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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at my 
libertybaptist.org or just look 

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us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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Turn to your Bibles, please. 
The First Corinthians chapter 

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#10 First Corinthians chapter 
#10 this evening in the Word of 

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God I. 
Don't know if you noticed over 

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the past. 
Week or so that there was a new 

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story about the NFL coach from 
the New England Patriots, Mike 

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Vrabel, and a reporter for The 
New York Times slash The 

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Athletic named Diana Rusini. 
There were some photos that were

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taken of the two of them. 
These are two married people, by

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the way, married to other 
people, I guess I should say, to

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be clear about that. 
And there were photos of them 

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holding hands. 
There were photos of them 

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hugging. 
There was photos of them alone 

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in a hot tub together. 
And these were put right on 

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front page of I believe it was 
the New York Post. 

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Now, Mike Vrabel said about 
these things. 

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He said these photos show a 
completely innocent interaction 

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and any suggestion otherwise is 
laughable. 

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This is what he said. 
Now, I'm not here to pile on 

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either Mike Vrabel or Diana 
Rusini, but I would say this, 

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that what is being portrayed in 
those photos isn't laughable at 

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all. 
That it's very natural for us to

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be able to look at those photos 
and to see intimacy between two 

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people and to assume that 
because there is closeness, 

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there is also affection between 
2:00 that are so close. 

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Now, I didn't ask my wife this 
question because, well, I don't 

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have to ask my wife this 
question if she would be 

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bothered if I held another 
woman's hand and hugged another 

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woman and just jumped in a hot 
tub with another woman. 

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You know what? 
Because I'm a normal person, I 

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don't have to ask my wife what 
she thinks about that, because I

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know what she thinks about that.
It would be crazy, to be honest 

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with you. 
I don't need to ask her to know 

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I shouldn't do it because I 
don't want to do it. 

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Because my affinity, my 
intimacy. 

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Is with my wife, my beautiful 
wife. 

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Diane, this is what I understand
and this is what we know, that 

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there's an association that's 
there. 

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And because of that association,
we assume that there's intimacy 

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because probably there is. 
Say, pastor, are you here to 

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preach on current events 
tonight? 

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And the answer is no, I am not. 
But I do believe there's a very 

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real application to what we see 
here tonight in First 

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Corinthians chapter #10 Paul's 
going to bring this message home

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to the Corinthians in tonight's 
passage. 

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And that's. 
This Don't dine with the devil. 

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Don't sit down and have 
closeness with Satan and his 

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minions. 
That when you are close to him, 

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when you are in his proximity, 
it can only be assumed that you 

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have a closeness with him. 
That as believers, we ought not 

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to have. 
Don't cozy up with the devil. 

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Don't dine with the devil, 
however you want to say it 

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tonight, But the title of my 
message is this. 

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Choose your table wisely, and 
hopefully that'll make sense 

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here in just a moment. 
Choose your table wisely. 

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Now, we're going to try this 
evening to cover the rest of the

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chapter, but we're just going to
read the first few verses to 

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start, and we'll continue 
reading them as we go along. 

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So look at verse #14 First 
Corinthians. 10 where it says 

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this all right, I got 1 already,
but thank you. 

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Oh, that's that's nice. 
Thank you. 

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I say super hydrated here. 
That's nice. 

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This one's cold and that's good.
All right, I'll put that one 

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down there. 
All right. 

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Thank you, Kaylee. 
All right. 

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All right, First Corinthians 
10/14 take 2 Here we go. 

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Wherefore, my beloved or my 
dearly beloved, free. 

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Let's try that again. 
Not free. 

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It's. 
What am I doing, Jay? 

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So wherefore, my dearly beloved,
flee from idolatry? 

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I speak as to wise men. 
Judge ye what I say. 

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The cup of blessing which we 
bless, is it not the communion 

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of the blood of Christ? 
The bread which we break, is it 

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not the communion of the body of
Christ? 

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Now we'll stop right there for a
moment as we get into the 

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message this evening. 
Now last week we saw that Paul 

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was using examples from the Old 
Testament to show that the 

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issues of the Old Testament were
still very relative to the 

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people of Corinth. 
Remember we saw that in the 

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first several verses. 
Remember, it says that you 

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should not lust. 
And then it said neither be 

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idolaters, neither commit 
fornication, neither, neither, 

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neither. 
And all Paul was doing was 

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taking issues that the 
Israelites dealt with in the Old

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Testament, and he was making 
application to the people of 

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court that we saw last week. 
It's good to read the Bible. 

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It's good to read the Old 
Testament. 

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Why? 
Because the things we find in 

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the Bible, the things we find 
specifically in the Old 

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Testament, it's all as relevant 
today as it was back then. 

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Because the issues of the heart 
really haven't changed. 

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Change over human history. 
We're not as unique as we think 

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we are. 
That's what we saw last week. 

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And so Paul has been talking 
about don't do this, don't do 

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this, don't do this. 
These are things we ought not to

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do. 
Israel didn't learn their 

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lesson. 
The people Corinth finally did. 

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Their learn their lesson, I 
believe when you read Second 

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Corinthians. 
And then we have to learn this 

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lesson as well. 
But now Paul is going to take 

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what he had spoken about in 
these previous verses, and he's 

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going to apply it to an issue 
that he's already spoken about. 

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If you go back to chapter #8 
don't go back to chapter #8 but 

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if you were to go back, do you 
remember we talked about the 

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issue of me being offered to 
idols, about how that it was OK 

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to all eat meat offered to 
idols. 

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However, the issue really wasn't
about whether you wanted the 

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meat. 
The real issue was about your 

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Christian brethren. 
That was what liberty is all 

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about. 
And that Christian liberty is 

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about. 
Well, I can, I can, I can. 

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It's about making sure you're 
looking out for one another. 

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And so Paul talked about that, 
but he's going to bring this 

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back to a discussion here for 
the remainder of the chapter 

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because really, there's some 
questions that still need to be 

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addressed by the people of Corn 
that maybe they're unsure about.

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For instance, what happened when
the meat that was offered to 

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idols? 
Ended up getting sold wholesale 

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and now they found it in a 
butcher shop. 

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Was the meat in the butcher shop
offered to idols or not? 

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What do you do if you go to 
someone's house? 

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Do you know if the meat they are
serving you came from the temple

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or not? 
What's a person supposed to do? 

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Well, they still had questions 
about what to do in these 

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issues. 
And ironically enough, some of 

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the questions that they're 
asking are pretty relevant to 

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how we Live Today and some of 
the situations we find ourselves

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in, as well as we'll make 
application in just a few 

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moments. 
But Paul's going to walk them 

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through this issue through the 
remainder of the chapter. 

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And there's three principles 
that are there that I think will

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be a help to us this evening. 
And the first is this. 

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Number one, your table matters. 
You can write that on the back 

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of your prayer bulletin #1 Your 
table matters. 

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Now, we should probably take a 
second to dwell on verse #14 

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because honestly, we could 
probably just preach a message 

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just on verse #14 Wherefore, my 
dearly beloved? 

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And by the way, Paul's going to 
say some hard truths, but 

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there's no doubt that he loved 
the people of Corinth. 

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I have circled in my Bible. 
My dearly beloved, you can have 

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hard preaching and still be 
loved by the preacher. 

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And this is what we see here. 
He's going to tell him some hard

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truth, but he still loves them. 
In fact, he loves them so much 

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that he's going to tell them the
truth. 

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That doesn't mean the preacher 
has to be ugly about it, but yet

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here it is that he's going to 
talk to them about these issues.

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Therefore, wherefore, my dearly 
beloved, flee from idolatry. 

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Now we saw previously Israel had
a problem with idolatry, and we 

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know from reading First 
Corinthians Corinth had a 

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problem with idolatry. 
A huge temple of idolatry 

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dominated life in Corinth. 
And would you say we have a 

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problem with idolatry today? 
Idolatry is still an issue. 

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By the way, I was reading this 
this week and I thought I wish 

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the president would have read 
verse, verse #14 here. 

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I'll just leave that there. 
This isn't political, but 

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idolatry is idolatry. 
The Lord's not pleased with 

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idolatry. 
It's easy to see idolatry in 

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others, but it's not as easy to 
see it in our own lives. 

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Is it idolatry? 
Idolatry is real today. 

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First, John 521 says this little
children, keep yourselves from 

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idols. 
Amen. 

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And that's a reminder for us 
here tonight as well. 

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You say, well, pastor, I would 
never bow down to an idol. 

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And who of us here would 
tonight? 

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None of us would. 
But yet idols are something or 

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is something, an idol is 
something that exalts itself or 

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that we exalt to a place it 
ought not to be. 

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You know, there are things that 
are obviously idols. 

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You see a a golden Buddha 
statue? 

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That's an idol. 
You see an icon of Mary? 

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That's an idol. 
That's not a popular statement 

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either today, but it is true. 
You'll tense on me right now, 

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all right? 
But that's OK. 

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He said. 
That's a, that's an idol, but 

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there are things that aren't 
necessarily idols that are made 

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into idols that we make them 
into because they're good and 

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they're right in them of 
themselves in the right way, but

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yet can be made into idolatry. 
We'll talk more about that in 

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just a few moments. 
Christians must keep themselves 

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from idolatry today, Charles 
Spurgeon said. 

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Flee from idolatry means you do 
not reason with it, you don't 

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negotiate with it, you do not 
linger near it. 

