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All right, y'all, Well, today's 
scripture reading is coming out 

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of Matthew Chapter 9. 
Matthew Chapter 9. 

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If you're using the Bible in the
seat in front of you, it's on 

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page 763. 
We're starting Matthew Chapter 

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9, starting in verse 9. 
As Jesus passed on from there, 

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he saw a man called Matthew 
sitting at the tax booth. 

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And he said to him, follow me. 
And he rose and followed him. 

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And as Jesus reclined at table 
in the house, behold, many tax 

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collectors and sinners came and 
were reclining with Jesus and 

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his disciples. 
And when the Pharisees saw this,

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they said to his disciples, Why 
does your teacher eat with tax 

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collectors and sinners? 
But when he heard it, he said, 

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those who are well have no need 
of a physician, but those who 

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are sick. 
Go and learn what this means. 

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I desire mercy and not 
sacrifice, for I came not to 

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call the righteous, but sinners.
This is God's word. 

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Good morning Port City family 
and friends. 

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How are we doing? 
Good. 

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Well, my name is Ron. 
I am one of the pastors here and

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it is a delight for me to be 
able to walk with you and and to

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teach guys Word this morning. 
I want to start off with the 

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question, have you ever had sort
of an experience that turned out

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completely different than what 
you thought? 

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One of those moments where 
something happens and you're 

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like, well, that's not at all 
what I thought would happen. 

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Well, I had one of those moments
recently. 

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I had a, an appointment at the 
cardiologist. 

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So my primary doctor wanted me 
to go to the cardiologist 

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because when I'm sleeping, 
sometimes my heartbeat is goes 

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under 40 beats per per minute. 
All right. 

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And so they wanted me to just 
check it out, make sure 

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everything was good. 
And so I am in the cardiologist 

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appointment and I'm there and 
the nurse comes in and she says 

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we're going to do an EKG. 
And I had heard that, but I had 

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no idea, no concept of what that
meant. 

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So I began to prepare for the 
absolute worst. 

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And so she begins to like clip 
all of the put all these 

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stickers and these clips on my 
chest and I'm like, I'm about to

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be in like shock and like all 
kinds of pain. 

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I am nervous. 
And then she like clips, clips, 

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clips. 
And then as soon as she gets 

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done, she's like, all right, 
we're done. 

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I'm like, wait, what? 
Like you spent all this time 

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clipping me, putting all these 
stickers and the moment she got 

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done, I mean, it was over. 
And I'm like, wow, that was not 

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at all what I thought it was. 
B No shocks, no pain, no 

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nothing. 
All right, maybe you've had a 

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similar experience where you've 
gone to a restaurant that you 

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heard was really, really good 
and you got there and you're 

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like, Nah, this isn't it. 
This is not what I heard. 

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It was going to be like, or, or 
maybe you tried something new 

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for the first time and it was 
like it, it, it was better than 

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you thought. 
You're like, man, I, I could do 

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that again. 
Well, in our passage today, 

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there's certainly a similar 
experience where there is the, 

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the Pharisees, they, they 
certainly had an idea of what 

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the Messiah would be like and 
what his mission was. 

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And so there was this moment 
where really what they saw was 

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very different than what they 
saw Jesus do. 

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In other words, his, their 
expectations of who he was and 

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what he would do, it shattered 
what he actually, well, what he 

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did actually shattered those 
expectations. 

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And so as we are taking notes 
here, here's sort of the main 

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idea for our text. 
It says the main idea is that 

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the King of Mercy calls sinners,
communes with sinners, and 

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cleanses sinners. 
Now I chose to use the word 

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sinners because the text does. 
I I understand that, you know, 

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for for many of us, maybe if we 
are don't have a church 

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background, to be called a 
Sinner is maybe abrasive and and

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what we're going to talk about 
that. 

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But so to define sinners as the 
Bible does it just to be a 

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Sinner just means that your, 
your life misses the mark. 

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It misses the mark of God's 
standard of perfection. 

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And so rather than living in 
God's world his way according to

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his will, according to his sort 
of standards and character and 

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demands, you sort of choose to 
live your own way. 

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And so Matthew Chapter 9, verses
9 through 13. 

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What it does not do is it does 
not create a category of good 

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people and a category of bad 
people, but rather what it does 

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is it shows us that God's mercy 
desires to reach all of those 

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people, especially those who 
recognize their need. 

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Because we're going to see that 
there's going to be some people 

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who did not think that they were
in need. 

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And I bet there's some people in
here today that they think their

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life is pretty good. 
I know if I'm being honest, 

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sometimes I struggle to get a 
sense of my need for God. 

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And so my hope is that by 
looking at Matthew's call by 

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Jesus that we would see that 
God, he really is not building a

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Kingdom based on status and 
performance, but rather on mercy

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and grace. 
And so if you are in here and 

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maybe you're like, Nope, I 
actually, I sense my need. 

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Maybe you're feeling broken. 
Maybe there's some difficult 

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things that you are walking 
through this morning. 

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I hope that you would be 
encouraged because God desires 

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to extend his mercy, his grace, 
his love to you for whatever it 

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is that you are in and walking 
through. 

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And so before we continue, let's
let's just pray together and 

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let's dive into the text. 
Father, what? 

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What we are not. 
Father, would you make us? 

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Would what we have not? 
Father, would you give us what 

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we know not? 
Father, would you please teach 

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us? 
And Father, would the words of 

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my mouth and the meditations of 
my heart, Father, would it be 

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pleasing and acceptable to you? 
God, you are our rock, You are 

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our Redeemer, and we need you. 
This morning it's in your 

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beautiful name we pray. 
Amen. 

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Hey, so if you are new with us, 
we've been walking through this 

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series for the last seven weeks 
called The Authority of the 

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King. 
And so up into this point we 

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have seen Jesus. 
He has displayed his authority 

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over disease, over demons, over 
even nature. 

