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All right, today's Scripture is 
found in Psalm chapter 116. 

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If you're using one of the 
Bibles and around your chair, 

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that's found on page 478. 
Psalm 116 says I love the Lord 

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because He has heard my voice 
and my pleas for mercy, because 

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He inclined His ear to me. 
Therefore I will call on Him as 

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long as I live. 
The snares of death encompass 

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me. 
The pangs of Sheol laid hold of 

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me. 
I suffered distress and anguish.

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Then I called on the name of the
Lord. 

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O Lord, I pray deliver my soul. 
Gracious is the Lord, and 

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righteous. 
Our God is merciful. 

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The Lord preserves the simple 
When I was brought low, He saved

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me. 
Return, O my soul, to your rest,

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for the Lord has dealt 
bountifully with you. 

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For you have delivered my soul 
from death, my eyes from tears, 

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my feet from stumbling. 
I will walk before the Lord in 

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the land of the living. 
I believed even when I spoke. 

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I am greatly afflicted. 
I set in my alarm. 

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All mankind are liars. 
What shall I render to the Lord 

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for all His benefits to me? 
I will lift up the cup of 

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salvation and call on the name 
of the Lord. 

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I will pay my vows to the Lord 
in the presence of all His 

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people. 
Precious in the sight of the 

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Lord is the death of His Saints.
O Lord, I am your servant. 

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I am your servant, the son of 
Your maidservant. 

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You have loosed my bonds. 
I will offer to you the 

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sacrifice of Thanksgiving and 
call on the name of the Lord. 

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I will pay my vows to the Lord 
in the presence of all his 

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people in the courts of the 
House of the Lord. 

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In your midst, O Jerusalem, 
praise the Lord, this is God's 

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word. 
What's going on? 

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Port City family and friends, 
how are we doing? 

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Good. 
My name is Tanner. 

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I'm one of the pastors here. 
Glad to be with you. 

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It is middle of the summer. 
I just want to remind you, in 

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one month life is back. 
Like as a regular, all the stuff

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and just a reminder that just 
extended time off vacations, all

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the good things that we get to 
do in the summer do not make you

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rest. 
They don't actually change who 

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you're going to be in about a 
month. 

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So just an exhortation, maybe 
what you need is a is a good 

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book. 
Maybe what you need is a 

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conversation with a friend or a 
pastor here at Port City or to 

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get to know somebody else in the
congregation and just connect 

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with someone. 
Because it could be tempting to 

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increase your sleep, increase 
your your vegging and all those 

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things during the summer. 
Sometimes you just got to 

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remember that really don't help 
us here in about a month. 

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OK, So just a reminder, those 
things are good. 

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Enjoy the good food, enjoy the 
the weather, the pool, all that 

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stuff, but grab some good 
content, grab some friends in 

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this room and and that actually 
changes us and what we really 

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need here in about four weeks. 
Does that sound good? 

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OK, what I want to do is I want 
to pray one more time over Psalm

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116 and we going to get after it
quickly. 

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OK Almighty God, thank you, 
thank you, thank you Lord for 

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your word. 
God, we need it. 

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We are so desperate for your 
word. 

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We're hungry and God, I just 
confess in my own heart, God, we

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just know how to go through the 
church rhythm and listen and and

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hear the things and do the 
things and we know the right 

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answers. 
But God, I just pray by your 

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mercy would help us to listen in
a deeper way. 

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God, you would help our hearts 
to receive. 

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God, you would challenge us 
where we need to be challenged. 

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You would humble us where we're 
proud. 

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You would strengthen us where 
we're weak. 

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You convict us where we're just 
blind. 

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So God, just just meet us now, 
please, by the power of the Holy

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Spirit, we pray. 
Amen, y'all. 

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I'm gonna start real with you 
all this week. 

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Honestly, what does Jesus's 
death have to do with your life 

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tomorrow, Right? 
Like what does it have to do 

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with me? 
Many people for many years can 

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sit in church services and know 
that God died for them. 

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God loves me, but I'm jealous of
that person whose life is going 

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better than me. 
And there can be a settling into

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your spirit, a disappointment, 
discontentment, disgruntled. 

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Just. 
I'm just frustrated. 

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My life has not gone how I 
wanted it to go. 

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It's not going right. 
I felt that. 

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OK. 
And the reason I'm being real 

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with you to start was we're 
about to read what's known as a 

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deliverance song. 
OK, so the psalmist is going to 

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take us to the other side of 
Deliverance. 

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Think if you know your Bibles, 
think after Jonah gets spit out 

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that type Psalm and he's like 
talking about how good God is. 

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And she almost got me in. 
I was almost gone, but you saved

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me. 
And it just sounds amazing. 

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Or it sounds amazing for some 
people to you and you don't 

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think it applies to you, and it 
just adds another layer of this 

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sounds good and I'm supposed to 
say that, and I know those 

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answers, but I don't actually 
think that speaks for me. 

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Remember, the goal of the Psalms
is for them to go from speaking 

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to you to speaking for you, 
right? 

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That's the goal. 
They're speaking to us when we 

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read them, but the goal is that 
they become an expression of our

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heart to God, not just 
information I'm receiving from 

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God. 
Does that make sense? 

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The Psalms are the one genre of 
Scripture that aren't teaching 

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you as much as they're speaking 
for you. 

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OK, Does that make sense? 
OK, so here's what I want to 

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tell you is that everybody in 
this room at some level is 

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struggling with the fact that 
life is hard. 

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We compare. 
We're going to have to be real 

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about that here today. 
I need you to be real, and 

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that's OK. 
But my prayer is that by the 

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end, like the psalmist, you can 
say I've been delivered. 

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I know you feel in your body 
right now where you want God to 

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deliver you. 
You're conscious of where you 

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need him to show up. 
And that's good. 

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And we're going to talk about 
that. 

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But I hope you leave convinced, 
as the psalmist is, that God has

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delivered you. 
Does that make sense? 

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And we're gripped by that, and 
it shapes how we walk with God. 

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But I hope that's real and not 
just something, you know, to say

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that makes sense. 
So here's how we're going to 

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take this point #1 is a vision 
of deliverance. 

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We're going to see the other 
side of what the psalmist now 

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says in light of what's 
happened. 

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Then we're going to talk about 
what keeps us stuck from ever 

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experiencing life the way the 
psalmist is talking about it. 

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And then we're going to talk 
about where do we go from here? 

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Does that sound good? 
If you're ready, let me hear you

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say I'm ready. 
All right, let's talk about a 

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vision of deliverance, y'all. 
So the psalmist again, imagine 

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like just just it happened. 
They cried out and the Lord 

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answered, OK, the deliverance 
has occurred. 

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So what I want to do is walk 
through 4 marks of a delivered 

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life. 
So once delivered, what is this 

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life marked by? 
What does it look like? 

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What does it feel like, tastes 
like, sound like when you've 

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been delivered, how do you live 
4 marks? 

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OK, Mark, number one is 
response. 

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People who've been delivered 
live in response to that 

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deliverance. 
Look again with me at verse one.

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I love the Lord because He has 
heard my voice and my pleas for 

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mercy. 
It's happened. 

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I love Him because He did. 
He heard me verse 2 because He 

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inclined His ear to me. 
Therefore, I will call on the 

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name as long as I live. 
Verse 3 the snares of death 

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encompass me. 
The pangs of Sheol laid hold on 

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me. 
I suffered distress and anguish.

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Then I called on the name of the
Lord. 

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O Lord, I pray deliver my soul 
gracious of the Lord and 

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righteous. 
Our God is merciful. 

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The Lord preserves the simple 
when I was brought low, he saved

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me. 
So do we see how the the posture

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of the Psalm is responding to 
that deliverance. 

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See, I'll see that like it's a a
recounting. 

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This is what happened. 
OK, It's, it's David, Psalm 18. 

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If you want to write that one 
down, very similar where David 

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is in a cave and Saul could have
killed him and at the last 

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minute something happened and 
Saul has to leave and David 

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writes Psalm 18. 
It's kind of this idea of like, 

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I was gone, I was done, I was 
dead, but I'm not I'm good like 

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I'm free. 
Praise the Lord or Jonah. 

