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Good morning. 
We are in Genesis 32 and 33 this

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morning. 
If you don't have a Bible, there

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is one under the seat in front 
of you. 

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We're going to start in chapter 
32. 

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Jacob went on his way, and the 
angels of God met him, and when 

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Jacob saw them, he said, This is
God's camp. 

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So he called the name of that 
place Manayam. 

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And Jacob sent messages before 
him to Esau his brother in the 

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land of Seer, the country of 
Edom, instructing them thus. 

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Thus you shall say to my Lord 
Esau. 

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Thus says your servant Jacob, I 
have so sojourned with Laban and

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stayed until now. 
I have oxen, donkeys, flocks, 

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male servants, and female 
servants I have sent to tell my 

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Lord, in order that I may find 
favor in your sight. 

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And the messengers returned to 
Jacob, saying, We came to your 

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brother Esau, and he is coming 
to meet you, and there are 400 

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men with him. 
Then Jacob was greatly afraid. 

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In distress he divided the 
people who were with him and the

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flocks and herds and camels into
two camps, thinking if Esau 

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comes to the one camp and 
attacks it, then the camp that 

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is left will escape. 
And Jacob said, O God of my 

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father Abraham, and God of my 
father Isaac, O Lord, who said 

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to me, return to your country 
and to your kindred, that I may 

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do you good. 
I am not worthy of the least of 

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all the deeds of steadfast love 
and all the faithfulness that 

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you have shown to your servant. 
For with only my staff I cross 

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this Jordan, and now I have 
become two camps. 

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Please deliver me from the hand 
of my brother, from the hand of 

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Esau, for I fear him that he may
come and attack me, the mothers 

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with the children. 
But you said, I will surely do 

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you good and make your offspring
as the sand of the sea, which 

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cannot be numbered for 
multitude. 

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So he stayed there that night, 
and from what he had with him he

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took a present for his brother 
Esau. 200 female goats and 200 

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male goats, 200 youths and 20 
Rams, 30 milking camels and 

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their calves, 40 cows and 10 
bulls, 20 female donkeys and 10 

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male donkeys. 
These he handed over to his 

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servants. 
Every, every drove by itself and

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said to his servants, Pass one 
ahead of me, and put a space 

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between drove and drove. 
He instructed the first, When 

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Esau, my brother meets you and 
ask you, to whom do you belong? 

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Where are you going, and whose 
and whose are these ahead of 

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you? 
Then you shall say they belong 

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to your servant Jacob, and they 
are present sent to my Lord 

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Esau, and moreover he is behind 
us. 

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He likewise instructed the 
second and the third, and all 

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who followed the droves. 
You shall say the same thing to 

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Esau when you find him, And you 
shall say, moreover, your 

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servant Jacob is behind us. 
For he thought I may appease him

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with the present that goes ahead
of me, and afterward I shall see

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his face. 
Perhaps he will accept me. 

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So the President passed on ahead
of him, and he himself saved 

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that night in the camp. 
The same night he arose and took

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his two wives, his two female 
servants, and his eleven 

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children, and crossed the Ford 
of J Book. 

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He took them and sent them 
across the stream and everything

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else that he had, And Jacob was 
left alone, and a man wrestled 

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with him until the breaking of 
day. 

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When the man saw that he did not
prevail against Jacob, he 

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touched his hip socket, and 
Jacob's hip was put out of joint

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as he wrestled with him. 
Then he said, Let me go, for the

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day has broken. 
But Jacob said, I will not let 

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you go unless you bless me. 
And he said to him, What is your

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name? 
And he said, Jacob. 

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Then he said, Your name shall no
longer be called Jacob, but 

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Israel, for you have shriven 
with God and with men, and have 

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prevailed. 
Then Jacob asked him, Please 

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tell me your name. 
But he said, Why is it that you 

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asked my name? 
And there he blessed him. 

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So Jacob called the name for the
place, Pineal, saying, For I 

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have seen God face to face, and 
yet my life has been delivered. 

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The sun rose upon him as he 
passed Pineal limping because of

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his hip. 
We're going to go to chapter 33,

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verses one through 4. 
And Jacob lifted up his eyes and

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looked, and behold, Esau was 
coming, and 400 men with him. 

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So he divided the children among
Leah and Rachel, and the two 

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female servants, and he put the 
servants with their children in 

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front. 
Then Leah with her children, and

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Rachel, and Joseph last of all. 
He himself went on before them, 

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bowing himself to the ground 
seven times until he came near 

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to his brother. 
But Esau ran to meet him, and 

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embraced him, and fell on his 
neck, and kissed him, and they 

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wept. 
This is the word of the Lord. 

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What's going on? 
Port City family and friends, 

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how are we doing? 
Good, good, good. 

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Well, my name is Ron and I am 
one of the pastors here. 

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And summer is officially among 
us. 

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All right? 
So that means the kids are home.

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That means trips, travels, all 
the things. 

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And when you know one of the 
things for the Port City family,

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you might recognize that there 
are a lot of young faces that 

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you don't recognize. 
That is because you know, with 

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summer being among us, shout out
to Mercy Hill church and city 

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project. 
There's a some summer it's a 

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summer intensive program that a 
bunch of students that are here 

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with us this morning. 
I got an opportunity to spend 

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some time with them yesterday 
and we were looking at kind of 

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work and the city. 
And so if you don't recognize 

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this is for the port city 
family. 

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If you don't recognize a young 
person, say what's up to them, 

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ask them what they've learned 
and then ask them what you can, 

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how you can be praying for them 
this summer. 

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I'm sure that they will 
appreciate that. 

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We are also excited because we 
are going to be beginning our 

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first city project. 
I'm sorry, not city project, 

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city life, similar to city 
project, but a little different.

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So we got a couple students this
summer that's going to be going 

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through that. 
So church, I tell you that just 

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to be praying for them. 
We we love college students and 

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being in Norfolk, there are many
universities and sort of and you

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know earshot of of us and so we 
certainly want more college 

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students here. 
We love them. 

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It's certainly in a very pivotal
time in their lives forgot to 

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get a hold of them and to really
change the trajectory of their 

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entire lives and and kind of 
send them out. 

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And so do we praying for them? 
Do we praying for us? 

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We, we long to, to see this be 
our gathering every single week,

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not just because we have some 
guests, but we want, you know, 

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students from all of of the new 
neighboring campuses to, to call

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Port City home. 
So pray with me toward that end.

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All right now. 
So because again, a lot of 

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people are new, we are finishing
a series that we've been walking

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through for the last couple 
weeks called Saints and 

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Scoundrels. 
And we've been looking 

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specifically at the life of 
Jacob. 

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And So what we're going to see 
is that Jacob is he's chosen by 

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God, he's loved by God, he is 
blessed by God, but he also is a

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schemer. 
He's a manipulator. 

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He he runs, he tries to control 
situations and outcomes all the 

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time. 
He is both a St. and a 

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scoundrel. 
And like many texts today, we're

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going to see both of those at 
play. 

