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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at my 
libertybaptist.org or just look 

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us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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If you would please turn to 
Second Samuel chapter #15 Second

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Samuel chapter #15 as we 
continue our March through 

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Second Samuel. 
And once again we see David on 

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his flight from Jerusalem. 
Absalom is on the chase, and 

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we're actually going to go 
backwards by just a few verses 

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because I want to make mention 
of a gentleman of whom we have 

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talked about very briefly, but I
want to be the focus of this 

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evening's message. 
That's a gentleman whose name is

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Hit the Felt. 
Now, I've said this many times 

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before here at Liberty. 
If you've been here any amount 

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of time, you've heard me say 
this, but well, I'm going to say

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it again whether you've heard it
or not. 

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And that is this truth. 
It's not found in the Bible, but

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certainly I think it is biblical
truth. 

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You understand what I mean? 
It's not that this is necessary 

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found in these words in the 
Bible, but it's certainly 

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something that is extracted from
general biblical truth, and 

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that's this. 
Bitterness is the poison that 

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you drink expecting someone else
to die. 

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I've always loved that. 
Bitterness is the poison you 

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drink expecting someone else to 
die. 

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The thought of drinking poison, 
waiting for someone else to 

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perish, when the whole time it's
actually causing you to rot from

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the inside and out, is exactly 
what bitterness does to the 

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soul. 
But yet we always think that 

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we're the exception. 
We always think that we are 

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immune to that immutable truth. 
And tonight we're going to look 

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at a man named Ahithophel, who 
allowed bitterness to be able to

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rage within his body to the 
point that in the eventuality of

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what takes place in the 
scriptures, he takes his. 

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Own life now this might. 
Seem extreme and certainly to be

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able to take ones own life is 
extreme, but a hithafel has a 

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thought process that takes place
that if he had given it to the 

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Lord, could have been held in 
check and allowed God to take 

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vengeance and allowed God to be 
the one who was the avenger of 

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souls, then he could have been 
relieved of that. 

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And who knows how different his 
life could have been. 

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But bitterness is something that
you find throughout scripture 

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that has caused great trouble 
and great heartache to the 

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people of God. 
I always think of Naomi coming 

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back from Moab after she has had
her sons die and of course her 

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husband died before that. 
She comes back to Bethlehem. 

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Judah, who does she have? 
She has Ruth, and as she comes 

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back, the people of Bethlehem, 
Judah, gather around her and 

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they say, Naomi, where have you 
been? 

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It's so good to see you. 
And what does she say? 

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She says, call me no more Naomi,
but call me Mara, for the Lord 

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hath dealt very bitterly with 
me. 

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And the word Mara in Hebrew 
simply means bitter. 

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She changed her name from 
sweetness to bitter. 

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That's what Naomi did. 
Job, three different times in 

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the book named after him, talked
about the deep bitterness of 

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soul that he had. 
And while certainly there were 

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many great things that were 
taken away from him by Satan, 

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but through the permission of 
God, yet there was a deep found 

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bitterness that had to be solved
by the fact that God comes in. 

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And what does he say? 
Do you know where I was? 

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Do you know where I am? 
Do you know what I can do? 

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And when all of a sudden Job 
looked at God for who he was and

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looked at his bitterness for 
what it was, He came to the 

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place where he says, I am but 
dust. 

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And I just give myself 
completely and totally to you. 

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Even Jeremiah, the weeping 
prophet in Lamentations One 

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verse 4, looks at the conquered 
city of Jerusalem, the desolate 

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city of Jerusalem, and says 
this, that the people are in 

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bitterness at their lot, which 
is ironic because their lot in 

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life was only because they had 
gotten away from God. 

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It was never God's desire to be 
have Jerusalem as a desolate 

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place, but they had gotten so 
far from the Lord that this was 

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something that God said would be
a possibility for hundreds and 

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hundreds of years if they were 
to stray away from that which 

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God had commanded. 
So anytime we find the word 

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bitterness or the thought 
process of bitterness in the 

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Word of God, it is always sinful
and unprofitable. 

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But here's the question now, why
do we keep going back to the 

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well? 
If we know the well is poisoned,

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then why do we keep going back 
to the well of bitterness? 

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And you might say tonight, 
Pastor, I don't deal with 

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bitterness. 
And my answer would be, Oh yeah,

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well, then you deal with lying. 
Think about that for a moment, 

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because each and every one of us
in certain situations of our 

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life deal with the issue of 
bitterness. 

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And you say, well, Pastor, that 
might be true, but time heals 

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all wounds. 
And my response to that is time 

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does not heal wounds. 
Time just makes wounds go back a

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little bit deeper and a little 
bit further. 

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What truly heals the wounds of 
the soul, truly heals the wounds

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of the heart, is giving those to
God and allowing Him to do the 

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work that only He can do in our 
lives. 

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And tonight we're looking at a 
wise man, well, a man who's 

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supposed to be wise, Ahithophel,
And we're going to see how he 

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fits into this process of 
Absalom trying to take over the 

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Kingdom, how he ends up taking 
over his life, and then why he 

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ended up taking his own life 
because of the root of 

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bitterness. 
We plead standing for the 

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reading of God's Word. 
Second Samuel chapter #15 We'll 

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begin reading in verse #7. 
The word of God says an Absalom 

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sent for Ahithophel the 
geilonite, David's counselor 

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from his city, even from Gilo, 
while he offered sacrifices. 

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And the conspiracy was strong 
for the people, increased 

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continually with Absalom. 
And there came a messenger, 

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David, saying, the hearts of men
of Israel are after Absalom. 

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Now drop down to verse #30. 2. 
And it says, it came to pass 

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that when David was come to the 
top of the mount where he 

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worshipped God, behold Hushai 
the architect came to meet him 

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with his coat, rent, and earth 
upon his head. 

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Unto whom David said, If thou 
pass this on from me or with me,

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rather than thou shalt be a 
burden unto me. 

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But if thou return to the city, 
and say unto Absalom, I will be 

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thy servant, O king, as I have 
been thy father's servant 

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hitherto, so will I now also be 
thy servant. 

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Then mayest thou for me defeat 
the counsel of Ahithophel? 

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Now do you see why we just 
introduced Who's shy? 

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Because who's shy? 
Instead of going with David out 

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in the wilderness, David says, 
Who's shy? 

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You go back to Jerusalem. 
I want your counsel to defeat 

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the counsel of Ahithophel, this 
counselor of mine who turned 

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against me. 
And verse 35 says, And hast thou

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not there with thee Zadok and 
Abiathar, the priests? 

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Therefore it shall be that what 
things so ever thou shalt hear 

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out of the King's house, thou 
shalt tell it to Zadok and 

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Abiathar the priests. 
Behold, they have there with 

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them their two sons, him as 
Zadok's son and Jonathan 

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Abiathar's son. 
And by them you shall send unto 

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me everything that you can hear.
So who shy David's friend? 

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And I like that term. 
He was David's friend, came into

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the city and Absalom came into 
Jerusalem. 

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Now you may be seated this 
evening. 

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Who shy is an integral part of 
what we're going to see here 

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this evening and how Ahithophel 
is going to try to become a 

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trusted counselor of Absalom. 
He is not just someone who was 

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caught into that which takes 
place where. 

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Remember those 200 men who came 
with Absalom to Hebron? 

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They didn't know what's going 
on. 

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Ahithophel came into this eyes 
wide open. 

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We could even put it this way. 
He was a Co conspirator in the 

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overthrow of David there in 
Jerusalem. 

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So we're looking at Ahithophel. 
We're going to see how Shy 

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figures into the mix. 
We're going to see why a hit the

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fell thought it was wise to take
his own life, and we'll see why 

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this all took place in the 1st 
place. 

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Heavenly Father, I pray to be 
with us this evening. 

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Help us as we get into Your 
word. 

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Certainly our minds may be on a 
meeting that is to come, but 

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again, I do just ask that you 
help us to be involved in your 

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word at this time, this 
juncture. 

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This is what you've called us to
do. 

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It's what you've called me to 
do. 

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And so I pray that you'd help us
to be able to learn from you and

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certainly to be able to pluck 
out this root of bitterness that

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might be within us as the Holy 
Spirit reveals it to us. 

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And we do ask it in Jesus 
precious name, Amen. 

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I Hit the Fell was a man in 
scripture whose star burned 

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brightly, but it burned out very
quickly. 

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In fact, you'll only find 
Ahithophel in chapters 1516 and 

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17 of Second Samuel, as well as 
the complimentary passages and 

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1st Kings that also speak of 
this very issue as well. 

