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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at my 
libertybaptist.org or just look 

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us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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Second Peter chapter #3 Second 
Peter chapter 3 in the Word of 

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God, if you would, and when you 
have found that, if you would 

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put your ribbon in Galatians 
chapter #2 if your Bible happens

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to have one of those newfangled 
ribbons that are out there now, 

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that would be a good thing to 
turn to Galatians chapter 2, 

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'cause we're going to go over 
there in just a few moments, but

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we are in Second Peter chapter 
#3 as we've marched through 

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first and second Peter over the 
last couple of years. 

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And you can see that, boy, we 
are really, really close to the 

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end. 
In fact, so much so that by the 

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time we are done with the 
message today, we will only have

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one verse left in Second Peter. 
So Galatians chapter #2 is where

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your ribbon will be. 
But then turn to Second Peter 

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chapter #3 and that's where we 
will start today. 

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But Speaking of all those things
and finishing up the series and 

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all that, we're not just really 
finishing up the series. 

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In many ways, we're finishing up
Peter's life, aren't we? 

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I mean, because these are the 
final words that have been 

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inspired of the Holy Spirit. 
And the shadow of death is 

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looming across the pages here as
we're in this last chapter. 

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And the shadow of death is in 
the shape of an upside down 

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cross because history tells us 
that is how Peter will die, That

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he was told that he was to be 
crucified, but desired not to be

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crucified in the way that Jesus 
was because he did not believe 

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himself to be worthy, to be 
sacrificed in the way that Jesus

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was. 
And so crucified up died down is

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what history tells us that he 
was. 

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And we've seen Peter now for a 
long time, haven't we? 

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We've seen him from the Gospels 
when he was a rough and tumble 

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fisherman. 
We saw him when he was the 

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disciple who had the foot shaped
mouth, you know, the one that 

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always said the wrong thing at 
the wrong time. 

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It's one of the reasons why so 
many of us, we feel like we 

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identify with Peter so much 
because of how erratic he was 

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and how he said things that he 
usually regretted later. 

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And so we saw him in that way in
the Gospels, turned into almost 

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elder statesman by the time you 
get to the book of Acts and his 

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life changes as the Holy Spirit 
really doesn't work within his 

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life. 
And then through first and 

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second Peter, you see a growth 
and a maturity in him that never

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could have fathomed, that you 
never could have imagined when 

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you first read the Gospels and 
were introduced to this 

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character named Peter. 
Well, here in today's message, 

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as we look at these final 
verses, well almost all of the 

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final verses of the book of 
Second Peter, I want us to look 

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at perhaps the greatest sign of 
spiritual maturity in Peter's 

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life. 
You say, well, well, what could 

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that be, pastor? 
Was it the fact that he preached

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so powerfully in the book of 
Acts compared to his denial of 

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Christ in the Gospels? 
You might say it was his 

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boldness that we find later on 
in his life compared to the 

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brashness that he exhibited 
before. 

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You could say maybe it was his 
leadership that he exemplified 

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as the church began to grow 
compared to his impetuousness 

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when we first found him in the 
Gospels. 

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There's a lot of different 
things that you could look at, 

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but perhaps my answer to this 
morning from God's Word is one 

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that could be surprising to you.
And the fact of Peter's 

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maturity, the fact that we see 
that Peter has grown over the 

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years compared to the man that 
we first met in the Gospels, is 

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this. 
Are you ready that he was able 

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to get along with others? 
The fact that we can see Peter's

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spiritual maturity is 
exemplified here in Second Peter

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chapter #3 in these final 
closing verses was that he could

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get along with others. 
And then maybe if I could add 

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something to it, it would be 
this. 

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And then he enjoyed it because 
many of us can get along with 

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others, but we do it with teeth 
grit and fists clench. 

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Boy, it's quiet this morning. 
Let me tell you, I'm already 

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seeing it is so quiet this 
morning. 

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And there's sometimes it's 
because you're tired and 

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sometimes because, you know, oh,
I think he's talking about me. 

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Well, listen, I'm not trying to 
talk about you and I'm not 

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necessarily trying to talk about
me. 

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It just may be the Holy Spirit 
reminds us that although we know

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that we're supposed to be 
Christians, other Christians, 

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and that we're supposed to be 
the right type of church member 

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with other types of church 
members, getting along with 

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Christians isn't always the 
easiest thing. 

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And by the way, it might just be
that we're not the easiest ones 

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to get along with all the time 
either. 

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And so as we look at these 
verses, I want us to look at 

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spiritual maturity in the light 
of Peter's life and the fact 

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that one of the ways that we 
know that he has grown so much 

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is the fact that he got along 
with others even when things 

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were difficult, and he learned 
to like it. 

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Would you please stand for the 
reading of God's Word? 

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And second, Peter chapter #3 
we'll begin in verse #14 and 

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we'll actually read into verse 
#18 the final verse, but we'll 

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stop short of finishing the 
book. 

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The Bible says this. 
Wherefore, beloved, seeing that 

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you look for such things, be 
diligent, that you may be found 

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of Him in peace, without spot 
and blameless. 

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An account that the 
long-suffering of our Lord is 

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salvation, even as our beloved 
Brother Paul also, according to 

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the wisdom given unto Him, hath 
written unto you, as also in all

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his Epistles, speaking in them 
of those things in which are 

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some things hard to be 
understood, which they that are 

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unlearned and unstable, rest, as
they do also the other 

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Scriptures, unto their own 
destruction. 

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Ye therefore, beloved, seeing ye
know these things before, beware

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lest ye also being LED away with
the error of the wicked, fall 

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from your own Steadvatis. 
And we'll end with these first 4

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words of verse #18. 
But grow in grace in light of 

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always seen. 
Paul is going to end, or Peter, 

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rather, is going to end this 
epistle with an appeal to grow 

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in grace. 
And we'll look more at that last

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next week or the next time we 
are together in our set text. 

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But I do want us to consider 
that everything we're going to 

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see is because Peter has learned
to grow in grace, so he's able 

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to show some spiritual maturity 
to others as well. 

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You'll be seated. 
Let's pray together. 

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Heavenly Father, do pray to you 
be with us here today. 

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Help me as I present your word 
to be able to present it in such

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a way that's understandable that
it's helpful. 

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Lord, help us as we deal with 
others. 

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And it's not always easy. 
And Lord, we're not always easy 

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to be dealt with. 
And so I pray that you help us 

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to learn to grow and to be able 
to be the church that you have 

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called us to be. 
And we do ask it in Jesus name, 

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Amen. 
Well, what's interesting here is

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we look at Peter's life as we 
see that Peter is now going to 

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mention Paul in these final 
words of his epistle. 

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And again, we've recognized the 
last several weeks that when you

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get to the end of someone's life
or you get to the end of 

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someone's record of testimony, 
that the final things they say 

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speak volumes about them and it 
speaks volumes about what's 

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important to them. 
So the fact that Paul is 

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mentioned by Peter in our text 
here is 1. 

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Not a mistake because well this 
Bible that we have in front of 

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us is inspired by the Holy 
Spirit. 

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But I believe it is Peters very 
heart to be able to mention 

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Paul. 
And when he mentions Paul he 

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mentions them in some pretty 
glowing terms doesn't he? 

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He speaks very high of Paul. 
We know first of all, he speaks 

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highly of him because in verse 
#15 he calls him this, our 

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beloved brother are beloved 
brother. 

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Now remember, sometimes we call 
people around here brother or 

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sister. 
And it's a reminder that we find

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in the Word of God that the 
brethren that when they were in 

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church, that when they were 
around other believers 

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oftentimes called each other 
brother and sister. 

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And by the way, it's not some 
kind of weird cultish thing. 

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It's just the idea is that when 
you get saved, you got a new 

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family. 
When you get saved, we're not 

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saying you replace your old 
family, but we're just saying 

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this, that you have gained a new
family in Christ. 

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I'm thankful for the family that
I have in Christ here at Liberty

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Baptist Church that many times 
are closer to me than my own 

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blood family. 
I don't have much family to 

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speak of. 
What I have is extended family 

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and fairly extended family. 
But what's left is my father 

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and, and really well, I have an 
uncle and an aunt that live a 

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little bit away, but I'm an only
child. 