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And if we're honest, that is the
reality for us in the Christian 

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life. 
Sometimes I oftentimes our lives

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are characterized by moments of 
great piety where we are devoted

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to God. 
We are saying, Lord, I love you,

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I trust you. 
And then in the very next 

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moment, we are sending an e-mail
out of fear to our boss in order

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to try to make sure that they 
didn't misunderstand our motive 

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or or that they didn't think 
something that was wrong. 

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So we say we trust, but yet 
sometimes our actions don't 

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align with that we are can find 
ourselves being both St. and 

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scoundrel. 
Well, today if, if you know, if 

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we have learned that like God 
loves Jacob, he's called him, 

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he's he's promised to bless him,
why does he let Jacob wrestle 

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all night? 
Why does you know he allow him 

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to walk away limping? 
If God is going to bring him 

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home and bless him as he said, 
Why does the why is the road 

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filled with fear and weakness 
and confrontation and pain? 

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In other words, which is the 
title of today's sermon, Why 

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does God let me struggle? 
That is the question that we are

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aiming to answer this morning. 
And if I could just give you the

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answer and then I'll try to 
unpack it for you. 

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The answer is this. 
God often uses struggle to bring

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us to the end of ourselves so 
that we can discover that he is 

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the true blessing that we are 
seeking. 

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And so again, before God changes
Jacob's situation, he changes 

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Jacob and that's what we're 
going to see before he changes 

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the circumstances regarding his 
brother, he changes Jacob and we

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see that in the name change. 
And we're going to, we're going 

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to get to all of that in just a 
moment. 

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So can we pray really quickly 
and then we'll we'll dive into 

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the text. 
Father, we love you, God, we 

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thank you so much for the 
summer. 

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And God, it's an opportunity for
rest and for margin. 

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Lord, help us to not waste our 
summer. 

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Lord, I pray that you would 
allow this to be a time where we

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reconnect with maybe friends or 
family members in ways that 

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maybe just the normal year 
doesn't allow. 

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And so, Father, we pray that 
you'd bless it. 

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Father, some of us have come 
into this room this morning 

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still trying to control the 
outcomes in our lives. 

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Would you meet us today in this 
text? 

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Would you show us Christ? 
Would you help us to trust you? 

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God, we thank you so much for 
your word that it speak to us. 

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And so father, what we know not 
would you teach us, Father, what

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we have not would you give us 
and what we what we are not, 

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would you make us. 
And father, may the words of my 

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mouth and the meditations of my 
heart please be acceptable and 

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pleasing in your sight. 
And everybody who agreed with 

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that said Amen. 
All right. 

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So a couple weeks ago we were 
having a kickball tournament. 

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So we're still still talking 
about the kickball tournament. 

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And in a kickball tournament, 
you don't expect to dislocate 

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your shoulder. 
But of course, I did that, 

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right? 
It's like, Ron, you're kicking 

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the ball. 
How? 

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Listen, I I managed to dislocate
my shoulder and I remember now 

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I've dislocated my shoulder 40 
times between the two of them. 

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OK? 
So it's not a big deal. 

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Matter of fact, everybody was 
coming over and Tanner was like,

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chill. 
Like, he's good. 

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He's done this all the time. 
Don't worry. 

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Don't call nobody. 
He's fine. 

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Relax. 
I remember the first time I got 

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dislocated at my shoulder. 
I go to this urgent care and 

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there is a practitioner there 
and like the the person is like 

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trying to wedge my arm and like,
you know, move it. 

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And in that moment, I'm like, 
this is extremely painful. 

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Get away from me. 
It hurts and I'm like, you know,

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eventually I allow them, they 
reset my arm and we're good and 

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all the pain kind of subsides, 
right? 

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I, I tell you that story many 
times. 

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I, I bet if we can, if we stop, 
stop for a moment, we can think 

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of times where there was 
something that we were going 

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through that was really, really 
painful in the moment, but later

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on it was for our good, right. 
And so that, you know, 

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practitioner trying to reset my 
arm, really painful, but moments

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later produced a lot of joy and 
a lot of, you know, comfort for 

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me. 
And so again, you know, but but 

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nobody likes to be in those 
moments, if we're honest, right?

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Nobody wants to be alone. 
Nobody wants the struggle. 

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Nobody wants the, the, the, the 
limping. 

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You know, we want the answer, we
want the deliverance. 

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We want sort of things to be 
sort of taken away from us. 

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But often times, sometimes God's
grace to us is to allow us to, 

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to struggle so that we can kind 
of get to the end of ourselves. 

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You know, sometimes, you know, 
we may not have chosen to 

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struggle, you know, but God is 
doing something in the struggle.

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And that's exactly where Jacob 
is. 

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Jacob, he has left Laban. 
He's going back home. 

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And there's one problem, Esau 
and Esau is his brother, whom he

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stole the blessing from. 
And so he is very fearful. 

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He had to leave in order to, you
know, save his life in order 

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from his brother, not to to kill
him. 

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And so that's why Jacob, he runs
in the first place. 

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And so 20 years later, you know,
Jacob is headed home and home 

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sounds good, right? 
Until you remembered Esau. 

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All right. 
And so again, some of us, we 

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know what that's like if we are 
honest, right? 

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We want healing, but healing 
comes through facing something 

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that might be difficult. 
We want reconciliation, but that

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requires we say sorry, or maybe 
it requires us having a hard 

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conversation. 
We want there to be peace in our

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relationships with our 
coworkers, but it it requires 

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some humility. 
You want freedom, but it means 

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telling the truth. 
And So what we're going to see 

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through the the life of Jacob 
and, and through sort of as we 

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land the plane on this series, 
we're going to take this text in

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three movements. 
We, we're going to see that God 

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is going to bring Jacob to the 
end of control. 

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We're going to see Jacob. 
God meets Jacob in the middle of

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his struggle. 
And then we're going to see God 

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send Jacob forward with a 
blessing and a limp. 

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All right, so point number one 
is God brings Jacob to the end 

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of control. 
Look back with me at Genesis 32,

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verse one and two. 
Jacob went on his way and the 

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angels of God met him. 
And when Jacob saw them, he said

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this is God's camp. 
So he named that place Mahenim. 

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OK, so I want to pause really 
quickly. 

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All right, So again, this is 
amazing because he's going back.

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And what before he faces Esau, 
what do we find? 

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We find that God lets Jacob see 
that he is not alone. 

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He allows Jacob to see that he 
is, that he has his angels with 

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him. 
And so, you know, when Jacob is 

256
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facing one of his greatest 
fears, God shows him that he is 

257
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not alone. 
That is can be quite comforting 

258
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for some of us. 
Then he sends Jacob sends 

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messengers to Esau and they come
back with terrifying news. 

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That terrifying news in verse 6 
it says we came to your brother.

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He's coming to meet you. 
But he has 400 men with him. 400

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men does not sound like a 
welcoming committee. 

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Doesn't sound like they are 
there to so glad you're back. 

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It sounds like an army is coming
right. 

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And how does Jacob respond? 
He is filled with great fear and

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distress. 
Now let's watch what Jacob does 

267
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verse 7. 
He divided the people who were 

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with him, the flocks and the 
herds and the camels into two 

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camps, thinking if Esau comes to
the one camp and attacks it, 

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then the camp that is left will 
escape. 

