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Welcome to the Liberty Baptist 
Sermon Archives. 

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The message you're about to hear
was preached at Liberty Baptist 

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Church in Easton, MA. 
You can find out more about us 

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or contact us at my 
libertybaptist.org or just look 

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us up on Facebook. 
And now we hope that this 

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message from God's Word will be 
a blessing to you. 

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Would you open your Bibles, 
please, to Second Samuel Chapter

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11? 
We'll be doing a treatment of 

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Second Samuel chapter 12 
tonight. 

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But I kind of want us to have a 
jumping off place in Second 

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Samuel Chapter 11. 
And I want to ask you this 

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question as you're getting your 
Bible ready and figuring out 

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where we need to be tonight. 
How many of you grew up in a 

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tradition that was high church, 
that means a Catholic Church? 

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Or there's a lot of homilies and
robes and those kind of anybody 

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grow up like that? 
We probably have a good amount 

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of people. 
You grew up in the Roman 

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Catholic Church. 
Or the Lutheran. 

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Church, as I did, you were used 
to that. 

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Then I would tell you, I would 
say to you that this evening, if

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you grew up in that kind of 
tradition, when it came to Bible

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preaching, it probably looked a 
lot different than you would see

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an independent Baptist Church, 
wouldn't it? 

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I know that for me, get grew up,
went 18 years to a Lutheran 

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Church. 
I got saved when I was 16 and my

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parents then allowed me to go to
a Baptist Church and get 

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baptized scripturally when I was
18 years old. 

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But for those 18 years they're 
about, I went to Lutheran Church

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and my pastor would get up and 
give about a 10 minute sermon, 

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if you will, and somebody saying
10. 

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Minutes. 
All right. 

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We're going to find this place. 
But it was more of a speech than

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a sermon. 
There was some Bible type talk, 

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but there really wasn't a lot 
that was going on that really 

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dealt with the real biblical 
issues of life, Certainly not 

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anything to do with what 
salvation truly was, which was 

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salvation by grace through 
faith. 

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Of course they used those terms,
but it didn't mean them because 

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we had to take the sacraments to
be able to be ensured that we 

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were saved. 
And so I would say that when it 

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came to a sermon there at 
Messiah Lutheran Church there in

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Tampa, FL on Hutchinson Road 
where I grew up every Sunday for

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18 years, there was a lot of 
talk, but there wasn't a lot of 

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preaching and there certainly 
wasn't a lot of what I would 

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call Bible preaching. 
Now contrast that with the very 

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first time I went to Westgate 
Baptist Church in Tampa, FL. 

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Now at that time I was in 6th 
grade and we had a project at 

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our school that we were doing 
about. 

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Various countries of the world 
and they want us to come to the 

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missions conference now. 
I know now that that was their 

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way of getting us as students to
go to missions. 

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Conference to be able to hear a 
evangelist come and preach the 

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word of God. 
But this was the requirement, 

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and I remember myself and my 
parents going to Westgate and 

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being able to here the preacher.
Now, some of you probably don't 

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know this name, most of you may 
not, but the evangelist name was

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Dave McCracken. 
And Kraken was probably the word

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that probably counts there 
because he was cracked up. 

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Let me tell you, I've never seen
a pastor or an evangelist like 

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this before. 
He opened his Bible, he raised 

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his voice. 
I don't even think my Lutheran 

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pastor could raise his voice. 
He didn't seem to be emphatic, 

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to be honest with you, much, 
much anything. 

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We used to play basketball 
against him. 

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He raised his voice playing 
basketball. 

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And so Dave McCracken is raising
his voice. 

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He walked down off the platform.
He's talking to people. 

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He's talking to people in the 
row. 

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He would have been talking to 
Lisa and probably Lisa and say, 

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stop talking to me. 
But he would go walking around 

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and he would go and he would do 
all these things. 

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And that kind of what I said a 
little bit earlier, it's like I 

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didn't know what was going on. 
But I thought this, I sure do 

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like what it is. 
But, you know, in the midst of 

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all the theatrics and all of 
those different things, do you 

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know what I found that it wasn't
just this man. 

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Was trying to put on a show. 
It wasn't that this is just a 

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traveling comedian who came by 
and he was performing a set. 

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This man was passionate. 
I mean, he was passionate. 

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He had some fire in his belly. 
Why? 

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Because he was preaching the 
word of God. 

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You know, what resonated with me
was that my Lutheran pastor 

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often would say what the Bible 
wasn't saying, but this man was 

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telling me what the Bible said. 
And he believed it. 

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And it seemed like he lived it. 
And by the way, I've now known 

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and am thankful to call Dave 
McCracken a friend. 

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Who would have thought that all 
these years later and that he's 

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still preaching and still living
the same gospel message that I 

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heard him preach when I was in 
6th grade all those years ago. 

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What I'm saying is this Bible 
preaching has changed my life. 

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Having someone stand up in front
of me and say thus sayeth the 

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Lord has absolutely and 
indelibly changed my life 

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forever. 
I love Bible preaching and I'm 

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not just saying that because I'm
a preacher. 

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That seems kind of self-serving,
doesn't it? 

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I love Bible preaching, by the 
way. 

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It's what I do three times a 
week, so you ought to love it 

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too. 
That seems a little bit icky, 

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but that's not what I'm saying. 
I love getting preached to. 

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I love being preached at. 
If someone is a man of God, is 

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preaching from the word of God 
and is saying thus saith the 

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Lord. 
I'm thankful for those men who 

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are willing to stand up in a 
pulpit straight and true, 

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without apology and say, Thus 
sayeth the Lord. 

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Here tonight, David needs a 
preacher. 

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Remember what happened? 
He met his greatest nemesis and 

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he found out that his greatest 
nemesis was himself. 

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He realized he well, he hasn't 
realized yet that he is the one 

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that's caused great problems 
with his own life. 

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In fact, we're going to see in 
just a minute from where we jump

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off in second Samuel Chapter 11.
He thought he pulled one over on

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God. 
He he thought there was no 

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consequences for his actions. 
But the Bible preacher comes in 

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medals in his life. 
And I want you to know this 

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evening, you know, people say 
you ought to have a good 

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mechanic. 
You know, you ought to have a 

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good doctor. 
You ought to have a good lawyer.

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I'm not saying why I know that 
but I'm just saying y'all have. 

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A good lawyer, you know, these 
are things that people say you 

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ought to have. 
Can I tell you don't be a place 

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in your Christian life where 
where you are without a Bible 

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preacher in your life? 
That might sound very 

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self-serving again, because I'm 
the one who's preaching to you 

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tonight, but I'm talking about 
far beyond just here tonight. 

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Don't ever be in a place, 
whether you live in Easton or 

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you live somewhere else, you'll 
ever be at a time, whether we're

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looking at this time or at a 
time somewhere in the future. 

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Don't ever be at a place in a 
time in your life where you 

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don't have a man of God who's 
willing to look you in the eye 

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and tell you exactly what the 
Bible says with passion and 

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compassion at the same time. 
And that's who Nathan was 

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tonight. 
The title of my message is this.

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You should want a prophet 
preacher. 

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You should want a prophet 
preacher. 

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So would you stand please, in 
Second Samuel chapter #11 and 

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we'll look at verse #26 and it 
says this. 

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And when the wife of Uriah heard
that Uriah her husband was dead,

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she mourned for her husband. 
And when the mourning was 

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passed, David sent and fetched 
her to his house, and she became

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his wife and bear him a son. 
And then this next sentence is 

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the foreshadowing, isn't it? 
But the thing that David had 

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done displeased. 
The Lord. 

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Picking up now in our new text, 
our new chapter, Chapter 12, it 

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says, And the Lord sent Nathan 
unto David, and he came unto 

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him, and said unto him, There 
were two men in one city, one 

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rich and rather poor. 
The rich man had exceeding many 

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flocks and herds, but the poor 
man had nothing save one little 

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ewe lamb, which he had bought 
and nourished up, and it grew up

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together with him and with his 
children. 

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It did eat of his own meat, and 
drank of his own cup, and lay in

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his bosom, and was unto him as a
daughter. 

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And there came a traveler under 
the rich man man, and he spared 

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to take of his own flock and of 
his own herd, to dress for the 

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wayfaring man that was come unto
him, but took the poor man's 

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lamb, and dressed it for the man
that was come unto him. 

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And you understand what says 
dressed it? 

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It's talking about killing that 
lamb and preparing it for a 

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meal. 
Instead of taking of his own, so

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he took the poor man's one only 
lamb, when he had many of his 

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own that he could have fed this 
weary traveler. 

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And. 
David's anger was greatly 

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kindled against the man, and he 
said to Nathan, as the Lord 

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liveth, the man that had done 
this thing shall surely die, and

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he shall restore the lamb 
fourfold, because he did this 

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thing and because he had no 
pity. 

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And Nathan said the David, for 
the most powerful words you'll 

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find in the word of God, thou 
art the man. 

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Thus saith the Lord God of 
Israel. 

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I anointed the king over Israel,
and I delivered the out of the 

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hand of Saul. 
I gave thee thy masters house, 

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thy masters wives into thy 
bosom, and gave thee the House 

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of Israel and of Judah. 
And if that had been too little,

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I would moreover have given unto
these such and such things. 

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Wherefore hast thou despised the
commandment of the Lord to do 

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evil in his sight? 
Thou has killed your eye, the 

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Hittite with the sword, has 
taken his wife to be thy wife, 

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has slain him with the sword of 
the children of Ammon. 

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Now therefore the sword shall 
never depart from thine house, 

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because thou has despised me, 
has taken the wife of your eye, 

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the Hittite to be thy wife. 
Thus saith the Lord, Behold, I 

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will raise up evil against thee 
out of thine own house. 

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I will take thy wives before 
thine eyes and give them unto 

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thy neighbor. 
He shall lie with thy wives in 

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the sight of the sun, for thou 
didst it secretly. 

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But I would do this thing before
all Israel, and before the sun. 

