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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at my 
libertybaptist.org or just look 

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us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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First Corinthians chapter 5 once
again is where we're at this 

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evening, our final time in First
Corinthians after having two 

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other messages. 
The first message in First 

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Corinthians 5 asking why do we 
have church discipline and what 

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is church discipline? 
The second was God's view on 

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sexual immorality. 
And tonight we're going to look 

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at how we interact and how we 
deal with the world. 

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It has become quite clear in 
what we've seen here in First 

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Corinthians over the last few 
weeks that God puts a premium on

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the fact that the church ought 
to live in a holy way. 

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Would you agree with that 
tonight? 

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All right, this means yes, and 
this means no. 

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All right, good. 
We all agree that God puts a 

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premium on the fact that the 
church ought to be holy. 

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And if the church ought to be 
holy, that means, well, we're 

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not talking about the building. 
We're talking about the people 

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who make up the church that we 
ought to be holy. 

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We know that we're not perfect. 
We're not going to be perfect 

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until we get to glory, but we 
don't use that as an excuse or 

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as a crutch to not do our our 
best through the Spirit's help 

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and the Spirit's enablement to 
live a life that is pleasing to 

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God. 
It's important that we 

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individually and then 
corporately together as a 

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church, that we are holy, But at
the same time, we have to ask 

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ourselves this question, Does 
that mean that we are never 

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around worldly people in our 
life if we are to live a holy 

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life? 
Does that mean that we should 

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have no worldly people within 
our life whatsoever? 

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Now we know the practical answer
to that. 

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Is this how? 
How on earth are you ever going 

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to get away from ungodly people?
How are you ever going to get 

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away from the unsaved? 
In fact, Paul is going to make a

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mention of this. 
You might remember from the 

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other readings we've had of 
First Corinthians chapter #5 How

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are we ever going to get away 
from the world? 

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It is a folly to think that we 
would ever be able to get away 

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from the world. 
And by the way, even if we 

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could, we shouldn't get away 
from the world because how on 

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earth are we ever going to win 
anyone to Christ if we're never 

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around the lost people who need 
to hear the gospel message in 

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the 1st place? 
But here's the issue for us this

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evening is that yes, we are 
going to be around the world. 

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There is no avoiding it. 
There is no circumventing the 

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fact that we are going to be 
around the world, but we are to 

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be around the world. 
We are to be with the world, but

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we are not to become like the 
world. 

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We're to be around the world. 
We're to be with the world, but 

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we are not to become like the 
world. 

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Because God has called us to be 
different. 

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And if we want to win the world 
to Christ, it is not about us 

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being as much like the world as 
possible. 

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It's about us being as much like
Christ as possible, which is the

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opposite of the world. 
So that we can do all that we 

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can to show them there's a 
difference than the life that 

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they're living that is on a road
straight to hell. 

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But rather there's a road to 
heaven and to victory, but also 

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to joy and peace within this 
life as well. 

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Not just in the life to come, 
but that you can have a joyful, 

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a peaceful, a fulfilling life in
this life. 

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And then you get heaven too. 
I mean, what could be better 

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than that? 
But it all comes down to this 

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issue of how we interact with 
the world. 

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We saw the purity of the church,
the need for church discipline. 

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We'll look at that again 
tonight. 

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But then how does that balance 
itself with the fact that we 

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need to be out amongst the 
people of the world? 

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How can we understand both of 
those things being necessary? 

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The purity of the church that we
need to be living holy lives, 

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but yet we also must be out 
amongst the world at the same 

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time? 
How do those things go together?

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Well, Paul's going to explain it
tonight for us in First 

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Corinthians chapter 5. 
And so for the last time 

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tonight, we're going to read all
13, 13 verses. 

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And I know that you're likely 
fairly familiar with this 

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chapter already by this point, 
but I think it would be best for

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us to go ahead and read all 13 
verses again tonight. 

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And it starts by saying it is 
reported commonly that let's try

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that again. 
I'm sorry. 

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It is reported commonly that 
there is fornication among you. 

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And such fornication is not so 
much as named among the Gentiles

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that one should have his 
father's wife. 

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And you're puffed up and if not 
rather mourned that he hath done

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this deed might be taken away 
from among you. 

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For I is absent the body, but 
present Spirit have judged 

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already as though I were present
concerning him that hath so done

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this deed in the name of our 
Lord Jesus Christ, When ye are 

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gathered together, and my Spirit
with the power of our Lord Jesus

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Christ, to deliver such an 1 
unto Satan for the destruction 

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of the flesh, that the Spirit 
may be saved in the day of the 

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Lord Jesus. 
Your glorying is not good. 

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Know ye not that a little leaven
leaveneth the whole lump? 

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Purge out there for the old 
leaven, that ye may be a new 

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lump as you are unleavened. 
For even Christ our Passover is 

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sacrificed for us. 
Therefore let us keep the feast,

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not with old leaven, neither 
with the leaven of malice and 

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wickedness, but with the 
unleavened bread of sincerity 

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and truth. 
I wrote unto you an epistle not 

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to company with fornicators. 
There is that thought process 

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we're going to be honing in on 
tonight from verse #9 and on. 

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Yet not all together with the 
fornicators of this world, or 

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with the covetous, or the 
extortioners, or with idolaters.

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For then must he needs go out of
the world. 

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Basically, Hey, you want to get 
away from those type of people, 

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you got to leave this world. 
They're everywhere, so we can't 

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get away from them completely. 
But now I have written unto you 

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not to keep company. 
If any man that is called a 

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brother be a fornicator or 
covetous, or an idolater or a 

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railer or a drunkard or an 
extortioner with such and one no

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not to eat for what if I do? 
For what have I to do to judge 

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them also that are without? 
Do not you judge them that are 

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within, but them that are 
without? 

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God judgeth, therefore put away 
from among yourselves that 

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wicked person. 
There are two poles, if you 

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will. 
There are two sides that we need

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to look at here tonight when it 
deals with how we interact with 

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worldly people. 
And the first I want us to look 

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at tonight is this. 
The principle of don't keep 

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company #1 is don't keep 
company. 

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There we go. 
I got my clicker ready. 

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Now I got to turn it on. 
I guess that's part of the 

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problem. 
All right, number one, don't 

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keep company. 
Well, where do you get that, 

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pastor? 
Well, let's, how about this 

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verse #9 I wrote unto you an 
epistle not to company with 

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fornicators, verse #11 but I 
have written unto you not to 

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keep company. 
If any man that is called a 

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brother. 
So what is the principle here? 

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First of all, that if there's 
someone who calls himself a 

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brother, if there's someone who 
is a member of the church, 

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remember the context of what 
we've been looking at so far. 

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That someone is a part of the 
church. 

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Someone is in gross sin. 
That person has been gone to in 

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a Matthew 18 style. 
Remember, they've been gone to 

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with one person, then they've 
been gone to with a group of 

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people, then they've been 
brought before the church. 

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The issue is plain and clear 
rebellion. 

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It's not the fact that well, you
know what you're saying, pastor,

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everybody has to be perfect and 
everybody. 

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No, no, we're far beyond the 
fact that we all sin and fall 

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short of the glory of God on a 
day-to-day basis. 

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Of course we know we are saved, 
we're forgiven, we have a home 

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in heaven. 
But yet first John 19 is real 

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for the believer on a daily 
basis as well. 

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No, no, we're far beyond that. 
We're talking about someone who 

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has been talked to again and 
again. 

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And here's the issue. 
They don't want to do right. 

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They have no desire to do right.
And we are told that in those 

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situations they are not to be 
kept company with that church 

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discipline is to be enacted 
against the network Company, as 

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I mentioned before, literally 
means to mix up together. 

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It means that you are together 
as one, just as a church is 

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together as 1A body. 
First Corinthians chapter 12, 

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the local church is a body. 
No, no, that we're not to keep 

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company, that we're not to have 
that appendage, if you will. 

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Just as First Corinthians 
chapter 12 calls us all 

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different parts of the body, 
that diseased appendage has to 

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be removed so that they can have
health brought to them again, so

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they can be reattached to the 
body. 

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And we saw that happen with this
man, didn't we, in First 

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Corinthians 5? 
Because by the time we got to 

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2nd Corinthians, Paul said this,
get that man, bring him back in,

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and he's going to get 
overwhelmed with sorrows. 

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He's right with the Lord and he 
needs to be brought back into 

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the church body once again. 
But we see that when there's 

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somebody who is will not repent,
they are rebellious. 

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The the very last tool that is 
being used of church discipline 

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says don't keep company with 
those people. 

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Now turn quickly to leave your 
spot there, but go to 2nd 

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Thessalonians chapter 3. 
We I quoted a couple of these 

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verses a few weeks ago, but I'd 
like to read a little bit more 

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because this will give us again 
more context of what church 

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discipline is all about. 
Second Thessalonians three, just

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a few pages over, beginning in 
verse #6 2nd Thessalonians 3, 

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verse 6. 
Now we command you, brethren, in

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the name of our Lord Jesus 
Christ, that you withdraw 

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yourselves from every brother 
that walketh disorderly, and not

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after the tradition which he 
received of us for yourselves. 

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Know that you ought to follow 
us, for we behave not ourselves 

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disorderly among you, neither 
did we eat any man's bread for 

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not but wrought with labor and 
travail night and day, that we 

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might not be chargeable to any 
one of you, not because we have 

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not power, but to make ourselves
an example unto you to follow 

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us. 
Now just stop here for just a 

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moment. 
The word that keeps coming up 

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here in verse #6 and also in 
verse #7 is the word disorderly.

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He says there are people who are
not walking in order in the 

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church now. 
It reminds me of what Paul will 

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say in First Corinthians 1440 
where it says let all things be 

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done decently and in order. 
In everything that we do in the 

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Christian life, whether it's 
outside of the church or inside 

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of the church, we're to do it 
decently and in order. 

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What does in order mean? 
Well, it means that we follow 

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what the word of God tells us to
do, that we don't go rogue, that

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we don't go on our own path or 
decide what I want to do or even

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say something like, well, I know
what the Bible says, but in my 

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situation, hey, stop right 
there, You've already got 

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yourself into trouble. 
Whatever the Bible says that 

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applies to you, God didn't give 
you exception. 

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God didn't give you a special 
clause for your situation. 

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We don't exempt ourselves 
because, well, I live in 2025 

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and this was written around 2000
years ago. 