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And so last week, Pastor Will, 
he walked us through the 

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beginning of Chapter 9 and we 
see that Jesus healed A 

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paralytic man and forgive, 
forgave him of his sin. 

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And so that is where we find 
ourselves today. 

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So first point that we are going
to see is the mercy the King of 

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mercy calls sinners. 
So looking at verse 9, it says 

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as Jesus passed on from there, 
he saw a man called Matthew 

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sitting at the text booth and he
said to him, follow me, and he 

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rose and followed him. 
And so as we look at these 

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verses, we see Jesus begin to do
something that was completely 

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unexpected, just like my 
experience at the cardiologist. 

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It wasn't what I thought it 
would be. 

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Jesus's actions here is not what
the people thought he would do. 

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See, because Jesus was a rabbi, 
he was that means teacher. 

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And so somebody in his position 
it, they would look after or go 

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and find people that were the 
most gifted, right? 

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So rabbis, they were looking for
the most skilled, sort of the 

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brightest apprentices to follow 
them because they're following 

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would say something about them, 
right? 

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And so they were looking for the
elite, all right. 

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And so to follow a rabbi really 
was based on being selected. 

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It was based on it was being 
earned based on sort of your 

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skill, All right. 
And Jesus does the complete 

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opposite here. 
In calling Matthew, Jesus wasn't

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concerned about his reputation, 
but rather about what he was 

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going to do in his life to clean
up their reputation. 

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So the first person we see Jesus
call is a guy named Matthew. 

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Matthew. 
Matthew is a Jewish tax 

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collector. 
And so tax collectors are seen 

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as hated. 
They are greedy traders because 

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it is their jobs to collect 
taxes from their very own people

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on behalf of the Roman Empire, 
the very people that were 

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oppressing them. 
And so many times these tax 

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collectors would be stationed 
along trade routes and people 

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would come and they would not 
only tax them, but they would 

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overtax them. 
And so in order to make money, 

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all right, And so these people 
were seen as greedy. 

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They would again betray their 
own people for the sake of 

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wealth, for the sake of, yeah, 
getting getting rich. 

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And so to society, these tax 
collectors were despised. 

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They were certainly unclean 
because of their dealings with 

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Gentiles. 
They were unfit for for worship.

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And so again, this goes against 
all eyes, right? 

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God calling this type of person 
was certainly not what the 

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Pharisees or anybody at that 
time would have thought that 

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Jesus would have called. 
But God didn't see them in their

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circumstances. 
God didn't see just their 

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reputation as they were. 
God saw beyond that. 

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He saw beyond and really not 
just he didn't just see a cheat,

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but he saw somebody who would be
changed by his grace, what he 

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would do in their lives. 
And so Matthew calls them that 

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word calls means to summon, to 
invite into sort of a 

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relationship. 
And so these were the very 

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people that were outcasts, but 
Jesus sees them again. 

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I love that. 
He said he saw that he saw them 

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and he invited them. 
He called them, He said follow 

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me. 
See, his call showed that sin 

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didn't exclude any exclude them 
from God's Kingdom. 

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It was the very reason that he 
came. 

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So Jesus is redefining what it 
means to be called by God 

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because the Pharisees in the 
religious elite, they thought, 

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you know, those who were true 
to, to God would be those who 

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were doing all the things they 
thought the the ones that would,

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you know, that were worthy of 
being followers of God, of Jesus

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would be those that were the 
elite. 

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And so I, I don't know about 
you, but I remember when I was 

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young and you know, I was 
playing kickball or, or 

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dodgeball. 
I know I hated to be picked 

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last. 
Like I just, you know, I, I, you

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know, I'm like, man, I know my 
arm's not that strong, like I 

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can't throw it, but please don't
I, I don't want to be the last 

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one picked in sort of that type 
of environment. 

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Often I was, but nevertheless, 
right, you know, in in this 

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situation, right, Matthew being 
picked last. 

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Imagine sort of, you know, 
you're the weak link and the the

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person comes up to you says, 
hey, you know what, you're the 

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captain now you get to pick the 
team. 

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You know, that's kind of what we
see here. 

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Like Matthew was the last person
that anyone would have thought 

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that Jesus would have called to 
follow him. 

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But yet Jesus does and again, it
is to communicate, to convey, to

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show us that Jesus Kingdom is 
not about recruiting the most 

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impressive. 
It is about redeeming those that

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are outcast, redeeming those 
that are not fit for the the the

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job. 
So if you again, if you are 

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thinking to yourself like I'm 
not, maybe I'm not the, the the 

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most eloquent or, or I can't, 
you know, there's things I can't

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do or, or you know, I have 
insecurities of my own. 

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What whatever those things are, 
God, you know, when we consider 

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Matthew's story, God certainly 
would choose someone who the 

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world despises again, and he 
does this all throughout 

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Scripture. 
We see God delight in choosing 

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people that the world discards. 
Again, the world does it prizes 

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success and status and 
performance. 

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And again, we, if we're not 
careful, we can begin to desire 

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and to look at people in light 
of those same, you know, 

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definitions. 
But you know, he call somebody 

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who seemed least deserving, and 
that's what he does in his 

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mercy. 
And so again, I love the way 

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first Corinthians 127 it reminds
us that God uses the the what 

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the world considers foolish or 
weak to shame the strong and the

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wise, revealing that his Kingdom
is not built on merit or 

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achievement, but on grace alone 
on grace alone, regardless of 

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what we we've done last year, 
last month, last night, like he 

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our past does not qualify us 
from God's grace. 

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And and we see that in Matthews 
story again we see Matthew 

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responding by just following 
him. 

