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Good evening. 
Welcome to Good Friday. 

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I want you to feel the weight of
where we are. 

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Jesus has already been arrested,
dragged through multiple trials.

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It's around 6:00 AM. 
He hasn't slept. 

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All his disciples ran away. 
Peter has denied him three times

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and now he's standing in front 
of the Roman governor and things

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are about to get a lot worse. 
Pilot has flogged him with a 

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whip designed to shred skin, 
leather strands with bone and 

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metal woven in. 
People died from flogging alone.

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Then the soldiers drama jammed a
crown of thorns into his skull, 

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put a purple robe on him and 
slap him in the face and mock 

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him. 
The king of the universe takes 

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it, every bit of it and says 
nothing. 

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Isaiah 53 and Isaiah 53 was 
predicted 700 years before it 

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happened. 
He was oppressed and afflicted, 

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and yet he did not open his 
mouth. 

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And like a lamb led to the 
slaughter. 

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And like a sheep, like a sheep 
silent before her shears, he did

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not open his mouth. 
Pilot drags him out, bleeding 

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thorns, purple robe and says 3 
words. 

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Behold, the man John wants us to
stop and see what's actually 

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happening. 
Who this actually is. 

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The Word of God who existed 
before a creation, The one who 

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raised the dead, healed the 
blind and the lepers, fed the 

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thousands standing there covered
in blood and spit, letting it 

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happen on purpose for you. 
Why does he lose his dignity? 

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Because of what we lost in the 
garden, the moment Adam and Eve 

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sinned, they felt shame and they
hid. 

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And we've been hiding ever 
since. 

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I know what it's like to carry 
shame. 

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I used to hide my drinking. 
I was ashamed that I was an 

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addict. 
But when I was honest about it 

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and I surrendered it to God, I 
was free from the shame because 

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I realized what Jesus did for 
me. 

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Jesus, who never did anything 
wrong, steps in and wears the 

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crown of shame so we don't have 
to. 

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Isaiah 53, five says he was 
pierced for our transgressions, 

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crushed for our iniquities. 
The punishment that brought us 

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peace was on him, and by his 
wounds we are healed. 

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Whatever you're carrying shame 
about tonight, Jesus already 

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knew about it when he let them 
put that crown on his head. 

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He saw you. 
The cross says your shame 

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doesn't get the last word. 
Jesus does. 

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It's covered. 
That's why the worst Day in 

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History was the best day of your
your life. 

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Then Pilate hands him over, and 
this is the one of the most 

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uncomfortable scenes in the New 
Testament because it's familiar.

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Pilate's not confused about 
Jesus. 

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Pilate found Jesus not guilty 
three times. 

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He knew he was a righteous man 
and he still hands him over. 

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This is a man who knew the right
thing and chose the easier 

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thing. 
The crowd shouts. 

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If you release this man, you are
not Caesar's friend. 

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That one line breaks him because
Pilot's whole identity is 

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wrapped up in his position. 
The second he feels that 

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threatened, he folds. 
To not be Caesar's friend would 

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have cost him everything. 
Position, status, and ultimately

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his life. 
He folds because of the crowd. 

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We do this all the time. 
We know what the right call is 

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and instead of making the right 
decision, we delay, we deflect. 

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We hope the problem goes away. 
Avoiding the decision is still a

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decision. 
I can relate. 

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When I first started working in 
the high school district, there 

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was an incident between a staff 
member and a student and they 

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have been arguing in the. 
The student was about to leave 

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the classroom and the staff 
member just popped off and said 

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some very unchoiced words, very 
inappropriate words to that 

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student, antagonistic. 
And that student turns around 

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him, hits that staff member. 
And because I saw the whole 

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thing, I had to fill out the 
statement, the witness 

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statement, and I filled it out. 
And but I was afraid to include 

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what the staff member said 
because I thought the other 

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staff members wouldn't see me as
a team player, that I wasn't on 

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their side. 
I sided with the crowd instead 

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of doing what was right. 
That's Pilot's move and I did it

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too. 
He calls for a bowl of water and

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washes his hands in front of 
everybody. 

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But think about it, you don't 
wash your hands of something you

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weren't involved in. 
The hand washing was his 

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confession. 
The crowd is a different kind of

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tragic. 
Some of these people were just 

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waving palm branches 5 days 
earlier shouting Hosanna which 

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means save us and now they're 
screaming crucify him. 

