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He introduced himself and he was
he was Pastor Josiah. 

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And I was like, oh, pastor, 
what? 

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What do you do? 
What do you do? 

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He's like, no, no, no, you 
misunderstand. 

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I'm the pastor of the fields. 
He was a farmer, but he really 

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wanted a title. 
And I just thought it was the 

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most we're going to be looking 
and we have been looking at a 

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series in Joshua. 
And this kind of sermon 

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continues from the the Walls of 
Jericho. 

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OK, so a little bit of context 
for you. 

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And the walls of Jericho have 
just come tumbling down, OK? 

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And it's one of the, you know, 
the key moments in any good 

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children's Bible is the walls of
Jericho coming down, OK? 

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And so the Israelites win 
through this incredible act of 

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worship, OK, glorifying God. 
And they do so in a way that 

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over 4000 years later, we're 
still talking about, like I 

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said, it's one of the the 
stories that most people within 

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around the UK, being in a 
Western society, would have an 

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understanding of what's gone on.
OK. 

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And so they fought this 
incredible victory, the lights, 

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which has never been seen before
and arguably ever again. 

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They stood before a fortress and
they watched the walls come, 

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come tumbling down. 
They marched around and Joshua 7

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starts with the expectation 
before another battle. 

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So the people are continuing to 
claim the the land that was 

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there, this promised land. 
Really, we're clever with 

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titles. 
The reason it's called the 

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promised land is because it's 
the land that God promised. 

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It's really is that simple and 
they've just seen God do this 

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most amazing thing where they 
really didn't even need to 

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fight. 
They kind of just they walked 

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around a bit and sung like in a 
nutshell, like there's way more 

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than that and there's spiritual 
stuff. 

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But but realistically right to 
the average person, they walked 

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around a wall 7 times and it 
came cumbling down like that. 

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That was pretty much it right 
now amazing God. 

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But realistically, for the 
average dude watching that 

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right, he literally was told to 
sing, maybe blow a trumpet and 

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March, and everything kind of 
worked. 

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And so they're going into this 
battle fully expecting a similar

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kind of victory. 
Or to be fair, even if it was 

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double that, do you know what 
we'll do? 

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Double the work, We'll March, 
double the time, We'll do it. 

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You know, 14 instead of seven. 
It seems like a reasonable 

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expectation up until that point 
to be fairly smug and assured of

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your victory after Jericho. 
But like that was a reasonable 

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expectation and Joshua we read 
this it says Joshua sent spies. 

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This is Joshua 7. 
I'm reason from the passion 

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translation just because I like 
it and it says spent spies to 

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it's AI, but I think it's I we 
were talking and this isn't by 

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the way, some like futuristic 
thing of like a sermon around 

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AII was tempted. 
Me and Libby were talking about 

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that this morning. 
Anyway, they returned to Joshua 

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and they reported to him. 
There is no need to trouble the 

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whole army to conquer this. 
The people are so few that 2 or 

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3000 men could attack it and 
take the city. 

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So Joshua sent 3000 troops to 
attack the city, but they were 

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routed by the men. 
The men of Iya chased them from 

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the gates, down the hills as far
as the quarries, cutting them 

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down. 
As they fled. 

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They killed 36 of Joshua's men. 
And when Israel heard of their 

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defree, their hearts melted away
in fear. 

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Now, this is a very peculiar 
passage of scripture to me 

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because I would argue in most 
military senses, if you took 

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3000 people and only lost 36, 
that would be considered a 

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victory like that that seem but 
for them, 36 of them die and 

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they leg it. 
Like, I don't know what their 

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expectations were. 
Maybe it was because of Jericho,

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but up until that fight, the 
Israelite people were a fighting

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people, losing 36 out of 3000. 
Somebody's good at maths. 

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There's a percentage in there 
somewhere. 

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But put it this way, it's not 
very much, OK, but it only took 

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36 individuals to die for them 
to start running away. 

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And I thought, well, maybe there
was a reason that the Bible put 

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down 36. 
And so if you know me and know 

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anything about me, I spent 
enough time trying to work. 

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No, there isn't. 
OK? 

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I, I tried and I spent stupid 
amounts of time looking into 

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like the Greek and Hebrew 
history, well, Hebrew history of

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the letter, that there's 
nothing, OK, there is no 

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significance around the 36. 
It seems to be that the reason 

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00:04:03,920 --> 00:04:07,600
the Bible puts down the 36 
people died is because 36 people

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died. 
And it turns out sometimes when 

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the Bible says something, it 
literally just means 36 people 

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died. 
That was a lesson for me. 

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Honestly, it was concerning how 
long I tried to look into this. 

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But anyway. 
And so we have this kind of 

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thing, like there was no real 
mention of it. 

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Oh, there we go. 
I even, I was even reading 

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something called the Talmud, 
which is the oral tradition 

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that's supposed to be attached 
to the Toran and things like 

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that. 
Nope, there is nothing. 

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OK, so I did look, there is 
nothing in there. 

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And so the question then became 
to me of this kind of thing of 

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like, what went wrong? 
Like they had this expectation, 

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the walls of Jericho comes 
tumbling down, this absolute 

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victory expectation that God is 
going to move and they're going 

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to conquer. 
They even spent sent spies in. 

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So they did the right thing. 
They they surveyed the land and 

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the guys even said, you know 
what, we could do this in two 2 

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to 3000. 
And they still chose the larger 

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number. 
We'll send the 3000 yet 36 of 

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them full and the whole thing. 
And it says that they are now 

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filled with fear. 
And so Joshua 71 tells us, and 

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this is how the story actually 
starts, but I deliberately 

106
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missed it was this. 
The Israelites acted 

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unfaithfully, regarded their 
devoted things. 

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And then the passage continues. 
So I looked into this. 

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The Hebrew word means to break 
faith unfaithfully. 

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It's not just that something was
broken or stolen. 

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The issue becomes a microcosm 
for the reality of the Israelite

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story. 
It actually becomes like this 

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covenant or betrayal in the 
words of one of my favorite Old 

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Testament scholars, a guy called
John Golden Gay. 

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He says covenant is a way of 
speaking about a relationship 

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that involves both promise and 
expectation. 

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It infirm affirms Yahweh's 
commitment to Israel and 

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Israel's responsibility to 
Yahweh. 

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So it isn't this relationship of
just like a nice idea or you 

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know, we're seeing each other. 
A covenant had the expansion of 

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of almost till death do us part.
If you broke a covenant, the 

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expectation that you would be 
killed, it was that serious. 

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And the language of this 
betrayal is around this kind of 

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thing that the Israelite people 
had done something that had 

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caused a break in this 
covenantal relationship. 