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No, no, God wrote His word for 
all time, for all situations. 

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Yes, you are included. 
We all have to live in an 

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orderly way. 
But there are some who are 

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living disorderly. 
And Paul says this, listen, we 

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were among you and we lived 
orderly to be able to show you 

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how to live orderly. 
But you weren't listening, but 

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you weren't paying attention. 
We were an example unto you. 

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And in sample it says in verse 
#9 but it says in verse #10 

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where we pick up, says, for even
when we were with you this week,

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commanded you that if any would 
not work, neither should he eat.

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By the way, that's still a good 
principle today. 

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If you can work, you ought to 
work. 

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If you as as popular as I 
thought it was, all right. 

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But if you have the ability to 
work, I know people retire and 

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things like that. 
I understand there's nothing 

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wrong with that. 
But there is a time in life 

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where work is necessary and if 
you are physically able to work,

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you ought to be working. 
I'm thankful that there are 

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programs to be able to help 
people when there are situations

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in life that come and temporary 
circumstances. 

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That is a a thing that I think 
it's good that we're able to 

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have as a nation. 
But I will say this, a good 

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general principle is this. 
If you could work, you ought to 

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work. 
If you are at the time of your 

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life where you can work. 
This is a biblical principle. 

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This isn't some kind of politic 
that we're talking about here 

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00:12:01,120 --> 00:12:03,200
tonight. 
I'm about trying to stump some 

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00:12:03,200 --> 00:12:05,840
sort of a political speech here 
this evening. 

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It's just a Bible principle. 
Can you work then? 

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Work again, retirement, that's a
wonderful thing. 

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Praise the Lord for that. 
But there is a time of life 

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where you got to get after it, 
and that's what you do, that you

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do that and you provide for your
family or you provide for 

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yourself, whatever your 
situation may be. 

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All right, then it goes on and 
it says this. 

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00:12:25,280 --> 00:12:29,760
It says for we hear verse 11 
that there are some which walk 

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among you disorderly. 
There it is again. 

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They're disorderly, They're 
working not at all, but are busy

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00:12:34,800 --> 00:12:35,920
bodies. 
Well, it sounds like they are 

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working, aren't they? 
The only thing that's working 

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though is they're gums, right? 
They're walking around, they're 

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talking, they're gossiping, but 
they're not doing the things 

250
00:12:43,560 --> 00:12:46,080
that they're supposed to do. 
They're basically they're 

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00:12:46,080 --> 00:12:50,080
causing havoc within the church.
They're taking the orderly or 

252
00:12:50,080 --> 00:12:52,800
rather the order and the unity 
that the church is supposed to 

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00:12:52,800 --> 00:12:55,440
have and they're causing turmoil
within. 

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Well, what do they do? 
Verse 12 for now, them that are 

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such we command and exhort by 
our Lord Jesus Christ that with 

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quietness they work and eat well
their own bread. 

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But ye brethren, be not weary in
well doing, and if any man, obey

258
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not our word. 
This is what we read before any 

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00:13:12,080 --> 00:13:15,520
man obey not our word. 
By this epistle, note that man 

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and have no company with him, 
that he may be ashamed. 

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00:13:19,160 --> 00:13:22,360
Again, if there are people who 
are walking disorderly, they 

262
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continue to walk in disorder. 
What happens? 

263
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They have to be removed from the
fellowship of the church. 

264
00:13:28,280 --> 00:13:31,240
They had to be removed from the 
membership roles of the church. 

265
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They are no longer part of the 
body. 

266
00:13:33,440 --> 00:13:36,880
Again, that doesn't mean, well, 
forget what I'm about to say, 

267
00:13:36,880 --> 00:13:38,400
Let's just see what the next 
verse says. 

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00:13:38,680 --> 00:13:42,680
Yet count him not as an enemy, 
but admonish him as a brother. 

269
00:13:43,040 --> 00:13:44,840
Again, we're not talking about 
Amish shunning. 

270
00:13:44,840 --> 00:13:48,120
We're not talking about pride 
and arrogance in the part of the

271
00:13:48,120 --> 00:13:50,840
people who say that there is 
someone that's disorderly, that 

272
00:13:50,840 --> 00:13:55,080
has to be removed, but with 
sorrow of heart, but with real 

273
00:13:55,080 --> 00:13:58,480
purpose. 
They say, well, this has to take

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00:13:58,480 --> 00:14:03,000
place because God has commanded 
it and it is necessary for us as

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00:14:03,000 --> 00:14:06,120
a church to make sure that we 
are all walking orderly. 

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00:14:06,280 --> 00:14:08,920
Now, why is this so important? 
Well, I want to look at that. 

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00:14:09,040 --> 00:14:12,000
First of all, we don't keep 
company with those who are 

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00:14:12,000 --> 00:14:15,400
disorderly, disorderly within 
the church because of their 

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00:14:15,400 --> 00:14:19,720
effect on you, their effect on 
you when there was someone that 

280
00:14:19,720 --> 00:14:21,680
was in the church that is 
walking disorderly. 

281
00:14:21,680 --> 00:14:26,040
Listen, it can infect entire 
body, just like one small part 

282
00:14:26,040 --> 00:14:30,000
of the body can be infected. 
It can quickly go to all parts 

283
00:14:30,000 --> 00:14:31,360
of the body. 
Listen, we don't think about 

284
00:14:31,360 --> 00:14:34,320
that much today because if we 
have an infection, we go to the 

285
00:14:34,320 --> 00:14:37,040
urgent care, you go to the 
doctor, you get some antibiotics

286
00:14:37,040 --> 00:14:39,720
and hey, you're doing better. 
I did that just a few days ago. 

287
00:14:39,880 --> 00:14:42,720
But there was a time not that 
long ago in our history that if 

288
00:14:42,720 --> 00:14:44,160
you had an infection, guess 
what? 

289
00:14:44,160 --> 00:14:47,680
You could die. 
Yeah, we have penicillin today, 

290
00:14:47,680 --> 00:14:48,840
by the way. 
I'm not so thankful for 

291
00:14:48,840 --> 00:14:50,320
penicillin because I'm allergic 
to it. 

292
00:14:50,480 --> 00:14:53,400
But for the rest of you that can
take it, hey, that's great. 

293
00:14:53,400 --> 00:14:56,240
It can stop an infection. 
But there was a time a simple 

294
00:14:56,240 --> 00:15:01,360
infection from a simple cut 
could kill somebody if it wasn't

295
00:15:01,560 --> 00:15:05,280
remedy. 
Sin is an infection, and if it's

296
00:15:05,280 --> 00:15:08,360
not remedied within the church 
house where it is not supposed 

297
00:15:08,360 --> 00:15:11,240
to be, what happens? 
It can have a grave effect on 

298
00:15:11,240 --> 00:15:12,920
others. 
Go back to First Corinthians 

299
00:15:13,160 --> 00:15:16,200
chapter 5. 
You say, Pastor, this isn't very

300
00:15:16,200 --> 00:15:17,920
encouraging tonight. 
I would say it's a lot more 

301
00:15:17,920 --> 00:15:20,200
encouraging than the last two 
messages we've had in First 

302
00:15:20,200 --> 00:15:22,280
Corinthians chapter 5. 
This is like a walk in the park 

303
00:15:22,280 --> 00:15:23,440
tonight, you know what I'm 
saying? 

304
00:15:25,760 --> 00:15:28,280
What's the effect? 
Well, look at verse 6. 

305
00:15:28,280 --> 00:15:32,320
Your glorying is not good. 
Know ye not that a little leaven

306
00:15:32,720 --> 00:15:35,920
leaveneth the whole lump? 
Purge out there for the old 

307
00:15:35,920 --> 00:15:40,960
leaven, that ye may be a new 
lump as ye are unleavened sin 

308
00:15:41,040 --> 00:15:44,400
hidden in the shadows grows just
like yeast. 

309
00:15:44,480 --> 00:15:46,960
What happens when you're trying 
to bake bread? 

310
00:15:46,960 --> 00:15:51,080
Bethany, a few days ago for the 
Thanksgiving feast that we had 

311
00:15:51,080 --> 00:15:54,600
with her, wanted to bake rolls, 
these Thanksgiving rolls, and 

312
00:15:54,600 --> 00:15:58,520
she was so proud of them, and 
she got them old, mixed it all 

313
00:15:58,520 --> 00:16:00,320
up together. 
And then you know what she did? 

314
00:16:00,360 --> 00:16:04,800
She put a towel over it and put 
it somewhere that was dark, made

315
00:16:04,800 --> 00:16:06,840
sure it was a temperate place. 
Why? 

316
00:16:07,160 --> 00:16:09,920
To make sure that the yeast had 
the best opportunity to grow. 

317
00:16:09,920 --> 00:16:12,600
Before you knew it, the rolls 
were about twice the size of 

318
00:16:12,600 --> 00:16:14,480
what they were before. 
And by the time I was done 

319
00:16:14,480 --> 00:16:17,200
eating them, they felt like 4 
times the size in my stomach. 

320
00:16:17,200 --> 00:16:19,240
Because that's just the way it 
was. 

321
00:16:19,240 --> 00:16:22,920
But but what sin, that's the way
it is. 

322
00:16:22,920 --> 00:16:26,400
It lurks in the darkness. 
It finds the places to be able. 

323
00:16:26,560 --> 00:16:30,040
It doesn't want the sunshine. 
It doesn't want to be out in the

324
00:16:30,040 --> 00:16:32,200
open. 
Why does the Bible say for men 

325
00:16:32,400 --> 00:16:35,760
are lovers of darkness, that men
love darkness rather than light?

326
00:16:35,760 --> 00:16:38,160
Why? 
Because their deeds are evil. 

327
00:16:38,520 --> 00:16:41,080
And so when things are hidden in
the dark, what happens? 

328
00:16:41,120 --> 00:16:45,040
Well, it has an effect on 
everybody when sin is not taken 

329
00:16:45,040 --> 00:16:47,440
care of within the church. 
Again, not being, as I told you 

330
00:16:47,440 --> 00:16:50,160
a few weeks ago, pious 
policeman, not going around and 

331
00:16:50,160 --> 00:16:52,480
saying why I've got a problem 
with you or I've got a problem 

332
00:16:52,480 --> 00:16:54,480
with you. 
I feel like Jesus covered that 

333
00:16:55,000 --> 00:16:58,560
in the in the Sermon on the 
Mount or talked about, you know,

334
00:16:58,560 --> 00:17:01,760
getting the telephone pole out 
of your own eye before you get 

335
00:17:01,760 --> 00:17:03,160
the toothpick out of someone 
else's eye. 

