --> 00:22:29,040
So firstly he talks about these 
laborers, but he talks about the

464
00:22:29,040 --> 00:22:31,400
Levites. 
So when someone was to give of 

465
00:22:31,400 --> 00:22:35,120
their tithes and offerings, 
guess who was to receive in the 

466
00:22:35,120 --> 00:22:36,600
temple of those ties and 
offerings? 

467
00:22:36,880 --> 00:22:37,600
The Levites? 
You. 

468
00:22:38,000 --> 00:22:41,600
Can go to numbers chapter #8 
we're going to numbers chapter 

469
00:22:41,600 --> 00:22:42,400
18. 
Go ahead and do it. 

470
00:22:42,400 --> 00:22:43,920
All right, You need to go to 
these passages. 

471
00:22:43,920 --> 00:22:46,520
All right, Numbers chapter 18. 
I'm trying to save all this 

472
00:22:46,520 --> 00:22:48,600
time, but you know what you got 
to turn these places. 

473
00:22:48,600 --> 00:22:50,760
You got to get go get those 
pages of workout. 

474
00:22:50,800 --> 00:22:54,320
Amen. 
All right, thank you, Jay. 

475
00:22:57,520 --> 00:22:59,240
Everyone else, if you don't turn
there, you just read Jay's 

476
00:22:59,240 --> 00:23:02,080
Bible, All right, because we 
know he's turning there. 

477
00:23:02,320 --> 00:23:04,040
Numbers chapter 18. 
But you got to know where these 

478
00:23:04,040 --> 00:23:06,280
things are in the word of God. 
You got to understand these 

479
00:23:06,280 --> 00:23:08,200
things. 
And sometimes I'm so busy trying

480
00:23:08,200 --> 00:23:09,840
to communicate things to you and
I don't want to. 

481
00:23:10,640 --> 00:23:13,200
I have you jumping all over the 
Bible that sometimes I think I 

482
00:23:13,200 --> 00:23:15,560
robbed you of the opportunity to
see where there's things are for

483
00:23:15,560 --> 00:23:17,200
yourself. 
And so I kind of had to calm 

484
00:23:17,200 --> 00:23:19,440
myself down a little bit to get 
you to these places. 

485
00:23:19,600 --> 00:23:23,720
Numbers chapter #18 look at 
verse #20 It says this. 

486
00:23:23,960 --> 00:23:26,800
And the Lord spake unto Aaron, 
Thou shalt have no inheritance 

487
00:23:26,800 --> 00:23:29,320
in their land, neither shalt 
thou have any part among them. 

488
00:23:29,440 --> 00:23:32,560
I am thy part and thine 
inheritance among the children 

489
00:23:32,560 --> 00:23:34,720
of Israel. 
And behold, I have given the 

490
00:23:34,720 --> 00:23:37,640
children of Levi all the 10th 
and Israel for an inheritance 

491
00:23:37,840 --> 00:23:40,120
for their service which they 
serve, even the service of the 

492
00:23:40,120 --> 00:23:42,960
Tabernacle of the congregation. 
The priesthood dedicated 

493
00:23:42,960 --> 00:23:46,440
themselves to God and in turn 
God would always take care of 

494
00:23:46,440 --> 00:23:48,720
them. 
That was the setup that God had 

495
00:23:48,720 --> 00:23:50,960
with the Levites. 
This is what Paul is talking 

496
00:23:50,960 --> 00:23:53,800
about in his second example when
it comes to money in first 

497
00:23:53,800 --> 00:23:57,680
Corinthians chapter #9 he says 
the Levites were always taken 

498
00:23:57,680 --> 00:24:01,200
care of by God. 
Now drop down to verse #24 It 

499
00:24:01,200 --> 00:24:04,160
says this, but the ties of the 
children of Israel, which they 

500
00:24:04,160 --> 00:24:07,840
offer as an heave offering unto 
the Lord, I have given to the 

501
00:24:07,840 --> 00:24:10,640
Levites to inherit. 
So when the people gave of the 

502
00:24:10,640 --> 00:24:13,000
tithe, where was the tithe to 
go? 

503
00:24:13,200 --> 00:24:16,360
To the Levites who were in 
service to the temple, because 

504
00:24:16,360 --> 00:24:19,200
they gave their life to the 
service of the temple and 

505
00:24:19,200 --> 00:24:22,560
because they couldn't engage 
typically in outside 

506
00:24:22,560 --> 00:24:25,160
entrepreneurialism, sometimes 
you would see that they own 

507
00:24:25,160 --> 00:24:28,080
cattle and different things like
that, but in general they gave 

508
00:24:28,080 --> 00:24:30,000
themselves to the life of the 
Lord. 

509
00:24:30,160 --> 00:24:33,840
And because of that, when the 
tithe came in, it was to be able

510
00:24:33,840 --> 00:24:37,320
to sustain them and to be able 
to continue to help them in the 

511
00:24:37,320 --> 00:24:39,680
work of the Lord. 
So Pastor, so we just pay you 

512
00:24:39,680 --> 00:24:42,200
and you just hold on to all of 
it and you just keep all of it. 

513
00:24:42,480 --> 00:24:44,160
You know what? 
I have to do the same things I 

514
00:24:44,160 --> 00:24:47,720
preach to all of you. 
You know what that means? 

515
00:24:48,040 --> 00:24:50,680
That the pastor gives tithes and
offerings. 

516
00:24:51,240 --> 00:24:53,280
Why? 
Because it is the right thing 

517
00:24:53,280 --> 00:24:55,280
for the pastor. 
Do you don't say, well, you 

518
00:24:55,280 --> 00:24:57,800
know, I mean you all give the 
tithes and it just comes to me. 

519
00:24:57,800 --> 00:24:59,840
And so it's already been tithed 
on. 

520
00:25:00,920 --> 00:25:02,640
And so, I mean, we don't want to
tie that again, right? 

521
00:25:02,640 --> 00:25:04,280
That doesn't really make a lot 
of sense, does it? 

522
00:25:05,880 --> 00:25:08,880
The pastor ought to be one of 
the best givers of the church. 

