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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at 
mylibertybaptist.org or just 

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look us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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We'll be looking at David and 
Mephibosheth this evening. 

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I couldn't help as I was getting
this message ready that this oh,

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the opening words of this book 
kept coming to my mind. 

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It was the best of times. 
It was the worst of times, Dave.

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All right, listen to Dave. 
All right, He's going to. 

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Why don't I sit down and you 
come up here, Dave? 

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I was asked. 
I was hoping you'd just give me 

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the name. 
I didn't know you'd keep talking

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because honestly, I didn't know.
I didn't know the next line 

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after that. 
So that's good. 

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You could have just said 
something that was total 

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nonsense. 
And I always said, Yep, that's 

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the next line. 
So, but Dave, that's our well 

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learned, well read brother. 
But it was the best of times of 

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the worst of times, The Tale of 
Two Cities by Charles Dickens. 

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And when I think of the best of 
times and the worst of times, in

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many ways I think of David and 
Mephibosheth because David was 

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living in the best of times. 
David was the king of Israel and

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listen, everything was going 
right. 

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I mean, haven't we seen David 
give, or God rather give David a

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covenant just a few weeks ago? 
And then we saw that David has 

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been winning in battle, that 
he's gone all the way to the 

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land of the Philistines and has 
captured Gath, and then in the 

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eastern direction has gone all 
the way to the Euphrates and has

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gotten land there that was 
promised all the way back in the

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time of Abraham. 
But it was a promise that really

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hasn't been realized in the Life
and Times of the people of 

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Israel yet. 
I mean, it was the best of 

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times. 
But then there's Mephibosheth, a

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man who was lame on his feet. 
And to live life in disability 

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at that time was in many ways a 
death sentence. 

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Because you think of all the 
ways that someone who has a 

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disability is able to live with 
dignity here and now, with the 

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different modes of 
transportation, the different 

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methods that are available to 
help people that aren't able to 

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do some of the things that those
of us who are able bodied are 

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able to do. 
There's an inherent dignity that

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in some ways, in many ways, or 
is offered to someone with a 

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handicap or disability here and 
now where we live. 

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That was not the case in the 
time of Miss Fibischath. 

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It literally was the worst of 
times I've been to find the 

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disparity between David and 
Mephibosheth. 

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You couldn't get a gulf that was
much larger than what we're 

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going to see here in Second 
Samuel chapter #9 But in the 

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midst of the sorrow, in the 
midst of the grief, in the midst

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of the beauty and the turmoil 
that we'll see here tonight, we 

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find one of the greatest 
accounts you will find in the 

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Word of God of the love of David
for the son of an enemy's 

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family, Saul Mephibosheth, a 
grandson of Saul, a son of 

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Jonathan, and the inherent 
kindness offered to him by the 

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king. 
And you can't help think, even 

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as we've already said here this 
evening, to see the parallel 

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between our neediness, our 
abject poverty spiritually, and 

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the king of all creation who 
smiled upon us and didn't just 

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save us. 
As if that would have been 

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enough, but gave us far beyond 
anything we possibly could 

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imagine or deserve. 
It's all here in Second Samuel 

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chapter #9 This evening. 
Would you stand, please for the 

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reading of God's Word? 
Second Samuel chapter #9 If 

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you're looking to have a book 
club this week, see Dave after 

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church and he'll be glad to 
recite the remainder of of the 

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book to you. 
That was great, Dave. 

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I, I enjoyed that was that was 
so much even better than I'd 

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imagined in my mind before 
service started. 

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That was great. 
Second Samuel chapter #9 Look at

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verse one. 
It says, And David said, Is 

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there yet any that is left of 
the House of Saul, that I might 

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show him kindness for Jonathan's
sake? 

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And there was of the House of 
Saul a servant, whose name was 

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Zeba. 
And when they had called him 

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unto David, the king said unto 
him, Art thou Zeba? 

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And he said, Thy servant is he? 
And the king said, Is there not 

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any of the House of Saul, that I
may show the kindness of God 

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unto him? 
And Zeba said unto the king, 

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Jonathan hath yet a son, which 
is lame on his feet. 

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And the king said unto him, 
Where is he? 

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And Zeba said unto the king, 
Behold, he is in the House of 

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Maker, the son of Emil in 
Lodibar. 

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Then King David sit and fetched 
him out of the House of Maker, 

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the son of Emil from Lodibar. 
Now when Mephibosheth, the son 

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of Jonathan, the son of Saul, 
was come unto David, he fell on 

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his face and did reverence. 
And David said, Mephibosheth. 

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And he answered, Behold thy 
servant. 

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And David said unto him, Fear 
not, for I will surely show the 

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kindness for Jonathan thy 
father's sake, and will restore 

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the all the land of Saul thy 
father, and thou shalt eat bread

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at my table continually. 
And he bowed himself, and said, 

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What is thy servant? 
Thou should look upon such a 

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dead dog as I am. 
Then the king called Zeba A sole

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servant, said unto him, I have 
given unto thy master son all 

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that pertain to Saul and to his 
house. 

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Now therefore and thy sons and 
thy servants shall till the land

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for him, and thou shalt bring in
the fruits, that thy master son 

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may have food to eat. 
But mephibosheth thy master son 

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shall eat bread alway at my 
table. 

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Now Zeba had fifteen sons and 20
servants. 

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And said Zeba unto the king, 
According to all of my Lord, the

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king has commanded his servant, 
so shall thy servant do. 

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As for Mephibosheth, said the 
king, he shall eat at my table 

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as one of the King's sons. 
And Mephibosheth had a young 

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son, whose name was Micah. 
And all that dwelt in the House 

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of Zebra were servants unto 
Mephibosheth. 

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So Mephibosheth dwelt in 
Jerusalem, for he did eat 

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continually at the King's table 
and was lame on both feet. 

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The title of my message tonight 
is The King and the Beggar. 

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And not realizing that maybe 
before we started the service 

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that the king and the beggar 
we're Speaking of is not so much

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Mephibosheth and David, but the 
Lord and us and our need. 

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Why don't you be seated? 
Let's pray together. 

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Heavenly Father, I pray to you 
be with us tonight. 

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And again, thank you for this 
time and I thank you for what 

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we've experienced already today.
But Lord, we cannot live off the

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blessings of the past. 
Lord, even a message from 

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earlier today, Lord, we don't, 
we don't, we don't seek 

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something new here tonight 
because there's nothing new in 

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your word. 
But we do just seek that you 

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would speak to us afresh and 
anew from your word tonight. 

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And that are hard to be 
encouraged and helped through 

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what we see with David and 
Mephibosheth and our 

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relationship with you as well 
mirrored through what we see 

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here in Second Samuel Chapter 9.
And we do ask it in Jesus name, 

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Amen. 
What an amazing picture we have 

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here in Second Samuel Chapter 9 
of the love of the King. 

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But yet we also see not just the
love of the King, but the depths

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of depravity of this man named 
Mephibosheth. 

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And really, the depths, the 
total depths that he is 

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suffering aren't probably 
immediately clear as we go 

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through our text just by reading
it the first time here this 

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evening, we start verse #1 where
David asked a very interesting 

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question. 
He says, is there yet any that 

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is left of the House of Saul 
that I might show kindness for 

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Jonathan's sake? 
You know, it's interesting that 

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David a few chapters ago had 
basically said this. 

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What can I do for God? 
Remember, can I build the Lord a

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house? 
I dwell in a House of Cedars, 

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and God dwells in a House of 
tents. 

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And what can I do for God? 
And now just a couple chapters 

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later, what's David saying? 
What can I do for others? 

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And isn't that real really 
showing why David was a man 

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after God's own heart? 
What's the 1st and greatest 

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commandment? 
Love the Lord thy God with all 

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thy heart, and all thy soul with
all thy mind. 