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What happened? 
Unmet expectations. 

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Jesus didn't show up the way 
they wanted so they trade him in

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for Barabbas, a man literally 
imprisoned for murder. 

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Pilate says shall I crucify your
king? 

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And they say the most 
devastating line in the whole 

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chapter. 
We have no king but Caesar. 

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Their entire identity was built 
on God alone being their king. 

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And at this moment, they throw 
it all away to get what they 

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want politically. 
Pilot tried everything to avoid 

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this decision. 
The crowd ran straight toward 

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the wrong one. 2 completely 
different paths, same 

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destination. 
Both walked away from Jesus. 

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And the question tonight is, 
which one are you? 

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Are you avoiding the decision, 
hoping it resolves itself? 

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Or have you been freely choosing
something that looks like it 

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will satisfy you and it doesn't?
Both Pilate and the crowd are 

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physically close to Jesus and 
both of them walk away. 

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One because of fear and 1:00 
because of disappointment. 

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But the outcome is the same. 
Being close to Jesus is not the 

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same as being surrendered to 
Jesus. 

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Proximity is not the same as 
commitment. 

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Pilot was close, the crowd was 
close, but close wasn't enough. 

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Maybe you came tonight and 
you're not sure what you believe

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yet. 
You don't need to have it all 

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figured out. 
Just follow the story before 

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Jesus even gets to the cross. 
There's this moment that I think

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is one of the most Lotus scenes 
in all the scripture. 

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And it happens fast. 
Pilot trying one more time to 

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get Jesus released, offers the 
crowd a choice. 

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There was a custom at Passover 
where the governor would release

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1 prisoner, a good as a goodwill
gesture, a way of easing the 

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tensions during this chaotic 
Holy Week. 

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Pilot figures this is his out. 
He puts two men in front of the 

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crowd. 
It says you choose. 

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On one side you have Jesus, the 
man who never committed a single

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crime, a teacher, a healer, 
someone who has spent three 

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years giving everything to 
people who needed it. 

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And on the other side, you have 
Barabbas. 

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And John's gospel is clear who 
this man was. 

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He was an insurrectionist, a 
rebel, a murderer. 

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He had done the very thing that 
Jesus is being falsely accused 

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of, stirring up the crowd, 
threatening the peace. 

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Barabbas. 
He was in a Roman prison waiting

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to die. 
His execution date was set. 

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Here's what's crazy. 
The name Barabbas in Aramaic is 

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2 words Bar and ABBA which means
bar which means son and ABBA 

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which means Father. 
Barabbas literally means son of 

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the Father. 
So the crowd is standing looking

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at two men. 
One is actually the Son of the 

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Father, the eternal Son of God 
standing there innocent, and the

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other is a man whose name just 
means Son of the Father, a 

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guilty murderer who deserved 
everything that was coming to 

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him. 
And the crowd chooses Barabbas. 

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They choose the counterfeit Son 
of the Father over the real 1. 

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But the camera doesn't stay on 
Barabbas. 

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It follows the one walking 
towards the cross in his place. 

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They all cried out. 
Take this man away. 

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Release Barabbas to us. 
Release Barabbas to us. 

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Think about what's actually 
happening in this exchange. 

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A guilty man goes free and an 
innocent man takes his place. 

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Barabbas walks out of that 
prison and Jesus walks toward 

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the cross. 
That's not just an interesting 

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historical detail. 
That is the entire gospel in one

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scene. 
That's exactly what happens to 

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every one of us when we put our 
faith in Jesus. 

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The guilty one goes free, and 
the innocent 1 takes our 

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punishment. 
There's a reason this scene is 

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in all four gospels. 
Barabbas is not a minor 

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character in a courtroom drama. 
We are the ones who are guilty. 

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We are the ones who deserve the 
sentence. 

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We are the ones who, by every 
standard of justice, should have

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been handed over. 
And instead, something happens. 

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Something happened that makes no
logical sense. 

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Jesus took our place. 
The crowd chose Barabbas, and in

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doing so they acted out the 
gospel without even knowing it. 

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They released the guilty and 
condemned the innocent. 

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And that is precisely what the 
cross is about. 

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Well, Pilate stalled and the 
crowd shouted. 

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Jesus stood there and he chose 
every second of it. 

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Barabbas woke up that morning on
death row. 

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He had no idea what was about to
happen. 