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He says the, the, the I was 
snared up. 

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She'll was grabbing me, pulling 
me. 

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And then the Lord answered, it's
that kind of posture. 

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And over and over we see the 
psalmist saying because you did,

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I will because you showed up, I 
live. 

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Because that happened, this is 
how I'm going to live now. 

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OK, So what got into the 
psalmist is a settled posture 

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that life moving forward is a 
response to what has occurred. 

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OK, so there's ongoing posture 
towards the Lord, still 

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expecting, still asking as we're
going to talk about. 

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There's still stuff the psalmist
wants God to do, OK, But there's

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a settled posture that 
everything from here on out is a

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response to what you've already 
done. 

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It's over. 
That is settled, will never be 

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undone in that heart. 
Does that make sense There? 

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There's other things that they 
want God to do. 

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David would be in another cave. 
Saul would chase him down again,

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right? 
But there's this sense that 

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because of what you did, I'm 
never going to look at you like 

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you don't care about me. 
I'm never going to come with 

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that posture of you don't. 
You don't have my best interest 

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at heart. 
This settles who you are to me, 

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and now I will expect you to be 
that. 

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Yes, because you've been it. 
But it's settled. 

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Does that make sense? 
I don't know. 

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If you ever talk to somebody 
whose mind is just made-up. 

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They're unshakable. 
OK. 

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I remember the first time. 
And if you have not experienced 

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this ice cream, that's OK. 
But I remember when I had 

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Jenny's ice cream. 
Anybody. 

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I was in Georgia on a trip. 
See. 

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See. 
See. 

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I'm right. 
And I ate it. 

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I was just like, what is this? 
I've never tasted anything like 

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this. 
And other people, they tell me 

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they're little, you know, 
they're. 

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I respect you. 
I believe that you think that's 

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better than Jenny's, but it's 
not 'cause it's settled in me, 

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you know what I mean? 
Like it's settled. 

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So there, there's things about 
there. 

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You live settled on certain 
things, right? 

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You do it all the time. 
What the psalmist is saying, 

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something has happened. 
God responded, God acted, I was 

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done. 
God did it. 

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It's settled that I trust him. 
It's settled that I'm going to 

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him. 
It's settled that He's good. 

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So watch this. 
What happens to me does not 

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dictate who I view him as. 
You see how that works once it's

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settled. 
These settled interprets what's 

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unsettling instead of the 
unsettling. 

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Interpreting who he is. 
Now. 

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Who he is shapes what happens 
instead of what happens tells me

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who he is. 
You see how backwards that is, 

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how important that is. 
Once it's settled, your life is 

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just so much easier. 
So I just want to invite you to 

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a life of response, a life that 
is responding to what God has 

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done. 
And just one question as we 

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continue to walk through the 
Psalm is, can you sing this 

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right now and mean it? 
Not because you know you're 

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supposed to, but does your soul 
sing this song right now? 

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Has God done enough? 
And if part of you, as I'm 

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saying that is wondering what 
has God done that would settle 

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it for me? 
Hang on to that. 

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Like I hope by the end you know 
what God has done that would 

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settle it for you. 
Second thing a delivered life is

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marked by is just Godwardness. 
A Godwardness. 

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Verse 9 says this. 
I will walk before the Lord in 

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the land of the living. 
Like this image of like life now

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is walking before God's face. 
It's walking in light of who God

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is. 
Verses 12 through 14, what shall

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I render to the Lord for all his
benefits to me? 

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I will lift up the cup of 
salvation and call on the name 

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00:12:47,600 --> 00:12:49,560
of the Lord. 
I will pay my vows to the Lord 

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in the presence of all His 
people. 

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It's just this image that all of
life is about God. 

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Everything I do, I belong to 
him. 

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00:12:58,880 --> 00:13:01,840
I'm yours. 
Scholars talk about this, this 

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imagery here between the lifting
up the cup. 

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I know we don't really use that 
that language, but it's this 

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idea. 
Here's all that God's done to me

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in this cup and lifting it up is
just like just bringing it back 

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to God is like, dude, you're 
awesome. 

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00:13:14,840 --> 00:13:16,600
Like it's it's in our 
vernacular. 

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00:13:16,600 --> 00:13:19,360
It's kind of like toast, toast 
to the king type thing, but not 

242
00:13:19,360 --> 00:13:22,520
in a like I just made a three 
shout out to the Lord type way, 

243
00:13:22,520 --> 00:13:24,960
even though that's not wrong. 
Don't hate on them athletes. 

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00:13:24,960 --> 00:13:26,840
It's it's never bad that they do
that. 

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00:13:26,840 --> 00:13:31,960
It's that they only do that. 
Amen somebody so so it's lifting

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00:13:31,960 --> 00:13:35,320
up all that he is and just just 
in the public assembly just 

247
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being like God. 
That's who you are like this is 

248
00:13:37,280 --> 00:13:39,040
you and it's saying I belong to 
you. 

249
00:13:39,040 --> 00:13:42,280
Life is yours. 
I I'm living God word. 

250
00:13:42,280 --> 00:13:46,280
What that means is all of life 
becomes about him. 

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All of it. 
It's not about your boss. 

252
00:13:52,840 --> 00:13:55,680
It's not about your spouse, it's
not about your kids. 

253
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It's not about your friends, 
your neighbors, it's now the God

254
00:14:00,440 --> 00:14:03,320
word. 
Life plays itself out in those 

255
00:14:03,320 --> 00:14:05,760
places, with your spouse, with 
your kids. 

256
00:14:05,960 --> 00:14:09,680
But because it's first and 
foremost about God, what you do 

257
00:14:09,680 --> 00:14:11,520
is dictated by who He is, not 
who they are. 

258
00:14:11,520 --> 00:14:13,640
I love my spouse 'cause God 
tells me to. 

259
00:14:14,760 --> 00:14:18,480
Because if I need them to be 
what my flesh dictates as 

260
00:14:18,480 --> 00:14:20,400
loving, there will be a time I 
won't do that. 

261
00:14:20,960 --> 00:14:22,680
Same with my kids. 
Same with my boss. 

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00:14:22,720 --> 00:14:26,560
I, you know, I'm always tempted 
to gossip and all the things, 

263
00:14:26,760 --> 00:14:29,920
but the reason I don't is that 
life is God word. 

264
00:14:29,920 --> 00:14:32,200
It's not about them. 
It's not about the stakes of 

265
00:14:32,200 --> 00:14:34,560
what could happen to me if this 
happens or this or that or that.

266
00:14:34,560 --> 00:14:36,200
I don't do that calculus 
anymore. 

267
00:14:36,280 --> 00:14:37,880
Does that make sense? 
That's kind of the idea. 

268
00:14:38,120 --> 00:14:42,200
Life is so God word. 
It's so living before Him that 

269
00:14:43,640 --> 00:14:45,920
it just ain't about those people
as much. 

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00:14:45,920 --> 00:14:48,160
And it just, it just, you see 
how that just chills you out a 

271
00:14:48,160 --> 00:14:50,960
little bit between life being a 
response and then it being a God

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00:14:50,960 --> 00:14:53,480
word, walking before the Lord in
the land of the living. 

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00:14:53,960 --> 00:14:57,600
When I do my job, when I wash 
the dishes, when I do anything, 

274
00:14:57,720 --> 00:14:59,920
I'm doing it unto the Lord. 
I ain't doing it for you. 

275
00:14:59,920 --> 00:15:03,040
There's a difference between 
doing your dishes so that your 

276
00:15:03,040 --> 00:15:06,600
wife will appreciate you and 
doing them because you love God.

277
00:15:08,880 --> 00:15:10,720
You know what I mean? 
Like it's just everything, just 

278
00:15:10,720 --> 00:15:12,680
the edge just turns off just a 
little bit. 

279
00:15:13,600 --> 00:15:15,800
But I don't take this test so I 
can have a better grade than 

280
00:15:15,800 --> 00:15:18,000
that person and get into a 
better school than that person. 