336
00:17:03,520 --> 00:17:05,400
OK, He didn't put it that way, 
but you understand, that's kind 

337
00:17:05,400 --> 00:17:06,480
of the way we would put it 
today. 

338
00:17:06,640 --> 00:17:08,440
The same idea. 
You know, we're not talking 

339
00:17:08,440 --> 00:17:11,040
about having the wrong spirit. 
But at the same time, listen, 

340
00:17:11,040 --> 00:17:13,680
Paul said that he judged in the 
verses before. 

341
00:17:13,680 --> 00:17:16,000
I have to judge. 
I'm apart from you, but I got to

342
00:17:16,000 --> 00:17:19,520
judge because right is right and
wrong is wrong, and right needs 

343
00:17:19,520 --> 00:17:22,560
to flourish in the church, and 
wrong does not need to not only 

344
00:17:22,560 --> 00:17:25,599
be accepted, but to be 
embarrassed faced within the 

345
00:17:25,599 --> 00:17:27,599
church as it was there in 
Corinth. 

346
00:17:29,040 --> 00:17:33,160
Galatians 59 also says a little 
leaven leaveneth the whole lump.

347
00:17:33,400 --> 00:17:37,480
Second Timothy 217 says, and 
their word will eat as doth A 

348
00:17:37,480 --> 00:17:42,720
canker, which is hymanius and 
philetus, that that sin that is 

349
00:17:42,720 --> 00:17:47,440
not taken care of is like yeast 
that grows like a canker that's 

350
00:17:47,440 --> 00:17:50,000
there that grows. 
It must be taken care of. 

351
00:17:50,280 --> 00:17:52,680
And then there's something that 
we've really not concentrated on

352
00:17:53,080 --> 00:17:57,000
over the last few weeks in this 
in this text, but something very

353
00:17:57,000 --> 00:18:01,120
interesting when it says the end
of verse #7 for even Christ, our

354
00:18:01,120 --> 00:18:06,480
Passover is sacrificed for us. 
Now I will say this, it's a 

355
00:18:06,480 --> 00:18:10,120
reminder to us this evening. 
This is not necessarily the 

356
00:18:10,120 --> 00:18:12,480
direction I want us to go this 
evening, but it's a reminder. 

357
00:18:12,480 --> 00:18:16,480
We don't take the Passover 
anymore because Jesus Christ 

358
00:18:16,480 --> 00:18:19,440
died on the cross and He is our 
Passover. 

359
00:18:19,960 --> 00:18:24,360
That the Passover is a picture 
of what Jesus Christ was going 

360
00:18:24,360 --> 00:18:27,560
to do on the cross as 
sacrificial death, burial, and 

361
00:18:27,560 --> 00:18:29,680
resurrection. 
Now, I think it's wonderful that

362
00:18:29,680 --> 00:18:33,120
we can look at the Passover 
today and even see some who are 

363
00:18:33,120 --> 00:18:36,040
Jewish and know the Lord is 
their Savior who can take the 

364
00:18:36,040 --> 00:18:38,440
Passover and show us Jesus in 
the Passover. 

365
00:18:38,440 --> 00:18:39,720
I think that's a wonderful 
thing. 

366
00:18:39,960 --> 00:18:42,120
But for us, we don't celebrate 
the Passover. 

367
00:18:42,120 --> 00:18:44,040
What do we celebrate? 
The Lord's Supper. 

368
00:18:44,280 --> 00:18:46,800
That the Lord's Supper is a 
memorial of the death 

369
00:18:47,240 --> 00:18:51,240
sacrificial atonement of the 
body and blood of Jesus Christ. 

370
00:18:51,240 --> 00:18:53,400
No, no, not the literal body and
blood. 

371
00:18:53,400 --> 00:18:57,320
But what do you say this do in 
remembrance of me? 

372
00:18:57,640 --> 00:19:01,360
Christ is our Passover today. 
Now keep reading and I'll give 

373
00:19:01,360 --> 00:19:02,800
you the application in just a 
second. 

374
00:19:03,200 --> 00:19:05,800
Therefore, let us keep the 
feast, not with old leaven, 

375
00:19:06,040 --> 00:19:08,920
neither with the leaven of 
malice and wickedness, but with 

376
00:19:08,960 --> 00:19:11,200
the unleavened bread of 
sincerity and truth. 

377
00:19:11,440 --> 00:19:13,480
Now, we've talked about this 
before in the past, but let me 

378
00:19:13,480 --> 00:19:15,960
talk about it again for you 
tonight because, well, you know,

379
00:19:15,960 --> 00:19:17,880
we've slept a few times since 
the last last time I've talked 

380
00:19:17,880 --> 00:19:20,360
about the Passover here at 
Liberty Baptist Church. 

381
00:19:20,760 --> 00:19:24,400
But if you were to keep the 
Passover, there were some very 

382
00:19:24,400 --> 00:19:27,840
stringent requirements upon you 
to be able to keep the Passover.

383
00:19:27,840 --> 00:19:29,280
We're talking about Old 
Testament times. 

384
00:19:29,680 --> 00:19:31,400
You couldn't just say, hey, 
everybody, come on over. 

385
00:19:31,400 --> 00:19:33,080
We're going to have a party and 
I think we're going to get some 

386
00:19:33,080 --> 00:19:37,400
lamb over at ALDI and we'll cook
it up and, you know, we'll fire 

387
00:19:37,400 --> 00:19:40,720
up the insta pot and we'll have 
some lamb and, you know, bring 

388
00:19:40,720 --> 00:19:42,600
some side dishes, you know, that
kind of thing. 

389
00:19:42,600 --> 00:19:44,200
And you know, just kind of come 
as you are. 

390
00:19:44,200 --> 00:19:48,360
That's the kind of no, it was 
very highly regulated by the 

391
00:19:48,360 --> 00:19:50,200
word of God. 
Where'd you get the lamb? 

392
00:19:50,200 --> 00:19:54,000
Well, had to be a lamb without 
blemish, had to be without spot.

393
00:19:55,000 --> 00:19:58,800
Even the things that were used 
along with it in the the Seder 

394
00:19:58,800 --> 00:20:03,320
meal and the as it was gathered 
together over time, each of them

395
00:20:03,320 --> 00:20:07,480
ended up being, in God's 
Providence, things that pointed 

396
00:20:07,720 --> 00:20:10,160
to Jesus Christ. 
And by the way, our Jewish 

397
00:20:10,160 --> 00:20:14,120
friends even today that don't 
know Jesus Christ, their Savior,

398
00:20:14,120 --> 00:20:18,520
that are lost and so many of 
them are that still will have 

399
00:20:18,520 --> 00:20:21,640
the Passover, not even realizing
that it points to Jesus Christ 

400
00:20:22,120 --> 00:20:25,080
as they deny Jesus Christ. 
But what I'm saying is this, 

401
00:20:25,320 --> 00:20:28,000
that the Passover was all about 
this purity. 

402
00:20:28,800 --> 00:20:32,280
What had to be swept out of the 
house before the Passover 11? 

403
00:20:33,280 --> 00:20:36,560
Every last bit of it. 
Tradition says that the mother 

404
00:20:36,560 --> 00:20:39,320
would go through the house for 
the week before and get out 

405
00:20:39,440 --> 00:20:41,840
every bit of 11 she could. 
And then the father, the 

406
00:20:41,840 --> 00:20:44,320
husband, would inspect the home 
for an 11. 

407
00:20:44,640 --> 00:20:48,960
Mom would leave just a 
ceremonial speck out for him to 

408
00:20:48,960 --> 00:20:52,920
take, and he would carefully 
take it, pick it up, put a 

409
00:20:52,920 --> 00:20:57,280
napkin over it and dispose it 
outside and say that the home 

410
00:20:57,280 --> 00:20:59,760
was clean. 
What was it all about? 

411
00:20:59,800 --> 00:21:02,800
Hey, the Passover is all about 
cleanliness. 

412
00:21:03,360 --> 00:21:06,560
Now why is that? 
Because Christ is our Passover. 

413
00:21:07,000 --> 00:21:08,600
And what do we know about Jesus 
Christ? 

414
00:21:10,120 --> 00:21:13,360
He was clean. 
What kind of cleanliness are you

415
00:21:13,360 --> 00:21:16,080
talking about? 
I'm talking about the purity of 

416
00:21:16,080 --> 00:21:20,960
His life, that he never sinned 
whatsoever, that He gave himself

417
00:21:20,960 --> 00:21:23,800
a sacrifice. 
And So what is Paul saying here?

418
00:21:24,280 --> 00:21:27,000
The Passover, it was all about 
cleanliness. 

419
00:21:27,600 --> 00:21:31,160
Christ is our Passover. 
It's all about cleanliness. 

420
00:21:31,800 --> 00:21:35,920
Then what should be the church 
house about friendliness and 

421
00:21:35,920 --> 00:21:40,480
holiness if that leaven couldn't
be found in the Passover and 

422
00:21:40,480 --> 00:21:43,200
that leaven was not found in 
Jesus Christ body? 

423
00:21:43,200 --> 00:21:46,880
Which is, by the way, why we use
unleavened bread for the Lord's 

424
00:21:46,880 --> 00:21:48,760
Supper. 
We don't buy a loaf over at 

425
00:21:48,760 --> 00:21:50,000
Market Basket. 
Why? 

426
00:21:50,160 --> 00:21:54,160
Because if we did, it would not 
picture the pure body of Jesus 

427
00:21:54,160 --> 00:21:56,160
Christ. 
We don't use wine, the 

428
00:21:56,160 --> 00:21:58,280
degradation of the fruit of the 
vine. 

429
00:21:58,280 --> 00:21:59,920
Why? 
Because it would represent the 

430
00:21:59,920 --> 00:22:03,000
degradation of Christ's blood. 
We don't do that. 

431
00:22:03,280 --> 00:22:06,040
What do we do? 
No, used the unleavened bread. 

432
00:22:06,040 --> 00:22:08,480
Why? 
It presents the fact that Jesus 

433
00:22:08,480 --> 00:22:11,960
Christ was pure in his body and 
holy. 