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You run. 
When I think of that word flee, 

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I think of, of, of Joseph. 
When Potiphar's wife tried to 

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get a hold on him, what did he 
do? 

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He ran out. 
He didn't care if he had his 

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code or nothing. 
He was going to get away from 

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her. 
He was going to flee. 

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And that's what we are to do 
with idolatry. 

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Now over the next several 
verses, Paul uses a parallel to 

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show what idolatry is verse #16 
the cup of blessing which we 

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bless. 
Is it not the communion of the 

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blood of Christ, the bread which
we break? 

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Is it not the community of the 
body of Christ? 

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Now the Catholic Church, the 
Lutheran Church, Catholics and 

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many Protestants will teach 
that. 

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That verse there shows that it's
actually the body and blood of 

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Christ that's received during 
communion. 

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I was taught that through the 
Catechism when I was a Lutheran.

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But yet here that is not what 
Paul is communicating. 

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That's why Jesus kept saying 
this do and remembrance of me. 

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This do and remembrance of me. 
That's not what's being said 

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here. 
Paul is talking about something 

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that's deeper here, that when we
are having the Lord's Supper, 

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it's not just that we are having
the Lord's Supper and it's just 

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a remembrance of what Jesus did.
And it is a remembrance, but we 

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are having intimate communion 
with the. 

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Lord, you know, I'm not trying 
to turn the the juice into the 

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bread and something that it's 
not, but I'm saying the Lord's 

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with us in the supper. 
That's why we call it communion.

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We're communing together and 
look at verse 17 for we being 

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many or one bread. 
And one body, for we all 

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partakers of that one bread. 
Behold Israel after the flesh. 

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Are not they which eat of the 
sacrifices partakers the altar? 

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And there he goes back to the 
Old Testament and says, isn't 

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that true of Israel, that when 
they were giving of the 

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sacrifice, they were partakers, 
and they would eat of some of 

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the sacrifices as well which 
they gave. 

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But then he says this. 
But I say that the things with 

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the Gentiles sacrifice, they 
sacrifice the devils and not to 

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00:11:47,480 --> 00:11:49,480
God. 
And I would not that you should 

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00:11:49,480 --> 00:11:53,560
have fellowship with devils. 
You cannot drink the cup of the 

228
00:11:53,560 --> 00:11:56,400
Lord and the cup of devils. 
You cannot be partakers of the 

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00:11:56,400 --> 00:11:59,120
Lord's table and the table of 
devils. 

230
00:11:59,120 --> 00:12:00,720
Do you see the issue of the 
tables here? 

231
00:12:00,880 --> 00:12:03,160
He says this. 
You can take of the Lord's 

232
00:12:03,160 --> 00:12:06,480
table, you can have communion. 
I believe he's talking about of 

233
00:12:06,480 --> 00:12:09,360
the communion table, but then 
also of just the communion we 

234
00:12:09,360 --> 00:12:11,560
have of the Lord in general in 
our daily life. 

235
00:12:11,720 --> 00:12:14,360
But then he says this, that if 
you are offering things that are

236
00:12:14,360 --> 00:12:19,440
to idols, if you are having 
things that are in fellowship 

237
00:12:19,440 --> 00:12:22,960
with idolatry, it's not just 
that you are having the 

238
00:12:22,960 --> 00:12:26,520
fellowship with that thing, you 
were having fellowship with the 

239
00:12:26,520 --> 00:12:30,040
thing behind the. 
Thing say, OK, pastor, I don't 

240
00:12:30,040 --> 00:12:34,360
know what you're talking about. 
Now, if someone was to bow down 

241
00:12:34,360 --> 00:12:37,560
to something that was made of 
wood and it's called a deity, 

242
00:12:38,560 --> 00:12:40,560
are they really worshipping that
statue? 

243
00:12:41,120 --> 00:12:45,680
No, they're really worshipping 
what's behind the statue, the 

244
00:12:45,680 --> 00:12:47,640
false God. 
Who is really who? 

245
00:12:48,280 --> 00:12:52,000
Satan. 
Fellowship of Devils. 

246
00:12:52,800 --> 00:12:57,160
So what Paul is saying is this, 
when we partake in anything that

247
00:12:57,160 --> 00:13:01,840
has the hint of idolatry, it's 
not just a little thing. 

248
00:13:02,520 --> 00:13:06,840
Just as much as we are a 
partaker of the Lord's table, we

249
00:13:06,840 --> 00:13:09,840
could end up being partaker of 
Satan. 

250
00:13:10,320 --> 00:13:12,120
And that's what she says. 
I'm not teaching you're losing 

251
00:13:12,120 --> 00:13:13,520
your salvation. 
That's not in the Bible. 

252
00:13:15,320 --> 00:13:19,440
But the issue of fellowship is 
real, and you can be saved, and 

253
00:13:19,440 --> 00:13:22,440
not in sweet fellowship with the
Lord, but rather having 

254
00:13:22,440 --> 00:13:26,280
fellowship with the one of whom 
you were saved from. 

255
00:13:27,320 --> 00:13:32,480
And Christians that ought not to
be to be at the table with 

256
00:13:32,480 --> 00:13:35,040
Satan. 
He says you need to be careful, 

257
00:13:35,040 --> 00:13:39,120
you need to understand what the 
stakes are here when it comes to

258
00:13:39,120 --> 00:13:43,200
the issue of idolatry. 
The people of of Corinth were 

259
00:13:43,360 --> 00:13:46,240
still dabbling with those things
that they had come from. 

260
00:13:46,360 --> 00:13:47,840
They didn't think it was a big 
deal. 

261
00:13:47,840 --> 00:13:49,480
They thought it made them 
cosmopolitan. 

262
00:13:49,480 --> 00:13:52,880
They thought it made them open 
minded to live a little bit of 

263
00:13:52,880 --> 00:13:55,760
the old life, but also to live 
in the new life as well. 

264
00:13:55,920 --> 00:14:00,680
And really, Paul is saying this.
Pick a table, because you have 

265
00:14:00,680 --> 00:14:05,320
to be at one or you have to be 
at the other, and which one you 

266
00:14:05,320 --> 00:14:08,400
are at is communicated to the 
people who are around you as 

267
00:14:08,400 --> 00:14:09,920
well. 
Your choice. 

268
00:14:09,920 --> 00:14:15,080
Matters who you fellowship with.
Now I don't have time for us to 

269
00:14:15,080 --> 00:14:16,920
read a time you can write this 
down. 

270
00:14:17,520 --> 00:14:21,200
Galatians chapter 2 verses 11 
through 14. 

271
00:14:23,160 --> 00:14:26,080
Peter after he got saved. 
Boy, didn't he do so much better

272
00:14:26,080 --> 00:14:29,280
than the Gospels? 
You're just rooting for Peter in

273
00:14:29,280 --> 00:14:30,840
the book of Acts, and he does so
well. 

274
00:14:31,400 --> 00:14:33,880
There's really just one incident
where you have to kind of 

275
00:14:33,880 --> 00:14:36,120
scratch your head a little bit 
and think, Peter, what were you 

276
00:14:36,120 --> 00:14:37,960
thinking? 
And that was an issue. 

277
00:14:37,960 --> 00:14:42,800
Where Paul and Peter were dining
together with Gentiles and Peter

278
00:14:42,800 --> 00:14:46,200
was sitting with the Gentiles 
and was enjoying fellowship with

279
00:14:46,200 --> 00:14:49,520
the Gentiles until. 
A group of Jewish believers came

280
00:14:49,520 --> 00:14:51,840
in and. 
Peter all of a sudden said. 

281
00:14:53,120 --> 00:14:58,680
Look at the time, got up from 
the table, slowly scooted over 

282
00:14:59,040 --> 00:15:02,920
to the Jews table. 
And sat down with them you know 

283
00:15:02,920 --> 00:15:05,160
what happened? 
Confusion. 

284
00:15:06,360 --> 00:15:10,360
Why? 
Well, because Peter wasn't at 

285
00:15:10,360 --> 00:15:13,840
the table that he ought to have 
been at and he was sending a 

286
00:15:13,840 --> 00:15:17,120
message by what table he was at.
We're. 

287
00:15:17,120 --> 00:15:22,400
Going somewhere with us, but the
table you are sitting at sends a

288
00:15:22,400 --> 00:15:24,280
message to the people around 
you. 

289
00:15:25,320 --> 00:15:28,080
And you have to be careful 
because what Peter did is just 

290
00:15:28,080 --> 00:15:31,880
by standing up and moving to 
another table ended up causing 

291
00:15:31,880 --> 00:15:34,120
other people to say, well, maybe
Peter is right. 

292
00:15:34,640 --> 00:15:38,160
And now everybody's trying to 
switch tables and confusion 

293
00:15:38,160 --> 00:15:40,640
reigns. 
And Paul has to withstand Peter 

294
00:15:40,640 --> 00:15:44,640
to the. 
Face the elder in the faith. 

295
00:15:45,000 --> 00:15:47,400
The faith was withstood by the 
younger one in the faith because

296
00:15:47,400 --> 00:15:50,640
Paul was and. 
He had to tell him you did wrong

297
00:15:50,920 --> 00:15:54,040
by what you did and look at what
you've caused here just by your 

298
00:15:54,040 --> 00:15:58,280
simple action of getting up from
the table you were at and moving

299
00:15:58,280 --> 00:16:01,200
to another table. 
What do we look at here tonight?

