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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at 
mylibertybaptist.org or just 

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look us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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And if you would turn your 
Bibles to 1st Corinthians 

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chapter #5 this evening? 
You'll remember that it was on 

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Sunday night a couple weeks ago 
before our missions conference, 

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we looked at a very difficult 
text in the Word of God that was

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in Second Samuel chapter #13 
dealing with Amnon and. 

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His issue with Tamar, and I 
don't mean to bring that up 

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tonight because I'm going to re 
preach that this evening, but 

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what I'm saying is we are going 
to another very difficult 

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passage of scripture. 
Now I understand that we have a 

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lot of young people in here this
evening and so I would be very 

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careful in what I say. 
And very likely next week we'll 

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have them out of the room for 
the message because I do want to

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go into the issue in more 
detail. 

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So we are going to look at First
Corinthians chapter #5 Lord 

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willing, for the next three 
weeks as we look at several 

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different around it. 
But what we are looking is a 

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very sobering chapter of the 
Word of God. 

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And tonight the angle in which 
we are going to look at this 

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chapter deals with the issue of 
church discipline. 

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Church discipline, You might 
wonder what is that? 

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What is it not? 
What does it entail? 

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Perhaps when you think of the 
words church discipline, 

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immediately your mind goes back 
to those old Catholic days and 

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you think of the word 
excommunication. 

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That could be something that you
were thinking. 

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It could be that your mind goes 
to a place like Lancaster, PA, 

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or somewhere around there where 
the Amish are. 

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And what do you find there? 
That they have something that's 

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similar in some ways that they 
call. 

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The shunning where some. 
One that has gone against the 

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group has to be shunned from the
group. 

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But yet we ask ourselves this 
question tonight. 

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What is church discipline? 
What does it entail? 

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It's a very serious matter. 
It should be something that is 

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very rare within the body of 
believers, but it is something 

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that the Word of God talks about
for us to understand this 

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evening. 
What is church discipline? 

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Well, if I was to give it a 
definition here tonight, very 

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quickly, it would be this. 
It is the last resort to turn 

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rebellion into repentance. 
It is the very last resort to 

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turn rebellion into repentance. 
It is not excommunication, it is

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not shunning, and it may not be 
what you have seen in other 

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ministries in the past. 
You say, what do you mean, 

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pastor? 
Well, what I'm saying is tonight

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we want to look at the biblical 
nature of what it is, why it was

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used in the first place here as 
Paul talks about it in First 

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Corinthians chapter #5 and what 
it relates to us here tonight. 

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So why don't you read along with
me? 

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We'll read all 13 verses. 
We'll do this the next several 

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weeks to give you the full 
context of what's going on, the 

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full gravity and seriousness of 
what's taking place here. 

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In First Corinthians chapter #5 
it says this. 

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It is reported commonly that 
there is fornication among you, 

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and such fornication as it is 
not so much named among the 

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Gentiles that one should have 
his father's wife. 

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You're puffed up and have not 
rather mourned that he had done 

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this deed might be taken away 
from among you. 

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For I verily is absent in body, 
but present in spirit. 

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Have judged already as though I 
were present concerning him that

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hath so done this deep in the 
name of our Lord Jesus Christ, 

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When you are gathered together, 
and my Spirit, with the power of

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our Lord Jesus Christ, to 
deliver such an 1 unto Satan for

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the destruction of the flesh, 
that the Spirit may be saved in 

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the day of the Lord Jesus. 
Your glorying is not good. 

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Know ye not that a little leaven
leaveneth the whole lump? 

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Purge out there for the old 
leaven, that ye may be a new 

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lump as ye are unleavened. 
For even Christ. 

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Our Passover is sacrificed for 
us. 

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Therefore let us keep the feast,
not with old leaven, neither 

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with the leaven of malice and 
wickedness, but with the 

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unleavened bread of sincerity 
and truth. 

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I wrote unto you an epistle not 
to company with fornicators, yet

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not all together with the 
fornicators of this world, or 

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with the covetous, or 
extortioners, or with idolaters.

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For then you mice needs go out 
of the world. 

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But now I have written unto you 
not to keep company. 

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If any man that is called a 
brother be a fornicator, or 

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covetous, or an idolater, or a 
railer, or a drunkard, or an 

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extortioner, with such an one 
know not to eat. 

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For what have I to do to judge 
them also that are without? 

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Do not you judge them that are 
within, but them that are 

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without? 
God judges therefore put away 

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from among yourselves that 
wicked person. 

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And although you may not see the
phrase church discipline here in

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First Corinthians chapter #5 
there's no doubt in my mind that

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the principle of it is found all
throughout this chapter as deals

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with this very, very difficult, 
very, very sinful situation that

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has been allowed to take place 
in the Church of Corinth. 

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And has not just been allowed to
take place in the Church of 

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Corinth, but they're actually 
proud of the fact that has taken

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place within their own ranks. 
There was a Puritan preacher of 

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yesteryear named Daniel Cadre 
and Daniel Cadre said this. 

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If there were never so fair a 
garden planted and left without 

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a fence, its herbs and plants 
would soon be rooted up. 

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So it is in a. 
Church where? 

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Discipline. 
Is lacking. 

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What do we see? 
Well the church is a very 

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special place, isn't it? 
The church, not just Liberty 

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Baptist Church and I believe 
Liberty Baptist Church is a very

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special place, but any church 
that names the name of Jesus 

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Christ, any church that preaches
the truth of the word of God is 

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a very, very special place. 
Why? 

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Because Jesus Christ sacrificed 
himself for that church to be 

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able to be there. 
You say, well I thought it was 

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that Jesus died on the cross for
our sins. 

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Well, that is true, but we also 
seen Ephesians chapter #5 that 

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Christ gave himself for the 
church, that it wasn't just that

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He gave himself for us. 
Yes, that is very much true. 

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And if that alone is the truth, 
then that would be a blessed 

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truth. 
But even more beyond that is 

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that Jesus died not just so that
you could be saved, but also 

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that you could be saved and be 
part of His institution, which 

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is called the church. 
Listen, church discipline isn't 

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palatable to many, and it's 
understandable. 

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Some of you might even be 
getting nervous here tonight. 

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You're clenching your bodies 
there wondering is, is this your

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way of saying we're going to 
have church discipline at the 

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end of the service here tonight?
And the answer is no, it is not.

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It just happens to be the very 
next thing that we see here in 

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the Word of God. 
We've gone from chapter to 

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chapter, verse to verse. 
We're in First Corinthians 

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chapter #5 we're not going to 
skip over it because it's 

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something that is unpalatable to
our senses because this is God's

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church. 
We've said this before because 

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this is God's church. 
It's God's. 

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Rules that make up God's church.
We don't get to decide what the 

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church is. 
We don't get to decide what the 

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rule book is, so to speak, of 
the church. 

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Listen, this is the rule book. 
This is what decides what takes 

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place and what does not take 
place within his church. 

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It's God's Word, it's God's 
church. 

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We are God's people. 
We must do what He says that we 

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are to do. 
We must not do the things He 

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says we are not to do. 
This is his church and not ours.

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He is the one who tells us how 
to act. 

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He's the one who tells us how we
are supposed to act. 

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Speaking of Ephesians. 
Chapter 5, right before that 

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verse I just mentioned. 
Verses 8 through 11 says this. 

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For ye were that word were is a 
verb. 

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What kind of verb? 
A verb in the past. 

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Ye. 
Were what sometimes darkness, 

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but now are ye light in the Lord
walk as children of light for 

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the fruit of the Spirit is in 
all goodness and righteousness 

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and truth, proving what is 
acceptable into the Lord and 

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have no fellowship with the 
unfruitful works of darkness, 

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but rather reprove them. 
Meaning this don't approve 

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unfruitful works of darkness, 
but reprove them. 

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Rebuke them, say I don't want 
them to be part of my life. 

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And listen, we don't want them 
to be part of the church either,

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Pastor. 
So what you're? 

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Saying is this church has got to
be made-up of perfect people. 

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Listen, if this church is 
made-up of perfect people, this 

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building will be empty tonight. 
Do you understand that from the 

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pastor to everyone who's sitting
here, we are not perfect. 

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You won't be perfect until you 
get to glory. 

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He's still working on us. 
But listen, that doesn't mean we

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get to say, Oh well, I'm not 
perfect, I'll live however I 

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want. 
No, no, we are to reprove those 

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works of darkness. 
Listen that he saved us from 

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we're not to go back to the 
through of which we fed from 

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before like the prodigal who is 
eating of the slop. 

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No, no, we have a new father, we
have a new master. 

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We have a new way of living. 
And he says don't live that way,

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don't act that way. 
You're a child of the king. 

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But listen, it's not just. 
That God tells us how we're to 

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act. 
Listen, He tells pastors how 

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they're supposed to act, too. 
I don't get to be a free agent 

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as a pastor in the sense that I 
get to lead Liberty Baptist 

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Church in the way that I see 
fit. 

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Now, do I have some autonomy in 
places where the Word of God 

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does not? 
Speak yes, as long as I do not 

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violate the word of God. 
However, I got to do what the 

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word of God says. 
I'm going to preach the Word. 

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I've got to make sure I oversee 
the flock properly. 

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It says in Acts 2028. 
Take heed therefore unto 

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yourselves and to all the flock 
over which the Holy Ghost has 

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made you overseers. 
Paul's talking to a group of the

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elders in Acts chapter 20. 
He's in Ephesus. 

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He's never going to come back 
again. 

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He knows in his heart he's about
to go bound in the Spirit to 

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Jerusalem. 
He's never going to see these 

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men again. 
And he says this. 

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Understand that you are 
overseers of the Church of God, 

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the Holy Spirit here. 
It has made you the overseer. 