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So in chapter 6, we read that 
God has declared that everything

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in Jericho was to be given to 
God alone, but a man called 

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Ashen took some of it. 
And later in Joshua 7, we read 

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the full account and I'll look 
at, oh, there we go, Joshua 7 

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verse 21, which says, 
yeah, summary of the story is he

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took some stuff, OK, He took 
silver, he took gold and he took

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some pretty things. 
Go concentrate the people. 

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And next morning Joshua said, my
son, it is true, I've sinned 

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against the Lord and God of 
Israel. 

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This is why I've done it. 
What I saw in the plunder of the

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beautiful rose from Babylonia, 
200 shekels of silver and a 

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wedge of gold weighing 50 
shekels, I coveted them and I 

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took them. 
They are hidden in the ground 

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inside my head, my tent. 
So we have this language of 

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covet, took and hid. 
And I was looking into this and 

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actually there was a deliberate 
reason. 

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It's really important that we 
understand this pattern. 

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While researching this passage, 
the most scholars seem to agree 

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that Joshua was trying to link 
back to the pattern of the full 

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of Adam and Eve, the symbolic 
reconciling of the symmetry. 

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OK. 
And so just the sin and Eden 

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disrupted the relationship with 
God. 

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This interrupts, disrupts 
Israelites relationship with God

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in the land. 
And like Eden, the sin becomes 

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hidden. 
So the kind of thing with Adam 

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and Eve was they saw the fruit, 
they took the fruit, they eat 

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the fruit and hid in this 
similar kind of language. 

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They're trying to indicate a 
similar kind of thing of this 

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breakdown of just basically kind
of like what the heart of sin 

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is. 
I see, I take, I hide. 

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It seems to be quite a pattern 
that actually, if you follow 

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most of Scripture and probably 
most of your life, when you look

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at the context of your own 
personal sins, you don't need to

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share them. 
Don't worry. 

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It's a very similar kind of 
thing of we see, we take, we 

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hide. 
And so there's this kind of 

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understanding of looking in 
this, of trying to grasp the 

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heart of what Joshua's saying. 
So the sin becomes hidden. 

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And in the context of the 
Scripture, the treasure is 

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buried beneath the tent, and 
what is hidden from the people 

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can never be hidden from God. 
And now, like I said, this 

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symbolism is essential to 
grasping the heart of the 

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passage. 
When reading Joshua 7, it could 

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be easily be wondered why God is
punishing the people for the 

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actions of only one person. 
But by linking it to the story 

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and language of the full, we see
the uncomfortable truth that 

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Joshua is trying to get us to 
understand. 

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The whole nation suffers for the
sin of one in the beginning. 

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In Joshua 7 it says Israel has 
sinned. 

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It doesn't just say one person. 
This reflects the biblical idea 

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that God's people are a covenant
community and so when one sins, 

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the whole community fell and 
broke. 

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To put it into potentially more 
modern or Pauline language, the 

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actions of 1 member of the body 
affects the whole body. 

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I've got a tiny literally, I 
mean, I'm, I'm a weakling, OK? 

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My wife's AGP and I hate hearing
about her day at work because 

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it's gross. 
I, I have a tiny blood bister on

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my finger right now. 
I have never been more aware of 

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00:09:50,920 --> 00:09:52,680
this finger at the moment than 
this. 

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00:09:54,000 --> 00:09:55,840
But how many of you are 
conscious of the fact that you 

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00:09:55,840 --> 00:09:57,440
can breathe through your nose 
right now? 

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00:09:58,240 --> 00:10:00,440
I guarantee that when you have a
cold, that's all you think 

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00:10:00,440 --> 00:10:03,160
about, and you can see that 
within that language. 

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00:10:03,160 --> 00:10:05,520
That's why Paul uses this 
language of actually the impact 

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00:10:05,520 --> 00:10:07,760
of one small thing. 
Literally the ability to breathe

191
00:10:07,760 --> 00:10:12,320
through your nose can actually 
ruin your day or your sleep and 

192
00:10:12,320 --> 00:10:14,360
all of those kind of things. 
And so there's a deliberate 

193
00:10:14,360 --> 00:10:17,520
understanding of actually the 
impact of such a small thing can

194
00:10:17,520 --> 00:10:19,200
affect the entirety of whom we 
are. 

195
00:10:25,350 --> 00:10:28,390
So the sin that we saw, he 
thought it was committing just 

196
00:10:28,390 --> 00:10:30,110
this private thing. 
I'll just take some stuff and 

197
00:10:30,110 --> 00:10:32,710
hide it in my tent. 
But the consequences soon became

198
00:10:32,710 --> 00:10:38,080
public. 36 soldiers dies, Israel
army flees, the people lose his 

199
00:10:38,080 --> 00:10:42,160
heart and doing this, Joshua's 
experienced sorry, exposing A 

200
00:10:42,160 --> 00:10:45,280
harsh reality and even harder 
truth. 

201
00:10:45,920 --> 00:10:49,000
Private sin is never truly 
private among the people of God.

202
00:10:49,280 --> 00:10:51,720
It can't be because we are a 
covenantal people. 

203
00:10:53,080 --> 00:10:55,800
Like it's actually impossible or
you know, that kind of thing. 

204
00:10:55,800 --> 00:10:58,120
Oh, it's just me. 
It actually, biblically 

205
00:10:58,120 --> 00:10:59,840
speaking, it doesn't seem to be 
the case. 

206
00:11:02,960 --> 00:11:05,720
I think it's really important to
notice the wording of God's 

207
00:11:05,720 --> 00:11:09,840
response to this sin though. 
It says I will not be with you 

208
00:11:09,840 --> 00:11:13,440
anymore unless you destroy 
whoever among you is devoted to 

209
00:11:13,440 --> 00:11:18,600
destruction. 
God doesn't say I defeated you, 

210
00:11:19,800 --> 00:11:21,640
He simply says I will not be 
with you. 

211
00:11:23,200 --> 00:11:27,240
And this is a key understanding 
Israel problem is not that God 

212
00:11:27,240 --> 00:11:31,280
attacked them, but simply that 
he withdrew himself from them. 

213
00:11:31,520 --> 00:11:33,360
You can actually see this 
pattern a lot throughout 

214
00:11:33,360 --> 00:11:36,320
Scripture, particularly in the 
Old Testament, like for example,

215
00:11:36,320 --> 00:11:39,840
when the Babylonians invade and 
take over and take the Israelite

216
00:11:39,840 --> 00:11:43,520
people, it says the same thing 
that God removes his hand from 

217
00:11:43,520 --> 00:11:45,640
them and the and the Babylonians
came. 