523
00:25:10,440 --> 00:25:13,360
You said, Is this conversation 
making you feel uncomfortable? 

524
00:25:13,360 --> 00:25:14,520
It's making me feel 
uncomfortable. 

525
00:25:15,080 --> 00:25:17,560
But you've got to learn this. 
You got to understand this. 

526
00:25:18,200 --> 00:25:20,880
I don't mean that I have to be 
one of the best givers compared 

527
00:25:20,880 --> 00:25:22,880
to everyone else. 
And I don't know that I am. 

528
00:25:23,080 --> 00:25:27,320
I don't know that we are, but I 
will say this, we ought to be 

529
00:25:27,320 --> 00:25:30,360
able to lead the way as best as 
we can with the resources that 

530
00:25:30,360 --> 00:25:34,640
we have because shame on me if I
preach that everyone needs to 

531
00:25:34,640 --> 00:25:37,200
sacrificially give and we don't 
sacrificially give. 

532
00:25:38,920 --> 00:25:43,960
Tip critical is what it is. 
So to work hard at that, you 

533
00:25:43,960 --> 00:25:47,280
say, what do you give, pastor? 
Well, if you want to see my 

534
00:25:47,280 --> 00:25:50,240
tithe report, our tithe report. 
I say my tithe report because I 

535
00:25:50,240 --> 00:25:52,840
write the check. 
It's our tithe report because we

536
00:25:52,840 --> 00:25:56,840
both have incomes. 
But I would guess I would show 

537
00:25:56,840 --> 00:25:58,800
it to you, but I would say the 
only people who do know are the 

538
00:25:58,800 --> 00:26:03,000
trustees, the people that count.
And honestly, I'm just concerned

539
00:26:03,000 --> 00:26:04,320
about making sure I'm doing 
right with the Lord. 

540
00:26:04,320 --> 00:26:06,880
That's right. 
That's that's what I need to. 

541
00:26:06,880 --> 00:26:10,000
Make sure of but but what do we 
see here? 

542
00:26:10,640 --> 00:26:15,360
We see that it says, I cut 
myself off early here, from 

543
00:26:15,360 --> 00:26:16,720
where we need to read. 
Look at verse 25. 

544
00:26:16,720 --> 00:26:19,320
And the Lord spake unto Moses, 
saying, Thus speak unto the 

545
00:26:19,320 --> 00:26:22,240
Levites, and say unto them, When
you take of the children of 

546
00:26:22,240 --> 00:26:25,280
Israel the tithes which I have 
given you from them for your 

547
00:26:25,280 --> 00:26:29,400
inheritance, then you shall 
OfferUp a heave offering of it 

548
00:26:29,400 --> 00:26:31,680
for the Lord, even a tenth part 
of the tithe. 

549
00:26:32,320 --> 00:26:35,680
So when the Levites received the
tithe, what did they do? 

550
00:26:36,080 --> 00:26:40,360
They tithed off of it. 
This is what it is supposed to 

551
00:26:40,360 --> 00:26:42,680
be. 
And so this is not even when I 

552
00:26:42,680 --> 00:26:45,840
get up here tonight and say to 
you that there is some ethics 

553
00:26:45,960 --> 00:26:51,000
and ministerial conditions that 
are given when it comes to the 

554
00:26:51,000 --> 00:26:53,840
issue of money. 
But yet even when I preach to 

555
00:26:53,840 --> 00:26:56,600
you, must be followed by our own
family. 

556
00:26:57,640 --> 00:26:59,880
And that's true in the Old 
Testament, That's true in the 

557
00:26:59,880 --> 00:27:01,000
New Testament. 
We'll go back to First 

558
00:27:01,000 --> 00:27:10,120
Corinthians chapter #9. 
Now I'm going to give you some 

559
00:27:10,120 --> 00:27:15,840
riverology that is a, this is a,
this is a clear warning sign 

560
00:27:15,840 --> 00:27:18,000
that I'm going to tell you 
something's not in the Bible. 

561
00:27:18,960 --> 00:27:21,000
You say, why are you preaching? 
Something's not in the Bible. 

562
00:27:21,640 --> 00:27:24,320
I'm going to give you my opinion
on a matter and you take it for 

563
00:27:24,320 --> 00:27:27,200
what it is. 
But I believe that opinion is 

564
00:27:27,200 --> 00:27:29,440
fashioned by what we read here 
in these verses. 

565
00:27:30,160 --> 00:27:34,080
You say, what does a pastor, 
what should a pastor receive as 

566
00:27:34,080 --> 00:27:36,360
a salary? 
What should he receive? 

567
00:27:37,000 --> 00:27:40,000
And my answer to be would be a 
good rule of thumb is to pay a 

568
00:27:40,000 --> 00:27:44,640
pastor the average salary for 
his area and for his family 

569
00:27:44,640 --> 00:27:48,280
size. 
That's an aspirational goal, but

570
00:27:48,280 --> 00:27:51,480
is one that makes sense. 
The pastor's family shouldn't be

571
00:27:51,480 --> 00:27:53,640
the ones that have the least in 
the month in the church. 

572
00:27:53,880 --> 00:27:56,120
They certainly should not be the
ones that have the most in the 

573
00:27:56,120 --> 00:28:00,960
church, but to have an average 
amount for their family size in 

574
00:28:00,960 --> 00:28:03,080
the area in which they live is a
good thing. 

575
00:28:03,080 --> 00:28:06,680
So you say, pastor, unless a man
gets that amount, he shouldn't 

576
00:28:06,760 --> 00:28:09,240
work at that church. 
Well, then Paul wouldn't have 

577
00:28:09,240 --> 00:28:12,040
done anything that he did. 
I said it's an aspirational 

578
00:28:12,040 --> 00:28:13,760
goal. 
Remember, we're talking about a 

579
00:28:13,760 --> 00:28:16,840
church here and from your side 
as well. 