434
00:22:12,840 --> 00:22:16,400
And what should the church be as
Christ's body? 

435
00:22:16,840 --> 00:22:22,200
We are Christ's body. 
What should we be pure and holy?

436
00:22:23,320 --> 00:22:27,520
He says there's an effect on you
when there's leaven found within

437
00:22:27,520 --> 00:22:32,200
the group. 
It must be purged when it was in

438
00:22:32,440 --> 00:22:35,480
the group. 
Again, that doesn't mean that we

439
00:22:36,800 --> 00:22:40,760
kick someone out Amish style. 
That doesn't mean we excommute, 

440
00:22:40,960 --> 00:22:43,400
excommunicate someone Catholic 
style. 

441
00:22:43,600 --> 00:22:47,200
Now we're talking about biblical
discernment and biblical 

442
00:22:47,200 --> 00:22:50,680
discipline. 
That must take place out of love

443
00:22:50,920 --> 00:22:55,480
and concern for the person, but 
it is necessary. 

444
00:22:56,480 --> 00:22:59,520
Hebrews 10/1 through 4 talks 
about the very purity of the 

445
00:22:59,520 --> 00:23:02,840
Passover and the purity of the 
sacrifice, and of course the 

446
00:23:02,840 --> 00:23:05,240
purity of Christ being what it 
is. 

447
00:23:05,520 --> 00:23:10,520
So we have to not keep company 
with those who are disorderly 

448
00:23:10,520 --> 00:23:14,000
within the body because of their
effect on you, but also because 

449
00:23:14,000 --> 00:23:16,760
of the need for caution, the 
need for caution. 

450
00:23:16,760 --> 00:23:20,520
You say, well, well, well, why 
is caution necessary in this 

451
00:23:20,520 --> 00:23:23,080
situation? 
Well, look at verse #9 and says 

452
00:23:23,080 --> 00:23:26,200
this I wrote unto you in an 
epistle, not to company with 

453
00:23:26,200 --> 00:23:29,000
fordicators. 
Now this is First Corinthians, 

454
00:23:29,000 --> 00:23:30,360
the book we're reading right 
now. 

455
00:23:30,600 --> 00:23:32,760
It is an epistle. 
What is an epistle? 

456
00:23:33,000 --> 00:23:35,840
Well, it's really just a fancy 
word for letter, right? 

457
00:23:36,120 --> 00:23:38,480
It is a letter. 
First Corinthians would be the 

458
00:23:38,520 --> 00:23:41,440
first letter that we have in the
word of God to the Corinthians. 

459
00:23:41,440 --> 00:23:45,240
Second Corinthians get this is 
the second letter that we have 

460
00:23:45,240 --> 00:23:46,600
in the word of God to the 
Corinthians. 

461
00:23:46,840 --> 00:23:50,080
Now he's saying this here I 
wrote unto you in an epistle, 

462
00:23:50,200 --> 00:23:53,480
which means this. 
Listen before First Corinthians,

463
00:23:53,600 --> 00:23:56,640
he had written another letter to
the people of the Corinthians. 

464
00:23:56,800 --> 00:24:00,280
Now, it was not saved for us. 
It was not inspired by the Holy 

465
00:24:00,280 --> 00:24:02,880
Ghost we have here. 
But at the same time, he had 

466
00:24:02,880 --> 00:24:06,000
talked to them before. 
He had to go over some issues 

467
00:24:06,000 --> 00:24:07,840
with them before. 
Here's what he's saying. 

468
00:24:07,960 --> 00:24:12,840
We've talked about this before. 
I had to remind you of this 

469
00:24:12,840 --> 00:24:15,080
before, and you're still not 
listening. 

470
00:24:15,560 --> 00:24:18,240
You're still not getting it. 
Don't you understand the 

471
00:24:18,240 --> 00:24:22,720
seriousness of what is taking 
place, the need for caution 

472
00:24:22,720 --> 00:24:27,200
here, for you to take heed and 
to not just allow things to keep

473
00:24:27,200 --> 00:24:31,280
going for the sake of going? 
Too many times I will say that 

474
00:24:31,280 --> 00:24:35,880
churches and pastors have looked
the other way in the membership 

475
00:24:35,880 --> 00:24:39,680
when there are issues that can 
arise, like a festering tanker 

476
00:24:39,680 --> 00:24:43,080
or like rising yeast. 
Too many times I've seen this 

477
00:24:43,080 --> 00:24:45,640
happen in the past where someone
has been allowed to remain in 

478
00:24:45,640 --> 00:24:49,480
the membership when they are in 
rebellion against that which the

479
00:24:49,480 --> 00:24:53,480
Lord has said in His word. 
Now why would pastors look the 

480
00:24:53,480 --> 00:24:56,320
other way? 
Well, it could be because the 

481
00:24:56,320 --> 00:25:00,920
person maybe gives money. 
By the way, I'll remind you, I 

482
00:25:00,920 --> 00:25:03,680
don't know what you give. 
That is a very freeing thing. 

483
00:25:04,640 --> 00:25:07,400
I don't want to know what people
give because I just want to 

484
00:25:07,400 --> 00:25:08,920
preach the Word of God and 
preach. 

485
00:25:09,120 --> 00:25:12,000
When I preach on tithing, you 
know that whatever I preach on, 

486
00:25:12,560 --> 00:25:14,400
I'm just preaching on because 
it's in the Word of God, not 

487
00:25:14,400 --> 00:25:15,800
because I'm trying to shake 
someone down. 

488
00:25:17,240 --> 00:25:19,560
But we preach because it is 
what's in the Word of God. 

489
00:25:19,560 --> 00:25:21,480
There are churches that won't 
preach, right? 

490
00:25:21,480 --> 00:25:24,520
Because of finances or maybe 
because of fear, or maybe 

491
00:25:24,520 --> 00:25:27,880
because the pastor wants to be 
popular or he wants to be loved 

492
00:25:27,880 --> 00:25:31,080
or he wants to be accepted. 
Listen, I'm far beyond that 12 

493
00:25:31,080 --> 00:25:33,760
years in. 
I want to be your friend. 

494
00:25:34,400 --> 00:25:37,360
I want you to like me. 
I mean, I don't have a complex 

495
00:25:37,360 --> 00:25:39,360
where I was like, I got to, I 
got to make sure everybody hates

496
00:25:39,360 --> 00:25:41,280
me. 
I don't want to do that. 

497
00:25:41,600 --> 00:25:45,360
But I will tell you this, as 
much as I want to be loved and I

498
00:25:45,360 --> 00:25:49,120
want to be your friend, that is 
not my highest goal. 

499
00:25:49,840 --> 00:25:53,680
My highest goal has to be this. 
Now, I please the Lord in 

500
00:25:53,680 --> 00:25:56,360
everything that I say, in 
everything that I preach. 

501
00:25:56,760 --> 00:26:00,040
And listen, if it just happens 
to be that you love me and you 

502
00:26:00,040 --> 00:26:02,560
appreciate me on the way, hey, 
all the better. 

503
00:26:03,200 --> 00:26:08,200
But I cannot dip the flag of 
truth to try to allow that. 

504
00:26:08,200 --> 00:26:10,040
And listen, that's what's 
happening in Corinth here. 

505
00:26:10,480 --> 00:26:12,520
They're letting anything go. 
Why? 

506
00:26:12,520 --> 00:26:13,680
I don't know. 
But he says this. 

507
00:26:13,680 --> 00:26:16,400
You better take caution. 
This is not the way to have a 

508
00:26:16,400 --> 00:26:18,680
church grow. 
In fact, it may even seem like 

509
00:26:18,680 --> 00:26:22,360
the church is growing for a 
little bit, but it won't last. 

510
00:26:22,960 --> 00:26:25,960
And far too many times I've seen
this be the case and churches 

511
00:26:25,960 --> 00:26:28,440
implode from the inside out. 
Why? 

512
00:26:28,760 --> 00:26:33,320
Because that Levin rises to the 
point that, well, the church has

513
00:26:33,320 --> 00:26:36,560
been contaminated such a way 
before you know it, it may 

514
00:26:36,560 --> 00:26:39,600
split, it may close, it may just
change its doctrine. 

515
00:26:39,600 --> 00:26:42,200
It just may no longer be 
recognizable as a church. 

516
00:26:42,200 --> 00:26:43,800
It may no longer meet as a 
church. 

517
00:26:44,120 --> 00:26:45,600
And it doesn't have to be that 
way. 

518
00:26:46,600 --> 00:26:50,760
As long as there are people who 
say this, hey, we got to be 

519
00:26:50,760 --> 00:26:52,840
careful about this issue of 
church discipline. 

520
00:26:52,840 --> 00:26:55,080
Now I know we've talked about 
church discipline quite a bit, 

521
00:26:55,800 --> 00:26:58,920
but I don't want to miss the 
fact of what I want us to look 

522
00:26:58,920 --> 00:27:01,760
at here tonight. 
Because as I mentioned before, 

523
00:27:01,760 --> 00:27:04,320
as we looked at those last few 
verses here in First Corinthians

524
00:27:04,320 --> 00:27:08,160
chapter #5 we do have this 
strange juxtaposition. 

525
00:27:08,320 --> 00:27:12,360
The idea of, OK pastor, you have
hammered it into us for like 3 

526
00:27:12,360 --> 00:27:14,240
messages. 
Now from First Corinthians 5. 

527
00:27:14,400 --> 00:27:17,200
The church has to be holy. 
But then what do we do with all 

528
00:27:17,200 --> 00:27:20,120
of these unsaved people we're 
around every day? 

529
00:27:20,120 --> 00:27:24,200
Well, thank the Lord Paul covers
that for us here in our text. 

530
00:27:24,320 --> 00:27:27,400
So what do we do? 
We need to not keep company with

531
00:27:27,400 --> 00:27:31,440
those who are not doing right 
within the membership of the 

532
00:27:31,440 --> 00:27:33,440
church. 
But look at #2 don't, don't cut 

533
00:27:33,440 --> 00:27:37,200
the world out. 
Don't just cut off the world. 

534
00:27:37,400 --> 00:27:42,040
Look at verse #10 yet not all 
together with the fornicators of

535
00:27:42,040 --> 00:27:44,920
where? 
Let's try that again. 