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This is classic Jacob right 
here. 

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He's always calculated, always 
managing, scheming, always 

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trying to find an angle. 
Right. 

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00:16:24,240 --> 00:16:28,680
And again, before we are quick 
to judge Jacob, how many of us 

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are that way? 
How many of us pray? 

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And then we panic plan, right? 
We, we, we say, Lord, I trust 

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you, you are sovereign. 
But then the next moment we are 

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00:16:40,880 --> 00:16:43,920
up to 2:00 AM kind of thinking 
through all of the worst case 

279
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scenarios, trying to, you know, 
prevent them from happening. 

280
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And that's that's where we are. 
So Jacob is scared. 

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And when Jacob gets scared, he 
tries to control what is it for 

282
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you? 
I know what it is for me when I 

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00:16:59,000 --> 00:17:03,880
am afraid or if, if things, if 
I'm ruffled, I try to I, I begin

284
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to get harsh. 
I begin to get more controlling.

285
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I begin to get more demanding 
and critical In those moments 

286
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where I am starting to be in a 
stressful situation. 

287
00:17:15,440 --> 00:17:18,440
What is it for you? 
Are you more cynical? 

288
00:17:18,440 --> 00:17:21,520
Are you more numb? 
Are you kind of despondent? 

289
00:17:21,520 --> 00:17:23,720
I'm just not even going to. 
I'm going to ignore. 

290
00:17:25,119 --> 00:17:29,080
Let's be clear. 
Listen, God, he is not reacting 

291
00:17:29,080 --> 00:17:31,560
to Jacob's mess. 
I need us to understand this. 

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00:17:32,040 --> 00:17:35,240
God is redeeming through it, 
right? 

293
00:17:35,240 --> 00:17:39,760
And so God uses Jacob's schemes.
He doesn't endorse them. 

294
00:17:39,760 --> 00:17:42,040
He doesn't say, hey, you should 
try to do this. 

295
00:17:42,040 --> 00:17:46,000
But despite what he does, God 
still uses him. 

296
00:17:46,040 --> 00:17:49,720
And God, you know, God's grace 
is so much bigger than Jacob's 

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00:17:49,720 --> 00:17:53,080
mess and so much bigger than our
mess as well, right? 

298
00:17:53,080 --> 00:17:56,920
Even our best attempts to get it
right, to obey God and to honor,

299
00:17:56,960 --> 00:17:59,640
we're going to miss it. 
We're going to maybe, you know, 

300
00:17:59,880 --> 00:18:03,640
think we were on it. 
And but God's grace is committed

301
00:18:03,640 --> 00:18:07,840
to us as it is, as he is 
committed to Jacob. 

302
00:18:08,480 --> 00:18:11,720
And then something beautiful 
happens in the chat text. 

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00:18:11,880 --> 00:18:14,560
Jacob prays. 
And this is one of the most 

304
00:18:14,560 --> 00:18:20,280
honest, beautiful prayers in all
the Genesis chapter 32, verse 9,

305
00:18:20,280 --> 00:18:24,160
Here's what Jacob says. 
He says, O God of my father 

306
00:18:24,160 --> 00:18:29,320
Abraham, and God of my father 
Isaac, O Lord, who said to me, 

307
00:18:29,320 --> 00:18:32,760
return to your country and to 
your Kendrick, that I may do you

308
00:18:32,760 --> 00:18:35,640
good. 
I am not worthy of the least of 

309
00:18:35,640 --> 00:18:38,800
all the deeds and the of your 
steadfast love and all the 

310
00:18:38,800 --> 00:18:40,840
faithfulness that you have shown
to your servant. 

311
00:18:41,480 --> 00:18:44,880
And then he says, verse 11, 
Please deliver me from the hand 

312
00:18:44,880 --> 00:18:47,400
of my brother, from the hand of 
Esau, for I fear him. 

313
00:18:47,960 --> 00:18:51,800
Friends, this, this is prayer. 
You know, prayer is is not 

314
00:18:51,800 --> 00:18:56,360
pretending that you are calm in 
sort of the moment of struggle. 

315
00:18:56,480 --> 00:19:00,000
It's just it's being honest. 
It is not cleaning up your 

316
00:19:00,000 --> 00:19:01,840
emotions, but it's being honest 
with them. 

317
00:19:01,840 --> 00:19:05,200
It's saying, God, I need you, 
Lord, I I am afraid. 

318
00:19:05,800 --> 00:19:08,920
Will you do this? 
I cannot without you. 

319
00:19:08,920 --> 00:19:11,840
Like you made this promise you 
love me. 

320
00:19:11,840 --> 00:19:14,760
I'm not guys. 
This is growth for Jacob. 

321
00:19:15,240 --> 00:19:19,360
For Jacob, this is not the the 
young heel grabbing, 

322
00:19:19,480 --> 00:19:23,760
manipulating, lying to to get 
things that he wanted. 

323
00:19:23,760 --> 00:19:27,040
This is somebody who is crying 
out to God. 

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00:19:27,040 --> 00:19:30,080
This is the first time where he 
is using God's name, Yahweh, the

325
00:19:30,080 --> 00:19:33,840
covenant name of God in a 
personal, intimate way. 

326
00:19:34,840 --> 00:19:38,520
And so it's kind of like Jacob 
is finally beginning to see God 

327
00:19:38,520 --> 00:19:41,400
for who he really is. 
And what does he do? 

328
00:19:41,400 --> 00:19:45,360
He say I'm not worthy. 
His immediate response is not 

329
00:19:45,360 --> 00:19:50,600
pride, but it's humility. 
The closer Jacob gets to God, 

330
00:19:50,600 --> 00:19:55,600
the more aware he becomes of 
God's faithfulness to him and 

331
00:19:55,600 --> 00:20:00,040
his unworthiness of it. 
And Jacob? 

332
00:20:00,440 --> 00:20:02,560
Begins to pray this promise 
back. 

333
00:20:02,560 --> 00:20:06,720
I love this he says in verse 12 
he says, but you said guys, 

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00:20:06,720 --> 00:20:09,640
that's the some of the best 
prayers that we can pray is 

335
00:20:09,640 --> 00:20:13,400
where we give God's words back 
to him when we're when we're 

336
00:20:13,400 --> 00:20:16,800
praying Scripture when we're 
praying his promises. 

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00:20:17,000 --> 00:20:20,640
He said, Lord, you said I will 
surely do you good and make your

338
00:20:20,640 --> 00:20:24,120
offspring as the sand of the sea
which cannot be numbered for 

339
00:20:24,120 --> 00:20:29,240
multitude. 
Again, there is a Lord I I need 

340
00:20:29,240 --> 00:20:31,000
you. 
This is what you said he has 

341
00:20:31,000 --> 00:20:35,600
sort of come to the end of 
himself and for us again, this 

342
00:20:35,600 --> 00:20:39,200
is what it is for us. 
We must see ourselves in light 

343
00:20:39,200 --> 00:20:42,200
of who God is. 
And then our response is to say,

344
00:20:42,200 --> 00:20:45,160
God, we need you to do this, 
whatever it is. 