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And so I don't have a lot by way
of family, but I have God's 

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family and I'm thankful for 
God's family. 

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So I'm thankful to call brothers
and sisters in Christ that. 

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Yes, you are. 
And so here is Peter saying our 

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beloved brother Paul, that he's 
not just calling brother, but 

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he's beloved. 
And listen, we may have brothers

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and sisters in Christ here, but 
we don't always call them 

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beloved. 
Let that sink in for a second. 

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Yeah, that's how some of you 
want to say that, but you 

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couldn't. 
All right. 

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But, but, but one man had the 
boldness that nobody else did, 

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right? 
We don't always call him 

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beloved, but he says, no, they 
are my he's my beloved brother. 

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And he acknowledges the wisdom 
that was given unto him. 

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He says Paul is beloved. 
He's my brother, He's wise. 

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There's wisdom that has been 
given unto him. 

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And then in verse #16 he says 
there's been some detractors. 

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There have been some people who 
have tried to twist the 

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scriptures that he's written. 
And he acknowledges that Paul's 

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writings are the Scriptures. 
I think that's an important 

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thing for us to realize that 
here is Peter who is talking 

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about the copies of the Word of 
God that have been made and 

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disseminated throughout Asia 
Minor that time and beyond. 

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And here is Peter saying that 
those copies of the Word of God 

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have been preserved and they're 
the scriptures. 

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And it reminds us that God is in
the business of preserving his 

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scriptures. 
By the way, he still preserves 

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the scriptures today. 
The fact that we can know that 

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we have the word of God, that 
you don't have to worry about 

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what you have in your hands 
today, that you can have hold of

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the very words of God inspired 
by the Holy Spirit and preserved

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throughout the generations. 
Isaiah 40, verse 8, the grass 

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withereth, the flower fadeth, 
but the word of our God shall 

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stand forever. 
And thank the Lord that we can 

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know we have God's word. 
And so here is Peter and he's 

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talking about Paul. 
He says he's beloved and he's my

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brother and he's wise. 
And he kind of comes to his 

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defense and he says, there's 
these false teachers that are 

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out there and they're twisting 
Paul's words and they're trying 

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to take his words in the 
Scriptures and to make them into

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something or not. 
And Peter's devoting his some of

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his last words, the last part of
his parchment, the last ink that

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he has to write here by the 
inspiration of the Holy Spirit 

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as this way of talking about his
beloved brother Paul. 

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And I don't know what some of 
you were thinking this morning. 

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You're thinking something like 
that. 

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Well, big deal. 
So Peter knew Paul, Paul knew 

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Peter, they were friends, they 
liked one another. 

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What's the big deal about that, 
pastor? 

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Well, the big deal about that 
was this, that Peter and Paul's 

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relationship wasn't always rosy,
that Peter and Paul didn't 

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always get along. 
You say, well, where? 

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Where could we find that in the 
Word of God, believe it or not, 

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where your ribbon is? 
Galatians chapter #2 So turn if 

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you would save your spot here in
Second Peter chapter #3 but go 

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to Galatians chapter #2 and I 
want to go pick it right up 

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because you've already got it 
saved. 

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Galatians chapter 2. 
Let's look at verse #1 It says. 

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Then 14 years after, I went up 
again to Jerusalem with 

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Barnabas, and took Titus with me
also. 

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And I went up by revelation, and
communicated unto them that the 

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gospel which I preach under the 
Gentiles, but privately to them 

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which were of reputation, lest 
by any means I should run, or 

224
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I'd run in vain. 
Neither Titus, who was with me, 

225
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being a Greek, was compelled to 
be circumcised. 

226
00:11:25,920 --> 00:11:28,520
And that because of false 
brethren unaware is brought in, 

227
00:11:28,520 --> 00:11:31,640
who came in privilege to spy out
our liberty which we have in 

228
00:11:31,640 --> 00:11:35,360
Christ Jesus, that they might 
bring us into bondage to whom we

229
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have placed by subjection. 
No, not for an hour that the 

230
00:11:38,520 --> 00:11:41,640
truth of the gospel might 
continue with you, but of these 

231
00:11:41,640 --> 00:11:45,000
who seem to be somewhat 
whosoever they were, it maketh 

232
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no matter to me. 
God accepted no man's person, 

233
00:11:47,600 --> 00:11:50,960
for they who seem to be somewhat
in conference added nothing to 

234
00:11:50,960 --> 00:11:53,040
me. 
Verses #1 through 6. 

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00:11:53,040 --> 00:11:56,000
And we'll stop right there. 
Introduce a great debate that 

236
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was taking place in the church 
during that time. 

237
00:11:59,000 --> 00:12:02,600
And that great debate was this 
was that obviously that when we 

238
00:12:02,600 --> 00:12:05,560
look at the Gospels that the 
gospel was being being preached 

239
00:12:05,640 --> 00:12:09,280
to the Jews that we find that 
very rarely were there gentiles.

240
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Sometimes there were Samaritans 
and there was a Syrophoenician 

241
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woman, the Bible says, who would
have been a Gentile, but for the

242
00:12:14,680 --> 00:12:18,480
most part that Jesus earthly 
ministry based in Judea would 

243
00:12:18,480 --> 00:12:21,080
have been to the Jews. 
But it was never the fact that 

244
00:12:21,080 --> 00:12:23,640
it was only supposed to stay 
with the Jews. 

245
00:12:23,640 --> 00:12:26,160
Acts chapter one verse 8 tells 
us the gospel is to go to 

246
00:12:26,160 --> 00:12:30,400
Jerusalem, Judea and to Samaria 
and yes, to the uttermost parts 

247
00:12:30,400 --> 00:12:32,160
of the earth. 
Paul will write later on in 

248
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Romans chapter one verse 16, he 
says for the power, for I'm not 

249
00:12:36,040 --> 00:12:38,760
ashamed of the gospel of Christ 
for is the power of God and the 

250
00:12:38,760 --> 00:12:42,160
salvation to everyone that 
believes to the Jew 1st and also

251
00:12:42,360 --> 00:12:45,960
to the Greek being the Gentile. 
And so the gospel had gone to 

252
00:12:45,960 --> 00:12:48,840
the Jews first, but now Gentiles
are getting saved. 

253
00:12:48,840 --> 00:12:52,040
And by the way, they're getting 
saved in very, very large 

254
00:12:52,040 --> 00:12:53,720
numbers. 
But that means that these 

255
00:12:53,720 --> 00:12:56,680
Gentiles are coming into the 
church and they're bringing in 

256
00:12:56,680 --> 00:12:59,400
with them their practices. 
They're bringing in with them 

257
00:12:59,480 --> 00:13:02,400
their ways of living that are 
not Jewish ways of living. 

258
00:13:02,880 --> 00:13:05,320
Well, the Jews, the males would 
have been circumcised For the 

259
00:13:05,320 --> 00:13:07,280
Gentiles, that would not have 
been the case. 

260
00:13:07,400 --> 00:13:10,320
For the Jews, they would have 
eaten in a way that we would 

261
00:13:10,560 --> 00:13:14,000
call similar to kosher today, 
and to the Gentiles, they would 

262
00:13:14,000 --> 00:13:15,840
not. 
And so there was this culture 

263
00:13:15,840 --> 00:13:18,680
shock that was there within 
those local churches where the 

264
00:13:18,680 --> 00:13:22,160
Jews had lived a certain way, 
the Gentiles had lived a certain

265
00:13:22,160 --> 00:13:23,800
way. 
And now they're coming in 

266
00:13:23,800 --> 00:13:26,520
together and the Jews are saying
this in the church. 

267
00:13:26,680 --> 00:13:30,080
Well, if the Gentiles come in, 
shouldn't they live like the 

268
00:13:30,080 --> 00:13:32,880
Jews? 
And the answer to that was this.

269
00:13:32,880 --> 00:13:35,200
Well, no, that's not the way 
they were supposed to live. 

270
00:13:35,400 --> 00:13:37,040
They were supposed to live in 
Christ. 