218
00:11:45,640 --> 00:11:49,480
It's quite a common theme that 
actually the protection of God 

219
00:11:49,480 --> 00:11:52,000
or the relationship with God is 
the thing. 

220
00:11:52,000 --> 00:11:54,480
And so when people point to God 
and say, Oh God, you did this, 

221
00:11:54,480 --> 00:11:56,160
it's actually quite often in 
Scripture. 

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00:11:56,160 --> 00:11:59,560
No, God just removed himself 
from that very, very different 

223
00:11:59,560 --> 00:12:03,000
kind of understanding. 
So rather than viewing God as 

224
00:12:03,000 --> 00:12:07,920
this deliberate attacker, 
actually it's this removal. 

225
00:12:08,760 --> 00:12:12,200
OK, I said this, you've done 
this, OK? 

226
00:12:14,760 --> 00:12:16,840
My, my daughter's and my 
children are learning to ride a 

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bike. 
And Elias was very, very 

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adamant. 
He's like, don't touch me, don't

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touch me, don't touch me, OK? 
And he fell. 

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He got back up and kept going. 
But there is a level of that 

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where God is gracious and 
merciful. 

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He'll give you exactly what you 
asked for. 

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And His expectation is covenant 
relationship. 

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00:12:32,960 --> 00:12:34,760
And these are the standards that
He set. 

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And when you don't meet those 
standards, God in His mercy goes

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00:12:37,800 --> 00:12:41,080
OK, and He just removes himself 
from the circumstance in the 

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presence. 
The problem is God's stepping 

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back. 
And this goes back to the 

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nature, as I said, of this 
covenant or relationship. 

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God is holy and by His nature 
perfection and imperfection 

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00:12:53,720 --> 00:12:58,720
cannot coexist. 
Either the imperfection taints 

242
00:12:58,760 --> 00:13:03,160
it's perfection, making 
perfection no longer perfect, or

243
00:13:03,440 --> 00:13:06,840
the imperfection is destroyed to
protect or hold on to 

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00:13:06,840 --> 00:13:08,920
protection. 
I said that a lot with a lot of 

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00:13:08,920 --> 00:13:11,080
different words. 
I do actually. 

246
00:13:11,080 --> 00:13:12,520
I teach. 
I'm a teacher, for those of you 

247
00:13:12,520 --> 00:13:15,040
who don't know, and I teach this
quite regularly with my class. 

248
00:13:15,240 --> 00:13:18,520
And what I often do is I have a 
white piece of paper and ask the

249
00:13:18,520 --> 00:13:20,320
students what colours the paper 
and they go white. 

250
00:13:20,800 --> 00:13:22,520
I go temp temporarily points, 
well done. 

251
00:13:22,640 --> 00:13:23,960
And then I put it against the 
white board. 

252
00:13:23,960 --> 00:13:26,760
And inevitably, because my white
board has got marks across it, I

253
00:13:26,760 --> 00:13:28,320
asked them again, well, what 
colour is the white board? 

254
00:13:28,320 --> 00:13:30,520
And they go white. 
I'm like, OK, compare it to 

255
00:13:30,520 --> 00:13:31,520
that, what colour is the white 
board? 

256
00:13:31,520 --> 00:13:33,480
And they go grey. 
I'm like, OK. 

257
00:13:33,520 --> 00:13:35,680
And so we move it around all the
different whites that we've got 

258
00:13:35,680 --> 00:13:38,160
around the classroom, usually 
against my skin against, you 

259
00:13:38,160 --> 00:13:39,400
know, all those sorts of 
different things. 

260
00:13:39,400 --> 00:13:42,200
And we come to this conclusion 
that white isn't as simple as 

261
00:13:42,200 --> 00:13:44,240
you think. 
It depends on what it's 

262
00:13:44,240 --> 00:13:46,880
surrounded by. 
And it's the same kind of thing 

263
00:13:46,880 --> 00:13:49,040
within the context of when 
people say, but I'm a good 

264
00:13:49,040 --> 00:13:52,520
person, why can't I be with God?
Because there's a massive 

265
00:13:52,520 --> 00:13:54,240
difference between goodness and 
perfection. 

266
00:13:54,680 --> 00:13:58,640
God is perfect. 
And so the moment you have any 

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00:13:58,640 --> 00:14:01,600
imperfection, like I said, if I 
had this piece of paper right 

268
00:14:01,600 --> 00:14:06,520
here and I put just the tiniest 
mark upon it, it would no longer

269
00:14:06,520 --> 00:14:09,040
be a perfect piece of paper. 
It doesn't matter how big the 

270
00:14:09,200 --> 00:14:12,440
the OR small the imperfection 
is, it taints and destroys the 

271
00:14:12,440 --> 00:14:16,800
very perfection. 
And God by his nature is I am. 

272
00:14:18,040 --> 00:14:20,920
And so you cannot have 
imperfection and perfection 

273
00:14:20,920 --> 00:14:22,720
coexisting. 
They are oxymoronic. 

274
00:14:22,720 --> 00:14:26,000
And you have two options, 
destruction of the imperfection 

275
00:14:26,000 --> 00:14:30,600
to keep the purity or the 
perfection itself gets becomes 

276
00:14:30,600 --> 00:14:33,440
just less and imperfect. 
And God cannot become less. 

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00:14:34,320 --> 00:14:37,600
And so because of that reason, 
God removes himself because he 

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00:14:37,600 --> 00:14:40,640
is. 
So until perfection and 

279
00:14:40,640 --> 00:14:44,040
perfection can be together, you 
can't have both. 

280
00:14:44,040 --> 00:14:46,520
By the way, This is why 
Christianity is so flipping 

281
00:14:46,520 --> 00:14:49,320
cool, because the only one who 
can meet the standard of God is 

282
00:14:49,320 --> 00:14:52,520
God, which is why Jesus comes. 
And that's the whole premise of 

283
00:14:52,520 --> 00:14:53,920
Christianity. 
I love it. 

284
00:14:54,280 --> 00:14:56,520
Any religion that tells you to 
meet the standard of a God, I 

285
00:14:56,520 --> 00:14:58,480
can't. 
Christianity says you still 

286
00:14:58,480 --> 00:15:00,080
can't, but I'll do it anyway. 
Beautiful. 

287
00:15:00,160 --> 00:15:01,120
Anyway, that's not even my 
notes. 

288
00:15:02,920 --> 00:15:04,560
Just you can't get enough of 
Jesus. 

289
00:15:06,160 --> 00:15:10,080
And so like I was saying, OK, so
we have this kind of thing of 

290
00:15:13,400 --> 00:15:15,800
there is yeah, This is why the 
wages of sin is death. 