580
00:28:17,000 --> 00:28:19,240
And again, I want to make 
abundantly clear that this 

581
00:28:19,240 --> 00:28:23,400
Church has taken such wonderful 
care of us from starting from 

582
00:28:23,400 --> 00:28:26,880
nothing. 
To where we are here in a very 

583
00:28:26,880 --> 00:28:29,720
few short months that we will be
a completely self supporting 

584
00:28:29,720 --> 00:28:34,280
church by the grace of God and 
the good giving and godly giving

585
00:28:34,280 --> 00:28:36,480
of God's people in this church. 
Praise the Lord for it. 

586
00:28:36,560 --> 00:28:39,320
But I don't do want you to 
understand the thought process 

587
00:28:39,320 --> 00:28:42,760
that goes behind it. 
That a pastor should have a wage

588
00:28:42,760 --> 00:28:47,240
that will help him to eat some 
of the corn as he treads. 

589
00:28:48,480 --> 00:28:51,680
But at the same time doesn't 
need to be the one that is in 

590
00:28:51,680 --> 00:28:56,120
the highest income bracket. 
And if he cannot receive that 

591
00:28:56,120 --> 00:29:01,200
amount, it should not be that 
that's condition for him to 

592
00:29:01,200 --> 00:29:05,800
serve at that ministry or not. 
I will remind you get some of 

593
00:29:05,800 --> 00:29:08,000
you've heard this before and so 
I apologize if you have. 

594
00:29:08,000 --> 00:29:10,280
But I feel like with people 
coming and going, it needs to be

595
00:29:10,280 --> 00:29:13,160
said every once in a while that 
when we got to the place of the 

596
00:29:13,160 --> 00:29:16,600
church paying us $300 a month, 
we still had salary and support.

597
00:29:16,600 --> 00:29:19,200
But $300 a month. 
I, I knew I was probably had to 

598
00:29:19,200 --> 00:29:23,600
get outside work and we lost 
$600.00 of support in one month.

599
00:29:24,440 --> 00:29:26,120
It was gone. 
I don't know about you. 

600
00:29:26,120 --> 00:29:28,400
I don't care what income bracket
you are, you lose $600 in a 

601
00:29:28,400 --> 00:29:30,240
month and you know it's not 
coming back. 

602
00:29:30,720 --> 00:29:33,280
You know, you can kind of fudge 
things for a month or two, but 

603
00:29:33,280 --> 00:29:34,840
if they ain't coming back, it's 
a problem. 

604
00:29:35,520 --> 00:29:37,720
So I went to our trustees and I 
told them they wanted to know 

605
00:29:37,720 --> 00:29:40,120
when we had a loss of income. 
I told them that we lost some 

606
00:29:40,120 --> 00:29:44,600
support and they said, well, 
give us, give us till tonight 

607
00:29:44,600 --> 00:29:46,680
and we'll let you know what we, 
what we think about this. 

608
00:29:47,200 --> 00:29:49,520
And they said, we, we, we can't 
give you a raise, pastor. 

609
00:29:50,240 --> 00:29:51,840
And I said, I know you can't 
give me a raise. 

610
00:29:51,840 --> 00:29:54,400
I told you I was going to tell 
you this, but I know what's in 

611
00:29:54,400 --> 00:29:57,160
the, in the bank account. 
At the time we were making our 

612
00:29:57,160 --> 00:30:01,360
rent payments and such every 
month, but we didn't have a 

613
00:30:01,360 --> 00:30:05,600
whole lot extra in the bank. 
And one of the gentlemen says, 

614
00:30:05,600 --> 00:30:06,960
so does this mean you're going 
to leave? 

615
00:30:08,200 --> 00:30:10,960
And I said, who said anything 
about leaving? 

616
00:30:12,040 --> 00:30:15,080
This is where God's called us. 
This is what God's called us to 

617
00:30:15,080 --> 00:30:16,960
do. 
We're not going anywhere. 

618
00:30:17,520 --> 00:30:20,600
And by the grace of God, we did 
do different things. 

619
00:30:20,600 --> 00:30:24,400
And I worked Uber and my wife 
and children ended up having 

620
00:30:24,480 --> 00:30:27,280
their own tent makers where they
were making T-shirts and making 

621
00:30:27,280 --> 00:30:30,480
signs and making glassware and 
making, I don't know what they 

622
00:30:30,480 --> 00:30:31,440
were making, to be honest with 
you. 

623
00:30:31,720 --> 00:30:34,400
They're creating all kinds of 
stuff in our house, and I didn't

624
00:30:34,400 --> 00:30:36,600
want to be around it, so I 
wouldn't go to do work. 

625
00:30:38,720 --> 00:30:40,520
Oops, that slipped out. 
That was a little too real right

626
00:30:40,520 --> 00:30:44,000
there. 
No, we did. 

627
00:30:44,000 --> 00:30:47,520
We had to do Why? 
Because about the gospel, not 

628
00:30:47,520 --> 00:30:50,440
about the money. 
As a church, you do what you can

629
00:30:51,760 --> 00:30:54,080
and even by faith, stretch 
yourself beyond what you can, 

630
00:30:55,000 --> 00:30:56,760
because that's what the pastor 
preaches, right? 

631
00:30:57,520 --> 00:31:00,960
But the pastor can't preach to 
you and not live it himself. 

632
00:31:02,000 --> 00:31:04,240
And so Paul says right here, 
what about the preacher's money?

633
00:31:04,440 --> 00:31:06,600
Well, he gets a good 
illustration right here of what 

634
00:31:06,600 --> 00:31:08,720
needs to be done. 
And Paul was willing to do 

635
00:31:08,720 --> 00:31:11,680
whatever it took for the sake of
the gospel, whether it was a 

636
00:31:11,680 --> 00:31:14,200
church that would support him or
whether it would make a tents, 

637
00:31:14,520 --> 00:31:15,560
he was good with it. 
Why? 

638
00:31:15,800 --> 00:31:17,320
Because the goal wasn't the 
money. 

639
00:31:17,320 --> 00:31:21,360
The goal was the gospel #2 
Second question, what about the 

640
00:31:21,360 --> 00:31:23,680
preacher's motivations? 
What about the preacher's 

641
00:31:23,680 --> 00:31:26,600
motivations? 
I think we made it clear already

642
00:31:26,600 --> 00:31:29,040
that his motivation was not 
monetary based. 