281
00:15:18,000 --> 00:15:20,360
I take it because I care about 
the people I'm going to serve 

282
00:15:20,360 --> 00:15:23,320
through this job one day. 
It just, it just changes life. 

283
00:15:24,560 --> 00:15:27,840
So here's a question for you. 
Does life consistently feel like

284
00:15:28,240 --> 00:15:33,640
it's between you and God? 
Or does it constantly feel like 

285
00:15:33,640 --> 00:15:35,440
it's others? 
And you got to remind yourself 

286
00:15:35,440 --> 00:15:41,760
God's even a part of it. 3rd 
mark of a delivered life is 

287
00:15:41,760 --> 00:15:45,400
trust, trust. 
Hopefully you picked up on this 

288
00:15:45,400 --> 00:15:47,920
phrase calling on the name of 
the Lord. 

289
00:15:47,920 --> 00:15:51,880
Hopefully you saw that. 
We see it in verse 2, verse four

290
00:15:51,880 --> 00:15:54,520
and then 12 and 13. 
It says because he inclined his 

291
00:15:54,520 --> 00:15:58,120
ear to me, therefore I will call
on him as long as I live. 

292
00:15:58,120 --> 00:16:02,240
Verse 2, verse 4, then I called 
on the name of the Lord. 

293
00:16:02,840 --> 00:16:04,280
Oh Lord, I pray, deliver my 
soul. 

294
00:16:04,280 --> 00:16:07,840
And then verse 12 says what 
shall render to the Lord for all

295
00:16:07,840 --> 00:16:12,080
his benefits to me, I will lift 
up the cup of salvation and call

296
00:16:12,080 --> 00:16:15,800
on the name of the Lord. 
You know this phrase, calling on

297
00:16:15,800 --> 00:16:18,640
the name of the Lord in our 
vernacular is prayer. 

298
00:16:19,040 --> 00:16:22,480
But the second I do that, we got
it, we got to. 

299
00:16:22,880 --> 00:16:26,040
I actually think calling on the 
name of the Lord might be even 

300
00:16:26,040 --> 00:16:28,040
more helpful if all of you've 
ever thought of is prayer. 

301
00:16:28,040 --> 00:16:29,960
OK. 
I think some of us relate to 

302
00:16:29,960 --> 00:16:34,000
prayer, the way people throw 
pennies in a wishing well. 

303
00:16:35,160 --> 00:16:39,880
Hope this works and just 
launching it just boom, we're 

304
00:16:39,880 --> 00:16:42,840
just throwing dreams up at the 
Lord and I know you love me and 

305
00:16:42,840 --> 00:16:44,280
just just maybe one of these 
will hit. 

306
00:16:45,200 --> 00:16:48,120
I'm just being honest. 
Like I think we we we we're just

307
00:16:48,320 --> 00:16:51,200
throwing darts a little bit. 
And he told me to ask and not 

308
00:16:51,200 --> 00:16:54,640
all that's bad by the way, like 
that being the posture of like 

309
00:16:55,040 --> 00:16:58,240
you don't know and God tells you
to ask and but I want to give 

310
00:16:58,240 --> 00:17:01,560
you the image of calling on the 
name of the Lord. 

311
00:17:02,280 --> 00:17:06,560
Y'all what the Bible means by 
that is the name that has 

312
00:17:06,560 --> 00:17:11,319
delivered me the name this 
person, this this God who showed

313
00:17:11,319 --> 00:17:15,839
up this God who brought me out 
of a this God who delivered me. 

314
00:17:16,040 --> 00:17:18,440
That's who he is. 
His name is delivered. 

315
00:17:18,440 --> 00:17:23,240
That's who he is. 
So he delivered the psalmist so 

316
00:17:23,240 --> 00:17:25,520
that the psalmist would call on 
that name. 

317
00:17:26,040 --> 00:17:28,960
That makes sense. 
So like we think a prayer, like 

318
00:17:28,960 --> 00:17:33,080
just ask and I think ask is 
still probably one of the best 

319
00:17:33,080 --> 00:17:36,080
synonyms for prayer, but calling
on the name is like grabbing 

320
00:17:36,080 --> 00:17:40,560
hold of the character of the 
person revealed to you and 

321
00:17:40,560 --> 00:17:43,760
begging them to be that name in 
the next situation. 

322
00:17:43,760 --> 00:17:47,480
Does that make sense? 
It's a casting oneself upon the 

323
00:17:47,480 --> 00:17:49,520
name. 
It's grabbing hold of. 

324
00:17:49,520 --> 00:17:52,840
It's it's what we see in the 
Gospels with with Jesus, you 

325
00:17:52,840 --> 00:17:55,120
know, like if we could and we're
going to do a series later this 

326
00:17:55,120 --> 00:17:58,040
fall in the book of Matthew, 
chapters 8 and 9 and we're going

327
00:17:58,040 --> 00:18:01,760
to see it people just throwing 
themselves upon that's calling 

328
00:18:01,760 --> 00:18:05,000
on the name. 
It's I you were that to them be 

329
00:18:05,000 --> 00:18:10,120
it now it's not a wish. 
It's not a coin in a well, hope 

330
00:18:10,120 --> 00:18:14,200
you're having a good day, Lord 
hope you're in a good mood. 

331
00:18:14,320 --> 00:18:18,680
Throw this out there. 
It's it's casting yourself upon 

332
00:18:18,680 --> 00:18:21,000
him to be who he's shown himself
to be. 

333
00:18:21,400 --> 00:18:26,640
And you so trust the name that 
you're OK if it doesn't happen. 

334
00:18:26,640 --> 00:18:31,440
And at the same time you're not 
calculated and getting him off 

335
00:18:31,440 --> 00:18:33,480
the hook if he doesn't. 
You're just throwing yourself. 

336
00:18:33,480 --> 00:18:36,680
You're calling upon the name. 
You're casting yourself upon 

337
00:18:36,680 --> 00:18:37,760
this. 
God, you care. 

338
00:18:38,480 --> 00:18:41,720
Kids are so good at this when 
they say the words you said, can

339
00:18:41,720 --> 00:18:43,600
I have a popsicle after dinner 
at 2:00 PM? 

340
00:18:43,600 --> 00:18:48,160
You're like sure. 7:49 PM when 
you want them in bed. 

341
00:18:48,240 --> 00:18:52,440
Can I have that popsicle? 
No, but you said, but you said 

342
00:18:54,560 --> 00:18:55,880
they're calling on the name, 
man. 

343
00:18:56,720 --> 00:19:00,040
That's what they doing. 
They holding you to what you 

344
00:19:00,040 --> 00:19:05,480
said and what you did and 
they're holding you to yourself.

345
00:19:05,480 --> 00:19:09,680
You see that they're calling on 
the name that that that's not a 

346
00:19:09,680 --> 00:19:12,560
bad image, y'all? 
I think many have issued up 

347
00:19:12,560 --> 00:19:14,840
thousands of prayers and never 
called on the name. 

348
00:19:16,360 --> 00:19:20,400
You see how that's different? 
Like we can say prayers and not 

349
00:19:20,400 --> 00:19:25,880
be calling on the name of God, 
like pulling His character and 

350
00:19:25,880 --> 00:19:28,480
His essence into it. 
And I'm just going to be honest,

351
00:19:28,480 --> 00:19:30,880
it takes time. 
It takes. 

352
00:19:30,880 --> 00:19:33,720
It's not just like I do this 
y'all. 

353
00:19:33,720 --> 00:19:35,840
This is not bad. 
I've got a list of the stuff I 

354
00:19:35,840 --> 00:19:37,760
want God to do and I ask Him for
them often. 

355
00:19:37,760 --> 00:19:39,440
How often am I calling on the 
name? 

356
00:19:39,440 --> 00:19:41,880
I don't know. 
The Lord will tell me one day, 

357
00:19:41,880 --> 00:19:44,480
but I just want to invite you to
call on the name. 

358
00:19:45,280 --> 00:19:46,720
And again, the question is, what
name? 