291
00:15:15,840 --> 00:15:20,520
You cannot have eternally 
perfect being and non internal 

292
00:15:20,520 --> 00:15:24,480
input being coexisting in a 
covenantal relationship because 

293
00:15:24,480 --> 00:15:29,400
covenant implies equality. 
And so within this kind of thing

294
00:15:29,400 --> 00:15:31,360
you have to one, well, something
has to give. 

295
00:15:32,040 --> 00:15:36,280
And often the problem is that we
think individually my actions 

296
00:15:36,280 --> 00:15:40,680
affect me, but in the Bible 
covenant means my actions affect

297
00:15:40,840 --> 00:15:46,200
us because we don't stand alone,
we stand in relationship with 

298
00:15:46,200 --> 00:15:51,400
God and the people of God. 
And so God has two options in 

299
00:15:51,400 --> 00:15:55,000
this destroy the relationship or
remove himself from it. 

300
00:15:55,720 --> 00:15:58,200
And this is where we see as the 
consequence. 

301
00:15:58,560 --> 00:16:02,240
Not God causing destruction, but
simply removing himself. 

302
00:16:02,280 --> 00:16:07,400
And the benefits of his presence
for the people are gone. 

303
00:16:08,160 --> 00:16:11,080
Remember, as I said to you, it 
was God who caused the walls of 

304
00:16:11,080 --> 00:16:14,640
Jericho to fall. 
They walked around and God did 

305
00:16:14,640 --> 00:16:16,880
the rest. 
Like I told you that the reason 

306
00:16:16,880 --> 00:16:22,440
that story's impressive wasn't 
because of the people like it 

307
00:16:22,440 --> 00:16:28,000
was God. 
Israel's problem is not that God

308
00:16:28,000 --> 00:16:29,920
attacked them. 
Their problem is that God 

309
00:16:29,920 --> 00:16:33,080
stepped back. 
And when God's presence is God, 

310
00:16:33,440 --> 00:16:38,080
your strength disappears. 
Battle was not lost before the 

311
00:16:38,080 --> 00:16:40,880
walls of I, it was lost in one 
person's tent. 

312
00:16:43,040 --> 00:16:45,760
There's loads of parallels and 
messages that I was thinking 

313
00:16:45,760 --> 00:16:48,080
about I could draw from. 
But the thing that struck me 

314
00:16:48,080 --> 00:16:50,960
most was probably, as I said to 
you earlier, the body of Christ 

315
00:16:50,960 --> 00:16:54,480
today, the world, the church, 
throughout history and present 

316
00:16:54,480 --> 00:16:57,520
day, God is holy. 
And throughout Scripture, 

317
00:16:57,520 --> 00:17:00,800
holiness means that sin cannot 
exist comfortably in the 

318
00:17:00,800 --> 00:17:04,640
presence of God. 
And so when covenant of broken, 

319
00:17:04,640 --> 00:17:06,720
something has to give in that 
moment. 

320
00:17:07,400 --> 00:17:10,880
And God does not destroy Israel 
because they are the people of 

321
00:17:10,880 --> 00:17:12,760
God. 
That is their identity. 

322
00:17:12,760 --> 00:17:14,319
It was part of the covenant or 
agreement. 

323
00:17:15,079 --> 00:17:16,680
And so God removes himself from 
them. 

324
00:17:19,040 --> 00:17:21,720
Far more subtle, but probably 
more terrifying. 

325
00:17:22,800 --> 00:17:26,720
He withdrew his presence and in 
that moment, protection gone, 

326
00:17:26,760 --> 00:17:29,320
strength gone. 
You can't have peace if the 

327
00:17:29,320 --> 00:17:33,280
Prince of it is left confidence 
collapsed. 

328
00:17:33,480 --> 00:17:35,480
Only took 36 people to be 
killed. 

329
00:17:35,480 --> 00:17:38,240
It's because they were no 
longer, they were just the 

330
00:17:38,240 --> 00:17:40,560
people. 
I was thinking about this. 

331
00:17:40,560 --> 00:17:42,840
How many people would I need to 
see die before I ran? 

332
00:17:42,840 --> 00:17:44,440
Turns out it would probably be 
about one. 

333
00:17:45,800 --> 00:17:47,880
I was, I was looking at 
thinking, you know, 36 people. 

334
00:17:47,880 --> 00:17:49,280
It's not that many. 
But then I stopped and thought 

335
00:17:49,280 --> 00:17:51,320
and I'm like, if I'm running 
towards a wall with my mate and 

336
00:17:51,320 --> 00:17:53,280
he gets shot with an arrow, I'm 
running the opposite way. 

337
00:17:53,920 --> 00:17:57,360
Like it would not take many. 
Maybe that's just me. 

338
00:18:01,200 --> 00:18:06,760
See, the problem with this is 
not that God attacked, but now 

339
00:18:06,760 --> 00:18:10,440
they're facing life without him.
And how do you be? 

340
00:18:10,440 --> 00:18:14,200
Or how are you the people of God
without the God you serve in? 

341
00:18:14,200 --> 00:18:18,120
Colossians pulpits it like this.
He says they refuse to take hold

342
00:18:18,120 --> 00:18:21,480
of their true source. 
But we received directly from 

343
00:18:21,480 --> 00:18:24,400
him. 
His life supplies vitality into 

344
00:18:24,440 --> 00:18:28,400
every part of the body. 
This concept of being in Christ 

345
00:18:28,400 --> 00:18:31,120
is the most common theme of any 
Pauling letter. 

346
00:18:32,120 --> 00:18:35,600
It is repeated over 150 times 
across the letter of Paul. 

347
00:18:35,600 --> 00:18:38,640
Considering that man wrote, was 
it 60% of the New Testament, 

348
00:18:38,640 --> 00:18:40,960
something like that. 
And his most common theme is 

349
00:18:40,960 --> 00:18:45,000
that you are the body of Christ.
Paul says the body only works 

350
00:18:45,000 --> 00:18:46,840
when it stays connected to the 
head. 

351
00:18:48,120 --> 00:18:51,840
We do a lesson again in school 
around the body of Christ and 

352
00:18:51,840 --> 00:18:54,200
one of the things we always talk
about is if, you know, if you 

353
00:18:54,200 --> 00:18:56,280
could lose one part of your 
body, what would it be? 

354
00:18:56,560 --> 00:18:58,560
It's always interesting hearing 
kids just yell out different 

355
00:18:58,560 --> 00:19:00,880
kind of things. 
You know one eye, which one, 

356
00:19:00,880 --> 00:19:02,680
your left or your right. 
It's really bizarre why they 

357
00:19:02,680 --> 00:19:04,920
have opinions about that kind of
stuff, but we always come to the

358
00:19:04,920 --> 00:19:06,560
same conclusion. 
None of them want to lose their 

359
00:19:06,560 --> 00:19:10,600
head because you can't function 
without it. 