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And David said unto Nathan, I 
have sinned against the Lord. 

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And Nathan said unto David, The 
Lord hath put away thy sin. 

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Thou shall not die. 
Howbeit, because this deed thou 

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has given great occasion to the 
enemies of the Lord, The 

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blasphemy, the child also that 
is born unto thee shall surely 

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die. 
You may be seated in. 

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We're a look at this issue 
tonight of prophet preaching and

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why it's so important for each 
of every one of us to make sure 

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we avail ourselves to prophet 
preaching. 

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Heavenly Father, do pray to be 
with me this evening. 

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And in some ways, a message like
this is an uncomfortable one 

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because I am the preacher. 
But at the same time, I 

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understand this issue is much 
greater than me, that every one 

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of us, no matter where we are or
when we are, should be the place

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where we have a Bible preacher 
in our life. 

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And I know that in my own life 
that it's necessary as well. 

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It's not something that I need 
to give to others without being 

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receptive of it of my own self. 
And so I pray that you'd help us

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this evening to understand that 
need and for me to understand it

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and articulate. 
It as well thank you for this 

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time and for all these who are 
here. 

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Bless those who are ill, bless 
those who are traveling and have

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some other engagements that have
meant that they are not able to 

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be here tonight, things out of 
their control. 

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I pray that you would just bless
us here as we get into your word

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and we ask it all in Jesus name,
Amen. 

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What kind of preaching should a 
person be looking for? 

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I would submit to you it is 
prophet preaching. 

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Now I use that term because we 
look at the prophets of the Old 

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Testament and the prophets of 
the Old Testament were real 

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preachers, weren't they? 
The prophets of the Old 

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Testament said, thus sayeth the 
Lord. 

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No one ever looked at Elijah and
said hey. 

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What is that guy saying, you 
know? 

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No one ever looked at someone 
like Elijah and said, what is 

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that guy trying to convey to us?
No, everybody understood. 

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When the prophet opened his 
mouth and said thus saith the 

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Lord, not only was he going to 
speak with passion, but he would

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also speak with compassion at 
the same time. 

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Even when those words would 
sting, even when those words 

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were difficult. 
I think all the way back to 

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Noah. 
Noah was a preacher of 

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00:11:28,720 --> 00:11:32,520
righteousness for 120 years. 
He preached the judgment of God.

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While no one listened, while no.
One paid him any heed. 

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They had to have mocked him. 
They had to have left after 

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them. 
Here's this guy building a boat.

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I don't think he could even 
conceive what a boat was because

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they hadn't really seen rain up 
to that point. 

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But yet he preached because he 
knew what the Lord had said. 

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And 120 years later his words 
came true and the world 

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literally came knocking at his 
door too late because they 

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heeded not his words that he 
preached Elijah. 

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And 1st Kings chapter 18, he 
preached at Mount Carmel. 

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Don't you remember that contest 
that took place between Elijah 

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and all the prophets of Baal? 
And Elijah finally stood up 

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after the prophets of Baal made 
fools of themselves, I mean 

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absolute fools, cutting 
themselves and shouting and 

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00:12:16,440 --> 00:12:19,920
screaming, O Baal hear us, O 
Baal, hear us. 

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00:12:20,240 --> 00:12:23,560
And Elijah finally stands up. 
And he says this in verse 21. 

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How long halt ye between two 
opinions? 

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00:12:27,200 --> 00:12:30,800
If the Lord be God, follow him. 
If Baal, then follow him. 

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The Bible says the people 
answered him not a word. 

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I think of Makaya. 
I like the prophet Makaya, who 

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also happened to be a prophet 
during the time of Ahab. 

250
00:12:42,120 --> 00:12:45,240
Ahab called him because 
Jehoshaphat finally wanted 

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00:12:45,240 --> 00:12:48,600
someone who would speak for the 
Lord. 

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00:12:48,600 --> 00:12:50,960
And Jehoshaphat says, Ahab, 
before I go with you in battle, 

253
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I don't want to hear your false 
prophets. 

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00:12:52,800 --> 00:12:55,520
Send me one true prophet of the 
Lord. 

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00:12:55,760 --> 00:12:58,080
And Makaya a prophet preacher, 
said this. 

256
00:12:58,360 --> 00:13:03,240
And 1st Kings 2214 As the Lord 
liveth, whatever the Lord saith 

257
00:13:03,240 --> 00:13:08,720
unto me, that will I speak 
Isaiah Isaiah 58 verse one cry 

258
00:13:08,720 --> 00:13:12,640
aloud, spare not lift up thy 
voice like a trumpet, and show 

259
00:13:12,640 --> 00:13:15,880
my people their transgression 
and the House of Jacob their 

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00:13:15,880 --> 00:13:18,200
sins. 
Hosea was a prophet preacher. 

261
00:13:18,280 --> 00:13:22,080
In chapter 4 verse six, he says,
my people are destroyed for lack

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00:13:22,080 --> 00:13:24,360
of knowledge. 
Because thou hast rejected 

263
00:13:24,360 --> 00:13:27,880
knowledge, I will also reject 
thee, that thou shalt be no 

264
00:13:27,880 --> 00:13:30,160
priest to me. 
Seeing thou hast forgotten the 

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00:13:30,160 --> 00:13:33,880
law of thy God, I will also 
forget thy children. 

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00:13:34,080 --> 00:13:38,320
Amos was a prophet preacher 
Chapter 7, verses 16 and 17. 

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00:13:38,480 --> 00:13:41,680
Now therefore hear thou the word
of the Lord, thou sayest 

268
00:13:41,720 --> 00:13:44,920
prophecy not against Israel, and
drop not thy word against the 

269
00:13:44,920 --> 00:13:48,120
House of Isaac. 
Therefore thus say at the Lord, 

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00:13:48,280 --> 00:13:51,160
thy wife shall be a harlot in 
the city, thy sons and thy 

271
00:13:51,160 --> 00:13:54,280
daughters shall fall by the 
sword, thy land shall be divided

272
00:13:54,280 --> 00:13:57,960
by line, and thou shalt die in a
polluted land, and Israel shall 

273
00:13:57,960 --> 00:14:00,880
surely go captivity forth into 
this land. 

274
00:14:01,440 --> 00:14:03,360
How you like that for the power 
of positive thinking? 

275
00:14:04,920 --> 00:14:07,560
That wasn't the power positive 
thinking, but that was prophet 

276
00:14:07,800 --> 00:14:10,200
preaching. 
Even though it was difficult, it

277
00:14:10,200 --> 00:14:13,520
was thus saith the Lord 
Zephaniah. 

278
00:14:13,760 --> 00:14:17,440
Zephaniah chapter 3 verse one. 
Woe to her that is filthy and 

279
00:14:17,440 --> 00:14:21,320
polluted the oppressing city. 
Malachi chapter 3, verse 8. 

280
00:14:21,320 --> 00:14:24,680
Will a man rob God? 
But yet you've robbed me, 

281
00:14:24,680 --> 00:14:26,600
wherein you say we've robbed 
thee. 

282
00:14:27,080 --> 00:14:31,720
And the answers in ties and in 
offerings, prophet preachers 

283
00:14:31,720 --> 00:14:33,840
always get to the heart of the 
matter. 

284
00:14:34,560 --> 00:14:39,400
Prophet preaching always gets to
the matters of the heart and the

285
00:14:39,400 --> 00:14:41,720
Old Testament. 
Those are just a few examples 

286
00:14:41,720 --> 00:14:45,240
that you could point to dozens 
of men of God who preach thus 

287
00:14:45,240 --> 00:14:47,320
saith the Lord. 
But prophet preaching wasn't 

288
00:14:47,320 --> 00:14:50,840
just relegated to the Old 
Testament, we also find it in 

289
00:14:50,840 --> 00:14:53,840
the New Testament as well. 
We just mentioned this morning 

290
00:14:53,840 --> 00:14:57,080
John the Baptist, that John the 
Baptist was very clear in his 

291
00:14:57,080 --> 00:15:00,040
preaching that he said that he 
would lay the axe to the root of

292
00:15:00,040 --> 00:15:02,520
the tree again, meaning that he 
was going to get to the very 

293
00:15:02,520 --> 00:15:05,640
heart of the matter, not just 
pruning the branches and leaving

294
00:15:05,640 --> 00:15:06,960
the trunk. 
But then he was going to get 

295
00:15:06,960 --> 00:15:09,360
right down to the real issues of
life. 

296
00:15:09,520 --> 00:15:12,080
By the way, he died because he's
a prophet preacher. 

297
00:15:12,680 --> 00:15:14,840
He looked at Herod. 
He says you ought not to have 

298
00:15:14,840 --> 00:15:17,240
your brother's wife. 
And it was that very message 

299
00:15:17,440 --> 00:15:20,120
that got him killed. 
By the way, his he could have 

300
00:15:20,120 --> 00:15:23,240
been alive a whole lot longer if
he just toned down his message. 

301
00:15:24,440 --> 00:15:27,080
But he realized this. 
I'd rather die in my integrity 

302
00:15:27,080 --> 00:15:31,600
and say the word than just to 
water things down and to tell 

303
00:15:31,600 --> 00:15:35,480
Herod, well, you know, morality 
is relative. 

304
00:15:35,480 --> 00:15:37,240
And then you have for all. 
You are the King, so you know 

305
00:15:37,320 --> 00:15:38,800
you just do whatever you want to
do. 

306
00:15:38,800 --> 00:15:41,440
No, He had a word. 
Thus, saith the Lord, He paid 

307
00:15:41,440 --> 00:15:42,720
the price for it. 
But at the. 

308
00:15:42,720 --> 00:15:45,480
Same time he got a commendation 
from Jesus Christ. 

309
00:15:45,480 --> 00:15:46,560
So I think that made it worth 
it. 