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He he leaves his tax booth and 
he immediately follows Jesus. 

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And so, you know, again, I think
you know, for us, right, 

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repentance means again, 
following God, beginning to 

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agree with with God about who we
are with about God as it relates

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to our sin. 
And I love again, Matthew's 

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response is immediate, right? 
There was no tryouts, no resume,

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no conditions, qualifications, 
none of that. 

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He just enters life with God, 
not by his effort, but by God's 

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calling. 
And he is just obedient to that.

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And that term to follow is a 
it's a present imperative, which

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just means continue following, 
right? 

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00:13:54,080 --> 00:13:59,400
And so again, this call to 
follow was not like a A1 time 

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decision, but it was a lifelong 
commitment, a lifelong 

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allegiance to follow, follow 
Jesus. 

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00:14:08,200 --> 00:14:10,920
And that's important for us 
because the call for the 

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00:14:10,920 --> 00:14:12,960
believer is the same call every 
single day. 

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It's to take up our cross and to
follow Jesus. 

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00:14:15,720 --> 00:14:19,800
Again, having a moment is is 
great, but to truly walk with 

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00:14:19,800 --> 00:14:24,840
God, it requires a daily 
recognizing who God is in 

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submitting to his reality. 
And so you know, the question of

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00:14:29,800 --> 00:14:34,200
whether or not we are following 
is is not the question is not 

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00:14:34,200 --> 00:14:36,960
whether or not we are following.
It is what we are following who 

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00:14:36,960 --> 00:14:42,480
or what we are following right. 
We we all are following someone 

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00:14:42,480 --> 00:14:45,520
somewhere. 
The question really is, is based

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00:14:45,520 --> 00:14:47,560
on what we're following, where 
is it taking us? 

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00:14:48,240 --> 00:14:51,320
I, I was thinking about a couple
months ago when we were going to

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00:14:52,360 --> 00:14:55,680
shop for our kids for the start 
of the school year, we were 

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00:14:55,680 --> 00:14:58,800
going to go to Once Upon a Child
and we were going to go to this 

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00:14:58,800 --> 00:15:01,520
new location. 
And because we hadn't been there

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00:15:01,520 --> 00:15:04,560
before, so we put it into the 
GPS and we followed the 

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00:15:04,560 --> 00:15:07,760
directions and it takes us to 
the middle of nowhere. 

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00:15:08,560 --> 00:15:10,640
And I'm like, there's no what's 
upon a child. 

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That's why we had never been 
there, because it didn't exist. 

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00:15:13,720 --> 00:15:16,920
And so, you know, again, the 
reality is, is like we are 

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following something. 
And the thing that we're 

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00:15:18,680 --> 00:15:21,080
following, we think is going to 
lead us to something. 

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00:15:23,320 --> 00:15:27,720
That's how sin works. 
It promises arrival to a 

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00:15:27,720 --> 00:15:32,480
destination, but yet it leads to
emptiness over and over and over

257
00:15:32,480 --> 00:15:35,080
again. 
And so again, the question is 

258
00:15:35,080 --> 00:15:37,360
again, who am I following? 
What am I following? 

259
00:15:38,040 --> 00:15:42,800
Only following Jesus leads to 
life, only following Jesus least

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00:15:42,800 --> 00:15:44,760
to life. 
Let's continue on in verse 10 it

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00:15:44,760 --> 00:15:50,400
says and as Jesus reclined at 
the table in the house, behold, 

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00:15:50,400 --> 00:15:54,600
many tax collectors and sinners 
came and were reclining with 

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00:15:54,760 --> 00:15:59,720
Jesus and his disciples. 
I love that Matthew meets Jesus,

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00:16:00,000 --> 00:16:03,520
gets this invitation to follow 
him and throws a party, invites 

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00:16:03,520 --> 00:16:07,800
everybody all this tax 
collectors and friends and he he

266
00:16:07,800 --> 00:16:10,640
throws this party. 
I thought this was was really 

267
00:16:10,640 --> 00:16:12,160
cool. 
We, we, I want to throw up a 

268
00:16:12,160 --> 00:16:15,240
picture. 
This idea of reclining at the 

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00:16:15,240 --> 00:16:18,960
table was is different than just
having somebody over for a meal.

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00:16:19,440 --> 00:16:22,680
I need you to see these brothers
are laying down while they I 

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00:16:22,680 --> 00:16:26,880
like to lay down and eat too. 
And you know, they're laying 

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00:16:26,880 --> 00:16:29,160
down there. 
I mean, on one arm they're 

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00:16:29,160 --> 00:16:33,680
reaching and and sharing food 
and there is a very intimate 

274
00:16:33,880 --> 00:16:37,520
sort of time like, you know, 
this, this is a intimate 

275
00:16:37,520 --> 00:16:40,840
experience. 
So to recline at the table in 

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00:16:40,840 --> 00:16:43,960
the 1st century, it's, it's sort
of a big deal, right? 

277
00:16:43,960 --> 00:16:47,720
It means you can go and take 
that, that picture down now, you

278
00:16:47,720 --> 00:16:50,480
know, to, to recline at table 
really does. 

279
00:16:50,480 --> 00:16:54,520
It's a sign of friendship, of 
deep fellowship, of acceptings 

280
00:16:54,520 --> 00:16:58,520
of belonging. 
And so again, Jesus is, you 

281
00:16:58,520 --> 00:17:02,560
know, didn't just call him, but 
he communes with the tax 

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00:17:02,560 --> 00:17:07,560
collectors and the sinners. 
And again, it just shows that 

283
00:17:07,680 --> 00:17:11,400
God's, you know, his, his 
Kingdom is open to the very 

284
00:17:11,400 --> 00:17:14,119
people that everyone else had 
written off. 