345
00:20:45,160 --> 00:20:49,280
When you think of your current 
struggle, again, I need if you 

346
00:20:49,280 --> 00:20:53,360
don't intervene, if you don't, 
if you don't move, God, I can't.

347
00:20:53,360 --> 00:20:56,560
Like I need you. 
But here's the reality. 

348
00:20:56,560 --> 00:21:01,120
If we don't see God, if we don't
see our need, we won't pray. 

349
00:21:01,920 --> 00:21:05,240
So we can say that we are 
believing God, but are we 

350
00:21:05,240 --> 00:21:07,520
praying? 
Because if we're not praying, 

351
00:21:07,520 --> 00:21:11,760
then likely we are potentially 
trusting on other things, other 

352
00:21:11,760 --> 00:21:16,080
means, right? 
Jacob's schemes in this case. 

353
00:21:16,680 --> 00:21:20,120
So what does Jacob do right 
after this heartfelt prayer, 

354
00:21:20,280 --> 00:21:23,960
right after this declaration? 
God, I need you to do it. 

355
00:21:24,400 --> 00:21:28,440
What is he What does he do verse
13 So he stayed there that night

356
00:21:28,920 --> 00:21:33,320
and from what he had with him, 
he took a present for his 

357
00:21:33,320 --> 00:21:37,040
brothers. 
Kenny read all the he said, 

358
00:21:37,040 --> 00:21:41,920
listen, I know you can do it. 
I know you promise, but I'm 

359
00:21:41,920 --> 00:21:43,560
going to send these goats just 
in case. 

360
00:21:46,080 --> 00:21:50,800
Listen, we see classic sainthood
and scoundrelhood all at the 

361
00:21:50,800 --> 00:21:52,760
same time, right? 
Just a moment. 

362
00:21:52,760 --> 00:21:55,920
I mean verse later. 
Lord, I trust you, but let me, 

363
00:21:55,920 --> 00:21:57,080
let me scheme. 
Let me. 

364
00:21:57,120 --> 00:21:59,920
And again, guys, if we're 
honest, that's what we do. 

365
00:22:00,720 --> 00:22:04,080
We say, Lord, I trust you with 
my kids, but let me micromanage 

366
00:22:04,080 --> 00:22:09,240
everything that they do, right? 
Lord, I, Lord, I trust you with 

367
00:22:09,240 --> 00:22:12,440
this relationship, but let me 
make sure, let me manipulate 

368
00:22:12,440 --> 00:22:13,720
some things. 
Let me make sure they don't 

369
00:22:13,720 --> 00:22:17,200
forget about me or make sure 
that they see me and recognize 

370
00:22:17,200 --> 00:22:20,800
what I'm doing here. 
Lord, listen. 

371
00:22:20,800 --> 00:22:25,280
So Jacob, I, I appreciate the 
amens and because I, I know 

372
00:22:25,280 --> 00:22:29,120
that's what I do. 
So, so, yeah, I mean that that's

373
00:22:29,160 --> 00:22:32,480
been, that's where Jacob is. 
So Jacob, he's not fully free 

374
00:22:33,400 --> 00:22:36,800
and Amen. 
I'm not either, but there's, 

375
00:22:36,800 --> 00:22:39,480
there's good news coming, right?
He is still trying to manage 

376
00:22:39,480 --> 00:22:41,640
outcomes. 
He's still still trying to 

377
00:22:41,640 --> 00:22:46,240
secure the blessing by strategy.
He's still trying to make sure 

378
00:22:46,240 --> 00:22:48,960
that tomorrow works out so that 
when he shows his brother shows 

379
00:22:48,960 --> 00:22:51,160
up, then kill him. 
Like he's still trying to like 

380
00:22:51,160 --> 00:22:54,520
Lord, you said, but I let me 
make sure, right? 

381
00:22:54,960 --> 00:22:58,680
And friends, this is exactly 
where God meets him. 

382
00:22:59,200 --> 00:23:03,440
So point #2 is God meets Jacob 
in the middle of his struggle. 

383
00:23:04,360 --> 00:23:09,760
Verse 24 And Jacob was left 
alone and a man wrestled with 

384
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him until the breaking of the 
day. 

385
00:23:11,840 --> 00:23:15,280
And when the man saw that he did
not prevail against Jacob, he 

386
00:23:15,280 --> 00:23:19,560
touched his hip socket and 
Jacob's hip was put out of joint

387
00:23:19,760 --> 00:23:23,240
as he wrestled with him. 
I've dislocated my shoulder. 

388
00:23:23,760 --> 00:23:26,080
Dislocating the hip sounds 
really painful. 

389
00:23:26,680 --> 00:23:30,320
Holy moly, guys, this, this 
passage is wild. 

390
00:23:31,160 --> 00:23:33,920
Jacob, he's alone, he's in the 
dark. 

391
00:23:34,280 --> 00:23:36,160
He's afraid. 
His brother's coming. 

392
00:23:37,520 --> 00:23:39,800
His family, he's he sent them 
ahead. 

393
00:23:39,800 --> 00:23:42,600
They've already crossed. 
His possessions are have gone. 

394
00:23:43,400 --> 00:23:51,200
He's has nothing left to manage.
And God shows up as a wrestler, 

395
00:23:52,280 --> 00:23:56,560
not as a motivational speaker, 
not as a life coach, not as a 

396
00:23:56,560 --> 00:24:00,000
comforter, a wrestler. 
Why? 

397
00:24:00,200 --> 00:24:02,440
Well, why does God show up this 
way? 

398
00:24:02,440 --> 00:24:07,280
I, I think is I, I say Jacob's 
been wrestling his whole life. 

399
00:24:08,120 --> 00:24:10,720
Jacob, he wrestled Esau in the 
womb. 

400
00:24:11,120 --> 00:24:14,040
He wrestled for hit the 
birthright. 

401
00:24:14,040 --> 00:24:16,640
He wrestled for the blessing. 
He wrestled with Laban. 

402
00:24:16,640 --> 00:24:18,680
He wrestled for the wise, for 
the flocks. 

403
00:24:18,720 --> 00:24:23,960
He he's been wrestling his whole
life has been 1 long struggle 

404
00:24:24,120 --> 00:24:28,480
trying to secure what he wanted.
Now God says Jacob, the real 

405
00:24:28,480 --> 00:24:32,120
wrestling is, has been with me, 
has always been with me. 

406
00:24:32,800 --> 00:24:37,560
And we, we usually think that 
our struggle is with the people,

407
00:24:38,160 --> 00:24:41,920
with the circumstances, with the
boss, with the parents, with the

408
00:24:41,920 --> 00:24:44,840
spouse, with the enemies, with 
the past. 

409
00:24:45,960 --> 00:24:49,880
All of those struggles are real.
Not trying to put those down, 

410
00:24:50,480 --> 00:24:55,040
but underneath all of them is 
this deep, the deepest struggle 

411
00:24:55,480 --> 00:24:59,480
which is with God. 
Can we trust God at his word? 

412
00:24:59,960 --> 00:25:03,840
Can we, will He bless me? 
Is He enough? 