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And he says to feed the Church 
of God, which he had purchased 

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with his own blood. 
His blood was shed for you, His 

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blood was shed for the church. 
So I must, as an overseer, do 

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what I must do to be the 
overseer that God wants me to 

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be. 
So as we look at this issue of 

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church discipline, there's 
several things I want us to look

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at. 
You can write these down in your

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prayer bulletin. 
The first is this. 

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I want us to see the reasons for
church discipline. 

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The reasons for church 
discipline. 

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Verse #1 says this. 
It is reported commonly. 

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What does that word commonly 
mean? 

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This is a very public matter 
what is being discussed. 

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And again, I'm going to be very 
careful in how I discussed this 

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this evening. 
If you're not sure exactly 

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what's going on here, we'll 
explain it more specificity next

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week when I don't necessarily 
have to talk in the way I am 

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tonight with the young people 
here. 

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But I think as an adult here 
this evening, you can read this 

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and say this isn't good. 
This is not activity which 

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should be taking place inside of
a church. 

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And not only is an activity that
is taking place inside of the 

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church with a man and a woman, 
it is the issue of the fact that

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it is commonly reported. 
Everybody knows about it. 

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They are talking about it. 
It is a subject of conversation 

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within the church that there is 
this impurity among you. 

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And then it says this, and it's 
not so much as named among the 

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Gentiles. 
Now understand this, the 

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Gentiles were very sinful 
people. 

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The Gentiles were very much 
involved with the sins of the 

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flesh. 
I have quotes here tonight. 

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I will save them for next week. 
But I will tell you this, that 

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the Greeks, the Gentiles, the 
Romans, of course, Greeks and 

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Romans fall under the umbrella 
of Gentiles, but specifically 

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those of the Greek and Roman 
cultures of which Corinth was a 

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mixture of both of those being 
in Greece. 

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But yet under the Roman 
occupation that there was no 

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problem in Corinth to be able to
do whatever you wanted to 

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physically. 
There was no thought about it. 

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In fact, there was really no 
stigma whatsoever. 

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Remember that there was that 
great temple to Diana and that 

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there was that great temple that
was there. 

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And in that temple, I'm sorry, 
not to Diana, to Aphrodite, 

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there was that great temple that
was there. 

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Diana was in Ephesus and there 
and in that were all of these 

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temple prostitutes and people 
from all over the world, men, 

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sailors from all over the world,
where they would come to Corinth

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to be able to indulge 
themselves. 

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And this was commonplace. 
But here's what Paul's saying. 

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Even the Gentiles would say what
you're doing is wrong. 

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What you are tolerating within 
the church. 

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00:13:00,320 --> 00:13:03,880
Even the Gentiles who have no 
problem with this such thing 

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would say this is a bridge too 
far. 

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Paul says, don't you understand 
what's going on among you? 

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And here's the problem. 
It's not just the fact that this

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gentleman is engaged in this 
activity. 

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By the way, he was no gentleman,
but he was engaged in this 

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activity with a woman that seems
to be not part of the church 

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00:13:23,680 --> 00:13:26,800
from how this is phrased here in
this chapter. 

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But it was the fact that they 
were puffed up about it. 

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Look at verse #2 ye are puffed 
up and not have rather mourned. 

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00:13:34,480 --> 00:13:38,400
Look at what it says in verse 6.
Your glorying is not good. 

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They were puffed up about it. 
They were glorying in it. 

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What were they doing? 
Well, they had to have been of 

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this nature that they were 
saying something along these 

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00:13:47,160 --> 00:13:49,120
lines. 
Aren't we a really open minded 

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00:13:49,120 --> 00:13:52,720
people? 
Isn't it great that we are so 

258
00:13:52,720 --> 00:13:56,520
tolerant? 
Does that sound familiar to 

259
00:13:56,520 --> 00:13:59,360
anybody's culture today? 
Isn't it just great to be 

260
00:13:59,360 --> 00:14:01,680
tolerant? 
Isn't it just great to just, 

261
00:14:01,680 --> 00:14:05,200
hey, whoever you want to love, 
however you want to love him? 

262
00:14:05,200 --> 00:14:07,880
Listen, it's completely and 
totally up to you. 

263
00:14:08,200 --> 00:14:10,720
Now again, I want to be very 
careful how I say this tonight 

264
00:14:10,720 --> 00:14:13,840
so it doesn't come across as 
being insensitive, but I have to

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00:14:13,840 --> 00:14:16,080
be clear about what the Word of 
God says tonight. 

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00:14:16,320 --> 00:14:19,720
God is the one who decides what 
love is, not man. 

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00:14:20,560 --> 00:14:24,600
God has decided in His Word what
is love and what is lust. 

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00:14:24,600 --> 00:14:28,080
We looked at 2nd Samuel 13 a few
weeks ago. 

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There's this man Amnon who was 
vexed. 

270
00:14:30,680 --> 00:14:33,680
This man Amnon who had this 
burning desire within him. 

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00:14:33,840 --> 00:14:37,200
He called it love. 
The Bible called it lust, He 

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00:14:37,200 --> 00:14:39,960
called it love. 
The Bible called it absolute and

273
00:14:39,960 --> 00:14:43,160
utter grotesqueness that there 
was nothing loving about it. 

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00:14:43,160 --> 00:14:47,520
No, mankind does not get to 
decide for itself, for himself 

275
00:14:47,520 --> 00:14:51,000
what love is, just as much as 
this is His church and He 

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00:14:51,000 --> 00:14:53,640
decides what activity is here 
and not. 

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00:14:53,960 --> 00:14:56,480
We don't get to decide what love
is. 

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00:14:56,480 --> 00:15:00,560
Listen, He decides, has decided,
He has shown it to us. 

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00:15:00,680 --> 00:15:04,400
Greater love hath no man than 
this man lay down his life for 

280
00:15:04,400 --> 00:15:05,800
his friends. 
Romans chapter 5. 

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00:15:05,960 --> 00:15:07,720
He is the living example of 
love. 

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00:15:07,720 --> 00:15:11,760
We cannot sully love by trying 
to put our own definition or our

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00:15:11,760 --> 00:15:14,360
own spin on it. 
And we expect the world to do 

284
00:15:14,360 --> 00:15:16,240
that. 
But here's the problem. 

285
00:15:16,920 --> 00:15:20,000
It's happening right here in the
church, and they're proud of it.

286
00:15:21,360 --> 00:15:24,240
They're proud of it. 
This is a problem. 

287
00:15:25,120 --> 00:15:28,040
What are we going to do? 
Well, it's just about being 

288
00:15:28,040 --> 00:15:30,360
tolerant. 
Pastor, let me ask you this. 

289
00:15:30,520 --> 00:15:32,160
Should you be tolerant of an 
infection? 

290
00:15:34,360 --> 00:15:36,200
Would you ever be tolerant of 
cancer? 

291
00:15:37,440 --> 00:15:41,680
Well, I know the cancer cells 
are within me, but I'm just 

292
00:15:41,680 --> 00:15:44,880
really a tolerant person. 
That's foolishness. 

293
00:15:45,280 --> 00:15:47,920
That's falling. 
Sin is the infection. 

294
00:15:49,200 --> 00:15:53,560
Sin is cancerous, You say? 
Well, why would you make that 

295
00:15:53,600 --> 00:15:56,400
assumption? 
Well, because the Word of God 

296
00:15:56,400 --> 00:15:58,720
says it. 
Your glory is not good. 

297
00:15:58,720 --> 00:16:02,080
Know ye not that a little leaven
leaveneth the whole lump? 

298
00:16:02,760 --> 00:16:05,040
Now, I don't know if you've ever
made bread before. 

299
00:16:05,040 --> 00:16:09,440
I I love Kaylee making bread. 
I love Diane making bread. 

300
00:16:09,640 --> 00:16:14,360
I really love eating bread. 
If I ever had to go gluten free,

301
00:16:14,360 --> 00:16:16,880
like if I end up having a gluten
intolerance, I'll be just like, 

302
00:16:17,040 --> 00:16:19,160
Lord, take me now. 
I don't know what I would do. 

303
00:16:19,640 --> 00:16:21,240
I really don't know what I would
do. 

304
00:16:21,800 --> 00:16:24,800
But it's amazing to me how you 
can have just that little ball 

305
00:16:24,800 --> 00:16:29,040
of dough and put just a little 
leaven inside of it and what 

306
00:16:29,040 --> 00:16:32,440
happens? 
Put in a dark place, a little 

307
00:16:32,440 --> 00:16:36,720
bit warm, and over a period of 
just a few minutes, what it do? 

308
00:16:37,160 --> 00:16:41,400
It'll rise up, won't it? 
You punch it down, you cover it 

309
00:16:41,400 --> 00:16:44,360
up, and it does it again, over 
and over again. 

310
00:16:44,800 --> 00:16:47,640
Do you know why we can't be 
tolerant of sin in a church 

311
00:16:47,640 --> 00:16:48,720
setting? 
Why? 

312
00:16:48,720 --> 00:16:51,520
Why can't we just be tolerant? 
Just let everybody do what they 

313
00:16:51,520 --> 00:16:53,440
want to do as long as they 
believe in Jesus? 

314
00:16:53,440 --> 00:16:57,840
Do you know why a little leaven 
leaveneth the whole lump when 

315
00:16:57,840 --> 00:16:59,560
it's allowed to remain 
unchecked? 

316
00:16:59,800 --> 00:17:03,600
Nobody is unscathed. 
By the way, that may be true to 

317
00:17:03,600 --> 00:17:05,119
church. 
That's true to life as well. 

318
00:17:06,480 --> 00:17:08,280
Well, I mean, pastor, it's not 
really a big deal. 

319
00:17:08,280 --> 00:17:12,440
It's a it's a small sin. 
Listen, we don't register sins 

320
00:17:12,440 --> 00:17:14,359
by how small or how big they 
are. 

321
00:17:14,480 --> 00:17:16,319
Sin is a transgression against 
God. 