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And the second is like unto it. 
Love thy neighbor as thyself. 

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And David is showing that here 
in the Old Testament. 

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What can I do for God and what 
can I do for others? 

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Now, may I also remind you that 
here in verse #1 He doesn't know

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that Jonathan has a son that's 
alive. 

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He doesn't recognize You could 
maybe if you're a little bit 

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jaded, say, well, sure, he wants
to help Mephibosheth because 

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Mephibosheth is the son of 
Jonathan, and Jonathan was his 

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best friend. 
He did not know that was the 

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case. 
His original question was this, 

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can I help someone in the House 
of Saul because of Jonathan? 

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But basically he was saying 
this, I will help anyone who is 

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yet alive, who is in the House 
of Seoul, in the household of 

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Seoul. 
And that's even more remarkable 

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when you consider the last 
encounter he had with the 

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household of Seoul was Ishma 
Chef. 

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And that go very well. 
Remember, Ishbosheth tried to 

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steal his Kingdom. 
And in some ways he was able to 

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for a short period of time. 
Listen, David dealt with Saul. 

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David dealt with Ishbosheth. 
If in the back of his mind he 

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says, you know what, if I never 
hear the name of the House of 

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Saul again, I'll be a happy man.
But this was a God. 

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This was a man who loved God and
this is a man who loved others. 

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And so because that he says, 
listen, there's got to be 

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someone in this family that I 
would be able to be a help to, 

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that I will be able to be a 
blessing to. 

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And the word comes to him that 
there is such a man and his name

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is Mephibosheth. 
And he's a man who is lame on 

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his feet. 
He's a man who is disabled. 

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He cannot move on his own. 
He has no physicality like he 

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would have had others would have
had as well. 

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And so Zeba, this servant comes 
and explains this to David. 

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And David reiterates once again,
why want to show some kindness 

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unto him because of the he's of 
the House of Saul and because of

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the of my friendship with 
Jonathan. 

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But also, we can go back and we 
won't do this for the sake of 

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time, but you can go back to 
first Samuel chapter #20 verses 

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14 and 15. 
And remember there was a 

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covenant made between David and 
Jonathan, basically that they 

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would care for one another and 
that they would care for one 

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another's families. 
And they did so in life. 

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And after Jonathan passed away, 
David continues to want to 

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maintain this covenant that he 
made with his best friend 

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Jonathan. 
He may be gone, but I want to 

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honor Jonathan's family because 
of the promise that I made those

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many years ago. 
Well, the question maybe that 

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you might have in your mind is, 
well, what happened to 

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Mephibosheth? 
How did he get into the 

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situation that he was in? 
You might remember we so briefly

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read about Mephibosheth's 
problem several weeks ago. 

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It probably would have been 
about a couple months ago. 

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And I kind of said at the time, 
mark this in your mind because 

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we'll be coming back to this 
eventually. 

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And guess what? 
Tonight's the night. 

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All right, Second Samuel chapter
4. 

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Leave your spot there, but just 
go a few pages back to Second 

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Samuel chapter #4 we'll read the
first 4 verses. 

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It says. 
And when Saul's son heard that 

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Abner was dead in Hebrew, his 
hands were feeble, and all the 

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Israelites were troubled, And 
Saul's son had two men that were

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captains of bands. 
The name of the one was Bena, 

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and the name of the other 
Rekhab, the sons of Rimmon 

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Berethite of the children of 
Benjamin. 

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For B Roth was reckoned to 
Benjamin, and the B Ross fled to

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get him, and were sojourners 
there until this day. 

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Now note this verse 4. 
And Jonathan, Saul's son, had a 

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son that was lame on his feet. 
Well, how did that happen? 

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He was five years old when the 
tidings came of Saul and 

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Jonathan out of Jezreel. 
And his nurse took him up and 

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fled. 
And it came to pass, as she made

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haste to flee, that he fell and 
became lame. 

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And his name was Mephibosheth. 
So Mephibosheth was not born 

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with this disability. 
Mephibosheth was not born unable

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00:11:31,200 --> 00:11:33,400
to walk. 
It just so happened that in the 

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00:11:33,400 --> 00:11:36,960
commotion, you'll remember the 
the fog of war that took place 

224
00:11:36,960 --> 00:11:41,000
at the end of First Samuel when 
Israel was under siege by the 

225
00:11:41,000 --> 00:11:45,080
Philistines, that Saul and his 
sons all died with the exception

226
00:11:45,080 --> 00:11:46,960
of Ishbosheth. 
Because we don't know where that

227
00:11:46,960 --> 00:11:51,240
guy was until he showed up 
sitting on his false thrown with

228
00:11:51,240 --> 00:11:53,840
his false crown here around the 
same time period. 

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00:11:54,240 --> 00:11:58,400
But on that day, what do we see 
that Mephibosheth just five 

230
00:11:58,400 --> 00:12:01,240
years old, their family is 
evacuating. 

231
00:12:01,240 --> 00:12:04,200
Their family is trying to get 
away from the danger that is 

232
00:12:04,200 --> 00:12:05,840
coming upon him. 
He has a nurse. 

233
00:12:06,040 --> 00:12:10,120
This nurse grabs Mephibosheth 
somewhere along grabbing him and

234
00:12:10,120 --> 00:12:12,600
trying to get him to safety. 
There's an accident. 

235
00:12:12,600 --> 00:12:16,000
He falls, he hurts himself, he 
breaks his legs. 

236
00:12:16,000 --> 00:12:19,160
Very likely not being able to 
receive medical attention at the

237
00:12:19,160 --> 00:12:22,400
time because of the the danger 
that they were in that his legs 

238
00:12:22,400 --> 00:12:25,760
grew back in a way that was 
deformed, that he wasn't able to

239
00:12:25,760 --> 00:12:27,200
walk. 
This was not something that he 

240
00:12:27,200 --> 00:12:29,280
was born with. 
This was something that came 

241
00:12:29,280 --> 00:12:32,120
upon him while he was still a 
young child. 

242
00:12:32,120 --> 00:12:35,440
Now I do want to say this and I 
want to be careful how I say 

243
00:12:35,440 --> 00:12:38,920
that this evening, but but Fibba
chef and the trouble that he was

244
00:12:38,920 --> 00:12:43,320
in was not of his own doing. 
That the difficulty that he 

245
00:12:43,320 --> 00:12:45,840
found himself in. 
Yes, he was under the Providence

246
00:12:45,840 --> 00:12:48,440
and watched care of God. 
Of course, certainly he was as 

247
00:12:48,440 --> 00:12:50,680
we all were. 
But but I will tell you this. 

248
00:12:50,680 --> 00:12:53,920
When I look at the life of Saul 
and I look at what happened that

249
00:12:53,920 --> 00:12:59,640
day, Saul died, his sons died, 
his grandson, grandson became 

250
00:12:59,640 --> 00:13:02,520
disabled. 
Listen, our bad choices have 

251
00:13:02,520 --> 00:13:05,120
consequences. 
All bad choices have 

252
00:13:05,120 --> 00:13:08,120
consequences far beyond anything
we could have imagined. 

253
00:13:08,120 --> 00:13:10,680
Could you imagine if someone had
told Saul, listen Saul, you're 

254
00:13:10,680 --> 00:13:13,800
going on a road that if you 
don't get off this road, your 

255
00:13:13,800 --> 00:13:16,920
sons will be dead and your your 
grandson will be physically 

256
00:13:16,920 --> 00:13:20,160
disabled because of you and 
because what you have done. 

257
00:13:20,520 --> 00:13:23,000
I would imagine that perhaps he 
would have had the mental 

258
00:13:23,000 --> 00:13:25,600
clarity to say, well, I probably
shouldn't be going this way. 

