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I'm a completely different 
person depending on the room 

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that I'm in. 
Upstairs I'll be chasing your 

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skippity. 
Kids will be dodging nerf nerf 

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bullets, absolutely destroying 
them in foosball. 

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Speaking fluent middle schooler,
no cap. 

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I know it's weird. 
And then my phone rings and I'm 

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standing in a hospital room, 
praying over a friend who's in a

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coma, holding onto a hand that's
not squeezing back, asking God 

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for something that I can't make 
happen on my own. 

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Same guy, same week. 
Hi, I'm Dave, one of the pastors

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here at Resurrection Church. 
I think we all do this. 

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You have a version of yourself 
in every room you walk into, and

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most of the time that's just 
being called human. 

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Most of the time, nobody calls 
you up because it's basic 

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survival that read the room, 
protect yourself, don't make 

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things weird. 
But it doesn't just stay in the 

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classroom or at work. 
Actually follows you into the 

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moments, the moments that matter
most. 

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And at some point, maybe, maybe 
it's already happened. 

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This week, that same instinct 
shows up when Jesus is on the 

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table. 
Not in a dramatic way, that was 

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soldiers and torches. 
Just a moment where you could 

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have said something and you 
didn't, or you could have let 

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people know who you actually 
are, but you chose the easier 

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version of yourself. 
Most of us, we've been doing 

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this. 
We've been doing this so long, 

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we don't even notice it anymore.
How much would it cost you, 

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Judas? 
Judas sold out Jesus for 30 

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pieces of silver. 30 pieces 
branded him forever. 30 pieces 

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made him the villain. 
But here's what I keep thinking 

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about. 
Most of us, we betray Jesus for 

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free. 
Judas at least got something out

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of the deal. 
We deny him for nothing. 

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We go quiet at a dinner party to
avoid awkward pauses. 

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We scroll past your chances to 
say something about our faith 

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because what would people 
actually think about us? 

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We stay silent in a conversation
where Jesus is being mocked or 

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our morals, our values are being
challenged and we walk away 

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pain. 
Exactly nothing except our 

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integrity. 
Our big idea for today is your 

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silence is your statement. 
Today we're going to read John 

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chapter 18. 
And this chapter isn't really 

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about Peter. 
It's about the version of you 

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and me that show up when it gets
costly to follow Jesus. 

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Before we before we read this, 
though, if you're here today and

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you're not a Christian, you're 
about to see what makes Jesus 

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different from every other 
religious leader who's ever 

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lived. 
Every other religion tells you 

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you've got to get it back 
together. 

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You can come back when you're 
worthy. 

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Jesus walks toward people who 
have just failed him. 

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That's the account we're going 
to read right now in John 

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chapter 18, verses 15 through 
27. 

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Let's read. 
Simon Peter followed Jesus, and 

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so did another disciple. 
Since that disciple was known to

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the high priest, he entered with
Jesus into the courtyard of the 

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high priest. 
But Peter stood outside the 

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door, so the other disciple who 
was known to the high priest 

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went out and spoke to the 
servant girl who kept watch at 

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the door and brought Peter in. 
The servant girl of the door 

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said to Peter, You also are not 
one of this man's disciples, are

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you? 
He said, I am not. 

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Now the servant, an officer, had
made a charcoal fire because it 

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was cold, and they were standing
and warming themselves. 

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Peter also was with them, 
standing and warming himself. 

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The high priest then question 
Jesus about his disciples and 

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his teaching. 
Jesus answered him. 

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I have spoken openly to the 
world. 

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I've also taught in synagogues 
and in the Temple where all Jews

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come together. 
I have said nothing in secret. 

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Why do you ask me? 
Ask those who have heard me what

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I said to them. 
They know what I said when he 

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has said these things. 
One of the officers standing by 

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struck Jesus with his hand, 
saying, Is this how you answer 

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the high priest? 
Jesus answered him. 

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If what I say is wrong, bear 
witness about the wrong. 

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But if what I say is right, why 
do you strike me? 

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And it's been sent him bound to 
Caiaphas the high priest. 

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Now Simon Peter was standing and
warming himself. 

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So they said to him, You also 
are not. 

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You also are not one of his 
disciples, are you? 

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He denied it and said, I am not 
one of the servants of the high 

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priest. 
A relative of the man whose ear 

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Peter had cut off asked, Did I 
not see you in the garden with 

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him? 
Peter again denied it, and at 

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once the rooster crowed. 
Most of us picture this in a 

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dark alley where all of this is 
happening. 