322
00:17:16,560 --> 00:17:19,800
And little sins don't just turn 
into big sins. 

323
00:17:20,079 --> 00:17:23,640
Little sins unconfessed can turn
into any sin. 

324
00:17:24,920 --> 00:17:28,160
Did you get that? 
Little sins unconfessed can turn

325
00:17:28,160 --> 00:17:32,360
into any sin. 
People don't typically go to do 

326
00:17:32,360 --> 00:17:35,720
some of the things that an Amnon
and a Tamar or an Amnon did with

327
00:17:35,720 --> 00:17:38,520
Tamar rather or this man did 
here in First Corinthians 

328
00:17:38,520 --> 00:17:40,880
chapter 5. 
They don't do that without. 

329
00:17:40,880 --> 00:17:44,520
Their going through a lot of 
speed bumps and going through a 

330
00:17:44,520 --> 00:17:47,000
lot of barriers that God tries 
to put in their place. 

331
00:17:47,480 --> 00:17:50,080
And instead of slowing down and 
repenting, what do they do? 

332
00:17:50,160 --> 00:17:53,120
They hit the gas. 
So when you have an unrepentant 

333
00:17:53,120 --> 00:17:55,040
heart, what happens? 
There's really no barrier. 

334
00:17:55,240 --> 00:17:57,480
Well, I wouldn't go that far. 
Well, if you're unrepentant, 

335
00:17:57,480 --> 00:18:00,600
don't say how far you wouldn't 
go, because you don't know the 

336
00:18:00,600 --> 00:18:04,800
total depravity of your flesh 
and what you will be do and what

337
00:18:04,800 --> 00:18:07,200
you will be willing to do if you
refuse to repent. 

338
00:18:07,480 --> 00:18:09,120
So there's some reasons for 
church discipline. 

339
00:18:09,120 --> 00:18:13,240
What is it that there is a sin? 
That has been allowed to fester 

340
00:18:13,240 --> 00:18:15,040
within the church. 
It's publicly known. 

341
00:18:15,200 --> 00:18:18,480
Now you say this little pastor, 
that means if everyone sins in 

342
00:18:18,480 --> 00:18:20,800
the church, everyone has to be 
brought before the church and 

343
00:18:20,800 --> 00:18:22,200
church discipline. 
And the answer to that is 

344
00:18:22,200 --> 00:18:24,600
absolutely not for several 
reasons. 

345
00:18:24,600 --> 00:18:26,720
One, this is not a private. 
Sin. 

346
00:18:26,720 --> 00:18:29,400
Typically, private sins are 
handled privately. 

347
00:18:30,280 --> 00:18:33,360
Public sins are handled publicly
because if they are not 

348
00:18:33,360 --> 00:18:37,240
acknowledged, again, not in a 
way that is just trying to get a

349
00:18:37,240 --> 00:18:40,640
pound of flesh from someone, not
trying to make a spectacle of 

350
00:18:40,640 --> 00:18:44,240
someone, but just so the church 
knows that sin cannot be 

351
00:18:44,240 --> 00:18:48,000
tolerated in a very public way. 
And by the way, may I remind you

352
00:18:48,000 --> 00:18:50,120
again, this is not the first 
thing that's done. 

353
00:18:50,320 --> 00:18:54,600
It is the last resort to turn 
rebellion into repentance. 

354
00:18:54,720 --> 00:18:57,240
It is the very last thing to be 
done. 

355
00:18:58,080 --> 00:19:00,960
Not the very first thing. 
We'll see that in just a moment.

356
00:19:01,680 --> 00:19:05,400
By the way, when it comes to 
pastors, the standard's a little

357
00:19:05,400 --> 00:19:07,960
bit different. 
When it comes to pastors, the 

358
00:19:07,960 --> 00:19:11,560
standard's a little bit higher. 
What does that mean? 

359
00:19:11,560 --> 00:19:14,000
Well, they're going to be 
private things within my own 

360
00:19:14,000 --> 00:19:19,080
life that if I was a violation 
of first Timothy chapter #3 

361
00:19:20,000 --> 00:19:23,280
Titus chapter one, that it would
be likely that I would have to 

362
00:19:23,280 --> 00:19:25,840
go before the church. 
And to be able to tell someone 

363
00:19:25,840 --> 00:19:28,560
that I was disqualified from 
being a pastor, say, well, if 

364
00:19:28,560 --> 00:19:31,400
it's private, it needs rare. 
But I wouldn't be able to stand 

365
00:19:31,400 --> 00:19:34,040
behind this desk and preach the 
word of God. 

366
00:19:34,040 --> 00:19:35,920
I'm not saying that would be 
something that would take place 

367
00:19:35,920 --> 00:19:38,520
forever, but it would have to be
something that would be dealt 

368
00:19:38,520 --> 00:19:40,160
with. 
And so pastorally, there is a 

369
00:19:40,160 --> 00:19:43,400
little bit of a different issue 
because of the very specific 

370
00:19:43,400 --> 00:19:46,680
requirements of First Timothy 
chapter 3 and Titus chapter one 

371
00:19:46,680 --> 00:19:49,640
in the life of a pastor. 
But typically private sins are 

372
00:19:49,640 --> 00:19:52,680
dealt with privately and public 
sins, things that were done in 

373
00:19:52,680 --> 00:19:56,280
front of all that would be done,
dealt with publicly if it could 

374
00:19:56,280 --> 00:20:00,280
not be dealt with any other way.
So what's the road map for 

375
00:20:00,280 --> 00:20:02,320
church discipline? 
Well, that's number two this 

376
00:20:02,320 --> 00:20:04,680
evening, the road map for church
discipline. 

377
00:20:04,680 --> 00:20:07,320
It's a very serious thing. 
What is it not? 

378
00:20:07,360 --> 00:20:09,800
Well, as I mentioned a few 
moments ago, it's not almost 

379
00:20:09,800 --> 00:20:12,080
shunning. 
There was a woman from the 

380
00:20:12,080 --> 00:20:14,960
Western Michigan University 
named Jessica Sullivan who said 

381
00:20:14,960 --> 00:20:18,120
this about Amish shunning. 
Shunning in Amish society is a 

382
00:20:18,120 --> 00:20:21,880
type of solitary confinement 
from friends and family in an 

383
00:20:21,880 --> 00:20:24,560
attempt to purify and preserve 
the Amish faith. 

384
00:20:24,840 --> 00:20:28,000
Shunning is often applied then 
to members of the community who 

385
00:20:28,000 --> 00:20:30,680
refused to join the church 
through baptism, which is 

386
00:20:30,680 --> 00:20:32,640
interpreted as a rejection of 
the community. 

387
00:20:32,920 --> 00:20:35,400
It may also be applied to those 
who have been baptized into the 

388
00:20:35,400 --> 00:20:38,840
church but lost their way. 
Also at risk are those that do 

389
00:20:38,840 --> 00:20:41,920
not respect the decision to shun
others which are most often 

390
00:20:41,920 --> 00:20:44,520
immediate family members of a 
shunned individuals. 

391
00:20:44,520 --> 00:20:47,880
So understand this that if 
someone is shunned in the Amisha

392
00:20:47,880 --> 00:20:51,760
community, no one can do 
business with them, no one can 

393
00:20:51,760 --> 00:20:54,840
talk to them, no one can have 
them in their home. 

394
00:20:55,480 --> 00:20:58,640
And if that is your family 
member who has been shunned by 

395
00:20:58,640 --> 00:21:02,520
the community and you have. 
Harbored them in any way, shape 

396
00:21:02,520 --> 00:21:05,560
or form, then you will also be 
shunned as well. 

397
00:21:07,800 --> 00:21:11,160
Can I tell you that while the 
Amish would look at that and say

398
00:21:11,160 --> 00:21:13,560
that that is biblical and that 
is the way that things should be

399
00:21:13,560 --> 00:21:16,800
done, there is nothing biblical 
about Amish shunning. 

400
00:21:18,160 --> 00:21:22,520
While certainly it is important 
that there is some place, some 

401
00:21:22,520 --> 00:21:24,520
things that are in place, and 
we'll look at these in just a 

402
00:21:24,520 --> 00:21:27,440
moment, but Amish shunning is 
not what we're talking about. 

403
00:21:27,440 --> 00:21:29,440
When the Bible talks about 
church discipline. 

404
00:21:30,200 --> 00:21:32,360
It's not excommunication. 
I mentioned this a few moments 

405
00:21:32,360 --> 00:21:34,200
ago as well. 
Well, why is it not 

406
00:21:34,200 --> 00:21:37,600
excommunication? 
Excommunication is when someone 

407
00:21:37,600 --> 00:21:39,800
has been withheld of the 
sacraments. 

408
00:21:40,240 --> 00:21:42,480
If you're excommunicated, that 
doesn't just mean you cannot 

409
00:21:42,480 --> 00:21:44,640
come to church anymore. 
It literally means this. 

410
00:21:44,640 --> 00:21:46,560
You can no longer receive the 
sacraments. 

411
00:21:46,800 --> 00:21:48,840
You can no longer have the 
Lord's Supper. 

412
00:21:48,840 --> 00:21:50,480
You can no longer go to 
confession. 

413
00:21:50,480 --> 00:21:53,960
Well, what does that mean? 
Literally, the Catholic Church 

414
00:21:53,960 --> 00:21:55,560
is withholding salvation from 
you. 

415
00:21:56,760 --> 00:21:58,680
You'll understand that's what's 
being done because if you can't 

416
00:21:58,680 --> 00:22:01,320
have the sacraments, remember we
don't call baptism in the Lord's

417
00:22:01,320 --> 00:22:04,360
Supper sacraments as Baptist. 
We call them ordinances because 

418
00:22:04,360 --> 00:22:07,320
they are not salvation giving 
ordinances. 