310
00:15:46,560 --> 00:15:50,760
I don't know about you, Peter. 
You know what I love about 

311
00:15:50,760 --> 00:15:53,120
reading Peter right now? 
And you read the the messages of

312
00:15:53,120 --> 00:15:57,560
Peter in the book of Acts and 
the man who was so bold and so 

313
00:15:57,560 --> 00:16:01,240
brash in the Gospels, he's now 
bold with the right kind of 

314
00:16:01,240 --> 00:16:04,440
boldness, the gospel boldness 
that he has in the book of Acts 

315
00:16:04,640 --> 00:16:06,680
because he's fortified by the 
Holy Spirit. 

316
00:16:07,040 --> 00:16:09,640
And did you see just this 
morning when he said to the to 

317
00:16:09,640 --> 00:16:13,200
the Jews, he says you are the 
ones who slew Jesus Christ on 

318
00:16:13,200 --> 00:16:16,960
the tree. 
He was just in prison a few 

319
00:16:16,960 --> 00:16:20,040
hours ago. 
He could have put a blunt edge 

320
00:16:20,040 --> 00:16:23,040
to the message, but he said, I 
got to preach thus say it. 

321
00:16:23,040 --> 00:16:26,720
The Lord Paul had a lot to say 
about prophet preaching. 

322
00:16:27,360 --> 00:16:30,800
Paul was a man who always said 
exactly what needed to be said. 

323
00:16:31,520 --> 00:16:36,000
Paul's final words to Timothy, 
his young preacher apprentice in

324
00:16:36,000 --> 00:16:37,880
Second Timothy chapter 4 verse 
2. 

325
00:16:38,200 --> 00:16:44,240
Preach the word, be instant in 
season, out of season, reprove, 

326
00:16:44,400 --> 00:16:49,320
rebuke and exhort with all 
long-suffering and doctrine. 

327
00:16:49,480 --> 00:16:53,400
Meaning this have the right 
spirit, be long-suffering and 

328
00:16:53,400 --> 00:16:55,680
the right doctrine. 
Make sure you're preaching the 

329
00:16:55,680 --> 00:16:58,160
word of God. 
He says in Colossians chapter 

330
00:16:58,160 --> 00:17:02,880
one verse 28 about Jesus Christ 
in whom we preach, warning every

331
00:17:02,880 --> 00:17:06,400
man and teaching every man with 
all wisdom that we may present 

332
00:17:06,400 --> 00:17:08,240
every man perfect in Christ 
Jesus. 

333
00:17:08,720 --> 00:17:12,240
Paul saying this that his 
ministry in teaching those about

334
00:17:12,280 --> 00:17:14,760
Jesus Christ who were already 
saved was to make sure that they

335
00:17:14,760 --> 00:17:17,599
would become more like Christ 
and to be able to have people 

336
00:17:17,599 --> 00:17:19,760
become more like Christ, he had 
to keep presenting Christ to 

337
00:17:19,760 --> 00:17:22,000
them and presenting the 
doctrines of Christ to them. 

338
00:17:22,240 --> 00:17:24,440
You know, we see in the Old 
Testament there was prophet 

339
00:17:24,440 --> 00:17:27,839
preaching, while the office of 
prophet is no longer found in 

340
00:17:27,839 --> 00:17:29,760
the New Testament era of which 
we live in. 

341
00:17:29,960 --> 00:17:32,480
But yet at the same time, I 
would say prophet preaching is 

342
00:17:32,480 --> 00:17:35,480
still very much alive. 
The spirit of the prophet in the

343
00:17:35,480 --> 00:17:38,360
preaching that it's thus saith 
the Lord seen in John the 

344
00:17:38,360 --> 00:17:43,240
Baptist and Peter and Paul and 
others as well is prophet 

345
00:17:43,240 --> 00:17:48,440
preaching is not soft, shallow 
or smooth say smooth. 

346
00:17:48,440 --> 00:17:51,760
What's smooth preaching? 
Well Isaiah chapter 30 verse 10 

347
00:17:51,760 --> 00:17:55,200
talks about that which say to 
the seers see not and to the 

348
00:17:55,200 --> 00:17:58,120
prophets prophecy not unto us 
right things. 

349
00:17:58,360 --> 00:18:02,880
Speak unto us smooth things. 
Prophecy deceits. 

350
00:18:03,480 --> 00:18:07,000
Smooth preaching is this. 
You're going to be OK when 

351
00:18:07,000 --> 00:18:10,000
you're not going to be OK. 
Smooth preaching is. 

352
00:18:10,400 --> 00:18:14,680
That's not sin when it is sin 
says there's smooth preaching 

353
00:18:14,680 --> 00:18:16,520
out there today. 
It's everywhere. 

354
00:18:17,200 --> 00:18:19,520
Smooth preaching will tell you 
that alcohol won't hurt you, 

355
00:18:20,640 --> 00:18:25,160
that sexual immorality is not a 
big deal, that homosexuality is 

356
00:18:25,160 --> 00:18:27,640
not found as a sinful sense in 
the Word of God. 

357
00:18:28,640 --> 00:18:32,040
That that that that sin really 
isn't even a real thing, that 

358
00:18:32,040 --> 00:18:35,600
it's more just a construct 
made-up by religion to just keep

359
00:18:35,600 --> 00:18:38,640
people in line. 
These are the things that smooth

360
00:18:38,640 --> 00:18:41,720
preaching will tell you. 
And smooth preaching is a smooth

361
00:18:41,720 --> 00:18:47,360
Rd. paved straight to hell. 
It's wide and it's long, but you

362
00:18:47,360 --> 00:18:51,760
can be sure of its destination. 
Smooth preaching, Shallow 

363
00:18:51,760 --> 00:18:55,320
preaching, Soft preaching. 
Listen, when the I mentioned 

364
00:18:55,320 --> 00:18:57,480
this just a few moments ago when
the preacher's done, you 

365
00:18:57,480 --> 00:18:59,480
shouldn't have to wonder what 
was the preacher trying to say 

366
00:18:59,480 --> 00:19:01,680
to us? 
How do you remember those old 

367
00:19:01,680 --> 00:19:03,480
radios? 
Not the I mean, most of us grew 

368
00:19:03,480 --> 00:19:06,040
up with them. 
Not the digital radios of today.

369
00:19:06,040 --> 00:19:07,440
But you know you wanted to get 
the. 

370
00:19:08,160 --> 00:19:10,280
Again, tune it in, right? 
To find that Channel, you had to

371
00:19:10,280 --> 00:19:13,640
go back this way and that way, 
and then you move your car about

372
00:19:13,640 --> 00:19:14,840
20 feet and then you messed it 
up. 

373
00:19:14,840 --> 00:19:17,200
You had to move it again this 
way and then move it that way. 

374
00:19:17,600 --> 00:19:21,200
And sometimes trying to get a 
smooth talking preacher to 

375
00:19:21,240 --> 00:19:23,440
understand what he's saying is 
like, can you move a little bit 

376
00:19:23,440 --> 00:19:25,000
that way? 
Can you move a little bit that 

377
00:19:25,000 --> 00:19:26,560
way? 
I can't quite figure out what 

378
00:19:26,560 --> 00:19:27,960
you're saying. 
Can I just dial it in? 

379
00:19:27,960 --> 00:19:30,120
And by the time you're done, 
you're more confused and more 

380
00:19:30,120 --> 00:19:33,200
tired than anything else because
you don't even know what he 

381
00:19:33,200 --> 00:19:35,560
said. 
That's what I loved about. 

382
00:19:36,520 --> 00:19:39,360
Preaching in independent Baptist
churches, that was the first 

383
00:19:39,360 --> 00:19:42,080
thing I loved that when I left 
the church that I knew what the 

384
00:19:42,080 --> 00:19:44,760
preacher was saying. 
It seemed that he meant what he 

385
00:19:44,760 --> 00:19:47,760
was saying and that everything 
that he was saying, he was 

386
00:19:47,800 --> 00:19:50,520
showing me in the Word of God 
why he was saying it. 

387
00:19:50,520 --> 00:19:52,840
When I was a Lutheran, we never 
even took our Bibles to church. 

388
00:19:53,440 --> 00:19:55,240
Didn't need to. 
There was no need. 

389
00:19:55,240 --> 00:19:59,080
They read the text for the day. 
The preacher would barely talk 

390
00:19:59,080 --> 00:20:02,120
about the text of the day, 
didn't tell us why the text of 

391
00:20:02,120 --> 00:20:03,480
the day was important to our 
life. 

392
00:20:04,000 --> 00:20:05,840
And that was it. 
It was a homily. 

393
00:20:06,400 --> 00:20:09,720
It was a speech. 
It wasn't a sermon, but it's my 

394
00:20:09,720 --> 00:20:12,600
desire that when we have 
preaching from the word of God 

395
00:20:12,600 --> 00:20:14,240
that you see, thus sayeth the 
Lord. 

396
00:20:14,760 --> 00:20:17,520
Why do we say what we say? 
Where does it say it? 

397
00:20:17,520 --> 00:20:20,280
That's that's why sometimes I'll
give you the address of where 

398
00:20:20,280 --> 00:20:22,560
I'm preaching from. 
If I mentioned a verse in First 

399
00:20:22,560 --> 00:20:26,400
Kings or Hosea or Second 
Timothy, I'll let you know. 

400
00:20:26,400 --> 00:20:29,400
And sometimes we'll turn our 
Bible so you can look there for 

401
00:20:29,400 --> 00:20:30,240
yourself. 
Why? 

402
00:20:30,440 --> 00:20:34,120
Because Bible preaching ought to
be verified by the Bible 

403
00:20:35,040 --> 00:20:36,760
prophet. 
Preaching isn't smooth or 

404
00:20:36,760 --> 00:20:39,600
shallow or soft. 
But I'll also say this. 

405
00:20:39,600 --> 00:20:42,680
Oh, actually, Titus giving a 
verse, Titus 215. 

406
00:20:42,880 --> 00:20:45,560
It says these things. 
Speak and exhort and rebuke with

407
00:20:45,600 --> 00:20:48,360
all authority. 
Let no man despise thee. 