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But if you remember Pastor 
Daniel's message a couple weeks 

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ago, this is the high priest 
courts. 

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This is where Peter and and 
Jesus are the absolute center of

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hostile power of this massive 
estate. 

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Not a little house, a fortress 
built in rectangles surrounding 

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a central courtyard. 
You don't just wander in and out

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of this place. 
Jesus was visible to Peter. 

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They could see each other as 
people moved about across that 

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courtyard. 
Peter's warming himself by the 

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fire. 
And Jesus is on trial. 

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The courage and the cowardice is
happening all at the same time, 

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and what happens next is not one
denial, it's three, and each one

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costs something different. 
The first one is the relational 

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cost, the question that catches 
you off guard. 

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It doesn't start with an enemy, 
it starts with somebody who 

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probably doesn't even know your 
name. 

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The first actually accusation 
comes from a low stakes source, 

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a servant goal. 
Not a soldier, not one of the 

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religious authorities who could 
actually have him arrested. 

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A girl at the door, she says, 
Aren't you one of his disciples?

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She says it's so in a way that 
she expects him to say no. 

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She gives him the easy out. 
There's no sores at Peter's 

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throat, no crowd calling for his
blood. 

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Just a girl asking an easy 
question with an easy exit. 

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And Peter took it. 
Peter took it because the 

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relational cost felt too high. 
What if word got out? 

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What if people start to treat me
differently? 

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What if I lose access to the 
courtyards, the inner circle, to

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this moment? 
I know this. 

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I know this because I've done 
this. 

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I've lived this. 
I felt this. 

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I spent over 10 years in sales, 
new people everyday, thousands 

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of conversations. 
I've sat across from foster 

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parents, people in crisis, 
people drowning, hurt, sorrow. 

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And I've stayed quiet, Silent 
because the cost of being cut 

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out of the situation felt too 
high, too much at stake, too 

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much to mention the one thing 
that could actually help them 

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and help the situation. 
I didn't stop believing in 

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Jesus. 
I just mentioned Him when I felt

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safe and I told myself that was 
enough. 

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That's OK. 
That's the first denial. 

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It doesn't look like Peters. 
No soldiers, no courtroom. 

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Just a decision to stay quiet. 
The decision to send the easier 

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version of me into the room. 
We do it every week. 

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Not dramatically socially in the
moment when we we should be 

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relevant and standing up for 
Jesus, we say nothing. 

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When someone challenge you the 
way you parent, the way you 

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think about your marriage or 
your morals, you actually have 

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an answer for these things. 
Not just an opinion, but a 

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conviction. 
Something that scripture has 

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been shaping you over years 
following Jesus has actually 

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changed you. 
That idea of well, I just think 

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as if now it's just your 
personal preference, as if 

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nothing Jesus has done in your 
life is making you think that 

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way, as this you've arrived to 
this conviction by accident, 

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like nothing God is actually 
doing in your life. 

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This is denial. 
Nobody threatened you. 

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Nobody came at you with torches,
you just quietly edited out 

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Jesus of your own story, your 
own conversations, to be 

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comfortable. 
The first denial, the easy 

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denial, is about reputation. 
The servant girls question the 

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low stakes, the easy exit. 
Man, do we take it. 

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We take it all the time. 
Social media and modern dinner 

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parties are our new courtyards. 
We warm ourselves by the fire of

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public approval. 
So what do we do about this when

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that moment comes? 
That moment at the dinner table,

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the discussions, that group 
chats, the office? 

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I'm not telling you to go preach
and Bible thump people. 

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Just don't edit Jesus out of 
your conversation. 

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Ask yourself one question before
you answer, before you speak 

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into it. 
How would I respond if Jesus was

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sitting next to me? 
Because he is the lifestyle 

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cost. 
By the 2nd denial, Peter is not 

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really in that much danger. 
He's just cold. 

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He walked into the court court 
courtyard and the people were 

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about to kill Jesus, and he's 
warming his hands by the fire 

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and he's starting to blend in, 
not because he had to, but 

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because it's easier. 
The second questioner pushes 

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harder. 
Aren't you one of the disciples?