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Somewhere in that prison, he 
could probably hear the noise 

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and the crowd outside, the 
shouting and the chaos getting 

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louder and louder. 
Then the door opens and someone 

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tells him you're free, that it's
over, that another man was 

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taking his place. 
I don't know what Barabbas did 

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next, the Bible doesn't tell us.
But I wonder if he understood 

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what just happened to him. 
I wonder if you ever found out 

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who that other man was and what 
he had done. 

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I wonder if the weight of it 
ever landed on him. 

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Because the weight of it is 
supposed to land on us. 

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If you're in Christ, you are 
free tonight because someone 

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took your place. 
Not because you earned it. 

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Not because you deserved it or 
you were better than Barabbas. 

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Not because you have something 
to offer. 

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The door open, the sentence 
transferred. 

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Jesus walked toward the cross so
you could walk out. 

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Barabbas walked out of that 
prison a freeman. 

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The question is whether he lived
like 1. 

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Jesus was already beaten, 
bleeding, and he carries his 

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cross toward Golgotha. 
Correction, Crucifixion was not 

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just execution, it was a 
carefully designed system to 

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deliver as much pain as 
possible, for as long as 

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possible. 
Nails through your wrists and 

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feet, and in order to breathe, 
you had to pull up and press on 

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those very wounds just to get a 
breath in. 

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All of that in public for 
everyone to see. 

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The shame was built into the 
design. 

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Jesus went through it all, all 
of it. 

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Not because he had no choice, 
because He chose it for you. 

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Jesus didn't just die for our 
sins. 

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He didn't just die as a symbol 
of His love for us. 

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He took every sin you ever 
committed and every sin you ever

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will commit. 
Every wrong word, every evil 

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thought. 
Some of us are still beating 

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ourselves up about things we've 
done. 

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Just for a moment, I want you to
think about the worst thing 

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you've ever done in your life. 
I want you to think about that 

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radically evil thought you had 
that you would never share with 

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another human being. 
Think about it. 

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And if that thought or that 
thing you've done, that if 

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someone found out you'd run out 
of here with embarrassment and 

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never show your face again, 
Jesus paid for that 2000 years 

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ago on the cross so you don't 
have to carry it. 

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The thing you did last week, 
that thing on your phone you 

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don't want anyone else to see 
the way you treated someone, the

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version of yourself you've been 
hiding. 

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Jesus paid for that. 
Your whole guilty record was 

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laid on Jesus. 
There was a legal transaction, 

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just like in a courtroom. 
Guilt was moved from you to Him.

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The Bible says He made the one 
who did not know sin to be sin 

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for us, so that in Him we might 
become the righteousness of God.

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He didn't just die for our sins.
His righteousness was put on us.

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His perfect record before God, 
His complete obedience, His 

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sinless life transferred to your
account. 

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We didn't earn it. 
We didn't deserve it. 

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He went to the cross and offered
us the exchange. 

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It says in John 1930 when Jesus 
had received the sour wine, he 

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said it is finished. 
Then bowing his head, he gave up

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his spirit. 
Some of us are still trying to 

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to be good enough for God, still
thinking if I just read my Bible

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more, if I mess up a little 
less, get our if I just get my 

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act together, then maybe God 
will be OK with me. 

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That's not the gospel, that's 
exhausting and it's a lie. 

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When Jesus said it is finished. 
In the Greek that one word is to

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talisdai, which means the 
account is settled, paid in 

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full. 
You don't owe what you can't 

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pay. 
Because Jesus already paid it. 

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The question is whether you 
received it. 

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Here's what that looks like on 
Monday morning. 

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When the guilt comes back, and 
it will, you don't fight it with

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willpower or trying harder. 
You say the account is settled. 

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I don't owe what I can't pay. 
Jesus already paid for it. 

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You fight guilt with the truth 
of what happened on the cross. 

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That's why the worst Day in 
History was the best day of your

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life. 
The account is settled, paid in 

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full, and now, in the quiet, 
it's all over. 

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Two men step forward, out of the
shadows. 

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After Jesus died, two men who 
had been following him in secret

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finally step out. 
Joseph of Arimathea and 

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Nicodemus both believed. 
Both were too afraid to say it 

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publicly. 
But now Jesus is dead and both 

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of them come forward. 
Joseph goes to Pilate and asks 

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for the body. 
Jesus is dead. 

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There's nothing left to gain and
everything to lose. 