408
00:20:48,360 --> 00:20:51,080
Another young preacher, Titus, 
he says this, When you speak, 

409
00:20:51,080 --> 00:20:54,000
you speak with authority. 
And by the way, why am I able to

410
00:20:54,000 --> 00:20:56,560
speak with authority? 
Because I stand behind a nice 

411
00:20:56,560 --> 00:20:58,040
pulpit? 
No, it's not because that 

412
00:20:58,160 --> 00:21:00,640
because I have a nice suit. 
No, because, you know, I don't 

413
00:21:00,640 --> 00:21:04,720
know how nice it is, but I like 
it because of who I am or, or 

414
00:21:04,720 --> 00:21:06,880
anything within me. 
No, no, I can stand and speak 

415
00:21:06,880 --> 00:21:09,920
with all authority as long as I 
speak with the authority which 

416
00:21:09,920 --> 00:21:13,320
this book allows. 
When I stand preaching this, I 

417
00:21:13,320 --> 00:21:15,840
have all authority. 
When I stand preaching my own 

418
00:21:15,840 --> 00:21:18,120
thoughts, my authority goes out 
the window. 

419
00:21:18,560 --> 00:21:22,120
That's why Bible preaching has 
to be based in the Bible. 

420
00:21:23,360 --> 00:21:27,360
But also say this. 
Prophet preaching may not be 

421
00:21:27,360 --> 00:21:31,320
soft and smooth and shallow, but
I'd also say this. 

422
00:21:31,360 --> 00:21:36,680
It's either petty or personal. 
Either prophet preaching doesn't

423
00:21:36,680 --> 00:21:39,920
have to be tough preaching for 
the sake of being tough. 

424
00:21:41,720 --> 00:21:44,960
A wooden box like this pulpit 
isn't meant to be a whipping 

425
00:21:44,960 --> 00:21:49,560
post where God's people are 
brought to it and are beaten, 

426
00:21:50,920 --> 00:21:55,040
metaphorically speaking, by the 
pastor and the Word of God. 

427
00:21:55,880 --> 00:21:58,960
I've watched pastors in the 
years say things from the pulpit

428
00:21:59,920 --> 00:22:02,200
to a crowd that they would never
say to someone's face 

429
00:22:02,200 --> 00:22:05,360
one-on-one. 
And they feel real tough because

430
00:22:05,360 --> 00:22:08,320
they are behind a pulpit and 
they can talk for 30 and 40 

431
00:22:08,320 --> 00:22:09,960
minutes and nobody can say 
anything back. 

432
00:22:11,680 --> 00:22:14,160
But if they were sitting 
one-on-one across the table from

433
00:22:14,160 --> 00:22:16,000
somebody, they would never say 
the things that they're going to

434
00:22:16,000 --> 00:22:16,480
say. 
Why? 

435
00:22:17,160 --> 00:22:19,720
Because that's not profit 
preaching. 

436
00:22:20,680 --> 00:22:23,960
That's, to be honest with you, 
prideful, arrogant preaching. 

437
00:22:23,960 --> 00:22:27,440
That's not profit preaching. 
I'll tell you, if those guys 

438
00:22:27,440 --> 00:22:30,360
were as tough as they said they 
were, they would sit down 

439
00:22:30,360 --> 00:22:32,640
one-on-one with someone who is 
in sin. 

440
00:22:32,720 --> 00:22:35,000
They would sit down one-on-one 
with someone who is struggling 

441
00:22:35,160 --> 00:22:39,480
and get down deep into the the 
murky issues of their life and 

442
00:22:39,480 --> 00:22:42,920
be able to help them page by 
page through the word of God, 

443
00:22:42,920 --> 00:22:46,520
Discipling them, helping them, 
counseling them, loving them, 

444
00:22:46,640 --> 00:22:49,280
crying with them. 
No, that's what a tough preacher

445
00:22:49,280 --> 00:22:52,480
would do, not just stand up from
the pulpit and try to talk to 

446
00:22:52,480 --> 00:22:55,640
one man while he's insulting 80 
people who are sitting there 

447
00:22:55,640 --> 00:22:59,040
listening because he's got a 
message for one person that he's

448
00:22:59,040 --> 00:23:00,800
not willing to tell that person 
himself. 

449
00:23:00,800 --> 00:23:02,840
He said, pastor, are you mad at 
anybody? 

450
00:23:02,840 --> 00:23:06,040
I'm not mad at anybody. 
But I will tell you this, I do 

451
00:23:06,040 --> 00:23:08,760
hate the fact that there are 
those pastors, even an 

452
00:23:08,760 --> 00:23:12,320
independent Baptist circles, who
would give the the idea of 

453
00:23:12,320 --> 00:23:16,800
prophet preaching a bad name. 
That you should be willing to 

454
00:23:16,800 --> 00:23:18,880
have a pastor who talks tough to
you. 

455
00:23:19,760 --> 00:23:22,200
You should be willing to have a 
pastor who will talk to you 

456
00:23:22,200 --> 00:23:27,240
about the issues of life, but 
all without being petty or 

457
00:23:27,240 --> 00:23:32,160
personal or insulting. 
That's not profit preaching. 

458
00:23:32,160 --> 00:23:35,520
That's that's arrogance and 
fleshliness. 

459
00:23:37,360 --> 00:23:39,960
I'm thankful for the. 
Preachers I've had in my life 

460
00:23:39,960 --> 00:23:44,560
over the years, I mean real 
preachers, the gentleman who 

461
00:23:44,560 --> 00:23:46,680
just passed away a few weeks 
ago, Steve Baker. 

462
00:23:47,920 --> 00:23:51,840
Through his preaching, he taught
me how to connect with people I 

463
00:23:51,840 --> 00:23:52,720
think of. 
Bruce. 

464
00:23:52,720 --> 00:23:56,120
Turner, who some of you have met
before and his preaching taught 

465
00:23:56,120 --> 00:23:59,120
me how to be alive. 
He was the first preacher I ever

466
00:23:59,120 --> 00:24:03,400
listened to on a regular basis 
that I said this man is excited 

467
00:24:03,920 --> 00:24:06,680
about what he's preaching and 
it's OK to be excited in the 

468
00:24:06,680 --> 00:24:08,720
pulpit. 
It's OK to raise your voice. 

469
00:24:08,720 --> 00:24:10,680
Once in a while even the sound 
team kind of gets annoyed at you

470
00:24:10,680 --> 00:24:12,160
because you raise your voice at 
awkward. 

471
00:24:12,160 --> 00:24:15,280
Times. 
They hate it when I do that, by 

472
00:24:15,280 --> 00:24:18,160
the way, Like, why do you speak 
so low and then so high and then

473
00:24:18,160 --> 00:24:19,560
blows everything out? 
All right, so. 

474
00:24:21,080 --> 00:24:24,560
But he taught me to be alive. 
I think of Sam Davison 

475
00:24:26,000 --> 00:24:31,160
expository preaching, letting 
the text speak for itself and 

476
00:24:31,160 --> 00:24:34,360
not trying to force something 
out of the text that's not 

477
00:24:34,360 --> 00:24:36,440
there, but just what does the 
text say? 

478
00:24:36,440 --> 00:24:41,080
And allow the text to dictate 
what is preached, to preach 

479
00:24:41,080 --> 00:24:46,040
through the Bible, to dig deep. 
I think of friends like Robert 

480
00:24:46,040 --> 00:24:49,240
Lewis and Jeff Copes. 
They've been men who have been 

481
00:24:49,240 --> 00:24:52,080
able to and one-on-one 
preaching, if you will, 

482
00:24:52,560 --> 00:24:54,680
counseling. 
They'd look at me and say, I 

483
00:24:54,680 --> 00:24:56,600
don't know if this is what you 
wanted to hear, but this is what

484
00:24:56,600 --> 00:24:59,480
the Bible said. 
And it's not always what I want 

485
00:24:59,480 --> 00:25:01,720
to hear, but I'm glad they're 
willing to tell me what the 

486
00:25:01,720 --> 00:25:04,760
Bible said. 
You know, you need a prophet 

487
00:25:04,760 --> 00:25:09,200
preacher, not just today, but 
wherever and whenever you are. 

488
00:25:09,600 --> 00:25:13,960
Don't ever be away from a place 
that avails yourself of a Bible 

489
00:25:13,960 --> 00:25:16,200
preacher. 
And I would say even in my own 

490
00:25:16,200 --> 00:25:19,640
life that I've made sure that 
I've had men that I can trust 

491
00:25:20,080 --> 00:25:22,360
that could be Bible preachers 
for me, that I can listen to 

492
00:25:22,360 --> 00:25:24,920
their messages during the week. 
Because I can't just preach to 

493
00:25:24,920 --> 00:25:27,680
you without listening to other 
men's messages during the week 

494
00:25:27,680 --> 00:25:29,680
to make sure that I'm doing 
right. 

495
00:25:30,120 --> 00:25:33,280
To make sure that someone sticks
their finger in my face and says

496
00:25:33,280 --> 00:25:36,040
thou art the man. 
Oh, by the way, do you think I 

497
00:25:36,040 --> 00:25:38,280
forgot about the text here? 
Speak a Bible. 

498
00:25:38,280 --> 00:25:38,920
Bible. 
Preach, you say? 

499
00:25:38,920 --> 00:25:40,400
Well, how about you get to the 
Bible? 

500
00:25:41,240 --> 00:25:43,680
Well, I think we've talked 
biblically the last few minutes,

501
00:25:43,680 --> 00:25:46,160
but I want to bring it back to 
our text here for the next few 

502
00:25:46,160 --> 00:25:50,240
moments. 
David is smug. 

503
00:25:51,640 --> 00:25:55,160
David got one over on God. 
He's got his woman. 

504
00:25:56,280 --> 00:25:58,360
He's got a another child on the 
way. 

505
00:25:59,400 --> 00:26:02,680
Uriah is gone and no one's the 
wiser. 