360
00:19:11,480 --> 00:19:12,800
It's amazing. 
If you stop there and think 

361
00:19:12,800 --> 00:19:15,280
about what you're willing to 
sacrifice, none of you would say

362
00:19:15,280 --> 00:19:18,240
your head. 
There will be a ranking. 

363
00:19:18,720 --> 00:19:20,800
That's a whole different fun 
game you can play maybe over 

364
00:19:20,800 --> 00:19:22,520
lunch as well. 
If you had to lose which part 

365
00:19:22,520 --> 00:19:25,120
and why? 
It's a fun game, or at least 

366
00:19:25,120 --> 00:19:26,720
it's in my classroom. 
Maybe you can try it. 

367
00:19:28,600 --> 00:19:31,720
So you can't be a Christian 
without Christ, and you can't be

368
00:19:31,720 --> 00:19:35,280
the people of God without God. 
Again, oxymoronic statements. 

369
00:19:35,920 --> 00:19:38,440
And Joshua says when Israel 
doesn't lose a battle because 

370
00:19:38,440 --> 00:19:40,760
they were weaker, they lost 
because they'd lost the 

371
00:19:40,760 --> 00:19:42,480
connection to the source of 
life. 

372
00:19:44,080 --> 00:19:48,120
And I wonder how often in our 
worlds it's the same and we 

373
00:19:48,120 --> 00:19:50,640
asked questions, or at least I 
asked questions of like, guy, 

374
00:19:50,880 --> 00:19:54,200
God, why is this happening or 
why are you doing this or what 

375
00:19:54,200 --> 00:19:56,560
have I done wrong? 
Well, that's probably not the 

376
00:19:56,560 --> 00:19:58,200
question. 
I actually asked the other ones 

377
00:19:58,200 --> 00:19:59,520
to blame God. 
It's far easier. 

378
00:20:00,840 --> 00:20:03,560
And the issue wasn't God 
suddenly turned against them, 

379
00:20:03,640 --> 00:20:07,440
but that sin had disrupted the 
relationship that sustained them

380
00:20:08,080 --> 00:20:10,480
in Joshua 7. 
Israel didn't lose because they 

381
00:20:10,480 --> 00:20:12,480
were weaker. 
They'd lost because their 

382
00:20:12,480 --> 00:20:17,720
connection had been broken, and 
they became a people who drift. 

383
00:20:18,320 --> 00:20:21,360
Who turn, who root themselves in
something other than God. 

384
00:20:22,280 --> 00:20:25,800
The problem is because of God's 
mercy and grace is that when we 

385
00:20:25,800 --> 00:20:30,880
step away from him, he lets us. 
There's a really interesting I'm

386
00:20:31,240 --> 00:20:32,560
I'd love to preach on this at 
some point. 

387
00:20:32,560 --> 00:20:34,440
I've just never had the brain 
space. 

388
00:20:35,240 --> 00:20:38,600
There are three promises in the 
covenant of to be a covenant 

389
00:20:38,600 --> 00:20:39,920
people. 
There's promise of blessing, 

390
00:20:39,920 --> 00:20:41,840
promise of land and promise of 
descendants. 

391
00:20:42,280 --> 00:20:44,440
And what's really interesting is
the reason that the Israelite 

392
00:20:44,440 --> 00:20:47,320
people are enslaved in Egypt, 
because the blessings of the 

393
00:20:47,320 --> 00:20:50,560
Lord were happening in Egypt. 
It says that in, in the 

394
00:20:50,560 --> 00:20:53,640
Scripture, you can read it, it 
says that the Israelites and the

395
00:20:53,640 --> 00:20:56,920
Israelites continue to multiply 
and the Egyptians grew fearful 

396
00:20:57,520 --> 00:21:00,240
and it was really interesting. 
The blessing that God promised 

397
00:21:00,240 --> 00:21:02,400
them in the wrong location 
became the very thing that 

398
00:21:02,400 --> 00:21:05,280
enslaved them. 
Really interesting theological 

399
00:21:05,280 --> 00:21:06,760
kind of thing I'd love to unpack
one day. 

400
00:21:06,800 --> 00:21:08,600
I just, I just don't quite know 
what it means myself. 

401
00:21:08,600 --> 00:21:12,000
So good luck. 
But that's quite terrifying. 

402
00:21:12,000 --> 00:21:14,240
And this was God's blessing. 
And this one is even worse. 

403
00:21:14,240 --> 00:21:17,840
It's the just the removal when 
God and his grace and his mercy 

404
00:21:17,840 --> 00:21:22,680
just allows you to go, OK, it's 
a really interesting kind of 

405
00:21:22,680 --> 00:21:25,800
perspective because a lot of 
people blame God, but in this 

406
00:21:25,800 --> 00:21:28,480
and when we read Scripture, it 
doesn't seem to be God's fault. 

407
00:21:28,480 --> 00:21:31,640
It's actually by his very nature
he is and he's merciful and he 

408
00:21:31,680 --> 00:21:38,920
says, OK, go be free. 
The question is God's is God 

409
00:21:38,920 --> 00:21:43,080
absent or have we left? 
There's an interesting parallel 

410
00:21:43,080 --> 00:21:46,360
in language between the story in
action and the story of the fall

411
00:21:46,960 --> 00:21:50,840
and the language of Paul and 
Joshua and Ashen hides sin in 

412
00:21:50,840 --> 00:21:53,720
the ground Adam and Eve hid from
God. 

413
00:21:54,200 --> 00:21:57,840
And yet Paul makes this really 
interesting thing, indicates 

414
00:21:57,840 --> 00:21:58,920
something different in 
Colossians. 

415
00:21:58,920 --> 00:22:02,960
He says your crucifixion with 
Christ has served the ties of 

416
00:22:02,960 --> 00:22:06,240
this life and now you are truly 
hidden in God. 

417
00:22:07,600 --> 00:22:10,400
So before when there was this 
kind of understanding that sin 

418
00:22:10,400 --> 00:22:14,120
was something that we took, we 
sorry, we see, we take, we hide.

419
00:22:14,360 --> 00:22:16,200
It's still got that level of 
hidden. 

420
00:22:16,200 --> 00:22:19,560
But where we hide is different. 
We're now hidden in Christ. 

421
00:22:21,040 --> 00:22:23,800
Ashton hid in something in the 
earth and Paul says the 

422
00:22:23,800 --> 00:22:26,280
Christian life is meant to be 
hidden somewhere else. 