359
00:19:46,720 --> 00:19:49,760
And that's part of why we don't 
'cause we don't know the name, 

360
00:19:49,840 --> 00:19:53,840
you know. 
OK, last mark of a delivered 

361
00:19:53,840 --> 00:19:56,520
life is rest. 
Rest. 

362
00:19:56,560 --> 00:19:59,520
Look at verse seven. 
Look at verse 7. 

363
00:20:00,160 --> 00:20:07,880
Return, O my soul, to your rest,
for the Lord has dealt 

364
00:20:08,200 --> 00:20:12,440
bountifully with you. 
Y'all this image of the 

365
00:20:12,440 --> 00:20:15,520
Psalmist. 
No longer recounting what 

366
00:20:15,520 --> 00:20:18,400
happened and talking about God, 
but looking inward and saying 

367
00:20:18,400 --> 00:20:24,320
soul you good rest. 
Isn't it amazing? 

368
00:20:24,320 --> 00:20:27,960
For all that God had done? 
If the psalmist does not speak 

369
00:20:27,960 --> 00:20:32,160
to himself about the activity of
God, the soul is still 

370
00:20:32,160 --> 00:20:34,840
scrambling. 
Isn't that amazing, even the 

371
00:20:34,840 --> 00:20:37,440
activity of God? 
God has designed us in such a 

372
00:20:37,440 --> 00:20:40,240
way that the activity alone 
doesn't rest you. 

373
00:20:40,560 --> 00:20:43,600
Isn't that crazy? 
You play a role in your own 

374
00:20:43,600 --> 00:20:46,600
rest. 
You've got to look at yourself 

375
00:20:46,600 --> 00:20:49,960
and say self, God has been good 
to you. 

376
00:20:50,440 --> 00:20:53,280
Rest, return to your rest. 
I love that image. 

377
00:20:53,560 --> 00:20:57,480
You don't purchase the rest, you
receive it and return to it. 

378
00:20:57,640 --> 00:21:00,000
You don't have to pave the way, 
return to it. 

379
00:21:00,760 --> 00:21:04,040
So God has paved it for you. 
You just got to return to it. 

380
00:21:06,960 --> 00:21:09,000
Psalm 16's another one. 
Go read that. 

381
00:21:09,400 --> 00:21:12,080
There's this image of of the 
lines have fallen for me in 

382
00:21:12,080 --> 00:21:14,160
pleasant places. 
I wonder if you would say that. 

383
00:21:14,160 --> 00:21:17,320
I think what we tend to have is 
the list of ways that things are

384
00:21:17,320 --> 00:21:19,200
not going the way they should. 
If God loved me. 

385
00:21:21,320 --> 00:21:22,800
So yeah, we got to talk to 
ourselves. 

386
00:21:22,800 --> 00:21:27,560
Y'all. 
Is rest defining your life like 

387
00:21:27,560 --> 00:21:29,880
just under the hood? 
I'm not talking vacation. 

388
00:21:29,880 --> 00:21:32,800
I'm talking as you do what you 
do day in and day out. 

389
00:21:33,240 --> 00:21:35,520
If we pull up the hood of the 
souls, it just rest. 

390
00:21:36,200 --> 00:21:40,640
Or is it scrambling? 
Is it just an utter frenetic 

391
00:21:40,640 --> 00:21:43,520
activity to feel like you 
matter, to reach the next thing,

392
00:21:43,520 --> 00:21:46,960
to reach the next goal, to 
become a somebody, to feel 

393
00:21:46,960 --> 00:21:49,840
valid, to get what you feel like
you need to be OK? 

394
00:21:50,640 --> 00:21:53,920
OK, so those are the four marks.
Response, governance, trust, and

395
00:21:53,920 --> 00:21:58,080
rest of a life post deliverance.
Let's talk about what keeps us 

396
00:21:58,080 --> 00:21:59,920
stuck. 
And I got to speed up a little 

397
00:21:59,920 --> 00:22:05,480
bit #1 hardship, y'all. 
Life is so hard. 

398
00:22:06,840 --> 00:22:10,720
It just is. 
It really is. 

399
00:22:11,280 --> 00:22:17,800
Terrible things happen, awful 
things and your families and 

400
00:22:17,800 --> 00:22:20,200
normal stuff. 
We've seen things we shouldn't 

401
00:22:20,200 --> 00:22:22,120
have seen that we were never 
designed to see. 

402
00:22:23,720 --> 00:22:26,160
Things don't change. 
You beg for them to change and 

403
00:22:26,160 --> 00:22:27,840
they don't. 
We get disappointed and we just 

404
00:22:27,840 --> 00:22:30,440
get grinded down. 
Life just grinds us down. 

405
00:22:31,760 --> 00:22:35,920
It's hard. 
And in that moment when your 

406
00:22:35,920 --> 00:22:40,560
dreams are not coming true, good
things, and when hard things are

407
00:22:40,560 --> 00:22:42,280
happening, you're just getting 
grinded. 

408
00:22:42,880 --> 00:22:46,640
And then you read a Psalm like 
this and it can feel insincere. 

409
00:22:46,920 --> 00:22:50,120
How can I sing this? 
How can I say God has delivered 

410
00:22:50,120 --> 00:22:52,400
me? 
How can that be my focus when 

411
00:22:52,400 --> 00:22:58,280
all I see is pain? 
When all I see is bad stuff? 

412
00:22:58,720 --> 00:23:02,760
For every moment of deliverance,
there's a what feels like a 

413
00:23:02,760 --> 00:23:04,240
longer set of are you kidding 
me? 

414
00:23:04,480 --> 00:23:06,720
Are you actually kidding me? 
Moments, Right. 

415
00:23:06,960 --> 00:23:08,280
Is that not the world we live 
in? 

416
00:23:08,640 --> 00:23:11,240
If there's deliverance moments 
and then there's are you kidding

417
00:23:11,240 --> 00:23:13,920
me moments over and over and 
over. 

418
00:23:14,480 --> 00:23:17,720
So please hear me saying I got 
my list of are you kidding me? 

419
00:23:18,480 --> 00:23:22,480
Please hear that. 
I'm not trying to say that if 

420
00:23:22,480 --> 00:23:26,200
you don't, if you have a list of
complaints or if you have a list

421
00:23:26,200 --> 00:23:29,320
of frustrations that's somehow 
antithetical to what the Bible 

422
00:23:29,320 --> 00:23:33,040
teaches, I would say that 
lamenting is a form of calling 

423
00:23:33,040 --> 00:23:36,200
on the name. 
Lamenting is a way to call on 

424
00:23:36,200 --> 00:23:37,880
the name. 
Go look up Psalm 88. 

425
00:23:38,200 --> 00:23:41,480
It's a great one. 
Put that in your in your list of

426
00:23:41,480 --> 00:23:44,360
things to do after the sermon of
just crying to God. 

427
00:23:44,360 --> 00:23:47,440
And again, I would say many of 
us have a list of issues with 

428
00:23:47,440 --> 00:23:52,200
God, but we're not calling on 
His name and lament. 

429
00:23:52,960 --> 00:23:55,680
I think we just have a list of 
frustrations and I don't like 

430
00:23:55,680 --> 00:23:57,600
it. 
And I've been there. 

431
00:23:58,040 --> 00:24:00,960
I would, I would say if you're 
in pain, call on the name. 

432
00:24:02,840 --> 00:24:06,280
When in pain, call on His name. 
What can happen through hardship

433
00:24:06,560 --> 00:24:09,600
is your eye shift from the 
deliverance to the pain. 

434
00:24:10,640 --> 00:24:13,600
And it's not that the pain is 
invalid, it's just 

435
00:24:13,840 --> 00:24:16,720
disproportionately big. 
Does that make sense? 

436
00:24:17,040 --> 00:24:19,000
And then all of a sudden the 
deliverance feels like, well, I 

437
00:24:19,000 --> 00:24:21,200
know he did that, but what about
X? 

438
00:24:21,400 --> 00:24:24,680
And the jump to the X is so 
quick, Does that make sense? 