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His name, Ahithophel means the 
brother of a fool or that 

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companion of a fool. 
And it seems like this man who 

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was a wise man tried for his 
whole life to live that name 

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down in this essence of saying 
this, I'm not a fool. 

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I'm not a companion of fools. 
So I'm going to try to be a wise

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man. 
And certainly he did achieve 

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that to some level because it 
says in verse #12 the very first

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verse that we read that Absalom 
sent for a Hithophel, the 

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Gylonite, who David's counselor.
So at some point in David's 40 

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year reign, here is a Hithophel 
who is adjoining himself to 

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David. 
He has proven himself not to be 

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the brother of fools or the 
companion of fools. 

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He has proven himself to be 
somewhat of a worthy counselor. 

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But when it was time for Absalom
to have the trumpet blown, when 

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it was time for the conspiracy 
to be unveiled, Ahithophel was 

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right there by Absalom side. 
He wasn't David's counselor. 

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He wasn't David's friend. 
In fact, that's why I think it's

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so interesting that who shy is 
contrasted as said being David's

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friend. 
Ahithophel was no friend of 

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David through actions or through
his thought process. 

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Here is Ahithophel. 
When the moment comes, he says 

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to Absalom, I will be with you. 
But through all of this, again 

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we see Absalom, the son of 
David, who's rebelled and is a 

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attempting to overthrow the king
and his Kingdom. 

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And there's a hithafel right by 
his side. 

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Again, not someone who's taken 
by surprise, but as a Co 

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conspirator. 
Now you might say this a pastor,

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we're really building a whole 
verse off of or a whole message 

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off of that one verse that we 
just read verse #12 where it 

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talks about Absalom sending for 
a hithafel. 

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And the answer is no. 
Again, we're going to find him 

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in three different chapters. 
And what I kind of want us to do

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this evening is to do a little 
bit of, well, Bible 

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investigation. 
I want us to get our Bibles 

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ready to be able to go through a
few chapters and try to 

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diagnose. 
Why was this man so bitter, you 

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say? 
Well, was he bitter? 

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Well, yes, because he turned on 
David. 

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He turned on the king. 
But why would he have acted in 

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such a way? 
Again, I've kind of given you a 

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little bit of the ending of his 
life, that he will take his own 

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life. 
But why would he go to extreme 

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measures? 
And you might even question it 

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even more when you see the chain
of events that takes place that 

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caused him to take his life in 
the 1st place. 

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So the first place I want us to 
go is to chapter #6 So why don't

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you go to Second Samuel? 
Chapter #16 will go to verse #20

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and as you do so, I'm gonna ask 
you a question. 

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Do you remember the 10 
concubines that David had left 

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behind in Jerusalem as he 
evacuated Jerusalem with his 

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group of followers? 
Do you remember that I made 

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mention of the fact that that 
was kind of a foreshadowing that

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that was something that was 
going to come back to haunt 

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David? 
Remember that the concubine 

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system was basically licensed 
mistresses. 

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This is what they were. 
It was not the fact that this 

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was what God's plan was for 
David, but there they were 

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nonetheless. 
And the fact that they are 

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recorded in the word of God was 
not that God was approving this 

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00:11:12,640 --> 00:11:15,720
activity, but was just giving us
the facts of the matter. 

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00:11:15,920 --> 00:11:20,120
Now it's going to come into a 
very, very stark here in just a 

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00:11:20,120 --> 00:11:25,680
moment in verse #20 of chapter 
#16 Now David has now again gone

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his way into the wilderness. 
We're going to continue to meet 

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00:11:28,040 --> 00:11:31,200
some of these people, this merry
band of men that I've told you 

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00:11:31,200 --> 00:11:34,040
about before, some that are very
happy to meet David, some that 

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are cursing David. 
Some of them are happy, some of 

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00:11:36,680 --> 00:11:39,120
them are not. 
But we get to the place in verse

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00:11:39,120 --> 00:11:43,000
#20 where the attention leaves 
David on his flight out of 

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Jerusalem and then goes back to 
Absalom, who now is back in 

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Jerusalem. 
And he's realized it's one thing

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00:11:49,160 --> 00:11:51,840
to want the throne of the king. 
It's another thing to actually 

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00:11:51,840 --> 00:11:53,600
sit on the throne and have 
people follow you. 

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00:11:54,240 --> 00:11:56,440
Because now he's gotten the 
place where he is sitting in the

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00:11:56,440 --> 00:11:58,720
throne. 
But he still looked at as kind 

238
00:11:58,720 --> 00:12:00,960
of a pretender. 
There are people who still have 

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00:12:00,960 --> 00:12:04,600
not truly followed what he is 
and what he's trying to do 

240
00:12:04,600 --> 00:12:07,000
because of his rebellion. 
And look at where it picks up in

241
00:12:07,000 --> 00:12:10,680
verse #20 it says then said 
Absalom to Ahithophel, Give 

242
00:12:10,680 --> 00:12:12,960
counsel among you what we shall 
do. 

243
00:12:13,080 --> 00:12:16,360
Hey, Apithophel, Absalom says, 
what should we do next? 

244
00:12:16,400 --> 00:12:20,200
I want to cement myself in 
leadership here in the Kingdom. 

245
00:12:20,280 --> 00:12:23,440
What should be done? 
Verse 21 and Ahithophel said to 

246
00:12:23,440 --> 00:12:26,640
Absalom, go in unto thy father's
concubines. 

247
00:12:26,640 --> 00:12:29,400
Now I'll just stop right there 
and understand that in our King 

248
00:12:29,400 --> 00:12:32,520
James Bible, you understand the 
language of when it says go in 

249
00:12:32,520 --> 00:12:35,520
unto your concubines or your 
father's concubines. 

250
00:12:35,720 --> 00:12:38,360
You understand that he's talking
about having a physical 

251
00:12:38,360 --> 00:12:40,800
relationship with all ten of 
these women. 

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00:12:40,960 --> 00:12:43,000
You say, why would he say 
something like that before we 

253
00:12:43,000 --> 00:12:45,240
even go any further? 
Why would he say something like 

254
00:12:45,240 --> 00:12:47,360
that? 
Because in that time, in that 

255
00:12:47,360 --> 00:12:49,840
period, and the way this was 
looked at, that they were looked

256
00:12:49,840 --> 00:12:53,120
at as possessions of the king, 
where would be a place that we 

257
00:12:53,120 --> 00:12:55,840
could understand that? 
Do you remember when Abner was 

258
00:12:55,840 --> 00:12:58,520
looking to the concubine of 
Ishbosheth? 

259
00:12:58,520 --> 00:13:01,680
Then Ishbosheth found out about 
this and he says, are you trying

260
00:13:01,680 --> 00:13:03,640
to take over the Kingdom? 
And Abner says, what do you 

261
00:13:03,640 --> 00:13:06,040
think I am, some kind of dog? 
In fact, I'm going to go to 

262
00:13:06,040 --> 00:13:08,960
David and all that took place. 
We're going to find out later. 

263
00:13:08,960 --> 00:13:11,560
As we go into First Kings. 
There's an issue with this with 

264
00:13:11,560 --> 00:13:14,840
Solomon as well as his half 
brother tries to attempt to take

265
00:13:14,840 --> 00:13:17,920
the Kingdom by taking one of 
David's other concubines named 

266
00:13:17,920 --> 00:13:19,920
Abhashag. 
These are all things that take 

267
00:13:19,920 --> 00:13:21,560
place. 
And So what is Absalom being 

268
00:13:21,560 --> 00:13:24,360
told here by Ahithophel? 
He's saying you take those ten 

269
00:13:24,360 --> 00:13:27,760
women, you take them and prove 
to the people you are the real 

270
00:13:27,760 --> 00:13:29,200
king because you got the King's 
women. 

271
00:13:29,200 --> 00:13:31,200
He said that's a twisted way of 
thinking. 

272
00:13:31,200 --> 00:13:33,360
It absolutely is a twisted way 
of thinking, but there's a 

273
00:13:33,360 --> 00:13:35,520
twisted man. 
That's who Absalom is. 

274
00:13:35,760 --> 00:13:40,720
And if you want to know how 
twisted AB Ahithophel is, he 

275
00:13:40,720 --> 00:13:44,520
says, don't only just go into 
these women, but look at what it

276
00:13:44,520 --> 00:13:47,200
says after that which he had 
left to keep the house. 

277
00:13:47,680 --> 00:13:50,120
And all Israel shall hear that 
thou art abhorred of thy father.

278
00:13:50,560 --> 00:13:52,960
Then the hands of all that are 
with thee shall be strong. 