419
00:22:07,320 --> 00:22:08,640
What are they? 
They're just simply an 

420
00:22:08,640 --> 00:22:10,000
ordinance. 
There's something that we do in 

421
00:22:10,000 --> 00:22:12,280
the church that we've been 
commanded to do, but they don't 

422
00:22:12,280 --> 00:22:14,920
give salvation. 
If you are being withheld from 

423
00:22:14,920 --> 00:22:18,600
those things, what is it saying?
You cannot be saved until you 

424
00:22:18,600 --> 00:22:21,600
bow the knee, not to God, but to
the Catholic Church. 

425
00:22:23,000 --> 00:22:27,720
That was never so vivid as it 
was in 1077, when, during the 

426
00:22:27,720 --> 00:22:32,240
Investiture Controversy, Pope 
Gregory the 7th excommunicated 

427
00:22:32,440 --> 00:22:35,880
King Henry the 4th for defying 
papal authority over appointing 

428
00:22:35,880 --> 00:22:39,000
bishops to have the 
excommunication lifted. 

429
00:22:39,160 --> 00:22:43,920
King Henry the 4th famously 
traveled in winter to Canosa 

430
00:22:43,920 --> 00:22:46,840
Castle in northern Italy, where 
the Pope was staying. 

431
00:22:47,120 --> 00:22:52,000
The Pope had him stand outside, 
barefoot in the snow. 

432
00:22:52,840 --> 00:22:58,120
For three days, dressed in 
penitential clothing, seeking 

433
00:22:58,120 --> 00:23:00,920
forgiveness. 
It was only at that time that 

434
00:23:00,920 --> 00:23:04,080
Gregory eventually lifted the 
excommunication. 

435
00:23:04,880 --> 00:23:08,920
Say, why would someone stand in 
the snow for three days? 

436
00:23:09,240 --> 00:23:11,040
Well, if you thought you were 
going to lose your chance at 

437
00:23:11,040 --> 00:23:16,240
eternal life, you do it too. 
Church discipline is not. 

438
00:23:16,760 --> 00:23:19,160
Text communication. 
Remember, church discipline is 

439
00:23:19,160 --> 00:23:22,600
the true last resort to turn 
rebellion into repentance. 

440
00:23:22,800 --> 00:23:25,000
It's not worth holding eternal 
life. 

441
00:23:25,200 --> 00:23:28,520
It's not meant to be punitive or
hurting someone for the 

442
00:23:28,520 --> 00:23:32,000
satisfaction of hurting someone 
just to get your pound of flesh.

443
00:23:32,000 --> 00:23:34,960
As I mentioned a few minutes 
ago, it's not to hold someone up

444
00:23:34,960 --> 00:23:37,640
in front of the church and point
at them and laugh at them and 

445
00:23:37,640 --> 00:23:39,360
mock at them. 
Listen, it's something that is 

446
00:23:39,360 --> 00:23:42,680
done with a heavy heart. 
Can it be done the wrong way? 

447
00:23:42,680 --> 00:23:44,880
Absolutely. 
Can disciplining a child be done

448
00:23:44,880 --> 00:23:47,160
the wrong way? 
You better believe. 

449
00:23:47,160 --> 00:23:48,840
It. 
But does that mean a child 

450
00:23:48,840 --> 00:23:52,800
shouldn't be disciplined? 
Can church discipline be done 

451
00:23:52,800 --> 00:23:55,520
wrong? 
It can, It has, and some of you 

452
00:23:55,520 --> 00:23:57,320
may even have witnessed it in 
the past. 

453
00:23:57,920 --> 00:24:01,000
But that doesn't. 
Mean it's wrong if it's done 

454
00:24:01,000 --> 00:24:04,280
with the right heart. 
Warren Weirsby said this about 

455
00:24:04,280 --> 00:24:06,480
church discipline. 
Church discipline is not a group

456
00:24:06,480 --> 00:24:09,040
of pious policemen out to catch 
a criminal. 

457
00:24:09,600 --> 00:24:12,680
Rather, it's a group of broken 
hearted brothers and sisters 

458
00:24:13,240 --> 00:24:16,440
seeking to restore an erring 
member of the family. 

459
00:24:17,440 --> 00:24:20,480
See, the issue is not this. 
It's not about how quick can we 

460
00:24:20,480 --> 00:24:23,160
get them out the door. 
The issue is this. 

461
00:24:23,760 --> 00:24:26,760
How quick can we see that we can
try to do everything we can to 

462
00:24:26,760 --> 00:24:30,320
get them right with God? 
Not how quick can we get them 

463
00:24:30,320 --> 00:24:33,880
out the door and hope we never 
see him again, but how quick can

464
00:24:33,880 --> 00:24:36,360
we try to help them to get them 
right with God? 

465
00:24:37,280 --> 00:24:40,760
Now, what does it look like? 
Well, Matthew 18 gives us the 

466
00:24:40,760 --> 00:24:43,040
procedure to follow. 
We turn to Matthew chapter 18 

467
00:24:43,040 --> 00:24:44,960
very quickly. 
Matthew chapter 18, we'll look 

468
00:24:44,960 --> 00:24:52,610
at verse 15. 
It's heavy stuff tonight. 

469
00:24:52,610 --> 00:24:55,610
I understand that I don't have a
Tennessee accent. 

470
00:24:55,610 --> 00:24:56,530
You know, I don't have any of 
that. 

471
00:24:56,810 --> 00:24:58,610
All right, that's I'll throw one
of those in there tonight. 

472
00:24:58,610 --> 00:25:00,410
You know, I can't do any of that
stuff. 

473
00:25:00,450 --> 00:25:01,730
Actually, AJ is not in here 
right now. 

474
00:25:01,730 --> 00:25:06,880
So we're good. 
All right, one time I was 

475
00:25:06,880 --> 00:25:08,360
sitting in the back with him. 
I don't get to sit with my 

476
00:25:08,360 --> 00:25:10,800
family during church very often,
but it was nice to be able to 

477
00:25:10,800 --> 00:25:12,760
sit with my family during 
missions conferences last week. 

478
00:25:13,080 --> 00:25:15,520
And there was one time Brother 
Abel said something along the 

479
00:25:15,520 --> 00:25:18,800
lines of, you know, Bream 
Baptist Church has painted 36 

480
00:25:18,800 --> 00:25:21,760
churches over the years, the 60 
years they've been there. 

481
00:25:22,000 --> 00:25:24,040
And AJ, unrelated, just made a 
lot of noise. 

482
00:25:24,040 --> 00:25:26,800
I don't know what he was doing, 
but unrelated, he said 36 years,

483
00:25:26,800 --> 00:25:29,960
you know, 36 churches and and 
he's sitting in the back goes 

484
00:25:31,480 --> 00:25:33,760
like that, like big deal. 
You know, it's like, I mean, 

485
00:25:33,880 --> 00:25:35,440
that is a big deal. 
All right, we missing something.

486
00:25:35,440 --> 00:25:39,040
There's a battery going. 
All right, Matthew chapter 18 is

487
00:25:39,040 --> 00:25:40,600
where we are. 
Let's just get right back to it.

488
00:25:40,600 --> 00:25:43,480
Matthew 18, look at verse #15 
here's what we see. 

489
00:25:43,800 --> 00:25:46,320
Moreover. 
If thy brother shall trespass 

490
00:25:46,320 --> 00:25:49,640
against thee, go and tell him 
his fault between thee and him 

491
00:25:49,640 --> 00:25:51,920
alone. 
If he shall hear thee, thou hast

492
00:25:51,920 --> 00:25:55,000
came to brother. 
If someone is found to be within

493
00:25:55,000 --> 00:25:58,760
a fault, what do you do? 
You go to them personally and 

494
00:25:58,760 --> 00:26:01,680
you go to them privately and you
say this is something that I've 

495
00:26:01,680 --> 00:26:04,000
seen in your life. 
This is something that that I've

496
00:26:04,000 --> 00:26:07,160
noticed and as a brother in 
Christ, as a sister in Christ. 

497
00:26:07,320 --> 00:26:09,200
Who? 
Loves you who just wants to 

498
00:26:09,200 --> 00:26:13,040
bring this to your attention, 
not as being a pious policeman 

499
00:26:13,160 --> 00:26:15,200
as Weirsby said, but just as 
someone who loves you. 

500
00:26:15,360 --> 00:26:18,120
James Chapter 5 trying to 
restore a brother. 

501
00:26:18,440 --> 00:26:21,520
This is what I see in you and 
you pray that that will be it. 

502
00:26:21,520 --> 00:26:26,600
And by the way, 90% of times I 
have found in church life that 

503
00:26:26,600 --> 00:26:30,600
step #1 handles everything if 
you're willing to go to someone 

504
00:26:30,600 --> 00:26:32,520
with humility. 
And by the way, you kind of had 

505
00:26:32,520 --> 00:26:34,800
to step out of your comfort zone
a little bit to do that, don't 

506
00:26:34,800 --> 00:26:38,400
you? 
But to be able to do that takes 

507
00:26:38,400 --> 00:26:41,560
care of it. 
But if that doesn't work, going 

508
00:26:41,560 --> 00:26:45,240
to them separately #2 you got to
go to them with some support. 

509
00:26:45,520 --> 00:26:47,080
Look at what it says. 
But if he will not hear thee, 

510
00:26:47,080 --> 00:26:50,160
then take with thee one or two 
more then the mouth of two or 

511
00:26:50,160 --> 00:26:52,400
three witnesses. 
Every word may be established 

512
00:26:52,400 --> 00:26:55,160
and that were every word being 
established is important goes 

513
00:26:55,160 --> 00:26:56,640
all the way back to the Old 
Testament. 

