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Feel free to stay in that place 
of communing with the Lord and 

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you can ignore me if you can, if
you can just stay in that place.

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I this is this is not in my 
notes. 

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I don't know if any of you watch
Michael Mcintyre's big show. 

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We were watching it as a family 
last night and OK, sorry, four 

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of us in our family were 
watching it last night and we 

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got into trouble for not waiting
for the 5th member of our 

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family. 
But there was a bit in the in 

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the programme where they 
interviewed a family and the the

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youngest boy had had to have 
life saving medical care in a 

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hospital. 
And sorry, my family disagreeing

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with me in the story, the detail
is not that important. 

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The the detail that is important
is that the when the mum was 

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explaining the story, she said 
on his medical notes, it just 

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said he'd been put into a coma 
in order to save his life. 

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And the medical notes just said 
life saving. 

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And at the time I welled up, but
I was reminded of it in worship 

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and I, I felt like maybe there's
one or two people here this 

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morning that you need to know 
that Jesus is the life saving 

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medicine. 
He is the thing that we need in 

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order to be able to live life. 
So we can. 

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If that resonates with you, then
we we'd love to pray with you in

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a moment. 
I'm kicking off this morning a 

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miniseries. 
We're going to be looking at the

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three letters of John, 1 John, 2
John, and three John aptly names

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creative, right? 
If you have not read them, then 

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you might want to do that. 
If you've got a Bible, Pips 

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already said if you don't have a
Bible, we'd love to give you 

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one. 
We've got some on the 

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information table. 
If you've got friends that would

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like a Bible, then feel free to 
take one for them. 

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You might want to download the 
Bible app, which is free, and 

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then you can have David Suchet 
read it to you if you wish. 

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That's Poirot. 
For those of you of my 

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generation that loved watching 
Poirot, we're going to be 

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looking at 1 John, 2 John, and 
three John. 

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So if you get to the end of the 
Bible and go backwards a little 

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bit, they're three very short 
letters and we're going to be 

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looking at them in the next 
three weeks. 

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They are small letters. 
They aren't very long. 

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And if you're like me and you're
like ticking off a list, you 

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could read, you could read them 
in one sitting and then know 

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that you've read a book of the 
Bible in one sitting. 

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That's quite an achievement in 
my book. 

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They are small, but they carry 
huge weight. 

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They're not abstract theology. 
They're not distant doctrine. 

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They are deeply pastoral, 
relational and communal. 

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John, in writing these letters, 
he wasn't setting out to win any

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arguments, but his purpose in 
writing them was to encourage 

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and coach these churches that 
had been planted that he 

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absolutely loved. 
They were real churches, full of

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real people, and he was writing 
to them to encourage them to 

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stay rooted, to stay loving, to 
stay faithful, and to be 

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together. 
And he wanted them to know that 

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love comes from God. 
And if you've said yes to Jesus,

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if you are a believer, then we 
need to love God and love each 

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other, love those around us. 
We need to put God on display. 

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And our love towards others 
reveals real faith. 

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It reveals authentic 
Christianity, authentic 

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following of Jesus. 
And for us as a church, for 

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those of you that are new or 
maybe haven't been around for 

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very long, you know, loving God,
loving people and let's go is 

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our kind of mantra. 
That's our vision. 

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And this year we we talked in 
October about this academic 

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year. 
We wanted our theme to be rooted

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together. 
Looking at being rooted together

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in Christ, rooted together in 
community, His church, and 

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rooted together for His cause. 
And so looking at these 3 

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letters in the next couple of 
weeks is perfect. 

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And we can take out all of the 
goodness that John writes and we

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can apply it to how we live. 
Because I don't know about you, 

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but we you don't have to look 
far to see that life can be 

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uncertain and messy and noisy 
and confusing, can't it? 

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Culture feels confusing. 
And sometimes even church, 

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church with a capital C and 
church with a little C can feel 

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confusing. 
We're not sure where we fit. 

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We can feel that we're living in
uncertain times. 

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We are living in uncertain 
times. 