271
00:13:37,040 --> 00:13:40,360
That when Jesus Christ had died 
on the cross and his blood was 

272
00:13:40,360 --> 00:13:43,520
shed, that the Bible says the 
veil was rented to in the 

273
00:13:43,520 --> 00:13:46,520
temple, and that the old 
Sacramento way of living had 

274
00:13:46,520 --> 00:13:49,760
been abolished because there was
a new, better way of living in 

275
00:13:49,880 --> 00:13:52,520
Jesus Christ. 
The perfect sacrifice. 1 

276
00:13:52,520 --> 00:13:55,560
Sacrifice for all mankind for 
all time. 

277
00:13:55,680 --> 00:13:59,400
That those things were put away 
of the sacrifices of the bulls 

278
00:13:59,400 --> 00:14:02,360
and the goats and the types of 
eating in those types of things.

279
00:14:02,480 --> 00:14:05,680
None of those were ever 
necessary to save a person 

280
00:14:05,680 --> 00:14:07,640
anyway. 
That that wasn't what God was 

281
00:14:07,640 --> 00:14:09,680
using those for in the 1st 
place. 

282
00:14:09,680 --> 00:14:13,520
All of them were figures to 
point to a future redemption. 

283
00:14:13,720 --> 00:14:15,880
And so here are the Jews that 
say, well, we've always lived 

284
00:14:15,880 --> 00:14:17,760
this way. 
And here's the Gentiles who are 

285
00:14:17,760 --> 00:14:21,960
coming into the church and they 
had this question about the 

286
00:14:21,960 --> 00:14:23,640
Jews. 
Should the Gentiles live like 

287
00:14:23,640 --> 00:14:25,560
us? 
And there's friction and people 

288
00:14:25,560 --> 00:14:27,400
are not necessarily happy with 
one another. 

289
00:14:27,600 --> 00:14:30,680
You find this in Acts chapter 6.
You find Peter deals with it 

290
00:14:31,200 --> 00:14:34,880
when God calls him to go talk to
the Gentiles, and he has to put 

291
00:14:34,880 --> 00:14:37,440
a vision in front of him so that
he understands that, yes, it's 

292
00:14:37,440 --> 00:14:39,640
OK to preach the gospel to a 
Gentile. 

293
00:14:39,880 --> 00:14:42,640
And so for you and I, we don't 
think that's a big deal today. 

294
00:14:42,640 --> 00:14:45,160
I look around and we see all 
different shades of color. 

295
00:14:45,160 --> 00:14:48,160
We see people who talk different
language and we realize, listen,

296
00:14:48,280 --> 00:14:50,240
listen, this is the way God 
intends it. 

297
00:14:51,400 --> 00:14:53,640
I'll say that again. 
This is the way God intends it. 

298
00:14:53,760 --> 00:14:55,280
That's the way heaven's going to
be, Amen. 

299
00:14:55,280 --> 00:14:57,760
That we're going to have 
different people's shades and 

300
00:14:57,760 --> 00:15:00,400
different languages and 
different places, but yet that 

301
00:15:00,400 --> 00:15:04,160
God has united us all through 
our commonality in Jesus Christ.

302
00:15:04,160 --> 00:15:06,680
And aren't we thankful for that?
But they were struggling with 

303
00:15:06,680 --> 00:15:09,240
this in a very different way 
with the Jewish and the Gentile.

304
00:15:09,240 --> 00:15:12,360
And there was this great debate,
but then they came to a great 

305
00:15:12,360 --> 00:15:14,560
decision. 
Come to verse #7 Look with me. 

306
00:15:14,560 --> 00:15:18,320
It says this, but contrary wise,
when they saw that the gospel of

307
00:15:18,320 --> 00:15:21,400
the uncircumcision was committed
unto me as the gospel, the 

308
00:15:21,400 --> 00:15:24,720
circumcision was unto Peter, For
he that wrought effectually, and

309
00:15:24,720 --> 00:15:27,800
Peter to the apostleship of the 
circumcision, the same was 

310
00:15:27,800 --> 00:15:29,360
mighty and me toward the 
Gentiles. 

311
00:15:29,640 --> 00:15:32,400
And when James Cephus and John, 
who seemed to be pillars 

312
00:15:32,680 --> 00:15:36,160
perceived that the grace that 
was given unto me, they gave to 

313
00:15:36,160 --> 00:15:38,960
me and Barnabas the right hands 
of fellowship that we should go 

314
00:15:38,960 --> 00:15:42,240
into the heathen and and they 
under the circumcision only that

315
00:15:42,280 --> 00:15:45,800
they would only they would that 
we should remember the poor and 

316
00:15:45,800 --> 00:15:48,120
the same which I also was 
forward to do. 

317
00:15:48,440 --> 00:15:51,640
So this great decision was this 
was they said, well, there's 

318
00:15:51,640 --> 00:15:53,440
missionary work that needs to be
done. 

319
00:15:53,440 --> 00:15:55,880
There's people that need to hear
in the great beyond. 

320
00:15:56,040 --> 00:15:59,360
And So what they decided to do 
was that that Peter was going to

321
00:15:59,360 --> 00:16:02,800
have the realm of influence that
he mostly was going to preach to

322
00:16:02,800 --> 00:16:05,920
the Jews and that Paul's realm 
of influence is he's going to 

323
00:16:05,920 --> 00:16:07,840
mostly to preach to the 
Gentiles. 

324
00:16:07,840 --> 00:16:11,800
Now to make clear, Peter 
preached Jews and Gentiles, Paul

325
00:16:11,800 --> 00:16:14,080
preached to Jews and Gentiles. 
Acts chapter. 

326
00:16:14,280 --> 00:16:16,760
Well the book of Acts makes that
abundantly clear. 

327
00:16:16,760 --> 00:16:18,480
I'm not going to give you 1 
chapter because the whole book 

328
00:16:18,480 --> 00:16:20,800
of Acts makes that clear that 
they preach to everybody. 

329
00:16:20,800 --> 00:16:25,280
Listen, if they had a beating 
heart and a sinful soul, then 

330
00:16:25,280 --> 00:16:27,600
they were going to be preached 
to by either Peter or Paul. 

331
00:16:27,800 --> 00:16:30,400
But we would say that Peter's 
fear of influence was going to 

332
00:16:30,400 --> 00:16:33,560
be to the Jews and Paul's fear 
of influence was going to be 

333
00:16:33,560 --> 00:16:36,600
more to the Gentiles. 
And they had decided on this and

334
00:16:36,600 --> 00:16:38,240
there would not be a problem. 
But they all came to the 

335
00:16:38,240 --> 00:16:41,280
decision that, listen, we're all
one in Christ, then we're going 

336
00:16:41,280 --> 00:16:43,680
to come together in church, Jew 
and Gentile. 

337
00:16:43,880 --> 00:16:48,040
And our identity in church is 
this Jesus Christ, not our 

338
00:16:48,040 --> 00:16:50,720
ethnic or any other type of 
background. 

339
00:16:50,720 --> 00:16:53,000
We identify in Jesus Christ. 
And so everything is great. 

340
00:16:53,000 --> 00:16:55,760
Listen, Paul's got his sphere, 
Peter's got his sphere. 

341
00:16:55,880 --> 00:16:58,440
They both are leaders in these 
early churches. 

342
00:16:58,440 --> 00:17:00,240
And so everything seems to be 
going great. 

343
00:17:01,440 --> 00:17:07,000
But there's not just this big 
decision, there's going to be a 

344
00:17:07,000 --> 00:17:09,280
big debacle that's going to take
place. 

345
00:17:09,720 --> 00:17:11,680
There's a very big problem. 
Someone could check on that. 

346
00:17:11,680 --> 00:17:13,720
That would be great. 
All right, that sounds, that 

347
00:17:13,720 --> 00:17:15,119
sounds good. 
As long as someone saw in the 

348
00:17:15,119 --> 00:17:16,480
building in half, all right, 
we're fine. 

349
00:17:16,480 --> 00:17:18,800
So I was trying not to 
acknowledge what was going on, 

350
00:17:18,800 --> 00:17:20,359
but I see everyone looking 
around. 

351
00:17:20,359 --> 00:17:21,359
Everyone sit down. 
We're OK. 