285
00:17:14,119 --> 00:17:18,079
Everyone else had. 
Again, it showed a love, a care,

286
00:17:18,079 --> 00:17:21,839
a concern. 
Jesus is, you know, he is 

287
00:17:21,839 --> 00:17:24,880
fellowshipping with them it 
there there's a bit of an 

288
00:17:24,880 --> 00:17:29,120
agreement when they are together
and the Pharisees they see this 

289
00:17:29,120 --> 00:17:32,240
and they have their like this is
not what I thought moment all 

290
00:17:32,520 --> 00:17:34,440
right, this is not what I 
thought was going to happen. 

291
00:17:34,440 --> 00:17:36,680
And how did they respond? 
They were outraged. 

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00:17:37,240 --> 00:17:40,720
They they in verse 11 it says 
when the Pharisees saw this, 

293
00:17:40,720 --> 00:17:43,600
they said to the disciples 
notice they didn't go directly 

294
00:17:43,600 --> 00:17:47,400
to Jesus right. 
Why does your teacher eat with 

295
00:17:47,400 --> 00:17:51,120
the tax collectors and sinners? 
Because this was an offense to 

296
00:17:51,120 --> 00:17:55,200
the Pharisees, Because this was 
sort of shattering the the 

297
00:17:55,200 --> 00:17:57,680
religious culture that they were
trying to create. 

298
00:17:58,040 --> 00:18:00,360
These people were morally 
corrupt. 

299
00:18:00,360 --> 00:18:03,160
They were jacked up. 
They were the ones most unlikely

300
00:18:03,160 --> 00:18:05,960
to be used. 
Why is Jesus communing with 

301
00:18:05,960 --> 00:18:09,200
them? 
See, the Pharisees, you know, 

302
00:18:09,200 --> 00:18:11,840
they expected that the Messiah 
would be ones who would 

303
00:18:11,840 --> 00:18:14,920
separate, who would maybe crush 
the sinful and support the 

304
00:18:14,920 --> 00:18:17,320
righteous. 
Their view of holiness means 

305
00:18:17,440 --> 00:18:20,840
meant to stay away from the 
unclean. 

306
00:18:21,000 --> 00:18:24,680
But Jesus revealed that true 
holiness meant moving toward the

307
00:18:24,680 --> 00:18:27,240
broken. 
He didn't come to protect his 

308
00:18:27,400 --> 00:18:30,920
purity from the sinners, but he 
came to share his mercy with 

309
00:18:30,920 --> 00:18:34,040
them. 
And every person at the table 

310
00:18:34,040 --> 00:18:36,640
was undeserving, every single 
one of them. 

311
00:18:36,920 --> 00:18:39,480
And yet every single one of them
was invited. 

312
00:18:40,160 --> 00:18:41,920
That's what the King of Mercy 
does. 

313
00:18:41,920 --> 00:18:45,360
He welcomes the unworthy, the 
Pharisees. 

314
00:18:45,360 --> 00:18:48,520
They wanted a party of the 
elite, the best of the best, the

315
00:18:48,520 --> 00:18:52,040
cream of the crop. 
But Jesus wanted his table to to

316
00:18:52,040 --> 00:18:56,360
look more like a family reunion.
Awkward conversations, messy 

317
00:18:56,360 --> 00:19:00,800
people, someone always asking 
some dumb questions, right? 

318
00:19:00,880 --> 00:19:04,160
But that's where his grace 
shines the brightest. 

319
00:19:04,160 --> 00:19:07,840
It is in the middle of the mess.
And see the Pharisees, they 

320
00:19:07,840 --> 00:19:12,400
measured righteousness by sort 
of a distance from sin, but 

321
00:19:12,400 --> 00:19:16,480
Jesus measured it by compassion 
towards sinners. 

322
00:19:17,720 --> 00:19:20,640
Again, the Pharisees, they 
measured righteousness by 

323
00:19:20,840 --> 00:19:24,600
distance from sin, but Jesus 
measured it by compassion 

324
00:19:24,600 --> 00:19:27,240
towards sinners. 
And they could not imagine a 

325
00:19:27,240 --> 00:19:33,000
Messiah like this that that 
would commune with the least of 

326
00:19:33,000 --> 00:19:35,480
these. 
And but that's what he came to 

327
00:19:35,480 --> 00:19:37,760
do. 
And so this again, tension sort 

328
00:19:37,760 --> 00:19:40,000
of sets up the the heart of the 
gospel. 

329
00:19:40,480 --> 00:19:44,920
See, Jesus, he is not defiled by
imperfect people, but he 

330
00:19:44,920 --> 00:19:49,200
cleanses them by his presence. 
The Pharisees couldn't 

331
00:19:49,200 --> 00:19:52,160
understand him. 
So Jesus went on further to 

332
00:19:52,160 --> 00:19:57,360
explain his mission point #3 the
King of mercy cleanses sinners. 

333
00:19:57,560 --> 00:20:01,160
Verses 12 and 13. 
But when he heard it, he said, 

334
00:20:01,280 --> 00:20:05,560
those who are well have no need 
of a physician, but those who 

335
00:20:05,560 --> 00:20:08,600
are sick. 
Go and learn what this means. 

336
00:20:09,120 --> 00:20:13,400
I desire mercy and not 
sacrifice, for I came not to 

337
00:20:13,400 --> 00:20:17,400
call the righteous, but sinners.
See, Jesus continues to. 

338
00:20:17,680 --> 00:20:21,040
He's explaining his missions to 
the Pharisees with a clear 

339
00:20:21,040 --> 00:20:23,080
analogy of the physician and the
sick. 

340
00:20:23,520 --> 00:20:27,720
A doctor doesn't, you know, get 
repulsed or avoid the sick. 