259
00:13:25,600 --> 00:13:28,920
But listen, none of us are able 
to see the end from the 

260
00:13:28,920 --> 00:13:30,840
beginning. 
None of us are able to know 

261
00:13:30,880 --> 00:13:33,960
where our choices will take us. 
God has not given us that 

262
00:13:34,080 --> 00:13:35,400
luxury. 
So what do we need to do? 

263
00:13:35,520 --> 00:13:38,600
We need to trust the Lord that 
we live a life that is good and 

264
00:13:38,600 --> 00:13:40,400
right and holy. 
Why not? 

265
00:13:40,400 --> 00:13:43,000
Because if we do so, that 
calamity doesn't befall us. 

266
00:13:43,000 --> 00:13:44,680
What? 
We understand that bad things 

267
00:13:44,680 --> 00:13:46,920
can happen even when we are 
following the Lord. 

268
00:13:46,920 --> 00:13:50,480
But listen, there's some things 
that God wants you to avoid when

269
00:13:50,480 --> 00:13:53,760
he wants you to avoid sin. 
And listen, there's some things 

270
00:13:53,760 --> 00:13:57,040
that when we don't avoid sin, 
that will befall not just 

271
00:13:57,040 --> 00:13:59,240
ourselves, but the people we 
love. 

272
00:14:00,200 --> 00:14:03,680
Now listen, I don't like living 
with the the consequences of my 

273
00:14:03,680 --> 00:14:06,640
own sin, but if you're like me, 
you understand I did it. 

274
00:14:07,160 --> 00:14:10,360
I've got to live with it. 
You know, what's hard is getting

275
00:14:10,360 --> 00:14:12,160
the place where I understand 
that there are people that I 

276
00:14:12,160 --> 00:14:15,560
love that have to live with 
consequences because of my sin. 

277
00:14:16,240 --> 00:14:19,240
That's a lot tougher, isn't it? 
There could be people you've 

278
00:14:19,240 --> 00:14:23,400
never even met, people that 
aren't even alive yet that can 

279
00:14:23,400 --> 00:14:26,080
suffer the consequences for sin.
Now listen, is God a gracious 

280
00:14:26,080 --> 00:14:28,360
God? 
How much time do we got tonight?

281
00:14:28,360 --> 00:14:33,440
Of course, God's a gracious God.
God's loving and he's kind. 

282
00:14:33,840 --> 00:14:37,040
And listen, even though we have 
wandered from him, as many of us

283
00:14:37,040 --> 00:14:40,000
have at some point in our life, 
has God be gracious to restore 

284
00:14:40,000 --> 00:14:41,280
us? 
Oh yes. 

285
00:14:41,960 --> 00:14:44,720
But is it a warning to us? 
Yes, our choices have 

286
00:14:44,720 --> 00:14:46,720
consequences. 
It sure is. 

287
00:14:46,720 --> 00:14:49,200
And it's a warning in 
Mephibosheth's life, a man who 

288
00:14:49,200 --> 00:14:53,400
suffered, I would dare say, 
because of the poor choices of 

289
00:14:53,400 --> 00:14:56,440
his grandfather. 
So what happens? 

290
00:14:56,440 --> 00:15:00,200
Well, going back to chapter #9 
as you turn back there, we find 

291
00:15:00,200 --> 00:15:05,320
that it says that here is 
Mephibosheth, and he is living 

292
00:15:05,320 --> 00:15:08,720
in this home, and he is in a 
place called Lodibar, and he is 

293
00:15:08,720 --> 00:15:12,640
called to meet David. 
It seems to me that he is afraid

294
00:15:13,120 --> 00:15:15,840
and that he is in a place where 
he feels like he's going to die.

295
00:15:15,840 --> 00:15:18,760
Now, why would that be? 
Well, in those days, if you were

296
00:15:18,760 --> 00:15:22,960
found to be a relative of a 
royal family that has been 

297
00:15:22,960 --> 00:15:24,920
fallen from grace, Well, what 
does that mean? 

298
00:15:24,920 --> 00:15:27,360
The new royal family, the new 
king can do what? 

299
00:15:28,080 --> 00:15:30,320
The statue. 
And again, because the king was 

300
00:15:30,320 --> 00:15:31,920
the law, no one would say 
anything. 

301
00:15:31,920 --> 00:15:34,800
And so perhaps maybe in 
Mephibosheth's mind, he's 

302
00:15:34,800 --> 00:15:38,960
thinking, well, all, all David 
knows about my family, at least 

303
00:15:38,960 --> 00:15:41,760
recently, has been Ishbosheth. 
And, and maybe he believes that 

304
00:15:41,760 --> 00:15:44,880
someday I'll have an uprising 
myself as well as Ishbosheth 

305
00:15:44,880 --> 00:15:46,920
did. 
And certainly he's going to try 

306
00:15:46,920 --> 00:15:50,120
to take care of me as well. 
I do believe he was afraid 

307
00:15:50,120 --> 00:15:52,880
because David's first words to 
him were fear not. 

308
00:15:53,920 --> 00:15:57,280
Why would David say fear not if 
he wasn't exemplifying it, 

309
00:15:57,280 --> 00:15:59,640
wasn't showing some level of 
fear in the way he was 

310
00:15:59,640 --> 00:16:02,600
presenting himself to David. 
He did him reverence and 

311
00:16:02,600 --> 00:16:04,360
David's, he said, behold thy 
servant. 

312
00:16:04,360 --> 00:16:06,400
He's trying to show himself as a
man of humility. 

313
00:16:06,720 --> 00:16:09,480
But David says fear not. 
Basically saying this, whatever 

314
00:16:09,480 --> 00:16:11,880
you think's about to happen, 
it's quite the opposite. 

315
00:16:12,360 --> 00:16:15,200
Whatever you think is about to 
take place, it's not what you're

316
00:16:15,200 --> 00:16:17,360
thinking. 
He says, here's my plan. 

317
00:16:17,360 --> 00:16:19,840
Mephibosheth. 
Your father, Jonathan was a 

318
00:16:19,840 --> 00:16:22,400
friend of mine. 
The two of us made a covenant. 

319
00:16:23,160 --> 00:16:25,640
He took care of me. 
I took care of him. 

320
00:16:26,200 --> 00:16:28,120
We said we'd take care of each 
other's families. 

321
00:16:28,120 --> 00:16:31,560
He helped make sure that me and 
my family were hidden from your 

322
00:16:31,560 --> 00:16:34,920
grandfather. 
And now you have a need. 

323
00:16:35,640 --> 00:16:38,680
And I am someone that has means.
And so you know what I'm going 

324
00:16:38,680 --> 00:16:41,280
to do? 
He says, I want you to come, and

325
00:16:41,280 --> 00:16:44,880
I want you to eat your bread at 
my table continually. 

326
00:16:45,800 --> 00:16:48,840
I mean, Can you imagine what a 
privilege that would have been 

327
00:16:49,360 --> 00:16:51,960
for a man to be invited to the 
table of the king? 

328
00:16:52,320 --> 00:16:55,200
But it wasn't just that he was 
invited to the table of king. 

329
00:16:55,200 --> 00:16:58,560
He said this, I want to invite 
you, but I want to invite you in

330
00:16:58,560 --> 00:17:00,320
perpetuity. 
He says. 

331
00:17:00,320 --> 00:17:02,320
It's not just that I want to 
invite you to a banquet tonight 

332
00:17:02,320 --> 00:17:05,319
and send you off tomorrow, but I
want you to stay here. 

333
00:17:05,960 --> 00:17:07,640
And I want you to know that 
you're always going to be fed 

334
00:17:07,680 --> 00:17:09,839
with me. 
But it wasn't just that He says 

335
00:17:09,839 --> 00:17:11,760
you lost some land. 
Your family lost land. 