352
00:17:21,359 --> 00:17:23,520
We're OK, but we got people that
are looking into it. 

353
00:17:23,520 --> 00:17:26,480
All right, thank you. 
But it was a great debacle. 

354
00:17:26,960 --> 00:17:29,320
What is that debacle? 
Well, here it is in verse #11 

355
00:17:29,640 --> 00:17:33,400
But when Peter was come to 
Antioch, I was stood him in the 

356
00:17:33,400 --> 00:17:36,680
face. 
That doesn't sound good, does 

357
00:17:36,680 --> 00:17:40,240
it? 
When Peter was come to Antioch, 

358
00:17:40,240 --> 00:17:43,600
I was stood into the face, 
because he was to be blamed for 

359
00:17:43,600 --> 00:17:47,240
before the certain, before that 
certain came from James, and he 

360
00:17:47,240 --> 00:17:49,920
did eat with the Gentiles. 
But when they were come he 

361
00:17:49,920 --> 00:17:52,440
withdrew and separated himself, 
fearing them which were of the 

362
00:17:52,440 --> 00:17:54,640
circumcision. 
And the other Jews dissembled 

363
00:17:54,640 --> 00:17:58,160
likewise with him in so much 
that Barnabas also was carried 

364
00:17:58,160 --> 00:18:01,760
away with their dissimulation. 
You say what exactly is 

365
00:18:01,760 --> 00:18:05,120
happening here? 
Well, Peter comes to visit Paul 

366
00:18:05,120 --> 00:18:07,480
and some of the others like 
Barnabas there in Antioch. 

367
00:18:07,480 --> 00:18:11,720
And Antioch is a Gentile church,
and so they're having a meal and

368
00:18:11,720 --> 00:18:13,760
they had to have been Baptist 
because they're having a meal 

369
00:18:13,760 --> 00:18:16,320
together in the church. 
There's no doubt in my mind is 

370
00:18:16,320 --> 00:18:18,480
the First Baptist Church, 
Antioch, because they're having 

371
00:18:18,480 --> 00:18:21,440
a potluck and everyone's 
together and everyone's having a

372
00:18:21,440 --> 00:18:22,680
good time. 
And here is Peter. 

373
00:18:22,840 --> 00:18:24,720
Now, what is Peter's sphere of 
influence? 

374
00:18:24,840 --> 00:18:26,520
His sphere of influence was the 
Jews. 

375
00:18:26,520 --> 00:18:29,560
Now he preached to Jews and 
Gentiles, but his sphere of 

376
00:18:29,560 --> 00:18:32,320
influence was the Jews. 
And here he is at this potluck 

377
00:18:32,360 --> 00:18:36,800
in this church in Antioch, and 
he's sitting with a bunch of 

378
00:18:36,800 --> 00:18:38,720
Gentiles. 
But look at this. 

379
00:18:39,840 --> 00:18:43,440
A group of Jews show up and they
sit down at a different table. 

380
00:18:44,560 --> 00:18:49,160
And Peter looks at them and 
whether it's embarrassment, 

381
00:18:50,080 --> 00:18:54,920
whether it's shame, whether he 
feels like he is being peer 

382
00:18:54,920 --> 00:18:59,280
pressured into it, he gets up 
from his table with the Gentiles

383
00:19:00,120 --> 00:19:03,520
and goes and sits with the Jews.
Now why is that a big deal? 

384
00:19:04,440 --> 00:19:08,040
Because in that moment he is 
showing the Jews that he's 

385
00:19:08,040 --> 00:19:11,840
ashamed of the gentiles. 
He's showing the Jews that he 

386
00:19:11,840 --> 00:19:17,120
does not stand with or sit with 
those gentile believers. 

387
00:19:17,880 --> 00:19:20,480
So why is that a big deal? 
What could you imagine our day? 

388
00:19:20,920 --> 00:19:23,040
Let's say we had a potluck 
around here and maybe 3 or 4 

389
00:19:23,040 --> 00:19:26,200
homeless people came in. 
Now by you said what we do, if 

390
00:19:26,200 --> 00:19:29,480
homeless people came in and we 
had a potluck, we would feed 

391
00:19:29,480 --> 00:19:32,520
them. 
I mean, I don't even know what 

392
00:19:32,520 --> 00:19:33,520
the question would be about 
that. 

393
00:19:34,640 --> 00:19:36,600
And so they sit around a table 
and you're sitting at the table.

394
00:19:36,600 --> 00:19:39,200
But then maybe one of your 
friends comes in and you could 

395
00:19:39,200 --> 00:19:42,080
see by the look on his face, he 
is not pleased that you would 

396
00:19:42,080 --> 00:19:43,320
sit down with those homeless 
people. 

397
00:19:44,480 --> 00:19:46,320
They've not cleaned themselves 
lately. 

398
00:19:47,200 --> 00:19:50,200
They maybe aren't acting in a 
way that's socially appropriate 

399
00:19:50,200 --> 00:19:53,840
with everyone else. 
And you look at your friend and 

400
00:19:53,840 --> 00:19:56,960
you look at those homeless 
people and you say, guys, I got 

401
00:19:56,960 --> 00:19:59,400
to go. 
And you walk up from the table 

402
00:20:00,120 --> 00:20:03,040
and you leave. 
What message would you be 

403
00:20:03,040 --> 00:20:06,480
sending? 
To the church, what message 

404
00:20:06,480 --> 00:20:08,080
would you be sending to the 
other people? 

405
00:20:08,080 --> 00:20:11,440
You'd say, you know, these 
people aren't valuable, but this

406
00:20:11,440 --> 00:20:14,960
person is. 
That's basically what Peter did 

407
00:20:14,960 --> 00:20:18,120
here. 
He felt the peer pressure of 

408
00:20:18,120 --> 00:20:22,520
these Jewish believers who came 
in and he walked up and said, 

409
00:20:22,520 --> 00:20:25,680
well, guys, I'm, I'm done. 
And he walks away. 

410
00:20:26,120 --> 00:20:27,640
He said, well, I don't see what 
the big deal is. 

411
00:20:27,640 --> 00:20:29,560
The Bible says there was 
dissimulation. 

412
00:20:29,560 --> 00:20:31,640
Do you know what that means? 
It was a mess. 

413
00:20:33,320 --> 00:20:35,800
His friend Barnabas, Paul's 
friend. 

414
00:20:35,800 --> 00:20:38,520
Barnabas got up and followed 
Peter. 

415
00:20:39,160 --> 00:20:40,360
By the way, this isn't my 
message. 

416
00:20:40,640 --> 00:20:42,720
But when you make decisions, 
other people will follow you. 

417
00:20:44,200 --> 00:20:46,080
You think you're the only one 
that affects the decisions you 

418
00:20:46,080 --> 00:20:48,280
make. 
When you make decisions, other 

419
00:20:48,280 --> 00:20:52,120
people follow you, parents 
follow you, children follow you,

420
00:20:52,240 --> 00:20:55,880
grandchildren follow you, church
members follow you, workers 

421
00:20:55,880 --> 00:20:57,880
follow you, leadership follows 
you. 

422
00:20:57,880 --> 00:20:59,920
You say that doesn't seem like 
it works like that. 

423
00:21:00,080 --> 00:21:04,880
You'd be surprised. 
Your decisions are never made in

424
00:21:04,880 --> 00:21:07,960
a vacuum. 
And so Peter gets up and other 

425
00:21:07,960 --> 00:21:12,960
people start getting up, and 
Paul says, hold on here a 

426
00:21:12,960 --> 00:21:16,040
second. 
And the Bible says this. 

427
00:21:16,240 --> 00:21:21,400
He withstood him to the face. 
Now, you don't have to really be

428
00:21:21,400 --> 00:21:24,200
a Greek scholar to know that 
withstood him in the face means 

429
00:21:24,200 --> 00:21:25,840
this. 
They have words. 

430
00:21:26,960 --> 00:21:28,480
They had words with each other, 
didn't they? 

431
00:21:28,480 --> 00:21:29,920
Now, Paul didn't always act like
that. 