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And again, I am not you and I, 
we want the fire without the 

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cross. 
We want the peace of Jesus, his 

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promises, but not the lifestyle 
that requires us to follow 

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Jesus. 
Arthur Wilburys says from this 

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book, $3 worth of God. 
I would like to buy $3 worth of 

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God, please. 
Not enough to expose my soul and

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to disturb my sleep, but just 
enough to equal a cup of warm 

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milk or a snooze in the 
sunshine. 

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I don't want enough to make him 
make me love a black man or pick

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beats with a migrant. 
I want ecstasy, not 

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transformation. 
I want the warmth of the womb, 

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not a new birth. 
I want a pound of the eternal in

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a paper sack. 
I would like to buy $3 worth of 

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God, please. 
We want the blessing without the

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obedience. 
I've wanted that $3 version of 

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God more times than I can admit.
Following Jesus has always meant

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something was going to be 
costly. 

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Not your salvation. 
That's grace. 

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It's given to us freely. 
But my lifestyle, my life, my 

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00:14:09,760 --> 00:14:12,400
choices. 
Jesus says to take up your 

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00:14:12,400 --> 00:14:21,400
cross, not your coffee. 
He says to deny myself, not just

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00:14:21,400 --> 00:14:23,120
my desires, when it's 
convenient. 

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00:14:24,000 --> 00:14:28,600
The second denial is a lifestyle
choice. 

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00:14:30,240 --> 00:14:33,480
How often do we want Jesus to 
show up on Sunday? 

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00:14:33,720 --> 00:14:36,480
But we're not ready to be 
different on Monday? 

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00:14:38,600 --> 00:14:42,680
What's the fire you're warming 
yourself that isn't Jesus? 

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00:14:43,920 --> 00:14:45,680
That thing. 
That thing that's coming to your

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00:14:45,680 --> 00:14:48,880
mind. 
And if it's not, keep searching 

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00:14:48,880 --> 00:14:52,360
for it. 
When it comes, say it out loud, 

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00:14:52,440 --> 00:14:58,080
because silence is a statement. 
But so is finally telling the 

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00:14:58,080 --> 00:15:03,280
truth, and denial thrives in 
silence. 

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00:15:04,160 --> 00:15:07,720
The moment you say it out loud, 
it loses half of its power. 

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00:15:09,400 --> 00:15:15,560
Lastly, the physical cost. 
By the 3rd denial, Peter's back 

200
00:15:15,560 --> 00:15:18,880
is against the wall. 
One of the people asking is the 

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00:15:18,880 --> 00:15:23,080
relative of Malchus, the man who
Peter had just chopped his ear 

202
00:15:23,080 --> 00:15:26,760
off hours before. 
This is personal now. 

203
00:15:26,760 --> 00:15:30,720
This is dangerous, he says. 
Didn't I see you in the garden? 

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00:15:30,960 --> 00:15:34,160
And Peter denied it again. 
And Matthew's count. 

205
00:15:34,360 --> 00:15:38,240
Matthew tells us he's cursing 
and he swears I don't know this 

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00:15:38,240 --> 00:15:43,400
blankety blank dude. 
The deeper we go into denial, 

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00:15:44,560 --> 00:15:47,360
the harder we have to work to 
maintain it. 

208
00:15:49,320 --> 00:15:54,160
First it's a quiet deflection. 
Now, now it's a loud 

209
00:15:54,160 --> 00:15:57,520
desperation. 
Matthew 26 tells us that after 

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00:15:57,520 --> 00:16:02,000
the 3rd denial, someone in the 
courtyard says your accent, the 

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00:16:02,000 --> 00:16:05,760
way you talk, it gives you away.
You're 1 of him. 

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00:16:07,840 --> 00:16:12,160
He's trying to blend in, 
standing at the fire, using 

213
00:16:12,160 --> 00:16:18,160
their words, playing the part. 
But the moment he talked, he 

214
00:16:18,160 --> 00:16:22,720
ratted himself out. 
Because when you've spent a long

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00:16:22,720 --> 00:16:29,360
time with Jesus, he changes you.
It changes the way you talk 

216
00:16:29,360 --> 00:16:34,600
about life, money, the way you 
see your enemies, the way you 

217
00:16:34,600 --> 00:16:37,600
handle suffering. 
It changes what you're willing 

218
00:16:37,600 --> 00:16:41,240
to do with your life. 
Peter couldn't fully hide it, 

219
00:16:41,640 --> 00:16:44,880
even in his denial. 
Jesus already changed him more 

220
00:16:44,880 --> 00:16:51,480
than he realized. 
So what would it cost you to 

221
00:16:51,480 --> 00:16:55,600
take one step closer to Jesus 
right now? 