643
00:31:30,120 --> 00:31:32,440
And remember, he's not pleading 
his case here. 

644
00:31:32,440 --> 00:31:35,320
He's just pleading a case. 
Remember, he's not even talking 

645
00:31:35,320 --> 00:31:37,080
about himself. 
He says that in verse 15. 

646
00:31:37,240 --> 00:31:39,680
But I've used none of these 
things, neither have I written 

647
00:31:39,680 --> 00:31:41,360
these things that it should be 
so done unto me. 

648
00:31:41,560 --> 00:31:44,520
He's saying, I'm not even 
telling you to apply this to me.

649
00:31:44,720 --> 00:31:48,400
I just want you to know what is 
right in this matter, that it 

650
00:31:48,400 --> 00:31:51,280
should be so done unto me that 
it were better for me to die 

651
00:31:51,480 --> 00:31:54,280
than any man should make my 
glorying void. 

652
00:31:54,280 --> 00:31:56,120
This is how serious he was about
this. 

653
00:31:56,320 --> 00:31:59,160
Now look at verse 16. 
For though I preach the gospel, 

654
00:31:59,600 --> 00:32:02,360
I have nothing to glory of, for 
necessity is. 

655
00:32:02,360 --> 00:32:07,240
Laid upon me, Yeah, Woe is unto 
me if I preach not the gospel. 

656
00:32:09,360 --> 00:32:12,680
This shows the principle of the 
calling of God upon a man's life

657
00:32:13,040 --> 00:32:15,840
to preach the gospel. 
And sometimes we talk about the 

658
00:32:15,840 --> 00:32:19,880
call to preach. 
I am not a preacher because I 

659
00:32:19,880 --> 00:32:21,200
can't do anything else for a 
living. 

660
00:32:22,520 --> 00:32:26,600
I am not a preacher because it 
is what I have chosen to do as a

661
00:32:26,600 --> 00:32:29,160
living. 
I am a preacher and a pastor 

662
00:32:29,160 --> 00:32:31,520
because I believe that's the 
call that God has placed upon my

663
00:32:31,520 --> 00:32:34,400
life. 
You say why is that important? 

664
00:32:34,680 --> 00:32:37,960
Well, because if there's no call
upon my life and there's a 

665
00:32:37,960 --> 00:32:41,560
Monday that doesn't feel great, 
guess what, maybe I'm gone, 

666
00:32:42,400 --> 00:32:44,200
maybe I'm done. 
Says that ever happened. 

667
00:32:44,920 --> 00:32:46,800
I've heard pastor, what happens 
to me every Monday? 

668
00:32:46,800 --> 00:32:48,200
Well, I don't know what's the 
matter with them. 

669
00:32:48,200 --> 00:32:51,080
That doesn't happen to me every 
Monday, but there are Mondays 

670
00:32:51,080 --> 00:32:51,920
that it does. 
Happen. 

671
00:32:52,120 --> 00:32:53,960
There are Sunday afternoons that
happens. 

672
00:32:54,440 --> 00:32:56,800
I felt that way in the car 
driving home on Sunday 

673
00:32:56,800 --> 00:32:59,520
afternoon. 
I told my wife, I said I, I I 

674
00:32:59,520 --> 00:33:01,360
preached on the church and 
people were just looking at me 

675
00:33:01,360 --> 00:33:02,720
like cow is looking at a new 
gate. 

676
00:33:02,720 --> 00:33:04,440
And I was talking about all 
these different things. 

677
00:33:04,880 --> 00:33:06,680
And I'm talking about it. 
There was visitors here and they

678
00:33:06,680 --> 00:33:08,280
probably thought it was crazy 
because I was trying to talk 

679
00:33:08,280 --> 00:33:09,280
about all these different 
things. 

680
00:33:09,520 --> 00:33:11,320
And she just said, you just calm
down. 

681
00:33:13,360 --> 00:33:16,560
This is what goes through the 
mind of a pastor because I have 

682
00:33:16,560 --> 00:33:19,440
to be articulate all the time 
and I have to say the right 

683
00:33:19,440 --> 00:33:21,640
thing all the time. 
At least that's what I place 

684
00:33:21,640 --> 00:33:24,560
upon myself because I know what 
I'm standing here, that this is 

685
00:33:24,560 --> 00:33:28,720
not some high school pep rally, 
that this is not talk radio, 

686
00:33:29,040 --> 00:33:31,080
that we're preaching the very 
word of God. 

687
00:33:31,080 --> 00:33:34,000
I got to get it right. 
I feel that pressure. 

688
00:33:34,840 --> 00:33:36,920
People say, do you get nervous 
when you get up behind the 

689
00:33:36,920 --> 00:33:38,680
pulpit? 
I don't get nervous around you 

690
00:33:38,680 --> 00:33:40,400
all anymore. 
I don't. 

691
00:33:40,400 --> 00:33:42,800
But I'll tell you, I feel the 
gravity and the weight of 

692
00:33:42,800 --> 00:33:45,400
standing behind this sacred desk
every time I get behind it. 

693
00:33:45,600 --> 00:33:47,480
And the day that I don't, I 
ought to go. 

694
00:33:48,560 --> 00:33:49,360
Why? 
Because it's a. 

695
00:33:49,360 --> 00:33:52,960
Calling that's been placed upon 
my life, he said. 

696
00:33:52,960 --> 00:33:56,800
Well, pastor, thank you. 
Thank you for all that you do. 

697
00:33:56,800 --> 00:33:59,760
No, go ahead and say it. 
No, I'm just kidding. 

698
00:33:59,800 --> 00:34:01,840
I was waiting for somebody to 
say it. 

699
00:34:04,080 --> 00:34:09,120
That was your cue. 
If you were to say that, the 

700
00:34:09,120 --> 00:34:13,560
answer would be why thank me? 
It's what God called me to do. 

701
00:34:14,480 --> 00:34:17,520
That's what Paul says. 
There's no thanks that's needed.