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And John was writing to his 
readers, and we can glean wisdom

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from this today because he 
wanted his readers, the churches

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that he was writing to, to know 
that Jesus is real, that he is 

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the Messiah, that we shouldn't 
be lulled into false teachings. 

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And we need to remember that God
is love because by understanding

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that God is love, everything 
else flows from that. 

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So the question that I think 
John is helping us answer is how

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do we recognize what's real 
Jesus, what's real faith, when 

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everything around us seems noisy
and uncertain? 

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So I want to encourage you over 
this next couple of weeks to 

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read 1 John, 2 John, and three 
John. 

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Not only will you be super 
prepared when you come back next

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week, but there's so much in it 
that we can't talk about this 

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morning because we don't have 
long enough. 

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Every time I read it, I was 
like, oh, I could say that. 

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Oh, I could say that. 
Oh, I could highlight this. 

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And I did have on my Bible app 
David Touchet reading it to me 

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over and over again, and partly 
because I love his voice, but 

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also because I I understand 
Scripture better if I hear it as

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well as seeing it. 
So John 1 John is writing near 

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the end of his life. 
He's not writing as a distant 

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theologian. 
He's writing as a spiritual 

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father, speaking, as I've said, 
to churches that he deeply 

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loves. 
And he's building on the themes 

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that he talks about in his 
gospel, which is a bit further, 

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further to the beginning of the 
New Testament, the themes of 

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life, light and love and all 
three letters. 

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He keeps returning to these 
things and he keeps returning to

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this. 
How can we make sure that we 

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follow Jesus, we have real 
faith, when so many things 

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around us are confusing and 
distracting and look like they 

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could be Jesus, but we're not 
quite sure. 

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So 1 John, it's almost like a 
poetic sermon. 

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And if I'd maybe been brave 
enough, I would have just stood 

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here and read it to you this 
morning and said nothing else 

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because those words carry so 
much weight. 

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But I wasn't quite brave enough 
to do that. 

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But he it's a poetic sermon and 
he loops around and he repeats 

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themes, light and darkness, 
truth and lies, love and hate, 

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faith that shows up in real 
life. 

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And by no way was John when he 
was writing to his original 

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readers, also to us, no way was 
he wanting to condemn. 

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He wanted to reassure. 
He wanted to reassure Jesus's 

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followers that they can know 
that they belong to God. 

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He was writing to us to say, do 
you know that you belong to God?

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Not because we're perfect or 
we've hit the mark, but because 

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we trust in Jesus. 
We can trust in the life of 

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00:08:08,160 --> 00:08:10,640
Jesus and the life that He 
promises us. 

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We can walk in the light of 
Jesus and we can know His love 

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for us and for each other. 
So, being rooted in God's love, 

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how do we recognise real faith 
when life is noisy and 

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uncertain? 
Firstly, it starts in 

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relationship and not 
performance. 

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Real faith begins rooted in 
God's love. 

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Real faith, the way of Jesus, is
rooted in God's love. 

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And that's where faith, real 
faith, begins. 

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John doesn't start with 
introductions. 

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He doesn't start listing off a 
whole load of things. 

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What he does is he starts by 
talking about his experience and

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you might notice a similarity 
between 1 John 1 and John 11. 

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He starts with his eyewitness 
account of the life, ministry, 

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00:09:09,520 --> 00:09:12,720
death and resurrection of Jesus.
It says this in one John, one 

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one that which was from the 
beginning, which we have heard, 

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which we have seen with our 
eyes, which we have looked at 

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and our hands have touched. 
This we proclaim concerning the 

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word of life. 
He's seen it, he's touched it, 

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00:09:31,000 --> 00:09:34,000
He's telling us his experience. 
He has lived this. 

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He walked with Jesus as he 
walked the earth. 

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This isn't theory. 
This is lived faith. 

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And John is saying, I'm not 
passing on to you ideas, I'm 

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passing on to you my lived 
experience. 

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I'm passing on to you life. 
You know, real faith, Christian 

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faith isn't, doesn't begin with 
our behaviour. 