432
00:21:29,920 --> 00:21:32,360
In fact, in the beginning, 
during this great debate, it 

433
00:21:32,360 --> 00:21:34,800
says that he met with the 
leadership privately, that he 

434
00:21:34,800 --> 00:21:37,160
wasn't publicly going out and 
being a crusader. 

435
00:21:37,280 --> 00:21:39,640
He was talking to the Jewish 
leadership privately, making 

436
00:21:39,640 --> 00:21:42,200
sure that the Gentiles had the 
help that they needed. 

437
00:21:42,200 --> 00:21:45,320
And so he was, he was fine 
working privately. 

438
00:21:45,520 --> 00:21:48,960
But there are times that public 
sins call for public rebuke. 

439
00:21:49,760 --> 00:21:52,840
Because if he did not stand for 
those Gentiles there in that 

440
00:21:52,840 --> 00:21:56,280
moment in their own church, He 
knew that it was going to cause 

441
00:21:56,280 --> 00:21:58,120
great harm to the cause of 
Christ. 

442
00:21:58,320 --> 00:21:59,880
He knew there was going to cause
great harm. 

443
00:21:59,880 --> 00:22:03,440
And so he goes up to Peter and 
he stands up to him, and in his 

444
00:22:03,440 --> 00:22:06,600
face he rebukes him. 
Now, I don't know about you, but

445
00:22:06,600 --> 00:22:11,320
I kind of wish that didn't stop 
there in verse #13 and 14. 

446
00:22:12,000 --> 00:22:14,880
I wish we had the whole 
conversation written down, don't

447
00:22:14,880 --> 00:22:17,200
you? 
I want to know what Paul said. 

448
00:22:17,200 --> 00:22:18,840
I want to know how Peter 
responded. 

449
00:22:19,040 --> 00:22:23,200
But here's what I know. 
If this is Peter from the 

450
00:22:23,200 --> 00:22:25,880
Gospels, they're throwing fists,
man. 

451
00:22:27,120 --> 00:22:30,680
If this is Peter from the 
Gospels, Paul may not have an 

452
00:22:30,680 --> 00:22:35,400
ear anymore. 
This is, this is not a good 

453
00:22:35,400 --> 00:22:38,080
situation. 
This isn't a good situation at 

454
00:22:38,080 --> 00:22:40,120
all. 
But listen, Peter needed to be 

455
00:22:40,120 --> 00:22:41,360
rebuked. 
He was wrong. 

456
00:22:41,440 --> 00:22:46,320
And by the way, he was very 
wrong and Paul withstood him in 

457
00:22:46,320 --> 00:22:48,800
the face. 
By the way, you can tell someone

458
00:22:48,800 --> 00:22:52,000
they're wrong in love. 
You can tell someone they're 

459
00:22:52,000 --> 00:22:57,120
wrong without having a spirit of
superiority or having a spirit 

460
00:22:57,120 --> 00:23:00,920
of I'm a better person than you.
The Bible even tells us that 

461
00:23:00,920 --> 00:23:03,840
there are times that brothers 
and sisters in Christ, the book 

462
00:23:03,840 --> 00:23:06,320
of James talks about this. 
We need to go one another to try

463
00:23:06,320 --> 00:23:08,840
to convince them and to help 
them and love them. 

464
00:23:08,840 --> 00:23:12,880
If we do so, we gain a brother. 
And so here is Paul. 

465
00:23:13,000 --> 00:23:16,400
He said, I can't let this go. 
I've got to tell you, Peter, 

466
00:23:16,400 --> 00:23:18,840
right now, in front of these 
people, because you're causing 

467
00:23:18,840 --> 00:23:21,520
great harm to this room. 
I've got to tell you what you've

468
00:23:21,520 --> 00:23:25,360
done here is wrong, and it is 
wrong in every degree. 

469
00:23:27,920 --> 00:23:31,600
Now, listen, Peter and Paul were
as different as people could 

470
00:23:31,600 --> 00:23:34,760
get. 
If you wanted to find people on 

471
00:23:34,760 --> 00:23:38,640
the opposites of the spectrum, 
it would be Peter and Paul. 

472
00:23:39,200 --> 00:23:42,040
Paul was educated, Peter was 
not. 

473
00:23:42,920 --> 00:23:47,360
Paul's writing style is more 
technical and Peter wrote more 

474
00:23:47,360 --> 00:23:49,520
in a way that would be 
understood by the common man. 

475
00:23:50,600 --> 00:23:54,040
Paul was a Pharisee. 
Well, we know Peter had very 

476
00:23:54,040 --> 00:23:55,800
little regard for the Pharisees,
didn't he? 

477
00:23:57,080 --> 00:24:00,240
Paul lived with a socially elite
at one point in his life. 

478
00:24:00,240 --> 00:24:02,480
Peter was never considered one 
of the social elite. 

479
00:24:03,720 --> 00:24:07,760
You know Peter walked with 
Christ, Paul did not. 

480
00:24:08,640 --> 00:24:12,840
These are two men that were as 
different as different could be.

481
00:24:13,920 --> 00:24:16,320
And I would submit to you that 
here at the end of James or 

482
00:24:16,320 --> 00:24:19,880
Janet James, Genesis, Galatians,
there's the one. 

483
00:24:19,880 --> 00:24:20,880
All right. 
I thought I'd get it on the 

484
00:24:20,880 --> 00:24:24,400
third try here at the end of 
Galatians chapter #2 these two 

485
00:24:24,400 --> 00:24:29,640
men could have been, you go your
way and I'll go my way. 

486
00:24:30,760 --> 00:24:33,560
You're my brother, but you're 
not a beloved brother. 

487
00:24:34,600 --> 00:24:37,520
Now, do we know exactly what 
happened here after the rebuke 

488
00:24:37,520 --> 00:24:38,480
took place? 
We don't. 

489
00:24:38,720 --> 00:24:41,480
But I would say to you this this
morning, and I believe this is 

490
00:24:41,480 --> 00:24:45,200
true just by the way we see Paul
or Peter rather take his posture

491
00:24:45,400 --> 00:24:49,120
in second Peter chapter #3 The 
fact of the matter was this that

492
00:24:49,200 --> 00:24:53,680
Peter had grown up enough to be 
able to take the rebuke and 

493
00:24:53,680 --> 00:24:56,760
still consider the one who 
rebuked him a beloved brother. 

494
00:24:58,920 --> 00:25:01,640
He said, well, Peter, Peter was 
like that right before. 

495
00:25:03,480 --> 00:25:08,560
Do you read the Gospels? 
Him and John all the time were 

496
00:25:08,560 --> 00:25:11,120
like this, well, I want to be 
the greatest. 

497
00:25:11,120 --> 00:25:13,480
And Peter didn't like that. 
And then you got ready for the 

498
00:25:13,480 --> 00:25:15,680
crucifixion, and they're still 
asking about who's going to be 

499
00:25:15,680 --> 00:25:17,880
the greatest. 
And then you have after the 

500
00:25:17,880 --> 00:25:22,880
crucifixion that Peter is 
running towards the the tomb and

501
00:25:22,880 --> 00:25:25,040
John is running faster and gets 
there first. 

502
00:25:25,040 --> 00:25:27,040
And John stands in front of the 
tomb and Peter says, forget 

503
00:25:27,040 --> 00:25:29,680
this, I'm going into the tomb. 
And then they go out fishing. 

504
00:25:29,680 --> 00:25:32,960
Remember that. 
And then Jesus has this rebuke 

505
00:25:32,960 --> 00:25:34,840
for Peter. 
He says, do you love me, feed my

506
00:25:34,840 --> 00:25:36,560
sheep. 
Do you love me, feed my sheep, 

507
00:25:36,760 --> 00:25:39,800
Do you love me, feed my sheep. 
And Peter is just so heartbroken

508
00:25:39,800 --> 00:25:43,200
by the fact that Jesus is 
rebuking him over what had taken

509
00:25:43,200 --> 00:25:47,480
place just a few days ago when 
Peter denied Jesus Christ. 