439
00:24:26,480 --> 00:24:29,840
Second thing that keeps us 
stuck, comparison. 

440
00:24:32,360 --> 00:24:36,760
We do this, we do this, we do 
this subconsciously, directly 

441
00:24:37,040 --> 00:24:40,560
all the time. 
Y'all the the the stats around 

442
00:24:40,760 --> 00:24:46,640
the 2006 to 2008 window of young
women 12 to 18 and mental health

443
00:24:46,960 --> 00:24:50,880
since the the the introduction 
of the iPhone are insane. 

444
00:24:51,480 --> 00:24:55,240
Go look at the likelihood to 
have suicidal thoughts images. 

445
00:24:55,360 --> 00:24:59,880
The ways that the phones have 
shaped young people's ability to

446
00:24:59,880 --> 00:25:04,080
be happy is staggering. 
And it's not just them, it's 

447
00:25:04,080 --> 00:25:06,520
adults. 
It's just a microcosm. 

448
00:25:06,520 --> 00:25:09,040
What we're all struggling with, 
which is we've always struggled 

449
00:25:09,040 --> 00:25:11,680
with comparison, and now we have
a device that allows us to do 

450
00:25:11,680 --> 00:25:14,640
it. 
From the second you wake up to 

451
00:25:14,640 --> 00:25:18,280
look at a life that is better 
than yours and what happens in 

452
00:25:18,280 --> 00:25:24,040
comparison, OK, is you begin to 
think these people get to have 

453
00:25:24,040 --> 00:25:28,040
their cake and eat it too. 
They get the Lord. 

454
00:25:28,040 --> 00:25:30,760
Plus I just got to settle for 
this. 

455
00:25:32,000 --> 00:25:34,520
They get their dreams coming 
true and I don't seriously. 

456
00:25:34,880 --> 00:25:37,600
And you read a song like this 
and you're like, must be nice, 

457
00:25:38,600 --> 00:25:40,800
must be nice and you're just 
frustrated. 

458
00:25:40,800 --> 00:25:44,280
And y'all, we all do this kids 
behavior. 

459
00:25:44,960 --> 00:25:49,920
We compare spouses and how great
their marriage looks or how they

460
00:25:49,920 --> 00:25:52,680
treat them. 
The career stuff just keeps 

461
00:25:52,680 --> 00:25:55,320
going right for that joker. 
They get so many opportunities, 

462
00:25:57,440 --> 00:26:02,800
ministry sizes, their body. 
They can do whatever they want 

463
00:26:02,800 --> 00:26:06,320
and just look however they want.
You know they're friends. 

464
00:26:06,320 --> 00:26:09,280
Why do people like them? 
I'm trying so hard to be a good 

465
00:26:09,280 --> 00:26:11,480
friend. 
Nobody likes me, guys. 

466
00:26:11,480 --> 00:26:14,920
We compare everything all the 
time and it's almost more like 

467
00:26:14,920 --> 00:26:18,640
an undercurrent just gnawing at 
us. 

468
00:26:18,760 --> 00:26:21,600
And when you add the hardship in
there, we're just so angry. 

469
00:26:22,120 --> 00:26:25,240
And you're the last thing for 
that person who is stuck in 

470
00:26:25,240 --> 00:26:27,400
that. 
The last thing your soul can do 

471
00:26:27,400 --> 00:26:32,080
is rest Can't. 
Feels like rest is always a 

472
00:26:32,120 --> 00:26:34,720
luxury for those who are getting
their dreams. 

473
00:26:35,640 --> 00:26:39,080
Not for me. 
Feels like rest is impossible. 

474
00:26:39,520 --> 00:26:41,600
We miss rest through control and
apathy. 

475
00:26:41,600 --> 00:26:43,600
I'm going to get my goals so I 
can rest. 

476
00:26:43,600 --> 00:26:46,240
Once I get X I'll rest or we 
quit. 

477
00:26:46,880 --> 00:26:50,080
So either go hard to get it and 
then I can rest or we quit 

478
00:26:50,080 --> 00:26:51,880
because I'll never get it. 
They're going to get it. 

479
00:26:52,520 --> 00:26:56,040
So we we lean into detaching 
depression kind of paradigm or 

480
00:26:56,040 --> 00:26:58,680
we lean into heroism. 
And I could do it. 

481
00:26:58,840 --> 00:27:01,960
Just watch. 
But you ain't resting. 

482
00:27:02,280 --> 00:27:05,800
Your eyes shift from the 
deliverance you've received to 

483
00:27:06,160 --> 00:27:09,560
the deliverance you haven't but 
others have. 

484
00:27:11,360 --> 00:27:14,920
OK, third reason we say suck 
that both of these kind of point

485
00:27:14,920 --> 00:27:17,160
to is we just misunderstand our 
biggest need. 

486
00:27:17,840 --> 00:27:22,200
The miss behind the misses in 
those first 2 is that we begin 

487
00:27:22,200 --> 00:27:27,360
to think God has not done enough
for me. 

488
00:27:27,360 --> 00:27:32,040
God must do. 
We begin to think what God needs

489
00:27:32,040 --> 00:27:35,200
to do is bigger than anything 
he's done and what He's done is 

490
00:27:35,200 --> 00:27:36,920
great. 
I know he did X. 

491
00:27:36,920 --> 00:27:40,320
That's great, but I need him to 
do why or he doesn't give a RIP 

492
00:27:40,320 --> 00:27:43,760
about me. 
And what can happen is we're 

493
00:27:43,760 --> 00:27:50,120
just so angry and frustrated and
y'all this, this is the truth. 

494
00:27:50,800 --> 00:27:54,480
God has already done more than 
we need him to do. 

495
00:27:54,920 --> 00:28:00,960
That's a hard truth. 
He has done more already than we

496
00:28:00,960 --> 00:28:04,120
need Him to do. 
And when I say that I am not 

497
00:28:04,120 --> 00:28:08,080
getting God off the hook of what
I want Him to do in your life or

498
00:28:08,080 --> 00:28:15,120
mine, OK, I have so much I want 
God to do, but I just need us to

499
00:28:15,120 --> 00:28:20,600
hear God has done more already 
than we need Him to do. 

500
00:28:22,720 --> 00:28:26,080
So I wonder what you think your 
biggest need is here today? 

501
00:28:27,200 --> 00:28:30,320
What do you need most? 
What is our biggest problem? 

502
00:28:31,800 --> 00:28:35,360
Well, the Bible presents that 
our biggest problem is primarily

503
00:28:35,360 --> 00:28:38,960
relational. 
We need reconciliation with God.

504
00:28:39,360 --> 00:28:42,720
We need restoration. 
We need redemption. 

505
00:28:44,760 --> 00:28:47,800
I want your dreams to come true.
I promise you I do. 

506
00:28:48,320 --> 00:28:49,680
But that is not your biggest 
need. 

507
00:28:50,400 --> 00:28:52,960
Your biggest need is 
righteousness. 

508
00:28:52,960 --> 00:28:55,880
Your biggest need is to be made 
like Christ. 

509
00:28:55,880 --> 00:28:59,200
Christ likeness to be one with 
him. 

510
00:29:00,080 --> 00:29:02,680
So let's talk about the way 
forward and we will be done. 

511
00:29:03,000 --> 00:29:06,520
Let's talk about the way forward
Y'all I've told you, we've told 

512
00:29:06,520 --> 00:29:09,640
you throughout the series and 
each sermon, the Psalm series 

513
00:29:09,640 --> 00:29:13,280
we're doing Psalm 111 and 118, 
particularly 113 and 118 was 

514
00:29:13,280 --> 00:29:16,560
sang during Passover. 
OK, so the idea was they would 

515
00:29:16,560 --> 00:29:20,920
sing one 13114 they would do the
Passover feast, OK, and 

516
00:29:21,200 --> 00:29:23,680
remembering what what happened 
to the Exodus story, and then 

517
00:29:23,680 --> 00:29:29,840
they would sing 115161718. 
So scholars think as best they 

518
00:29:29,840 --> 00:29:32,400
could tell, that's exactly what 
Jesus did the night before he 

519
00:29:32,400 --> 00:29:34,920
was betrayed. 
He reads and sings Psalm 113. 