702
00:34:17,520 --> 00:34:20,639
My motivation is not that. 
You give me an attaboy and a pat

703
00:34:20,639 --> 00:34:23,520
on the back. 
The motivation, it's a blessing.

704
00:34:23,520 --> 00:34:25,960
When that does happen, I'm not 
going to lie, it's a blessing. 

705
00:34:26,920 --> 00:34:30,159
But if I get up every Sunday and
Wednesday and preach to you, 

706
00:34:30,159 --> 00:34:31,679
hoping that you will give me. 
Hey. 

707
00:34:31,840 --> 00:34:37,480
Pastor, that's a good one. 
Then I've missed the mark of 

708
00:34:37,480 --> 00:34:40,880
what in the ministers to be. 
He says woe unto me if I preach 

709
00:34:40,880 --> 00:34:43,159
not the gospel. 
It reminds me of the verse in. 

710
00:34:43,159 --> 00:34:46,800
Luke Luke chapter 17, verse 10. 
So likewise he when you shall 

711
00:34:46,800 --> 00:34:49,520
have done all those things which
are commanded, you say we're 

712
00:34:49,520 --> 00:34:51,800
unprofitable servants. 
We've done that which is our 

713
00:34:51,800 --> 00:34:55,000
duty to do. 
You know, there's no thanks that

714
00:34:55,000 --> 00:34:59,440
are necessary in something that 
is done just because it was the 

715
00:34:59,440 --> 00:35:00,720
calling to be done in the 1st 
place. 

716
00:35:00,880 --> 00:35:03,360
How serious is it? 
Verse #17 For I do this thing 

717
00:35:03,360 --> 00:35:04,920
willingly. 
I have a reward. 

718
00:35:05,120 --> 00:35:07,680
But if against my will a 
dispensation of the gospel is 

719
00:35:07,680 --> 00:35:10,360
committed unto me, that's a very
serious verse. 

720
00:35:10,360 --> 00:35:12,840
And it's, it's very hard to 
untangle in just a few moments. 

721
00:35:13,120 --> 00:35:16,800
But the idea is this, it's to be
done willingly. 

722
00:35:17,440 --> 00:35:21,600
But if it is done unwillingly, 
the calling is still upon the 

723
00:35:21,600 --> 00:35:27,320
man and he better get it done. 
So his motivation is about the 

724
00:35:27,320 --> 00:35:29,240
gospel. 
You say? 

725
00:35:29,680 --> 00:35:31,960
Would there ever be times when 
you wanted to preach against 

726
00:35:32,040 --> 00:35:33,920
your own will? 
There are times I don't feel 

727
00:35:33,920 --> 00:35:37,320
like being in the pulpit because
it may be struggles within my 

728
00:35:37,320 --> 00:35:41,200
own life or because of hardships
or heartaches. 

729
00:35:41,880 --> 00:35:44,080
But I always. 
Go back to Jeremiah chapter #20 

730
00:35:44,080 --> 00:35:48,840
verse #9 when he had a calling 
placed upon him that he couldn't

731
00:35:48,840 --> 00:35:52,280
run from, and he said this. 
Then I said, I will not make 

732
00:35:52,280 --> 00:35:54,320
mention of his name nor speak 
any more in his name. 

733
00:35:54,680 --> 00:35:57,080
Jeremiah says as a prophet, I'm 
done, I'm not going to speak in 

734
00:35:57,080 --> 00:36:01,520
His name anymore. 
But his word was in my heart as 

735
00:36:01,520 --> 00:36:03,680
a burning fire shut up in my 
bones. 

736
00:36:03,960 --> 00:36:05,800
I was weary with forbearing. 
I could not stay. 

737
00:36:05,960 --> 00:36:08,200
He said. 
I tried to hold it in, but after

738
00:36:08,200 --> 00:36:14,440
a while they had to come out. 
That was Paul, remember. 

739
00:36:14,440 --> 00:36:17,120
Paul got to Corinth. 
I had to be quiet. 

740
00:36:17,120 --> 00:36:18,800
He was waiting for the other 
group to come. 

741
00:36:19,400 --> 00:36:21,120
He was out in the. 
Marketplaces and it was just the

742
00:36:21,120 --> 00:36:23,640
place where he's like, I got to 
say something. 

743
00:36:24,280 --> 00:36:27,600
There are lost souls everywhere.
They need to know about Jesus. 

744
00:36:27,600 --> 00:36:29,560
Why? 
Because his motivation wasn't 

745
00:36:29,560 --> 00:36:32,160
about money. 
His motivation was the gospel. 

746
00:36:32,280 --> 00:36:34,920
What was his reward? 
Look at verse #19 for though I'd

747
00:36:34,920 --> 00:36:37,000
be free from all men, yet have 
I? 

748
00:36:37,240 --> 00:36:38,760
Oh, actually verse #18 my 
apologies. 

749
00:36:38,960 --> 00:36:42,880
It says what is my reward then 
Verily then when I preach the 

750
00:36:42,880 --> 00:36:46,280
gospel, I may make the gospel of
Christ without charge that I 

751
00:36:46,280 --> 00:36:48,720
abuse not my power in the 
gospel. 

752
00:36:49,000 --> 00:36:51,840
You know what his reward was? 
If I was to just boil that down 

753
00:36:51,840 --> 00:36:57,200
very quickly, His reward was to 
preach the gospel, but I thought

754
00:36:57,200 --> 00:36:58,640
his calling was to preach the 
gospel. 

755
00:36:58,640 --> 00:37:03,960
It was, but his reward was to 
preach the gospel of which he 

756
00:37:03,960 --> 00:37:06,920
was called to do. 
Do you know what an incredible 

757
00:37:06,920 --> 00:37:10,680
privilege it is for me to be 
able to stand behind a pulpit 

758
00:37:10,960 --> 00:37:17,400
and there to be people 30405070 
who will come and listen to me 

759
00:37:18,600 --> 00:37:21,280
for 40 minutes? 
Someday, 50 minutes. 

760
00:37:21,560 --> 00:37:25,880
For a while. 
It's not lost on me that there 

761
00:37:25,880 --> 00:37:31,560
are people for years that have 
heard my voice more than almost 

762
00:37:31,560 --> 00:37:33,840
any other voice in their life 
other than their loved ones. 