510
00:25:47,800 --> 00:25:52,240
And then Peter is given this 
proclamation, this prophecy 

511
00:25:52,240 --> 00:25:55,680
about the remainder of his life.
And Peter in this moment with 

512
00:25:55,800 --> 00:25:58,800
Jesus, this intimate moment with
Jesus, he looks at John and 

513
00:25:58,800 --> 00:26:05,040
says, Jesus, but what about him?
This is the Peter we're looking 

514
00:26:05,040 --> 00:26:09,200
at. 
This is the Peter that we would 

515
00:26:09,200 --> 00:26:13,560
expect in Galatians chapter 2, 
but it's not the Peter that we 

516
00:26:13,560 --> 00:26:19,520
get in second Peter chapter #3 
Why, I would say to you is for 

517
00:26:19,520 --> 00:26:23,320
this reason and this reason 
only, and I'm saying to the last

518
00:26:23,320 --> 00:26:29,000
four words of the book, but grow
in grace. 

519
00:26:30,280 --> 00:26:33,560
He grew in grace and in 
spiritual maturity. 

520
00:26:35,480 --> 00:26:39,480
Something changed in his life. 
He realized this. 

521
00:26:40,440 --> 00:26:44,760
He says part of being 
spiritually mature, part of 

522
00:26:44,760 --> 00:26:48,560
growing is being able to get 
along with other believers. 

523
00:26:50,040 --> 00:26:52,760
Hey, pastor, this is a very 
strange message for a church 

524
00:26:52,760 --> 00:26:55,960
because maybe you think this, 
I've not been at church very 

525
00:26:55,960 --> 00:26:57,120
long. 
But, I mean, part of the thing 

526
00:26:57,120 --> 00:26:59,680
about church is that everybody 
loves each other and gets along,

527
00:26:59,680 --> 00:27:08,520
right? 
And my answer to that is, OK, 

528
00:27:09,160 --> 00:27:14,360
well, is it supposed to be that 
way? 

529
00:27:15,400 --> 00:27:17,600
Is it supposed to be that way? 
Is it that way? 

530
00:27:17,600 --> 00:27:21,480
No. 
There's a story about 6 men who 

531
00:27:21,480 --> 00:27:23,080
were stranded once on a desert 
island. 

532
00:27:23,640 --> 00:27:26,120
Two were Jewish, two were 
Catholic, and two were Baptist. 

533
00:27:26,880 --> 00:27:29,240
The two Jews got together and 
they founded the temple 

534
00:27:29,240 --> 00:27:31,800
Emmanuel. 
The two Catholics got together 

535
00:27:31,800 --> 00:27:33,640
and they established the Church 
of the Holy Name. 

536
00:27:34,120 --> 00:27:37,000
The two Baptist form two 
different Baptist churches and 

537
00:27:37,200 --> 00:27:38,920
thought over who was going to 
call it First Baptist. 

538
00:27:41,880 --> 00:27:46,840
That is satire, but based 
totally on reality. 

539
00:27:48,680 --> 00:27:53,360
Because when we are together as 
a family, what do families often

540
00:27:53,360 --> 00:27:55,280
do? 
Fight. 

541
00:27:56,600 --> 00:27:58,120
We'll call it squabble to be 
nice. 

542
00:27:59,440 --> 00:28:03,960
But they fight, don't they? 
Family has blood in common, but 

543
00:28:03,960 --> 00:28:06,560
they still fight. 
They have experiences in common,

544
00:28:06,960 --> 00:28:09,560
but they still fight. 
And if we're not careful, as a 

545
00:28:09,560 --> 00:28:13,200
church family, we have 
everything in common in Jesus 

546
00:28:13,200 --> 00:28:17,040
Christ and we can still. 
Why? 

547
00:28:17,640 --> 00:28:19,440
Well, because there are times 
people need to be corrected. 

548
00:28:20,080 --> 00:28:23,320
They don't want to be corrected.
There are times that sometimes 

549
00:28:23,320 --> 00:28:26,400
people feel superior and they 
shouldn't feel superior. 

550
00:28:27,240 --> 00:28:30,200
There are times people feel like
they have a position of 

551
00:28:30,200 --> 00:28:32,400
authority and want to hold that 
over other people. 

552
00:28:33,680 --> 00:28:37,240
There are times that people get 
this idea that they want to be 

553
00:28:37,240 --> 00:28:40,800
prominent or preeminent at the 
expense of the other people. 

554
00:28:40,800 --> 00:28:44,880
There are 100 or 1000 different 
reasons that people can squabble

555
00:28:44,880 --> 00:28:47,000
and have difficulties in church.
But here's what I know. 

556
00:28:47,200 --> 00:28:50,400
That Peter who was once an 
impetuous man, Peter who once 

557
00:28:50,400 --> 00:28:54,560
was at loggerheads at any given 
time with John, got to the place

558
00:28:54,560 --> 00:28:58,240
where once the Holy Spirit was 
truly in control of his life. 

559
00:28:58,360 --> 00:29:02,320
That even when a man like Paul 
would publicly withstand him, a 

560
00:29:02,320 --> 00:29:04,760
man that he had nothing in 
common woman with, but he got in

561
00:29:04,760 --> 00:29:08,680
his face, he says, Peter, I love
you, but what you did was wrong.

562
00:29:08,680 --> 00:29:12,880
That Peter not only took it, but
he called that man at the end of

563
00:29:12,880 --> 00:29:16,600
his life, my beloved brother, a 
man of wisdom. 

564
00:29:17,040 --> 00:29:19,240
And he says that some of you are
messing with him and his 

565
00:29:19,240 --> 00:29:22,080
scriptures and I want you to 
knock it off because he's my 

566
00:29:22,080 --> 00:29:25,440
brother. 
It's a powerful thing. 

567
00:29:28,800 --> 00:29:32,840
There's a lot of opportunities 
for churches to get in bad 

568
00:29:32,840 --> 00:29:36,280
places with each other. 
Church members. 

569
00:29:37,400 --> 00:29:40,280
I was reading an article by 
church researchers, name's Tom 

570
00:29:40,280 --> 00:29:46,000
Rayner, and he put together 25 
of the craziest things that he'd

571
00:29:46,000 --> 00:29:48,840
ever heard in his church 
research of why churches had 

572
00:29:48,840 --> 00:29:50,160
fights. 
Now, I'm not going to read all 

573
00:29:50,160 --> 00:29:52,000
25, but consider some of these 
here. 

574
00:29:52,640 --> 00:29:55,800
Here's some highlights. 
An argument over the appropriate

575
00:29:55,800 --> 00:29:59,920
length of the pastor's beard. 
I've solved that for you all by 

576
00:29:59,920 --> 00:30:03,240
being clean shaven. 
All right, A church dispute of 

577
00:30:03,240 --> 00:30:07,160
whether or not to install stall 
dividers in the restroom. 

578
00:30:09,240 --> 00:30:12,880
A church argument to vote to 
decide if a clock in the worship

579
00:30:12,880 --> 00:30:16,880
center should be removed. 
A 45 minute heated argument over

580
00:30:16,880 --> 00:30:21,200
the type of filing cabinet to 
purchase black or brown, 2-3 or 

581
00:30:21,200 --> 00:30:24,040
four drawers. 
And it says here in parentheses 

582
00:30:24,160 --> 00:30:27,840
that it took two meetings to 
figure out a big church argument

583
00:30:27,840 --> 00:30:31,040
over the discovery that the 
church budget was off by $0.10. 

584
00:30:32,680 --> 00:30:34,520
Someone finally gave a dime to 
settle the issue. 

585
00:30:35,920 --> 00:30:38,160
Business meeting arguments about
whether the church had purchased

586
00:30:38,160 --> 00:30:41,320
a weed eater or not. 
Two different churches reported 

587
00:30:41,320 --> 00:30:43,840
fights over the type of coffee. 
Now, that one I get. 

588
00:30:43,840 --> 00:30:49,720
I mean, the others are crazy, 
but that, I mean, we got to take

589
00:30:49,720 --> 00:30:51,040
a stand, right? 
You know what I'm saying? 

590
00:30:52,400 --> 00:30:55,680
An argument on whether the 
church should allow deviled eggs

591
00:30:55,680 --> 00:30:57,440
at the church because of the 
name. 