413
00:25:04,760 --> 00:25:08,560
Can I surrender control and 
these things work out for my 

414
00:25:08,560 --> 00:25:11,200
good? 
Can I stop trying to secure my 

415
00:25:11,200 --> 00:25:14,520
own identity? 
Can I stop trying to seize 

416
00:25:14,520 --> 00:25:17,520
things and just receive it? 
Is God really good? 

417
00:25:17,520 --> 00:25:22,320
Does He really love me? 
That is often times at the heart

418
00:25:22,320 --> 00:25:26,080
of all of the other things that 
we struggle with. 

419
00:25:26,080 --> 00:25:30,440
It really is just the smoke to 
the fire which is this struggle.

420
00:25:31,000 --> 00:25:34,800
And Jacob wrestles all night. 
The man touches Jacob's hip 

421
00:25:34,800 --> 00:25:37,600
socket and is immediately out of
joint one touch. 

422
00:25:37,600 --> 00:25:44,120
Now let's be clear, God is not 
struggling to win with Jacob 

423
00:25:44,120 --> 00:25:46,240
here. 
Like he'd never lack the power, 

424
00:25:46,440 --> 00:25:48,080
right? 
We see it if he he touched them 

425
00:25:48,080 --> 00:25:50,560
and the man's hip fell out of 
place, right? 

426
00:25:50,600 --> 00:25:53,760
So listen, he is restraining 
himself. 

427
00:25:53,960 --> 00:25:58,560
He he is not God was was really 
stooping to to wrestle with 

428
00:25:58,560 --> 00:26:01,480
Jacob, right? 
God could have ended him in any 

429
00:26:01,480 --> 00:26:04,360
moment. 
So why did God let it go all 

430
00:26:04,360 --> 00:26:08,360
night? 
Well, the point was not for God 

431
00:26:08,360 --> 00:26:13,720
to see how strong Jacob was. 
The point was for Jacob to find 

432
00:26:13,720 --> 00:26:19,480
out how weak he was so that he 
would cling, that he would cling

433
00:26:19,880 --> 00:26:22,920
in in to God instead of his own 
strength. 

434
00:26:23,800 --> 00:26:27,640
And friends, listen, that's, 
that's, that's grace. 

435
00:26:28,400 --> 00:26:33,960
Painful, but that's grace God. 
Sometimes God loves us enough to

436
00:26:33,960 --> 00:26:40,520
let us struggle, loves us long 
enough so we can get to the end 

437
00:26:40,520 --> 00:26:44,240
of ourselves and stop pretending
that we're strong. 

438
00:26:45,320 --> 00:26:50,680
God sometimes wounds us in order
to teach us that he alone is the

439
00:26:50,680 --> 00:26:55,120
blessing, not the thing or the 
person or the promotion or the 

440
00:26:55,440 --> 00:27:00,360
circumstantial change. 
And that's hard if we're honest.

441
00:27:00,360 --> 00:27:04,360
We don't like the struggle. 
We don't like the the infliction

442
00:27:04,360 --> 00:27:08,320
of of pain. 
Jacob spent his whole life 

443
00:27:08,320 --> 00:27:11,480
trying to seize a blessing 
through strategy, through 

444
00:27:11,480 --> 00:27:15,320
manipulation. 
But blessing was never something

445
00:27:15,320 --> 00:27:19,240
that he could grab. 
It was something that he had to 

446
00:27:19,240 --> 00:27:21,440
receive. 
And that night what Jacob really

447
00:27:21,440 --> 00:27:24,880
needed was not protection from 
Esau, but it was God himself. 

448
00:27:25,760 --> 00:27:29,240
And that is what he got. 
That's what's offered to us, a 

449
00:27:29,240 --> 00:27:32,640
deeper knowledge of the one who 
is the blessing that we are 

450
00:27:32,640 --> 00:27:36,280
really seeking. 
Let's continue on in verse 26. 

451
00:27:36,440 --> 00:27:39,120
Then he said in the midst of his
wrestling matches. 

452
00:27:39,120 --> 00:27:43,120
Then he said, let me go for the 
for the day has broken. 

453
00:27:43,120 --> 00:27:46,160
But God said, I'm sorry. 
But Jacob said, I will not let 

454
00:27:46,160 --> 00:27:50,200
you go unless you bless me. 
And he said to him, what is your

455
00:27:50,200 --> 00:27:51,720
name? 
And he said, Jacob. 

456
00:27:51,880 --> 00:27:55,600
Then he said, your name shall no
longer be Jacob, but Israel. 

457
00:27:55,760 --> 00:27:58,600
For you have striven with God 
and with man and have prevailed.

458
00:27:58,600 --> 00:28:01,320
Then Jacob asked him, please 
tell me your name. 

459
00:28:01,480 --> 00:28:03,440
But he said, why is that? 
Why do you ask my name? 

460
00:28:03,600 --> 00:28:07,040
And then he blessed them. 
And then to end at the end of 

461
00:28:07,040 --> 00:28:09,520
verse 30, he says, For I have 
seen God face to face, yet my 

462
00:28:09,520 --> 00:28:14,240
life has been delivered. 
Jacob says, I'm not going to let

463
00:28:14,240 --> 00:28:19,040
you go God until you bless me. 
Like bold for Jacob to say, 

464
00:28:19,040 --> 00:28:21,720
right? 
Is that OK for us to say God 

465
00:28:21,720 --> 00:28:26,520
like I'm not, I'm not leaving. 
I'm not until you bless me 

466
00:28:26,840 --> 00:28:30,520
'cause I, I think here that that
is a good prayer. 

467
00:28:30,920 --> 00:28:34,880
I don't think it's entitlement. 
I think it is shows desperation.

468
00:28:35,080 --> 00:28:38,440
It shows dependence. 
It says, God, if if I, if you 

469
00:28:38,440 --> 00:28:44,880
don't bless me, I have nothing. 
And I think if our prayers, life

470
00:28:44,880 --> 00:28:48,840
closets were marked in that way,
I think that honors God. 

471
00:28:48,840 --> 00:28:53,400
I think that is a demonstration,
a mark of true faith, faith that

472
00:28:53,400 --> 00:28:58,800
clings, faith that truth that 
refuses to run from God and 

473
00:28:58,800 --> 00:29:01,880
scheming into other things and 
sources. 

474
00:29:03,160 --> 00:29:05,600
And then I love this 
interaction, right? 

475
00:29:06,400 --> 00:29:08,680
I love this interaction. 
And then the man asks, what is 

476
00:29:08,680 --> 00:29:12,000
your name? 
You know, the last time Jacob 

477
00:29:12,000 --> 00:29:15,400
was asked his name, he didn't 
say Jacob. 

478
00:29:15,400 --> 00:29:19,160
He said his name was Esau. 
He lied. 

479
00:29:19,160 --> 00:29:22,440
And his whole life was kind of 
marked by that lie. 

480
00:29:22,960 --> 00:29:27,160
And in this, listen, this is 
great, in this moment, him 

481
00:29:27,160 --> 00:29:31,320
saying his name is Jacob. 
He's confessing who he is. 

482
00:29:32,120 --> 00:29:34,760
I'm a schemer. 
I'm a manipulator. 