520
00:29:34,920 --> 00:29:39,200
He reads and sings Psalm 114. 
Then he does the the bread, the 

521
00:29:39,200 --> 00:29:41,000
juice that we're going to do 
here in a little bit, the wine. 

522
00:29:41,400 --> 00:29:44,320
And then he talks about Psalm 
115 that Pastor John walked 

523
00:29:44,320 --> 00:29:46,720
through last week and how we can
be free from idols. 

524
00:29:46,720 --> 00:29:51,000
And then he sings this Psalm. 
So y'all, let's think about this

525
00:29:51,000 --> 00:29:57,240
Psalm from Jesus's perspective. 
Y'all, the snares of death 

526
00:29:57,240 --> 00:30:01,000
encompass me, The pains of Sheol
laid hold on me. 

527
00:30:01,000 --> 00:30:03,200
I suffered distressed and 
anguish. 

528
00:30:03,680 --> 00:30:05,520
Then I called on the name of the
Lord. 

529
00:30:05,520 --> 00:30:10,040
O Lord, I pray deliver my soul 
yo. 

530
00:30:10,040 --> 00:30:14,240
First and foremost, as with all 
psalms, this Psalm is true of 

531
00:30:14,600 --> 00:30:19,040
us, can be yours, because of 
what it meant for Jesus. 

532
00:30:19,040 --> 00:30:23,440
First y'all, she all didn't just
get a hold of his foot and he 

533
00:30:23,440 --> 00:30:26,720
got let go. 
She all took him down like he he

534
00:30:26,720 --> 00:30:29,840
took the L like he was defeated 
by death. 

535
00:30:30,920 --> 00:30:33,280
He doesn't get to sing of 
deliverance in the same way. 

536
00:30:33,280 --> 00:30:36,440
And I know there's resurrection 
3 days later, but he's swallowed

537
00:30:36,440 --> 00:30:38,920
death whole like he took it on 
the chin. 

538
00:30:39,040 --> 00:30:42,160
He was crushed, he was 
mutilated, he was crucified, he 

539
00:30:42,160 --> 00:30:45,640
was destroyed. 
Y'all you can be delivered 

540
00:30:45,640 --> 00:30:50,200
because Jesus was destroyed. 
That's the story of the Bible. 

541
00:30:51,480 --> 00:30:56,360
And so when we read this Psalm 
before it's even about you, it's

542
00:30:56,360 --> 00:30:59,240
about Jesus. 
That's the truth. 

543
00:30:59,240 --> 00:31:01,360
It's a messianic Psalm in many 
ways. 

544
00:31:01,360 --> 00:31:03,840
It's about the Messiah, about 
King Jesus. 

545
00:31:04,360 --> 00:31:06,840
We read earlier, What shall I 
render to the Lord for all his 

546
00:31:06,840 --> 00:31:08,880
benefits to me? 
I will lift up the cup of 

547
00:31:08,880 --> 00:31:11,600
salvation. 
Y'all, we can lift up the cup of

548
00:31:11,600 --> 00:31:15,160
all the good things God intends 
to flow through his Son to you. 

549
00:31:15,160 --> 00:31:19,720
Because Jesus drank the cup of 
wrath, Yo, there was a cup, a 

550
00:31:19,720 --> 00:31:22,840
different cup that Jesus took, 
and it wasn't one of all God's 

551
00:31:22,840 --> 00:31:25,880
goodness towards him. 
It was a cup of wrath, a cup 

552
00:31:26,680 --> 00:31:31,760
full of wrath for our sin, for 
the consequences and effects of 

553
00:31:31,760 --> 00:31:33,920
sin. 
He stepped in to take that. 

554
00:31:34,400 --> 00:31:38,520
Yo, that's the gospel. 
How dare we sing a song like 

555
00:31:38,520 --> 00:31:41,840
this apart from the gospel? 
How dare we claim God will be 

556
00:31:41,840 --> 00:31:44,080
good to you? 
How dare we call on His name? 

557
00:31:44,800 --> 00:31:48,240
It would be a wishing well. 
Hope he's in a good mood and 

558
00:31:48,240 --> 00:31:51,000
that's what a lot of the other 
religions of this world are are 

559
00:31:51,000 --> 00:31:53,760
at their best is hoping that God
is pleased with him on that day.

560
00:31:53,960 --> 00:31:57,720
The difference in the Bible is 
God is going to be good to you 

561
00:31:57,760 --> 00:32:00,720
and is good to you. 
He is treating you as he would 

562
00:32:00,720 --> 00:32:03,360
treat his son. 
Whatever happens to you now 

563
00:32:03,360 --> 00:32:07,040
believer had to go through him 
first and he would not treat you

564
00:32:07,040 --> 00:32:08,600
away. 
He would not treat his own son. 

565
00:32:09,200 --> 00:32:12,880
So whatever pain you're going 
through, God does not is not 

566
00:32:12,880 --> 00:32:15,080
pleased with your pain. 
He's not doing that to you. 

567
00:32:15,880 --> 00:32:18,360
He is in some kind of way is 
going through him to you. 

568
00:32:18,360 --> 00:32:22,720
He's saying yes in some sort of 
way, but God is doing no evil to

569
00:32:22,720 --> 00:32:26,480
you. 
He is working it for your good. 

570
00:32:27,080 --> 00:32:30,640
He loves you. 
He sent his son for you. 

571
00:32:31,360 --> 00:32:34,280
But wait, there's more. 
Yeah, this is what's really cool

572
00:32:34,280 --> 00:32:37,640
about this song. 
OK, you can go ahead and turn to

573
00:32:37,640 --> 00:32:40,400
page 9 O 7 in your Bible. 
If you're if you're using one of

574
00:32:40,400 --> 00:32:43,400
ours, going to be close down our
time in Second Corinthians 4. 

575
00:32:43,600 --> 00:32:47,240
OK, so I want to set this up 
before I read it. 

576
00:32:47,240 --> 00:32:50,360
I'm going to read 2nd 
Corinthians 4 about 11 verses 

577
00:32:50,360 --> 00:32:52,400
over you to close our time here 
today, OK? 

578
00:32:52,720 --> 00:32:54,600
But I want you to understand why
it's a big deal. 

579
00:32:54,640 --> 00:32:58,040
For those of you who don't know,
Second Corinthians is a letter 

580
00:32:58,040 --> 00:33:01,800
written by the apostle Paul, OK?
He wrote it to the church in the

581
00:33:01,800 --> 00:33:03,760
city of Corinth. 
OK? 

582
00:33:04,000 --> 00:33:08,720
That's why it's called there the
Corinthians, you know, So in 

583
00:33:08,720 --> 00:33:11,960
Psalm 116, verses 10 through 
11/2 of the verses that were 

584
00:33:11,960 --> 00:33:15,160
like, what does that mean? 
Verses 10 and 11, it says this, 

585
00:33:15,520 --> 00:33:18,280
I believed even when I spoke, 
I'm greatly afflicted. 

586
00:33:18,280 --> 00:33:21,800
I said in my alarm, all mankind 
are liars, OK? 

587
00:33:22,800 --> 00:33:25,640
Those are two verses that 
basically in the midst of his 

588
00:33:25,640 --> 00:33:29,480
distress post deliverance, the 
psalmist says, now that I know 

589
00:33:29,480 --> 00:33:32,280
the Lord loves me, I'm going to 
be honest about my situation and

590
00:33:32,280 --> 00:33:36,080
say this is really hard, OK? 
So part of the delivered life is

591
00:33:36,080 --> 00:33:38,400
I'm going to be real. 
Now, Lord, just because you 

592
00:33:38,400 --> 00:33:40,200
deliver me doesn't mean I like 
this. 

593
00:33:40,920 --> 00:33:45,800
OK, here's what's cool. 
Paul picks that up and pulls it 

594
00:33:45,800 --> 00:33:47,920
into his letter to the 
Corinthians. 