341
00:20:27,720 --> 00:20:31,800
He goes to them and that's in 
the physician is the person who 

342
00:20:31,800 --> 00:20:35,720
heals, the one who brings about 
wholeness and restoration. 

343
00:20:35,720 --> 00:20:39,400
And the sick is those who are 
bad off, who are ill, who are in

344
00:20:39,400 --> 00:20:41,760
distress, who are in need. 
And Jesus says I am the 

345
00:20:41,760 --> 00:20:45,280
physician of souls. 
I came to those for those who 

346
00:20:45,280 --> 00:20:49,800
know that they are sick guys, 
remember the the you know the 

347
00:20:49,800 --> 00:20:51,760
story that about the 
cardiologist. 

348
00:20:51,880 --> 00:20:56,200
Well, when I was at that, when 
the doctor finally did come in 

349
00:20:56,200 --> 00:20:59,840
with my EKG results, he, he was 
real casual. 

350
00:21:00,120 --> 00:21:02,520
He asked me a bunch of questions
like you got this and this and 

351
00:21:02,520 --> 00:21:04,560
this and he like ratted them off
real quick. 

352
00:21:04,560 --> 00:21:05,960
I was like Nope, Nope, Nope, 
Nope, Nope. 

353
00:21:06,440 --> 00:21:08,440
And he was like not concerned at
all. 

354
00:21:09,480 --> 00:21:11,680
And he's like, man, I don't even
feel the need to like run any 

355
00:21:11,680 --> 00:21:14,080
tests. 
I'm sure he would have responded

356
00:21:14,080 --> 00:21:16,920
differently had I said yes to 
all those questions. 

357
00:21:17,760 --> 00:21:21,040
But you see, you know, again, 
those who are sick, the, the 

358
00:21:21,040 --> 00:21:23,360
doctor moves toward them. 
But he's like, man, you're, 

359
00:21:23,360 --> 00:21:25,600
you're fine. 
You know, like I, I hear you've 

360
00:21:25,600 --> 00:21:28,200
been running a lot. 
It's common for runners to, you 

361
00:21:28,200 --> 00:21:29,080
know, their heart rate to be 
low. 

362
00:21:29,080 --> 00:21:31,640
But you know, so he was not 
concerned. 

363
00:21:31,640 --> 00:21:34,440
And so the Pharisees, you know, 
they were sitting in the waiting

364
00:21:34,440 --> 00:21:36,400
room kinda like, I'm fine, like 
I'm good. 

365
00:21:36,400 --> 00:21:39,120
I don't really need, like, I'm 
not in need. 

366
00:21:39,120 --> 00:21:42,240
But they were everything but. 
And Jesus as the great 

367
00:21:42,240 --> 00:21:46,440
physician, he was ready to heal 
them, but they refused to admit 

368
00:21:46,440 --> 00:21:51,400
that they were in need. 
And again, this is back to kind 

369
00:21:51,400 --> 00:21:54,680
of the the fact that this can be
offensive because most people 

370
00:21:54,680 --> 00:21:56,600
are fine admitting that they 
need a little help. 

371
00:21:57,400 --> 00:22:00,120
Most people are fine with 
admitting they need a little 

372
00:22:00,120 --> 00:22:03,080
coaching. 
But the idea that they are sick,

373
00:22:03,640 --> 00:22:07,440
that they are maybe beyond that,
like dead in their sin, it can 

374
00:22:07,440 --> 00:22:10,080
be hard to swallow. 
And it certainly was for the 

375
00:22:10,080 --> 00:22:11,520
Pharisees. 
See, they thought they were 

376
00:22:11,520 --> 00:22:13,520
healthy, they thought they were 
righteous. 

377
00:22:13,520 --> 00:22:20,280
They were fine because of their 
adherence to the law, but Jesus 

378
00:22:20,320 --> 00:22:25,120
tries to, you know, even extend 
grace and mercy to them by going

379
00:22:25,120 --> 00:22:31,160
to Hosea 6HE quotes Hosea 6/6 
and again, they knew they knew 

380
00:22:31,160 --> 00:22:33,000
the, the, the word. 
They knew the, the Old 

381
00:22:33,000 --> 00:22:36,120
Testament. 
And so he quotes Hosea 6 says he

382
00:22:36,120 --> 00:22:38,560
says, I desire mercy and not 
sacrifice. 

383
00:22:39,000 --> 00:22:43,400
See, in a Hosea's day, they were
keeping all of the rituals, but 

384
00:22:43,400 --> 00:22:45,640
yet their hearts were far from 
God. 

385
00:22:46,000 --> 00:22:49,840
They performed a lot of 
religious activity with no 

386
00:22:49,840 --> 00:22:52,360
compassion. 
And that's exactly what the 

387
00:22:52,360 --> 00:22:55,120
Pharisees were doing. 
They were keeping the law but 

388
00:22:55,120 --> 00:23:00,120
missing God's heart and God 
isn't he's not impressed by our 

389
00:23:00,120 --> 00:23:04,520
spiritual checklist, our church 
attendance, our spiritual 

390
00:23:04,520 --> 00:23:06,040
disciplines. 
Those things matter. 

391
00:23:06,040 --> 00:23:10,320
Don't don't mishear me, but 
without hearts of mercy. 

392
00:23:10,320 --> 00:23:13,960
Jesus is saying you've studied, 
you know all of these things, 

393
00:23:13,960 --> 00:23:16,840
but you have missed the point. 
I love Jesus response. 

394
00:23:17,680 --> 00:23:20,520
You know, just real petty like 
you, you know all of these 

395
00:23:20,520 --> 00:23:21,880
things. 
You you, you might have 

396
00:23:21,880 --> 00:23:24,880
memorized the tour by that time 
you were 12, but you missed the 

397
00:23:24,880 --> 00:23:29,560
whole point of the scriptures. 
He says go and learn y'all 

398
00:23:29,560 --> 00:23:34,880
again, it is it's possible for 
for us to miss again. 