506
00:26:03,720 --> 00:26:06,000
But that last sentence is 
haunting, isn't it? 

507
00:26:06,680 --> 00:26:11,440
That last sentence of Chapter 
11, No one knew, but God knew. 

508
00:26:12,400 --> 00:26:16,640
And So what did God do? 
God sent a preacher. 

509
00:26:17,920 --> 00:26:20,680
God sent a prophet. 
Now you might remember Nathan. 

510
00:26:20,680 --> 00:26:25,520
We met Nathan back in chapter #7
in chapter #7 Nathan came and 

511
00:26:25,520 --> 00:26:29,480
gave counsel to David on the 
issue of whether he should build

512
00:26:29,480 --> 00:26:31,360
a temple or not. 
And we'll consider that again in

513
00:26:31,360 --> 00:26:32,880
just a few moments. 
But he. 

514
00:26:32,880 --> 00:26:36,280
Comes and he gives a parable. 
Now I want to be clear about 

515
00:26:36,280 --> 00:26:38,200
this. 
Nathan did not give this parable

516
00:26:38,200 --> 00:26:41,920
because he was afraid to talk 
directly to the king. 

517
00:26:42,160 --> 00:26:45,800
I see nothing in Nathan's 
countenance that seems to show 

518
00:26:45,800 --> 00:26:49,200
that he was afraid to talk in a 
direct way to King David. 

519
00:26:50,040 --> 00:26:53,120
But he did understand this, that
a lot of times when it comes to 

520
00:26:53,120 --> 00:26:56,840
the issue of preaching, you have
to kind of bring people along to

521
00:26:56,880 --> 00:26:59,360
a place where they will 
understand what is being said. 

522
00:27:00,440 --> 00:27:04,360
And so he gives this parable, 
the rich man, the poor man, the 

523
00:27:04,360 --> 00:27:07,880
rich man with all the lambs, the
the one man that only had the 1 

524
00:27:07,880 --> 00:27:09,840
lamb who he nourished. 
And it would not have been 

525
00:27:09,840 --> 00:27:13,560
unusual in those times and 
seasons for someone to have 

526
00:27:13,560 --> 00:27:16,960
taken in a lamb as a pet. 
Now we don't think of it that 

527
00:27:16,960 --> 00:27:19,760
way today, but in those times it
would not have been unusual for 

528
00:27:19,760 --> 00:27:23,040
someone to take a lamb, not 
necessarily for food, but as a 

529
00:27:23,040 --> 00:27:25,600
cherished family pet. 
So when you think about this 

530
00:27:25,600 --> 00:27:29,160
indignation, think. 
Not even necessarily about a 

531
00:27:29,160 --> 00:27:32,320
lamb, but think about how some 
we, we feel about our pets 

532
00:27:32,320 --> 00:27:35,480
today, maybe a, a cherished 
family dog or something like 

533
00:27:35,480 --> 00:27:37,040
that. 
And that, that, that there was a

534
00:27:37,080 --> 00:27:40,400
man who had many dogs, but but 
you just had this one dog and 

535
00:27:40,400 --> 00:27:42,080
you've loved that dog since he's
a puppy. 

536
00:27:42,080 --> 00:27:44,640
And you've taken him everywhere 
and you've done everything and 

537
00:27:44,640 --> 00:27:46,760
you've watched him grow and 
you've helped him, you've nursed

538
00:27:46,760 --> 00:27:47,560
him. 
You've loved you. 

539
00:27:47,560 --> 00:27:50,680
He, he sat in your bed and laid 
at your feet every night. 

540
00:27:51,080 --> 00:27:54,760
And a man who had plenty of dogs
came by and says, I want your 

541
00:27:54,760 --> 00:27:57,680
dog. 
Now in this case he wanted the 

542
00:27:57,680 --> 00:28:02,640
lamb, the rich man, because he 
did not want to prepare mutton 

543
00:28:03,920 --> 00:28:06,920
from his own flock. 
And so he says, well I'll take 

544
00:28:06,920 --> 00:28:11,160
that other little you lamb, he 
says, and I'll take that, and 

545
00:28:11,160 --> 00:28:15,600
I'll kill it, and then I won't 
have to spare for my flock. 

546
00:28:16,480 --> 00:28:21,280
And David was mad. 
Did you see what again what it 

547
00:28:21,280 --> 00:28:23,200
said in verse 5? 
And David's anger was greatly 

548
00:28:23,200 --> 00:28:25,840
kindled against the man. 
By the way, who was the man? 

549
00:28:27,000 --> 00:28:31,360
He was the man, but David wasn't
at the place yet where he could 

550
00:28:31,360 --> 00:28:33,880
accept that fact. 
In fact, what's so beautiful 

551
00:28:33,880 --> 00:28:37,320
about this text is that Nathan, 
in using this, first gives an 

552
00:28:37,320 --> 00:28:39,480
indirect application. 
Why? 

553
00:28:39,920 --> 00:28:43,320
So that David would understand 
this type of activity is wrong. 

554
00:28:44,160 --> 00:28:47,920
So that then when the direct 
application was made, that there

555
00:28:47,920 --> 00:28:53,760
would be no question, no profit.
Preaching is preaching that gets

556
00:28:53,760 --> 00:28:57,040
to the heart of the matter. 
Prophet preaching doesn't just 

557
00:28:57,040 --> 00:29:00,800
talk in the abstract, but it 
also talks in the very personal 

558
00:29:01,320 --> 00:29:04,080
and it talks about where we live
and with what we're doing. 

559
00:29:04,720 --> 00:29:08,640
And and Nathan points his finger
at David and again, in some of 

560
00:29:08,640 --> 00:29:11,760
the most amazing words in the 
Bible and most some of the most 

561
00:29:11,760 --> 00:29:17,320
courageous words in the Bible, 
he says, thou art the man, it's 

562
00:29:17,320 --> 00:29:20,440
you. 
And then the hammer comes down. 

563
00:29:21,640 --> 00:29:25,840
He says, who do you think you 
are, David? 

564
00:29:26,680 --> 00:29:28,120
How do you think you became 
king? 

565
00:29:29,120 --> 00:29:32,880
God gave you everything. 
Absolutely everything you had 

566
00:29:33,360 --> 00:29:37,200
came from the hand of God. 
And in verse 9 he says, 

567
00:29:37,200 --> 00:29:39,520
wherefore has thou despised the 
commandment of the Lord? 

568
00:29:39,920 --> 00:29:42,040
Which I think is interesting 
when you consider Dave wrote 

569
00:29:42,920 --> 00:29:48,520
David so many Dave's all right 
when David wrote Psalm 19 verse 

570
00:29:48,520 --> 00:29:50,560
#8 particularly. 
Where it talks about the 

571
00:29:50,560 --> 00:29:52,600
testimonies of the Lord are 
sure. 

572
00:29:53,120 --> 00:29:56,720
Making wise the simple more to 
be desired Are they than gold? 

573
00:29:56,720 --> 00:30:00,080
They than much fine gold, and 
sweeter also than honey and the 

574
00:30:00,080 --> 00:30:02,160
honeycomb. 
David talked about his great 

575
00:30:02,160 --> 00:30:05,280
reverence in Psalm 19 for the 
word of God. 

576
00:30:05,280 --> 00:30:08,640
And Nathan says you say you love
the word of God, you show you 

577
00:30:08,640 --> 00:30:12,280
despise it. 
No, you say you love it, but you

578
00:30:12,280 --> 00:30:14,360
despise it. 
He says there's going to be some

579
00:30:14,360 --> 00:30:17,840
consequences for your actions. 
The sword's never going to leave

580
00:30:17,840 --> 00:30:23,720
your house. 
He says you're verse #11 your 

581
00:30:23,720 --> 00:30:25,240
wives will be taken before your 
eyes. 

582
00:30:25,240 --> 00:30:27,760
He says you thought you thought 
you could take someone else's 

583
00:30:27,760 --> 00:30:29,560
woman. 
Well, your women are going to 

584
00:30:29,560 --> 00:30:32,480
take it from you. 
And we get to that in chapter 

585
00:30:32,480 --> 00:30:36,360
#16 you're going to find out. 
It will happen in a very graphic

586
00:30:36,920 --> 00:30:40,680
and very alarming way. 
He says your. 

587
00:30:40,680 --> 00:30:44,240
House will be in perpetual 
turmoil forever. 

588
00:30:45,880 --> 00:30:47,200
Do you know what I love about 
this though? 

589
00:30:48,680 --> 00:30:51,600
Every time Saul was corrected, 
what did he do? 

590
00:30:53,960 --> 00:30:57,920
No, no, no. 
What's their fault? 

591
00:30:57,920 --> 00:31:02,080
It was because of them. 
Well, Samuel I. 

592
00:31:02,080 --> 00:31:05,200
Tried, but nobody wouldn't 
listen to me. 

593
00:31:06,720 --> 00:31:09,800
And as powerful as those 4 words
were, thou art the man. 

594
00:31:11,040 --> 00:31:14,560
I would also submit to you that 
the six words that David utters 

595
00:31:14,560 --> 00:31:17,240
in verse 13, they would be more 
powerful. 

596
00:31:18,560 --> 00:31:28,080
I have sinned against the Lord. 
He didn't say that it was 

597
00:31:28,080 --> 00:31:31,240
someone else's fault. 
He didn't blame Bathsheba. 

598
00:31:31,240 --> 00:31:36,040
He didn't blame his upbringing. 
He didn't blame the nation. 

599
00:31:36,040 --> 00:31:40,600
He didn't blame the fact that he
just, you know, his flesh really

600
00:31:40,600 --> 00:31:43,240
wanted it bad. 
He didn't blame the fact that he

601
00:31:43,240 --> 00:31:44,800
was king and that he could take 
anything he wanted. 

602
00:31:44,800 --> 00:31:48,040
You know what he said? 
I've sinned. 

603
00:31:49,200 --> 00:31:51,320
Do you know, by the way, what 
real repentance looks like? 