336
00:17:11,760 --> 00:17:14,960
The land of Saul has been gone. 
Your ancestral land is gone. 

337
00:17:14,960 --> 00:17:17,319
And you've not want to make 
claim against that land. 

338
00:17:17,319 --> 00:17:19,800
And So what I'm telling you is 
that you are going to make claim

339
00:17:19,800 --> 00:17:21,400
against that land. 
I'm going to make sure that your

340
00:17:21,400 --> 00:17:24,400
ancestral land belongs to you. 
But you know, physically you 

341
00:17:24,400 --> 00:17:26,720
can't work that land because of 
your situation. 

342
00:17:26,720 --> 00:17:30,320
And so Ziba, the servant here, 
he's going to take care of your 

343
00:17:30,320 --> 00:17:32,000
land. 
And he's got 15 sons. 

344
00:17:32,000 --> 00:17:34,640
And by the way, whoa. 
All right, fifteen sons. 

345
00:17:34,640 --> 00:17:37,520
And did anybody else catch that?
All right, fifteen sons and 20 

346
00:17:37,520 --> 00:17:39,080
servants. 
It's like, you know, wow. 

347
00:17:39,080 --> 00:17:41,920
I mean, so many things we could 
say about that here tonight. 

348
00:17:41,920 --> 00:17:45,400
But he said, listen, they all 
are working for you now, but 

349
00:17:45,400 --> 00:17:47,800
they're not on your payroll. 
They're on my payroll. 

350
00:17:47,840 --> 00:17:50,920
I'm going to take care of them. 
And not only that, you're going 

351
00:17:50,920 --> 00:17:54,640
to be at my table. 
It says in verse #10 Alway. 

352
00:17:54,840 --> 00:17:57,640
And then in verse #11 it says 
you're going to eat at my table 

353
00:17:57,760 --> 00:18:01,240
as one of the King's sons. 
Basically, you're going to live 

354
00:18:01,240 --> 00:18:05,720
as royalty because you lost your
royalty when someone else made a

355
00:18:05,720 --> 00:18:07,920
bad decision. 
But I'm going to restore you in 

356
00:18:07,920 --> 00:18:11,200
essence, to that which you could
have had if Saul hadn't made the

357
00:18:11,200 --> 00:18:14,160
choice that he has. 
You're going to be a son of the 

358
00:18:14,160 --> 00:18:16,880
king, and I'm going to take care
of everything that you need. 

359
00:18:17,200 --> 00:18:19,760
Man, you want to talk about the 
best of times. 

360
00:18:20,120 --> 00:18:23,920
The man who had the worst of 
times is now living in the best 

361
00:18:23,920 --> 00:18:26,840
of times. 
It's an incredible account, but 

362
00:18:26,840 --> 00:18:30,800
I'll tell you what makes the 
account even more incredible is 

363
00:18:30,840 --> 00:18:34,480
I mean, look, look, you feel bad
for, for I'm a Fitbit chef here.

364
00:18:34,680 --> 00:18:37,520
He's lame on his feet again. 
He lived in a time when there 

365
00:18:37,520 --> 00:18:39,840
would have been very little that
would have been there to help 

366
00:18:39,840 --> 00:18:42,560
him with his disability. 
But I would tell you, as you you

367
00:18:42,560 --> 00:18:45,440
do a little bit more digging, 
you find there's there's more 

368
00:18:45,440 --> 00:18:49,560
hints that his situation was 
even more dire than maybe we 

369
00:18:49,560 --> 00:18:52,480
would have thought at first. 
Just kind of doing a cursory 

370
00:18:52,480 --> 00:18:57,120
reading of the chapter. 
In fact, go back to verse #2 it 

371
00:18:57,120 --> 00:18:59,320
says this. 
And there was of the House of 

372
00:18:59,320 --> 00:19:01,240
Saul a servant whose name was 
Zeba. 

373
00:19:01,560 --> 00:19:04,120
And when they had called him 
unto David, the king said unto 

374
00:19:04,120 --> 00:19:07,040
him, Art thou Zeba? 
And he said, thy servant is he? 

375
00:19:07,320 --> 00:19:10,680
I would suggest to you that 
David didn't even know that 

376
00:19:10,680 --> 00:19:13,280
Mephibosheth existed, because 
Mephibosheth was living in 

377
00:19:13,280 --> 00:19:15,160
hiding. 
He was living in fear. 

378
00:19:15,320 --> 00:19:16,920
It wasn't that he was living out
in the open. 

379
00:19:17,040 --> 00:19:20,960
He literally as the king who had
the knowledge of the Kingdom in 

380
00:19:20,960 --> 00:19:24,360
front of him, he had to do some 
real reconnaissance to even find

381
00:19:24,360 --> 00:19:27,360
this guy in the first place. 
So he was living in fear. 

382
00:19:27,360 --> 00:19:30,000
It wasn't just he was fear full 
of David in that moment. 

383
00:19:30,000 --> 00:19:32,920
It very likely that he had been 
living in fear for years. 

384
00:19:33,080 --> 00:19:35,800
Wondering if David finds out 
where I am, I'm a dead man. 

385
00:19:36,240 --> 00:19:39,840
But it gets worse than that. 
Go down to verse #4 it says king

386
00:19:39,840 --> 00:19:42,840
said unto David, where is he? 
And zebra said unto the king, 

387
00:19:42,840 --> 00:19:46,240
behold he is in the House of 
make here the son of a meal. 

388
00:19:46,240 --> 00:19:48,840
So is he even living in his own 
house in hiding? 

389
00:19:49,120 --> 00:19:52,040
No, he's bumming out at someone 
else's house. 

390
00:19:52,040 --> 00:19:53,760
He doesn't even have his own 
place to live. 

391
00:19:53,920 --> 00:19:57,080
So he's in hiding. 
He's hiding in someone else's 

392
00:19:57,080 --> 00:19:59,880
house. 
Even though he owns land, Saul's

393
00:19:59,880 --> 00:20:01,680
ancestral land would have 
belonged to him. 

394
00:20:01,840 --> 00:20:03,360
He doesn't even want to claim 
the land. 

395
00:20:03,360 --> 00:20:06,200
He's living with someone else. 
He's living in hiding. 

396
00:20:06,280 --> 00:20:09,920
He barely has his own place to 
be able to take for his own. 

397
00:20:10,120 --> 00:20:12,560
And it says that he lives in a 
place called Lodibar. 

398
00:20:13,400 --> 00:20:15,600
Now this might be the most 
descriptive of all. 

399
00:20:16,400 --> 00:20:19,520
Now you know in the Bible that 
often times we find names. 

400
00:20:19,920 --> 00:20:24,240
And we find places and these 
nouns that we find the, the, 

401
00:20:24,240 --> 00:20:28,880
these, these names often mean 
something. 

402
00:20:29,160 --> 00:20:31,480
You know, you can go back and do
a little bit of research and 

403
00:20:31,480 --> 00:20:35,560
find out what it means. 
Lodibar is a very descriptive 

404
00:20:35,560 --> 00:20:38,240
name. 
Now, Lodibar was a city to the 

405
00:20:38,240 --> 00:20:40,640
east of Jordan. 
You'll remember we just talk 

406
00:20:40,640 --> 00:20:43,200
about the east of Jordan last 
week as David was moving towards

407
00:20:43,200 --> 00:20:45,920
the Euphrates, reclaiming land. 
But you remember those 2 1/2 

408
00:20:45,920 --> 00:20:48,240
tribes that never crossed the 
Jordan River? 

409
00:20:48,240 --> 00:20:50,880
I mean, they did cross to be 
able to help with the conquest, 

410
00:20:50,880 --> 00:20:53,840
but then they decided to live in
what is called Gilead. 