423
00:22:26,680 --> 00:22:30,160
It's not buried in secrecy, but 
held securely in Christ. 

424
00:22:31,080 --> 00:22:34,920
Ashton's sin was hidden in the 
ground and it belongs to the 

425
00:22:34,920 --> 00:22:37,360
ground. 
It belongs to the earth, but 

426
00:22:37,720 --> 00:22:40,120
we're rooted in something 
different and we belong to 

427
00:22:40,120 --> 00:22:45,280
someone different. 
In Colossians 3 it says this Set

428
00:22:45,280 --> 00:22:46,960
your minds on the things of 
life. 

429
00:22:47,400 --> 00:22:49,440
Your life is hidden with Christ 
in God. 

430
00:22:57,390 --> 00:22:59,710
See the problem with virtual 
light is that it wasn't just 

431
00:22:59,710 --> 00:23:03,830
what one of them did. 
It's how they decided to do it 

432
00:23:03,830 --> 00:23:05,510
and where that security was 
hidden. 

433
00:23:08,510 --> 00:23:12,440
See, when something is hidden as
a community, even though it 

434
00:23:12,440 --> 00:23:15,240
seems like it's an individual, 
it affects and impacts the 

435
00:23:15,240 --> 00:23:20,840
entirety of the community. 
And so the question then 

436
00:23:20,840 --> 00:23:23,360
becomes, well, what is our 
solution to this predicament? 

437
00:23:27,160 --> 00:23:29,600
Paul puts it like this. 
He says, put to death whatever 

438
00:23:29,600 --> 00:23:33,440
belongs to your earthly nature, 
because when you keep hidden 

439
00:23:33,440 --> 00:23:37,800
doesn't stay harmless, it grows.
And that's exactly what we see 

440
00:23:37,800 --> 00:23:40,120
in Joshua. 
What he buried in the ground 

441
00:23:40,120 --> 00:23:44,320
didn't just stay buried it it 
spread and it cost lives. 

442
00:23:44,360 --> 00:23:48,720
It broke the people of God. 
It disrupted the presence of God

443
00:23:48,720 --> 00:23:52,000
among them. 
And that's the pattern we try 

444
00:23:52,000 --> 00:23:55,520
and hide from God, but what is 
hidden from God separates us 

445
00:23:55,520 --> 00:23:59,080
from his presence. 
Not because God cannot see it, 

446
00:23:59,080 --> 00:24:02,600
but because hidden sin reflects 
a heart that is no longer 

447
00:24:02,600 --> 00:24:07,440
centred on Him. 
See, Israel's strength was never

448
00:24:07,440 --> 00:24:09,360
in their army, it was always in 
their God. 

449
00:24:10,160 --> 00:24:15,200
Which is why it didn't matter 
how many men they sent, but they

450
00:24:15,200 --> 00:24:17,320
put their faith into something 
other than God. 

451
00:24:17,760 --> 00:24:20,560
Went with 3000 and only took 36 
to break them. 

452
00:24:23,760 --> 00:24:26,560
The strength was always the 
presence of God at the centre 

453
00:24:26,560 --> 00:24:28,600
though. 
The wonderful word in in Hebrew 

454
00:24:28,600 --> 00:24:31,200
is Shekinah or Shekinah. 
It means the divine presence of 

455
00:24:31,200 --> 00:24:36,640
God on earth. 
Leonard Nimoy, the guy who 

456
00:24:36,640 --> 00:24:38,760
played Spock, wrote a book on 
the Shekinah, by the way. 

457
00:24:38,760 --> 00:24:40,840
I would read it. 
It's fantastic anyway. 

458
00:24:41,080 --> 00:24:43,480
But also just hearing it as 
Spock says it is even better. 

459
00:24:44,600 --> 00:24:49,080
Again, not in my notes. 
Paul picks up the same idea. 

460
00:24:49,080 --> 00:24:51,800
And when he says our lives are 
now hidden in Christ and God, 

461
00:24:51,800 --> 00:24:57,000
that's the contrast. 
Something rooted in self, in 

462
00:24:57,000 --> 00:25:00,160
secretly, in the earthly desire.
That was what the Jew he saw, he

463
00:25:00,160 --> 00:25:02,360
took, he covered it, and it was 
mine, and he hid. 

464
00:25:04,040 --> 00:25:09,360
But something held securely in 
Christ is very different. 

465
00:25:11,840 --> 00:25:16,880
What we hide shapes us, but what
we centre our lives on 

466
00:25:16,880 --> 00:25:19,120
determines where we remain in 
His presence. 

467
00:25:19,120 --> 00:25:22,680
And Israel's problem wasn't just
that something had been taken, 

468
00:25:22,880 --> 00:25:25,520
it was something that was rooted
in the wrong place. 

469
00:25:26,720 --> 00:25:29,680
And see, when God stopped being 
at the centre, everything else 

470
00:25:29,680 --> 00:25:32,360
fell apart. 
And the concerning thing about 

471
00:25:32,360 --> 00:25:36,840
this passage also just one 
person, one individual, and 

472
00:25:36,920 --> 00:25:45,580
everything else failed. 
See, the life of the people of 

473
00:25:45,580 --> 00:25:49,820
God has always been dependent on
this one reality, staying rooted

474
00:25:49,860 --> 00:25:53,540
in God, drawing everything from 
his present. 

475
00:25:54,340 --> 00:25:57,380
Ashen's failure wasn't just that
he took something, it's that he 

476
00:25:57,380 --> 00:26:00,580
stepped outside of the 
dependence that he once relied 

477
00:26:00,580 --> 00:26:03,240
on. 
He acted as though God was no 

478
00:26:03,240 --> 00:26:05,520
longer the centre, that it 
wasn't belonging to him. 

479
00:26:05,520 --> 00:26:08,880
And what he buried in the ground
reflected a heart that had 

480
00:26:08,880 --> 00:26:12,920
shifted away. 
And that shift is what broke the

481
00:26:12,920 --> 00:26:17,680
life of the whole community. 
Because what we centre our lives

482
00:26:17,680 --> 00:26:22,320
on will always shape us. 
And when God is no longer at the

483
00:26:22,320 --> 00:26:25,640
centre, everything else begins 
to unravel. 

484
00:26:28,800 --> 00:26:33,280
Israel didn't lose because they 
were weaker or outmatched, they 

485
00:26:33,280 --> 00:26:36,440
lost because God's presence was 
no longer at the centre of whom 

486
00:26:36,440 --> 00:26:39,320
they were. 
And the same is true for us. 