399
00:23:34,880 --> 00:23:37,320
It's not again they thought 
based. 

400
00:23:37,520 --> 00:23:39,200
This is what the the Pharisees 
got right. 

401
00:23:39,200 --> 00:23:43,960
They got right that Jesus's 
standard was perfection. 

402
00:23:44,600 --> 00:23:47,040
So they were trying to live up 
to the law. 

403
00:23:47,440 --> 00:23:50,240
They thought and they thought 
that they could obtain it. 

404
00:23:50,240 --> 00:23:52,520
They but they got it wrong 
because they thought they could 

405
00:23:52,520 --> 00:23:56,560
obtain it based on how they 
lived and and didn't need His 

406
00:23:56,600 --> 00:24:01,760
grace and mercy. 
Friends, God is not impressed by

407
00:24:01,760 --> 00:24:05,000
outward religion if it lacks 
inward compassion. 

408
00:24:05,600 --> 00:24:08,760
He wants a heart that reflects 
mercy. 

409
00:24:09,320 --> 00:24:11,880
The Pharisees, they weren't 
truly righteous, they just 

410
00:24:11,880 --> 00:24:16,800
thought they were and so Jesus 
reminds them in US why he came. 

411
00:24:16,880 --> 00:24:20,160
For I have not come to call the 
righteous but sinners. 

412
00:24:20,720 --> 00:24:23,080
Again, He is not saying you are 
righteous. 

413
00:24:23,080 --> 00:24:25,280
No, He is actually saying This 
is why I came. 

414
00:24:25,280 --> 00:24:29,960
I came to save those who knew 
that they or who knows that they

415
00:24:29,960 --> 00:24:33,480
are sinners. 
The Pharisees, again, they did 

416
00:24:33,480 --> 00:24:36,640
not think that they need it 
mercy. 

417
00:24:36,840 --> 00:24:39,160
They thought they could earn it.
They didn't think that they 

418
00:24:39,400 --> 00:24:41,960
could that they need it. 
Grace they thought they could 

419
00:24:41,960 --> 00:24:46,360
earn based on their performance.
And this is the heartbeat of the

420
00:24:46,360 --> 00:24:48,560
Gospel. 
The king of mercy didn't come to

421
00:24:48,600 --> 00:24:52,400
congratulate the righteous. 
He came to rescue the guilty, 

422
00:24:53,320 --> 00:24:56,560
and his rescue mission would 
lead him all the way to the 

423
00:24:56,560 --> 00:24:59,440
cross. 
See, when Jesus called Matthew, 

424
00:24:59,600 --> 00:25:04,120
he knew what it would cost. 
The king of mercy would have to 

425
00:25:04,120 --> 00:25:09,240
bear the penalty of sin so that 
he could be set free on the 

426
00:25:09,240 --> 00:25:12,240
cross. 
The sinless King took the place 

427
00:25:12,240 --> 00:25:16,880
of the guilty, and so he was the
one who was cast out so we could

428
00:25:16,880 --> 00:25:20,000
be brought in. 
He was the one who absorbed our 

429
00:25:20,000 --> 00:25:21,880
sickness so that we could be 
healed. 

430
00:25:22,360 --> 00:25:26,280
He was the one who endured 
rejection so that we could be 

431
00:25:26,280 --> 00:25:29,680
treated as the sons and 
daughters of God. 

432
00:25:29,680 --> 00:25:34,840
And so in this passage we meet a
Savior who turns, who uses mercy

433
00:25:34,840 --> 00:25:39,720
to turn the world upside down. 
He calls the unworthy, He 

434
00:25:39,720 --> 00:25:42,040
fellowships with the unclean, He
heals the broken with his 

435
00:25:42,040 --> 00:25:45,440
presence. 
He extends mercy to all who need

436
00:25:45,440 --> 00:25:49,560
it. 
So as we seek to begin to apply 

437
00:25:49,560 --> 00:25:53,000
this passage to our lives, 
here's here's a couple things 

438
00:25:53,120 --> 00:25:55,280
that we can. 
Here's how we can apply it. 

439
00:25:56,160 --> 00:25:59,320
Friends, remember where he found
you. 

440
00:26:00,280 --> 00:26:02,880
We must not forget where he 
found us. 

441
00:26:02,880 --> 00:26:06,560
Like Matthew, like we were all 
sitting in our own text booth, 

442
00:26:06,880 --> 00:26:09,160
whatever that might be for you 
of sin and shame. 

443
00:26:09,800 --> 00:26:14,320
I know for me it was just a very
prideful thinking that I could 

444
00:26:14,320 --> 00:26:19,800
be good enough on my own. 
Or maybe it was a lifestyle of 

445
00:26:19,800 --> 00:26:23,760
sin that just if you know, this 
is what the good life is. 

446
00:26:24,480 --> 00:26:29,080
But Jesus, he saw us, he called 
us and he made us his own. 

447
00:26:30,120 --> 00:26:34,280
And you know, I love, you know, 
Matthew's response, even what it

448
00:26:34,280 --> 00:26:39,160
says, it says and he rose, 
right, That that that word rose 

449
00:26:39,560 --> 00:26:43,880
is the exact same verb that was 
used to describe Jesus's 

450
00:26:43,880 --> 00:26:46,400
resurrection. 
There was a resurrection that 

451
00:26:46,400 --> 00:26:48,920
happened. 
There was a new life that was 

452
00:26:49,000 --> 00:26:53,920
sprung forth when Jesus called 
Matthew and he responded in 

453
00:26:53,920 --> 00:26:56,400
obedience. 
And so that is again, we're 

454
00:26:56,400 --> 00:26:58,800
going to be celebrating A 
baptism even today. 