411
00:20:53,840 --> 00:20:56,880
We'll find Gilead as we go 
through some of these accounts 

412
00:20:56,880 --> 00:20:58,680
later on. 
This was this land that was kind

413
00:20:58,680 --> 00:21:01,600
of, well, we would call it the 
Wild West, but really for them 

414
00:21:01,600 --> 00:21:03,640
it would have been the wild E 
because it was the East. 

415
00:21:03,880 --> 00:21:06,720
It was a land that really wasn't
well settled. 

416
00:21:06,720 --> 00:21:09,840
It was a land that seemed 
disconnected from the rest of 

417
00:21:09,840 --> 00:21:12,200
Israel because of the Jordan 
River and because of the 

418
00:21:12,200 --> 00:21:15,800
distance. 
And so this town of Lodibar was 

419
00:21:15,800 --> 00:21:19,840
of some distance from the other 
9 1/2 tribes of Israel. 

420
00:21:20,160 --> 00:21:24,800
But the word Lodibar is very 
descriptive because lo, the word

421
00:21:24,800 --> 00:21:29,200
lo in Hebrew means no. 
And D beer as it's used means 

422
00:21:29,320 --> 00:21:35,080
either word or thing. 
So Lodibar means no word or no 

423
00:21:35,080 --> 00:21:37,120
thing. 
Could we maybe put it this way 

424
00:21:37,120 --> 00:21:40,280
in the way we talk in 2025 
English? 

425
00:21:40,480 --> 00:21:45,000
Lodibar was a nothing town. 
Lodibar was in the middle of 

426
00:21:45,080 --> 00:21:49,320
nowhere. 
Listen, Lodibar was the Mayberry

427
00:21:49,400 --> 00:21:52,240
of Israel. 
Listen, we've been to the Rio 

428
00:21:52,240 --> 00:21:55,880
Mayberry in Mount Airy, NC It's 
a pretty neat place to get to go

429
00:21:55,880 --> 00:21:58,280
around and see Floyd's 
Barbershop and, you know, the 

430
00:21:58,280 --> 00:22:00,200
Walker Drug Store and all that 
stuff. 

431
00:22:00,200 --> 00:22:02,960
And for someone that grew up on 
that kind of television, when 

432
00:22:02,960 --> 00:22:05,760
television was television, you 
know what I'm saying, and watch 

433
00:22:05,760 --> 00:22:07,440
that kind of stuff, I enjoyed it
very much. 

434
00:22:07,440 --> 00:22:09,800
But you know, one of the appeals
of watching The Andy Griffith 

435
00:22:09,800 --> 00:22:12,560
Show is that Mayberry really had
nothing going on. 

436
00:22:13,440 --> 00:22:14,680
And what did Barney always want 
to do? 

437
00:22:14,680 --> 00:22:17,000
He always wanted to get to Mount
Pilot or always want to get to 

438
00:22:17,000 --> 00:22:19,680
Raleigh, where all the action 
was, you know, he want to get 

439
00:22:19,680 --> 00:22:22,240
out of Mayberry because there 
was nothing going on in 

440
00:22:22,240 --> 00:22:24,160
Mayberry. 
And that was where the humor of 

441
00:22:24,160 --> 00:22:26,520
the show was found. 
Listen, Lodi Bar was the 

442
00:22:26,520 --> 00:22:28,920
Mayberry of Israel. 
There nothing going on. 

443
00:22:28,920 --> 00:22:31,040
By the way, there was Number 
Gomer, there was Number Goober, 

444
00:22:31,040 --> 00:22:32,600
there was Number Floyd. 
There was none of them. 

445
00:22:33,120 --> 00:22:35,200
There was no entertainment of 
any kind of note. 

446
00:22:35,200 --> 00:22:37,680
What do we see? 
That Lodi Bar was a nothing 

447
00:22:37,680 --> 00:22:40,040
place. 
And so here's a man who's lame 

448
00:22:40,040 --> 00:22:41,960
on his feet. 
He's living in hiding. 

449
00:22:42,080 --> 00:22:45,240
He has to live in someone else's
borrowed home and live with 

450
00:22:45,240 --> 00:22:48,520
another family and he's living 
in a town that has nothing going

451
00:22:48,520 --> 00:22:51,680
for it. 
Mephibosheth has nothing. 

452
00:22:51,960 --> 00:22:55,880
Can I even put it this way in? 
In essence, Mephibosheth is 

453
00:22:55,880 --> 00:22:58,280
nothing. 
He's a nobody. 

454
00:22:58,600 --> 00:23:02,120
He's a non entity. 
The world was passing him by. 

455
00:23:02,120 --> 00:23:05,280
Listen, I'm thankful because we 
have a son with disabilities. 

456
00:23:05,280 --> 00:23:08,720
I'm thankful that there is a 
movement that shows the inherent

457
00:23:08,720 --> 00:23:11,160
dignity of everyone, including 
those with disabilities. 

458
00:23:11,160 --> 00:23:14,040
I'm thankful that there is 
that's been seen and that's been

459
00:23:14,040 --> 00:23:16,840
heard and that's talked about in
our society today. 

460
00:23:16,840 --> 00:23:18,880
Listen, that was not the case 
back then. 

461
00:23:19,840 --> 00:23:22,520
There was no help there. 
There was no assistance there. 

462
00:23:22,680 --> 00:23:26,880
There was no real help in that 
time the way that we would think

463
00:23:26,880 --> 00:23:28,680
of it today. 
But what do we see? 

464
00:23:28,880 --> 00:23:32,280
Here was a man who had nothing. 
He had nothing going for him. 

465
00:23:32,360 --> 00:23:35,320
He had nothing by way of 
anything he could provide for 

466
00:23:35,320 --> 00:23:37,800
himself. 
He was completely at the mercy 

467
00:23:38,000 --> 00:23:40,960
of everyone until the king came 
along. 

468
00:23:41,640 --> 00:23:45,720
And a man who had nothing all of
a sudden had everything. 

469
00:23:47,160 --> 00:23:53,080
Does it sound like anybody you 
know, say, well, pastor, I'm not

470
00:23:53,240 --> 00:23:56,560
disabled. 
Pastor I, I don't have the 

471
00:23:56,560 --> 00:23:59,280
physicality issue. 
Pastor I, I own my own home. 

472
00:23:59,280 --> 00:24:01,440
Pastor I don't, I don't live in 
Lodibar. 

473
00:24:01,440 --> 00:24:05,840
I, you know, I live in 
Bridgewater and I would say no, 

474
00:24:05,840 --> 00:24:09,640
nevermind. 
I would say listen. 

475
00:24:11,000 --> 00:24:14,840
Well, physically, the 
similarities may not be the same

476
00:24:14,840 --> 00:24:18,760
as Mephibosheth. 
Spiritually, we were 

477
00:24:18,760 --> 00:24:21,560
Mephibosheth before our King 
came by. 

478
00:24:22,240 --> 00:24:24,040
Who was our king? 
King Jesus? 

479
00:24:24,880 --> 00:24:27,360
That we had nothing. 
We were nothing. 

480
00:24:27,760 --> 00:24:32,520
In fact, our prospects were so 
dim that death and hell were in 

481
00:24:32,520 --> 00:24:35,840
our future. 
But then the king came by and 

482
00:24:35,840 --> 00:24:38,160
what did he do? 
He said eat with me. 

483
00:24:38,160 --> 00:24:41,120
But he didn't just say that. 
He said this. 

484
00:24:41,480 --> 00:24:43,160
You could sit at my table 
forever. 

485
00:24:43,160 --> 00:24:46,400
But he didn't just do that. 
He said this, I'm going to 

486
00:24:46,400 --> 00:24:48,760
provide land for you, but he 
didn't just say that, He said 

487
00:24:48,760 --> 00:24:51,200
this. 
I'm going to make you as one of 

488
00:24:51,200 --> 00:24:55,080
my own children and adopt you 
into my family. 