300
00:16:01,200 --> 00:16:05,160
The issue of this is dabbling 
with idolatry may seem harmless,

301
00:16:05,840 --> 00:16:09,160
but you're sitting at a table 
and having things in common with

302
00:16:09,160 --> 00:16:11,280
people you have very little in 
common with. 

303
00:16:11,960 --> 00:16:14,880
And worst of all, there will be 
people who are watching. 

304
00:16:15,520 --> 00:16:17,120
There will be people who will be
looking. 

305
00:16:17,640 --> 00:16:21,240
And because of that, we must 
make sure that we do right. 

306
00:16:21,760 --> 00:16:24,920
When it comes to the issue of 
where we sit, and again, I'm not

307
00:16:24,920 --> 00:16:27,280
talking about physically being 
seated, although sometimes I 

308
00:16:27,280 --> 00:16:29,400
guess that could be the case, 
but I'm talking about where 

309
00:16:29,400 --> 00:16:32,000
we're seated in our heart. 
Are we having fellowship with 

310
00:16:32,000 --> 00:16:33,840
the Lord? 
Are we having fellowship with 

311
00:16:33,840 --> 00:16:37,640
idolatry? 
It just can't be one or it can't

312
00:16:37,640 --> 00:16:39,480
be both. 
It has to be one or the other. 

313
00:16:39,600 --> 00:16:43,440
Second Corinthians 614 through 
16 Be not unequally yoked 

314
00:16:43,440 --> 00:16:45,720
together with unbelievers. 
For what fellowship has 

315
00:16:45,720 --> 00:16:47,240
righteousness with 
unrighteousness? 

316
00:16:47,360 --> 00:16:50,560
What community had light with 
darkness, And what conquered 

317
00:16:50,560 --> 00:16:52,960
hath Christ with Belial? 
Or what part hath he that 

318
00:16:52,960 --> 00:16:56,360
believeth with an infidel? 
And what agreement at the temple

319
00:16:56,360 --> 00:17:00,520
of God with idols for you, the 
temple of living God? 

320
00:17:00,920 --> 00:17:02,520
As God has said, I will dwell in
them. 

321
00:17:02,760 --> 00:17:05,240
And walk in them. 
I will be their God, and they 

322
00:17:05,240 --> 00:17:08,760
shall be my people. 
Don't be yoked together. 

323
00:17:08,760 --> 00:17:12,119
When you're yoked together with 
that which is wrong, you know 

324
00:17:12,119 --> 00:17:14,440
what's going to happen. 
You're not going to pull wrong 

325
00:17:14,680 --> 00:17:18,359
in the right direction. 
You're going to get pulled in 

326
00:17:18,359 --> 00:17:21,640
the wrong direction. 
Don't yoke up with it. 

327
00:17:23,800 --> 00:17:27,079
They're polar opposites and God 
knows that your dining. 

328
00:17:27,079 --> 00:17:30,520
Choices of today will dictate 
your direction tomorrow. 

329
00:17:31,600 --> 00:17:34,960
Just a little bit of idolatry, 
elevating that above which it 

330
00:17:34,960 --> 00:17:37,760
should not be in your life. 
Could end up causing grave 

331
00:17:37,840 --> 00:17:40,480
consequences later. 
Again, you say, pastor, I don't 

332
00:17:40,480 --> 00:17:42,280
worship and I don't bow down to 
anything. 

333
00:17:42,440 --> 00:17:45,000
But I've said before, I believe 
the Scriptures make this clear, 

334
00:17:45,000 --> 00:17:47,440
that pretty much anything that 
you have to, well, I shouldn't 

335
00:17:47,440 --> 00:17:51,720
say pretty much anything that 
you have to consult with in your

336
00:17:51,720 --> 00:17:55,800
life before you do the will of 
God is an idol. 

337
00:17:56,440 --> 00:17:59,400
Because if God says that we do 
it, well, God, I know you said 

338
00:17:59,400 --> 00:18:02,560
it, but stop right there. 
Whatever your next appeal is, is

339
00:18:02,560 --> 00:18:05,520
an idol in your life. 
No, I'm talking to all of us 

340
00:18:05,520 --> 00:18:06,960
here tonight. 
Because we all have these idols 

341
00:18:06,960 --> 00:18:09,760
that need to be torn down. 
What I'm saying is those idols 

342
00:18:09,760 --> 00:18:12,920
don't come without consequence 
because you sit at that table. 

343
00:18:12,920 --> 00:18:16,080
Long enough with them it will 
dictate your direction. 

344
00:18:16,680 --> 00:18:19,600
And look at Corinth. 
They gave themselves up to that 

345
00:18:19,600 --> 00:18:22,880
which they got saved from, and 
they're a mess. 

346
00:18:23,440 --> 00:18:25,440
And they're a warning for us 
here tonight as well. 

347
00:18:25,640 --> 00:18:27,480
So what does it say your? 
Table matters. 

348
00:18:27,480 --> 00:18:29,800
First of all #1 your table 
matters. 

349
00:18:29,800 --> 00:18:33,560
But #2 your actions matter. 
Not just your table. 

350
00:18:33,560 --> 00:18:36,720
It matters where you are seated,
if you will, but also your 

351
00:18:36,720 --> 00:18:40,000
actions matter. 
Verse #22 Do we provoke the Lord

352
00:18:40,000 --> 00:18:41,840
to jealousy? 
Are we stronger than He? 

353
00:18:42,120 --> 00:18:45,320
Verse 23 All things are lawful 
for me, but all things are not 

354
00:18:45,320 --> 00:18:47,440
expedient. 
All things are lawful for me, 

355
00:18:47,440 --> 00:18:51,160
but all things edify not. 
Let no man seek his own, but 

356
00:18:51,160 --> 00:18:57,800
every man another's well. 
Verses #23 and 24 here really 

357
00:18:58,040 --> 00:19:01,160
set the tone. 
It says this, All things are 

358
00:19:01,160 --> 00:19:03,520
lawful for me. 
Here's a question for you now. 

359
00:19:03,520 --> 00:19:06,040
Are you ready? 
Are we free in Christ? 

360
00:19:07,480 --> 00:19:08,600
Some of you think it's a trick 
question. 

361
00:19:08,600 --> 00:19:09,920
It's not a trick question, I 
promise you. 

362
00:19:10,200 --> 00:19:11,960
Are we free in Christ? 
Amen. 

363
00:19:11,960 --> 00:19:13,640
Have we been free? 
We are free indeed. 

364
00:19:13,640 --> 00:19:16,880
That's what Jesus said. 
We are free in Jesus Christ. 

365
00:19:16,880 --> 00:19:20,000
But we've seen this before. 
Does that mean we are free to do

366
00:19:20,200 --> 00:19:22,920
anything we want to do? 
The answer is no, no, no. 

367
00:19:22,920 --> 00:19:28,200
Now we have been set free to 
serve Christ, not to serve our 

368
00:19:28,200 --> 00:19:30,600
flesh. 
That's what we see. 

369
00:19:30,760 --> 00:19:33,000
And so Paul says all things are 
lawful for me, but not all 

370
00:19:33,000 --> 00:19:35,800
things are expedient. 
Just because it's lawful for me 

371
00:19:35,920 --> 00:19:39,040
doesn't mean it's a good thing. 
You know, I often hear people 

372
00:19:39,040 --> 00:19:40,880
say something like this. 
Well, you know, the Bible 

373
00:19:40,880 --> 00:19:42,680
doesn't say anything about it, 
so it's OK. 

374
00:19:43,640 --> 00:19:45,360
That's their standard in the 
Christian life. 

375
00:19:45,480 --> 00:19:46,960
And I understand that to a 
point. 

376
00:19:46,960 --> 00:19:49,680
Why, why they would think that 
The Bible doesn't say it's 

377
00:19:49,680 --> 00:19:51,680
wrong. 
So that means it has to be OK. 

378
00:19:51,840 --> 00:19:53,560
But that's the that's the wrong 
way. 

379
00:19:53,560 --> 00:19:55,640
I think that's the backwards way
of thinking about it. 

380
00:19:55,680 --> 00:19:58,400
Really it should be something 
like this. 

381
00:19:59,400 --> 00:20:04,400
What's the benefit for me? 
And this question, what's the 

382
00:20:04,400 --> 00:20:07,200
benefit for others around me as 
well? 

383
00:20:07,520 --> 00:20:10,200
Isn't that what he says here? 
All things are lawful for me, 

384
00:20:10,200 --> 00:20:12,360
but all things edify not. 
Not everything's good for me 

385
00:20:12,360 --> 00:20:15,680
just because I can do it. 
Let no man seek his own, but 

386
00:20:15,680 --> 00:20:17,200
every man another's wealth 
meaning this. 

387
00:20:17,960 --> 00:20:20,440
Look out for the needs of others
when you make this decision as 

388
00:20:20,440 --> 00:20:21,560
well. 
Everything through the rest of 

389
00:20:21,560 --> 00:20:24,040
the chapter is about that. 
That your actions should be able

390
00:20:24,040 --> 00:20:26,720
to be blessed to be able to 
bless other people in your life 

391
00:20:26,720 --> 00:20:28,840
as well. 
It this would be like saying 

392
00:20:28,840 --> 00:20:29,840
something. 
Like, well, as long as it's not 

393
00:20:29,840 --> 00:20:31,000
illegal. 
It's good for me to do. 