483
00:29:35,120 --> 00:29:37,760
I am the deceiver. 
I'm the one who's been who's 

484
00:29:37,760 --> 00:29:41,280
been grabbing, striving. 
That's my name, that's who I am.

485
00:29:41,280 --> 00:29:44,200
That's there's there's a 
confession there. 

486
00:29:44,880 --> 00:29:47,040
And friends, this is the good 
news. 

487
00:29:47,240 --> 00:29:52,080
Listen, Grace enters in when 
pretending ends like when we are

488
00:29:52,080 --> 00:29:54,800
honest, when we confess, I am a 
Sinner. 

489
00:29:55,560 --> 00:30:01,000
We can receive a new identity as
Jacob is going to, but we we can

490
00:30:01,000 --> 00:30:03,880
come to the end. 
We don't have to sort of act 

491
00:30:03,880 --> 00:30:07,560
like or, you know, try to run 
away. 

492
00:30:07,600 --> 00:30:10,520
This is where he, he, he brings 
him to the end where he is 

493
00:30:10,520 --> 00:30:16,520
saying, this is who I am. 
And God gives him a new identity

494
00:30:16,520 --> 00:30:19,120
because Jacob finally, he comes 
empty handed. 

495
00:30:19,120 --> 00:30:22,560
He, he's no longer trying to 
grab, he's no longer trying to 

496
00:30:22,560 --> 00:30:24,960
earn. 
He's no longer trying to get it 

497
00:30:24,960 --> 00:30:29,160
on his own. 
He receives it and listen. 

498
00:30:29,160 --> 00:30:32,600
And that's how we receive a new 
name in Christ. 

499
00:30:32,760 --> 00:30:34,920
It is not by trying to hide our 
past. 

500
00:30:35,240 --> 00:30:38,880
It is not trying to, you know, 
act like we got it together. 

501
00:30:38,880 --> 00:30:41,760
It's not trying to act like we 
are are are good enough. 

502
00:30:41,800 --> 00:30:47,440
It is by acknowledging how we 
show up, admitting our name, 

503
00:30:47,480 --> 00:30:51,840
admitting our sin, admitting our
brokenness before God, not 

504
00:30:51,840 --> 00:30:55,680
performing, not trying to prove 
ourselves, but bringing the real

505
00:30:56,040 --> 00:31:00,080
us before God in confession and 
repentance. 

506
00:31:01,000 --> 00:31:06,800
And Jacob prayed for deliverance
from Esau and God answered, but 

507
00:31:06,800 --> 00:31:13,800
first again, God changed the man
who prayed again, I just want to

508
00:31:13,800 --> 00:31:17,200
remind us God's greatest work. 
It's not always just around us 

509
00:31:17,200 --> 00:31:20,320
in the circumstances. 
It's often in US and and he did 

510
00:31:20,320 --> 00:31:24,360
it in Jacob and and as we will 
see right, He sends them 

511
00:31:24,360 --> 00:31:27,440
forward. 
This is .3 sends them forward 

512
00:31:27,640 --> 00:31:32,880
with a limp and a blessing. 
Genesis 3231 is where I'm at. 

513
00:31:33,120 --> 00:31:38,760
It says the sun rose upon him as
he passed Pineal limping past. 

514
00:31:38,760 --> 00:31:40,320
I'm sorry, limping because of 
his hip. 

515
00:31:41,040 --> 00:31:45,360
Guys, don't let's not miss that.
So the sun rises again. 

516
00:31:45,440 --> 00:31:50,160
God just blessed Jacob. 
Jacob has a new name, Israel, 

517
00:31:50,680 --> 00:31:53,840
new identity. 
He's seen God face to face and 

518
00:31:53,840 --> 00:32:02,040
he has survived, right? 
But he's limping, friends, this 

519
00:32:02,040 --> 00:32:06,840
is Christianity, blessed and 
limping, stumbling forward, as 

520
00:32:06,840 --> 00:32:12,160
we like to say here, changed but
weak, loved but still dependent,

521
00:32:12,840 --> 00:32:17,520
given a new name but still 
needy, still carrying reminders 

522
00:32:17,520 --> 00:32:20,160
of our grace. 
And so if you are not in the 

523
00:32:20,160 --> 00:32:23,680
faith or if you are hanging 
around, please don't think that 

524
00:32:23,680 --> 00:32:26,200
I'm saying you come to God and 
all your problems change. 

525
00:32:26,200 --> 00:32:30,080
That is not what I'm saying. 
There is a limp, there is 

526
00:32:30,080 --> 00:32:33,800
evidence, but the but I love the
beauty, the the limp isn't. 

527
00:32:34,200 --> 00:32:36,120
It's the evidence of God's grace
in his life. 

528
00:32:36,160 --> 00:32:37,360
I'll, I'll get to that in a 
minute. 

529
00:32:37,360 --> 00:32:41,200
But I do want to talk about 
this, this reconciliation that 

530
00:32:41,200 --> 00:32:46,960
happens between Esau and Jacob. 
We didn't read the rest of 33, 

531
00:32:46,960 --> 00:32:52,560
but Jacob walks into chapter 33 
limping and the matters within 

532
00:32:53,080 --> 00:32:56,400
Esau are still coming. 
God didn't remove the fact that 

533
00:32:56,400 --> 00:32:59,200
he still has to see his brother 
whom he lied to, who he thinks 

534
00:32:59,200 --> 00:33:03,080
wants to kill him, right? 
But he sends Jacob back into 

535
00:33:03,080 --> 00:33:06,520
that same situation, right? 
So he didn't just, you know, 

536
00:33:06,560 --> 00:33:08,400
remove him. 
And again, I think that's good 

537
00:33:08,400 --> 00:33:11,200
for us. 
Some of us want to just the the 

538
00:33:11,320 --> 00:33:14,360
the situation to be removed, to 
be done with, to not have to 

539
00:33:14,360 --> 00:33:17,080
face it. 
While God is determined to 

540
00:33:17,080 --> 00:33:21,800
transform us in the midst of 
that, as he transformed Jacob 

541
00:33:21,800 --> 00:33:25,240
and then sent him back into this
encounter with his brother. 

542
00:33:25,240 --> 00:33:29,920
And so in verse 1 of chapter 33,
this is the encounter with 

543
00:33:29,920 --> 00:33:33,360
Jacob, I'm sorry, with Esau. 
And Jacob lifted up his eyes and

544
00:33:33,360 --> 00:33:37,120
looked, and behold, Esau was 
coming and 400 men with them, 

545
00:33:37,760 --> 00:33:40,040
and divided the children among 
Leah and Rachel and the two 

546
00:33:40,040 --> 00:33:42,520
female servants. 
And he put the servants with 

547
00:33:42,520 --> 00:33:45,400
their children in front, and 
then Leah and the children in in

548
00:33:45,400 --> 00:33:48,240
the back. 
He himself went on before them, 

549
00:33:48,240 --> 00:33:51,600
bowing to the ground seven times
until his brother came near. 

550
00:33:51,600 --> 00:33:53,040
And what happens? 
Verse 4? 