222
00:16:56,680 --> 00:16:59,600
Not vaguely. 
Specifically. 

223
00:17:01,560 --> 00:17:09,760
A reputation, a relationship, a 
career, a lifestyle you've 

224
00:17:09,760 --> 00:17:13,520
built. 
Write that down. 

225
00:17:14,839 --> 00:17:20,520
Write down what you might lose. 
And then right underneath it, 

226
00:17:22,119 --> 00:17:30,120
Jesus already knew when he went 
to the cross for me. 

227
00:17:32,440 --> 00:17:36,240
Jesus himself says, don't start 
building until you've counted 

228
00:17:36,240 --> 00:17:38,320
the cost. 
Luke chapter 18. 

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00:17:38,320 --> 00:17:42,520
This is his words, not mine. 
Because until you name it, until

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you make that decision about 
whether or not you're willing to

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pay for it, you don't know what 
you're doing. 

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Sometimes we Christians lie to 
ourselves. 

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We'd say we'd die for Jesus. 
Bro, please. 

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You won't even fully live for 
Jesus, let alone die for him. 

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Who's singing about taking the 
cross on Sunday? 

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But Monday, we won't take a pay 
cut for a calling. 

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About 10 years ago, I'm a brand 
new youth pastor just trying to 

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figure out how to get kids to go
to church. 

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And I get a call about a student
that had graduated about a year 

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and a half earlier. 
And this young man lost his 

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00:18:33,000 --> 00:18:40,600
life, an overdose gone. 
Instead of a regular Wednesday 

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night service, we're going 
crazy, having fun. 

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00:18:46,160 --> 00:18:51,120
We planned a small prayer 
service just so our youth group,

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the kids that knew him, could 
start to heal. 

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Something quiet, something for a
few of the family members. 

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That night, I pulled into the 
parking lot. 

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I kid you not, there were 
students and teachers. 

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The place was packed. 
There were skids everywhere. 

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I did not invite them. 
They invited themselves. 150 

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00:19:18,360 --> 00:19:20,440
people show up, People I've 
never seen. 

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People never set foot in church.
I'll be honest, I was terrified.

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I'd never done a funeral service
before. 

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I didn't know what I was doing. 
I didn't know what I was walking

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00:19:33,560 --> 00:19:36,160
into. 
I'd never stood in front of 

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grief that size before. 
But I knew a few things. 

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I knew that boy knew the Lord 
and I knew that 100 people were 

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about to walk into a church that
had probably never heard about 

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00:19:52,920 --> 00:19:57,280
Jesus before. 
I had a choice. 

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00:19:57,600 --> 00:19:59,480
I could keep it safe. 
I could keep it general. 

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I could talk about love and loss
and really say nothing about the

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gospel. 
Nothing really uncomfortable 

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00:20:06,040 --> 00:20:12,320
about eternal life and or I 
could say the one true thing. 

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The thing that cost Jesus so 
much. 

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So I preached the gospel in a 
room full of strangers and grief

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and a mother who had just lost 
her son. 

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And at the end of it, we had a 
prayer quote up front. 

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And I told anyone who wanted to 
pray, to pray for the family, to

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pray over the the quilt, to come
forward and tie a knot, say your

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00:20:44,920 --> 00:20:51,400
prayer. 
And they lined up, seemingly all

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of them, 150 people in a giant 
line, 1 by 1 tie knots, 

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whispering prayers. 
Some of them probably never 

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00:21:00,640 --> 00:21:08,920
prayed in their lives before. 
That's what happens when you say

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the costly thing. 
That's what happens when you 

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don't edit Jesus out of the 
room. 

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So where are you in this story? 
Maybe you're at the servant 

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00:21:24,560 --> 00:21:26,840
girl. 
You're at that easy question 

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00:21:26,840 --> 00:21:29,360
right now. 
Just a low stakes moments. 

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00:21:29,760 --> 00:21:33,200
You've been quietly editing out 
Jesus out of your story, out of 

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00:21:33,200 --> 00:21:35,040
your personal life, out of the 
conversations that you're 

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00:21:35,040 --> 00:21:37,560
having. 
You haven't done anything 

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00:21:37,560 --> 00:21:41,520
traumatic. 
You've just stopped mentioning 

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00:21:41,520 --> 00:21:45,800
him. 
Maybe you're at the fire. 