489
00:24:56,160 --> 00:24:58,040
Do you realize what God has done
for us? 

490
00:24:58,800 --> 00:25:01,400
That you are a Mephibosheth and 
I'm Mephibosheth. 

491
00:25:01,400 --> 00:25:04,560
That you can't read Second 
Samuel Chapter 9 without seeing 

492
00:25:04,560 --> 00:25:06,960
Jesus Christ and yourself in 
this text. 

493
00:25:06,960 --> 00:25:09,160
You know David is real, 
Bephibosheth is real. 

494
00:25:09,160 --> 00:25:11,040
But but why is this in the word 
of God? 

495
00:25:11,040 --> 00:25:14,800
Because God wanted to show you 
what your life was like apart 

496
00:25:14,800 --> 00:25:18,640
from Christ, and God wants to 
show you how rich you are now 

497
00:25:18,960 --> 00:25:24,000
that you're in Jesus Christ. 
Only God can take a nobody going

498
00:25:24,000 --> 00:25:26,800
nowhere and set him at the table
with the King. 

499
00:25:27,360 --> 00:25:30,400
Only God can do that. 
So what does our King do? 

500
00:25:30,840 --> 00:25:34,560
He tells us to fear not. 
He says he'll take the bread of 

501
00:25:34,560 --> 00:25:38,080
life and feed us with it, and he
says He'll give us a home with 

502
00:25:38,080 --> 00:25:41,440
Him forever in heaven. 
Revelation One verse 6 says He 

503
00:25:41,440 --> 00:25:44,280
had made us kings and priests, 
and to God and his Father, to 

504
00:25:44,280 --> 00:25:46,880
him be glory and dominion, 
forever and ever. 

505
00:25:46,960 --> 00:25:49,040
Amen. 
He has made us kings and 

506
00:25:49,040 --> 00:25:51,680
priests. 
David in essence adopts him. 

507
00:25:52,240 --> 00:25:54,120
David brings him into his 
family. 

508
00:25:54,240 --> 00:25:56,360
He's going to eat like one of 
the King's sons. 

509
00:25:56,360 --> 00:25:59,920
But Romans 815 says, For ye have
not received the spirit of 

510
00:26:00,120 --> 00:26:04,120
bondage again to fear, but 
you've received the spirit of 

511
00:26:04,120 --> 00:26:08,800
adoption whereby we cry, ABBA, 
Father, and as I mentioned you 

512
00:26:08,800 --> 00:26:11,720
before, listen, God never had to
save us, but he didn't want to 

513
00:26:11,720 --> 00:26:13,080
save us. 
He desired to save us. 

514
00:26:13,080 --> 00:26:15,840
That's why Jesus Christ came. 
But listen, He could have saved 

515
00:26:15,840 --> 00:26:19,240
us without adopting us into his 
family and giving us the rights 

516
00:26:19,240 --> 00:26:21,760
of adoption that we have by 
being brought into his family. 

517
00:26:21,960 --> 00:26:24,280
He could have saved us and kept 
us at arm's length. 

518
00:26:24,800 --> 00:26:28,440
He could have saved us and said,
because of my love and my mercy,

519
00:26:28,560 --> 00:26:31,160
I will save you. 
But in essence, you repulse me. 

520
00:26:31,160 --> 00:26:32,960
In essence, I want nothing to do
with you. 

521
00:26:32,960 --> 00:26:35,080
In essence, I will keep you at 
arm's length. 

522
00:26:35,240 --> 00:26:38,080
He could have done that and he 
would have been righteous even 

523
00:26:38,080 --> 00:26:41,320
in doing that. 
But yet God in his love and God 

524
00:26:41,320 --> 00:26:44,800
in his mercy, in his care, He 
loved you so much that Jesus 

525
00:26:44,800 --> 00:26:48,440
Christ died for you and gave you
everything when we I had 

526
00:26:48,440 --> 00:26:51,040
nothing. 
And not just that he says this, 

527
00:26:51,480 --> 00:26:52,960
I want you to be part of my 
family. 

528
00:26:53,960 --> 00:26:57,760
You belong to me. 
One pastor put it this way, 

529
00:26:57,760 --> 00:27:00,880
Mephibosheth's life teaches us 
the true royalty is not in 

530
00:27:00,880 --> 00:27:05,600
physical strength or status, but
in the grace of a king who seeks

531
00:27:05,600 --> 00:27:08,520
out the forgotten. 
That's beautiful. 

532
00:27:09,640 --> 00:27:12,920
You know, I don't know what 
anxiety you're dealing with 

533
00:27:12,920 --> 00:27:17,040
today, but know this, the King 
not only wants you to take 

534
00:27:17,040 --> 00:27:19,640
courage, he's going to provide 
for you. 

535
00:27:20,520 --> 00:27:21,800
He's not just going to provide 
for you. 

536
00:27:22,560 --> 00:27:25,240
He'll promise you protection. 
And he won't just promise you 

537
00:27:25,240 --> 00:27:28,880
protection. 
He'll adopt you into his family.

538
00:27:29,760 --> 00:27:32,520
What more could a person ever 
desire? 

539
00:27:33,520 --> 00:27:35,440
What more could a person ever 
want? 

540
00:27:37,080 --> 00:27:39,880
I, I told this story before and 
so I apologize if you've heard 

541
00:27:39,880 --> 00:27:42,040
it before, but just smile and 
nod like you haven't heard it 

542
00:27:42,040 --> 00:27:43,600
before. 
And it does help me to be able 

543
00:27:43,600 --> 00:27:46,320
to have you, my children 
especially, feel that way. 

544
00:27:46,880 --> 00:27:50,160
It was several years ago that we
had a veteran's service here, 

545
00:27:50,760 --> 00:27:53,920
the very first one that we had, 
and I was told by someone in the

546
00:27:53,920 --> 00:27:57,000
town of a man who was a veteran 
who was homeless. 

547
00:27:57,400 --> 00:28:01,200
And to be able to visit this 
man, I literally had to drive in

548
00:28:01,200 --> 00:28:02,920
Brockton to a homeless 
encampment. 

549
00:28:03,240 --> 00:28:06,560
It was basically go to the 
Dunkin, go down about half a 

550
00:28:06,560 --> 00:28:08,520
block, pull over on the side of 
the road. 

551
00:28:08,520 --> 00:28:10,720
There'll be a path. 
You go down a little bit and 

552
00:28:10,720 --> 00:28:13,120
you're going to find this man in
such and such a tent. 

553
00:28:13,120 --> 00:28:16,040
And literally, that's what I was
able to do with brother Dan 

554
00:28:16,040 --> 00:28:19,120
Woodward as well. 
We found this man, his name was 

555
00:28:19,120 --> 00:28:21,960
Richie. 
When I say he had nothing, he 

556
00:28:21,960 --> 00:28:24,400
had nothing but what was in that
tent. 

557
00:28:25,160 --> 00:28:27,960
And listen, often times we 
think, boy, I don't have a lot. 

558
00:28:28,440 --> 00:28:31,280
You know, we have a whole lot 
more than we think we have. 

559
00:28:32,400 --> 00:28:35,360
And I would say even those who 
are homeless in this country 

560
00:28:36,120 --> 00:28:39,240
have much more than many do in 
other quarters of the world. 

561
00:28:40,240 --> 00:28:42,320
That what's provided even 
through our own government in 

562
00:28:42,320 --> 00:28:45,400
this country is far greater than
what people have in many third 

563
00:28:45,400 --> 00:28:48,360
world countries and even other 
countries that are not the 

564
00:28:48,360 --> 00:28:52,040
United States of America talked 
to this man, Richie, and 

565
00:28:52,040 --> 00:28:54,200
encouraged him to be able to 
come to our church. 