394
00:20:33,200 --> 00:20:34,960
That that's the equivalent of 
saying, well, as long as the 

395
00:20:34,960 --> 00:20:38,120
Bible says doesn't say that you 
know it's wrong, then I can do 

396
00:20:38,120 --> 00:20:39,400
it. 
Well, there's a lot of things 

397
00:20:39,400 --> 00:20:43,120
that aren't illegal that you 
ought not to do. 

398
00:20:44,600 --> 00:20:50,560
You know I can fill. 
Up my house with Twinkies and Ho

399
00:20:50,560 --> 00:20:53,200
Hos and snowballs and all those.
Actually, it sounded pretty 

400
00:20:53,200 --> 00:20:54,280
good. 
Now I think about right, Marsha,

401
00:20:54,600 --> 00:20:59,720
but organic. 
Of course it's legal. 

402
00:21:00,760 --> 00:21:03,840
I could eat candy morning, noon 
and night. 

403
00:21:03,840 --> 00:21:05,320
I could be like my son, eat 
candy in the bed. 

404
00:21:05,320 --> 00:21:06,920
Right, AJ? 
Yeah. 

405
00:21:06,960 --> 00:21:11,520
He likes that, doesn't he? 
I can fill myself with soda from

406
00:21:11,520 --> 00:21:15,000
morning to noon tonight. 
Hey, there's no law against it. 

407
00:21:15,000 --> 00:21:19,560
Is that good for me? 
No, by the way, I've tried it. 

408
00:21:19,560 --> 00:21:21,080
I can tell you it's not. 
Good for you, all right. 

409
00:21:22,000 --> 00:21:23,720
That was most of my college 
experience right there. 

410
00:21:23,840 --> 00:21:26,440
It's not good for you. 
You can do it. 

411
00:21:27,360 --> 00:21:30,440
Nobody is going to stop you. 
What would we say in America? 

412
00:21:30,480 --> 00:21:34,040
It's a free country. 
But just because you're free to 

413
00:21:34,040 --> 00:21:36,200
do it don't mean you should do 
it. 

414
00:21:37,320 --> 00:21:39,040
And the. 
Christian life, we often look at

415
00:21:39,040 --> 00:21:41,240
the actions that we take and 
say, well, as long as the Bible 

416
00:21:41,240 --> 00:21:42,840
doesn't say I can't do it, I'm 
going to do it. 

417
00:21:43,600 --> 00:21:45,120
Is that really the way to look 
at it? 

418
00:21:46,400 --> 00:21:50,200
Is this going to benefit me? 
The word the Bible uses Edify. 

419
00:21:51,160 --> 00:21:55,520
Is this going to help others 
engage in spiritual wealth? 

420
00:21:55,680 --> 00:21:59,960
Will they be built up in their 
life by watching me do this or 

421
00:21:59,960 --> 00:22:03,520
partaking it with me? 
Because if a younger believer 

422
00:22:03,520 --> 00:22:06,800
watches an elder believer do a 
certain activity, they're just 

423
00:22:06,800 --> 00:22:09,520
going to assume the Bible says 
it's OK because they trust you. 

424
00:22:11,600 --> 00:22:14,760
And you're communicating through
your actions that which is right

425
00:22:14,760 --> 00:22:17,600
and that which is not. 
So he says this, you're looking 

426
00:22:17,600 --> 00:22:20,320
at it the wrong way. 
Your actions matter. 

427
00:22:20,800 --> 00:22:23,120
And too many Christians fill 
their lives with the equivalent 

428
00:22:23,120 --> 00:22:25,600
of empty calories. 
Is it allowed? 

429
00:22:26,520 --> 00:22:28,560
Yes. 
Is it beneficial? 

430
00:22:29,360 --> 00:22:32,600
No. 
Now that brings to verse #25 

431
00:22:32,600 --> 00:22:34,880
look what it says. 
This whatsoever is sold in the 

432
00:22:34,880 --> 00:22:37,720
shambles that eat. 
Asking no question for your. 

433
00:22:37,720 --> 00:22:39,720
Conscious sake. 
Now you look at that word 

434
00:22:39,720 --> 00:22:41,840
shambles, you say Solon, the 
shambles. 

435
00:22:41,840 --> 00:22:43,400
I mean, what is that talking 
about? 

436
00:22:43,920 --> 00:22:46,880
Now to look that up here, just 
for my own edification, to make 

437
00:22:46,880 --> 00:22:49,600
sure I was looking at this 
clearly, but the word for 

438
00:22:49,600 --> 00:22:52,160
shambles, there is an old 
English word that literally 

439
00:22:52,160 --> 00:22:55,560
means the butcher shop. 
Now, that doesn't maybe make a 

440
00:22:55,560 --> 00:22:58,400
lot of sense to us, but what 
would we say if something's 

441
00:22:58,400 --> 00:23:00,800
falling apart? 
It's in shambles, right? 

442
00:23:01,720 --> 00:23:03,040
It's kind of how I feel right 
now. 

443
00:23:03,040 --> 00:23:05,920
You know, I just said that my my
shirts in shambles, all right, 

444
00:23:05,920 --> 00:23:07,200
because I didn't iron it like I 
should. 

445
00:23:07,480 --> 00:23:08,760
And now I can't take my jacket 
off. 

446
00:23:08,960 --> 00:23:12,760
Something's in shambles. 
It's falling apart if a animal 

447
00:23:12,760 --> 00:23:17,120
has been taken apart. 
It's in shambles and the 

448
00:23:17,120 --> 00:23:20,120
shambles would be a butchery 
that would take apart an animal.

449
00:23:20,120 --> 00:23:23,520
So that is a butcher shop. 
So that goes in line with the 

450
00:23:23,520 --> 00:23:26,760
discussion that was on chapter 8
about meat that was being sold 

451
00:23:26,760 --> 00:23:29,760
to idols. 
And so whatsoever is sold in the

452
00:23:29,760 --> 00:23:33,680
shambles that eat, asking no 
question for conscious sake, for

453
00:23:33,680 --> 00:23:37,160
the earth is the Lord's and the 
fullness thereof. 

454
00:23:37,680 --> 00:23:43,280
But or if any Verse 27, if any 
of them that believe not bid you

455
00:23:43,280 --> 00:23:47,080
to a feast how you supposed to 
go whatsoever is set before you 

456
00:23:47,120 --> 00:23:49,200
eat, asking no question for 
conscious sake. 

457
00:23:49,320 --> 00:23:52,400
But if a man say unto you, this 
is offered in sacrifice unto 

458
00:23:52,400 --> 00:23:55,240
idols. 
Eat not for his sake that showed

459
00:23:55,240 --> 00:23:58,440
it for conscious sake for the 
earth is the Lord and the 

460
00:23:58,440 --> 00:24:00,200
fullness thereof. 
Now stop right. 

461
00:24:00,200 --> 00:24:02,120
There's a lot of things going on
there for just a second. 

462
00:24:02,120 --> 00:24:04,240
But remember, we're talking 
about meat that's offered to 

463
00:24:04,240 --> 00:24:05,960
idols. 
But now Paul is taking it out of

464
00:24:05,960 --> 00:24:09,440
the temple and this meat is now 
out in the open. 

465
00:24:10,120 --> 00:24:13,360
You're going to the butcher shop
and Paul says this when you go 

466
00:24:13,360 --> 00:24:15,200
to the butcher shop, every time 
you go to the butcher, do you 

467
00:24:15,280 --> 00:24:16,600
have to say this? 
Do you have any meat offered 

468
00:24:16,600 --> 00:24:18,040
idols today? 
Because I don't want that. 

469
00:24:20,680 --> 00:24:22,480
Could you do that? 
Could you live like? 

470
00:24:22,480 --> 00:24:26,280
That probably not. 
They might not even know what 

471
00:24:26,280 --> 00:24:28,160
was offered to idols and not at 
that point. 

472
00:24:28,160 --> 00:24:29,640
It's probably all been mixed 
together. 

473
00:24:29,640 --> 00:24:31,960
How would they know? 
And it could be that everywhere 

474
00:24:31,960 --> 00:24:35,520
has some of that mixture there. 
And so because that he says you 

475
00:24:35,520 --> 00:24:39,680
don't need to ask every time you
go to the butcher shop if the 

476
00:24:39,680 --> 00:24:42,320
meat has been offered to idols 
or not Why? 

477
00:24:42,320 --> 00:24:45,160
Because the earth is the Lord's 
and the fullness thereof. 

478
00:24:45,160 --> 00:24:46,480
Now this is important, you'd 
say. 

479
00:24:46,480 --> 00:24:49,600
But that meat, it belonged to 
pagans. 

480
00:24:50,160 --> 00:24:54,840
Well sure, the meat did belong 
to pagans, but Paul's point is 

481
00:24:54,840 --> 00:24:56,360
who did it belong to before the 
pagans? 

482
00:24:58,640 --> 00:25:01,520
This verse came to mind. 
Psalm 50, verse 10 for every 

483
00:25:01,520 --> 00:25:05,360
beast of the forest. 
Is mine and the cattle upon a 

484
00:25:05,360 --> 00:25:08,080
thousand hills? 
By the way, it still all belongs

485
00:25:08,080 --> 00:25:09,720
to him, even if the pagans think
it belongs to them. 