487
00:26:40,160 --> 00:26:43,120
When God remains at the centre, 
He is our strength, our 

488
00:26:43,120 --> 00:26:47,200
confidence and our life. 
But when we drift, even subtly, 

489
00:26:47,880 --> 00:26:50,600
what difference does it make? 
It's only a small thing. 

490
00:26:51,280 --> 00:26:55,920
Who will really know? 
I can hide it it. 

491
00:26:55,920 --> 00:27:00,760
We stop being a people of God 
and we start relying on us and 

492
00:27:00,760 --> 00:27:05,080
everything starts to fall apart.
And so the call of this 

493
00:27:05,080 --> 00:27:07,880
scripture seems to be a really 
difficult one. 

494
00:27:09,520 --> 00:27:15,600
Just keep God at the centre, not
just in what we say, but in whom

495
00:27:15,600 --> 00:27:19,360
we trust, what we pursue, and 
what we're allowed to take for 

496
00:27:19,360 --> 00:27:22,680
root in our lives. 
And the reason is really 

497
00:27:22,680 --> 00:27:27,040
important according to this 
scripture, because everything 

498
00:27:27,240 --> 00:27:34,520
depends on that. 
Like everything Israelites went 

499
00:27:34,520 --> 00:27:39,600
before, after Jericho, and all 
it took was one man's 

500
00:27:39,600 --> 00:27:43,640
selfishness and the whole 
community failed. 

501
00:27:45,880 --> 00:27:49,600
I'm hopeful and grateful that I 
don't. 

502
00:27:49,600 --> 00:27:51,840
Yeah, that maybe that's not the 
case today. 

503
00:27:51,840 --> 00:27:58,640
I don't know. 
I like, I was looking at this 

504
00:27:58,640 --> 00:28:00,960
and I was thinking about this in
the context of Christ and us 

505
00:28:00,960 --> 00:28:03,640
being now in the people of God 
and all that kind of stuff and, 

506
00:28:03,960 --> 00:28:05,800
and all these kind of things. 
And I, there's almost like a 

507
00:28:05,800 --> 00:28:11,200
duality here that I want to kind
of be like, you know, the, the, 

508
00:28:11,400 --> 00:28:13,480
the nice Christian part of me 
wants to turn to you and go, 

509
00:28:13,520 --> 00:28:15,640
your sin isn't that bad. 
Don't worry about it. 

510
00:28:16,000 --> 00:28:18,080
But then I look at the scripture
and I go, your sins a real 

511
00:28:18,080 --> 00:28:20,160
problem. 
Please worry about it, not for 

512
00:28:20,160 --> 00:28:23,800
your sake, but for mine. 
Like I'm sure whatever you're 

513
00:28:23,800 --> 00:28:26,160
doing, like I'm sure it's, I'm 
sure it's not that big. 

514
00:28:26,400 --> 00:28:28,640
Trust me, mine's worse than 
yours, OK, When it comes to sin,

515
00:28:28,840 --> 00:28:30,240
I'm, I'm awful. 
Trust me on that one. 

516
00:28:30,480 --> 00:28:32,720
But but for the love of all 
that's holy, and I literally 

517
00:28:32,720 --> 00:28:35,160
mean that's like literally for 
the love of all that's holy. 

518
00:28:35,160 --> 00:28:38,600
Stop. 
Because we're not that good. 

519
00:28:39,200 --> 00:28:41,880
Turns out it only takes 36 
people to die in front of us, 

520
00:28:41,880 --> 00:28:45,400
and 3000 of us like it. 
I don't know about you, but I'm 

521
00:28:45,400 --> 00:28:47,840
looking around the world and it 
does seem to see a little bit 

522
00:28:47,840 --> 00:28:49,640
more than 36 people seem to be 
dying. 

523
00:28:50,760 --> 00:28:55,560
And So what is the problem? 
We can point to everybody else, 

524
00:28:55,560 --> 00:28:59,720
that's a lot easier. 
But a life that isn't centred in

525
00:28:59,720 --> 00:29:02,040
God doesn't just cost us, it 
costs the community. 

526
00:29:03,240 --> 00:29:07,800
And that's quite terrifying. 
And I don't quite know what I 

527
00:29:07,800 --> 00:29:14,440
want to do with that because if 
I'm really honest, I don't 

528
00:29:14,440 --> 00:29:16,720
really want to change. 
That seems like work. 

529
00:29:18,160 --> 00:29:20,600
I don't want to change for me 
because, well, we accept the 

530
00:29:20,600 --> 00:29:22,640
love we think we deserve. 
And that's always concerning, 

531
00:29:22,640 --> 00:29:25,440
isn't it? 
But am I willing to change for 

532
00:29:25,440 --> 00:29:28,720
you, for the ones that I run 
beside? 

533
00:29:29,400 --> 00:29:34,320
It's why community is so 
important, because everything 

534
00:29:34,320 --> 00:29:36,920
that we do shapes not just our 
lives for the lives of those we 

535
00:29:36,920 --> 00:29:39,760
run with. 
And we are a community of 

536
00:29:39,760 --> 00:29:42,800
believers. 
And so the challenge of this 

537
00:29:42,800 --> 00:29:47,480
scripture is we're going to have
to take me outside and stone me 

538
00:29:47,480 --> 00:29:49,760
according to what actually 
happened in the end of this 

539
00:29:49,760 --> 00:29:51,600
story. 
And not just me, but all of my 

540
00:29:51,600 --> 00:29:55,880
cows according to that. 
If you read the end of Joshua 7,

541
00:29:55,880 --> 00:29:58,840
that seems to be the punishment.
And then you can burn all of my 

542
00:29:58,840 --> 00:30:01,040
things and put a bunch of rocks 
on top of me and everyone can 

543
00:30:01,040 --> 00:30:02,760
point to the fact that that's 
what we do to people that sin. 

544
00:30:03,080 --> 00:30:06,000
Fortunately, I don't think 
that's the solution today. 

545
00:30:07,080 --> 00:30:09,840
I'm really grateful that God 
like that Jesus says, you know, 

546
00:30:09,840 --> 00:30:11,440
that he is the fulfilment of the
law. 

547
00:30:15,560 --> 00:30:18,840
But I do wonder if that what I 
knew would be the punishment for

548
00:30:18,840 --> 00:30:20,440
what I do, would it change what 
I did? 

549
00:30:26,160 --> 00:30:29,240
And so we now stand in this 
weird tension, or at least I do,

550
00:30:30,600 --> 00:30:34,840
of I want to be a person for 
God. 

551
00:30:35,480 --> 00:30:38,680
I certainly don't want 36 of my 
friends to die in front of a 

552
00:30:38,680 --> 00:30:45,880
wall, but I'm not going to get 
stoned anymore if I don't do it.