566
00:28:54,200 --> 00:28:56,240
And he did. 
He came on that veteran Sunday, 

567
00:28:56,480 --> 00:28:59,560
Dan Woodward literally came out 
and drove the van out to that 

568
00:28:59,560 --> 00:29:02,160
homeless encampment, went out, 
picked him up, brought him into 

569
00:29:02,160 --> 00:29:04,080
church. 
I remember Richie coming in. 

570
00:29:04,080 --> 00:29:07,640
And I will tell you, one of the 
real, real treats as a pastor to

571
00:29:07,640 --> 00:29:09,280
me. 
One of the things that has stood

572
00:29:09,280 --> 00:29:12,160
out to me over the years, and 
I've said this before and I'll 

573
00:29:12,160 --> 00:29:14,600
say it again because I do think 
it bears repeating, especially 

574
00:29:14,600 --> 00:29:16,040
as new people come over the 
years. 

575
00:29:16,360 --> 00:29:20,280
Our church has been blessed to 
have many dignitaries, if you 

576
00:29:20,280 --> 00:29:22,960
will, over the years. 
We've had those who have been in

577
00:29:22,960 --> 00:29:26,040
politics in our town. 
We've had a state representative

578
00:29:26,040 --> 00:29:30,040
who in the last administration 
was actually a ambassador to the

579
00:29:30,080 --> 00:29:33,000
nation of Ireland. 
She's been to our church before.

580
00:29:33,000 --> 00:29:34,800
Claire Cronin. 
I think many of you know that 

581
00:29:34,800 --> 00:29:36,440
we've had a Major League 
Baseball players come here 

582
00:29:36,440 --> 00:29:37,960
before, but I won't belabor that
point. 

583
00:29:38,360 --> 00:29:41,920
Did you ever think anyway that 
you would be in a car with Manny

584
00:29:41,920 --> 00:29:47,040
Ramirez? 
But and people have treated them

585
00:29:47,040 --> 00:29:50,200
well, and that's really the way 
it's supposed to be. 

586
00:29:50,680 --> 00:29:52,520
But I'll tell you one of the 
greatest things that's brought 

587
00:29:52,520 --> 00:29:57,840
me pride, the good kind of 
pride, was to see people rally 

588
00:29:57,840 --> 00:30:03,560
around a man who hadn't washed, 
who didn't have his clothes 

589
00:30:03,560 --> 00:30:08,360
clean, a man who looked pretty 
ragged but loved him with the 

590
00:30:08,360 --> 00:30:11,800
love of Christ. 
You know, anyone could be nice 

591
00:30:11,800 --> 00:30:15,960
to Manny Ramirez. 
And let's be honest, people were

592
00:30:15,960 --> 00:30:18,560
coming out of the woodwork when 
they found out that Manny 

593
00:30:18,560 --> 00:30:21,560
Ramirez was here. 
Nobody comes out of the woodwork

594
00:30:22,320 --> 00:30:25,600
when Richie comes to church. 
Isn't that what James chapter 2 

595
00:30:25,600 --> 00:30:28,440
tells us to do? 
To not regard the one in the gay

596
00:30:28,440 --> 00:30:32,040
apparel and the great and and 
grand apparel and then to look 

597
00:30:32,040 --> 00:30:35,280
at the one the other that the 
one that isn't right and say get

598
00:30:35,280 --> 00:30:37,040
beneath my footstool, get away 
from me. 

599
00:30:37,040 --> 00:30:38,720
Don't, don't be around other 
people. 

600
00:30:39,200 --> 00:30:41,720
But people treated him as a 
soul. 

601
00:30:43,160 --> 00:30:45,760
It was not long after that that 
Richie was coming, that Richie 

602
00:30:45,760 --> 00:30:47,600
accepted Jesus Christ as a 
Savior. 

603
00:30:48,760 --> 00:30:51,600
We didn't have a lot of time 
with Richie, but we did were 

604
00:30:51,600 --> 00:30:54,800
able to help and be part of him 
getting into a program that 

605
00:30:54,800 --> 00:30:57,680
found him housing. 
Before you knew it, he got into 

606
00:30:57,680 --> 00:31:01,240
that place and he was in a house
with other men about maybe 2 

607
00:31:01,240 --> 00:31:04,720
miles or so from here. 
He was coming to church, shine, 

608
00:31:04,720 --> 00:31:10,320
shave for Jesus, and folks 
loaned him clothes, gave him 

609
00:31:10,320 --> 00:31:12,520
clothes to be able to wear to 
church. 

610
00:31:13,200 --> 00:31:15,400
He came. 
He was a different man. 1 

611
00:31:15,400 --> 00:31:19,280
Because of the love of people, 
but really because of the love 

612
00:31:19,280 --> 00:31:21,880
of Christ. 
And really the only love that 

613
00:31:21,880 --> 00:31:25,360
people can give is only a 
radiation, a reflection of the 

614
00:31:25,360 --> 00:31:30,000
love of Christ. 
I look at Richie and I think, 

615
00:31:30,000 --> 00:31:34,240
man, that's what it's about. 
You find someone that's down and

616
00:31:34,240 --> 00:31:37,600
out, you find somebody that's 
got nothing, you watch them get 

617
00:31:37,600 --> 00:31:40,800
saved, you see them grow, and 
that is a joy. 

618
00:31:40,840 --> 00:31:42,360
And that's a blessing. 
I'm so thankful we got to 

619
00:31:42,360 --> 00:31:44,680
minister them to the short 
period of time before he moved 

620
00:31:44,680 --> 00:31:47,040
to another facility. 
And I've never had contact with 

621
00:31:47,040 --> 00:31:48,520
him again. 
But I know this, I'll contact 

622
00:31:48,520 --> 00:31:51,040
with him someday. 
I can't wait to hear how the 

623
00:31:51,040 --> 00:31:54,360
rest of his life played out and 
how we had a very small partner.

624
00:31:56,280 --> 00:32:01,840
So it's a great story. 
But here's what I fear when we 

625
00:32:01,840 --> 00:32:06,320
hear stories like that. 
But most of us, and I would 

626
00:32:06,320 --> 00:32:08,840
probably dare say all of us 
would be at the place where we 

627
00:32:08,840 --> 00:32:10,760
could say my story wasn't like 
that. 

628
00:32:12,160 --> 00:32:15,520
I was never homeless. 
I grew up in a middle class 

629
00:32:15,520 --> 00:32:18,520
family. 
I didn't grow up with trauma. 

630
00:32:19,920 --> 00:32:21,560
I grew up with two parents that 
love me. 

631
00:32:23,360 --> 00:32:25,320
I'm not saying my life was 
perfect. 

632
00:32:25,320 --> 00:32:27,760
It certainly wasn't. 
But I'm saying, you know, I grew

633
00:32:27,760 --> 00:32:30,520
up in a pretty, you know, stable
place. 

634
00:32:31,360 --> 00:32:35,040
I got married at a young age to 
a, to a beautiful wife and I 

635
00:32:35,040 --> 00:32:39,280
just, I had amazing children. 
I just, I look at my life and 

636
00:32:39,280 --> 00:32:41,480
I'll tell you there gets to a 
place where you maybe you feel 

637
00:32:41,480 --> 00:32:47,920
like you feel pretty respectable
and you forget the fact that 

638
00:32:47,920 --> 00:32:53,560
spiritually speaking, no matter 
how my life may have played out,

639
00:32:54,040 --> 00:32:58,880
spiritually speaking, I was just
as needy as Richie was. 

640
00:33:00,480 --> 00:33:02,880
I was just as down and out as he
was. 

641
00:33:03,680 --> 00:33:07,160
Oh no, the physical may not have
manifested itself the same way, 

642
00:33:07,400 --> 00:33:12,200
but I was in just as much of 
abject spiritual poverty as 

643
00:33:12,200 --> 00:33:14,960
Richie was, as much as 
Mephibosheth was. 