763
00:37:35,160 --> 00:37:36,640
Do you know how much that 
affects me? 

764
00:37:37,640 --> 00:37:40,120
You know how much that really 
rings within my ears? 

765
00:37:41,440 --> 00:37:46,680
That's a reward of itself, that 
God would count me faithful, 

766
00:37:47,560 --> 00:37:49,520
putting me in the ministry, Paul
said to Timothy. 

767
00:37:50,880 --> 00:37:52,640
And that God would place that 
upon all of us. 

768
00:37:53,080 --> 00:37:55,320
They remind you you're called to
be an ambassador for Christ. 

769
00:37:57,960 --> 00:37:59,360
You know, I was thinking about 
this today. 

770
00:38:01,520 --> 00:38:04,320
Could you imagine terrorizing a 
school as a young person? 

771
00:38:04,320 --> 00:38:07,160
It's something you don't have to
imagine, I guess. 

772
00:38:08,320 --> 00:38:10,840
But then growing up as an adult 
and then becoming principal, 

773
00:38:10,840 --> 00:38:13,600
that school, that'd be pretty 
crazy, wouldn't it? 

774
00:38:14,560 --> 00:38:18,240
Can you imagine robbing a bank 
and then years later becoming 

775
00:38:18,240 --> 00:38:22,760
the president of the bank? 
Be pretty crazy, wouldn't it? 

776
00:38:22,760 --> 00:38:25,160
Could you imagine being in the 
military and having a 

777
00:38:25,160 --> 00:38:28,480
dishonorable discharge and later
on becoming the commander in 

778
00:38:28,480 --> 00:38:30,400
Chief? 
That'd be crazy. 

779
00:38:30,400 --> 00:38:33,360
Can I tell you something even 
crazier than that? 

780
00:38:34,280 --> 00:38:39,360
That we would be at odds with 
God, that our sin would place 

781
00:38:39,360 --> 00:38:44,600
him on the tree, and that He 
would turn around after saving 

782
00:38:44,600 --> 00:38:49,680
us with his precious blood, and 
count us to be his ambassadors 

783
00:38:49,920 --> 00:38:52,480
for Christ. 
Second Corinthians, chapter 5. 

784
00:38:53,680 --> 00:38:55,520
Well, I mean, I, I mean, that's,
that's fine. 

785
00:38:55,520 --> 00:38:57,160
But I mean how much is the pay 
scale? 

786
00:38:59,120 --> 00:39:01,400
You missed the point. 
Well, how? 

787
00:39:01,920 --> 00:39:03,200
How much am I? 
How much am I going to make? 

788
00:39:03,200 --> 00:39:04,320
Am I? 
Going to have to work an outside

789
00:39:04,320 --> 00:39:06,920
job. 
And there are young people, 

790
00:39:06,920 --> 00:39:08,760
young men coming out of Bible 
colleges today. 

791
00:39:08,960 --> 00:39:11,240
They won't even sniff a church 
unless they know what the pay 

792
00:39:11,240 --> 00:39:14,760
scale is, how much the insurance
is, if they're going to get a 

793
00:39:14,760 --> 00:39:17,040
vehicle allowance, what days off
they're going to get. 

794
00:39:17,040 --> 00:39:18,600
And I'm not saying you shouldn't
be able to take care of your 

795
00:39:18,600 --> 00:39:20,560
family, but they don't even 
understand the calling of God 

796
00:39:20,560 --> 00:39:22,600
upon their life and shame on 
them. 

797
00:39:24,760 --> 00:39:26,280
They want to know what the 
package is. 

798
00:39:27,360 --> 00:39:28,920
Let me tell you what the package
is. 

799
00:39:30,040 --> 00:39:33,760
The package is this book right 
here contained within this 

800
00:39:33,760 --> 00:39:36,040
cover. 
This book is your package, you 

801
00:39:36,040 --> 00:39:37,240
say? 
Well, Pastor, it's. 

802
00:39:37,320 --> 00:39:40,640
It's not that simple. 
I mean, the Levites just serve 

803
00:39:40,640 --> 00:39:41,920
the Lord and God took care of 
them. 

804
00:39:42,680 --> 00:39:45,040
I'm not talking about taking a 
blind eye towards the needs of 

805
00:39:45,040 --> 00:39:47,680
your family. 
One of the requirements of a 

806
00:39:47,680 --> 00:39:49,720
pastor is that he's taking care 
of his family. 

807
00:39:51,920 --> 00:39:55,080
But I'm also saying that the 
pendulum has gone so far that 

808
00:39:55,080 --> 00:39:59,080
way that there's really in some 
circles not even much sacrifice 

809
00:39:59,080 --> 00:40:01,760
when it comes to the issue of 
being a pastor. 

810
00:40:05,360 --> 00:40:06,960
I, I don't, I don't know where 
this is ending this. 

811
00:40:07,160 --> 00:40:08,440
I thought we're going to do a 
chapter a week. 

812
00:40:08,440 --> 00:40:09,440
I guess that's not going to 
happen. 

813
00:40:11,440 --> 00:40:13,440
Because I think we just need to 
park here for just a minute and 

814
00:40:13,440 --> 00:40:15,080
we'll be done. 
We'll get back to this when I 

815
00:40:15,080 --> 00:40:16,760
come back on this continent in a
few weeks. 

816
00:40:16,760 --> 00:40:20,120
All right? 
I've never said that before. 

817
00:40:20,120 --> 00:40:21,080
That's actually pretty 
interesting. 

818
00:40:22,880 --> 00:40:25,440
But I feel like we need to, we 
need to get this here. 

819
00:40:26,800 --> 00:40:31,680
That we were at odds with God 
and he would allow us to be his 

820
00:40:31,680 --> 00:40:34,680
ministers is an incredible 
thing. 

821
00:40:36,560 --> 00:40:41,560
And that as a pastor, that I 
cannot get to a place where I 

822
00:40:41,560 --> 00:40:48,080
feel like I need to have XY and 
Z to be able to have what God 

823
00:40:48,760 --> 00:40:53,080
has in my life. 
But this is true for all of us. 