551
00:33:53,080 --> 00:33:56,480
Esau ran to him and embraced 
him, and fell on his neck and 

552
00:33:56,480 --> 00:33:59,440
kissed them, and they wept. 
And so Jacob was expecting 

553
00:33:59,440 --> 00:34:01,120
death. 
He received and embraced. 

554
00:34:01,840 --> 00:34:06,080
He he said to Esau, he even said
that Esau, to see your face is 

555
00:34:06,080 --> 00:34:08,239
like seeing the face of God. 
You accepted me. 

556
00:34:09,480 --> 00:34:10,719
Why? 
Why would he say that? 

557
00:34:11,639 --> 00:34:14,719
Because Jacob had just seen the 
face of God and lived. 

558
00:34:14,960 --> 00:34:19,120
Now he sees the face of his 
brother, whom he had wronged and

559
00:34:19,280 --> 00:34:23,320
lives. 
And so God's grace with Jacob 

560
00:34:23,320 --> 00:34:28,600
becomes the pattern for Jacob's 
reconciliation with his brother.

561
00:34:29,159 --> 00:34:32,000
And so the reconciliation, it 
happens, right? 

562
00:34:32,000 --> 00:34:35,520
They're reunited. 
But Genesis 33 again, if we 

563
00:34:35,520 --> 00:34:38,960
finish reading it, doesn't 
pretend that everything is OK 

564
00:34:38,960 --> 00:34:41,440
like it's not. 
And they live happily ever 

565
00:34:41,440 --> 00:34:42,960
after. 
There's no more strife, there's 

566
00:34:42,960 --> 00:34:45,760
no more tension. 
That's not what happens, right? 

567
00:34:46,600 --> 00:34:49,400
Jacob is still cautious around 
his brother. 

568
00:34:49,560 --> 00:34:52,760
The relationship is not 
instantly perfect. 

569
00:34:52,760 --> 00:34:56,960
And there there's wisdom here. 
Reconciliation doesn't mean like

570
00:34:56,960 --> 00:34:59,080
forgiveness doesn't mean you 
necessarily forget. 

571
00:34:59,560 --> 00:35:04,400
Forgiveness doesn't always erase
all of the consequences, right? 

572
00:35:05,040 --> 00:35:08,240
Walking with God doesn't mean 
everything works out. 

573
00:35:09,040 --> 00:35:10,800
But but guys, Jacob is 
different. 

574
00:35:11,040 --> 00:35:14,680
God did change him, but yet 
there is still a limb. 

575
00:35:14,680 --> 00:35:18,760
There is still some some, some 
residue of the strife and 

576
00:35:18,760 --> 00:35:21,320
attention that they've had in 
their relationship. 

577
00:35:22,000 --> 00:35:23,840
And this is true for the 
Christian life. 

578
00:35:24,240 --> 00:35:26,280
God's people often walk with a 
limp. 

579
00:35:26,880 --> 00:35:31,240
The limp is not proof that God 
abandoned Jacob, but rather it 

580
00:35:31,240 --> 00:35:34,920
is proof that God met Jacob in 
the struggle. 

581
00:35:35,600 --> 00:35:41,320
And I, I wonder how many of us 
that are believers, if we 

582
00:35:41,760 --> 00:35:45,680
reflect, many of us probably 
wouldn't have chose the season, 

583
00:35:46,240 --> 00:35:52,360
the grief, the the diagnosis, 
the waiting, the weakness that 

584
00:35:52,360 --> 00:35:56,680
we had to endure. 
But God met us there and God 

585
00:35:56,680 --> 00:35:59,760
changed us there. 
And although we still walk with 

586
00:35:59,760 --> 00:36:03,520
a limp, I know him in a way that
I did not know him before. 

587
00:36:06,160 --> 00:36:11,080
I was a couple weeks ago, I had 
a a member of Port City who is 

588
00:36:11,080 --> 00:36:13,520
in this room and they don't know
I'm telling this story, but it's

589
00:36:13,520 --> 00:36:15,880
OK. 
They wounded me with their 

590
00:36:15,880 --> 00:36:19,840
words. 
They warned me about something 

591
00:36:19,840 --> 00:36:23,240
that I was doing that had a 
potential pitfall and and 

592
00:36:24,040 --> 00:36:27,320
downside. 
And in the moment I was like 

593
00:36:27,400 --> 00:36:29,120
being questioned and I didn't 
like it. 

594
00:36:30,040 --> 00:36:33,520
But the Lord used what they said
to and I reflected on it and 

595
00:36:33,520 --> 00:36:37,240
they were 100% right. 
And it produced a lot of fruit 

596
00:36:37,560 --> 00:36:41,160
in my life since that 
conversation. 

597
00:36:41,680 --> 00:36:46,080
The womb wasn't didn't feel 
good, but it made me better and 

598
00:36:46,160 --> 00:36:51,800
that I am grateful for. 
And so as we kind of work toward

599
00:36:51,800 --> 00:36:57,320
a close, how does Jesus, how 
does the gospel unlock this 

600
00:36:57,320 --> 00:37:01,440
passage for us? 
Well, friends, Jacob wrestled 

601
00:37:01,440 --> 00:37:05,600
with God and he walked away 
alive, like wounded, but alive 

602
00:37:05,680 --> 00:37:07,640
that again, that shouldn't have 
happened. 

603
00:37:07,640 --> 00:37:13,840
We're talking a guilty, 
manipulative man grabbing the 

604
00:37:13,840 --> 00:37:19,200
heel of an holy God, not heel 
grabbing hold of a holy God, 

605
00:37:19,560 --> 00:37:20,800
right? 
He should have been crushed 

606
00:37:20,800 --> 00:37:22,760
instantly. 
Should have been. 

607
00:37:23,440 --> 00:37:29,360
Instead, God restrained. 
God limited himself to let Jacob

608
00:37:29,360 --> 00:37:32,160
wrestle him. 
He let Jacob hold on. 

609
00:37:32,320 --> 00:37:39,000
He even let Jacob prevail and 
God is not, he's not weak here. 

610
00:37:39,280 --> 00:37:42,800
He's not weak by nature. 
He became weak by choice. 

611
00:37:44,400 --> 00:37:47,800
In Genesis 32. 
He restrained his power so that 

612
00:37:47,800 --> 00:37:52,840
Jacob could receive the blessing
instead of judgment. 

613
00:37:53,600 --> 00:37:56,880
Jacob limped away saying, I have
seen God face to face, but yet 

614
00:37:56,880 --> 00:38:01,040
my life has been spared. 
Guys, this points to Christ at 

615
00:38:01,040 --> 00:38:05,840
the cross. 
God does not merely appear to be

616
00:38:05,840 --> 00:38:09,680
weak, He truly takes on 
weakness. 

617
00:38:10,520 --> 00:38:14,280
He becomes flesh, He becomes 
vulnerable. 

618
00:38:15,960 --> 00:38:21,320
He lets sinful people seize him,
strike him, mock him, crucify 

619
00:38:21,320 --> 00:38:23,960
him. 
And the final judgment that 

620
00:38:24,720 --> 00:38:29,800
Jacob deserves, that we deserve 
it, falls on Jesus himself. 