536
00:27:45,200 --> 00:27:47,000
Verse 10. 
Yet not all together with the 

537
00:27:47,000 --> 00:27:52,000
fornicators, where of this 
world, OK, not the Church of 

538
00:27:52,000 --> 00:27:55,640
this world or with the covetous 
or extortioners or with 

539
00:27:55,640 --> 00:27:58,880
idolaters. 
For then you must needs go out 

540
00:27:58,880 --> 00:28:00,680
of the world. 
And you know, the interesting 

541
00:28:00,680 --> 00:28:05,920
thing is that religion has been 
trying to do this for centuries.

542
00:28:06,640 --> 00:28:12,760
They build these strange areas 
where they believe that they can

543
00:28:12,760 --> 00:28:17,520
keep the world out. 
Convents, compounds. 

544
00:28:18,240 --> 00:28:19,920
People build them all the time, 
don't they? 

545
00:28:20,480 --> 00:28:23,360
And they're the most godliest 
places you can find, aren't 

546
00:28:23,360 --> 00:28:26,080
they? 
They end up often times being 

547
00:28:26,080 --> 00:28:32,000
cesspools of sin, aren't they? 
It would seem to be, hey, maybe 

548
00:28:32,000 --> 00:28:35,920
we can just keep the world out. 
No, no, listen, the world is the

549
00:28:35,920 --> 00:28:37,440
world. 
Now, I'm not saying you need to 

550
00:28:37,440 --> 00:28:40,480
jump in headlong into the world,
but I will say this. 

551
00:28:41,240 --> 00:28:43,080
You just can't get away from the
world. 

552
00:28:43,080 --> 00:28:45,920
You're going to eventually need 
to get groceries. 

553
00:28:45,920 --> 00:28:49,040
You're going to eventually need 
to get your car worked on. 

554
00:28:49,840 --> 00:28:51,480
You're eventually need to get 
gas. 

555
00:28:51,480 --> 00:28:54,320
You're eventually going to need 
to get a cup of coffee because 

556
00:28:54,320 --> 00:28:55,880
you're a Baptist. 
You're eventually going to need 

557
00:28:55,880 --> 00:28:58,360
to get a cup of coffee. 
Some of you, I think, need a cup

558
00:28:58,360 --> 00:28:59,440
of coffee tonight. 
Amen. 

559
00:28:59,440 --> 00:29:02,400
All right. 
Eventually. 

560
00:29:02,880 --> 00:29:04,120
Oh, I hit the mark. 
All right. 

561
00:29:06,400 --> 00:29:08,280
What are you gonna. 
You can't get away from the 

562
00:29:08,280 --> 00:29:11,440
world, Say, well, I'll just have
all my groceries delivered. 

563
00:29:12,440 --> 00:29:19,000
I'll buy everything on Amazon, 
and I'll live up in Vermont, up 

564
00:29:19,000 --> 00:29:22,680
in a remote corner where I won't
see anybody. 

565
00:29:22,720 --> 00:29:27,320
You can't get away from the 
world no matter what you do. 

566
00:29:27,480 --> 00:29:30,880
So here's the point. 
You can't cut out the world, but

567
00:29:30,880 --> 00:29:34,840
you have to make sure that you 
have a right relationship with 

568
00:29:34,840 --> 00:29:37,120
the world so that you can affect
the world. 

569
00:29:37,120 --> 00:29:40,440
Listen, while the world doesn't 
affect you, see, that's the 

570
00:29:40,440 --> 00:29:43,400
issue tonight. 
We have to be a changing force 

571
00:29:43,400 --> 00:29:47,160
for the world without the world 
being a changing force for us. 

572
00:29:47,280 --> 00:29:51,000
We as a church must be a 
changing element for this world 

573
00:29:51,120 --> 00:29:53,960
without the world being a 
changing element for this 

574
00:29:53,960 --> 00:29:56,360
church. 
Like I've said before, the water

575
00:29:56,520 --> 00:29:59,160
is good for the ship. 
The ship doesn't work unless 

576
00:29:59,160 --> 00:30:01,240
it's in the water. 
There's a problem when the water

577
00:30:01,240 --> 00:30:04,520
gets in the ship. 
Look, the church has to be out 

578
00:30:04,520 --> 00:30:06,400
in the world. 
It's the way it works. 

579
00:30:06,400 --> 00:30:09,600
How are we going to win people 
to Christ if we just cloister 

580
00:30:09,600 --> 00:30:12,320
ourselves here together? 
We never see anybody. 

581
00:30:12,320 --> 00:30:15,520
But listen, when the world gets 
into the church, it's a big 

582
00:30:15,520 --> 00:30:18,360
problem, just like water getting
into a ship. 

583
00:30:18,600 --> 00:30:21,000
So what do we do? 
Well, kind of similarly to what 

584
00:30:21,000 --> 00:30:23,560
we saw before. 
What's your effect on the world?

585
00:30:23,560 --> 00:30:26,200
What should it be? 
Well, Jesus put it this way, 

586
00:30:26,200 --> 00:30:29,600
Matthew 513 and 14. 
You're to be salt, and you're to

587
00:30:29,600 --> 00:30:32,920
be liked salt and light. 
What a difference from the 

588
00:30:32,920 --> 00:30:37,240
darkness where yeast flourishes.
What the difference for the 

589
00:30:37,240 --> 00:30:39,520
darkness where they canker 
flourishes? 

590
00:30:39,960 --> 00:30:41,840
Well, we see ye are the salt of 
the earth. 

591
00:30:42,200 --> 00:30:44,960
But if salt have lost its 
savour, where with shall it be 

592
00:30:44,960 --> 00:30:46,400
salt? 
It is thenceforth good for 

593
00:30:46,400 --> 00:30:48,560
nothing but to be cast out, and 
to be trod under the foot of 

594
00:30:48,560 --> 00:30:50,760
man. 
Ye are the light of the world. 

595
00:30:51,080 --> 00:30:55,000
A city that is set on a hill 
cannot be hid when we go out in 

596
00:30:55,000 --> 00:30:56,800
this world. 
When you go to work tomorrow, 

597
00:30:56,800 --> 00:30:59,240
when you go to school tomorrow, 
when you are in your 

598
00:30:59,240 --> 00:31:01,400
neighborhood tomorrow, when 
you're with your cross family 

599
00:31:01,400 --> 00:31:02,920
tomorrow. 
God has said this. 

600
00:31:03,160 --> 00:31:06,040
Don't run away from them. 
Run towards them. 

601
00:31:06,040 --> 00:31:10,040
But as you do, run towards them 
as salt and run towards them as 

602
00:31:10,040 --> 00:31:15,080
light, because salt and light 
are elements of change. 

603
00:31:15,600 --> 00:31:18,960
Light changes the properties of 
many of the things that comes in

604
00:31:18,960 --> 00:31:22,960
contact with. 
Salt changes the properties of 

605
00:31:22,960 --> 00:31:24,920
many of the things that comes in
contact with. 

606
00:31:25,280 --> 00:31:27,200
We are to be the ones that 
change. 

607
00:31:27,320 --> 00:31:30,480
Listen, as salt, If we are the 
ones who are changed by the 

608
00:31:30,480 --> 00:31:31,960
world, what does he say? 
Well, what good are you? 

609
00:31:31,960 --> 00:31:35,040
You'd be tossed aside, trod 
under the foot of men. 

610
00:31:35,800 --> 00:31:38,360
But we are to be the ones who 
are to make the world. 

611
00:31:38,640 --> 00:31:41,000
Could we put it this way? 
Thirsty for God? 

612
00:31:41,480 --> 00:31:44,240
Isn't that what salt does? 
It causes thirst. 

613
00:31:44,440 --> 00:31:46,600
And that's what we're to be 
doing for the world when we are 

614
00:31:46,600 --> 00:31:50,520
out in the world. 
Listen, Jesus is our example 

615
00:31:51,560 --> 00:31:52,960
because Jesus hid from the 
world, right? 

616
00:31:56,120 --> 00:32:00,200
In fact, he was controversial 
because he was around, well, 

617
00:32:00,640 --> 00:32:05,480
everybody, when the disciples 
said, you know what, let's avoid

618
00:32:05,480 --> 00:32:08,880
Samaria, Jesus said, I want to 
go to Samaria. 

619
00:32:09,040 --> 00:32:12,800
That was bad enough. 
But then they go away for a few 

620
00:32:12,800 --> 00:32:14,720
minutes and when they come back,
what's Jesus doing? 

621
00:32:14,960 --> 00:32:19,680
He's talking to a harlot, a 
woman that been married five 

622
00:32:19,680 --> 00:32:23,080
times and is living with a man 
who's not her husband. 

623
00:32:23,760 --> 00:32:25,600
And they're looking at him say, 
what are you doing? 

624
00:32:25,600 --> 00:32:29,720
He says, I have meat that you 
know, not of meaning this. 

625
00:32:30,080 --> 00:32:33,000
I have a job and a task to do 
which you don't understand. 

626
00:32:34,200 --> 00:32:36,600
They thought that they were 
going through there just to cut 

627
00:32:36,600 --> 00:32:39,400
through the quick way to be able
to get back to Jerusalem. 

628
00:32:39,400 --> 00:32:41,400
But he said, no, I went here 
because there was a city named 

629
00:32:41,400 --> 00:32:44,480
Sycar where there's Samaritans 
that Jews don't want to talk to,

630
00:32:45,360 --> 00:32:47,640
and there's a woman that the 
Samaritans don't want to talk 

631
00:32:47,640 --> 00:32:50,080
to. 
And I've got to talk to all of 

632
00:32:50,080 --> 00:32:53,360
them. 
Listen, I know that we can get 

633
00:32:53,360 --> 00:32:58,040
worked up into a froth and a 
frenzy by the media today. 

634
00:32:58,040 --> 00:33:00,360
And I'm talking about 
conservative media as well as 

635
00:33:00,360 --> 00:33:03,960
just any type of media. 
And they like to put us into 

636
00:33:03,960 --> 00:33:07,440
groups, don't they? 
And pit US one against another. 

637
00:33:07,680 --> 00:33:09,760
And listen, there are some 
groups that believe some pretty 

638
00:33:09,760 --> 00:33:12,720
dark stuff, and there's some 
groups that believe some pretty 

639
00:33:12,720 --> 00:33:15,480
unbiblical stuff. 
And there's some groups that are

640
00:33:15,480 --> 00:33:19,040
preaching some doctrine that'll 
send people straight to hell. 