604
00:31:52,240 --> 00:31:56,560
I have sinned. 
Real repentance does not say I 

605
00:31:56,560 --> 00:32:01,000
have sinned. 
But if you need to put a caveat 

606
00:32:01,000 --> 00:32:04,960
in, that's not repentance. 
Well, I've sinned. 

607
00:32:04,960 --> 00:32:07,360
But you know, if my wife cared 
for me the way she would, you 

608
00:32:07,520 --> 00:32:08,640
know, I wouldn't have done what 
I did. 

609
00:32:09,480 --> 00:32:14,240
Well, that would classify under 
excuse, not repentance. 

610
00:32:15,840 --> 00:32:17,600
Well, you know. 
I mean, I knew I blew my top, 

611
00:32:17,600 --> 00:32:19,480
but you should have seen what 
they did to me. 

612
00:32:20,400 --> 00:32:23,560
Well, that sounds more like an 
excuse than repentance. 

613
00:32:24,200 --> 00:32:26,720
We can go right down the line, 
but what does David say here? 

614
00:32:26,920 --> 00:32:33,000
He says I have sinned and Nathan
basically says yes you did, but 

615
00:32:33,000 --> 00:32:36,320
God's forgiven you. 
And does that mean consequences 

616
00:32:36,320 --> 00:32:39,440
go away? 
Not only did they not go away, 

617
00:32:39,800 --> 00:32:43,280
but they would not go away for 
the rest of his life, but he was

618
00:32:43,280 --> 00:32:45,360
forgiven. 
Look again in that verse, Nathan

619
00:32:45,360 --> 00:32:49,000
said unto David, The Lord has 
also put away thy sin. 

620
00:32:49,720 --> 00:32:52,920
Thou shalt not die. 
What does that suggest to me? 

621
00:32:53,520 --> 00:32:57,480
If David had not repented, God 
would have taken his life. 

622
00:32:59,240 --> 00:33:02,840
That's how serious it was that 
if David had not repented, God 

623
00:33:02,840 --> 00:33:05,960
was willing to extinguish his 
life in a moment. 

624
00:33:07,640 --> 00:33:09,960
But he said this, I put away 
your sin. 

625
00:33:11,280 --> 00:33:14,600
You have been forgiven. 
It's as far as the East is from 

626
00:33:14,600 --> 00:33:18,320
the West. 
David's life was never the same,

627
00:33:19,120 --> 00:33:22,200
but David was still alive. 
And why was that? 

628
00:33:22,680 --> 00:33:26,560
Because a prophet preacher was 
willing to tell him like it was.

629
00:33:27,600 --> 00:33:29,160
Prophet preaching has a few 
marks. 

630
00:33:29,160 --> 00:33:31,160
I want to just go through these 
very quickly tonight. 

631
00:33:31,440 --> 00:33:33,840
But I want you to mark these 
down in your mind, if not all 

632
00:33:33,840 --> 00:33:36,640
were you to mark these down as 
well in in writing, because I 

633
00:33:36,640 --> 00:33:39,480
want you to know what prophet 
preaching ought to look like. 

634
00:33:40,200 --> 00:33:42,480
And I see this from our text. 
This isn't just my opinion on 

635
00:33:42,480 --> 00:33:45,760
the matter, but we literally see
Nathan exhibit these in the text

636
00:33:45,760 --> 00:33:48,120
this evening. 
First of all, profit preaching 

637
00:33:48,120 --> 00:33:51,080
is confrontational without being
condescending. 

638
00:33:51,960 --> 00:33:55,680
Profit preaching is 
confrontational without being 

639
00:33:55,680 --> 00:33:57,720
condescending. 
I've heard it said before the 

640
00:33:57,720 --> 00:34:00,560
good preaching on a step on your
toes without messing up the 

641
00:34:00,640 --> 00:34:04,320
shine on your shoes. 
And I like that good preaching 

642
00:34:04,320 --> 00:34:05,720
on a meddle with you a little 
bit. 

643
00:34:06,240 --> 00:34:09,040
It ought to be confrontational 
in the sense, not that it's 

644
00:34:09,040 --> 00:34:13,199
brash in its confrontation. 
Confrontationality. 

645
00:34:13,199 --> 00:34:14,679
I don't know if that's a word, 
but we're going with it. 

646
00:34:14,800 --> 00:34:17,639
I like it. 
Not that it's brash, but it's 

647
00:34:17,639 --> 00:34:21,880
confronting you with the sins of
your own life that it's putting 

648
00:34:21,880 --> 00:34:24,719
it right in front of you and 
saying, look at this, look at 

649
00:34:24,719 --> 00:34:26,520
this, you, you can't get around 
it. 

650
00:34:26,719 --> 00:34:30,120
That's what prophet preaching is
that literally the pastor is not

651
00:34:30,280 --> 00:34:33,239
being confrontational and 
saying, well, you're losers or 

652
00:34:33,239 --> 00:34:35,920
you're, you're morons or what's 
the matter with you? 

653
00:34:36,080 --> 00:34:38,679
But he's literally taking the 
word of God and he's holding it 

654
00:34:38,679 --> 00:34:40,679
right in front of you and 
saying, you've got to look at 

655
00:34:40,679 --> 00:34:42,120
this. 
You cannot look away from it. 

656
00:34:43,000 --> 00:34:47,199
And it's my job, by the grace of
God, when I preach the Word of 

657
00:34:47,199 --> 00:34:50,560
God, to be able to get you to 
the place that you have. 

658
00:34:50,560 --> 00:34:55,040
To see what the word of God 
says, because I'm not just here 

659
00:34:55,040 --> 00:34:58,360
because I don't have anything to
do on a Sunday night, because I 

660
00:34:58,360 --> 00:35:02,280
don't have anything to do on a 
Sunday night, but but I'm here. 

661
00:35:03,120 --> 00:35:06,320
I'm here because the calling 
that God has laid upon my life 

662
00:35:07,040 --> 00:35:09,240
is to be. 
You need to hear the word of 

663
00:35:09,240 --> 00:35:10,560
God. 
It's changed my life. 

664
00:35:11,160 --> 00:35:13,760
It'll change your life too. 
And you know it's changed your 

665
00:35:13,760 --> 00:35:16,080
life because, well, you're here 
on a Sunday night. 

666
00:35:17,000 --> 00:35:18,360
What? 
We get away from it, don't we? 

667
00:35:18,400 --> 00:35:20,440
We wander away from it. 
We're not the people that we 

668
00:35:20,440 --> 00:35:22,440
need to be. 
Just like David was a man who 

669
00:35:22,440 --> 00:35:25,120
was after God's own heart, but 
he wandered away and he need to 

670
00:35:25,120 --> 00:35:26,560
be confronted. 
David, look at this. 

671
00:35:26,920 --> 00:35:29,800
Thou art the man. 
And he was confrontational 

672
00:35:29,800 --> 00:35:33,600
without being condescending. 
The. 

673
00:35:33,600 --> 00:35:36,680
Sermon that we just read is one 
of the most direct takedowns 

674
00:35:36,680 --> 00:35:37,880
you'll ever find in the word of 
God. 

675
00:35:37,880 --> 00:35:41,960
If this is a boxing match, it 
was Ako in the first round and 

676
00:35:41,960 --> 00:35:47,160
David was told stay on the mat, 
don't get up, stay down. 

677
00:35:48,720 --> 00:35:51,600
And David did. 
How do I know? 

678
00:35:51,600 --> 00:35:54,280
Because he said I've sinned 
against the Lord. 

679
00:35:55,080 --> 00:35:58,240
But I will say this, it was Ako 
not because he was pummeled with

680
00:35:58,240 --> 00:36:02,960
personal insults, but if he was 
pummeled, if you will, it was 

681
00:36:02,960 --> 00:36:06,440
with an avalanche of truth that 
came from God. 

682
00:36:07,080 --> 00:36:10,920
Prophet preaching must be 
confrontational without being 

683
00:36:10,920 --> 00:36:13,000
condescending. 
We're confronting you with the 

684
00:36:13,000 --> 00:36:17,360
truth of the word of God without
belittling who you are #1 

685
00:36:17,360 --> 00:36:19,280
Prophet preaching is 
confrontational without being 

686
00:36:19,280 --> 00:36:23,280
condescending #2 Prophet 
preaching is personal without 

687
00:36:23,280 --> 00:36:27,240
taking things personally. 
It's personal without taking 

688
00:36:27,240 --> 00:36:30,240
things personally. 
You know, oftentimes you'll hear

689
00:36:30,240 --> 00:36:34,280
pastors say we all ought to. 
We all should. 

690
00:36:35,360 --> 00:36:38,400
When I preach, I try to say more
of something along these 

691
00:36:38,400 --> 00:36:42,560
pronouns. 
You should, you should. 

692
00:36:42,840 --> 00:36:45,800
Why? 
I'm not preaching to you all. 

693
00:36:46,640 --> 00:36:51,040
I'm not even preaching to y'all.
If we were in the South and 

694
00:36:51,040 --> 00:36:55,760
we're not Amen. 
But I'm preaching to you. 

695
00:36:56,960 --> 00:36:58,880
It says if you and I are having 
a conversation. 

696
00:36:58,880 --> 00:37:01,160
With each other. 
I'm not looking to preach the 

697
00:37:01,160 --> 00:37:03,240
group. 
I'm not looking for group think,

698
00:37:04,200 --> 00:37:08,320
I'm just looking for you to be 
able to have the application for

699
00:37:08,360 --> 00:37:11,400
yourself. 
By the way, that's why preaching

700
00:37:11,440 --> 00:37:15,360
requires application. 
Maybe you'd say pastor, it seems

701
00:37:15,360 --> 00:37:16,960
like. 
You take a lot of time just 

702
00:37:17,160 --> 00:37:20,200
saying how the word of God 
applies to your to to our lives.