592
00:31:00,000 --> 00:31:04,000
A disagreement over the use of 
the term potluck, instead 

593
00:31:04,000 --> 00:31:07,800
suggesting the term pot 
blessing, like not using the 

594
00:31:07,800 --> 00:31:10,520
word luck. 
An argument over which has the 

595
00:31:10,520 --> 00:31:12,520
authority to buy postage stamps 
for the church. 

596
00:31:12,960 --> 00:31:15,360
Some church members left the 
church because one church member

597
00:31:15,360 --> 00:31:16,760
hid the vacuum cleaner from 
them. 

598
00:31:16,960 --> 00:31:19,040
It resulted in a major fight and
split. 

599
00:31:19,800 --> 00:31:21,640
For me, I'd say, well, I don't 
want to vacuum, I guess that's 

600
00:31:21,640 --> 00:31:24,120
great. 
A dispute over whether the 

601
00:31:24,120 --> 00:31:26,440
church should allow people to 
wear black T-shirts, since black

602
00:31:26,440 --> 00:31:30,400
is the color of the devil. 
An argument over whether fake 

603
00:31:30,400 --> 00:31:32,560
dusty plants should be removed 
from the podium. 

604
00:31:32,960 --> 00:31:35,360
You see that, you say? 
Those are some of the most 

605
00:31:35,360 --> 00:31:37,720
ridiculous things I'd ever 
heard. 

606
00:31:38,040 --> 00:31:40,480
And the answer is yes, they 
absolutely are. 

607
00:31:40,480 --> 00:31:43,560
But I would also say to you this
morning this if we were not 

608
00:31:43,560 --> 00:31:46,200
careful, that we can take our 
own personal preferences, 

609
00:31:46,480 --> 00:31:49,560
issues, and even sometimes very 
legitimate things that take 

610
00:31:49,560 --> 00:31:53,160
place in the church, and we can 
turn them into things that God 

611
00:31:53,200 --> 00:31:56,280
never intended them to be. 
Why? 

612
00:31:57,560 --> 00:32:00,640
Because like the old saying 
goes, church is a great place to

613
00:32:00,640 --> 00:32:03,520
be a Christian. 
I'll let you chew on that for a 

614
00:32:03,520 --> 00:32:07,400
second. 
Church is a great place to be a 

615
00:32:07,400 --> 00:32:10,320
Christian. 
Meaning this We as Christians 

616
00:32:10,320 --> 00:32:15,920
ought to act like Christians. 
We when we go in the House of 

617
00:32:15,920 --> 00:32:18,960
God have to understand that we 
have different personalities, 

618
00:32:18,960 --> 00:32:21,960
that we come from different 
walks of life that that that we 

619
00:32:21,960 --> 00:32:24,600
have different jobs, different 
income levels, different 

620
00:32:24,600 --> 00:32:28,040
families, different ethnicities,
different abilities, different 

621
00:32:28,120 --> 00:32:30,960
marital statuses, different 
upbringing is different 

622
00:32:31,240 --> 00:32:34,440
everything. 
But yet even in those 

623
00:32:34,440 --> 00:32:40,400
differences, that God has called
us together to be brethren and 

624
00:32:40,400 --> 00:32:46,080
sisters, that God has called us 
together to be 1 church, to be 1

625
00:32:46,080 --> 00:32:51,560
body, to get along in such a way
that that God is honored and God

626
00:32:51,560 --> 00:32:55,440
is glorified. 
Can I tell you what the issue 

627
00:32:56,560 --> 00:33:00,440
often times with church 
difficulties and the difficulty 

628
00:33:00,440 --> 00:33:05,160
with church fighting comes down 
to 5 letters. 

629
00:33:06,000 --> 00:33:15,240
PRIDE in the moment. 
Peter could have said, Paul, who

630
00:33:15,240 --> 00:33:19,120
are you to tell me off? 
Were you there with Jesus for 

631
00:33:19,120 --> 00:33:23,160
three years? 
Were you there when He did the 

632
00:33:23,160 --> 00:33:26,160
miracles? 
Were you there when he ascended 

633
00:33:26,160 --> 00:33:29,280
into heaven? 
Were you there on the day of 

634
00:33:29,280 --> 00:33:32,120
Pentecost? 
Listen, Peter could have even 

635
00:33:32,120 --> 00:33:33,600
gone low and said something like
this. 

636
00:33:33,800 --> 00:33:37,800
Who was holding the coats when 
our brother died? 

637
00:33:37,800 --> 00:33:41,440
Steven, who are you to say 
anything to me? 

638
00:33:42,400 --> 00:33:46,160
Do you know who I am? 
Do you know what I've done? 

639
00:33:47,080 --> 00:33:49,080
Do you know what we've 
sacrificed? 

640
00:33:49,440 --> 00:33:53,320
And you come in the Johnny come 
lately after the 12 of us and 

641
00:33:53,320 --> 00:33:55,880
then the eleven of us. 
We're together for three years 

642
00:33:55,880 --> 00:33:57,680
and we're there in the 
establishment of the church. 

643
00:33:57,800 --> 00:34:00,440
And now you come along and 
you're the one that everybody 

644
00:34:00,440 --> 00:34:02,600
likes and you're the one that's 
going out everywhere. 

645
00:34:02,720 --> 00:34:04,400
You're the one that's making all
the news. 

646
00:34:04,480 --> 00:34:07,120
You say, pastor, it doesn't say 
any of that in the Bible. 

647
00:34:07,120 --> 00:34:09,440
Just use your imagination. 
This very well could have been 

648
00:34:09,440 --> 00:34:10,679
said. 
These are real people. 

649
00:34:10,679 --> 00:34:12,239
We're not talking about Bible 
characters. 

650
00:34:13,040 --> 00:34:17,120
Bible characters are real people
with real emotions. 

651
00:34:17,320 --> 00:34:19,800
And Peter, in that moment could 
have cast it back into Paul's 

652
00:34:19,800 --> 00:34:23,560
teeth and listen, the church 
could have been irrevocably 

653
00:34:23,800 --> 00:34:27,840
harmed. 
The church at Antioch could have

654
00:34:27,840 --> 00:34:31,040
split wide open. 
You say that doesn't happen. 

655
00:34:31,080 --> 00:34:35,560
It happens all the time when 
Christians won't act like 

656
00:34:35,560 --> 00:34:38,920
Christians. 
Are there real things we have to

657
00:34:38,920 --> 00:34:40,360
hash out? 
Oh yeah. 

658
00:34:41,280 --> 00:34:43,600
Listen, that was a real thing in
Galatians chapter 2. 

659
00:34:43,880 --> 00:34:47,679
If Paul didn't address it, it 
would have caused a whole other 

660
00:34:47,679 --> 00:34:52,120
host of problems because Jews 
and Gentiles are one in Christ. 

661
00:34:53,000 --> 00:34:54,719
By the way, the Bible says we're
of one blood. 

662
00:34:55,520 --> 00:34:57,600
This whole idea. 
Well, well, this and that. 

663
00:34:57,600 --> 00:34:58,840
And I come from here, I come 
from there. 

664
00:34:58,840 --> 00:35:03,000
Listen to this. 
We all belong to the Lord and we

665
00:35:03,000 --> 00:35:04,240
might as well start getting 
along now. 

666
00:35:04,240 --> 00:35:09,440
Amen. 
This whole idea of well, well, I

667
00:35:09,440 --> 00:35:11,760
come from here and I come from 
there and I do this and I do 

668
00:35:11,760 --> 00:35:13,560
that. 
Listen, we were of one blood. 

669
00:35:14,000 --> 00:35:15,680
We all have the same common 
ancestors. 

670
00:35:15,680 --> 00:35:18,880
I think we all go back to Adam. 
We're all related somewhere. 

671
00:35:20,880 --> 00:35:23,040
And so Paul had to put a stop to
this. 