641
00:33:19,280 --> 00:33:21,560
Don't be. 
I won't deny that here tonight. 

642
00:33:21,560 --> 00:33:24,520
But I will say this. 
Those are the very same people 

643
00:33:24,520 --> 00:33:26,160
that we need to be giving the 
gospel to. 

644
00:33:27,960 --> 00:33:31,040
Now, we don't like that because 
we don't want to interact with 

645
00:33:31,040 --> 00:33:35,560
those people because they can 
offend our sensibilities. 

646
00:33:36,640 --> 00:33:40,560
But I will say this, if we don't
reach them, who will? 

647
00:33:41,760 --> 00:33:43,760
If we don't love them to the 
gospel, who will? 

648
00:33:43,760 --> 00:33:45,520
I'm not talking about approving 
their sin. 

649
00:33:46,200 --> 00:33:49,080
We won't do that. 
We ought not to do that. 

650
00:33:49,800 --> 00:33:51,840
But we do need to reach them 
with the gospel. 

651
00:33:52,560 --> 00:33:54,080
You say, well, what's the 
difference, pastor? 

652
00:33:54,080 --> 00:33:57,320
You're saying I'm supposed to be
around these wicked people in 

653
00:33:57,320 --> 00:34:00,680
the world, but yet they're not 
allowed to be in the church. 

654
00:34:00,680 --> 00:34:02,840
Well, I'm first of all, I'm not 
saying that Paul's saying that. 

655
00:34:03,840 --> 00:34:07,960
But secondly, Paul's basic 
argument is this. 

656
00:34:08,280 --> 00:34:13,320
The church ought to act like 
God's church and expect the 

657
00:34:13,320 --> 00:34:16,080
world to, well, act like Satan's
world. 

658
00:34:16,760 --> 00:34:19,480
That's what you ought to expect 
when someone comes to church. 

659
00:34:19,480 --> 00:34:22,120
They ought to expect God's 
people act like God's people. 

660
00:34:22,920 --> 00:34:25,239
And when we go out in the world,
we ought to just expect that the

661
00:34:25,239 --> 00:34:28,080
world well, acts like the world.
Why are you surprised people are

662
00:34:28,080 --> 00:34:31,280
yelling at you when you drive? 
Why are you surprised about 

663
00:34:31,280 --> 00:34:32,840
that? 
Why are you surprised that 

664
00:34:32,840 --> 00:34:35,000
somebody would lie to you or 
cheat you? 

665
00:34:35,360 --> 00:34:38,480
Why are you surprised that 
someone would tell you one thing

666
00:34:38,760 --> 00:34:41,159
and then have no intention of 
fulfilling their promise? 

667
00:34:41,360 --> 00:34:44,360
Why are we surprised that a 
neighbor might seem neighborly, 

668
00:34:44,360 --> 00:34:47,920
but if they had an opportunity, 
they might take advantage of 

669
00:34:47,920 --> 00:34:50,679
maybe your neighborliness? 
Why are we surprised these 

670
00:34:50,679 --> 00:34:52,480
things? 
The world acts like the world. 

671
00:34:52,639 --> 00:34:54,920
I'm not approving it. 
I'm not saying it's right. 

672
00:34:54,920 --> 00:34:58,720
I'm just saying it's what's 
natural when we see a cat act 

673
00:34:58,720 --> 00:35:00,640
like a cat. 
Well, I shouldn't have said 

674
00:35:00,640 --> 00:35:05,240
that. 
We see a cat act like a cat, 

675
00:35:05,440 --> 00:35:09,880
we're not surprised. 
But we see a dog act like a dog,

676
00:35:09,880 --> 00:35:11,800
We're not surprised. 
What do you see? 

677
00:35:11,800 --> 00:35:14,280
The world act like the world? 
Why are you surprised? 

678
00:35:14,840 --> 00:35:17,080
It's just a reminder. 
We need to win them to Christ. 

679
00:35:17,480 --> 00:35:22,120
We need to influence them, not 
allow them to influence us. 

680
00:35:22,320 --> 00:35:24,920
Can I tell you one of the ways 
they influence us is they make 

681
00:35:24,920 --> 00:35:32,200
us so sour and they make us so 
negative and they make us so 

682
00:35:32,200 --> 00:35:33,840
unhappy. 
Listen, we ought to be the 

683
00:35:33,840 --> 00:35:37,200
happiest people on earth. 
We're going to have true joy 

684
00:35:37,200 --> 00:35:40,000
within us because we know Jesus 
Christ. 

685
00:35:40,360 --> 00:35:44,920
We know where we're going and we
know where we're heading before 

686
00:35:44,920 --> 00:35:47,800
we get there. 
We ought to have joy, but the 

687
00:35:47,800 --> 00:35:54,520
world will infect us with their 
cynicism and their anger, and 

688
00:35:54,520 --> 00:35:58,400
it's hard for us to even radiate
the joy of Christ because we so 

689
00:35:58,560 --> 00:36:04,520
radiate their junk. 
No, we need to be affecting 

690
00:36:04,520 --> 00:36:07,120
them. 
People ought to look at you and 

691
00:36:07,120 --> 00:36:08,840
say, why? 
Why is he so happy? 

692
00:36:09,400 --> 00:36:13,280
What's his problem? 
What, why? 

693
00:36:13,280 --> 00:36:15,600
Why is she handling this so 
well? 

694
00:36:16,240 --> 00:36:19,000
What's her deal? 
What an opportunity to be a 

695
00:36:19,000 --> 00:36:23,160
testimony of Jesus Christ to the
people that are around you. 

696
00:36:23,680 --> 00:36:27,560
We can't win the world if we 
don't interact with that very 

697
00:36:27,560 --> 00:36:29,360
same world. 
Now, again, we got to be 

698
00:36:29,360 --> 00:36:31,040
careful. 
Well, pastor, I'm, I'm, I'm 

699
00:36:31,040 --> 00:36:32,960
going to the bar room, I'm 
winning people to Christ. 

700
00:36:33,360 --> 00:36:36,280
That's foolish. 
That's foolish. 

701
00:36:37,320 --> 00:36:41,240
Again, we have to be cautious in
how we do this, and I'm going to

702
00:36:41,240 --> 00:36:42,600
talk to you more about that in a
second. 

703
00:36:43,400 --> 00:36:49,400
But we don't go into openly 
worldly, ungodly places to be 

704
00:36:49,400 --> 00:36:51,520
able to try to influence people 
for Christ. 

705
00:36:51,520 --> 00:36:54,680
Listen, it is much more likely 
they're going to influence you 

706
00:36:55,200 --> 00:36:58,720
than the other way around. 
But those people that go to that

707
00:36:58,720 --> 00:37:03,320
bar room at the next day at work
when they're having a hangover 

708
00:37:03,320 --> 00:37:07,680
at their desk, they're going to 
need someone who will show him 

709
00:37:07,680 --> 00:37:11,400
Jesus Christ. 
That guy's gonna pull into his 

710
00:37:11,400 --> 00:37:13,920
house at 2:00 in the morning 
with a whole lot less money in 

711
00:37:13,920 --> 00:37:16,800
his pocket, and you might see 
him in his driveway the next day

712
00:37:16,800 --> 00:37:18,120
when you're both going out to 
work. 

713
00:37:18,960 --> 00:37:22,640
You can show him Jesus Christ. 
What do we need to do with the 

714
00:37:22,640 --> 00:37:24,600
world? 
Hey, find excuses to talk to 

715
00:37:24,600 --> 00:37:27,240
people in the world. 
Find excuses. 

716
00:37:28,120 --> 00:37:30,240
As a pastor, I've told you 
before, it's hard to be able to 

717
00:37:30,240 --> 00:37:33,600
be out around worldly people 
because, well, I'm around you 

718
00:37:33,600 --> 00:37:34,960
all and you're not worldly 
people. 

719
00:37:35,880 --> 00:37:38,520
So what do I have to do? 
I have to find excuses to get 

720
00:37:38,520 --> 00:37:41,600
out in the community, to meet 
people, to talk to people. 

721
00:37:42,120 --> 00:37:44,320
That's why I do things with the 
television station, including 

722
00:37:44,520 --> 00:37:47,280
calling baseball games for the 
high school, Getting to call 

723
00:37:47,280 --> 00:37:50,240
high school baseball games the 
last two years, one kind of gave

724
00:37:50,240 --> 00:37:53,280
me a fulfillment of a lifelong 
dream that I got to be a Joe 

725
00:37:53,280 --> 00:37:56,400
Castiglione out there at at the 
park. 

726
00:37:56,400 --> 00:37:58,200
But you know what? 
I had to meet a whole new group 

727
00:37:58,200 --> 00:38:01,640
of people. 
They say, oh, you're a pastor or

728
00:38:01,640 --> 00:38:03,600
you'd tell them, oh, right after
this game, I'm going to church 

729
00:38:03,600 --> 00:38:04,960
tonight. 
You're going to you're going to 

730
00:38:04,960 --> 00:38:06,280
a baseball game, then you're 
going to church. 

731
00:38:06,280 --> 00:38:08,680
Yeah, that's what I do. 
You go to church on Wednesday 

732
00:38:08,680 --> 00:38:10,720
night. 
Are you part of a cult? 

733
00:38:11,120 --> 00:38:12,240
Why does it always come back to 
that? 

734
00:38:12,840 --> 00:38:16,840
Are you part of a cult? 
No, I just go to church. 

735
00:38:16,840 --> 00:38:18,600
We're going to read about the 
Bible, that we're going to talk 

736
00:38:18,600 --> 00:38:19,840
about the Bible. 
We're going to preach about the 

737
00:38:19,840 --> 00:38:22,160
Bible. 
Find excuses to be able to talk 

738
00:38:22,160 --> 00:38:24,520
to people. 
If you go to places on a 

739
00:38:24,520 --> 00:38:27,440
frequent basis, get to know the 
people's names that are there. 

740
00:38:27,720 --> 00:38:30,280
You go to the same coffee shop, 
ask someone what their name is 

741
00:38:30,560 --> 00:38:32,120
at some point. 
So I've known them for years. 

742
00:38:32,120 --> 00:38:33,480
Well, it's a good time to start 
asking. 