279
00:13:54,320 --> 00:13:56,880
So they spread. 
Absalom intent upon the top of 

280
00:13:56,880 --> 00:14:00,320
the house, and Absalom winning 
unto his father's concubines in 

281
00:14:00,320 --> 00:14:02,440
the sight of all Israel. 
You say pastors 8 Does that mean

282
00:14:02,440 --> 00:14:04,640
what I think it means? 
It means what you think she 

283
00:14:04,640 --> 00:14:07,880
means. 
Why you want to prove to 

284
00:14:07,880 --> 00:14:10,560
everybody? 
You want to prove to everybody 

285
00:14:11,120 --> 00:14:14,440
that he was the man in charge. 
What a vile and despicable man 

286
00:14:14,440 --> 00:14:16,600
he was. 
But who is the vile and 

287
00:14:16,600 --> 00:14:19,400
despicable, and who is giving 
him the counsel to do so? 

288
00:14:20,320 --> 00:14:23,040
Ahithophel, look what it says in
verse 23. 

289
00:14:23,040 --> 00:14:26,280
The counsel of Ahithophel which 
he counseled in those days was 

290
00:14:26,280 --> 00:14:29,200
as if a man had inquired at the 
Oracle of God. 

291
00:14:29,200 --> 00:14:30,560
You say, what is the Oracle of 
God? 

292
00:14:30,560 --> 00:14:32,720
Well, if you were to look at the
breastplate of the high priest, 

293
00:14:32,720 --> 00:14:34,920
it would have something called 
the Urim and the Thummim, the 

294
00:14:35,320 --> 00:14:38,720
these, these special stones that
were there where they would 

295
00:14:38,720 --> 00:14:41,560
inquire of the Lord. 
And it's basically saying that 

296
00:14:41,560 --> 00:14:44,760
is as if when Ahithophel spoke, 
they believed they was hearing 

297
00:14:44,760 --> 00:14:47,360
from the Lord. 
That's how twisted, how far off 

298
00:14:47,360 --> 00:14:49,320
they were from the things of 
God. 

299
00:14:49,880 --> 00:14:53,120
So with all the counsel of 
Ahithophel, both with David and 

300
00:14:53,120 --> 00:14:55,640
with Absalom, of course, his 
counsel with David would have 

301
00:14:55,640 --> 00:14:58,520
been good for a time. 
His counsel with Absalom was 

302
00:14:58,520 --> 00:14:59,840
not. 
But this is how they took it. 

303
00:14:59,840 --> 00:15:02,560
They took it as if it was from 
the Lord. 

304
00:15:03,360 --> 00:15:08,480
Ahithophel was unable to get to 
this place, or rather before we 

305
00:15:08,480 --> 00:15:11,360
even get there. 
This is how bitter this man was 

306
00:15:11,360 --> 00:15:14,240
as he is giving this advice that
he has to know in his. 

307
00:15:14,240 --> 00:15:16,760
Heart was wrong. 
He has to know within his heart 

308
00:15:16,760 --> 00:15:20,400
as a wise man that what he is 
asking Absalom to do, the 

309
00:15:20,400 --> 00:15:25,000
wickedness and lewdness of it 
and the public act itself in 

310
00:15:25,000 --> 00:15:26,560
front of all the people of 
Israel. 

311
00:15:26,920 --> 00:15:28,560
He had to have known how awful 
this was. 

312
00:15:28,560 --> 00:15:31,200
But what would cause him to go 
to such extremes? 

313
00:15:31,360 --> 00:15:34,200
What would cause him to be able 
to give such counsel? 

314
00:15:34,200 --> 00:15:36,520
Well, let's continue on. 
Again, we're going to kind of be

315
00:15:36,520 --> 00:15:38,120
Bible investigators this 
evening. 

316
00:15:38,120 --> 00:15:41,520
All right, let's keep going into
chapter 17 and verse #1. 

317
00:15:41,960 --> 00:15:45,360
It says, moreover, meaning this 
isn't done yet, this is 

318
00:15:45,360 --> 00:15:48,120
continuing. 
There's continuing counsel given

319
00:15:48,280 --> 00:15:50,960
by Ahithophel. 
Moreover, Ahithophel said to 

320
00:15:50,960 --> 00:15:55,440
Absalom, Let me now choose out 
12,000 men, and I will arise and

321
00:15:55,440 --> 00:15:58,880
pursue David this night, and I 
will come upon him while he is 

322
00:15:58,880 --> 00:16:01,760
weary and we candid and will 
make him afraid. 

323
00:16:01,920 --> 00:16:04,120
And all the people that are with
him shall flee. 

324
00:16:04,120 --> 00:16:07,120
And I will smite the king only, 
and I will bring back all the 

325
00:16:07,120 --> 00:16:10,320
people unto thee. 
The man who now seekest is asked

326
00:16:10,320 --> 00:16:14,400
if all returned so all the 
people shall be at peace and the

327
00:16:14,440 --> 00:16:18,080
and the saying please Absalom 
well and all the elders of 

328
00:16:18,080 --> 00:16:19,520
Israel stop right there for just
a moment. 

329
00:16:19,840 --> 00:16:22,840
So Ahithophel is asked what 
should we do about David? 

330
00:16:22,840 --> 00:16:25,240
David is on the run. 
But of course, Absalom 

331
00:16:25,240 --> 00:16:27,560
understood that David was merely
on the ropes. 

332
00:16:27,840 --> 00:16:30,960
He hadn't actually been 
receiving the knockout blow as 

333
00:16:30,960 --> 00:16:32,720
of yet. 
So what are we going to do about

334
00:16:32,720 --> 00:16:34,960
this issue? 
And Ahithophel says this. 

335
00:16:35,160 --> 00:16:37,440
He says this is what I need. 
I need 12,000 men. 

336
00:16:37,600 --> 00:16:40,440
I need a quick fighting force. 
We've got to get to it right 

337
00:16:40,440 --> 00:16:42,800
now. 
If you let me have these men, we

338
00:16:42,800 --> 00:16:44,600
will go out. 
We will kill him. 

339
00:16:44,720 --> 00:16:48,080
We will do it this very night 
while he's out in the desert, 

340
00:16:48,080 --> 00:16:50,760
while he's out on his flight. 
Let's get him while he's on the 

341
00:16:50,760 --> 00:16:53,880
retreat. 
Let's not let him be able to get

342
00:16:53,880 --> 00:16:56,880
to a place where he can dig in. 
Let's not let him get to a place

343
00:16:56,880 --> 00:16:58,840
where he can draw all 
reinforcements. 

344
00:16:58,960 --> 00:17:01,160
He is at his weakest point right
now. 

345
00:17:01,360 --> 00:17:04,200
Let's do it. 
Let's get this taken care of and

346
00:17:04,200 --> 00:17:08,079
let's kill King David. 
But there's something 

347
00:17:08,079 --> 00:17:09,760
interesting about what I just 
told you. 

348
00:17:09,760 --> 00:17:12,119
I, I did say that, you know, 
let's do this, we'll do it. 

349
00:17:12,119 --> 00:17:16,079
And maybe you thought that I was
saying that Absalom was a rather

350
00:17:16,079 --> 00:17:17,920
hit. 
The fella saying Absalom, you go

351
00:17:17,920 --> 00:17:20,359
kill him. 
But do you notice what he says? 

352
00:17:20,359 --> 00:17:22,079
In fact, I have this circle to 
my Bible. 

353
00:17:22,400 --> 00:17:24,960
It says in verse #1 I will arise
and pursue. 

354
00:17:24,960 --> 00:17:27,880
Davis's sight. 
Verse 2 I will come unto him 

355
00:17:27,880 --> 00:17:31,040
while he is weary. 
At the end of verse 2 I will 

356
00:17:31,040 --> 00:17:34,280
smite the king only. 
Verse #3 I will bring back all 

357
00:17:34,280 --> 00:17:37,000
the people unto thee. 
What is a Biathar saying? 

358
00:17:37,000 --> 00:17:38,560
Is he? 
Saying that Absalom should go do

359
00:17:38,560 --> 00:17:41,160
it. 
Say no, he says, give me the 

360
00:17:41,160 --> 00:17:45,640
word, give me 12,000 men and I'm
going to kill him with my own 

361
00:17:45,640 --> 00:17:50,320
hand this night. 
Do you see the depths of 

362
00:17:50,320 --> 00:17:54,200
bitterness that this man is in? 
We don't even know why yet. 

363
00:17:54,680 --> 00:17:58,280
All we know at this point is 
here is a man who was a Co 

364
00:17:58,280 --> 00:18:03,000
conspirator spiritor with 
Absalom and Abiathar goes and 

365
00:18:03,000 --> 00:18:06,360
gives him the counsel to do 
something wicked ungodly in all 

366
00:18:06,360 --> 00:18:09,440
the sight of Israel. 
And then furthermore says David 

367
00:18:09,440 --> 00:18:12,400
is on the ropes but he needs to 
be totally disposed of. 