595
00:33:47,920 --> 00:33:49,480
The second letter to the 
Corinthians. 

596
00:33:50,000 --> 00:33:52,920
Why is that a big deal? 
Because part of what was 

597
00:33:52,920 --> 00:33:55,360
happening in the 1st century is 
people start believing in Jesus.

598
00:33:55,440 --> 00:33:59,520
OK, they're believing in Jesus. 
And a group of people would come

599
00:33:59,520 --> 00:34:02,240
in and hear, oh, y'all heard 
about Jesus, And their ministry 

600
00:34:02,240 --> 00:34:04,160
would be real flashy. 
They're dressed all dope. 

601
00:34:04,160 --> 00:34:07,400
They're collecting money from 
them, and Paul had gone off and 

602
00:34:07,400 --> 00:34:10,199
is getting beat down by people 
every day, has no money. 

603
00:34:10,199 --> 00:34:11,960
He's not a good speaker. 
He's just a good writer. 

604
00:34:11,960 --> 00:34:13,960
And they started being like 
Paul. 

605
00:34:14,280 --> 00:34:17,080
You kind of a bum, man. 
These guys are dope. 

606
00:34:17,239 --> 00:34:19,880
They're good speakers, they're 
funny, they're cool. 

607
00:34:20,360 --> 00:34:23,000
And Paul's like guys. 
What he's like. 

608
00:34:23,000 --> 00:34:28,239
I taught you the gospel man. 
And he quotes this Psalm in his 

609
00:34:28,239 --> 00:34:30,520
defense of his ministry in 2nd 
Corinthians 4. 

610
00:34:30,520 --> 00:34:33,239
Y'all tracking with me, So I'm 
going to read that here in a 

611
00:34:33,239 --> 00:34:35,800
moment, but it's a big deal 
because watch this. 

612
00:34:35,800 --> 00:34:38,960
I started with the question of 
what does Jesus's death have to 

613
00:34:38,960 --> 00:34:40,560
do with you? 
Right? 

614
00:34:41,440 --> 00:34:45,639
For Paul, it had everything to 
do with everything he was going 

615
00:34:45,639 --> 00:34:49,120
through. 
So Paul didn't read Psalm 116 

616
00:34:49,120 --> 00:34:51,080
and think, doesn't have anything
to do with me. 

617
00:34:51,639 --> 00:34:53,480
I'm getting beat down. 
Where's my deliverance? 

618
00:34:55,159 --> 00:34:57,080
My life's terrible. 
Where's the Lord showing up? 

619
00:34:57,640 --> 00:35:01,880
He was reading it through. 
Christ who died, who took the L 

620
00:35:01,880 --> 00:35:04,920
so that I could live, died in my
place. 

621
00:35:04,920 --> 00:35:07,040
I'm alive now. 
Watch this. 

622
00:35:07,280 --> 00:35:08,680
This is what I don't think we 
get. 

623
00:35:09,440 --> 00:35:11,560
I've talked to so many people 
over the years. 

624
00:35:11,560 --> 00:35:15,040
They know Christ died for them. 
This is the difference though. 

625
00:35:15,320 --> 00:35:17,840
Y'all the purpose of 
deliverance. 

626
00:35:17,840 --> 00:35:20,800
Think about a delivery from 
somewhere to somewhere, right? 

627
00:35:20,800 --> 00:35:23,280
So like you're delivered from 
something to something. 

628
00:35:23,720 --> 00:35:27,880
In Paul's mind, he was delivered
from death, bondage to sin, all 

629
00:35:27,880 --> 00:35:30,360
the things, and he was delivered
to God himself. 

630
00:35:30,360 --> 00:35:33,200
He was living life with God. 
What happened to Paul happened 

631
00:35:33,200 --> 00:35:37,480
to God. 
Listen to what I'm saying. 

632
00:35:37,560 --> 00:35:42,280
In Paul's mind, he was living 
every second of every day with 

633
00:35:42,280 --> 00:35:46,120
God and quotes a Psalm primarily
about the Messiah, about his own

634
00:35:46,120 --> 00:35:48,320
ministry. 
Do you see that? 

635
00:35:50,160 --> 00:35:54,560
So what I'm trying to tell you 
is God died to deliver you to 

636
00:35:54,560 --> 00:35:59,320
himself. 
We still think God died to 

637
00:35:59,320 --> 00:36:02,840
deliver me into some location, 
some place heaven. 

638
00:36:02,840 --> 00:36:07,840
No, God bought you through the 
cross and it's bringing you to 

639
00:36:07,840 --> 00:36:10,400
himself. 
And then he enters life with 

640
00:36:10,400 --> 00:36:11,840
you. 
And if it's hard, I'm not 

641
00:36:11,840 --> 00:36:15,160
surprised. 
This place sucks but he's with 

642
00:36:15,160 --> 00:36:16,880
you in it. 
Does that make sense? 

643
00:36:17,040 --> 00:36:19,920
So many of us think if this was 
happening to me, God doesn't 

644
00:36:19,920 --> 00:36:23,720
love me what he bought you. 
He's there. 

645
00:36:23,920 --> 00:36:27,120
It's not happening to you, it's 
happening to y'all like you are 

646
00:36:27,120 --> 00:36:29,760
him and he is you. 
Like that's the gospel. 

647
00:36:29,960 --> 00:36:33,080
But what we do is we think God 
died for me and it's this love 

648
00:36:33,360 --> 00:36:36,360
potion that I'm supposed to 
charge up through somehow. 

649
00:36:36,600 --> 00:36:40,360
But you've been united to God 
through Christ by the Spirit. 

650
00:36:41,120 --> 00:36:44,840
You're alive in Christ. 
So the gospel is that you are 

651
00:36:44,840 --> 00:36:47,600
alive with God. 
You've been delivered to Him. 

652
00:36:47,880 --> 00:36:50,880
Nothing happens to you that 
isn't happening to him too. 

653
00:36:51,960 --> 00:36:57,040
There is no you apart from Him. 
So whatever you're going 

654
00:36:57,040 --> 00:37:01,840
through, he's with you. 
You don't just go to the Bible 

655
00:37:01,840 --> 00:37:04,200
to get coached how to deal with 
it. 

656
00:37:04,680 --> 00:37:08,280
You go to the Bible to be with 
Him in it. 

657
00:37:08,280 --> 00:37:13,880
Did y'all see that deliverance 
isn't a a trophy? 

658
00:37:13,880 --> 00:37:16,600
You get that one day I get out 
of this hell hole and get to go 

659
00:37:16,600 --> 00:37:19,240
to heaven. 
That's like the final phase of 

660
00:37:19,240 --> 00:37:22,440
the deliverance. 
But you're delivered now to God.

661
00:37:22,680 --> 00:37:26,680
That's who you've been delivered
to from sin, from hell to God, 

662
00:37:27,600 --> 00:37:29,360
not to heaven, even though 
that's coming. 

663
00:37:29,360 --> 00:37:31,480
Does that make sense? 
Like I can't wait for heaven. 

664
00:37:31,480 --> 00:37:33,760
Amen somebody. 
But y'all, you've been delivered

665
00:37:33,760 --> 00:37:37,000
to God himself. 
That's what Paul thought. 

666
00:37:38,000 --> 00:37:39,760
He didn't look at his life like 
God hasn't delivered me. 

667
00:37:39,760 --> 00:37:42,320
God had delivered him. 
God had done more for Paul. 

668
00:37:42,760 --> 00:37:44,760
He didn't need. 
If he did nothing else, it was 

669
00:37:44,760 --> 00:37:46,800
enough because he's alive with 
God. 

670
00:37:47,400 --> 00:37:50,760
So I just want to tell you, God 
has delivered you follower of 

671
00:37:50,760 --> 00:37:54,480
Jesus. 
He is with you in it in the 

672
00:37:54,480 --> 00:37:56,560
fire. 
There's another in the fire. 

673
00:37:56,560 --> 00:37:58,920
Like we sing that song because 
the fire is still coming. 