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It begins with a relationship. 
It begins by being rooted in 

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God's love and having an 
experience of that. 

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00:10:04,600 --> 00:10:09,240
And when we realise, when we 
really grasp that we belong to 

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Him, either through maybe a 
direct encounter with the Holy 

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00:10:13,120 --> 00:10:18,120
Spirit or through being part of 
a community of faith, we can 

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00:10:18,120 --> 00:10:23,920
know that we belong to Him. 
So we know that faith is real in

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00:10:23,920 --> 00:10:29,040
a noisy and uncertain world when
it's rooted in relationship, not

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performance. 
I think one of the most freeing 

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00:10:32,560 --> 00:10:38,040
verses in this letter is 1 John 
1/8 when he says if we claim 

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that we have no sin, we deceive 
ourselves. 

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None of us are perfect and it's 
OK to admit that. 

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We don't have to pretend to have
it all sorted, to have it all 

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00:10:53,120 --> 00:10:57,600
nailed together. 
Pretending doesn't produce 

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maturity in US. 
Pretending for approval or to 

166
00:11:02,240 --> 00:11:08,120
look good or for the sake of our
reputation isn't ever what Jesus

167
00:11:08,120 --> 00:11:12,400
had in mind. 
And John is trying to encourage 

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00:11:12,400 --> 00:11:17,200
us and Jesus followers when he 
was around that performance. 

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00:11:17,400 --> 00:11:22,680
Pretense is deceptive. 
Following Jesus starts in a 

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00:11:22,680 --> 00:11:26,600
relationship. 
Pretending doesn't produce 

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00:11:26,600 --> 00:11:28,360
maturity. 
Honesty does. 

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00:11:30,400 --> 00:11:35,280
So being rooted in God's love 
and being rooted together as a 

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community of faith doesn't mean 
that we're flawless, doesn't 

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mean that we have to put on a 
pretence that we've got it all 

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together. 
It means that we can be open and

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humble and walking with Jesus 
together, picking each other up 

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when we stumble. 
We're not trying to be 

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impressive Christians. 
We're trying to be real ones, 

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00:12:00,800 --> 00:12:06,000
authentic ones. 
Real faith begins when we stop 

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00:12:06,000 --> 00:12:08,400
performing and we start 
trusting. 

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00:12:08,800 --> 00:12:13,600
When we press into relationship 
with God and each other, that's 

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being rooted together. 
So how do we recognise real 

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faith when life is noisy and 
uncertain and confusing? 

184
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It starts with relationship, not
performance, and it shows itself

185
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in love. 
Real faith is evidenced by our 

186
00:12:33,080 --> 00:12:37,200
love, one for another. 
This is a theme that John 

187
00:12:37,200 --> 00:12:40,000
returns to again and again and 
again. 

188
00:12:41,040 --> 00:12:45,040
And in one John 47, he says, 
dear friends, let us love one 

189
00:12:45,040 --> 00:12:47,880
another, for love comes from 
God. 

190
00:12:47,880 --> 00:12:53,200
And I think this is the 
heartbeat of this letter. 

191
00:12:54,480 --> 00:12:58,240
John doesn't say love proves 
that you're nice or love proves 

192
00:12:58,240 --> 00:13:02,560
that you're emotionally mature. 
He says love proves that you 

193
00:13:02,560 --> 00:13:11,320
know God. 
If we ever experience love, it 

194
00:13:11,320 --> 00:13:14,040
proves that God is involved 
somewhere. 

195
00:13:15,400 --> 00:13:19,720
Loving God and loving people are
inseparable, and we can't be 

196
00:13:19,720 --> 00:13:24,400
rooted in God and in God's love 
if we're disconnected from 

197
00:13:24,400 --> 00:13:26,920
people. 
That's never been God's design 

198
00:13:26,920 --> 00:13:33,240
for us and for all of humanity. 
Being rooted together in the 

199
00:13:33,240 --> 00:13:38,040
church, in his community, was 
his intention, is his intention,

200
00:13:39,720 --> 00:13:42,040
and John is deliberately strong 
here. 