486
00:25:10,280 --> 00:25:12,560
It all belongs to him. 
Everything belongs to him. 

487
00:25:13,320 --> 00:25:15,280
And so Paul says that don't 
don't worry about this. 

488
00:25:15,280 --> 00:25:16,800
Don't, don't, don't stress about
this. 

489
00:25:16,800 --> 00:25:20,600
Don't don't fret about this in 
this instance, if you go to 

490
00:25:20,600 --> 00:25:24,400
someone's house and they're an 
unbeliever when you go. 

491
00:25:24,400 --> 00:25:26,200
Over to the house. 
Don't ask them. 

492
00:25:26,680 --> 00:25:28,840
Was the meat that we're offering
tonight the meat eating tonight?

493
00:25:28,840 --> 00:25:33,720
Was it offered idols if you're. 
Trying to win someone to Christ?

494
00:25:34,560 --> 00:25:37,960
Do you think this is probably 
the opening salvo that you 

495
00:25:37,960 --> 00:25:39,840
should have in trying to explain
them? 

496
00:25:39,840 --> 00:25:41,760
Jesus Christ? 
Probably not. 

497
00:25:42,960 --> 00:25:49,040
But what if they come to you and
say, hey, we're having a dinner 

498
00:25:49,040 --> 00:25:51,600
tonight? 
Boy, I tell you, we got a great 

499
00:25:51,600 --> 00:25:54,160
deal. 
We got it at the market. 

500
00:25:54,440 --> 00:25:58,000
It was offered to idols, and 
it's so cheap, you're not going 

501
00:25:58,000 --> 00:26:01,880
to believe it. 
Well, at that point, it kind of 

502
00:26:01,880 --> 00:26:05,720
turns on its head, doesn't it? 
OK, here's what you need to 

503
00:26:05,720 --> 00:26:09,400
understand about this tonight. 
Because not about the meat, it's

504
00:26:09,400 --> 00:26:12,120
about the message. 
It's important. 

505
00:26:12,600 --> 00:26:15,200
It's not about the meat, it's 
about the message. 

506
00:26:15,760 --> 00:26:20,560
At that point when they told you
it's offered idols, you are now 

507
00:26:20,640 --> 00:26:25,200
complicit and you're telling 
them I have no problem with this

508
00:26:26,440 --> 00:26:30,160
and you need to be very careful.
You say, pastor, does this have 

509
00:26:30,160 --> 00:26:36,640
anything to do with us today? 
Man, got to give you an example 

510
00:26:36,640 --> 00:26:42,080
from my point of view. 
First, imagine every time 

511
00:26:42,080 --> 00:26:46,360
someone ties, I get a report 
from Ruth, which I do not get, 

512
00:26:46,720 --> 00:26:51,160
but I said give me a report and 
on that report, I didn't know 

513
00:26:51,160 --> 00:26:52,160
where everybody got all their 
money. 

514
00:26:52,160 --> 00:26:56,160
It is so quiet. 
You have no idea. 

515
00:26:56,160 --> 00:26:58,480
This is because you have no, you
don't know where this is going. 

516
00:26:58,480 --> 00:27:00,160
I know. 
Could you imagine? 

517
00:27:00,160 --> 00:27:02,360
I do again, this is an 
illustration. 

518
00:27:04,560 --> 00:27:07,840
We would never do that. 
Could you imagine the chaos that

519
00:27:07,840 --> 00:27:10,000
would cause to every week to try
to figure out where everybody 

520
00:27:10,000 --> 00:27:12,120
got their money from? 
Now, what if someone came to me 

521
00:27:12,120 --> 00:27:15,320
and said this, pastor, I robbed 
a bank. 

522
00:27:17,040 --> 00:27:20,320
I want you to have the money. 
You know, I'm giving it to God. 

523
00:27:21,200 --> 00:27:23,640
Perhaps even to make their 
conscience feel better. 

524
00:27:24,840 --> 00:27:28,600
My answer would be no thanks, 
Not interested. 

525
00:27:28,600 --> 00:27:30,520
Why? 
Because the message of that 

526
00:27:30,520 --> 00:27:32,400
would be I'm OK with what you 
did. 

527
00:27:34,680 --> 00:27:37,120
See, that would never happen. 
Here's one, pastor, if I hit the

528
00:27:37,120 --> 00:27:38,240
lottery, we'll give you the 
money. 

529
00:27:41,680 --> 00:27:44,760
Not now you won't. 
Why? 

530
00:27:45,800 --> 00:27:50,400
Because the message that 
communicates from me to you is 

531
00:27:50,920 --> 00:27:55,440
we need I'll gotten gain to be 
able to support the Lord's work.

532
00:27:56,520 --> 00:27:58,040
And that's not the message that 
I want you to have. 

533
00:27:59,720 --> 00:28:01,760
I had people tell me that over 
and over again. 

534
00:28:02,000 --> 00:28:04,080
Now am I going to ask questions 
every time someone gives you 

535
00:28:04,080 --> 00:28:06,120
say, oh, I see what it's 
supposed to be pastor, I should 

536
00:28:06,120 --> 00:28:07,720
do it. 
I just need to tell you about 

537
00:28:07,720 --> 00:28:10,680
it. 
No, that's not the heart of this

538
00:28:10,680 --> 00:28:13,720
message. 
The heart of it is it's not the 

539
00:28:13,720 --> 00:28:19,080
meat, it's the message. 
Now, where does this apply in 

540
00:28:19,080 --> 00:28:22,040
life? 
Oh, I don't know. 

541
00:28:22,920 --> 00:28:26,960
Stores that are out there, do 
you shop at them? 

542
00:28:27,800 --> 00:28:31,280
Do you not shop at them? 
Do you know if I didn't shop at 

543
00:28:31,280 --> 00:28:38,760
ever at any stores that didn't 
support LGBTQ Plus, Prep, 

544
00:28:38,760 --> 00:28:42,440
Planned Parenthood, all those 
things, I probably wouldn't 

545
00:28:42,440 --> 00:28:47,320
shop. 
What do we do before I go to 

546
00:28:47,320 --> 00:28:49,680
every store? 
Do I need to ask them, where do 

547
00:28:49,680 --> 00:28:51,960
you invest your money in? 
Where do you donate? 

548
00:28:53,920 --> 00:28:56,160
This is a principle you had to 
put in a practice for yourself. 

549
00:28:56,680 --> 00:28:58,960
Say, pastor, are you going to 
give me a list of things I need 

550
00:28:58,960 --> 00:29:01,640
to boycott tonight? 
Where in my ministry do you 

551
00:29:01,640 --> 00:29:03,400
think that that's what I'm going
to do to you tonight? 

552
00:29:03,400 --> 00:29:06,080
I want to give you a principle 
that you have to put in place 

553
00:29:06,080 --> 00:29:08,040
yourself prayerfully, because 
this is what he's telling them 

554
00:29:08,040 --> 00:29:10,200
to do. 
You have to put this principle 

555
00:29:10,200 --> 00:29:11,360
in place. 
But I want to teach what this 

556
00:29:11,360 --> 00:29:13,960
principle is. 
So, you know, because this was 

557
00:29:13,960 --> 00:29:17,080
helpful to me, every store do 
you go into? 

558
00:29:17,080 --> 00:29:19,960
Well, before I know I need to 
make sure I check every donation

559
00:29:19,960 --> 00:29:22,240
that they make, what political 
party they don't donate to, 

560
00:29:22,480 --> 00:29:23,720
plan, parent, blah, blah, blah, 
blah. 

561
00:29:24,120 --> 00:29:27,320
You can't live like that. 
It's not even possible. 

562
00:29:28,160 --> 00:29:32,440
And also you do want to go in 
places that are dark so that you

563
00:29:32,440 --> 00:29:35,600
can be a witness. 
So there is an element of that. 

564
00:29:37,440 --> 00:29:39,120
But what if I have to go to a 
coffee shop? 

565
00:29:39,120 --> 00:29:41,040
Well, I never have to go to a 
coffee shop. 

566
00:29:41,240 --> 00:29:44,480
What if I go to a coffee shop 
and right out front there's a 

567
00:29:44,480 --> 00:29:52,480
big rainbow flag? 
At that point, am I sending a 

568
00:29:52,480 --> 00:29:55,440
message by going in that I'm OK 
with what they're doing? 

569
00:29:57,280 --> 00:30:00,040
I think you are. 
And so when I see that, do you 

570
00:30:00,040 --> 00:30:04,120
know what I do? 
I don't eat coffee that bad when

571
00:30:04,120 --> 00:30:09,280
there are stores that are openly
promoting a lifestyle that's an 

572
00:30:09,280 --> 00:30:15,280
abomination to God, as we saw 
Target do just a few years ago. 

573
00:30:16,320 --> 00:30:20,320
Was it good when they were in 
your face saying we're going to 

574
00:30:20,320 --> 00:30:23,040
promote an entire month for 
homosexuality? 

575
00:30:23,840 --> 00:30:30,120
We're going to have clothing 
that kids can portray themselves

576
00:30:30,120 --> 00:30:34,120
differently than the way God 
created them in that moment? 

577
00:30:34,120 --> 00:30:37,760
Am I going to walk in that store
and buy anything I am not? 

578
00:30:39,040 --> 00:30:40,400
Does that mean you shouldn't go 
forever? 