703
00:37:20,200 --> 00:37:24,000
Wouldn't it be a whole lot 
better if you just, you know, I 

704
00:37:24,000 --> 00:37:27,120
don't know, if you just preach 
the Bible and you didn't worry 

705
00:37:27,120 --> 00:37:29,680
about that application part, but
just go through and just tell us

706
00:37:29,680 --> 00:37:32,280
what the Bible says and leave it
there, I would say. 

707
00:37:33,320 --> 00:37:36,360
I can do that, but in and of 
itself, that's not Bible 

708
00:37:36,360 --> 00:37:38,760
preaching. 
Bible preaching is this. 

709
00:37:38,920 --> 00:37:42,000
Here's what the Word of God 
says, and here's what it means 

710
00:37:42,000 --> 00:37:45,360
to you in your life. 
Here's what the Word of God says

711
00:37:45,680 --> 00:37:47,320
and here's what it means to you 
in your life. 

712
00:37:47,640 --> 00:37:50,040
It's application, and it has to 
be made personal. 

713
00:37:50,400 --> 00:37:55,280
By the way, when impersonal 
application was made, David 

714
00:37:55,280 --> 00:37:58,360
liked it. 
David didn't repent with the 

715
00:37:58,360 --> 00:38:01,800
impersonal application, did he? 
In fact, he was a little bit 

716
00:38:01,800 --> 00:38:05,920
haughty about it, wasn't it? 
He was like, hey, kill that guy 

717
00:38:06,440 --> 00:38:09,840
and then take from what he's 
left and fourfold restored to 

718
00:38:09,840 --> 00:38:12,400
the man who had it taken away. 
But when it was. 

719
00:38:12,400 --> 00:38:15,920
Personal. 
All of a sudden, he realized he 

720
00:38:15,920 --> 00:38:19,360
was the man. 
You know, it's amazing that I've

721
00:38:19,360 --> 00:38:21,840
preached and I'm not trying to 
be unkind when I say this. 

722
00:38:23,240 --> 00:38:26,200
But I've I've preached on on 
issues that people are 

723
00:38:26,200 --> 00:38:28,400
struggling with. 
But when I talk about it in a 

724
00:38:28,400 --> 00:38:32,120
generic way, they Amen in 
agreement with me while they're 

725
00:38:32,120 --> 00:38:33,920
living the very life that 
they're Amen about. 

726
00:38:36,200 --> 00:38:38,200
Nope. 
Bible talks clearly that 

727
00:38:38,480 --> 00:38:40,520
Christians should not 
participate in sexual 

728
00:38:40,520 --> 00:38:41,760
immorality. 
Amen. 

729
00:38:42,080 --> 00:38:48,360
I'm thinking that's a indirect 
application. 

730
00:38:49,880 --> 00:38:51,720
You've known that. 
It's been many years since I've 

731
00:38:51,720 --> 00:38:53,840
counted the offerings here at 
Liberty Baptist Church, but I 

732
00:38:53,840 --> 00:38:56,400
remember the first couple years 
when I did with other people 

733
00:38:58,040 --> 00:38:59,840
because we were just starting 
the church and there would be 

734
00:38:59,840 --> 00:39:02,000
times I'd preach on tithing. 
There'd be people who wouldn't 

735
00:39:02,000 --> 00:39:04,200
give, but they would still Amen 
in the service. 

736
00:39:05,040 --> 00:39:07,280
And they were robbing God, as 
Malachi would have said. 

737
00:39:07,800 --> 00:39:11,000
Why? 
Because indirect application. 

738
00:39:11,920 --> 00:39:14,000
So, pastor, you're supposed to 
go around and talk to each and 

739
00:39:14,000 --> 00:39:15,200
every one of us after the 
service. 

740
00:39:15,400 --> 00:39:18,720
No, that's not what I'm saying. 
But our application should be as

741
00:39:18,720 --> 00:39:22,040
personal as they possibly can be
without taking things 

742
00:39:22,040 --> 00:39:25,600
personally. 
That I don't go through a list 

743
00:39:25,600 --> 00:39:28,480
of who's tithing and then that's
well, I need to preach a message

744
00:39:28,480 --> 00:39:31,040
on tithing because look at how 
many people aren't tithing. 

745
00:39:31,800 --> 00:39:36,920
You think the Lord's in that? 
Well, let. 

746
00:39:37,120 --> 00:39:39,680
Me, let me see what people are 
struggling with in the church 

747
00:39:39,680 --> 00:39:40,880
and then I'm going to find 
messages. 

748
00:39:40,880 --> 00:39:42,680
I'm going to I'm going to preach
it out of them all. 

749
00:39:43,520 --> 00:39:47,480
You think the Lord's in that. 
You know what's amazing to me? 

750
00:39:47,960 --> 00:39:51,520
Often times you just go chapter 
by chapter, section by section, 

751
00:39:51,920 --> 00:39:54,440
verse by verse. 
And it's amazing to the needs of

752
00:39:54,440 --> 00:39:55,680
the church just get taken care 
of. 

753
00:39:56,600 --> 00:39:58,440
And I'm not saying that there's 
occasions where we go to 

754
00:39:58,440 --> 00:40:00,640
different passages. 
The next week might be one of 

755
00:40:00,640 --> 00:40:03,120
those times where we do so. 
But I try to do so by the 

756
00:40:03,120 --> 00:40:05,240
spirits leading. 
And I do so not because I'm 

757
00:40:05,240 --> 00:40:10,920
trying to smoke out a problem or
smoke out a person, but just 

758
00:40:10,920 --> 00:40:12,240
trying to follow the leadership 
of the Lord. 

759
00:40:13,520 --> 00:40:15,240
Prophet preaching is 
confrontational out being 

760
00:40:15,240 --> 00:40:17,160
condescending. 
Prophet preaching is personal 

761
00:40:17,160 --> 00:40:19,960
that taking these personally. 
Prophet preaching brings 

762
00:40:19,960 --> 00:40:25,520
condemnation. 
While also offering hope, it 

763
00:40:25,520 --> 00:40:29,200
brings condemnation without with
also offering hope. 

764
00:40:30,000 --> 00:40:33,960
Did Nathan spare one word in his
message to David? 

765
00:40:34,520 --> 00:40:38,360
There is not one word spared. 
But when David said he had 

766
00:40:38,360 --> 00:40:41,840
sinned, what did he say? 
He brought him comfort. 

767
00:40:42,720 --> 00:40:46,400
The Lord put away your sin. 
There are times you got to talk 

768
00:40:46,400 --> 00:40:49,400
about sin, and we got to be 
tough about talking about sin. 

769
00:40:50,000 --> 00:40:51,800
Why? 
Because we got to breakthrough 

770
00:40:51,800 --> 00:40:56,280
some of our hard heartedness, 
breakthrough some of our 

771
00:40:56,280 --> 00:41:00,720
lethargy, breakthrough some of 
our willful ignorance. 

772
00:41:02,360 --> 00:41:05,280
But I want you to know by the 
time that you leave that even if

773
00:41:05,280 --> 00:41:10,360
we preach hard about sin, you 
need to know there's hope in 

774
00:41:10,440 --> 00:41:13,640
Jesus Christ. 
If you're willing to get right, 

775
00:41:14,400 --> 00:41:16,120
He can make things right in your
life. 

776
00:41:17,400 --> 00:41:19,680
Could you imagine me leaving 
that part out? 

777
00:41:20,160 --> 00:41:22,800
God hates sin. 
God condemns sin. 

778
00:41:23,440 --> 00:41:25,840
People who are sinners and 
aren't saved go directly to 

779
00:41:25,840 --> 00:41:27,240
hell. 
Bow your heads and close your 

780
00:41:27,240 --> 00:41:32,120
eyes. 
I imagine none of us would be 

781
00:41:32,120 --> 00:41:33,760
here very long if that was the 
case. 

782
00:41:34,560 --> 00:41:36,360
There's a line of preaching 
that's like that, though. 

783
00:41:38,200 --> 00:41:42,960
I would tell you this. 
Hope is real, forgiveness is 

784
00:41:42,960 --> 00:41:47,560
real, victory is offered. 
For those who are in sin, 

785
00:41:47,760 --> 00:41:51,080
David's life would be forever 
changed, but it wasn't over. 

786
00:41:51,840 --> 00:41:55,320
Some of David's greatest 
spiritual victories would take 

787
00:41:55,320 --> 00:41:58,800
place after this. 
Even though his life wasn't what

788
00:41:58,800 --> 00:42:01,760
it should have been, even though
his life was a shell in some 

789
00:42:01,760 --> 00:42:04,960
ways of what it was before, but 
God still used him and God still

790
00:42:04,960 --> 00:42:07,000
loved him and God still cared 
for. 

791
00:42:07,120 --> 00:42:10,000
And prophet preaching must 
always put out to the to you the

792
00:42:10,000 --> 00:42:15,240
fact that yes, sinfulness is 
wicked, and no child of God 

793
00:42:15,240 --> 00:42:18,480
should participate. 
In it, but if we confess our 

794
00:42:18,480 --> 00:42:20,760
sins. 
He is faithful. 

795
00:42:20,960 --> 00:42:24,360
Meaning when we are unfaithful, 
He is faithful, but if we 

796
00:42:24,360 --> 00:42:29,120
confess our sins, he is faithful
and just to forgive our sins and

797
00:42:29,120 --> 00:42:33,360
to cleanse all unrighteousness. 
I'm out of time. 

798
00:42:33,360 --> 00:42:37,080
I'm going to give you the 4th 
though, real quick, and that's 

799
00:42:37,080 --> 00:42:43,320
this prophet preaching must be 
willing to be corrected. 

800
00:42:46,520 --> 00:42:48,880
You say, who's this one for, 
pastor? 

801
00:42:50,320 --> 00:42:55,080
For me, You say, why are you 
telling us this? 

802
00:42:56,000 --> 00:42:57,760
It would seem like that's 
something you wouldn't want us 

803
00:42:57,760 --> 00:43:01,640
to know. 
Well, my allegiance, remember, 

804
00:43:01,640 --> 00:43:04,160
is not to you, it's to the Word 
of God. 