201
00:13:42,040 --> 00:13:47,480
He goes on after he's said that,
he says in one John 420, whoever

202
00:13:47,480 --> 00:13:51,320
claims to love God yet hates a 
brother or sister is a liar. 

203
00:13:52,200 --> 00:13:56,200
No beating around the Bush. 
He says it's straight and 

204
00:13:56,200 --> 00:14:00,680
potentially that sounds harsh, 
but yet it's deeply pastoral and

205
00:14:00,680 --> 00:14:04,920
he's trying to make a point. 
John isn't about shaming the 

206
00:14:04,920 --> 00:14:07,400
church. 
He's not about shaming US as 

207
00:14:07,480 --> 00:14:11,240
Jesus followers, he's trying to 
protect us from self deception. 

208
00:14:13,560 --> 00:14:16,800
I wonder whoever claims to love 
God yet hates a brother or 

209
00:14:16,800 --> 00:14:20,200
sister is a liar. 
I wonder whether you hate 

210
00:14:20,200 --> 00:14:23,640
anybody, Or maybe you hate lots 
of people. 

211
00:14:23,640 --> 00:14:28,200
Maybe not necessarily a blood 
brother or sister, an actual 

212
00:14:28,200 --> 00:14:31,240
sibling, but a fellow believer, 
a fellow Christian. 

213
00:14:35,560 --> 00:14:39,120
And yet I would argue that every
single human being is made in 

214
00:14:39,120 --> 00:14:45,120
the image of God, and so God 
doesn't want us to hate any of 

215
00:14:45,120 --> 00:14:53,720
them either. 
Oh, I'm stuck. 

216
00:14:57,120 --> 00:15:05,250
Thank you. 
Thanks, Russ. 

217
00:15:06,290 --> 00:15:09,330
As I was writing this, I was 
trying to, I was, I was doing a 

218
00:15:09,330 --> 00:15:12,800
bit of self reflection and this 
whole, you know, whoever says 

219
00:15:12,800 --> 00:15:15,280
they love God, which I claim I 
love God a lot. 

220
00:15:15,640 --> 00:15:19,960
And if I hate anybody, then I'm 
a liar and I don't ever want to 

221
00:15:19,960 --> 00:15:22,480
be called a liar. 
We were having a conversation in

222
00:15:22,480 --> 00:15:26,200
our family this week about how 
truth telling is a very high 

223
00:15:26,200 --> 00:15:29,720
value in our family. 
And so if we come across if 

224
00:15:29,720 --> 00:15:33,720
someone lies to us or lies about
us, we find that very tricky. 

225
00:15:35,320 --> 00:15:40,400
I say we collectively talking as
a family, but do I hate anybody?

226
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Do I have any strong feelings of
a negative nature towards 

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people? 
And as I was reflecting, I was 

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thinking actually the strongest 
feelings, negative feelings I 

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have towards people are 
generally people I don't know, 

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celebrities or politicians or 
people that put stuff on social 

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media that I disagree with. 
That's when I go and I'm like 

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Libby, like I don't actually 
know them. 

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I don't I get sound bites or 
snippets or what the media 

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chooses to give me. 
Like I can watch a game like 

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traitors and think, well, I 
don't like them. 

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Do I know them? 
They're playing a game like, Oh 

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my goodness, this self 
reflection in me this week made 

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me think, Libby, you need to 
deal with some of this stuff. 

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Because actually the reality is,
is I think people that I know I 

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couldn't. 
I don't think, I don't think I 

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hate anybody and I've I did grow
up in a family where if I said I

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hate them, my mum would go 
Libby. 

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Hate is a very strong word which
clearly I must have said because

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it was quoted back to be my one 
of my children this week. 

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So hate is a very strong word. 
But I think John has a point. 

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If we say that we love God and 
yet we hate people or we hate 

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somebody, we are of them. 
It's not OK. 