455
00:26:59,120 --> 00:27:01,320
And, and again, that is what 
baptism shows. 

456
00:27:01,320 --> 00:27:05,720
It shows that, you know, when 
we, when we agree with God about

457
00:27:05,720 --> 00:27:09,320
our sin, when we confess it, 
when we place our faith in him, 

458
00:27:09,880 --> 00:27:12,360
the old man is gone, the new has
come. 

459
00:27:12,360 --> 00:27:16,480
And so baptism, when you go 
under and come up, it symbolizes

460
00:27:16,480 --> 00:27:21,160
this reality that has happened. 
A new there's a new creation, a 

461
00:27:21,160 --> 00:27:24,400
new creature is being formed by 
the Spirit. 

462
00:27:25,040 --> 00:27:27,400
And so other ways we can apply 
this. 

463
00:27:27,560 --> 00:27:29,560
Believers, let's share the 
table. 

464
00:27:30,240 --> 00:27:34,360
Share the table. 
The mercy we've received should 

465
00:27:34,640 --> 00:27:39,560
reflect, be reflected in how we 
treat others, especially the 

466
00:27:39,560 --> 00:27:45,520
ones that the world overlooks. 
Also, let us reflect his heart. 

467
00:27:46,560 --> 00:27:50,880
If our King desires mercy and 
not sacrifice, then his Church 

468
00:27:50,880 --> 00:27:56,880
should be marked by mercy and 
our words and our actions and 

469
00:27:56,880 --> 00:27:59,960
our attitudes. 
We should reflect His 

470
00:27:59,960 --> 00:28:02,120
compassion. 
We should be friends of sinners,

471
00:28:02,120 --> 00:28:06,840
not arrogant, prideful people 
who judge others because of what

472
00:28:06,840 --> 00:28:08,440
they're going through or walking
in. 

473
00:28:10,440 --> 00:28:16,480
It should be our desire to 
connect imperfect people to our 

474
00:28:16,480 --> 00:28:18,760
great Savior, as He has been to 
us. 

475
00:28:19,080 --> 00:28:23,520
Should we be to others. 
See, Matthew begins the story by

476
00:28:23,520 --> 00:28:27,480
sitting alone in a tax booth, 
and he ends the story sitting at

477
00:28:27,480 --> 00:28:29,400
the table. 
I love that. 

478
00:28:29,400 --> 00:28:33,200
That's what mercy does. 
It moves us from isolation to 

479
00:28:33,200 --> 00:28:37,320
invitation. 
See, my, my heart, when I went 

480
00:28:37,320 --> 00:28:38,800
to the cardiologist, it was 
fine. 

481
00:28:38,800 --> 00:28:40,320
Y'all, don't be worried. 
My heart's good. 

482
00:28:40,320 --> 00:28:44,400
It's pumping fine, all right. 
But even though it's physically 

483
00:28:44,400 --> 00:28:48,480
fine, it's spiritually sick. 
As is the diagnosis for all of 

484
00:28:48,480 --> 00:28:51,120
us. 
Because I know the evil in my 

485
00:28:51,120 --> 00:28:54,880
own heart. 
And we are. 

486
00:28:55,200 --> 00:29:00,600
Our hearts are deceitful, they 
are wicked, they are sick, Yet 

487
00:29:00,600 --> 00:29:03,960
the King of mercy, He moves 
toward the sick and not away 

488
00:29:03,960 --> 00:29:06,200
from them. 
He didn't come for people who 

489
00:29:06,200 --> 00:29:09,760
think that they are fine. 
He came so that they could 

490
00:29:09,760 --> 00:29:13,360
experience His grace and mercy. 
And His mercy is still the cure 

491
00:29:13,360 --> 00:29:17,640
today. 
Don't think that you got to 

492
00:29:17,640 --> 00:29:20,720
clean yourself up in order to 
come to Goddess. 

493
00:29:21,080 --> 00:29:23,360
It's it's almost like trying to,
you know, perform your own 

494
00:29:23,360 --> 00:29:26,400
surgery after watching a YouTube
video like I'm, he's like, put 

495
00:29:26,400 --> 00:29:27,960
the scalpel down. 
No, don't do it. 

496
00:29:29,400 --> 00:29:31,040
I got you. 
My mercy. 

497
00:29:31,720 --> 00:29:33,920
God calls, he calls imperfect 
people. 

498
00:29:34,560 --> 00:29:37,960
And even in our walk with 
Christ, I want to say this 

499
00:29:37,960 --> 00:29:40,600
because I, I feel this is 
important. 

500
00:29:40,840 --> 00:29:43,760
You know, even in our walk with 
Christ, we remain imperfect. 

501
00:29:44,200 --> 00:29:46,760
It's often times we, you know, 
the ones who've been walking 

502
00:29:46,760 --> 00:29:49,800
with God, try to maybe hide our 
imperfections. 

503
00:29:50,560 --> 00:29:52,680
Oh, we try to act as if we got 
it all together. 

504
00:29:52,680 --> 00:29:55,160
No, that's not at all. 
Listen, if you are Christian and

505
00:29:55,160 --> 00:30:00,040
you're still struggling with XI 
need you to know that's why he 

506
00:30:00,040 --> 00:30:02,880
came. 
Yeah, he he didn't, he didn't 

507
00:30:02,880 --> 00:30:04,960
abstract you from. 
You're not going to walk 

508
00:30:04,960 --> 00:30:07,160
perfectly with him. 
You might still be struggling 

509
00:30:07,160 --> 00:30:09,600
with X sin for the rest of your 
life, but he can handle it. 

510
00:30:11,080 --> 00:30:13,760
He's more powerful than the sin 
that you are struggling with. 