553
00:30:46,760 --> 00:30:49,960
So what do we do? 
And that's the tension that I 

554
00:30:49,960 --> 00:30:53,800
come before you with this 
morning is I read this, I looked

555
00:30:53,800 --> 00:30:57,120
at it and I kind of got to the 
end of it and I was like, well, 

556
00:30:57,120 --> 00:30:59,920
everything depends on this thing
of living in holiness. 

557
00:30:59,920 --> 00:31:01,480
What do I do? 
How do I live? 

558
00:31:01,480 --> 00:31:06,040
What should I be? 
And then I can I turn to the 

559
00:31:06,040 --> 00:31:10,600
reality as I started with, and I
said to you that the beauty of 

560
00:31:10,600 --> 00:31:16,600
Christianity is Christ, the by 
his stripes you are healed that 

561
00:31:16,760 --> 00:31:19,360
that he was the one who has paid
this price. 

562
00:31:22,920 --> 00:31:26,640
And so we now live in the now 
and the not yet the tension 

563
00:31:26,640 --> 00:31:29,800
between what Christ has done 
that is finished and completed, 

564
00:31:29,800 --> 00:31:32,200
but still living in the 
brokenness of the world that we 

565
00:31:32,200 --> 00:31:37,760
see. 
And so we are still called to 

566
00:31:37,760 --> 00:31:41,360
live a life of holiness. 
I believe that with everything 

567
00:31:41,360 --> 00:31:48,480
we are still called to be a 
covenant people, yet the mercy 

568
00:31:48,480 --> 00:31:52,800
and grace of God is that when He
steps back, there seems to be 

569
00:31:52,800 --> 00:31:54,680
Christ still walking alongside 
us. 

570
00:31:56,320 --> 00:32:02,120
And so we now wrestle with a new
tension of one that changes to 

571
00:32:02,240 --> 00:32:05,280
conform and become more into the
likeness of whom He is. 

572
00:32:06,360 --> 00:32:09,560
And as we slowly shift our 
perspective back onto being a 

573
00:32:09,560 --> 00:32:14,360
people of God and allow the 
Christ in us, the hope and glory

574
00:32:14,360 --> 00:32:18,000
to be calm and grow and be that 
thing, it doesn't just change 

575
00:32:18,120 --> 00:32:24,240
us, it reshapes community. 
And so we now again, we stand in

576
00:32:24,240 --> 00:32:27,000
the tension in the gap between 
the world that we want, the 

577
00:32:27,000 --> 00:32:29,200
world that we live, and the 
people that we are. 

578
00:32:29,800 --> 00:32:33,000
And in that place, Christ holds 
everything in tension. 

579
00:32:33,240 --> 00:32:35,280
Remember, you are now hidden in 
him. 

580
00:32:37,200 --> 00:32:38,560
He's got the whole world in his 
hands. 

581
00:32:38,560 --> 00:32:42,760
Kind of theology here. 
And so my hope with this wasn't 

582
00:32:42,760 --> 00:32:45,360
to make you feel really bad for 
all the bad things that you do, 

583
00:32:47,280 --> 00:32:49,240
but equally we need to change 
the bad things that we do. 

584
00:32:50,360 --> 00:32:52,520
And my hope wasn't to turn 
around and say it doesn't matter

585
00:32:52,520 --> 00:32:54,480
because God's got this anyway 
because he does. 

586
00:32:55,240 --> 00:32:56,800
But we really need to change the
bad things that we do. 

587
00:32:58,240 --> 00:33:04,480
And so that's where I stand. 
That's I don't have an ending. 

588
00:33:04,640 --> 00:33:05,880
I don't have anything more to 
say. 

589
00:33:05,920 --> 00:33:09,560
I, I'm just kind of in this kind
of place of like, God help me 

590
00:33:09,560 --> 00:33:14,760
and God help us because the 
consequences seem to be really, 

591
00:33:14,760 --> 00:33:21,480
really dire, not just for me, 
but for you because of how I 

592
00:33:21,480 --> 00:33:23,840
live. 
That's an interesting kind of 

593
00:33:23,840 --> 00:33:28,400
perspective that how I live 
shapes my community. 

594
00:33:29,360 --> 00:33:31,640
And so often we look at our 
things and think it's only 

595
00:33:31,640 --> 00:33:35,400
damaging me. 
Well, he just saw. 

596
00:33:35,600 --> 00:33:40,600
I'll just bury some stuff in my 
tent. 36 of his friends ended up

597
00:33:40,600 --> 00:33:45,200
dying even after a victory like 
Jericho. 

598
00:33:46,840 --> 00:33:48,080
I'm going to end and we're going
to pray. 

599
00:33:52,600 --> 00:33:58,240
Father, as I prepared this 
sermon, you are, were, and is. 

600
00:34:00,240 --> 00:34:05,840
And so I thank you for whom you 
are, for who we are, and that we

601
00:34:05,840 --> 00:34:08,679
are the people of God. 
Our identity has not shifted, it

602
00:34:08,679 --> 00:34:14,760
has not changed. 
But I pray that we would become 

603
00:34:15,120 --> 00:34:18,080
a people that can reconcile this
tension. 

604
00:34:20,239 --> 00:34:26,199
Father, I am grateful that I do 
not walk alone that your word 

605
00:34:26,199 --> 00:34:28,080
says. 
Your rod and your staff, they 

606
00:34:28,080 --> 00:34:30,440
are a comfort to me. 
Though I walk through the valley

607
00:34:30,440 --> 00:34:32,639
of the shadow of death, I will 
fear no evil. 

608
00:34:35,760 --> 00:34:37,800
But Father, what if that evil is
in me? 

609
00:34:41,199 --> 00:34:43,960
What if I don't even recognize 
it because it is me? 

610
00:34:44,719 --> 00:34:50,400
What do I do with what I read? 
And so I come before you as 

611
00:34:50,480 --> 00:34:55,639
somebody who is, who is trying 
and failing and trying and 

612
00:34:55,639 --> 00:35:02,560
failing, but asking that we 
would be a community that is 

613
00:35:02,560 --> 00:35:07,800
hidden in you, secure in whom 
you are, and transformed into 

614
00:35:07,800 --> 00:35:16,830
the likeness of your son. 
My grace is sufficient for you. 

615
00:35:16,830 --> 00:35:19,070
My power is made perfect in 
weakness. 

616
00:35:20,070 --> 00:35:23,070
And Father, I am grateful that 
the minimum requirement of your 

617
00:35:23,070 --> 00:35:28,390
servitude of working with you is
my weakness, because it seems 

618
00:35:28,390 --> 00:35:29,350
about all I can give.