824
00:40:54,720 --> 00:40:55,960
Here's where we need to get 
this. 

825
00:40:57,200 --> 00:40:59,280
You may not have everything that
you want in life. 

826
00:41:00,720 --> 00:41:04,280
I would dare say none of us do. 
And that's probably God's 

827
00:41:04,280 --> 00:41:06,440
benevolence and kindness in our 
life, to be honest. 

828
00:41:07,000 --> 00:41:09,080
Because if He gave us all the 
things we wanted, we may never 

829
00:41:09,080 --> 00:41:12,120
serve Him again. 
We'd be so busy going here and 

830
00:41:12,120 --> 00:41:13,160
there. 
We would have time for the House

831
00:41:13,160 --> 00:41:14,320
of God. 
We would have time for a walk 

832
00:41:14,320 --> 00:41:16,480
with God. 
And so in His kindness to us, 

833
00:41:16,480 --> 00:41:18,360
He's given us what we need. 
He's always promised to give us 

834
00:41:18,360 --> 00:41:20,720
what we need. 
He's given us a lot of wants to,

835
00:41:20,720 --> 00:41:25,480
let's be honest. 
But none of us are in the place 

836
00:41:25,480 --> 00:41:28,360
where we have everything that we
want, but we're still called to 

837
00:41:28,360 --> 00:41:33,240
serve the Lord. 
The gospel is life. 

838
00:41:34,600 --> 00:41:37,720
Isn't life found in the gospel? 
I mean, where else can you find 

839
00:41:37,720 --> 00:41:42,560
true life but in the gospel? 
The gospel is life and so for 

840
00:41:42,560 --> 00:41:48,680
Paul, the gospel was his life. 
For us, gospel is life. 

841
00:41:49,440 --> 00:41:51,240
So the gospel must be our life 
as well. 

842
00:41:52,280 --> 00:41:55,680
That means this, that if the pay
isn't what it needs to be, it's 

843
00:41:55,680 --> 00:41:59,120
OK because the gospel is what 
needs to be spread. 

844
00:42:00,520 --> 00:42:03,000
If we had to, had to see all the
projections of what it would be 

845
00:42:03,000 --> 00:42:06,200
like to come to Easton and the 
amount of money they would take.

846
00:42:06,520 --> 00:42:09,040
To live here. 
And all those things, you know, 

847
00:42:09,040 --> 00:42:12,000
we would have done, gone to the 
Bible Belt. 

848
00:42:13,640 --> 00:42:16,440
I even had a person tell me once
she was a pastor's wife of a 

849
00:42:16,440 --> 00:42:18,920
church in Texas and she says 
this, why don't y'all start a 

850
00:42:18,920 --> 00:42:21,640
church in Texas? 
I thought, well. 

851
00:42:25,280 --> 00:42:26,880
I said. 
I said. 

852
00:42:27,800 --> 00:42:29,280
She said come to start a church 
in. 

853
00:42:29,280 --> 00:42:33,400
Texas, it's the promised land. 
And that was galling, and Kaylee

854
00:42:33,400 --> 00:42:36,360
just laughed. 
But there was a promised land, 

855
00:42:36,840 --> 00:42:39,160
and I said, well, we'd love to 
go to the promised land, but the

856
00:42:39,160 --> 00:42:45,080
Philistines still need churches.
I'm not usually that quick, but 

857
00:42:45,080 --> 00:42:46,240
on that day I was like, hey, 
that's pretty good. 

858
00:42:46,240 --> 00:42:50,200
Actually. 
I got to write that down because

859
00:42:50,200 --> 00:42:53,000
we're at an area where, well, 
they need the Bible Belt. 

860
00:42:54,480 --> 00:42:56,800
Guess what? 
We are called to minister to 

861
00:42:56,800 --> 00:43:00,120
those people out there. 
And it's not just a pastime. 

862
00:43:00,360 --> 00:43:03,920
It is our life because the 
gospel is life. 

863
00:43:05,000 --> 00:43:07,880
Here's what I'm afraid of. 
There's far too many ministers 

864
00:43:08,560 --> 00:43:13,160
talking about men who stand 
behind this desk that will only 

865
00:43:13,160 --> 00:43:17,480
go places if the package is 
right, if they get a full time 

866
00:43:17,480 --> 00:43:21,560
salary, if they're going to have
the insurance package to be what

867
00:43:21,560 --> 00:43:25,040
it is, if they have every 
assurance that they will never. 

868
00:43:25,040 --> 00:43:28,320
Have to work an outside. 
Job and what they do is they 

869
00:43:28,320 --> 00:43:33,040
miss the blessings and bounty of
God because they are so 

870
00:43:33,080 --> 00:43:38,040
intensely looking at receiving 
something that they miss what's 

871
00:43:38,040 --> 00:43:41,320
right in front of their nose. 
I can't tell you how many I've 

872
00:43:41,320 --> 00:43:44,840
interviewed over the years been 
here 12 years. 

873
00:43:45,600 --> 00:43:48,600
Come to New England. 
The opportunities are wide open.

874
00:43:49,800 --> 00:43:52,160
Young men from Bible colleges, 
several different ones. 

875
00:43:53,400 --> 00:43:55,880
You know, there's not a lot of 
interest. 

876
00:43:57,200 --> 00:43:59,480
Why we probably have to work 
another job. 

877
00:43:59,480 --> 00:44:01,760
Well, you don't work another 
job. 

878
00:44:01,760 --> 00:44:04,120
I I don't now, but I did for a 
while. 

879
00:44:04,880 --> 00:44:06,400
And if I needed to, I would 
again. 

880
00:44:08,080 --> 00:44:10,480
You say, are you hoping for 
that? 

881
00:44:10,800 --> 00:44:12,440
Are you crazy? 
No, I'm not hoping for that. 

882
00:44:13,360 --> 00:44:16,520
The church is so much better off
when I'm able to do exactly what

883
00:44:16,520 --> 00:44:21,560
I need to do. 
But for the minister, it's about

884
00:44:21,560 --> 00:44:23,520
this. 
It's not about the money. 