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And they showed up anyway. 
These two men who spent years in

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the shadows finally step into 
the light at the moment everyone

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else ran away. 
I understand that pool to try to

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stay in the shadows. 
A couple years ago I was 

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interviewing for another 
position in the district I 

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interviewed. 
Seemed like it went well. 

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Couple weeks later I get a phone
call, one of those off the 

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record phone calls and the 
administrator goes, hey, I need 

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you to convince me why you're my
guy, why you're my pick. 

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So I start going in all the work
I've done with youth counseling,

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guiding, mentoring, and then 
somewhere in the conversation it

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came out that I knew her 
husband. 

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So I go, Oh yeah, I love him. 
Awesome guy. 

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I used to work with him, man, We
always used to talk about Jesus.

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It slipped and I thought I'm not
getting this job. 

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Joseph and Nicodemus kept Jesus 
quiet for years trying to 

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protect something. 
I almost did it in a phone call.

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I end up getting the job. 
Sometimes it takes the cross to 

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finally breakthrough what's been
holding you back. 

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They lay him in a borrowed tomb 
belonging to Joseph. 

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Jesus, the one through whom 
everything is created, is buried

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in a tomb that doesn't belong to
him. 

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He came into this world at a 
borrowed Manger, spent his 

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ministry with no place to lay 
his head, and he leaves this 

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world in a borrowed grave, 
complete loss. 

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He lost his dignity, his 
freedom, his friends, his 

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strength, his life, and now even
his burial place, the one who 

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had everything, gave up 
everything. 

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The borrowed tomb is the final 
picture of that complete giving.

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Good Friday is 1 is the one day 
we sit with the loss before we 

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move to victory. 
Sunday is coming, but tonight, 

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let's stay here for a moment 
after the borrowed tomb in the 

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garden, in the quiet, because 
here's what I keep coming back 

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to. 
Barabbas was a dead man walking,

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but he walked out of that prison
of Freeman. 

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Someone told him the door was 
open, another man had taken his 

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place, and he walked out. 
We don't know what he did with 

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that. 
We don't know if the weight of 

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it ever landed on him. 
But it should land on us. 

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Just like Barabbas. 
We were all dead in our sins and

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00:25:42,520 --> 00:25:48,000
our trespasses, lost in this 
world without hope, Dead men 

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00:25:48,000 --> 00:25:53,480
walking. 
You walked in here tonight, 

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maybe carrying something. 
Maybe it's shame, like the crown

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00:26:04,120 --> 00:26:10,680
Jesus wore. 
Maybe it's guilt, the debt that 

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Jesus says is already paid. 
Maybe you've been like Joseph 

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and Nicodemus, believing 
something about Jesus but 

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00:26:18,800 --> 00:26:25,080
keeping him quiet, staying in 
the shadows, calculating the 

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cost. 
Or maybe you've never met Jesus.

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Maybe you've been sitting in 
church your whole life and 

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you've never actually 
surrendered to Jesus. 

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Maybe you walked in here 
carrying something you never 

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told anyone. 
You were invited tonight and 

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00:26:58,740 --> 00:27:01,780
you're not even sure you believe
any of this. 

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Or maybe you walked away from 
your faith years ago and 

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00:27:07,860 --> 00:27:09,260
something brought you back 
tonight. 

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00:27:14,600 --> 00:27:16,920
Maybe you're exhausted from 
trying to hold everything 

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together on your own. 
It doesn't matter where you're 

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coming from, the door is open. 
The Creator stepped into his own

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creation, born into this world 
by the very creation He made. 

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He lived among His creation. 
He was rejected by His creation 

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and judged by His creation and 
died for His creation, hanging 

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on a cross made from a tree that
he created so he could redeem 

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00:27:52,840 --> 00:28:04,720
everything in creation. 
Complete loss, complete love for

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00:28:04,720 --> 00:28:12,160
you. 
Jesus didn't come to make bad 

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men good. 
He came to make dead men live. 

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00:28:21,960 --> 00:28:25,640
That's why the worst Day in 
History, it's the best day of 

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00:28:25,640 --> 00:28:30,440
your life. 
So the only question left is the

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same one Barabbas had to answer 
when the door swung open. 

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So what are you going to do with
it? 

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00:28:41,600 --> 00:28:47,200
I asked myself daily. 
Is the life I'm living worth 

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00:28:47,200 --> 00:28:58,720
Christ dying for? 
I want to give everyone in this 

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00:28:58,720 --> 00:29:00,280
room a chance to respond 
tonight. 