368
00:18:12,560 --> 00:18:15,560
And Absalom, you sit on the 
throne, you stay right there 

369
00:18:15,560 --> 00:18:19,880
because I'll be the one to go. 
And this very night, I'll make 

370
00:18:19,880 --> 00:18:22,160
sure he's dead and all of his 
men. 

371
00:18:22,640 --> 00:18:24,440
That's with him. 
We'll be back here in Jerusalem 

372
00:18:24,680 --> 00:18:29,760
and all pay the consequences. 
Now you ask yourself this 

373
00:18:29,760 --> 00:18:32,720
question. 
What is going to happen next? 

374
00:18:33,720 --> 00:18:37,720
Well, Absalom has this other 
counselor whose name was Who 

375
00:18:37,720 --> 00:18:38,480
Shy? 
Remember him? 

376
00:18:39,360 --> 00:18:40,520
David says. 
Who Shy? 

377
00:18:40,960 --> 00:18:44,920
You go back and you speak for me
in the King's chambers. 

378
00:18:45,240 --> 00:18:47,040
They won't know that you're with
me. 

379
00:18:47,440 --> 00:18:48,960
They won't know you're aligned 
with me. 

380
00:18:49,320 --> 00:18:52,360
But you go, and you give them 
the counsel that will help us 

381
00:18:52,360 --> 00:18:54,720
out. 
And then once you do so, you 

382
00:18:54,720 --> 00:18:58,240
tell Zadok the priest, and you 
tell him to tell his. 

383
00:18:58,240 --> 00:19:01,040
Son, to be able to go out and 
give me the word. 

384
00:19:01,160 --> 00:19:04,400
So we'll be prepared whatever 
Absalom does. 

385
00:19:04,920 --> 00:19:08,880
And so Hushai understands that 
while Absalom is very pleased 

386
00:19:08,880 --> 00:19:11,880
with what he's heard, that he 
can give him a different kind of

387
00:19:11,880 --> 00:19:15,040
counsel that will help David. 
Now listen, because it may not 

388
00:19:15,040 --> 00:19:18,720
sound helpful at first. 
Verse 5 Then said Absalom, call 

389
00:19:18,720 --> 00:19:22,520
now Hushai the Archite also, and
let us hear likewise what he 

390
00:19:22,520 --> 00:19:24,760
sayeth. 
And when Hushai was come to 

391
00:19:24,800 --> 00:19:28,360
Absalom, Absalom spake unto him,
saying, Ahithophel has spoken 

392
00:19:28,360 --> 00:19:30,880
after this Manor. 
Shall we do after this saying, 

393
00:19:30,880 --> 00:19:33,760
If not, speak thou? 
And Hushai said unto Absalom, 

394
00:19:34,000 --> 00:19:37,560
The council that Ahithophel has 
given is not good at this time. 

395
00:19:37,560 --> 00:19:40,120
You know we call that shots 
fired. 

396
00:19:40,640 --> 00:19:43,400
He says. 
He says what Ahithophel has told

397
00:19:43,400 --> 00:19:46,160
you is not wise, and he's going 
to lay out the reason why. 

398
00:19:46,160 --> 00:19:50,560
Remember, he is giving counsel 
surreptitiously to be able to 

399
00:19:50,560 --> 00:19:53,240
help David. 
And so who Shy says this? 

400
00:19:53,600 --> 00:19:56,720
Verse 84 said who, Shy? 
Thou knowest thy father and his 

401
00:19:56,720 --> 00:19:59,800
men, that they be mighty men, 
and they be chafed in their mind

402
00:19:59,800 --> 00:20:01,640
as a bear robbed of her whelps 
in the field. 

403
00:20:01,960 --> 00:20:04,600
And thy father is a man of war, 
and will not lodge with the 

404
00:20:04,600 --> 00:20:07,840
people. 
Behold, he is now in some pit or

405
00:20:07,840 --> 00:20:11,240
in some other place, and it will
come to pass when some of them 

406
00:20:11,240 --> 00:20:13,920
be overthrown at the 1st. 
That whosoever. 

407
00:20:14,040 --> 00:20:16,720
Hereth it will say, there was a 
slaughter among the people that 

408
00:20:16,720 --> 00:20:20,680
follow Absalom, and he also that
is valiant, whose heart is as 

409
00:20:20,680 --> 00:20:22,560
the heart of a lion shall 
utterly melt. 

410
00:20:22,800 --> 00:20:26,760
For all Israel knoweth that thy 
father is a mighty man, and they

411
00:20:26,760 --> 00:20:28,920
which be with him are valiant 
men. 

412
00:20:29,240 --> 00:20:32,040
Therefore I counsel that all 
Israel be generally gathered 

413
00:20:32,040 --> 00:20:34,160
unto thee from Dan unto 
Beersheba. 

414
00:20:34,400 --> 00:20:37,440
As the sand that is by the sea 
for multitude, and that thou 

415
00:20:37,440 --> 00:20:41,080
shalt go to battle in thine own 
person, so shall we come upon 

416
00:20:41,080 --> 00:20:44,640
him in some place where he shall
be found, and we will light upon

417
00:20:44,640 --> 00:20:46,520
him as the dew falleth on the 
ground. 

418
00:20:46,800 --> 00:20:49,640
And of him and all of the men 
that are with him, there shall 

419
00:20:49,640 --> 00:20:53,560
not be left so much as one. 
Moreover, if he gotten into a 

420
00:20:53,560 --> 00:20:56,520
city, then shall all Israel 
bring ropes to that city, and we

421
00:20:56,520 --> 00:20:59,400
shall draw it into the river 
until there be not one small 

422
00:20:59,400 --> 00:21:01,880
stone found there. 
Now stop right there, you say. 

423
00:21:01,880 --> 00:21:03,800
Whoa. 
If he's given counsel, that's 

424
00:21:03,800 --> 00:21:05,880
helping David. 
I don't want this guy to help me

425
00:21:05,880 --> 00:21:08,240
out because it sounds like he's 
given counsel. 

426
00:21:08,240 --> 00:21:11,480
It sounds much more extreme than
even what Ahithophel says. 

427
00:21:11,880 --> 00:21:14,040
Now hear what Hushai is what 
understands about David. 

428
00:21:14,440 --> 00:21:18,320
He knows David is on the ropes. 
He know he knows David is in his

429
00:21:18,320 --> 00:21:20,920
flight. 
He knows David is disorganized. 

430
00:21:21,240 --> 00:21:23,240
You know what? 
David needs time. 

431
00:21:24,480 --> 00:21:28,560
He says don't go out tonight. 
He says, here's what you need, 

432
00:21:28,560 --> 00:21:30,760
Absalom. 
He says if you go out tonight, 

433
00:21:31,120 --> 00:21:34,520
David's upset, it's like a like 
a a bear that's lost its Cubs. 

434
00:21:34,800 --> 00:21:36,680
You're not going to want to go 
out because they're going to be 

435
00:21:36,680 --> 00:21:38,040
upset. 
They're going to be ready to 

436
00:21:38,040 --> 00:21:40,040
fight you. 
What you need to do is you need 

437
00:21:40,040 --> 00:21:41,920
to call from Dan, even under 
Beersheba. 

438
00:21:41,920 --> 00:21:44,520
The idea when you hear that in 
the word of God from the north 

439
00:21:44,520 --> 00:21:46,960
to the South, it's like saying 
from coast to coast here in the 

440
00:21:46,960 --> 00:21:49,240
United States, at least from the
opposite directions, but it's 

441
00:21:49,240 --> 00:21:52,960
the same idea is that from 
everywhere in Israel that they 

442
00:21:52,960 --> 00:21:54,840
are going to come. 
You call them and they will 

443
00:21:54,840 --> 00:21:56,760
come. 
And who should I? 

444
00:21:56,760 --> 00:21:59,840
Understand something that 
conspiracies usually only work 

445
00:21:59,840 --> 00:22:02,200
in this type of setting, royal 
conspiracies. 

446
00:22:02,200 --> 00:22:04,320
I've been reading a lot about 
the history of Scotland and it's

447
00:22:04,320 --> 00:22:07,680
amazing right now how they're 
all killing each other. 

448
00:22:07,680 --> 00:22:09,280
I mean, it's just for hundreds 
of years, that's what they're 

449
00:22:09,280 --> 00:22:10,320
doing. 
They don't like the king, they 

450
00:22:10,320 --> 00:22:12,480
kill him and the next one that 
comes in who killed that king, 

451
00:22:12,680 --> 00:22:14,440
they don't like him because he 
killed the Last King and they 

452
00:22:14,440 --> 00:22:15,960
kill him too. 
And there's killing each other 

453
00:22:15,960 --> 00:22:18,040
right and left. 
It's like that guy that I talked

454
00:22:18,040 --> 00:22:20,800
to about once that just went 
into the word of God. 