743
00:38:34,080 --> 00:38:35,640
I feel I've seen you forever. 
I don't know your name. 

744
00:38:35,640 --> 00:38:38,760
What's your name? 
Get to know your neighbors that 

745
00:38:38,760 --> 00:38:40,880
live around you. 
Get to know him. 

746
00:38:40,880 --> 00:38:41,760
I was blessed a couple weeks 
ago. 

747
00:38:41,760 --> 00:38:43,720
The I Monday said we want to 
pray for our new neighbors. 

748
00:38:44,160 --> 00:38:46,040
We get to influence them for 
Christ. 

749
00:38:46,040 --> 00:38:47,240
That's what we ought to be 
doing. 

750
00:38:48,240 --> 00:38:49,280
Got to meet a new neighbor 
today. 

751
00:38:49,280 --> 00:38:52,120
The neighbors come and go. 
When you have 25 people, 25 

752
00:38:52,120 --> 00:38:54,400
units in your apartment 
building, they come and go so 

753
00:38:54,400 --> 00:38:55,840
fast it's hard to keep track of 
them. 

754
00:38:57,040 --> 00:39:00,840
But we do what we can to be able
to meet people and get to know 

755
00:39:00,840 --> 00:39:03,120
them, know their names, carry 
tracks with you. 

756
00:39:03,360 --> 00:39:07,680
Pray for a door of utterance. 
Colossians 4, verse 3, where 

757
00:39:07,680 --> 00:39:10,880
Peter says pray, Paul says 
praying for us, that God would 

758
00:39:10,880 --> 00:39:13,440
open unto us a door of utterance
to speak the mysteries of 

759
00:39:13,440 --> 00:39:15,400
Christ, for which I'm also in 
bonds. 

760
00:39:15,600 --> 00:39:17,240
Maybe there's somebody you're 
working with, Lord, can I have 

761
00:39:17,240 --> 00:39:18,960
an opportunity to be able to 
speak to them today? 

762
00:39:19,440 --> 00:39:22,240
Would you open up a window? 
You know what's amazing when you

763
00:39:22,240 --> 00:39:25,560
pray that I find sometimes the 
Lord opens up the window, and 

764
00:39:25,560 --> 00:39:28,760
sometimes the window's always 
been there, but now you're aware

765
00:39:28,760 --> 00:39:29,960
because you've been praying for 
them. 

766
00:39:32,360 --> 00:39:34,160
We got to influence these people
for Christ. 

767
00:39:35,520 --> 00:39:37,760
You're never going to get away 
from worldly people. 

768
00:39:38,080 --> 00:39:41,160
So you have to learn how to deal
with them and interact with them

769
00:39:41,440 --> 00:39:44,760
and sway them to Jesus Christ, 
not let them sway you the 

770
00:39:44,800 --> 00:39:46,600
opposite direction. 
Letter B. 

771
00:39:47,440 --> 00:39:50,280
There is a need for caution. 
There is a need for caution. 

772
00:39:50,480 --> 00:39:53,720
You might say tonight, pastor, 
isn't first John 215 still in 

773
00:39:53,720 --> 00:39:56,800
the Bible? 
Love not the world, neither the 

774
00:39:56,800 --> 00:39:59,920
things that are in the world. 
If any man love the world, the 

775
00:39:59,920 --> 00:40:01,520
love of the Father is not in 
him. 

776
00:40:01,640 --> 00:40:04,160
You say, pastor, isn't James 4/4
in the Bible? 

777
00:40:04,240 --> 00:40:07,560
Ye adulterers and adulteresses, 
know ye not that friendship with

778
00:40:07,560 --> 00:40:11,280
the world is enmity with God. 
Whosoever, therefore, will be a 

779
00:40:11,280 --> 00:40:13,840
friend of the world is the enemy
of God. 

780
00:40:13,840 --> 00:40:16,960
And the answer is yes, that's 
still in the Bible. 

781
00:40:17,800 --> 00:40:19,440
That's why we're to live holy 
lives. 

782
00:40:20,320 --> 00:40:21,480
You know what also is in the 
Bible? 

783
00:40:22,400 --> 00:40:25,400
Romans 58. 
But God commendeth His love 

784
00:40:25,400 --> 00:40:27,880
toward us. 
In that while we were yet 

785
00:40:27,880 --> 00:40:31,520
sinners, Christ died for us 
first. 

786
00:40:31,520 --> 00:40:36,320
John 410 Hearing is love, not 
that we love God, but that he 

787
00:40:36,320 --> 00:40:40,280
loved us and sent his Son to be 
the propitiation for our sins. 

788
00:40:40,760 --> 00:40:47,160
Meaning this when we were in the
world he loved us and brought us

789
00:40:47,160 --> 00:40:50,040
to himself. 
May I remind you that Jesus 

790
00:40:50,040 --> 00:40:53,520
mission was to what? 
To seek and to save that which 

791
00:40:53,520 --> 00:40:58,640
was lost. 
Luke 1910 To seek and to save 

792
00:40:58,840 --> 00:41:01,040
that which was lost. 
Here's the issue. 

793
00:41:01,600 --> 00:41:04,000
Should we have love for the 
world system? 

794
00:41:04,600 --> 00:41:09,120
No. 
Should we have a love that sways

795
00:41:09,320 --> 00:41:12,680
the lost to Jesus Christ? 
Yes. 

796
00:41:13,960 --> 00:41:17,520
That we don't love their sin. 
We don't love the world system 

797
00:41:17,520 --> 00:41:20,360
that governs so many of the 
things that we see around us. 

798
00:41:20,960 --> 00:41:24,280
But we realize if Jesus Christ 
could love them so much that He 

799
00:41:24,280 --> 00:41:28,320
would die for them, then I must 
do what I can to influence them 

800
00:41:28,320 --> 00:41:31,600
for Christ as well. 
That's what we have to do. 

801
00:41:32,960 --> 00:41:36,640
But Jesus was on a search and 
rescue mission to seek and to 

802
00:41:36,640 --> 00:41:40,480
save that which was lost. 
Now think about this. 

803
00:41:40,480 --> 00:41:45,200
Imagine a little child being 
lost out into the woods the 

804
00:41:45,200 --> 00:41:48,240
middle of the day and the child 
is gone. 

805
00:41:48,240 --> 00:41:50,040
The parents recognize the child 
is gone. 

806
00:41:50,040 --> 00:41:52,080
Immediately. 
Search parties are put together,

807
00:41:52,720 --> 00:41:57,960
20-30 people combing the woods, 
acres and acres of land, trying 

808
00:41:57,960 --> 00:42:01,160
to find this child, knowing that
it's going to get cold at night 

809
00:42:01,560 --> 00:42:04,560
and their time is short. 
But can imagine those 20 or 30 

810
00:42:04,560 --> 00:42:07,000
people out there combing the 
land and as they do so, they 

811
00:42:07,000 --> 00:42:10,000
think, you know what, it's a 
beautiful day. 

812
00:42:11,120 --> 00:42:13,520
Look at that lake out there. 
You know, let's just sit down 

813
00:42:13,520 --> 00:42:15,120
here for a few minutes. 
Let's just look at the lake. 

814
00:42:16,240 --> 00:42:19,720
Some have a fishing pole. 
Maybe we could throw a line and 

815
00:42:20,040 --> 00:42:23,200
you know, it would catch 
something starts to grow dark 

816
00:42:23,200 --> 00:42:26,640
and starts to grow cold. 
And instead of getting their 

817
00:42:26,640 --> 00:42:28,800
flashlights, they decide, you 
know what? 

818
00:42:28,800 --> 00:42:30,040
It'd be great. 
Let's build a fire. 

819
00:42:30,640 --> 00:42:33,560
Maybe we can make s'mores. 
We can sing songs out here. 

820
00:42:34,040 --> 00:42:35,640
Would that be cool? 
Would that be neat? 

821
00:42:35,680 --> 00:42:37,400
Hey, we, we have we have a fun 
time out there. 

822
00:42:37,400 --> 00:42:39,880
You'd say, what's the matter 
with you? 

823
00:42:39,880 --> 00:42:42,720
Are you crazy? 
All of you were out there to 

824
00:42:42,760 --> 00:42:46,560
find this lost child. 
And you've become so enamored 

825
00:42:46,840 --> 00:42:50,680
with the the forest that you've 
missed the fact that you're 

826
00:42:50,680 --> 00:42:55,240
supposed to find this child. 
And I would submit to you 

827
00:42:55,240 --> 00:43:00,880
tonight that we can, if we're 
not careful, miss the whole 

828
00:43:00,880 --> 00:43:03,680
point of what we're supposed to 
do as believers. 

829
00:43:04,200 --> 00:43:07,560
What are we supposed to do? 
Just like Christ, to seek and to

830
00:43:07,560 --> 00:43:10,320
save that which is lost. 
Not that we can save them, but 

831
00:43:10,320 --> 00:43:11,560
that we can point them to 
Christ. 

832
00:43:12,040 --> 00:43:14,640
But what do we do? 
God puts us on the search and 

833
00:43:14,640 --> 00:43:17,760
rescue mission, but we get so 
enamored with this world. 

834
00:43:17,760 --> 00:43:20,160
Hey, look at this car. 
Oh, this is nice. 

835
00:43:20,520 --> 00:43:21,960
Oh, look at my time. 
I'm too busy. 

836
00:43:22,600 --> 00:43:26,320
Look at all this money, look at 
all these things, look at all 

837
00:43:26,320 --> 00:43:30,320
this stuff. 
And listen, even good Christians

838
00:43:31,120 --> 00:43:36,440
can forget that there's lives on
the line because we've got so 

839
00:43:36,440 --> 00:43:39,840
enamored with all of these other
things that we miss what we're 

840
00:43:39,840 --> 00:43:42,960
supposed to do. 
That's when you know you've got 

841
00:43:42,960 --> 00:43:46,360
in too far. 
I called the message tonight. 

842
00:43:46,360 --> 00:43:49,920
This the way of the sway. 
I don't usually give you the 

843
00:43:49,920 --> 00:43:53,160
title like 3 minutes before the 
sermons done, but I need to give

844
00:43:53,160 --> 00:43:54,760
it to you. 
And the reason why is this. 

845
00:43:56,240 --> 00:43:59,280
You need to be in a place in 
your life where you have put 

846
00:43:59,280 --> 00:44:02,760
yourselves in situations where 
you can sway someone else. 