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That is not what the Lord wants.
If love proves that I know God, 

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as John says in his gospel in 
chapter 1335, if I say I love 

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God yet hate others, how are the
world going to know that I love 

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him? 
We will be known, John says, 

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quoting Jesus. 
By our love, one for another. 

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What does that look like in our 
daily lives, in the people that 

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we encounter at home, on our 
street, who we people we work 

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with? 
Real faith grows outwards. 

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If real, if our faith, if our 
love for God doesn't touch the 

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how we how we treat people, then
the roots haven't gone very 

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deep. 
You know, if you follow Jesus, 

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if you come to church, if you 
pray, you might go to a small 

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group, you might read the Bible,
you might even fast, but yet 

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still ball out someone because 
their customer service is bad or

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cut someone, shout at someone 
when they cut you up driving. 

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I think Jesus is inviting us to 
look at our hearts because real 

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faith must begin in love and be 
reflected in how we treat 

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people. 
If we say we love God and we 

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aren't rooted in community and 
we don't love the people around 

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us in our thoughts, words, and 
actions, then our faith won't be

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recognized in a noisy and 
uncertain world. 

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So how do we recognize real 
faith when life is messy, 

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confusing, and noisy? 
Well, it starts in relationship,

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not performance. 
It shows itself in love and it 

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moves us to action. 
Real faith is an active faith. 

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God's love in US moves us 
towards people and action. 

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And I think it leads to probably
one of the most Vineyard shaped 

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verses in this whole letter, 1 
John 318. 

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It says, dear children, let us 
not love with words or speech, 

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but with actions. 
And in truth, how does our love 

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show up? 
How do we actively show our 

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love? 
That's, you know, when we talk 

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about our vision as a church, we
talk about love. 

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God, love people. 
Let's go. 

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It's the let's go bit of our 
vision. 

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You know, this is great. 
Having dinner together 

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afterwards. 
I love it. 

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This fuels me for my week ahead.
But actually, we can't stay as 

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this holy huddle. 
We exist for the sake of those 

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who are not yet here. 
That's the point of the church, 

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to love those who do not yet 
know Jesus, as well as to 

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worship Him and to spur one 
another on. 

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Active faith shows up, moves 
towards people. 

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And it will cost us something, 
you know. 

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Do we notice one another? 
Not just people in this room, 

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but people that we come into 
contact every day in our lives. 

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Do we carry one another? 
Will we respond in love when we 

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notice something or we sense a 
nudge from the Holy Spirit? 

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You know, will we look outside 
of ourselves? 

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You know, I love the fact that 
in the last month I know of four

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families who have had babies. 
And as a church, we have 

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provided meals for them. 
We have looked outside of 

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ourselves. 
We've gone. 

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Do you know what? 
These people might appreciate 

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it. 
And many of you have cooked 

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meals before Christmas. 
We small groups created hampers 

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for infant smaller families who 
might not get the treats that 

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they that they would have liked 
over Christmas. 

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You know, I've heard of people 
checking up on elderly 

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neighbors, on shopping for a 
friend who was poorly, of 

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00:21:20,600 --> 00:21:27,080
praying for a friend who has who
was injured, and of giving a 

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00:21:27,080 --> 00:21:29,640
word of encouragement to a 
colleague who was struggling. 

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00:21:32,080 --> 00:21:37,800
Real faith moves us to action, 
not to earn love, God's love, 

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because we have that already, 
but because our response to his 

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00:21:43,600 --> 00:21:52,840
love is to act. 
If God is love, which John says 

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he is repeatedly, then wherever 
love is, then God is. 

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And I think that's worth bearing
in mind. 

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So how do we recognise real 
faith when life is messy and 

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00:22:06,560 --> 00:22:09,760
noisy and uncertain? 
Real faith starts in 

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00:22:09,760 --> 00:22:13,720
relationship, not performance 
rooted in that relationship with

318
00:22:13,720 --> 00:22:18,000
God's God and his love. 
Real faith shows itself in love,

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00:22:18,320 --> 00:22:21,800
and real faith moves us to 
action. 

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00:22:23,360 --> 00:22:25,520
So I think the invitation today 
is simple. 