579
00:30:40,840 --> 00:30:43,800
That's between you and the Lord.
But in that moment, while 

580
00:30:43,800 --> 00:30:45,720
they're sending a message, I'm 
sending a message. 

581
00:30:45,720 --> 00:30:49,440
If I go in and shop and browse 
around all those other things 

582
00:30:49,440 --> 00:30:54,880
while I'm looking at that, 
there's other companies, 

583
00:30:54,880 --> 00:30:57,320
entertainment companies. 
Oh, let's just go ahead for 

584
00:30:57,320 --> 00:31:00,920
Disney. 
I remember when the girls were 

585
00:31:00,920 --> 00:31:02,480
kids, you put them in front of 
Disney stuff. 

586
00:31:02,520 --> 00:31:03,760
You just knew that's what you're
going to watch. 

587
00:31:04,080 --> 00:31:08,240
It was OK, it was good. 
I remember the first time I saw 

588
00:31:08,240 --> 00:31:11,040
something, and this is not 
Disney, but in Sesame Street, 

589
00:31:12,520 --> 00:31:17,480
LGBTQ propaganda aimed at my 5 
and 6 year old. 

590
00:31:19,120 --> 00:31:23,480
We're done, Arthur. 
So what's Arthur? 

591
00:31:23,480 --> 00:31:25,360
Isn't it a cartoon? 
They're like little anteaters 

592
00:31:25,360 --> 00:31:27,240
and stuff. 
You know, that talk that's, you 

593
00:31:27,240 --> 00:31:29,640
know, it was, you know, just 
normal stuff for kids. 

594
00:31:29,640 --> 00:31:35,080
You know, it was all great until
Arthur's teacher, male teacher 

595
00:31:35,080 --> 00:31:40,760
married his boyfriend aimed at 
five and six years old. 

596
00:31:42,480 --> 00:31:47,840
We're done. 
Now, has Disney done some things

597
00:31:47,840 --> 00:31:51,760
that have been pretty awful? 
They absolutely have. 

598
00:31:53,320 --> 00:31:55,040
And there are certain things. 
It's just like, I don't want any

599
00:31:55,040 --> 00:31:58,120
part of that. 
But Disney owns about 18,000 

600
00:31:58,120 --> 00:32:01,800
companies. 
And does that mean you cannot 

601
00:32:01,800 --> 00:32:04,320
purchase from any Disney company
at any time? 

602
00:32:05,160 --> 00:32:08,720
That's between you and the Lord.
But I will tell you this, I 

603
00:32:08,720 --> 00:32:11,640
don't want to do anything that 
would cause a message to other 

604
00:32:11,640 --> 00:32:14,440
people that I support 
unrighteousness. 

605
00:32:15,840 --> 00:32:18,880
So it's really not about the 
meat, it's about the message. 

606
00:32:20,360 --> 00:32:22,720
So, Pastor, I see this is what I
got from the message tonight. 

607
00:32:22,960 --> 00:32:24,760
Boycott Target. 
Boycott Disney. 

608
00:32:25,520 --> 00:32:29,040
I've shopped at Target since I 
live in walking distance to 

609
00:32:29,040 --> 00:32:30,000
Target. 
I hate it. 

610
00:32:31,280 --> 00:32:34,120
It's way too convenient. 
I can walk there and I say, and 

611
00:32:34,120 --> 00:32:36,200
if I walk there and walk back, I
burn off the calories from the 

612
00:32:36,200 --> 00:32:38,640
ice cream. 
No, I won't, unless I walk for 

613
00:32:38,640 --> 00:32:39,880
two hours the way I eat ice 
cream. 

614
00:32:39,880 --> 00:32:46,480
All right, I understand. 
Disney and I I have memories of 

615
00:32:46,480 --> 00:32:47,320
that. 
I lived in Florida. 

616
00:32:47,320 --> 00:32:49,040
We would go on field trips to 
Disney World. 

617
00:32:49,040 --> 00:32:51,080
There's nothing, you know, going
to Epcot. 

618
00:32:51,080 --> 00:32:53,080
That's scientific, right? 
Not really, but that's what we 

619
00:32:53,080 --> 00:32:57,040
did. 
I'm not telling you what to 

620
00:32:57,040 --> 00:32:59,720
boycott tonight. 
I don't think it's my place from

621
00:32:59,720 --> 00:33:02,560
the pulpit to tell you as a 
church what you need to boycott.

622
00:33:02,600 --> 00:33:05,720
I will say this. 
If something is sinful, don't do

623
00:33:05,720 --> 00:33:07,960
it. 
That's the Bible. 

624
00:33:09,320 --> 00:33:12,640
But if there's something that's 
kind of associated with that, 

625
00:33:13,080 --> 00:33:14,600
you have to ask yourself this 
question. 

626
00:33:16,080 --> 00:33:19,080
What's the message of me 
participating in something 

627
00:33:19,080 --> 00:33:24,200
that's in its general sphere? 
And you pray on that, and you 

628
00:33:24,200 --> 00:33:26,320
ask yourself this, How does this
edify me? 

629
00:33:27,200 --> 00:33:29,600
How does this edify other 
believers around me? 

630
00:33:30,320 --> 00:33:31,840
That's what you have to ask 
yourself. 

631
00:33:32,640 --> 00:33:33,840
You'll never hear me from the 
pulpit. 

632
00:33:34,000 --> 00:33:36,120
Get up and say don't ever do 
this. 

633
00:33:36,120 --> 00:33:38,400
Don't ever do this unless it 
says it in the Word of God. 

634
00:33:38,400 --> 00:33:40,040
If it says in the word of God, 
you'll hear me say a lot. 

635
00:33:40,040 --> 00:33:42,280
Don't do it because we're 
Baptists, we say don't a lot. 

636
00:33:43,320 --> 00:33:44,400
Neither. 
Neither. 

637
00:33:44,400 --> 00:33:45,360
Neither. 
Neither. 

638
00:33:45,400 --> 00:33:48,800
It's one of our favorite words. 
All all joking aside, that's not

639
00:33:48,800 --> 00:33:51,880
true, but the idea is we do say 
thou shalt not quite a bit 

640
00:33:51,880 --> 00:33:53,720
because the word of God says 
thou shalt not quite a bit and 

641
00:33:54,640 --> 00:33:58,200
we don't apologize for that for 
the same time and issues of 

642
00:33:58,200 --> 00:34:01,200
conscience like this. 
It's not about, well, what? 

643
00:34:01,200 --> 00:34:04,600
What do I want to do you 
already? 

644
00:34:05,440 --> 00:34:08,800
It's not about you in the sense 
that what do I get to do? 

645
00:34:09,120 --> 00:34:12,560
Will it build me up? 
Will it build other people up? 

646
00:34:13,719 --> 00:34:18,719
In the midst of the brouhaha at 
Target, there's a lot of unsaved

647
00:34:18,719 --> 00:34:20,320
people I'm trying to witness to 
here in Easton. 

648
00:34:20,920 --> 00:34:22,239
What if they see me walk in 
there? 

649
00:34:22,760 --> 00:34:25,600
What did that communicate to 
them that was on their side? 

650
00:34:25,600 --> 00:34:27,880
You say, would somebody think 
that? 

651
00:34:27,880 --> 00:34:29,000
I don't know, but it wasn't 
worth it. 

652
00:34:30,360 --> 00:34:31,719
Not for something I could buy 
somewhere else. 

653
00:34:32,920 --> 00:34:35,719
It wasn't what? 
What if I have to duck under an 

654
00:34:36,400 --> 00:34:41,360
LGBTQ flag to get into a coffee 
shop because it's so proudly 

655
00:34:41,360 --> 00:34:43,800
hung there and someone sees me 
walk in? 

656
00:34:44,000 --> 00:34:47,080
What message that send, I don't 
know, but it's not worth a cup 

657
00:34:47,080 --> 00:34:50,280
of coffee I was going to buy 
because it's about other people.

658
00:34:51,000 --> 00:34:53,360
It's about other people and 
making sure we're doing right. 

659
00:34:53,360 --> 00:34:56,920
Your your actions matter and I 
want to communicate that I'm 

660
00:34:56,920 --> 00:35:01,280
sitting at the right table. 
I I don't want pictures of me 

661
00:35:01,280 --> 00:35:04,080
cozying up in a hot tub with 
sin. 

662
00:35:04,080 --> 00:35:08,000
You know, I'm saying to show 
intimacy with sin. 

663
00:35:08,240 --> 00:35:10,080
I don't want that because I 
don't want to be questions. 

664
00:35:10,880 --> 00:35:12,920
So what do we do? 
Your your actions matter. 

665
00:35:13,480 --> 00:35:17,240
How do we handle those things 
prayerfully and with thoughts of

666
00:35:17,240 --> 00:35:19,040
others? 
If the Bible says don't do it, 

667
00:35:19,200 --> 00:35:21,560
don't do it. 
If the Bible doesn't say don't 

668
00:35:21,560 --> 00:35:22,560
do it, that don't mean you 
should do it. 

669
00:35:24,520 --> 00:35:28,000
You should pray about it. 
Be convinced in your own mind as

670
00:35:28,000 --> 00:35:31,520
to what God would have you to 
do, but err on the side of being

671
00:35:31,920 --> 00:35:33,680
an encouragement to other 
people. 

672
00:35:34,600 --> 00:35:37,040
Why do we say that? 
Well, because #3 your motive 

673
00:35:37,040 --> 00:35:39,240
matters. 
Your motive matters. 