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00:29:04,080 --> 00:29:08,800
None of us are good people who 
just need a little help from 

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00:29:08,800 --> 00:29:14,280
God. 
You are Barabbas, We all are 

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00:29:16,200 --> 00:29:20,920
guilty, deserving of the 
sentence, and Jesus went to the 

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00:29:20,920 --> 00:29:24,400
cross in your place so that the 
door could be open for you. 

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00:29:26,920 --> 00:29:32,840
The door is open right now. 
The only question is whether 

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you're going to walk, whether 
you're going to walk through 

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00:29:35,680 --> 00:29:42,160
that door. 2000 years ago, God 
sent his Son Jesus to walk this 

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00:29:42,200 --> 00:29:46,280
earth, to live a perfect life, 
to live the life we couldn't, 

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00:29:50,320 --> 00:29:55,520
and then he died the death that 
we deserve to pay for our sins. 

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00:29:58,400 --> 00:30:01,640
He died, was buried and rose on 
the third day, defeating sin and

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00:30:01,640 --> 00:30:06,640
death, giving us assurance that 
if we put our trust in Him as 

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00:30:06,640 --> 00:30:14,880
Lord and Savior that we will 
rise and have eternal life and 

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00:30:14,880 --> 00:30:16,960
we walk. 
When we walk out of this life, 

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00:30:17,760 --> 00:30:19,600
we will be with God for 
eternity. 

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00:30:22,720 --> 00:30:26,280
The Bible says that you can be 
saved if you declare with your 

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00:30:26,280 --> 00:30:30,200
mouth and believe in your heart 
that Jesus is Lord. 

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00:30:33,120 --> 00:30:36,960
If you're willing to ask Him for
forgiveness and salvation 

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00:30:38,400 --> 00:30:42,920
tonight, would everyone just bow
your head and close your eyes 

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00:30:43,120 --> 00:30:50,320
for a minute? 
That's you tonight. 

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00:30:52,240 --> 00:30:57,160
You want to ask Jesus to be your
Lord and Savior, to make you 

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00:30:57,160 --> 00:31:04,160
new. 
Would you quietly or even 

342
00:31:04,160 --> 00:31:06,000
silently repeat this prayer 
after me? 

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00:31:08,560 --> 00:31:14,280
Jesus, I know I'm a Sinner and 
I'm lost on my own. 

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00:31:15,360 --> 00:31:22,160
I can't save myself. 
I know I'm incapable of living 

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00:31:22,160 --> 00:31:26,120
perfectly. 
I want you to save me. 

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00:31:27,600 --> 00:31:29,160
I want to be part of your 
family. 

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00:31:30,960 --> 00:31:36,920
I surrender everything to you. 
I receive your promise of 

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00:31:36,920 --> 00:31:44,160
relationship, of adoption as 
your child, of the forgiveness 

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00:31:44,160 --> 00:31:51,680
of sin, the promise of the Holy 
Spirit, and of eternal life. 

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00:31:53,600 --> 00:32:00,560
Be my Lord, Please, Jesus, with 
every eye closed. 

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00:32:00,560 --> 00:32:05,160
Still, if you said that prayer 
tonight for the first time, 

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00:32:06,360 --> 00:32:08,760
would you just be brave and 
raise your hand for me to see? 

353
00:32:13,640 --> 00:32:21,640
Thank you, Amen. 
You couldn't open your eyes if 

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00:32:21,640 --> 00:32:25,960
you prayed that prayer tonight. 
Welcome to the family of God. 

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00:32:33,800 --> 00:32:37,880
Our prayer team is going to be 
coming up right now and we'd 

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00:32:37,880 --> 00:32:40,880
love to pray with you. 
And if you raise your hand 

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00:32:40,880 --> 00:32:43,920
tonight to accept Jesus as your 
Lord and Savior, we have two 

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00:32:43,920 --> 00:32:47,160
tables in the back. 
Let's say I raised my hand. 

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00:32:50,720 --> 00:32:54,040
We have a gift for you and we'd 
love to talk with you. 

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00:32:56,040 --> 00:32:58,280
Talk with you about what it 
looks like to follow Jesus and 

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00:32:58,280 --> 00:33:00,080
how we can walk with you on this
journey. 

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00:33:02,560 --> 00:33:05,480
Please stand and move as the 
Lord leads.