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00:21:46,760 --> 00:21:48,720
You're in a season where you're 
trying to stay warm, be 

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00:21:48,720 --> 00:21:51,880
comfortable. 
You've started to blend into the

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00:21:51,880 --> 00:21:55,440
crowd more than you and I'd like
to admit. 

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00:21:57,200 --> 00:21:59,400
Or maybe you've heard the 
rooster crow. 

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00:22:00,560 --> 00:22:06,040
You know something is off, the 
weight is on you, but you 

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00:22:06,040 --> 00:22:07,760
haven't been willing to name it 
yet. 

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00:22:09,640 --> 00:22:15,640
If that's you, I need to, I need
you to see what happens next. 

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00:22:15,640 --> 00:22:20,760
In this account, Peter hears the
rooster and it broke him, but it

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00:22:20,760 --> 00:22:22,560
didn't end him. 
And here's why. 

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00:22:22,760 --> 00:22:27,160
Luke tells us in that exact 
moment, Jesus turns and looked 

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00:22:27,160 --> 00:22:30,520
straight at him through the 
people, through the courtyard. 

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00:22:31,760 --> 00:22:33,480
Think about what Jesus was going
through. 

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00:22:34,040 --> 00:22:38,040
Betrayal, abandonment. 
He's about to be crucified. 

296
00:22:38,040 --> 00:22:42,040
He's already been beaten. 
It's just about to get worse. 

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00:22:43,080 --> 00:22:46,360
He could have looked at Peter 
with anger, with disappointment,

298
00:22:46,360 --> 00:22:50,960
with disgust. 
But what he saw in Peter, he is.

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00:22:51,240 --> 00:22:55,200
This is the same thing that he's
seen through Peter, through all 

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00:22:55,200 --> 00:22:58,240
the ministry, through the all 
the time that they're been 

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00:22:58,240 --> 00:23:00,240
together. 
He watched him look at Zacchaeus

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00:23:00,240 --> 00:23:03,800
as a thief, a sell up. 
He watched him look at the woman

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00:23:03,800 --> 00:23:06,560
caught in a drought she dragged 
into the streets in her shame. 

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00:23:06,760 --> 00:23:09,600
He watched the lepers and the 
outcasts and the failures. 

305
00:23:10,760 --> 00:23:18,920
It was always the same look. 
The look of love, the look that 

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00:23:18,920 --> 00:23:27,040
says I know what you're going 
through, I know what you've 

307
00:23:27,040 --> 00:23:31,440
done. 
It's why I came here to earth, 

308
00:23:32,600 --> 00:23:38,080
to die on the cross. 
This is the gospel. 

309
00:23:40,240 --> 00:23:42,280
Jesus didn't come to the cross 
by accident. 

310
00:23:43,360 --> 00:23:46,120
He went knowing that Peter was 
going to be standing at the 

311
00:23:46,120 --> 00:23:49,200
fire. 
He went for the skeptics in this

312
00:23:49,200 --> 00:23:52,000
room. 
He went for the person warming 

313
00:23:52,000 --> 00:23:57,360
themselves by the wrong fires. 
He went for me and he went for 

314
00:23:57,360 --> 00:24:01,120
you. 
The courtyard is not the end of 

315
00:24:01,120 --> 00:24:04,680
your story. 
It wasn't the end of his. 

316
00:24:05,160 --> 00:24:07,680
Right now, He's not looking at 
your failures. 

317
00:24:08,240 --> 00:24:12,520
Jesus could not stay dead. 
Not even death could hold him. 

318
00:24:13,200 --> 00:24:15,000
Next week we're going to 
celebrate that. 

319
00:24:15,000 --> 00:24:17,440
We're going to be so excited. 
It's going to be Easter. 

320
00:24:19,360 --> 00:24:23,920
Jesus is not asking you to clean
up yourself first. 

321
00:24:25,800 --> 00:24:29,680
He's asking you to trust him 
with your mess. 

322
00:24:31,240 --> 00:24:36,560
The same Jesus who looked at 
Peter across the courtyard, who 

323
00:24:36,560 --> 00:24:41,280
didn't look away, who didn't 
give up, who went to the cross, 

324
00:24:41,960 --> 00:24:47,480
who came here anyways. 
That is the same person who's 

325
00:24:47,480 --> 00:24:53,040
standing in front of you now. 
Not a religion, not a set of 

326
00:24:53,040 --> 00:24:58,080
rules. 
Jesus who already knew 

327
00:24:58,160 --> 00:25:02,680
everything you've done and he 
came for you anyways. 