674
00:37:58,920 --> 00:38:02,040
Y'all like we get in our heads 
if he's with me, there's no 

675
00:38:02,040 --> 00:38:03,080
fire. 
Wrong. 

676
00:38:03,560 --> 00:38:05,680
He bought you to get in it with 
you. 

677
00:38:06,480 --> 00:38:08,560
He didn't buy you to remove it 
from you. 

678
00:38:08,560 --> 00:38:11,720
I hate to break that to you. 
He's committed to making you 

679
00:38:11,720 --> 00:38:14,240
like him, so he's going to get 
in it with you. 

680
00:38:14,600 --> 00:38:17,800
He didn't die to take the fire 
away. 

681
00:38:17,800 --> 00:38:21,320
Does that make sense? 
He died to get in it with you. 

682
00:38:22,000 --> 00:38:27,280
So I just want to invite you to 
union with God, life with God. 

683
00:38:27,400 --> 00:38:31,240
God has delivered you, believer.
And if you don't know Jesus, he 

684
00:38:31,240 --> 00:38:33,920
hasn't. 
You are alone. 

685
00:38:34,800 --> 00:38:38,800
You don't know God, you're not 
delivered, you're still caught 

686
00:38:39,320 --> 00:38:41,800
the first part of the Psalm like
you're being pulled down. 

687
00:38:41,880 --> 00:38:44,240
The Bible would say you're dead 
and you're sin and you're alone 

688
00:38:45,000 --> 00:38:47,760
and what you're invited to is 
not a life of platitude, 

689
00:38:47,760 --> 00:38:51,360
Christian slogans. 
You're invited to a life with 

690
00:38:51,360 --> 00:38:56,240
God himself. 
Isn't that amazing? 

691
00:38:56,240 --> 00:38:57,240
I don't know if you've heard 
that. 

692
00:38:57,240 --> 00:38:59,680
I grew up in church where so it 
and it's like the lights just 

693
00:38:59,680 --> 00:39:01,640
come on where God actually wants
to live with you. 

694
00:39:01,640 --> 00:39:04,280
That's the gospel. 
He died so he could live with 

695
00:39:04,280 --> 00:39:07,440
you. 
So I want to read 2nd 

696
00:39:07,440 --> 00:39:11,800
Corinthians 4 some of y'all's 
life man, it's just hard right 

697
00:39:11,800 --> 00:39:15,400
now and it just gets so blurry. 
It can get so blurry. 

698
00:39:15,400 --> 00:39:19,440
How is God good I can't see just
listen to how Paul talks about 

699
00:39:19,440 --> 00:39:21,680
this after I read this I'm a 
pray and we're done. 

700
00:39:21,760 --> 00:39:26,640
OK when he says this treasure 
here in this first verse. 

701
00:39:26,640 --> 00:39:30,440
He's just saying knowing Christ 
in your body on earth, in a, in 

702
00:39:30,440 --> 00:39:34,320
a just what feels like God 
forsaken land sometimes when 

703
00:39:34,320 --> 00:39:36,760
it's just hard. 
That's what Paul's talking 

704
00:39:36,760 --> 00:39:39,720
about. 
But we have this treasure in 

705
00:39:39,720 --> 00:39:45,320
jars of clay to show that the 
surpassing power belongs to God 

706
00:39:45,400 --> 00:39:48,040
and not to us. 
We are afflicted in every way, 

707
00:39:48,040 --> 00:39:51,240
but not crushed, perplexed but 
not driven to despair, 

708
00:39:51,240 --> 00:39:54,800
persecuted but not forsaken, 
struck down but not destroyed, 

709
00:39:54,800 --> 00:39:58,760
always carrying in the body the 
death of Jesus, so that the life

710
00:39:58,760 --> 00:40:01,640
of Jesus may also be manifested 
in our bodies. 

711
00:40:02,000 --> 00:40:06,000
For we who live are always being
given over to death for Jesus 

712
00:40:06,000 --> 00:40:09,360
sake, so that the life of Jesus 
may also be manifested in our 

713
00:40:09,360 --> 00:40:11,920
mortal flesh. 
So death is at work in us, but 

714
00:40:11,920 --> 00:40:14,720
life in you. 
Since we have the same spirit of

715
00:40:14,720 --> 00:40:16,240
faith according to what has been
written. 

716
00:40:16,240 --> 00:40:19,280
I believed and so I spoke. 
We also believe and so we also 

717
00:40:19,280 --> 00:40:21,760
speak. 
That's Psalm 116, knowing that 

718
00:40:21,760 --> 00:40:25,120
he who raised the Lord Jesus 
will raise us also with Jesus 

719
00:40:25,120 --> 00:40:28,360
and bring us with you into his 
presence, for it is all for your

720
00:40:28,360 --> 00:40:31,240
sake, so that as grace extends 
to more and more people, it may 

721
00:40:31,240 --> 00:40:33,600
increase Thanksgiving to the 
glory of God. 

722
00:40:33,800 --> 00:40:39,360
Here's the gold. 
So we do not lose heart. 

723
00:40:39,920 --> 00:40:45,360
Though our outer self is wasting
away, our inner self is being 

724
00:40:45,360 --> 00:40:48,600
renewed day by day. 
For this light momentary 

725
00:40:48,600 --> 00:40:52,520
affliction is preparing for us 
an eternal weight of glory 

726
00:40:52,520 --> 00:40:56,080
beyond all comparison, as we 
look not to the things that are 

727
00:40:56,080 --> 00:40:58,240
seen, but to the things that are
unseen. 

728
00:40:58,240 --> 00:41:00,680
For the things that are seen or 
transient, but the things that 

729
00:41:00,680 --> 00:41:04,040
are unseen are eternal. 
Let's pray together. 

730
00:41:04,040 --> 00:41:07,880
Y'all. 
Our Father, we love you. 

731
00:41:08,280 --> 00:41:11,880
God, I just pray. 
Lord, please, God, please, for 

732
00:41:11,880 --> 00:41:14,880
those who are in Christ here, 
God, would you remind us we've 

733
00:41:14,880 --> 00:41:18,480
been delivered. 
God, we can sing Psalm 116. 

734
00:41:18,480 --> 00:41:21,640
We can go crazy. 
And God, I have so many things I

735
00:41:21,640 --> 00:41:23,840
want you to do. 
Please. 

736
00:41:24,520 --> 00:41:26,600
There's so many people you 
haven't saved, so many things 

737
00:41:26,600 --> 00:41:29,280
you haven't done, God, and you 
know my frustration, I'm going 

738
00:41:29,280 --> 00:41:32,080
to keep calling on your name. 
God, may we be a church who 

739
00:41:32,080 --> 00:41:35,960
never gives up calling on your 
name to be who you promised to 

740
00:41:35,960 --> 00:41:38,480
be. 
Teach us to throw ourselves upon

741
00:41:38,480 --> 00:41:43,920
you, God, please. 
But Lord, you have delivered us.

742
00:41:44,120 --> 00:41:47,480
God, you have done so much. 
You've brought us to yourself. 

743
00:41:47,480 --> 00:41:51,400
What joy, what rest, what grace 
is possible for us. 

744
00:41:51,400 --> 00:41:54,680
Got to pray that over my 
brothers and sisters in Christ. 

745
00:41:54,680 --> 00:41:57,960
And I pray for my friends who do
not know Jesus under the sound 

746
00:41:57,960 --> 00:42:00,840
of my voice. 
God, would you deliver them from

747
00:42:00,840 --> 00:42:03,120
their sin? 
Would you deliver them to 

748
00:42:03,120 --> 00:42:07,280
yourself, God, from the Kingdom 
of self where we run the show 

749
00:42:07,280 --> 00:42:10,520
and think we're so pleased but 
we know we are miserable? 

750
00:42:10,520 --> 00:42:12,480
God? 
Would you rescue them from 

751
00:42:12,480 --> 00:42:15,880
themselves and sin and Satan and
bring them to yourself by the 

752
00:42:15,880 --> 00:42:18,520
power of the Holy Spirit? 
We pray in Jesus name, Amen.