455
00:22:20,800 --> 00:22:22,480
He just got saved. 
He got into the book of Judges. 

456
00:22:22,680 --> 00:22:24,320
He says, pastor. 
I like the book of judges, but 

457
00:22:24,320 --> 00:22:27,720
there sure is a lot of smiting. 
There's a lot of smiting that's 

458
00:22:27,720 --> 00:22:29,760
taking place. 
And that's really here's what 

459
00:22:29,760 --> 00:22:31,120
happens. 
You have to keep the group 

460
00:22:31,120 --> 00:22:32,320
small. 
Why? 

461
00:22:32,440 --> 00:22:34,520
Because there's a lot of people 
that still support the king. 

462
00:22:35,200 --> 00:22:37,520
And So what who shy knows is 
this? 

463
00:22:37,520 --> 00:22:39,600
If you make the call from Dan De
Beersheba, there's going to be a

464
00:22:39,600 --> 00:22:40,880
lot of people that say, whoa, 
what? 

465
00:22:41,440 --> 00:22:45,280
David, he's gone. 
Hey, let's go help David. 

466
00:22:45,760 --> 00:22:47,400
He's our king. 
He's the one that killed 

467
00:22:47,400 --> 00:22:49,400
Goliath. 
He's the one that's given us 

468
00:22:49,400 --> 00:22:51,440
peace. 
He's the one that has taken the 

469
00:22:51,440 --> 00:22:53,560
yoke of the Philistines and has 
overthrown it. 

470
00:22:53,680 --> 00:22:55,680
He's the one that has restored 
Jerusalem. 

471
00:22:55,680 --> 00:22:58,000
He is the one that has brought 
the Ark of the Covenant back. 

472
00:22:58,000 --> 00:23:00,440
Let's go back to him. 
And what's going to happen is 

473
00:23:00,440 --> 00:23:02,640
that there's going to be mass 
chaos with people that are going

474
00:23:02,640 --> 00:23:04,600
to be joining David and the 
people that are going to be 

475
00:23:04,600 --> 00:23:06,680
joining Absalom. 
And it's going to even out the 

476
00:23:06,680 --> 00:23:09,560
odds where right now, because 
they're on their flight, they're

477
00:23:09,560 --> 00:23:12,160
likely going to lose. 
But because they'll be able to 

478
00:23:12,160 --> 00:23:15,560
have time to regroup, regather, 
to be able to get some. 

479
00:23:15,760 --> 00:23:19,280
Resources together on even 
ground, Absalom has no chance 

480
00:23:19,280 --> 00:23:22,640
against David, and he appeals to
his vanity. 

481
00:23:22,640 --> 00:23:27,080
Did you notice that? 
Because Ahithophel says I will 

482
00:23:27,080 --> 00:23:31,000
go and I will smite him. 
But what does Hushai said? 

483
00:23:31,440 --> 00:23:34,840
He said in the end of verse #11 
and that thou shalt go to battle

484
00:23:35,240 --> 00:23:38,240
in thine own person. 
He says you go lead them 

485
00:23:38,280 --> 00:23:42,520
yourself. 
And Absalom, that man who loved 

486
00:23:42,520 --> 00:23:47,640
himself, he loved himself, he 
loved his hair, he loved 

487
00:23:47,640 --> 00:23:49,800
everything about himself, he 
says. 

488
00:23:49,800 --> 00:23:52,480
Yeah, we do need a glorious. 
Battle. 

489
00:23:53,240 --> 00:23:57,280
Yeah, I do need to be the one to
lead the battle. 

490
00:23:58,040 --> 00:24:01,320
I like this. 
And what does the next verse 

491
00:24:01,320 --> 00:24:05,760
say? 
It says in Absalom and all the 

492
00:24:05,760 --> 00:24:09,360
men. 
Verse #15 Then said Hushai, Oh 

493
00:24:09,360 --> 00:24:12,040
no, verse #14 I'm sorry. 
In Absalom and all the men of 

494
00:24:12,040 --> 00:24:14,960
Israel, said, the Council of 
Hushai, The Archite is better 

495
00:24:14,960 --> 00:24:17,920
than the council of Ahithophel, 
for the Lord hath appointed. 

496
00:24:18,400 --> 00:24:21,240
To defeat the good counsel of 
Ahithophel to the intent that 

497
00:24:21,240 --> 00:24:23,280
the Lord might bring evil upon 
Absalom. 

498
00:24:23,800 --> 00:24:24,800
By the way, this isn't my 
message. 

499
00:24:24,800 --> 00:24:28,360
But you can't outsmart God. 
You can't out scheme God. 

500
00:24:29,200 --> 00:24:32,240
And and Absalom thinks that he's
gotten an end around to what God

501
00:24:32,240 --> 00:24:36,640
wants to do and he's not going 
to do that verse #15 then said, 

502
00:24:36,640 --> 00:24:40,280
who shy unto Zadok, and do a hit
by a Thor, the priests Thus and 

503
00:24:40,280 --> 00:24:43,120
thus did I hit the fell counsel 
Absalom and the elders of 

504
00:24:43,120 --> 00:24:46,640
Israel, and thus and thus have I
counseled Now send quickly tell 

505
00:24:46,640 --> 00:24:48,640
David saying, lodge not this 
night in the plains of the. 

506
00:24:48,640 --> 00:24:51,880
Wilderness, but speedily passed 
over, lest the king be swallowed

507
00:24:51,880 --> 00:24:53,720
up and all the people that are 
with him. 

508
00:24:54,000 --> 00:24:57,160
And what does he say? 
Get ready because the battles 

509
00:24:57,160 --> 00:25:01,040
coming don't stop now because 
you need to restock and reload 

510
00:25:01,040 --> 00:25:04,880
because it is going to come and 
it is going to come very very 

511
00:25:04,880 --> 00:25:07,320
soon. 
What happens? 

512
00:25:07,640 --> 00:25:10,160
Who Shy is now the trusted 
counselor. 

513
00:25:10,920 --> 00:25:14,520
Abiathar is now on the outs. 
He was a man that was like the 

514
00:25:14,520 --> 00:25:17,040
oracles of God, but now all of a
sudden. 

515
00:25:17,280 --> 00:25:19,960
He's on the outside now. 
I don't know if you've ever been

516
00:25:19,960 --> 00:25:23,000
in a situation before where you 
were maybe on the in crowd and 

517
00:25:23,000 --> 00:25:25,760
the inside with a group of 
friends or whatnot, and then all

518
00:25:25,760 --> 00:25:28,000
of a sudden you were on the 
outside of that same group for 

519
00:25:28,000 --> 00:25:30,160
something that you don't even 
know or maybe even understand 

520
00:25:30,360 --> 00:25:33,600
why you're on the outside the 
first place by a Thor is 

521
00:25:33,600 --> 00:25:37,680
thinking I'm like the oracles of
God David now absolutely. 

522
00:25:37,720 --> 00:25:40,600
They think I'm like the Urim and
the Thummim and now he doesn't 

523
00:25:40,600 --> 00:25:42,040
trust me. 
He doesn't believe me. 

524
00:25:42,040 --> 00:25:46,160
I want you to drop down to verse
#23 it says and. 

525
00:25:46,160 --> 00:25:48,560
Then the Hiphel saw that his 
counsel was not followed. 

526
00:25:49,080 --> 00:25:53,400
He saddled his ass, arose, got 
him home to his house, to a 

527
00:25:53,400 --> 00:25:56,040
city. 
Put his household in order now 

528
00:25:56,040 --> 00:25:59,200
and stop right there. 
Those all seem like a man who's 

529
00:25:59,200 --> 00:26:01,120
pretty wise. 
What did he do? 

530
00:26:01,680 --> 00:26:05,360
He got into his animal, he went 
home, he put everything in 

531
00:26:05,360 --> 00:26:07,520
order. 
Here's a man who's got it all 

532
00:26:07,520 --> 00:26:10,200
together. 
But then the next phrase says 

533
00:26:11,120 --> 00:26:17,600
and hanged himself and died and 
was buried in the sepulchre of 

534
00:26:17,600 --> 00:26:20,760
his father. 
What a contradiction. 

535
00:26:21,840 --> 00:26:26,280
Here's a man of discretion. 
In fact, his last, well next to 

536
00:26:26,280 --> 00:26:30,360
last act was to make sure that 
his family was taken care of. 