672
00:35:23,920 --> 00:35:27,800
He was right what he did, but 
Peter was mature enough to be 

673
00:35:27,800 --> 00:35:31,360
able to take it. 
He said this, Paul's a lot 

674
00:35:31,360 --> 00:35:35,120
different than me, that we share
almost nothing in common, but we

675
00:35:35,120 --> 00:35:38,000
share the only thing in common 
that matters, and that's Jesus 

676
00:35:38,000 --> 00:35:40,720
Christ. 
And so because that he's my 

677
00:35:40,720 --> 00:35:45,520
beloved brother, say, Pastor, 
why are you hitting this so hard

678
00:35:45,520 --> 00:35:47,320
today? 
Is there some problem that 

679
00:35:47,320 --> 00:35:50,120
you're trying to root out? 
Well, I hope you know me well 

680
00:35:50,120 --> 00:35:51,760
enough that there's a problem 
that need to be rooted out. 

681
00:35:51,760 --> 00:35:52,960
It wouldn't be done from the 
pulpit. 

682
00:35:52,960 --> 00:35:56,480
It will be done privately unless
it was done publicly in a way 

683
00:35:56,480 --> 00:35:58,320
that it had to be withstood 
publicly. 

684
00:35:59,560 --> 00:36:03,040
But no, this is not a brush back
pitch against anyone or any 

685
00:36:03,040 --> 00:36:06,080
issue or, or something that I 
see is a problem here in Liberty

686
00:36:06,080 --> 00:36:07,360
Baptist Church. 
I don't at all. 

687
00:36:07,560 --> 00:36:09,960
But I will tell you this, I am 
passionate about this for this 

688
00:36:09,960 --> 00:36:12,840
reason. 
It only takes a little bit of 

689
00:36:12,840 --> 00:36:18,960
dissension to take what God has 
done here and to totally ruin 

690
00:36:18,960 --> 00:36:21,520
it. 
We have a beautiful spirit here 

691
00:36:21,520 --> 00:36:23,080
at Liberty Baptist Church. 
I'll be honest with you. 

692
00:36:23,080 --> 00:36:25,560
It's it's one of the most unique
things I've ever seen as a 

693
00:36:25,560 --> 00:36:27,360
church. 
We're not the biggest church in 

694
00:36:27,360 --> 00:36:28,520
the world. 
I know that's a surprise. 

695
00:36:28,520 --> 00:36:29,960
Some of you, we're not the 
biggest church in the world. 

696
00:36:31,440 --> 00:36:33,600
We're not. 
But I'll tell you this, I feel 

697
00:36:33,600 --> 00:36:35,040
like we're the most blessed 
church in the world. 

698
00:36:36,560 --> 00:36:38,800
It's the kind of church where 
it's like, you know, it's, it's,

699
00:36:38,840 --> 00:36:41,440
it's getting times like, OK, the
people you want to go, like you 

700
00:36:41,440 --> 00:36:43,320
want to go and it's time to go 
home, right? 

701
00:36:43,360 --> 00:36:45,520
And nobody wants to go home 
because they're fellowship with 

702
00:36:45,520 --> 00:36:47,440
each other, enjoying being 
around each other. 

703
00:36:47,440 --> 00:36:50,560
What a blessing that is it. 
I will never complain about 

704
00:36:50,560 --> 00:36:51,840
that. 
That's a great thing. 

705
00:36:53,200 --> 00:36:57,040
But be sure about this, the 
blessedness that we have here at

706
00:36:57,040 --> 00:36:59,640
Liberty Baptist Church, Satan 
despises. 

707
00:37:00,840 --> 00:37:05,480
He despises it. 
And he will find any way to worm

708
00:37:05,480 --> 00:37:09,760
his self into this building, 
into this assembly, and to be 

709
00:37:09,760 --> 00:37:13,320
able to take the blessedness 
that we have and turn it into a 

710
00:37:13,320 --> 00:37:15,600
curse. 
So what do we need to do? 

711
00:37:16,600 --> 00:37:20,920
We need to guard ourselves. 
And if we're to go back to 

712
00:37:20,920 --> 00:37:23,920
Second Peter chapter #3 just go 
there quickly if you can. 

713
00:37:25,040 --> 00:37:28,720
What do we see? 
Verse #17 yet therefore, 

714
00:37:28,720 --> 00:37:32,280
beloved, seeing you know these 
things before, beware lest ye 

715
00:37:32,280 --> 00:37:37,040
also being LED away with the air
of the wicked fall from your own

716
00:37:37,040 --> 00:37:38,560
steadfastness. 
What are we supposed to do? 

717
00:37:39,000 --> 00:37:41,400
Be steadfast. 
Don't. 

718
00:37:41,520 --> 00:37:45,120
Don't be LED away by wicked 
intentions of others. 

719
00:37:45,840 --> 00:37:48,640
Don't be LED away by the way the
world handles things. 

720
00:37:49,200 --> 00:37:50,560
How does the world handle 
things? 

721
00:37:51,200 --> 00:37:55,000
It handles things with a buzz 
saw and that's why we have a lot

722
00:37:55,000 --> 00:37:56,440
of the problems we have out in 
this world. 

723
00:37:57,480 --> 00:38:02,040
Why do we handle issues with the
scalpel of God's Word, with the 

724
00:38:02,040 --> 00:38:05,880
antiseptic of the Holy Spirit? 
And as we do so, what does God 

725
00:38:05,880 --> 00:38:09,480
do? 
He blesses and he helps and he 

726
00:38:09,480 --> 00:38:12,280
grows. 
But you cannot be this type of 

727
00:38:12,280 --> 00:38:16,760
Christian unless you're willing 
to grow in grace. 

728
00:38:18,200 --> 00:38:20,880
Well, they, they don't, they 
don't deserve. 

729
00:38:21,000 --> 00:38:24,400
They don't deserve it. 
Well, that would be the very 

730
00:38:24,400 --> 00:38:29,800
definition of grace receiving 
what is not deserved. 

731
00:38:30,640 --> 00:38:33,800
Again, I'm not saying that 
problems should just be washed 

732
00:38:33,800 --> 00:38:35,240
away like they didn't even 
happen. 

733
00:38:35,600 --> 00:38:37,800
Stick your head in the sand. 
There's no problems here. 

734
00:38:37,800 --> 00:38:39,200
No, no. 
That we handle them like 

735
00:38:39,200 --> 00:38:41,880
believers and that we love one 
another. 

736
00:38:42,600 --> 00:38:45,920
And that if you're the one that 
has the problem, Matthew chapter

737
00:38:45,920 --> 00:38:48,000
18, you handle it in a godly 
way. 

738
00:38:48,320 --> 00:38:50,800
If you're the receiver of the 
problem, that you receive it in 

739
00:38:50,800 --> 00:38:55,320
a godly way and that in all of 
it, God would be glorified. 

740
00:38:56,120 --> 00:38:58,240
I will tell you this. 
It is one of the true marks that

741
00:38:58,240 --> 00:39:00,880
you have grown as a believer. 
And of all these other things 

742
00:39:00,880 --> 00:39:04,800
that Peter grew in his 
preaching, his boldness, his 

743
00:39:04,800 --> 00:39:09,360
leadership, maybe the greatest 
mark of how much he grew was the

744
00:39:09,360 --> 00:39:12,800
fact that he took a brother who 
was stood in the face in public 

745
00:39:13,280 --> 00:39:16,160
and rebuked him. 
And he said, that's my beloved 

746
00:39:16,160 --> 00:39:18,160
brother. 
And you don't mess with my 

747
00:39:18,160 --> 00:39:20,920
beloved brother because we both 
belong to Jesus Christ. 

748
00:39:21,640 --> 00:39:24,320
So this week, as we add to our 
faith, let's be the type of 

749
00:39:24,320 --> 00:39:28,800
person that can work well with 
others and actually enjoy it. 

750
00:39:29,880 --> 00:39:32,520
Thank you for listening to the 
sermon from the pulpit of 

751
00:39:32,520 --> 00:39:35,440
Liberty Baptist Church. 
If this message was a blessing 

752
00:39:35,440 --> 00:39:38,920
to you, or if there's any way we
can serve you, please let us 

753
00:39:38,920 --> 00:39:43,520
know by contacting us at 
info@mylibertybaptist.org. 

754
00:39:43,800 --> 00:39:48,320
Or you can visit us this Sunday 
at 800 Washington St. in Easton,

755
00:39:48,320 --> 00:39:51,160
MA. 
May the Lord bless you as you 

756
00:39:51,160 --> 00:39:52,360
grow in His Word.