511
00:30:14,720 --> 00:30:18,200
And so don't think to yourself, 
well, I again, I need to get rid

512
00:30:18,200 --> 00:30:20,760
of this before I can actually be
used by God. 

513
00:30:21,840 --> 00:30:24,800
Now, of course, this isn't a 
pass to say, Hey, continue in 

514
00:30:24,800 --> 00:30:27,000
your sin. 
There is a, a way to sort of, 

515
00:30:27,400 --> 00:30:30,240
you know, be a Christian and be 
a hypocrite that is 

516
00:30:30,240 --> 00:30:32,160
intentionally trying to live a 
double life. 

517
00:30:32,360 --> 00:30:34,920
But that is not to say that you 
can't struggle with sin. 

518
00:30:34,920 --> 00:30:38,000
We are, you know, there is no 
good people and bad people. 

519
00:30:38,000 --> 00:30:41,840
There is bad people in Jesus and
we're going to struggle with sin

520
00:30:41,840 --> 00:30:46,040
until he comes back. 
And so again, let us be freed. 

521
00:30:46,200 --> 00:30:48,560
You know, like if there is sin 
that we need to confess, do 

522
00:30:48,560 --> 00:30:51,840
confess it. 
There is power in forgiven or in

523
00:30:51,840 --> 00:30:55,920
confession and He works and 
heals us through that. 

524
00:30:56,320 --> 00:31:00,040
But also don't get it twisted 
that don't think that because 

525
00:31:00,040 --> 00:31:02,840
you are struggling with eggs, 
you are disqualified. 

526
00:31:04,200 --> 00:31:07,200
Again, He's not called you 
because you were ever qualified.

527
00:31:07,640 --> 00:31:12,280
You're not qualified, never will
be qualified, but He desires to 

528
00:31:12,280 --> 00:31:20,680
use you. 
And so again, the King of mercy,

529
00:31:20,680 --> 00:31:25,160
he is calling us, and his call 
is not to the righteous, but 

530
00:31:25,160 --> 00:31:27,840
it's the sinners. 
By his grace, Jesus calls 

531
00:31:28,080 --> 00:31:32,400
sinners not to clean themselves 
up, but to come as they are. 

532
00:31:32,840 --> 00:31:36,240
And one day the King of mercy 
will sit at an eternal table, 

533
00:31:37,160 --> 00:31:40,760
the merit supper of the Lamb. 
And so let's throw our mercy, 

534
00:31:40,760 --> 00:31:43,760
throw ourselves upon the mercy 
of God today. 

535
00:31:45,680 --> 00:31:52,800
Will you guys pray? 
Pray with me, King Jesus. 

536
00:31:53,680 --> 00:31:56,520
God, I thank you that you are 
the King of mercy. 

537
00:31:57,920 --> 00:32:01,520
You are the one who calls God. 
You are the one who heals. 

538
00:32:02,200 --> 00:32:05,080
You are the one who invites us 
to your table. 

539
00:32:06,200 --> 00:32:09,000
God forgive us for the times 
that we have acted like 

540
00:32:09,000 --> 00:32:13,000
Pharisees, that we didn't need 
you. 

541
00:32:14,120 --> 00:32:19,600
Instead of following your heart,
we sought to try to earn 

542
00:32:20,040 --> 00:32:23,120
acceptance based on our 
performance. 

543
00:32:24,800 --> 00:32:29,920
God make us a people who desire 
mercy, desire to reflect mercy. 

544
00:32:30,480 --> 00:32:33,240
God give us compassion for a 
broken world. 

545
00:32:34,880 --> 00:32:40,640
God help us to to know to see 
our need is great, but to see 

546
00:32:40,640 --> 00:32:44,960
that our Savior is even greater.
Father, I pray for those of us 

547
00:32:44,960 --> 00:32:49,200
who got it as we have listen, 
maybe there are sins that have 

548
00:32:49,200 --> 00:32:51,200
come to mind that have not been 
confessed. 

549
00:32:51,200 --> 00:32:53,800
Lord, I do pray that we would 
find a brother or sister and 

550
00:32:53,800 --> 00:32:58,160
that we would confess. 
But God I, I, I pray that that 

551
00:32:58,160 --> 00:33:01,600
that, that that would not lead 
us to shame or to guilt, but it 

552
00:33:01,600 --> 00:33:05,960
would to just allow us to be 
throw ourselves upon the mercy 

553
00:33:05,960 --> 00:33:08,520
of God, knowing that that is why
you came. 

554
00:33:09,000 --> 00:33:12,240
And that God you, you meet us 
where we are, but you don't, we 

555
00:33:12,240 --> 00:33:15,000
don't stay there. 
God you, you change us. 

556
00:33:15,000 --> 00:33:19,080
God you, you make us more and 
more like Jesus by the power of 

557
00:33:19,080 --> 00:33:20,520
the spirit. 
And so, Father, I pray that we 

558
00:33:20,520 --> 00:33:24,000
would lean into that and God, I 
pray that as as a church port 

559
00:33:24,000 --> 00:33:28,720
city, God would we be ones who 
reflect the mercy of God and our

560
00:33:28,720 --> 00:33:34,360
relationships with coworkers and
friends and neighbors. 

561
00:33:34,840 --> 00:33:38,440
Father, would we not be one that
look at people's sin and say how

562
00:33:38,440 --> 00:33:41,160
could you or how could they? 
But God would. 

563
00:33:41,160 --> 00:33:45,120
We would look upon them with 
compassion and God that we would

564
00:33:45,360 --> 00:33:49,280
seek to connect them to our 
Savior. 

565
00:33:50,080 --> 00:33:52,240
We love you, we praise you, sing
your beautiful name. 

566
00:33:52,680 --> 00:33:52,920
Amen.