537
00:26:30,880 --> 00:26:34,440
And then all of a sudden, he 
hangs himself and he's dead. 

538
00:26:35,520 --> 00:26:39,400
And the story of Ahithophel is 
over now. 

539
00:26:39,440 --> 00:26:40,640
Yeah. 
I mentioned to you just a few 

540
00:26:40,640 --> 00:26:42,840
moments ago there's been times 
when you've been on the inside 

541
00:26:42,840 --> 00:26:44,240
when then all of a sudden you're
on the outside. 

542
00:26:44,640 --> 00:26:46,120
I've been in situations like 
that before. 

543
00:26:46,560 --> 00:26:50,960
It's pretty extreme for someone 
in that situation to say I'm 

544
00:26:50,960 --> 00:26:54,520
just going to kill myself. 
I mean, does that seem like the 

545
00:26:54,520 --> 00:26:59,840
reaction that one would take 
just because one of his counsels

546
00:27:00,000 --> 00:27:03,720
to the Rogue King? 
Was not taken. 

547
00:27:04,280 --> 00:27:08,440
It seems like that's a very 
extreme reaction for a man who 

548
00:27:08,440 --> 00:27:11,040
was just on the inside a day 
before. 

549
00:27:11,600 --> 00:27:12,880
But now I was just told that 
day. 

550
00:27:12,920 --> 00:27:18,440
No, no, I prefer Hushai's ideas 
more than yours in this matter. 

551
00:27:19,600 --> 00:27:21,240
And he takes off and kills 
himself. 

552
00:27:22,640 --> 00:27:26,080
What a contradiction. 
The idea of I'm going to take 

553
00:27:26,080 --> 00:27:29,400
care of my family. 
I'm not I, I have enough thought

554
00:27:29,400 --> 00:27:34,000
process to be able to go and do 
these things, but then I'm going

555
00:27:34,000 --> 00:27:38,520
to take my own life. 
So in thinking about this. 

556
00:27:38,520 --> 00:27:41,560
Text. 
I've considered this truth. 

557
00:27:42,640 --> 00:27:44,440
You know, every bit of person 
has a reason. 

558
00:27:46,000 --> 00:27:47,240
Every bit of person has a 
reason. 

559
00:27:50,160 --> 00:27:53,800
We may not know the reason why 
someone else is bitter, We may 

560
00:27:53,800 --> 00:27:57,400
not always understand completely
the reason why we may be bitter,

561
00:27:57,400 --> 00:28:01,520
but I would say more often than 
not, we are very clear about why

562
00:28:01,520 --> 00:28:05,120
we were bitter at a person or 
group of people. 

563
00:28:06,000 --> 00:28:09,120
Every bitter person feels 
justified in their bitterness, 

564
00:28:09,840 --> 00:28:13,320
as if they're axed to grind as a
special exemption to the 

565
00:28:13,320 --> 00:28:17,040
immutable laws of the sinful 
nature of what bitterness really

566
00:28:17,040 --> 00:28:19,480
is. 
I have a reason to be bitter. 

567
00:28:20,400 --> 00:28:21,720
Well, if you knew what. 
Happened to me. 

568
00:28:22,840 --> 00:28:26,400
If you were there, if you were 
walking in my shoes. 

569
00:28:26,920 --> 00:28:30,320
These are the things that people
say when they are challenged on 

570
00:28:30,320 --> 00:28:32,440
the bitterness of their own 
souls. 

571
00:28:33,280 --> 00:28:36,600
There's no doubt this man was 
dealing with bitterness. 

572
00:28:38,600 --> 00:28:41,840
But could we know what it is? 
How could we know what it is? 

573
00:28:42,600 --> 00:28:46,720
Everything we know about them is
found in Second Samuel 1516 and 

574
00:28:46,720 --> 00:28:48,920
17. 
Now I. 

575
00:28:48,920 --> 00:28:51,040
Said that before, but it's only 
partially true. 

576
00:28:52,200 --> 00:28:56,200
The reason why is because the 
narrative of Ahithophel is only 

577
00:28:56,200 --> 00:28:59,520
found in 15-16 and seven. 
The narrative you understand the

578
00:28:59,720 --> 00:29:03,000
the actual accounting of his 
life, but there is another place

579
00:29:03,000 --> 00:29:07,080
where there is more information 
given about who. 

580
00:29:08,400 --> 00:29:10,200
I don't know how many times do I
say a Hithophel tonight, but 

581
00:29:10,200 --> 00:29:11,160
it's not going to come out 
right. 

582
00:29:11,160 --> 00:29:13,600
Every time I say it. 
There's a place where we can 

583
00:29:13,600 --> 00:29:16,400
find all the information, or at 
least more information about 

584
00:29:16,440 --> 00:29:18,280
Ahithophel which might be able 
to help. 

585
00:29:18,280 --> 00:29:21,640
Us to pinpoint exactly what 
happened here and again we're 

586
00:29:21,640 --> 00:29:23,560
going to be Bible investigators 
this evening. 

587
00:29:23,560 --> 00:29:25,640
We're going to continue to work 
through our Bibles and before we

588
00:29:25,640 --> 00:29:27,720
get there, you ever get to one 
of those places in the Bible 

589
00:29:27,720 --> 00:29:30,800
where there's lists of names and
you say this is boring. 

590
00:29:32,360 --> 00:29:34,480
I'm glad you're honest about 
that all right, Amen. 

591
00:29:34,480 --> 00:29:37,240
That's OK because you're getting
to those names like why why does

592
00:29:37,240 --> 00:29:40,360
God even put these in here? 
Why has God placed these names? 

593
00:29:40,360 --> 00:29:42,520
And this one began that one and 
there's these group of men and 

594
00:29:42,520 --> 00:29:44,720
they have reckoned under this 
and reckoned under that and 

595
00:29:44,720 --> 00:29:46,200
you're like, I reckon I don't 
know why this here. 

596
00:29:49,280 --> 00:29:54,680
God has a purpose to every word.
God has a purpose to every jot 

597
00:29:54,680 --> 00:29:56,600
and every title of the word of 
God. 

598
00:29:57,800 --> 00:30:01,640
And you would be amazed. 
And This is why the book, this 

599
00:30:01,640 --> 00:30:06,440
book is a book that you can 
study as your lifelong pursuit 

600
00:30:07,880 --> 00:30:10,120
and still not uncover all of its
riches. 

601
00:30:11,600 --> 00:30:14,360
I want you to turn to Second 
Samuel chapter #23. 

602
00:30:15,840 --> 00:30:17,720
You know what's amazing about 
the story of a hit The fell. 

603
00:30:17,720 --> 00:30:20,240
We find it all here as we do our
investigation. 

604
00:30:20,240 --> 00:30:23,600
It's all in Second Samuel. 
Second Samuel chapter #23 start 

605
00:30:23,600 --> 00:30:29,480
at verse #8 Second Samuel 23 
verse #8 where it says this. 

606
00:30:29,920 --> 00:30:33,560
These be the names of the mighty
men whom David had. 

607
00:30:33,560 --> 00:30:36,960
Stop right there. 
What is going to follow is a 

608
00:30:36,960 --> 00:30:43,000
list of 37 men who are ranked by
the order of their exploits. 

609
00:30:43,560 --> 00:30:47,240
These are men who have done 
great things for God and have 

610
00:30:47,240 --> 00:30:49,520
done those great things with the
power of God. 

611
00:30:50,000 --> 00:30:51,920
These are men who have followed 
David. 

612
00:30:51,920 --> 00:30:55,320
We could say that they are his 
first and best lieutenants. 

613
00:30:55,720 --> 00:30:58,120
And the list will start from 
verse 8 on. 

614
00:30:58,120 --> 00:31:05,400
Now I want you to drop down to 
verse #34 And it says Elefle, 

615
00:31:05,920 --> 00:31:12,680
the son of Hashabi, the son of 
the Makhathite, and then Elium 

616
00:31:13,160 --> 00:31:14,600
the son of what's that next 
name? 

617
00:31:15,440 --> 00:31:19,880
Ahithophel the Gylonite. 
Say pastor, What does that mean?

618
00:31:19,960 --> 00:31:23,880
Nothing yet. 
But what can we establish? 

619
00:31:24,440 --> 00:31:28,240
We can establish that Ahithophel
who we saw was a Gylonite in 

620
00:31:28,240 --> 00:31:31,840
Second Samuel 15. 
This is that Ahithophel, that 

621
00:31:31,840 --> 00:31:34,560
Ahithophel, that wise counselor,
had a son. 

622
00:31:34,640 --> 00:31:36,520
Who was one of the mighty men of
valor. 

623
00:31:36,640 --> 00:31:40,480
His name was elium now do not 
forget this. 