621
00:38:31,080 --> 00:38:34,800
Jacob, I'm sorry. 
Jesus is the true and better 

622
00:38:34,800 --> 00:38:42,640
Jacob who lays down his life for
the schemers, for those grasping

623
00:38:42,640 --> 00:38:46,560
for control, for those trying to
manipulate. 

624
00:38:47,120 --> 00:38:49,240
Jacob wrestled with God and was 
spared. 

625
00:38:49,880 --> 00:38:54,680
Jesus entered the the judgement 
of God for sinners and was 

626
00:38:54,680 --> 00:38:58,440
crushed in our place. 
Jacob limped away with a 

627
00:38:58,440 --> 00:39:02,040
blessing. 
Jesus was broken so that we 

628
00:39:02,040 --> 00:39:08,600
could receive the blessing. 
Jacob held on to to God, risking

629
00:39:08,600 --> 00:39:10,560
his life to receive the 
blessing. 

630
00:39:10,600 --> 00:39:17,240
But Jesus held on at the cost of
his life, not because he done 

631
00:39:17,240 --> 00:39:20,560
anything wrong, but so that we 
could secure the blessing. 

632
00:39:21,200 --> 00:39:26,200
Jesus won by losing. 
He conquered by being conquered.

633
00:39:26,640 --> 00:39:30,320
He defeated sin by laying down 
his life. 

634
00:39:30,960 --> 00:39:34,280
And because Jesus was wounded, 
we are healed, friends. 

635
00:39:35,160 --> 00:39:40,200
Because Jesus was rejected, we 
are and can be accepted. 

636
00:39:41,000 --> 00:39:46,760
And so for the believers in the 
room, some of us are wrestling 

637
00:39:46,760 --> 00:39:51,080
with things right now. 
Maybe it's not a brother. 

638
00:39:51,760 --> 00:39:55,080
Maybe it's a marriage that feels
like it's on the rocks or 

639
00:39:55,080 --> 00:40:00,560
fragile. 
Maybe it is a a diagnosis of a 

640
00:40:00,560 --> 00:40:04,160
family member. 
Maybe it is a a child that is 

641
00:40:04,160 --> 00:40:06,800
not walking in the way that you 
would want them to. 

642
00:40:06,800 --> 00:40:12,360
Maybe it's uncertainty about the
future and what it holds for 

643
00:40:12,360 --> 00:40:14,880
you. 
Maybe it is a conversation that 

644
00:40:14,880 --> 00:40:21,280
you've avoided for years. 
Listen, don't mistake the 

645
00:40:21,280 --> 00:40:25,520
struggle for God's absence. 
He is there, He's with us, He's 

646
00:40:25,520 --> 00:40:28,240
with you. 
And when we think about what 

647
00:40:28,240 --> 00:40:32,200
we've seen today, God brought 
Jacob to the end of his control.

648
00:40:32,200 --> 00:40:35,720
God met him in the middle of his
struggle. 

649
00:40:35,920 --> 00:40:39,520
God sent him forward with a limp
and a blessing. 

650
00:40:40,040 --> 00:40:45,840
And that's the pattern God dealt
before. 

651
00:40:45,840 --> 00:40:49,520
God dealt with Esau again. 
He, he dealt with Jacob before 

652
00:40:49,640 --> 00:40:53,640
he changed his circumstance. 
He oftentimes he changes us and 

653
00:40:53,640 --> 00:40:56,720
so some of us are focused to 
get, you know, we're ready to 

654
00:40:56,720 --> 00:40:59,920
get out of the struggle. 
We're focused on the season that

655
00:40:59,920 --> 00:41:01,720
is ahead. 
The struggle. 

656
00:41:02,200 --> 00:41:06,480
The struggle may be the very 
place that God is teaching you 

657
00:41:06,480 --> 00:41:09,960
to trust him. 
The struggle may be the very 

658
00:41:09,960 --> 00:41:16,000
place where God is exposing 
something so that you can learn 

659
00:41:16,240 --> 00:41:19,920
to lean on him. 
The struggle may be the very 

660
00:41:19,920 --> 00:41:25,360
place where God is teaching you 
that he himself is the blessing 

661
00:41:25,560 --> 00:41:31,000
that you have been after the sun
rose and he was still limping. 

662
00:41:32,040 --> 00:41:36,600
Don't don't miss that. 
Again guys, the limping is not 

663
00:41:37,360 --> 00:41:41,840
it is not absence. 
It is evidence, right? 

664
00:41:42,960 --> 00:41:47,200
God, you know through this, 
Jacob teaches us that God's 

665
00:41:47,200 --> 00:41:50,400
grace often meets us before the 
circumstances change. 

666
00:41:51,560 --> 00:41:56,440
And so one of my, my charges to 
you is that that we would pray 

667
00:41:56,440 --> 00:41:59,280
like Jacob. 
God, I will not let you go 

668
00:41:59,640 --> 00:42:02,720
unless you bless me. 
But we'd also pray like Jesus, 

669
00:42:03,080 --> 00:42:07,280
not my will, but yours be done. 
Because the reality is, is 

670
00:42:07,280 --> 00:42:10,920
though we still have a lint like
Christ, he is enough. 

671
00:42:11,440 --> 00:42:16,040
He is enough for whatever it is 
that we are facing, not because 

672
00:42:16,040 --> 00:42:19,880
we know what tomorrow holds, not
because the struggle is over, 

673
00:42:19,880 --> 00:42:24,280
not because the lamp is gone, 
but because of the God who meets

674
00:42:24,520 --> 00:42:28,800
us in the darkness, because of 
the God who is with us in the 

675
00:42:28,800 --> 00:42:32,720
midst of the struggle. 
And listen, if you are an 

676
00:42:32,720 --> 00:42:35,280
unbeliever, I said this, I do 
want to say it again. 

677
00:42:35,280 --> 00:42:38,160
I want you to hear that this is 
an invitation. 

678
00:42:38,600 --> 00:42:42,280
This is not an invitation to 
clean yourself up and the the 

679
00:42:42,280 --> 00:42:44,400
struggle that you have will be 
no more. 

680
00:42:45,240 --> 00:42:49,400
The invitation is to come to 
Jesus with all of your mess, 

681
00:42:49,920 --> 00:42:53,200
with who you really are, with 
your real name, with your real 

682
00:42:53,200 --> 00:42:56,480
struggles, with your real sins, 
your real shortcomings. 

683
00:42:56,960 --> 00:43:02,960
Come to the one who you've been 
avoiding and you've been chasing

684
00:43:02,960 --> 00:43:10,560
everything else Come to him. 
Jesus died and he rose so that 

685
00:43:10,640 --> 00:43:16,000
we could be given a new name, so
that we could not earn a new 

686
00:43:16,000 --> 00:43:19,720
life by our strength, but 
receive it by faith. 

687
00:43:20,240 --> 00:43:23,640
And so in the midst of our 
struggle, would we remember that

688
00:43:23,640 --> 00:43:30,600
He's there and that He invites 
us to to experience Him in the 

689
00:43:30,600 --> 00:43:32,360
midst of our struggle. 
Let's pray.