514
00:26:56,800 --> 00:26:59,640
It's why they tried to find 2 
witnesses to be able to talk 

515
00:26:59,800 --> 00:27:03,520
against Jesus Christ and say 
that he was blaspheming because 

516
00:27:03,520 --> 00:27:06,720
of this idea of the Jewish law 
of having two or three 

517
00:27:06,720 --> 00:27:08,920
witnesses. 
But the idea here is this. 

518
00:27:09,000 --> 00:27:11,040
Jesus says if you go to him and 
that doesn't work, bring some 

519
00:27:11,040 --> 00:27:13,520
guys along with you, bring 
someone else and talk to you, 

520
00:27:13,520 --> 00:27:14,640
say pastor. 
If you've ever had to do this 

521
00:27:14,640 --> 00:27:17,000
before, unfortunately I have. 
There have been times in the 

522
00:27:17,000 --> 00:27:19,760
past where having a conversation
with someone is a pastor was 

523
00:27:19,760 --> 00:27:22,040
ineffective. 
And I brought the trustees or I 

524
00:27:22,040 --> 00:27:25,160
brought some trusted men to be 
able to talk to that man, to be 

525
00:27:25,160 --> 00:27:27,880
able to talk to that family. 
And in those situations, you 

526
00:27:27,880 --> 00:27:30,760
pray that whatever it is is able
to be resolved. 

527
00:27:30,920 --> 00:27:32,920
But first you go to them 
separate, then you go to them 

528
00:27:32,920 --> 00:27:34,720
with support. 
But if that doesn't work, the 

529
00:27:34,720 --> 00:27:37,640
number three, look at this. 
And if we shall neglect, if he 

530
00:27:37,640 --> 00:27:41,440
shall neglect to hear them, tell
it unto the Church. 

531
00:27:42,480 --> 00:27:45,240
But if he neglect to hear the 
church, let him be unto thee as 

532
00:27:45,240 --> 00:27:48,400
a heathen man and a public and 
meaning this there may be a 

533
00:27:48,400 --> 00:27:51,000
point for his own sake. 
You have to bring this before 

534
00:27:51,000 --> 00:27:54,440
the body and if he doesn't 
listen to the body. 

535
00:27:54,560 --> 00:27:58,520
If a church again, not saying 
we're accusing you this. 

536
00:27:58,680 --> 00:28:01,000
This is we're pressing charges 
against you. 

537
00:28:01,000 --> 00:28:05,520
We want to find you guilty so we
can get you out saying we want 

538
00:28:05,520 --> 00:28:09,000
to tell you we're begging you. 
We want you to get right. 

539
00:28:09,640 --> 00:28:11,680
We're begging you. 
We want you to make this right. 

540
00:28:11,920 --> 00:28:15,360
And if they still rebel against 
the love of the church, then the

541
00:28:15,360 --> 00:28:17,520
Bible says that they are to be 
removed from the body. 

542
00:28:17,960 --> 00:28:20,600
Now what happens? 
It says, verse #18 verily I say 

543
00:28:20,600 --> 00:28:23,640
unto you, whatsoever you shall 
bind on earth shall be bound in 

544
00:28:23,640 --> 00:28:26,240
heaven, and whatsoever you shall
loose on earth shall be loosed 

545
00:28:26,240 --> 00:28:27,720
in heaven. 
Listen what that saying is. 

546
00:28:27,720 --> 00:28:30,600
God has given His church 
authority to make these 

547
00:28:30,600 --> 00:28:33,240
decisions. 
As long as they follow His 

548
00:28:33,240 --> 00:28:36,440
precepts and principles, they 
cannot go rogue. 

549
00:28:36,440 --> 00:28:39,440
They cannot go their own way. 
As long as they follow what God 

550
00:28:39,440 --> 00:28:43,240
says in His Word, then yes, the 
church has the authority to be 

551
00:28:43,240 --> 00:28:46,760
able to do this. 
Listen, you say I don't think 

552
00:28:46,760 --> 00:28:49,880
this is right, Pastor. 
Well, understand this is 

553
00:28:49,880 --> 00:28:51,800
something that doesn't take 
place often. 

554
00:28:52,360 --> 00:28:55,440
By God's grace, we pray it never
takes place at Liberty Baptist 

555
00:28:55,440 --> 00:28:58,080
Church. 
In 12 years, it has never taken 

556
00:28:58,080 --> 00:29:01,320
place at Liberty Baptist Church.
We've gone to people with step 

557
00:29:01,320 --> 00:29:03,680
number one. 
We've gone to people with step 

558
00:29:03,680 --> 00:29:07,680
#2 but often times really this, 
these kind of issues can only be

559
00:29:07,680 --> 00:29:10,960
handled 3 different ways. 
One, we pray for repentance. 

560
00:29:11,600 --> 00:29:14,240
We pray for repentance. 
We want that person to get 

561
00:29:14,240 --> 00:29:15,760
right. 
This is not an opportunity for 

562
00:29:15,760 --> 00:29:17,680
the pastor to say, you know, I 
never wanted that person around 

563
00:29:17,680 --> 00:29:21,680
here anyway. 
This is not a vehicle for the 

564
00:29:21,680 --> 00:29:24,840
pastor to be able to kick people
out of the church. 

565
00:29:25,080 --> 00:29:28,800
We pray for repentance. 
Second, it could lead to 

566
00:29:28,800 --> 00:29:31,520
resignation. 
Several times I've talked with 

567
00:29:31,520 --> 00:29:34,240
people in step #2 and they 
refuse to be able to get right. 

568
00:29:34,240 --> 00:29:36,640
And they say this, I don't want 
to go before the church. 

569
00:29:36,680 --> 00:29:39,000
I'm not going to listen to the 
church, so I don't want to be 

570
00:29:39,000 --> 00:29:41,640
part of your church anymore. 
And they willingly and 

571
00:29:41,640 --> 00:29:43,280
voluntarily resign their 
membership. 

572
00:29:44,040 --> 00:29:48,080
Or third, they have to be 
brought before the church and to

573
00:29:48,080 --> 00:29:50,320
be removed. 
Can I be honest with you? 

574
00:29:51,400 --> 00:29:53,240
I hope I never have to go to 
step three. 

575
00:29:54,600 --> 00:29:57,840
I pray that in my ministry I 
never have to be able to see. 

576
00:29:58,280 --> 00:30:02,880
But I will say this have to be 
willing to follow what God says 

577
00:30:03,400 --> 00:30:08,760
if the situation arises and not 
to do what man does, which is 

578
00:30:08,760 --> 00:30:11,520
just to run. 
We don't want to deal with it, 

579
00:30:11,520 --> 00:30:12,400
but. 
You say well. 

580
00:30:12,720 --> 00:30:14,520
I don't feel like this is right,
Pastor. 

581
00:30:14,520 --> 00:30:15,760
I don't feel like this is 
something. 

582
00:30:15,760 --> 00:30:18,280
That we should be a part of. 
But understand if you are a 

583
00:30:18,280 --> 00:30:22,960
member of something, there are 
always rules and rights and 

584
00:30:22,960 --> 00:30:25,400
responsibilities. 
There always are. 

585
00:30:25,400 --> 00:30:28,040
If you're a member of a church, 
there are rules, there are 

586
00:30:28,040 --> 00:30:30,080
rights and their 
responsibilities. 

587
00:30:30,080 --> 00:30:32,880
Listen, we know this in life. 
If you're a member of a gym. 

588
00:30:33,520 --> 00:30:36,160
There are rules. 
You can't just go in and do 

589
00:30:36,160 --> 00:30:37,960
whatever you want. 
I'm, I'm a member of Planet 

590
00:30:37,960 --> 00:30:39,640
Fitness. 
I went there once, I think like 

591
00:30:39,640 --> 00:30:42,000
6 or 8 months ago. 
I'm a member of Planet Fitness. 

592
00:30:42,000 --> 00:30:44,800
You know what you can't do? 
You can't yell and scream when 

593
00:30:44,800 --> 00:30:46,360
you are trying to lift the 
weights. 

594
00:30:46,360 --> 00:30:49,840
There's an alarm that will go 
off inside if you yell too much 

595
00:30:50,040 --> 00:30:52,160
inside the gym. 
Now, that's no, the only time 

596
00:30:52,160 --> 00:30:53,840
I'd be yelling is if I hurt 
myself. 

597
00:30:53,840 --> 00:30:56,360
All right? 
But listen, there's rules, 

598
00:30:56,360 --> 00:30:58,480
there's rights. 
I can use any equipment I want. 

599
00:30:58,880 --> 00:31:00,760
There's responsibilities I need 
to clean up after myself. 

600
00:31:01,320 --> 00:31:04,920
We understand that when it comes
to the gym, there are rules and 

601
00:31:04,920 --> 00:31:07,800
rights and responsibilities. 
If you're a member of a club, we

602
00:31:07,800 --> 00:31:09,680
know this. 
If you're a member of a board, 

603
00:31:09,680 --> 00:31:11,760
there's rules, there's rights 
and responsibilities. 

604
00:31:11,760 --> 00:31:16,360
Listen, if you if you go to the 
library, there's rules and 

605
00:31:16,360 --> 00:31:17,920
rights and responsibilities. 
You know how I know that? 

606
00:31:18,120 --> 00:31:20,800
Because it seems like every few 
months we have fines at the 

607
00:31:20,800 --> 00:31:24,160
library because we either lose. 
Books. 

608
00:31:24,520 --> 00:31:27,080
Or bring them late or whatever 
it is. 

609
00:31:27,520 --> 00:31:30,440
There's responsibilities. 
Why is it that there are people 

610
00:31:30,440 --> 00:31:34,560
who think that every facet of 
this world has rules and rights 

611
00:31:34,560 --> 00:31:38,920
and responsibilities, but you 
can do or say or act however you

612
00:31:38,920 --> 00:31:41,760
want within God's church? 
For that's crazy. 

613
00:31:42,800 --> 00:31:46,480
That is absolutely insane that 
someone would think that they 

614
00:31:46,480 --> 00:31:48,880
could run roughshod over God's 
church. 