624
00:31:40,640 --> 00:31:45,200
His name was elium. 
Now here's where we need to go. 

625
00:31:45,840 --> 00:31:50,160
Second Samuel chapter #11 Now, 
if you already know where I'm 

626
00:31:50,160 --> 00:31:53,720
going, just don't spoil it for 
someone else, all right? 

627
00:31:54,160 --> 00:31:57,520
That's all I ask because the 
first time I saw this, I will 

628
00:31:57,520 --> 00:32:04,480
tell you this, my mind went, 
because it makes so much sense. 

629
00:32:04,480 --> 00:32:09,800
Why would a guy kill himself 
because Absalom didn't listen to

630
00:32:09,800 --> 00:32:13,560
him one time? 
How deep was this bitterness? 

631
00:32:14,440 --> 00:32:20,400
Well, Second Samuel chapter #11 
verse #1 say, Pastor, why are we

632
00:32:20,400 --> 00:32:23,280
this chapter? 
Why does this have anything to 

633
00:32:23,280 --> 00:32:27,120
do with what's taking place? 
And the answer is has everything

634
00:32:27,120 --> 00:32:31,000
to do with what's taking place. 
They came to pass after the year

635
00:32:31,000 --> 00:32:34,280
was expired at the time when the
kings go forth the battle that 

636
00:32:34,280 --> 00:32:37,360
David sent to Joab and his 
servants with him and all 

637
00:32:37,360 --> 00:32:40,600
Israel, and he destroyed the 
children of Ammon and besieged 

638
00:32:40,600 --> 00:32:44,920
Rabba, But David tarried still 
at Jerusalem, and it came to. 

639
00:32:44,920 --> 00:32:47,040
Pass in an evening. 
Tide, for those of you don't 

640
00:32:47,040 --> 00:32:48,560
know. 
Now you do know what chapter 

641
00:32:48,560 --> 00:32:51,640
we're in? 
Came to pass an evening tide 

642
00:32:51,840 --> 00:32:54,920
that David arose from his bed 
and walked upon the roof of the 

643
00:32:54,920 --> 00:32:57,440
King's house. 
And from the roof he saw a woman

644
00:32:57,440 --> 00:32:59,960
washing herself. 
And the woman was very beautiful

645
00:32:59,960 --> 00:33:03,120
to look upon. 
And David sent and inquired 

646
00:33:03,120 --> 00:33:07,320
after the woman, and once said, 
Is not this Bathsheba the 

647
00:33:07,320 --> 00:33:13,960
daughter of Ilium, the wife of 
Uriah the Hittite? 

648
00:33:15,240 --> 00:33:17,640
Why did Ahithophel hate David so
much? 

649
00:33:18,800 --> 00:33:23,000
Because he was the grandfather 
of Bathsheba. 

650
00:33:30,240 --> 00:33:36,520
Ahithophel was Bathsheba's 
grandfather and also David's 

651
00:33:36,640 --> 00:33:39,360
counselor. 
Say well, how? 

652
00:33:39,360 --> 00:33:40,560
Would they have been 
intertwined? 

653
00:33:40,560 --> 00:33:45,840
How would we'll understand? 
She would have been with Uriah. 

654
00:33:46,200 --> 00:33:47,280
Uriah would have been her 
husband. 

655
00:33:47,280 --> 00:33:48,880
Why? 
Because he also was one of the 

656
00:33:48,880 --> 00:33:53,120
mighty men. 
And so her father was a mighty 

657
00:33:53,120 --> 00:33:56,080
man. 
She would have been around the 

658
00:33:56,080 --> 00:33:59,800
other mighty men. 
I would imagine she herself 

659
00:33:59,800 --> 00:34:03,040
would have found one of those 
mighty men to be her husband. 

660
00:34:04,200 --> 00:34:08,600
And from that Ahithophel, who is
not one of the ones who was 

661
00:34:08,600 --> 00:34:13,560
counseled on that night. 
Ahithophel had to sit in the 

662
00:34:13,560 --> 00:34:19,159
palace and watch his 
granddaughter in essence be 

663
00:34:19,159 --> 00:34:25,560
forced and used by the king. 
To watch his granddaughter to be

664
00:34:25,560 --> 00:34:30,880
with child, to understand that 
her husband had to have had 

665
00:34:30,880 --> 00:34:33,440
something befall him that was 
not natural. 

666
00:34:35,239 --> 00:34:40,120
To see the woman, his 
granddaughter, lose that child. 

667
00:34:41,159 --> 00:34:46,800
And then to watch somehow in 
some way for that woman to end 

668
00:34:46,800 --> 00:34:50,400
up living with David and finding
it some way, at some juncture, 

669
00:34:50,679 --> 00:34:53,400
some level of peace in her life 
with David. 

670
00:34:53,800 --> 00:34:58,440
While all along he watched her 
and watched David. 

671
00:34:59,000 --> 00:35:02,920
And he did nothing but seethe in
bitterness. 

672
00:35:03,840 --> 00:35:08,600
So when there was a chance to 
knock off the king, he took it. 

673
00:35:09,520 --> 00:35:12,360
When there was a chance to kill 
the king, he didn't want Absalom

674
00:35:12,360 --> 00:35:14,640
to do it. 
Why do you think he wanted to do

675
00:35:14,640 --> 00:35:18,920
it himself? 
I will, I will, I will, I will. 

676
00:35:19,600 --> 00:35:23,760
It just smacks with someone who 
has deep rooted resentment 

677
00:35:24,360 --> 00:35:29,040
against this man. 
And then when he realized that 

678
00:35:29,040 --> 00:35:32,600
his counsel was not taken, he 
was wise enough to know that who

679
00:35:32,600 --> 00:35:35,000
shy's counsel would get Absalom 
killed. 

680
00:35:36,440 --> 00:35:38,160
Now I'm on the outs with 
Absalom. 

681
00:35:39,240 --> 00:35:45,560
Now I'm on the outs with David. 
My only goal in life, in my 

682
00:35:45,560 --> 00:35:50,880
bitterness, was to get back. 
And David and I failed, and all 

683
00:35:50,880 --> 00:35:56,720
I have left to do is die. 
It's a Bible investigation where

684
00:35:56,720 --> 00:36:02,720
all the pieces come into place. 
And you say there's no way that 

685
00:36:02,720 --> 00:36:04,640
we can look at this and see it 
any other way. 

686
00:36:06,120 --> 00:36:11,680
A man that was so bitter that 
had to sit in the palace and see

687
00:36:12,280 --> 00:36:15,560
the very essence of his 
bitterness in front of him every

688
00:36:15,560 --> 00:36:19,840
single day and never got it 
right. 

689
00:36:19,840 --> 00:36:24,280
And in the end, the only thing 
that he could think to do that 

690
00:36:24,280 --> 00:36:28,920
was left was the wisest, most 
foolish thing he could have 

691
00:36:28,920 --> 00:36:32,600
done, which was to take his own 
life in his wisdom. 

692
00:36:32,600 --> 00:36:36,200
He thought this was all I have 
left, but it was an utter 

693
00:36:36,200 --> 00:36:38,600
foolishness that he came to that
conclusion. 

694
00:36:41,320 --> 00:36:45,000
As we conclude tonight, you may 
think you have a reason for 

695
00:36:45,000 --> 00:36:49,160
harboring the bitterness in your
life, and I say that very 

696
00:36:49,160 --> 00:36:53,720
carefully because it could be 
like a Hithophel. 

697
00:36:54,200 --> 00:36:56,200
You have a very real reason to 
be angry. 

698
00:36:57,080 --> 00:36:59,760
Did the Hithophel had a reason 
for righteous anger within his 

699
00:36:59,760 --> 00:37:04,520
life? 
He did, but that righteous anger

700
00:37:05,080 --> 00:37:11,120
turned into bitterness did not 
do himself, David, or Bathsheba 

701
00:37:11,200 --> 00:37:15,920
well. 
In fact, it ended up furthering 

702
00:37:16,080 --> 00:37:20,200
the rending of the Kingdom and 
furthering the death of 

703
00:37:20,200 --> 00:37:23,800
thousands of Israelites that 
shouldn't have died because 

704
00:37:23,800 --> 00:37:27,320
Absalom never shouldn't even 
have sniffed that throne, let 

705
00:37:27,320 --> 00:37:30,880
alone sit on it for a few weeks 
like a hit. 

706
00:37:30,880 --> 00:37:34,720
The fell though the siren song 
of unbridled bitterness. 

707
00:37:36,080 --> 00:37:39,320
It may sound beautiful, but 
listen to me when I tell you 

708
00:37:39,320 --> 00:37:41,840
this. 
It will ruin your life. 