328
00:25:04,040 --> 00:25:09,880
Romans 10/9 tells us if you 
confess with your mouth that 

329
00:25:09,880 --> 00:25:14,560
Jesus is Lord and believe in 
your heart that God raised him 

330
00:25:14,560 --> 00:25:17,080
from the dead, you will be 
saved. 

331
00:25:18,280 --> 00:25:23,000
For the heart. 1 believes and is
justified and with the mouth one

332
00:25:23,000 --> 00:25:29,400
confess, confesses and is saved.
If you want to take the 

333
00:25:29,400 --> 00:25:36,440
opportunity to confront Jesus, 
who's already standing in front 

334
00:25:36,440 --> 00:25:43,800
of you, who's been calling you, 
who's been waiting for you, 

335
00:25:46,200 --> 00:25:50,960
wants to save you, I'm going to 
give you an opportunity right 

336
00:25:50,960 --> 00:25:55,360
now to say a prayer. 
This prayer isn't about perfect 

337
00:25:55,360 --> 00:25:57,400
words. 
It's not about getting the 

338
00:25:57,400 --> 00:26:01,720
formula right. 
God cares about your heart. 

339
00:26:03,800 --> 00:26:07,800
I can pray this quietly or 
silently repeating what I say or

340
00:26:07,800 --> 00:26:12,160
something in your own words, in 
your belief to Jesus. 

341
00:26:14,440 --> 00:26:23,680
Let us pray right now. 
Right now is the time for 

342
00:26:23,680 --> 00:26:25,240
someone to surrender their life 
to God. 

343
00:26:27,240 --> 00:26:30,680
Say this prayer. 
Jesus, thank you. 

344
00:26:31,440 --> 00:26:36,720
Thank you for finding me where 
I'm at today. 

345
00:26:36,720 --> 00:26:41,680
I choose to follow you. 
I know I'm a messed up person 

346
00:26:42,080 --> 00:26:47,120
and I'm lost on my own. 
I know I can't save myself. 

347
00:26:48,480 --> 00:26:55,200
I've been warming myself at the 
wrong fire and today I look to 

348
00:26:55,200 --> 00:26:59,560
you. 
I can't follow you perfectly, 

349
00:27:00,520 --> 00:27:04,640
but I trust you to save me 
today. 

350
00:27:04,640 --> 00:27:10,680
I give you my whole life. 
I accept your love, your peace, 

351
00:27:11,280 --> 00:27:20,200
your forgiveness of my sins. 
Be my savior Jesus, Everybody's 

352
00:27:20,200 --> 00:27:23,760
head still bowed. 
If you pray that prayer for the 

353
00:27:23,760 --> 00:27:26,560
very first time, would you be 
brave enough for me to see? 

354
00:27:30,040 --> 00:27:36,040
Thank you. 
See your hands in Jesus name 

355
00:27:36,120 --> 00:27:41,240
Everybody says Amen. 
If you prayed that prayer for 

356
00:27:41,240 --> 00:27:44,720
the very first time, something 
incredible just happened. 

357
00:27:45,760 --> 00:27:54,360
Welcome to the family of God. 
In a moment we were all going to

358
00:27:54,360 --> 00:27:57,840
stand. 
If you pray that prayer, please,

359
00:27:57,840 --> 00:28:00,920
please go to either of the 
tables that say I raised my 

360
00:28:00,920 --> 00:28:03,880
hand. 
I ask you because we, we want to

361
00:28:04,320 --> 00:28:08,400
start this journey with you. 
We want to celebrate with you. 

362
00:28:08,400 --> 00:28:11,120
We want to give you a gift right
now. 

363
00:28:11,120 --> 00:28:12,960
Our prayer team is going to come
forward. 

364
00:28:15,000 --> 00:28:17,880
If you would like to pray about 
anything, I mean anything at 

365
00:28:17,880 --> 00:28:20,680
all, I encourage you to come 
forward. 

366
00:28:22,440 --> 00:28:24,680
Maybe it's something that you 
wrote down today. 

367
00:28:28,520 --> 00:28:31,360
As you come forward, give it to 
God. 

368
00:28:32,040 --> 00:28:39,120
Everybody, please stand. 
Move as the Lord leads you.