615
00:31:49,400 --> 00:31:52,000
Well, I'll act how I want. 
The Bible says judge not. 

616
00:31:52,040 --> 00:31:54,440
Well, listen, the Bible says 
judge not if you want to take a 

617
00:31:54,440 --> 00:31:59,320
big red marker and just do this 
all over the Bible because it 

618
00:31:59,320 --> 00:32:01,200
also says this judge, righteous 
judgment. 

619
00:32:02,000 --> 00:32:03,760
Paul says this. 
I'm not even with you right now,

620
00:32:03,760 --> 00:32:05,120
but what do you say? 
I'm judging. 

621
00:32:05,120 --> 00:32:07,600
Where I'm at, I got to judge 
this. 

622
00:32:07,600 --> 00:32:10,120
Where I'm at, you have not used 
your judgment. 

623
00:32:10,120 --> 00:32:12,840
You're puffed up. 
I've got to judge and you got to

624
00:32:12,840 --> 00:32:14,240
take care of it when you get 
there. 

625
00:32:15,200 --> 00:32:17,400
Listen, if you don't judge 
between what's sin and what's 

626
00:32:17,400 --> 00:32:21,320
righteousness, you're a fool. 
I'm not trying to talk tough. 

627
00:32:21,360 --> 00:32:23,880
I'm really just trying to be 
serious. 

628
00:32:24,480 --> 00:32:26,440
Well, I'm not going to judge 
between what's righteous and 

629
00:32:26,440 --> 00:32:27,720
unrighteous. 
I'm just going to live my life. 

630
00:32:27,720 --> 00:32:30,600
That's foolish talk, and we've 
got to be the. 

631
00:32:30,600 --> 00:32:34,600
Same way in the church. 
Now listen, you better whatever 

632
00:32:35,200 --> 00:32:37,720
effort you put in looking what 
other people are doing. 

633
00:32:37,720 --> 00:32:39,920
What does the Bible say? 
You better be putting equal, 

634
00:32:40,240 --> 00:32:42,520
greater effort into your own 
life. 

635
00:32:44,320 --> 00:32:47,160
For every finger that's pointing
out, three fingers are pointing 

636
00:32:47,160 --> 00:32:48,240
back. 
Remember, unless you're doing 

637
00:32:48,240 --> 00:32:49,880
this and then you can point to 
people however you want. 

638
00:32:50,080 --> 00:32:53,240
But but what I'm saying is that 
typically, what do we know? 

639
00:32:53,400 --> 00:32:56,360
Listen, whatever you do, you 
better judge righteous judgment,

640
00:32:56,360 --> 00:32:58,920
which means your. 
Heart's got to be right that 

641
00:32:58,920 --> 00:33:02,480
it's not about I'm going to take
this guy out, we're going to 

642
00:33:02,480 --> 00:33:06,360
take this woman out. 
It's and my heart breaks. 

643
00:33:07,400 --> 00:33:08,720
I want them to get right with 
God. 

644
00:33:09,200 --> 00:33:12,240
We're going to do everything we 
can to make sure that they do. 

645
00:33:13,680 --> 00:33:16,280
What's the church's reaction to 
discipline? 

646
00:33:16,280 --> 00:33:19,600
Let's look at this. 
Even if it seems unpalatable, 

647
00:33:20,760 --> 00:33:23,000
it's important as a church that 
we're willing to participate. 

648
00:33:23,880 --> 00:33:25,840
What's the reaction? 
Well, first of all, what's the 

649
00:33:25,840 --> 00:33:28,600
reaction of the church? 
There's three things that the 

650
00:33:28,600 --> 00:33:30,280
church needs to do. 
You can write these down. 

651
00:33:30,280 --> 00:33:31,880
They're not in your outline, but
you write these down. 

652
00:33:32,120 --> 00:33:34,360
First of all, there needs to be 
participation in church 

653
00:33:34,360 --> 00:33:37,240
discipline being this. 
Who's involved with that? 

654
00:33:37,360 --> 00:33:39,760
The church. 
Well, pastor, you take care of 

655
00:33:39,760 --> 00:33:40,880
it. 
You can you see by. 

656
00:33:41,160 --> 00:33:44,640
The third part, the separate 
supported and then shared the 

657
00:33:44,640 --> 00:33:46,360
pastor's already been through 
the 1st 2. 

658
00:33:47,400 --> 00:33:49,400
It's the church that needs to 
gather together. 

659
00:33:50,120 --> 00:33:52,280
It's the church that the one 
that says we're not going to be 

660
00:33:52,280 --> 00:33:55,120
puffed up. 
In fact, what did say you were 

661
00:33:55,120 --> 00:33:57,800
puffed up and you're not 
mourning what? 

662
00:33:57,800 --> 00:34:00,200
What's our heart position? 
We're mourning over this. 

663
00:34:00,800 --> 00:34:04,480
Our hearts hurt. 
Our hearts are so heavy over 

664
00:34:04,480 --> 00:34:06,440
what this is. 
What should the church do? 

665
00:34:06,440 --> 00:34:08,000
They need to participate in 
church discipline. 

666
00:34:08,280 --> 00:34:11,000
Secondly, pray for the one who 
is disciplined. 

667
00:34:11,760 --> 00:34:13,760
That person ought to move right 
up to near the top of your 

668
00:34:13,760 --> 00:34:16,239
prayer list. 
Pray for them daily. 

669
00:34:16,239 --> 00:34:18,280
Pray for them whenever they come
to mind. 

670
00:34:18,440 --> 00:34:21,760
Pray for them that they would 
listen to what the Lord is doing

671
00:34:21,760 --> 00:34:23,719
in their life. 
You say, well, why do we have to

672
00:34:23,719 --> 00:34:25,960
remove them? 
Because they need to have every 

673
00:34:25,960 --> 00:34:29,199
safety net removed for them. 
In fact, it says, if you go back

674
00:34:29,199 --> 00:34:33,480
to First Corinthians chapter #5 
it says that you do so because 

675
00:34:33,480 --> 00:34:36,320
they are being delivered their 
flesh to Satan. 

676
00:34:36,320 --> 00:34:38,960
Basically the idea is this. 
You are on your own. 

677
00:34:38,960 --> 00:34:42,639
So they realize I don't want. 
To be on my own, I need the 

678
00:34:42,639 --> 00:34:47,000
Lord, I need his church so that 
that person can be saved. 

679
00:34:47,000 --> 00:34:49,639
Not that they were going to fall
away and lose their salvation, 

680
00:34:49,840 --> 00:34:52,719
but the idea is, is as they can 
get back into a right 

681
00:34:52,719 --> 00:34:56,679
relationship with God, we're to 
participate, we're to pray, but 

682
00:34:56,679 --> 00:34:59,280
also we're to persuade the one 
who's disciplined. 

683
00:35:00,240 --> 00:35:04,120
Listen, I've seen churches, when
someone's in a church 

684
00:35:04,120 --> 00:35:06,040
discipline, the pastor says 
this, don't talk to him. 

685
00:35:07,600 --> 00:35:08,960
Don't have them over to your 
house. 

686
00:35:10,040 --> 00:35:14,280
Don't fellowship with him. 
And then if someone does, the 

687
00:35:14,280 --> 00:35:19,360
pastor will put the same curse, 
if you will, on the people who 

688
00:35:19,360 --> 00:35:23,840
decided to fellowship with them.
First Corinthians chapter 5 says

689
00:35:23,840 --> 00:35:25,560
this near the end of the 
chapter. 

690
00:35:25,560 --> 00:35:27,440
It says it says not to eat with 
them. 

691
00:35:28,600 --> 00:35:31,040
But I will say this. 
I believe that's really talking 

692
00:35:31,040 --> 00:35:35,200
about in First Corinthians 
chapter #11 the Lord's Supper. 

693
00:35:36,280 --> 00:35:37,960
It says don't keep company with 
them. 

694
00:35:38,520 --> 00:35:41,800
It says that twice for that 
company means this, to be mixed 

695
00:35:41,800 --> 00:35:45,400
together mean this, that if 
they're going to persuade you, 

696
00:35:46,000 --> 00:35:49,080
you need to cut off ties. 
But if you see them at the 

697
00:35:49,080 --> 00:35:50,520
grocery store, don't pretend you
didn't see them. 

698
00:35:52,040 --> 00:35:54,320
Don't. 
If they're your family member, 

699
00:35:55,280 --> 00:35:59,080
have them over for supper. 
Don't cut them out of your life.

700
00:35:59,120 --> 00:36:01,080
Listen. 
They need somebody who's willing

701
00:36:01,080 --> 00:36:04,440
to be strong in their life to be
able to do so. 

702
00:36:04,600 --> 00:36:06,200
Now listen. 
If they're your best friend, 

703
00:36:06,200 --> 00:36:09,680
there's going to be a string. 
There's going to be, but that 

704
00:36:09,680 --> 00:36:11,080
doesn't mean you never talked to
him again. 

705
00:36:11,880 --> 00:36:14,360
The Bible does make clear that 
we need to cut ties in certain 

706
00:36:14,360 --> 00:36:17,520
ways, but that doesn't mean that
we just pretend like they don't 

707
00:36:17,560 --> 00:36:18,920
exist. 
Listen, if they want to get 

708
00:36:18,920 --> 00:36:20,560
right with the Lord, they need 
to know they can find you. 

709
00:36:21,600 --> 00:36:23,480
They need to know that you were 
the one that would be able to 

710
00:36:23,480 --> 00:36:26,400
help them to that which is good 
and right for the gym sitting in

711
00:36:26,400 --> 00:36:28,880
the back here tonight. 
And he knows this because he is 

712
00:36:28,880 --> 00:36:30,760
the one who does all the cards, 
the birthday cards. 