805
00:43:05,920 --> 00:43:09,280
But if I deviate from the word 
of God, I have to be willing to 

806
00:43:09,280 --> 00:43:11,840
be corrected. 
I don't have time to go there, 

807
00:43:11,840 --> 00:43:14,000
but you can go there later. 
Second Samuel, Chapter 7. 

808
00:43:14,320 --> 00:43:15,960
Do you remember we saw this a 
few weeks ago. 

809
00:43:16,480 --> 00:43:20,360
David tells Nathan, Nathan, I 
want to build, I want to build a

810
00:43:20,360 --> 00:43:23,160
house for the Lord. 
And Nathan says, whatever's in 

811
00:43:23,160 --> 00:43:26,120
your heart, do it. 
There's one problem. 

812
00:43:26,880 --> 00:43:30,960
Nathan didn't get that from God.
And the Lord appeared to Nathan 

813
00:43:31,160 --> 00:43:34,880
and he said this. 
Go back to David and you tell 

814
00:43:34,880 --> 00:43:37,840
him what I tell you, not 
whatever you think I thought I 

815
00:43:37,840 --> 00:43:41,120
was going to say. 
And Nathan had to go back and 

816
00:43:41,120 --> 00:43:44,760
give him the correct answer from
what was said before. 

817
00:43:45,600 --> 00:43:51,440
Prophet preaching is not the 
thought process that the pastor 

818
00:43:51,480 --> 00:43:58,880
is king. 
Thought prophet preaching is he 

819
00:43:58,880 --> 00:44:01,840
is king. 
And I'm just as ambassador. 

820
00:44:02,800 --> 00:44:07,200
Listen, I have to be willing to 
be in the Word of God and 

821
00:44:07,200 --> 00:44:09,560
understand that the Lord can 
reveal to me that I'm wrong. 

822
00:44:10,840 --> 00:44:15,000
And sometimes the Lord can use 
one of you to come to me and to 

823
00:44:15,000 --> 00:44:17,280
show me Bible verses to show me 
where I'm not right. 

824
00:44:17,280 --> 00:44:20,480
I preached something several 
years ago here about grace, and 

825
00:44:20,480 --> 00:44:22,560
I preached without going into 
detail of it. 

826
00:44:22,880 --> 00:44:26,200
I, I, I preached something that 
was I, I ignored the 

827
00:44:26,200 --> 00:44:28,440
construction of the words. 
I looked at the words but not 

828
00:44:28,440 --> 00:44:30,880
how they would work together. 
And what I preached was 

829
00:44:30,880 --> 00:44:33,960
factually incorrect. 
And a dear godly church member 

830
00:44:33,960 --> 00:44:37,760
who just moved away about four 
or five months ago came to me, 

831
00:44:37,760 --> 00:44:42,480
says, pastor, I just want you to
know, I, I, I think you said 

832
00:44:42,480 --> 00:44:45,120
something that was wrong on 
Wednesday night. 

833
00:44:46,000 --> 00:44:47,600
And I said, who do you think you
are? 

834
00:44:48,680 --> 00:44:50,440
Now you know why he moved away. 
No, I'm just kidding. 

835
00:44:51,960 --> 00:44:55,680
I said, I said, really? 
We got our Bibles out. 

836
00:44:56,160 --> 00:44:58,920
He took me through. 
He was right. 

837
00:45:00,080 --> 00:45:03,160
I was sloppy. 
I was sloppy and putting 

838
00:45:03,160 --> 00:45:06,400
together the message. 
The words were all there, but 

839
00:45:06,400 --> 00:45:08,760
they weren't constructed to mean
together what I thought they 

840
00:45:08,760 --> 00:45:11,600
were. 
It was embarrassing. 

841
00:45:12,680 --> 00:45:15,720
You got to do the next night, 
the next Wednesday night, and go

842
00:45:15,720 --> 00:45:19,320
back and preach a message about 
how I was wrong and go back and 

843
00:45:19,320 --> 00:45:21,600
untangle what I had done the 
week before. 

844
00:45:23,280 --> 00:45:26,480
Was it embarrassing? 
Yes, that. 

845
00:45:26,480 --> 00:45:28,400
I hope it taught some people 
something that week. 

846
00:45:28,720 --> 00:45:30,960
Yes. 
Not necessarily that taught them

847
00:45:30,960 --> 00:45:33,320
something about grace, but it 
taught them this. 

848
00:45:34,000 --> 00:45:38,760
If the pastor is not king, he is
king and prophet preaching those

849
00:45:38,760 --> 00:45:40,880
thus saith the Lord means he is 
the Lord. 

850
00:45:40,880 --> 00:45:43,800
And I'm not that I'm not here to
preach my opinions. 

851
00:45:43,800 --> 00:45:46,560
I'm not here to preach politics.
I'm not here to preach what I 

852
00:45:46,560 --> 00:45:48,840
think about things that there 
are times I talk about politics 

853
00:45:48,840 --> 00:45:51,200
when it intersects with the word
of God because anything that 

854
00:45:51,200 --> 00:45:52,800
intersects with the word of God 
is fair game. 

855
00:45:53,960 --> 00:45:57,320
But this is a not talk radio. 
This is not Adam's soapbox. 

856
00:45:57,560 --> 00:45:59,040
This is not any of those 
entities. 

857
00:45:59,520 --> 00:46:03,400
It is God's temple. 
He is here with us. 

858
00:46:04,160 --> 00:46:07,960
And we got to preach right now. 
I appreciate you giving me time 

859
00:46:07,960 --> 00:46:09,280
tonight. 
I'm going a little bit long, but

860
00:46:09,280 --> 00:46:12,000
it's, I feel like as a pastor, 
this is something so near and 

861
00:46:12,000 --> 00:46:13,640
dear to my heart that I need to 
share it with you. 

862
00:46:14,600 --> 00:46:21,320
And I want to be clear about it.
If you believe something from 

863
00:46:21,320 --> 00:46:24,880
the word of God is being 
portrayed incorrectly, I'd ask 

864
00:46:24,880 --> 00:46:28,280
you this. 
I'll, I will receive what you 

865
00:46:28,280 --> 00:46:30,360
say in humility. 
I just ask you this. 

866
00:46:30,360 --> 00:46:34,080
Will you come to me in humility 
that you come to me and I 

867
00:46:34,240 --> 00:46:38,160
receive and I talk to you and 
you receive as brothers and 

868
00:46:38,160 --> 00:46:42,680
sisters in Christ? 
Nathan was willing to say, 

869
00:46:43,280 --> 00:46:48,800
David, I got to come back and 
tell you, the Lord said I was 

870
00:46:48,800 --> 00:46:51,960
wrong. 
And so I got, I know you're the 

871
00:46:51,960 --> 00:46:55,360
king, but I got a different word
for you now because I got ahead 

872
00:46:55,360 --> 00:46:59,000
of the Lord. 
So what do we need to do? 

873
00:47:00,320 --> 00:47:04,480
I need to make sure that I'm 
willing to be corrected just as 

874
00:47:04,480 --> 00:47:05,840
much as you're willing to be 
corrected. 

875
00:47:07,200 --> 00:47:08,760
And I'll say this and I'll be 
done. 

876
00:47:09,000 --> 00:47:12,280
I, I, this is just, this is a 
good place for us to, to leave 

877
00:47:12,280 --> 00:47:13,560
off. 
There's a lot more I can say, 

878
00:47:13,920 --> 00:47:15,560
but I think we just need to 
leave off here tonight. 

879
00:47:17,400 --> 00:47:20,920
You want to have a prophet 
preacher in your life. 

880
00:47:22,080 --> 00:47:23,720
I think that's the way that it 
should be. 

881
00:47:24,000 --> 00:47:28,280
But I also say this, every 
prophet, preacher wants an 

882
00:47:28,280 --> 00:47:33,560
earnest listener in their life. 
You know what the greatest gift 

883
00:47:33,560 --> 00:47:38,800
you can give me as a pastor is? 
It's not a bonus, a stipend, 

884
00:47:40,760 --> 00:47:44,080
some kind of fancy gadget as a 
way to say thanks. 

885
00:47:44,920 --> 00:47:47,680
The best thing you can offer me 
is that when the Word of God is 

886
00:47:47,680 --> 00:47:52,160
open, be an earnest listener, be
a Berean. 

887
00:47:52,840 --> 00:47:55,880
What did they do? 
They searched the Scriptures to 

888
00:47:55,880 --> 00:47:58,880
see if the things that were said
were so and the Bible called 

889
00:47:58,880 --> 00:48:03,200
them this word noble. 
You want a prophet preacher, but

890
00:48:03,200 --> 00:48:06,840
I want earnest listeners. 
But that also means I need to be

891
00:48:06,840 --> 00:48:11,760
an earnest listener to him. 
And if we all honor Him through 

892
00:48:12,080 --> 00:48:16,400
this time that we call 
preaching, then God can do great

893
00:48:16,640 --> 00:48:22,520
things with us as He constantly 
puts us back on the path and 

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00:48:22,520 --> 00:48:25,320
gets us where we need to go 
through the gift of prophet 

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00:48:25,320 --> 00:48:27,920
preaching. 
Thank you for listening to the 

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00:48:27,920 --> 00:48:30,520
sermon from the pulpit of 
Liberty Baptist Church. 

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00:48:30,840 --> 00:48:34,160
If this message was a blessing 
to you, or if there's any way we

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00:48:34,160 --> 00:48:37,280
can serve you, please let us 
know by contacting us at 

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00:48:37,400 --> 00:48:42,160
info@mylibertybaptist.org. 
Or you can visit us this Sunday 

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00:48:42,360 --> 00:48:46,080
at 800 Washington St. in Easton,
MA. 

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00:48:46,320 --> 00:48:49,120
May the Lord bless you as you 
grow in His Word.