674
00:35:39,480 --> 00:35:43,680
Look at verse #28 Paul is 
anticipating some push back from

675
00:35:43,680 --> 00:35:45,360
the people of Corinth here. 
Kind of like maybe some of you 

676
00:35:45,360 --> 00:35:48,160
were thinking right now. 
So he say, I don't know that 

677
00:35:48,160 --> 00:35:49,920
everybody's going to be in line 
with this. 

678
00:35:50,640 --> 00:35:55,200
And so he says, But if any man 
say unto you, this is offered in

679
00:35:55,200 --> 00:35:56,960
in sacrifice unto idol, Oh no, 
I'm sorry. 

680
00:35:56,960 --> 00:36:01,000
Verse #29 conscience. 
I say, not thine own, but of the

681
00:36:01,000 --> 00:36:02,720
other. 
Now here's the what I would call

682
00:36:02,720 --> 00:36:06,000
the parentheses here. 
For why is my liberty judged of 

683
00:36:06,000 --> 00:36:09,760
another man's conscience? 
For if I by grace be a partaker,

684
00:36:09,960 --> 00:36:12,680
why am I evil spoken of for that
which I give thanks? 

685
00:36:12,680 --> 00:36:18,640
It's almost like Paul is saying,
if I it's OK that I do it, then 

686
00:36:18,640 --> 00:36:21,880
why should someone have the 
right to be upset at me if I was

687
00:36:21,880 --> 00:36:26,280
OK to do it in the first place? 
And you can kind of squint and 

688
00:36:26,280 --> 00:36:28,360
see where they're coming from. 
Paul. 

689
00:36:28,400 --> 00:36:31,560
Paul, I hear what you're saying,
but we're not doing anything 

690
00:36:31,560 --> 00:36:33,440
wrong. 
We have liberty. 

691
00:36:33,440 --> 00:36:36,680
So how do they have the right to
get upset at us when we're not 

692
00:36:36,680 --> 00:36:38,320
even doing anything wrong in the
1st place? 

693
00:36:38,720 --> 00:36:41,320
How do they have a right to 
claim it's a stumbling block 

694
00:36:41,440 --> 00:36:43,520
when they're not doing anything 
wrong? 

695
00:36:45,160 --> 00:36:50,040
And that's when he gets to verse
#31 Whether therefore you eat or

696
00:36:50,040 --> 00:36:55,320
drink or whatsoever you do, do 
all to the glory of God. 

697
00:36:56,280 --> 00:36:59,560
Your motive is this. 
Not that I be praised, but 

698
00:37:00,440 --> 00:37:03,560
whatever I do, God be praised. 
That's the motive. 

699
00:37:03,560 --> 00:37:06,800
It's one of my favorite verses. 
I was a Christian School teacher

700
00:37:06,800 --> 00:37:08,880
for seven years. 
At the top of. 

701
00:37:08,880 --> 00:37:11,800
Every year, the syllabus for my 
class, I would always put this 

702
00:37:11,800 --> 00:37:13,720
verse. 
Whether therefore you eat or 

703
00:37:13,720 --> 00:37:16,800
drink or whatsoever you do, do 
all to the glory of God. 

704
00:37:16,800 --> 00:37:21,040
And I'll be honest with you, for
a long time I had my thinking 

705
00:37:21,040 --> 00:37:24,480
backwards about this. 
I'll remind you, we are every 

706
00:37:24,480 --> 00:37:26,840
word Baptist. 
We believe every word in the 

707
00:37:26,840 --> 00:37:29,320
Bible and every word matters, 
doesn't it? 

708
00:37:29,840 --> 00:37:32,320
It doesn't say do all for the 
glory of God. 

709
00:37:32,320 --> 00:37:34,040
I think sometimes that's how we 
think it is. 

710
00:37:34,320 --> 00:37:36,360
Do all for the glory of God. 
Lord, I'm doing it for you. 

711
00:37:36,360 --> 00:37:38,800
And there's nothing wrong with 
that. 

712
00:37:38,800 --> 00:37:41,320
You should be doing your doing 
what you do in life for the 

713
00:37:41,320 --> 00:37:42,560
Lord. 
You really should. 

714
00:37:42,960 --> 00:37:47,000
But that's not what it says. 
It says do all to the glory of 

715
00:37:47,000 --> 00:37:49,920
God, meaning this everything I 
do. 

716
00:37:50,160 --> 00:37:53,360
I am directing it. 
Towards God. 

717
00:37:54,520 --> 00:37:59,240
Everything I do, I'm directing 
it towards God so that I can 

718
00:37:59,240 --> 00:38:02,360
direct. 
Other people towards God, and 

719
00:38:02,360 --> 00:38:07,040
that's the motive and that's why
I'm willing to give up certain 

720
00:38:07,040 --> 00:38:08,560
things that I don't have to give
up. 

721
00:38:09,280 --> 00:38:13,680
Because everything that I do, I 
want to direct it to God so that

722
00:38:13,680 --> 00:38:19,520
I can direct other people. 
To God once you see what that 

723
00:38:19,520 --> 00:38:21,960
verse really says. 
And not just fill in the blanks 

724
00:38:21,960 --> 00:38:24,600
of what we think it says, it 
actually makes it more powerful.

725
00:38:25,080 --> 00:38:27,880
Imagine that man's words are as 
powerful as God's words. 

726
00:38:29,560 --> 00:38:32,280
Whether therefore you eat or 
drink, whatsoever, do to all to 

727
00:38:32,520 --> 00:38:35,600
the glory of God, give none 
offense. 

728
00:38:35,600 --> 00:38:38,520
Neither do the Jews, nor the 
Gentiles, nor the Church of God.

729
00:38:38,920 --> 00:38:40,160
So. 
So what is he saying here? 

730
00:38:40,720 --> 00:38:43,400
Don't do something that would 
cause someone in the church to 

731
00:38:43,400 --> 00:38:46,680
stumble. 
Don't do something to cause the 

732
00:38:46,720 --> 00:38:50,560
unsaved to stumble. 
You mentioned this a few weeks 

733
00:38:50,560 --> 00:38:52,360
ago. 
Why don't I go into a paki and 

734
00:38:52,360 --> 00:38:56,280
pick up a soda or a bag of ice? 
Because I don't need that bag of

735
00:38:56,280 --> 00:39:01,040
ice or soda so badly that will 
it take a chance that someone 

736
00:39:01,040 --> 00:39:04,280
could think that I, as a not 
just a pastor, but as a 

737
00:39:04,280 --> 00:39:06,560
Christian, doing something not 
to do? 

738
00:39:07,040 --> 00:39:08,640
I'll be honest with you. 
I think the Bible's pretty clear

739
00:39:08,640 --> 00:39:09,800
about what it says about 
alcohol. 

740
00:39:10,800 --> 00:39:14,240
But even if you don't think 
that's the case, this alone is a

741
00:39:14,240 --> 00:39:19,040
compelling argument to stay away
from the stuff right here. 

742
00:39:19,080 --> 00:39:20,840
Because I don't want to cause 
someone to stumble. 

743
00:39:21,520 --> 00:39:23,600
It's not worth it for a drink or
two. 

744
00:39:23,800 --> 00:39:24,840
Well, I'm not going to get 
drunk. 

745
00:39:25,400 --> 00:39:28,640
I would argue that could be the 
case in your life. 

746
00:39:28,640 --> 00:39:30,440
I know many people that that's 
the case. 

747
00:39:31,200 --> 00:39:33,640
But it's really not about that. 
It's about I don't want to put 

748
00:39:33,640 --> 00:39:36,040
anything in someone's way where 
they say. 

749
00:39:36,640 --> 00:39:37,960
What? 
I thought you were a Christian. 

750
00:39:39,320 --> 00:39:40,720
I didn't want them to question 
that. 

751
00:39:41,160 --> 00:39:43,840
I want to know what table I'm 
sitting at and I want to do 

752
00:39:43,840 --> 00:39:47,520
everything that I can to make 
sure the glory goes to God so 

753
00:39:47,520 --> 00:39:50,480
that I can help them come to 
know God. 

754
00:39:51,600 --> 00:39:55,640
Verse 33, even as I please all 
men in all things, not seeking 

755
00:39:55,640 --> 00:39:58,440
my own prophet, but the prophet 
of many that they be saved. 

756
00:39:59,080 --> 00:40:00,280
And again, that goes down to 
motive. 

757
00:40:00,280 --> 00:40:02,360
We're almost done here. 
It goes down to motive. 

758
00:40:02,760 --> 00:40:04,520
I don't want my own prophet. 
It's not about me. 

759
00:40:04,760 --> 00:40:09,280
I want to help somebody else 
because in heaven, at the 

760
00:40:09,280 --> 00:40:12,880
judgment seat of Christ, we 
won't care a nickel about a lot 

761
00:40:12,880 --> 00:40:14,600
of the things we care so much 
about down here. 

762
00:40:15,760 --> 00:40:18,480
But we will care about those 
people that we influence for 

763
00:40:18,480 --> 00:40:22,120
Christ, boy, that'll be huge. 
That'll be everything. 

764
00:40:23,120 --> 00:40:27,080
So he says, make sure you value 
the right things. 