713
00:36:30,760 --> 00:36:31,760
You all thought that was me, 
right? 

714
00:36:32,280 --> 00:36:37,320
But but the handwriting forensic
analysis says Jim Weatherby is 

715
00:36:37,320 --> 00:36:39,160
the one who does it. 
He's asked me here and there 

716
00:36:39,160 --> 00:36:41,160
about people who've left the 
church, sometimes angry. 

717
00:36:42,160 --> 00:36:44,360
And he'll say not during church 
discipline, but just the idea 

718
00:36:44,360 --> 00:36:45,720
they've got left and it's not 
great. 

719
00:36:45,920 --> 00:36:47,040
He says, should we still send 
them a card? 

720
00:36:47,040 --> 00:36:50,040
And I said, send them till they 
say return to sender. 

721
00:36:52,800 --> 00:36:57,560
Let them know we're still here. 
They still have birthdays, they 

722
00:36:57,560 --> 00:37:02,320
still have anniversaries. 
It's OK if they throw it away. 

723
00:37:02,320 --> 00:37:05,440
Then we just wasted 4950. 
I don't remember how much the 

724
00:37:05,440 --> 00:37:06,760
stamp is anymore. 
What time is it? 

725
00:37:06,800 --> 00:37:08,400
OK. 
It keeps changing. 

726
00:37:09,360 --> 00:37:14,720
But I do know this. 
It's OK if you see someone just 

727
00:37:14,720 --> 00:37:16,280
out and about. 
It's OK. 

728
00:37:16,440 --> 00:37:18,920
Believe it or not, your pastor 
sees people who have left the 

729
00:37:18,920 --> 00:37:23,160
church at Walmart, at Shaw's. 
And you know what I do? 

730
00:37:24,200 --> 00:37:28,320
You say you yell at him. 
Yeah, yeah. 

731
00:37:28,320 --> 00:37:30,440
Curse him out in Jesus name. 
Of course, right? 

732
00:37:32,000 --> 00:37:33,840
You know, you just go down 
another aisle because you don't 

733
00:37:33,840 --> 00:37:36,840
want to see him. 
And what I like to do is do the 

734
00:37:36,840 --> 00:37:39,920
exact opposite what they expect 
me to do, which is walk up to 

735
00:37:39,920 --> 00:37:44,440
them, smile, shake their hand. 
And as I'm walking up to them, 

736
00:37:44,440 --> 00:37:47,840
praying to the Lord that I'm not
being fake or trying to prove a 

737
00:37:47,840 --> 00:37:51,400
point, just that, hey, it's good
to see, you know why? 

738
00:37:51,840 --> 00:37:54,160
Because someday that person 
might have someone in their 

739
00:37:54,160 --> 00:37:57,720
family that dies. 
Someday that person might be in 

740
00:37:57,720 --> 00:38:00,560
the hospital. 
And if they call me, do you know

741
00:38:00,560 --> 00:38:03,040
what I'm going to do? 
I'm going to go check on them. 

742
00:38:04,240 --> 00:38:05,920
They say, but but they didn't, 
they didn't treat you right. 

743
00:38:05,920 --> 00:38:06,920
They didn't treat the church 
right. 

744
00:38:06,920 --> 00:38:10,880
Well, this might be the way that
they are able to come back to 

745
00:38:10,880 --> 00:38:12,400
the Lord. 
If they're not right with the 

746
00:38:12,400 --> 00:38:15,720
Lord, there's a responsibility 
laid on us all. 

747
00:38:16,240 --> 00:38:18,280
Get don't make them your best 
friend when they're gone, but 

748
00:38:18,280 --> 00:38:22,320
don't cut them out of your life.
If there's a way that you can be

749
00:38:22,320 --> 00:38:25,720
a persuasive element for that 
which is right, do so, but be 

750
00:38:25,720 --> 00:38:28,160
careful. 
But what's the job of the 

751
00:38:28,160 --> 00:38:32,200
offender? 
Well, the job of the offender is

752
00:38:32,200 --> 00:38:38,440
to be removed and to get right, 
and it's the prayer of the 

753
00:38:38,440 --> 00:38:40,360
church that they are to be 
repentant. 

754
00:38:40,800 --> 00:38:44,000
Their isolation should help them
realize their need to get right 

755
00:38:44,000 --> 00:38:46,400
with God. 
Their support system of people 

756
00:38:46,400 --> 00:38:48,400
affirming their behavior 
disappears. 

757
00:38:49,200 --> 00:38:52,480
They should come to realize 
their need to return to Christ. 

758
00:38:53,080 --> 00:38:56,760
It is an act of love if it's 
done properly. 

759
00:38:58,040 --> 00:39:00,480
It's an act of love if it's done
properly, just as much as 

760
00:39:00,480 --> 00:39:03,080
discipline to a child as an act 
of love is done properly. 

761
00:39:03,280 --> 00:39:06,320
Then we just read Hebrews 
chapter 12 a few weeks ago on a 

762
00:39:06,320 --> 00:39:07,680
Sunday morning. 
What is that? 

763
00:39:08,040 --> 00:39:10,400
That's God chastising us when we
need it. 

764
00:39:11,560 --> 00:39:16,120
In the end, we're to mourn the 
sin, judge the sin, and purge 

765
00:39:16,120 --> 00:39:18,520
the sin. 
This is church discipline. 

766
00:39:19,760 --> 00:39:20,680
Now. 
I'm going to give you just a 

767
00:39:20,680 --> 00:39:22,200
couple more moments and then 
we're done. 

768
00:39:22,920 --> 00:39:24,760
Pastor, have you ever seen 
church discipline? 

769
00:39:25,360 --> 00:39:32,080
Once I was saved and I was 
baptized and I was in Westgate 

770
00:39:32,080 --> 00:39:36,920
Baptist Church for two weeks. 
I've never been, I don't know 

771
00:39:36,920 --> 00:39:38,360
that I've ever been to a Sunday 
night service. 

772
00:39:38,360 --> 00:39:40,000
I've been to very few Sunday 
night services. 

773
00:39:40,000 --> 00:39:44,640
If I had in the Sunday night, 
Pastor Turn says it's gonna be a

774
00:39:44,640 --> 00:39:46,200
little bit of a different 
service tonight. 

775
00:39:46,680 --> 00:39:50,440
And boy, was he right. 
There was a gentleman, and I'm 

776
00:39:50,440 --> 00:39:52,720
going to withhold the name 
because this gentleman is still 

777
00:39:52,720 --> 00:39:56,880
alive, but there's a gentleman 
who over a long period of time 

778
00:39:56,880 --> 00:39:58,600
had been stealing from the 
church offerings. 

779
00:40:00,160 --> 00:40:04,520
The ushers had been all taking 
the offerings to one man who 

780
00:40:04,520 --> 00:40:07,800
then deposited in the safe. 
One problem with that, that one 

781
00:40:07,800 --> 00:40:11,040
man had total access to the 
funds before it went in the 

782
00:40:11,040 --> 00:40:13,240
safe. 
There's a reason we always have 

783
00:40:13,240 --> 00:40:15,880
two people with the offerings 
here at Liberty Baptist Church 

784
00:40:15,880 --> 00:40:18,880
that any organization would do 
well to do so. 

785
00:40:20,200 --> 00:40:23,120
What this gentleman did not 
realize was that after a period 

786
00:40:23,120 --> 00:40:26,760
of time where there's some some 
suspicion, a small camera was 

787
00:40:26,760 --> 00:40:30,880
placed near the safe. 
He was called in the pastor's 

788
00:40:30,880 --> 00:40:34,080
office. 
Pastor Turner says, calls him by

789
00:40:34,080 --> 00:40:36,240
name. 
I know you've been stealing the 

790
00:40:36,240 --> 00:40:39,480
offerings. 
I need you to admit it now, He 

791
00:40:39,480 --> 00:40:40,560
says. 
It's not true. 

792
00:40:40,560 --> 00:40:42,240
I can't even imagine why you 
would say that. 

793
00:40:42,760 --> 00:40:46,200
And he slid over Avhs cassette. 
That's the time frame we're 

794
00:40:46,200 --> 00:40:48,720
talking about. 
He slid over VHS cassette. 

795
00:40:48,720 --> 00:40:51,720
And he says this tape says you 
have been. 

796
00:40:52,440 --> 00:40:54,800
And he said, well, looks like 
you caught me. 

797
00:40:56,280 --> 00:41:01,040
Totally rebellious, brought 
before the deacons, rebellious. 

798
00:41:02,520 --> 00:41:04,640
The next and final step was to 
bring him before the church. 

799
00:41:04,640 --> 00:41:08,120
There had to be an accounting. 
And for some reason he decided 

800
00:41:08,120 --> 00:41:10,000
he was willing to go before the 
church. 

801
00:41:11,040 --> 00:41:12,440
He went before the church that 
night. 

802
00:41:13,040 --> 00:41:16,000
I think the reason I think he 
did so was to try to save face. 

803
00:41:17,440 --> 00:41:19,640
He was brought before the church
in a very loving manner, but was

804
00:41:19,640 --> 00:41:24,080
brought forth for discipline. 
He said he repented, he got 

805
00:41:24,080 --> 00:41:28,360
right, the church came around 
him and gathered around him and 

806
00:41:28,360 --> 00:41:31,800
prayed. 
Now it was clear that he had to 

807
00:41:31,800 --> 00:41:35,360
make restitution down to the 
penny, but the church prayed for

808
00:41:35,360 --> 00:41:38,600
him and it was a beautiful scene
for an 18 year old to see. 

809
00:41:39,360 --> 00:41:43,880
The problem was that he wasn't 
truly repentant, never paid a 

810
00:41:43,880 --> 00:41:47,880
penny back, and a few weeks 
later it skipped town and was 

811
00:41:47,880 --> 00:41:51,920
gone. 
I saw church discipline, you 

812
00:41:51,920 --> 00:41:53,120
say? 
Well, it didn't work, pastor. 