709
00:37:43,440 --> 00:37:47,960
You could be bitter at a spouse 
for their treachery or bitter at

710
00:37:47,960 --> 00:37:52,400
an ex for their treachery. 
To be bitter at children who 

711
00:37:52,400 --> 00:37:54,960
have not acted the way you 
wanted them to act. 

712
00:37:56,640 --> 00:37:59,600
Bitter parents who've not 
treated you in a way that you 

713
00:37:59,600 --> 00:38:03,920
think is fair. 
Be bitter to pastor who's called

714
00:38:03,920 --> 00:38:08,960
you out on sin, or bitter at a 
pastor who has unrighteously 

715
00:38:09,360 --> 00:38:13,120
abused his authority. 
You could be bitter at a church 

716
00:38:13,120 --> 00:38:14,800
member who seems to be slighting
you. 

717
00:38:16,080 --> 00:38:19,160
You could be bitter for 1000 
different reasons here tonight. 

718
00:38:20,600 --> 00:38:26,040
But can I tell you the story 
never ends well when you trade 

719
00:38:26,560 --> 00:38:31,160
in bitterness? 
Hit the Fell was a companion of 

720
00:38:31,160 --> 00:38:33,360
fools and he tried to live his 
whole life to prove everyone 

721
00:38:33,360 --> 00:38:38,240
wrong, but he ended up showing 
that in the end he was a fool 

722
00:38:39,040 --> 00:38:41,240
because he was a wise man with 
an axe to grind. 

723
00:38:42,000 --> 00:38:43,840
My application is very simple 
tonight. 

724
00:38:43,840 --> 00:38:46,800
It's very quick. 
It's not because I couldn't make

725
00:38:46,800 --> 00:38:50,080
it in 100 different ways, but 
it's because I believe the Holy 

726
00:38:50,080 --> 00:38:52,120
Spirit's already making it in 
your heart right now. 

727
00:38:52,960 --> 00:38:57,440
Whatever you are bitter about, 
whoever you are bitter about, 

728
00:38:58,160 --> 00:39:00,320
you are not making the situation
better. 

729
00:39:00,800 --> 00:39:04,280
You are making it worse. 
And if you continue to traffic 

730
00:39:04,320 --> 00:39:08,520
in this bitterness in your life,
you will make bad decision after

731
00:39:08,520 --> 00:39:12,080
bad decision after bad decision 
where you get to the place where

732
00:39:12,080 --> 00:39:13,920
you say, well, there's nothing 
else that I can. 

733
00:39:13,920 --> 00:39:18,080
Do than this and this extreme 
answer that you have may seem 

734
00:39:18,080 --> 00:39:21,120
like the wisest answer of all. 
It's the most natural answer of 

735
00:39:21,120 --> 00:39:22,400
all. 
It doesn't have to be taking 

736
00:39:22,400 --> 00:39:24,040
your own life. 
It could be something that's 

737
00:39:24,040 --> 00:39:27,200
just extreme in any other way 
and you're even convincing 

738
00:39:27,200 --> 00:39:29,520
yourself and your flesh this is 
the wisest thing. 

739
00:39:29,520 --> 00:39:31,880
This is the most natural 
conclusion I can come to. 

740
00:39:31,880 --> 00:39:33,760
With everything that I've dealt 
dealt with and with everything 

741
00:39:33,760 --> 00:39:35,720
that's happened to me and with 
everything that I've gone 

742
00:39:35,720 --> 00:39:37,760
through. 
What other course do I have? 

743
00:39:38,720 --> 00:39:41,000
And you'll make the wisest 
decision of your life. 

744
00:39:41,920 --> 00:39:43,720
That's really nothing more than 
foolishness. 

745
00:39:44,480 --> 00:39:48,560
Because it will seem like you're
trafficking and wisdom, but yet 

746
00:39:48,560 --> 00:39:52,480
your bitterness has only made 
you to play the fool. 

747
00:39:53,600 --> 00:39:56,120
And you don't even know the 
difference between wisdom and 

748
00:39:56,120 --> 00:39:58,440
foolishness. 
Because your bitterness has so 

749
00:39:58,440 --> 00:40:01,400
blinded you. 
Your bitterness is so distorted 

750
00:40:01,400 --> 00:40:04,440
your vision that you don't even 
know what you're doing is right.

751
00:40:04,680 --> 00:40:07,480
I'm sure a hit the fells thought
to the very end. 

752
00:40:07,640 --> 00:40:11,200
He was the smartest guy in the 
room, but he was a fool. 

753
00:40:13,200 --> 00:40:15,520
Did he have a reason to be? 
To be angry? 

754
00:40:15,520 --> 00:40:19,440
Righteously put me. 
In a hit the fells shoes. 

755
00:40:20,560 --> 00:40:22,400
Again, we want to look at the 
Bible for what it is. 

756
00:40:22,400 --> 00:40:24,160
It's not just a storybook. 
It's a life book. 

757
00:40:25,160 --> 00:40:28,680
And as I look at myself and 
think of my daughter in a 

758
00:40:28,680 --> 00:40:32,240
situation, even something like 
that, take the royalty. 

759
00:40:32,240 --> 00:40:34,480
And stuff out of that that 
doesn't really comport with how 

760
00:40:34,480 --> 00:40:37,040
we live our lives today. 
But in some kind of situation 

761
00:40:37,040 --> 00:40:40,520
like that, I would think, I 
would think a lot of thoughts 

762
00:40:41,160 --> 00:40:42,800
that would take me down a lot of
different roads. 

763
00:40:44,560 --> 00:40:46,680
But I will say. 
This when you allow bitterness 

764
00:40:47,400 --> 00:40:52,160
to rule your life, you may look 
wise, but you'll end up a fool 

765
00:40:53,520 --> 00:41:00,880
hit the fell, lived his life as 
wise until he was bitter and 

766
00:41:00,880 --> 00:41:04,200
then lived and died as a fool 
again. 

767
00:41:04,200 --> 00:41:05,840
I don't need to give example 
after example. 

768
00:41:05,840 --> 00:41:07,960
Well, it could be this, it could
be this, it could be this. 

769
00:41:07,960 --> 00:41:11,120
Sometimes as pastors, it's 
important for us to give very 

770
00:41:11,120 --> 00:41:14,840
specific application to help you
to be able to hear the Holy 

771
00:41:14,840 --> 00:41:16,680
Spirit speak in those specific 
areas. 

772
00:41:16,920 --> 00:41:21,000
This is one of those. 
I don't need to because the Holy

773
00:41:21,000 --> 00:41:22,320
Spirit's already speaking to you
about it. 

774
00:41:23,160 --> 00:41:25,400
I know He is. 
I know I'm not trying to say I 

775
00:41:25,400 --> 00:41:27,120
have some kind of extra biblical
knowledge. 

776
00:41:27,120 --> 00:41:30,680
I just know that because each of
us deal with this in some way, 

777
00:41:30,680 --> 00:41:33,760
form or fashion, that the Holy 
Spirit, because He is holy, 

778
00:41:33,760 --> 00:41:35,520
wants to root that out to you 
right now. 

779
00:41:36,240 --> 00:41:37,640
He wants you to leave at the 
altar tonight. 

780
00:41:38,400 --> 00:41:41,600
He wants you to leave you at 
peace tonight. 

781
00:41:42,560 --> 00:41:46,080
Bitterness is the poison you 
drink expecting someone else to 

782
00:41:46,080 --> 00:41:48,280
die. 
And I hit the fell. 

783
00:41:48,280 --> 00:41:51,080
All I could do was get back at 
David in the end. 

784
00:41:51,440 --> 00:41:56,440
A few weeks later, I hit the 
fell's dead, Absalom's dead, and

785
00:41:56,440 --> 00:42:02,400
David is back on the throne. 
Seems to me like all of it took 

786
00:42:02,400 --> 00:42:07,240
place for nothing, and that's a 
very definition of foolishness. 

787
00:42:08,080 --> 00:42:10,720
Thank you for listening to the 
sermon from the pulpit of 

788
00:42:10,720 --> 00:42:13,640
Liberty Baptist Church. 
If this message was a blessing 

789
00:42:13,640 --> 00:42:17,120
to you, or if there's any way we
can serve you, please let us 

790
00:42:17,120 --> 00:42:21,720
know by contacting us at 
info@mylibertybaptist.org. 

791
00:42:22,000 --> 00:42:26,520
Or you can visit us this Sunday 
at 800 Washington St. in Easton,

792
00:42:26,520 --> 00:42:29,360
MA. 
May the Lord bless you as you 

793
00:42:29,360 --> 00:42:30,560
grow in His Word.