765
00:40:28,200 --> 00:40:30,280
Make sure that you're looking 
for other people's profit and 

766
00:40:31,120 --> 00:40:35,040
not your own. 
Let me let me go back to 

767
00:40:35,040 --> 00:40:38,920
Galatians 2 for just a moment. 
Remember the the table that 

768
00:40:39,320 --> 00:40:43,400
Peter sat at mattered because 
other people were LED astray 

769
00:40:43,400 --> 00:40:44,800
because he sat at the wrong 
table. 

770
00:40:44,800 --> 00:40:45,880
That's why we have to be 
careful. 

771
00:40:46,800 --> 00:40:50,360
But do you know one of the 
people who was LED astray by 

772
00:40:50,360 --> 00:40:54,640
that whole situation was none 
other than Barnabas. 

773
00:40:55,880 --> 00:41:00,560
And Barnabas was a good man. 
Barnabas, you don't really see a

774
00:41:00,560 --> 00:41:02,280
crossword about him in the word 
of God. 

775
00:41:03,160 --> 00:41:05,840
I mean, he and Paul kind of got 
at loggerheads at one point. 

776
00:41:05,840 --> 00:41:09,360
They both had some pride in 
their life and the Lord used 

777
00:41:09,360 --> 00:41:10,720
him. 
One went one way, one went the 

778
00:41:10,720 --> 00:41:13,560
other, and the gospel spread. 
But I mean, Barnabas, his name 

779
00:41:13,760 --> 00:41:17,760
literally meant the son of 
consolation, that he was one who

780
00:41:17,760 --> 00:41:22,440
encouraged people. 
And Peter, when he moved over, 

781
00:41:22,960 --> 00:41:27,960
even caused a strong man like 
Barnabas to waver. 

782
00:41:27,960 --> 00:41:32,720
That's what I'm saying tonight. 
This isn't just about trying to 

783
00:41:32,720 --> 00:41:38,160
placate weak people, but strong 
people have weak moments. 

784
00:41:39,960 --> 00:41:43,400
Strong people have weak moments.
I never have a weak moment. 

785
00:41:43,400 --> 00:41:46,160
Then you don't know yourself and
someone needs to help you 

786
00:41:46,160 --> 00:41:50,160
understand yourself. 
Because we all have situations. 

787
00:41:50,160 --> 00:41:55,000
Our flesh is weak, the Spirit's 
willing flesh is weak, and that 

788
00:41:55,000 --> 00:41:59,360
even within a body of mature 
believers, if we're not careful 

789
00:42:00,120 --> 00:42:05,480
that we could in some action 
that was not thought out 

790
00:42:05,480 --> 00:42:10,520
properly or prayerfully, we 
could end up communicating to 

791
00:42:10,520 --> 00:42:12,160
someone else that something is 
OK. 

792
00:42:12,160 --> 00:42:15,080
That's not OK. 
And So what do we do? 

793
00:42:15,080 --> 00:42:19,120
We've got to be so careful. 
One person can make a 

794
00:42:19,120 --> 00:42:21,840
difference. 
One person can cause a whole 

795
00:42:21,840 --> 00:42:24,320
group of people to think 
something is OK. 

796
00:42:24,320 --> 00:42:25,720
That's not OK in the eyes of 
God. 

797
00:42:26,680 --> 00:42:30,120
But I'd also encourage you, one 
person who stands can do great 

798
00:42:30,120 --> 00:42:35,320
help as well. 
Here's the Philistines 40 days, 

799
00:42:35,320 --> 00:42:37,480
Goliath. 
Send me out a man. 

800
00:42:38,680 --> 00:42:42,760
And the people of Israel, the 
people of God, are all hiding in

801
00:42:42,760 --> 00:42:44,160
their tents, including their 
king. 

802
00:42:45,240 --> 00:42:51,080
Here comes David, a teenager's, 
a little boy, not little, but 

803
00:42:51,400 --> 00:42:54,240
young enough, so not young 
enough to be in the battle. 

804
00:42:55,200 --> 00:42:58,800
He comes out, he looks around, 
he says, is there not a 'cause 

805
00:43:00,000 --> 00:43:02,040
he goes out with the help of 
God. 

806
00:43:03,120 --> 00:43:06,800
The giant's dead. 
David comes up, hacks his head 

807
00:43:06,800 --> 00:43:07,720
off. 
You want to talk about one of 

808
00:43:07,720 --> 00:43:09,840
the things I'd love to see in 
instant replay in heaven? 

809
00:43:10,080 --> 00:43:13,920
There's one of it right there. 
Hacks his head off and he's 

810
00:43:13,920 --> 00:43:17,960
standing there holding the sword
above his head, probably 2 hands

811
00:43:17,960 --> 00:43:20,760
all things considered. 
And all of a sudden Israel 

812
00:43:21,640 --> 00:43:25,360
charges through the valley and 
now the Philistines are on the 

813
00:43:25,360 --> 00:43:27,680
run. 
You know, they could have done 

814
00:43:27,680 --> 00:43:31,960
that 40 days ago. 
God would have helped him, but 

815
00:43:31,960 --> 00:43:34,360
took one man who was willing to 
stand up in the face of those 

816
00:43:34,360 --> 00:43:38,120
who wouldn't, and it changed the
course of the people of Israel. 

817
00:43:39,240 --> 00:43:43,840
Yeah, one man can do great 
damage, but one man doing right 

818
00:43:44,320 --> 00:43:48,120
can be of great help. 
One who says I'm not going to 

819
00:43:48,120 --> 00:43:51,040
get involved in idolatry. 
I'm not going to think of 

820
00:43:51,040 --> 00:43:53,400
myself. 
I'm not going to play as close 

821
00:43:53,400 --> 00:43:56,560
to the edge as I possibly can 
without going over like it's the

822
00:43:56,560 --> 00:43:59,960
price is right. 
You know what I'm going to do? 

823
00:44:00,880 --> 00:44:02,160
I'm just going to stick to this 
book. 

824
00:44:03,240 --> 00:44:05,040
I'm going to stick to what the 
Lord has for me. 

825
00:44:05,880 --> 00:44:08,440
I'm going to find things that 
are beneficial for me in my life

826
00:44:08,440 --> 00:44:12,040
and beneficial for the people of
others so I can communicate to 

827
00:44:12,120 --> 00:44:15,960
everyone that God gets glory in 
everything in my life. 

828
00:44:16,280 --> 00:44:20,560
So I can give the glory to God 
to bring other people to God. 

829
00:44:21,480 --> 00:44:23,600
Now, there's a lot of answers 
you'll have to work out for 

830
00:44:23,600 --> 00:44:26,000
yourself tonight. 
These are things that you 

831
00:44:26,000 --> 00:44:27,560
prayerfully will have to 
consider. 

832
00:44:28,000 --> 00:44:29,240
I'm going to give you the 
answers. 

833
00:44:29,320 --> 00:44:33,520
That's the easy way out. 
But I will tell you as your 

834
00:44:33,520 --> 00:44:36,200
Christian liberty allows you 
pray on it. 

835
00:44:36,960 --> 00:44:38,960
Think about others in your 
unique situations. 

836
00:44:39,240 --> 00:44:42,600
If God says don't do it, listen,
don't do it. 

837
00:44:43,720 --> 00:44:46,000
There's nothing to pray about. 
You'll never hear pastor, they 

838
00:44:46,000 --> 00:44:48,400
don't pray. 
But I will say it about this. 

839
00:44:48,400 --> 00:44:49,840
If the law says do it, don't do 
it. 

840
00:44:50,040 --> 00:44:51,360
Don't pray about it, just don't 
do it. 

841
00:44:52,160 --> 00:44:54,040
Then you pray, ask God to give 
you strength to not do it. 

842
00:44:54,680 --> 00:44:57,520
But Lord, is it still not right?
It's not going to be right 

843
00:44:57,640 --> 00:44:59,520
forever. 
You don't have to pray and ask 

844
00:44:59,520 --> 00:45:01,440
the Lord if it's if it's still 
the same in his word. 

845
00:45:02,920 --> 00:45:07,880
But there's some things that, 
well, how do we apply that in my

846
00:45:07,880 --> 00:45:11,920
situation with the people around
me, that I have influence on the

847
00:45:11,920 --> 00:45:15,080
people I'm trying to win to 
Christ, that unique situation. 

848
00:45:15,880 --> 00:45:17,320
You have to ask yourself this 
question. 

849
00:45:17,640 --> 00:45:18,920
The principle is always the 
same. 

850
00:45:19,120 --> 00:45:21,280
How does it affect me? 
How does it affect others? 

851
00:45:21,920 --> 00:45:25,480
And can God receive glory? 
And can I bring other people to 

852
00:45:25,480 --> 00:45:27,840
Christ by making sure I do the 
right thing? 

853
00:45:28,920 --> 00:45:31,440
Thank you for listening to the 
sermon from the pulpit of 

854
00:45:31,440 --> 00:45:34,360
Liberty Baptist Church. 
If this message was a blessing 

855
00:45:34,360 --> 00:45:37,840
to you, or if there's any way we
can serve you, please let us 

856
00:45:37,840 --> 00:45:42,440
know by contacting us at 
info@mylibertybaptist.org. 

857
00:45:42,720 --> 00:45:47,240
Or you can visit us this Sunday 
at 800 Washington St. in Easton,

858
00:45:47,240 --> 00:45:50,080
MA. 
May the Lord bless you as you 

859
00:45:50,080 --> 00:45:51,280
grow in His Word.