847
00:44:03,640 --> 00:44:06,200
But when you recognize that they
are going to sway you back 

848
00:44:06,200 --> 00:44:09,120
towards the world, that that's a
situation you need to be getting

849
00:44:09,120 --> 00:44:14,120
out of. 
I want to be swaying them to the

850
00:44:14,120 --> 00:44:16,240
world. 
I always want to sway them to 

851
00:44:16,240 --> 00:44:17,600
Christ. 
But if they start swaying me 

852
00:44:17,600 --> 00:44:19,000
towards the world, I want to be 
careful. 

853
00:44:19,000 --> 00:44:23,360
Listen, for instance, playing in
a playing in a rec league, 

854
00:44:23,880 --> 00:44:26,960
playing basketball with a bunch 
of lost men, guys that that 

855
00:44:26,960 --> 00:44:29,680
could be a good thing, could be 
a good way to meet guys. 

856
00:44:30,280 --> 00:44:34,920
It might not be good to go with 
them out afterwards, though, and

857
00:44:34,920 --> 00:44:38,760
listen to the stories. 
Listen to them curse what the 

858
00:44:38,760 --> 00:44:41,520
way the sway says. 
I think I'm safe here, 

859
00:44:41,520 --> 00:44:45,240
prayerfully, but I wouldn't want
to be influenced by them there. 

860
00:44:46,400 --> 00:44:48,800
Being around Co workers is 
necessary, isn't it? 

861
00:44:49,040 --> 00:44:51,240
Could you imagine not being 
around Co workers? 

862
00:44:51,680 --> 00:44:54,480
I mean, some of you probably 
like that, but I think somebody 

863
00:44:54,480 --> 00:44:55,920
tries. 
People try to experience that in

864
00:44:55,920 --> 00:44:59,640
2020. 
But being around them and trying

865
00:44:59,640 --> 00:45:01,400
to influence them for Christ is 
a good thing. 

866
00:45:01,800 --> 00:45:04,080
But maybe not having lunch with 
the same one every day. 

867
00:45:04,880 --> 00:45:07,480
It could be that they could play
more influence on you or their 

868
00:45:07,480 --> 00:45:10,320
friend group. 
What do you need prayerfully? 

869
00:45:10,320 --> 00:45:14,000
Lord, am I having an influence 
on them or they having an 

870
00:45:14,000 --> 00:45:16,440
influence on me? 
It's the way of the sway. 

871
00:45:16,440 --> 00:45:19,600
You need to be careful. 
You prayerfully ask yourself 

872
00:45:19,600 --> 00:45:22,920
what to do. 
Friends at school, who's 

873
00:45:22,920 --> 00:45:27,800
influencing who in the family, 
who's influencing who? 

874
00:45:29,360 --> 00:45:32,720
It's all about just knowing 
Lord, I want to influence them 

875
00:45:32,720 --> 00:45:36,320
for Christ, but I do not want to
be influenced to live like the 

876
00:45:36,320 --> 00:45:37,760
world. 
Because then what ends up 

877
00:45:37,760 --> 00:45:40,400
happening? 
We get we are in the world. 

878
00:45:40,680 --> 00:45:43,000
We become worldly like they do, 
and what do we do? 

879
00:45:43,000 --> 00:45:44,800
We bring it back into the 
church. 

880
00:45:45,720 --> 00:45:48,440
And now we brought a problem 
into the church as well. 

881
00:45:49,880 --> 00:45:53,280
I had a man that I was 
witnessing to for some time when

882
00:45:53,280 --> 00:45:56,920
I was in Bible college. 
His name was Jay, and I worked 

883
00:45:57,240 --> 00:45:59,960
at Kay Jewelers with Jay. 
And one of the hard things about

884
00:45:59,960 --> 00:46:02,600
working in a jewelry store, 
worked at Gordon's Jewelers and 

885
00:46:02,600 --> 00:46:04,520
then Kay Jewelers. 
One of the hard things was, is a

886
00:46:04,520 --> 00:46:09,480
lot of times, a lot of shifts, 
you'd only work with one other 

887
00:46:09,480 --> 00:46:11,880
person unless it was the 
weekend. 

888
00:46:11,880 --> 00:46:13,560
There's usually two people in 
the store. 

889
00:46:13,760 --> 00:46:16,400
And so you could spend hours and
hours and hours with somebody 

890
00:46:16,400 --> 00:46:18,680
and you better hope you got 
along with them because if not, 

891
00:46:18,680 --> 00:46:20,680
it will be a very, very long 
shift. 

892
00:46:22,320 --> 00:46:27,080
And I remember Jay and I 
remember trying to get to work 

893
00:46:27,080 --> 00:46:28,640
on him. 
He knew I went to Bible college.

894
00:46:28,640 --> 00:46:30,640
He knew I was a preacher trying 
to talk to about the Lord. 

895
00:46:30,640 --> 00:46:34,720
He lived so much like the world 
it was he was, He was my age, we

896
00:46:34,720 --> 00:46:38,680
were both about 22 years old. 
And he was doing ever the party 

897
00:46:38,680 --> 00:46:42,560
scene, the nightlife, the 
substances, you name it, Jay 

898
00:46:42,560 --> 00:46:44,160
would do it. 
And then he would come to work 

899
00:46:44,440 --> 00:46:46,120
and he would sell twice as much 
of me. 

900
00:46:46,120 --> 00:46:47,640
And it infuriated me, to be 
honest with you. 

901
00:46:49,800 --> 00:46:51,920
But I knew I needed to be an 
example to him. 

902
00:46:53,440 --> 00:46:55,080
I had to pray. 
Lord, what do I do? 

903
00:46:56,280 --> 00:46:57,960
There were times he would say, 
hey, you want to go out with me 

904
00:46:57,960 --> 00:47:00,440
afterwards? 
You want to go somewhere? 

905
00:47:01,080 --> 00:47:04,680
Well, I mean, we'd go to a bar. 
I didn't have to drink, Jay, I'm

906
00:47:04,680 --> 00:47:07,280
not going to do that. 
I'm not going to do that. 

907
00:47:07,280 --> 00:47:12,880
I remember one night Diane was 
out of town and I said, Jay, he 

908
00:47:12,920 --> 00:47:15,120
invited me to go out plays it. 
Why don't you come over to my 

909
00:47:15,120 --> 00:47:18,000
house so we can just, you know, 
have a soda. 

910
00:47:20,480 --> 00:47:24,720
You know what he did? 
I was able to have a sway in a, 

911
00:47:24,760 --> 00:47:28,920
in a place that was safer than 
being influenced awards. 

912
00:47:28,920 --> 00:47:31,280
So were you afraid of a bar? 
I'm not afraid of a bar. 

913
00:47:31,280 --> 00:47:35,600
Like, I'm not afraid of going in
there and like, you know, having

914
00:47:35,600 --> 00:47:36,920
something attack me or 
something. 

915
00:47:36,920 --> 00:47:40,200
But I'm just saying this as a 
believer. 

916
00:47:40,800 --> 00:47:44,880
I should be held to a better 
standard and I should be showing

917
00:47:44,880 --> 00:47:47,440
them, no, we live differently. 
Some kind of kooky guy. 

918
00:47:47,440 --> 00:47:52,600
Well, yeah, if we're saved, I 
wouldn't call it kooky, but I 

919
00:47:52,600 --> 00:47:55,560
would call it peculiar, which is
what Titus called it. 

920
00:47:55,560 --> 00:47:58,160
They were to be peculiar people,
zealous of good works. 

921
00:47:59,440 --> 00:48:02,040
And I'm thankful that Jay and I 
spent a lot of time together, 

922
00:48:02,560 --> 00:48:06,320
and after a while that Jay went 
to a place that I was preaching 

923
00:48:07,120 --> 00:48:10,120
and walked the aisle and got his
life right with the Lord and 

924
00:48:10,120 --> 00:48:14,160
brought his girlfriend with him.
Another young lady I work with, 

925
00:48:14,160 --> 00:48:17,680
about the same age, she was just
as far out in the party scene, 

926
00:48:18,000 --> 00:48:20,200
and I didn't even think I had 
any influence on her. 

927
00:48:20,200 --> 00:48:23,520
And I found out several years 
ago that she goes to a Christian

928
00:48:23,520 --> 00:48:26,120
Church out in Oklahoma City and 
she and her family there, she 

929
00:48:26,120 --> 00:48:29,080
got married and she's raising 
her kids for the Lord. 

930
00:48:29,080 --> 00:48:30,600
It's like, well, how will that 
happen? 

931
00:48:30,920 --> 00:48:35,880
Listen, just be a testimony 
where you are, but be careful 

932
00:48:35,880 --> 00:48:37,880
about letting the world 
influence you. 

933
00:48:38,240 --> 00:48:39,880
We have to be pure in the 
church. 

934
00:48:40,080 --> 00:48:43,560
Listen, not perfect, but pure 
out in the world. 

935
00:48:43,560 --> 00:48:47,840
We don't have that luxury to be 
around purity, but we can be 

936
00:48:47,840 --> 00:48:51,120
sold and we can be like, don't 
run away from them. 

937
00:48:51,120 --> 00:48:55,200
Jesus didn't run away from them,
but He also didn't dip His 

938
00:48:55,200 --> 00:48:59,640
Holiness one bit. 
He was all love, He was all 

939
00:48:59,640 --> 00:49:02,120
holy, and He was all about 
reaching the lost. 

940
00:49:02,520 --> 00:49:05,000
And really, shouldn't that be 
what we are in our life as well?

941
00:49:05,960 --> 00:49:08,640
Thank you for listening to the 
sermon from the pulpit of 

942
00:49:08,640 --> 00:49:11,520
Liberty Baptist Church. 
If this message was a blessing 

943
00:49:11,520 --> 00:49:15,000
to you, or if there's any way we
can serve you, please let us 

944
00:49:15,000 --> 00:49:19,600
know by contacting us at 
info@mylibertybaptist.org. 

945
00:49:19,920 --> 00:49:24,440
Or you can visit us this Sunday 
at 800 Washington St. in Easton,

946
00:49:24,440 --> 00:49:27,240
MA. 
May the Lord bless you as you 

947
00:49:27,240 --> 00:49:28,440
grow in His Word.