885
00:44:23,760 --> 00:44:26,800
It's about the gospel being life
everlasting. 

886
00:44:26,800 --> 00:44:29,920
So it's got to be our life. 
Here's what I'm telling you 

887
00:44:29,920 --> 00:44:35,200
tonight when it comes to you as 
a church, when it comes to you, 

888
00:44:35,440 --> 00:44:36,960
to wherever you are in the 
future. 

889
00:44:36,960 --> 00:44:39,400
And I hope everyone here stays 
at liberty again till Jesus 

890
00:44:39,400 --> 00:44:41,560
comes. 
But I also know that's just not 

891
00:44:41,560 --> 00:44:46,000
the way life works. 
But wherever you go, understand 

892
00:44:46,520 --> 00:44:51,960
that the minister must be taken 
care of, but you also must 

893
00:44:51,960 --> 00:44:53,600
expect the minister to take care
of you. 

894
00:44:53,600 --> 00:44:59,320
I'll say it one more time. 
The minister must be taken care 

895
00:44:59,320 --> 00:45:02,280
of, but the minister must also 
be taking care of you. 

896
00:45:04,120 --> 00:45:09,840
The minister's motivations must 
be right, but you also must be 

897
00:45:09,840 --> 00:45:12,320
motivated to take care of the 
minister. 

898
00:45:14,000 --> 00:45:15,880
Liberty Baptist Church is a 
wonderful church. 

899
00:45:16,800 --> 00:45:19,880
I hope you don't misconstrue 
anything I say here tonight 

900
00:45:20,400 --> 00:45:25,960
because I love this church. 
I I can't even describe to you 

901
00:45:27,040 --> 00:45:31,120
the love that we have for this 
church and how good you have 

902
00:45:31,120 --> 00:45:33,840
been to us. 
And this is our family. 

903
00:45:35,000 --> 00:45:38,000
And, and they always say in 
Bible college, don't get too 

904
00:45:38,000 --> 00:45:41,360
close to people in your church. 
Well, I failed at that because 

905
00:45:41,360 --> 00:45:45,600
we feel very close to you. 
But I want you to do what you 

906
00:45:45,600 --> 00:45:50,320
do, not just because you love 
us, but because you understand 

907
00:45:50,320 --> 00:45:52,160
the biblical motivations for 
doing so. 

908
00:45:53,240 --> 00:45:57,480
I want to be right #1 and #2 but
do you understand biblically why

909
00:45:57,480 --> 00:46:00,280
you need to be right? 
Be #1 and #2 why? 

910
00:46:00,680 --> 00:46:05,080
Because it's the most important 
thing of all the gospel and it's

911
00:46:05,080 --> 00:46:07,640
got to be our life. 
At the end of the chat, we'll 

912
00:46:07,640 --> 00:46:09,800
we'll get here like 2 months 
from now. 

913
00:46:09,800 --> 00:46:12,120
I don't know when we're back 
here, but when we get back here,

914
00:46:13,000 --> 00:46:15,840
there are people that run for a 
crown that's corruptible. 

915
00:46:17,200 --> 00:46:21,400
I have in my notes Tom Brady 
that he, if I told you his 

916
00:46:21,400 --> 00:46:24,000
regimen, I don't have time to 
right now, the regimen of which 

917
00:46:24,000 --> 00:46:28,920
he undertook as a player just to
be ready to be able to do what 

918
00:46:28,920 --> 00:46:30,280
he did. 
And he did some amazing things 

919
00:46:30,280 --> 00:46:31,840
as a player. 
Why? 

920
00:46:31,840 --> 00:46:35,880
Because he wholly gave his life 
to something that in eternity 

921
00:46:35,880 --> 00:46:39,800
matters for nothing. 
In fact, he burned through two 

922
00:46:39,800 --> 00:46:40,960
families on the way to get 
there. 

923
00:46:42,400 --> 00:46:43,480
No, I'm not trying to pound on 
the guy. 

924
00:46:43,480 --> 00:46:44,800
I'm just saying that's what 
reality is. 

925
00:46:45,360 --> 00:46:48,080
That's exactly what it was. 
He got what he wanted and it 

926
00:46:48,080 --> 00:46:51,960
cost him. 
And Paul says this. 

927
00:46:51,960 --> 00:46:55,720
If people are willing to do that
for some that doesn't count. 

928
00:46:56,560 --> 00:46:59,400
How much more should we be able 
to give for something that does 

929
00:46:59,400 --> 00:47:01,680
count? 
It's the gospel man. 

930
00:47:02,400 --> 00:47:05,480
There's nothing greater. 
There is nothing greater. 

931
00:47:05,920 --> 00:47:09,280
And that he's let this bank 
robber, this dishonorable 

932
00:47:09,280 --> 00:47:15,480
discharge, that he has let this 
miscreant be able to be an 

933
00:47:15,480 --> 00:47:19,880
ambassador for the one of which 
I place the nails within his 

934
00:47:19,880 --> 00:47:25,000
hands and his feet. 
I don't need a reward of money. 

935
00:47:25,720 --> 00:47:29,560
It helps so I can eat and drink.
My reward is that God lets us do

936
00:47:29,800 --> 00:47:31,440
that which we don't deserve to 
do. 

937
00:47:31,720 --> 00:47:34,040
It ought to motivate us to go 
out and do more of it. 

938
00:47:35,200 --> 00:47:37,840
Thank you for listening to the 
sermon from the pulpit of 

939
00:47:37,840 --> 00:47:40,760
Liberty Baptist Church. 
If this message was a blessing 

940
00:47:40,760 --> 00:47:44,240
to you, or if there's any way we
can serve you, please let us 

941
00:47:44,240 --> 00:47:48,840
know by contacting us at 
info@mylibertybaptist.org. 

942
00:47:49,120 --> 00:47:53,640
Or you can visit us this Sunday 
at 800 Washington St. in Easton,

943
00:47:53,640 --> 00:47:56,480
MA. 
May the Lord bless you as you 

944
00:47:56,480 --> 00:47:57,680
grow in His Word.