813
00:41:53,920 --> 00:41:56,480
It did in the sense that it 
protected the church from 

814
00:41:56,480 --> 00:41:59,800
further damage. 
It worked. 

815
00:42:00,400 --> 00:42:02,880
Not the way we wanted it to, but
it worked. 

816
00:42:04,040 --> 00:42:05,680
Don't you kind of wish you knew 
what happened to this guy? 

817
00:42:06,760 --> 00:42:12,920
I mean, what he did was bad. 
You can read it was bad. 

818
00:42:13,880 --> 00:42:15,040
Don't you wish you knew what 
happened to him? 

819
00:42:16,400 --> 00:42:19,720
We've got good news, the Bible 
tells us. 

820
00:42:20,520 --> 00:42:23,080
Second Corinthians chapter #2 
and then we're done. 

821
00:42:24,480 --> 00:42:29,520
I can't, I can't skip over this 
part. 2nd Corinthians, chapter 

822
00:42:29,520 --> 00:42:35,280
number two, obviously, Second 
Corinthians chapter. 

823
00:42:35,320 --> 00:42:36,720
Second Corinthians, second 
letter. 

824
00:42:36,880 --> 00:42:39,600
Paul writes back to them after 
First Corinthians. 

825
00:42:46,240 --> 00:42:48,600
Who it says, But I determined 
this with myself, that I would 

826
00:42:48,600 --> 00:42:50,240
not come again to you in 
heaviness. 

827
00:42:50,640 --> 00:42:54,080
For if I made you sorry, who is 
he then that maketh me glad, but

828
00:42:54,080 --> 00:42:55,680
the same which is made sorry by 
me. 

829
00:42:56,000 --> 00:42:59,280
And I wrote the same unto you, 
lest when I came, I should have 

830
00:42:59,280 --> 00:43:02,600
sorrow from them of whom I ought
to rejoice, having confidence in

831
00:43:02,600 --> 00:43:05,240
you all, that my joy is the joy 
of you all. 

832
00:43:05,560 --> 00:43:08,520
For out of much affliction and 
anguish of heart I wrote unto 

833
00:43:08,520 --> 00:43:11,520
you with many tears. 
So what was Paul saying before? 

834
00:43:11,560 --> 00:43:16,080
I was saddened, I had tears, I 
had anguish over what was taking

835
00:43:16,080 --> 00:43:19,360
place, But that you might know 
the love which I have more 

836
00:43:19,360 --> 00:43:22,320
abundantly unto you. 
But if any have caused grief, he

837
00:43:22,320 --> 00:43:26,200
has not grieved me, but in part 
that I might not overcharge you.

838
00:43:26,200 --> 00:43:30,800
All sufficient to such a man is 
this punishment which was 

839
00:43:30,800 --> 00:43:32,640
inflicted of many. 
Hold on a second, what is he 

840
00:43:32,640 --> 00:43:34,760
saying? 
There's an issue that took place

841
00:43:34,760 --> 00:43:37,760
before it sorrowed my heart, but
it was done in love. 

842
00:43:37,920 --> 00:43:41,680
And it was an issue of someone 
who an affliction, A punishment 

843
00:43:41,680 --> 00:43:44,200
was inflicted upon this person 
by many people. 

844
00:43:44,280 --> 00:43:46,640
Well, who was it? 
The only answer to that is the 

845
00:43:46,640 --> 00:43:49,880
man from First Corinthians 
chapter 5 who the church had 

846
00:43:49,880 --> 00:43:51,240
removed. 
Well, what happened? 

847
00:43:51,680 --> 00:43:55,080
So that contrary wise you might,
you ought rather to forgive him 

848
00:43:55,920 --> 00:43:59,880
and comfort him, lest perhaps 
such an one should be swallowed 

849
00:43:59,880 --> 00:44:04,120
up with over much sorrow. 
Wherefore, I beseech you, that 

850
00:44:04,120 --> 00:44:07,080
you would confirm your love 
toward us. 

851
00:44:07,680 --> 00:44:12,480
What is Paul saying here? 
He says this man's in a place 

852
00:44:13,640 --> 00:44:16,840
that now he needs to know we're 
going to rally around him. 

853
00:44:18,240 --> 00:44:20,360
I believe it makes clear here 
this man got right with the 

854
00:44:20,360 --> 00:44:22,760
Lord. 
This man was restored to 

855
00:44:22,760 --> 00:44:26,200
fellowship within the church. 
And he said this, make sure he 

856
00:44:26,200 --> 00:44:30,400
knows that you love him. 
And until I get back, make sure 

857
00:44:30,400 --> 00:44:35,600
he knows that I love him too. 
2nd Thessalonians for chapter 3,

858
00:44:35,600 --> 00:44:38,920
verse 14 and 15. 
If any man obey not our word by 

859
00:44:38,920 --> 00:44:42,560
this epistle, note that man have
no company with him. 

860
00:44:42,560 --> 00:44:45,480
There's that word company again,
that mixing, that he may be 

861
00:44:45,480 --> 00:44:48,600
ashamed. 
Yet count him not as an enemy, 

862
00:44:49,400 --> 00:44:54,480
but admonish him as a brother. 
Say, pastor, what does all this 

863
00:44:54,480 --> 00:44:57,760
have to do with me tonight? 
I'm not even under church 

864
00:44:57,760 --> 00:44:59,040
discipline. 
You said no one's here under 

865
00:44:59,040 --> 00:45:00,640
church discipline tonight. 
So what does it have to do with 

866
00:45:00,640 --> 00:45:02,320
me? 
And I remind you what I said at 

867
00:45:02,320 --> 00:45:05,840
the very beginning. 
Small sins don't just lead to 

868
00:45:05,840 --> 00:45:09,720
big sins. 
Small sins unconfessed can lead 

869
00:45:09,720 --> 00:45:13,240
to any sin. 
We're looking at the last 

870
00:45:13,320 --> 00:45:17,560
resort. 
What should be our first option 

871
00:45:18,480 --> 00:45:22,400
to get our knees every time we 
sin and get right with the Lord.

872
00:45:23,280 --> 00:45:26,000
We have a rule at our house that
Diane instituted a while ago for

873
00:45:26,000 --> 00:45:28,920
the kids. 
If it takes less than 60 seconds

874
00:45:28,920 --> 00:45:33,240
to pick it up, then pick it up. 
If it takes longer than that, we

875
00:45:33,240 --> 00:45:36,280
can do it later. 
So there's a pile of clothes, 60

876
00:45:36,280 --> 00:45:38,280
seconds, more than 60 seconds, 
we'll do that later. 

877
00:45:38,840 --> 00:45:42,240
If there's a toy that's in the 
wrong place under 60 seconds, 

878
00:45:42,240 --> 00:45:45,080
you got time to put it away, you
know? 

879
00:45:45,600 --> 00:45:47,520
I think it. 
Ought to be something similar 

880
00:45:47,520 --> 00:45:52,240
for us in our Christian life. 
Not that we need to wait until 

881
00:45:52,240 --> 00:45:56,280
later, but boy doesn't it get 
harder the longer we wait to get

882
00:45:56,280 --> 00:45:58,880
right with the Lord? 
How much easier would it be to 

883
00:45:58,880 --> 00:46:02,480
say, well, instead of just 
confessing my sins once a day or

884
00:46:02,480 --> 00:46:06,920
once a week, how about now when 
it's small in the sense that 

885
00:46:06,960 --> 00:46:10,440
it's just this one, Let me get 
it right with the Lord right 

886
00:46:10,440 --> 00:46:11,960
now. 
Lord, I shouldn't have cussed. 

887
00:46:13,240 --> 00:46:15,680
Will you forgive me? 
Lord, I knew I popped off of 

888
00:46:15,680 --> 00:46:19,560
that guy, will you forgive me? 
Lord, I knew I told tell a 

889
00:46:19,560 --> 00:46:21,440
little white lie, but it's still
a lie. 

890
00:46:22,200 --> 00:46:24,400
Will you forgive me? 
Lord, I knew I shouldn't have 

891
00:46:24,400 --> 00:46:25,640
got angry at the kids like I 
did. 

892
00:46:26,160 --> 00:46:29,000
Will you forgive me, Church 
discipline? 

893
00:46:29,000 --> 00:46:31,560
Listen, for most of us, that's a
faraway thing. 

894
00:46:32,440 --> 00:46:34,960
But where are we today? 
Well, we need to make sure we 

895
00:46:34,960 --> 00:46:38,760
confess our sins on a daily 
basis because He's faithful and 

896
00:46:38,760 --> 00:46:41,440
just to forgive our sins and to 
cleanse us from all 

897
00:46:41,440 --> 00:46:43,440
unrighteousness. 
And that's what church 

898
00:46:43,440 --> 00:46:47,080
discipline is all about. 
Let's take care of it far before

899
00:46:47,120 --> 00:46:50,760
any of us ever have to see that 
within our own lives or anywhere

900
00:46:50,760 --> 00:46:52,680
here within Liberty Baptist 
Church. 

901
00:46:53,800 --> 00:46:56,320
Thank you for listening to the 
sermon from the pulpit of 

902
00:46:56,320 --> 00:46:59,240
Liberty Baptist Church. 
If this message was a blessing 

903
00:46:59,240 --> 00:47:02,720
to you, or if there's any way we
can serve you, please let us 

904
00:47:02,720 --> 00:47:07,320
know by contacting us at 
info@mylibertybaptist.org. 

905
00:47:07,600 --> 00:47:12,120
Or you can visit us this Sunday 
at 800 Washington St. in Easton,

906
00:47:12,120 --> 00:47:14,960
MA. 
May the Lord bless you as you 

907
00:47:14,960 --> 00:47:16,160
grow in His Word.