644
00:33:14,960 --> 00:33:19,080
Listen, Mephibosheth story is 
Richie story, but Richie story 

645
00:33:19,120 --> 00:33:22,360
is my story. 
And maybe you got saved a 

646
00:33:22,360 --> 00:33:26,080
younger age and maybe you feel 
like you can't even identify 

647
00:33:26,120 --> 00:33:28,000
with this. 
Listen, friend, understand this.

648
00:33:28,240 --> 00:33:32,640
You are in the same position 
that Mephibosheth was. 

649
00:33:32,640 --> 00:33:35,040
You were in the same position as
Richie was. 

650
00:33:35,040 --> 00:33:38,960
Listen, you had nothing and God 
gave you everything. 

651
00:33:40,040 --> 00:33:42,320
Well, I got saved when I was 
five years old, Pastor. 

652
00:33:42,320 --> 00:33:43,760
I got saved when I was seven 
years old. 

653
00:33:44,160 --> 00:33:46,560
You think that if you had 
continued on the trajectory of 

654
00:33:46,560 --> 00:33:50,040
being unsaved, that you somehow 
were going to be able to clean 

655
00:33:50,040 --> 00:33:54,000
yourself up yourself. 
You were in the exact same 

656
00:33:54,000 --> 00:33:56,560
position. 
You were needy, but you just 

657
00:33:56,560 --> 00:33:59,640
recognized that need at a young 
age by the grace of Almighty 

658
00:33:59,640 --> 00:34:02,160
God. 
But there will be many who would

659
00:34:02,160 --> 00:34:04,760
say something like this may be 
different from me. 

660
00:34:05,240 --> 00:34:08,520
Pastor, I'm glad your story was 
like that, but my story played 

661
00:34:08,520 --> 00:34:11,239
out differently. 
I'm glad you grew up in a place 

662
00:34:11,239 --> 00:34:13,920
with comfort and ease and it 
wasn't that comfortable and that

663
00:34:13,920 --> 00:34:17,480
easy, but maybe perhaps compared
to yours, you say. 

664
00:34:17,480 --> 00:34:19,920
But Pastor, my story doesn't 
play out that way, doesn't play 

665
00:34:19,920 --> 00:34:23,480
out that way at all. 
May I remind you that even as 

666
00:34:23,480 --> 00:34:27,239
you now know Jesus Christ as 
your Savior, that God was the 

667
00:34:27,239 --> 00:34:33,600
one who did that and God was the
one who enriched you, and God is

668
00:34:33,600 --> 00:34:37,520
the one who continue to feed 
you, and God is the one who will

669
00:34:37,520 --> 00:34:40,719
continue to care for you. 
Listen, there's not anything you

670
00:34:40,719 --> 00:34:44,480
have that you have on your own 
apart from God. 

671
00:34:45,280 --> 00:34:48,280
You know why? 
Because He adopted you, He's 

672
00:34:48,280 --> 00:34:50,719
given you some land. 
You say, what kind of land is he

673
00:34:50,719 --> 00:34:52,920
giving you, Pastor? 
I mean, you, you're a renter. 

674
00:34:52,920 --> 00:34:55,080
You said, oh, I'm a renter. 
But I do know where there's 

675
00:34:55,080 --> 00:34:58,600
going to be a mansion. 
The place has been prepared for 

676
00:34:58,600 --> 00:35:00,800
me. 
I do know that. 

677
00:35:01,640 --> 00:35:05,320
I do know he feeds me with his 
living bread every day. 

678
00:35:05,320 --> 00:35:08,160
And he's also promised to be 
able to meet the needs of my 

679
00:35:08,160 --> 00:35:11,920
daily bread as well. 
And hasn't God been good to you?

680
00:35:13,560 --> 00:35:15,880
You know, I think sometimes we 
forget. 

681
00:35:16,720 --> 00:35:20,080
And the thrust of this message 
is abundantly simple. 

682
00:35:20,080 --> 00:35:22,160
This evening. 
I mentioned a few moments ago 

683
00:35:22,160 --> 00:35:26,040
that only God can take a nobody 
going nowhere and set him at the

684
00:35:26,040 --> 00:35:29,280
table with the king. 
Listen, you were the one living 

685
00:35:29,280 --> 00:35:32,480
in Lodibar. 
You were the one that couldn't 

686
00:35:32,480 --> 00:35:35,440
help yourself. 
You were the one that was 

687
00:35:35,440 --> 00:35:37,680
disabled from being able to care
for yourself. 

688
00:35:38,280 --> 00:35:41,280
And the king came along and gave
you everything. 

689
00:35:41,920 --> 00:35:46,360
And if I was to give you just 
one thought this evening, it 

690
00:35:46,360 --> 00:35:49,120
would be this. 
Don't forget it. 

691
00:35:51,600 --> 00:35:55,600
We get so caught up in what we 
don't have, what we wished we 

692
00:35:55,600 --> 00:35:59,160
had, that things aren't right 
here or things that aren't right

693
00:35:59,160 --> 00:36:00,520
there. 
And listen, I know there are 

694
00:36:00,520 --> 00:36:03,280
times to identify those things 
and there are times to take care

695
00:36:03,280 --> 00:36:05,000
of those things depending on 
what they are in life. 

696
00:36:05,480 --> 00:36:11,760
But listen, you have been so 
well cared for by the king. 

697
00:36:12,760 --> 00:36:15,400
The King has cared for you in 
the way that no one else ever 

698
00:36:15,400 --> 00:36:17,400
could and no one else ever 
would. 

699
00:36:17,400 --> 00:36:20,840
Listen, keep your head up high. 
You're a child of the King. 

700
00:36:21,640 --> 00:36:24,280
Be encouraged tonight. 
He cares for you. 

701
00:36:24,960 --> 00:36:26,920
Listen, don't feel like you're 
alone. 

702
00:36:27,520 --> 00:36:29,120
He's adopted you into his 
family. 

703
00:36:29,720 --> 00:36:32,160
And by the way, that's why we 
call each other brothers and 

704
00:36:32,160 --> 00:36:32,880
sisters. 
Why? 

705
00:36:33,200 --> 00:36:36,160
Because we're part of the same 
family, because God has adopted 

706
00:36:36,160 --> 00:36:40,200
us all together and that we find
commonality here in His house. 

707
00:36:41,120 --> 00:36:44,120
Be encouraged tonight and 
listen, even if your story 

708
00:36:44,120 --> 00:36:46,600
doesn't feel like a Mephibosheth
or Richie story. 

709
00:36:46,880 --> 00:36:51,800
It was you were lost. 
You needed Jesus, you couldn't 

710
00:36:51,800 --> 00:36:54,720
do it on your own. 
But the King came along and 

711
00:36:54,720 --> 00:36:56,800
said, is there someone that I 
can show kindness to? 

712
00:36:56,800 --> 00:37:00,640
And when Christ died on the 
cross, he wanted to show 

713
00:37:00,640 --> 00:37:04,480
kindness to you. 
Thank you for listening to the 

714
00:37:04,480 --> 00:37:07,080
sermon from the pulpit of 
Liberty Baptist Church. 

715
00:37:07,480 --> 00:37:10,680
If this message was a blessing 
to you, or if there's any way we

716
00:37:10,680 --> 00:37:13,800
can serve you, please let us 
know by contacting us at 

717
00:37:13,960 --> 00:37:18,680
info@mylibertybaptist.org. 
Or you can visit us this Sunday 

718
00:37:18,880 --> 00:37:22,600
at 800 Washington St. in Easton,
MA. 

719
00:37:22,840 --> 00:37:25,640
May the Lord bless you as you 
grow in His Word.