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00:22:25,680 --> 00:22:30,880
Simple, but profound. 
Are we allowing God to root us 

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00:22:30,880 --> 00:22:36,720
more deeply in His love so that 
the world can see His love 

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00:22:36,720 --> 00:22:40,880
through us? 
We don't want shallow faith. 

324
00:22:40,880 --> 00:22:42,400
We don't want performative 
faith. 

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00:22:42,440 --> 00:22:45,240
We want real faith and real 
love. 

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So I just want to ask you some 
questions. 

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Where is God inviting you to 
love more deeply? 

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Where might your faith need to 
move from words to actions? 

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00:23:11,040 --> 00:23:14,440
And what would it look like for 
me to be rooted more deeply in 

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this community, to be known, 
really known, and to get to know

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others when life feels 
uncertain, noisy and messy? 

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00:23:30,720 --> 00:23:34,960
I think the only thing we can 
cling to is God, the only 

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00:23:34,960 --> 00:23:43,400
person. 
Cling to him and his love for 

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00:23:43,400 --> 00:23:46,680
us. 
I'm just going to read I am 

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00:23:46,680 --> 00:23:50,120
going to read some of John, so 
you might want to close your 

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00:23:50,120 --> 00:23:52,880
eyes. 
We're going to pray in a moment.

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00:23:54,600 --> 00:23:58,080
I'm just going to read 1 John 4 
and I'm going to read a few 

338
00:23:58,080 --> 00:24:01,960
verses. 
So sit comfortably, but maybe 

339
00:24:01,960 --> 00:24:08,760
ask the Lord to speak to you. 
These are these are words that 

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00:24:08,760 --> 00:24:11,240
are in the Bible, so they carry 
way more weight than anything 

341
00:24:11,280 --> 00:24:16,440
I've just said. 
Holy Spirit, would you speak? 

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00:24:18,280 --> 00:24:22,480
Dear friends, let us love one 
another, for love comes from 

343
00:24:22,480 --> 00:24:26,480
God. 
Everyone who loves has been born

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00:24:26,480 --> 00:24:31,920
of God and knows God. 
Whoever does not love does not 

345
00:24:31,920 --> 00:24:38,200
know God, because God is love. 
This is how God showed his love 

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00:24:38,200 --> 00:24:42,360
among us. 
He sent his own one and only Son

347
00:24:42,360 --> 00:24:45,920
into the world that we might 
live through him. 

348
00:24:48,120 --> 00:24:53,640
This is love, not that we loved 
God, but that He loved us and 

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00:24:53,640 --> 00:24:58,280
sent his Son to us and an 
atoning sacrifice for our sins. 

350
00:25:00,240 --> 00:25:04,280
Dear friends, since God so loved
us, we also ought to love one 

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00:25:04,280 --> 00:25:09,120
another. 
No one has ever seen God, but if

352
00:25:09,120 --> 00:25:12,440
we love one another, God lives 
in US, and His love is made 

353
00:25:12,440 --> 00:25:17,600
complete in us. 
We know that we live in Him and 

354
00:25:17,600 --> 00:25:20,920
He in us because he has given us
his Spirit. 

355
00:25:22,200 --> 00:25:25,760
And we have seen and testified 
that the Father has sent his Son

356
00:25:26,080 --> 00:25:31,200
to be the Saviour of the world. 
If anyone acknowledges that 

357
00:25:31,200 --> 00:25:36,000
Jesus is the Son of God, God 
lives in him and he in God. 

358
00:25:38,200 --> 00:25:42,160
And so we know and rely on the 
love God has for us. 

359
00:25:44,320 --> 00:25:48,120
God is love. 
Whoever lives in in love lives 

360
00:25:48,120 --> 00:25:52,880
in God and God in him. 
In this way, love is made 

361
00:25:52,880 --> 00:25:58,720
complete among us so that we 
will have confidence on the day 

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00:25:58,720 --> 00:26:02,040
of judgement, because in this 
world we are like Him. 

363
00:26:04,320 --> 00:26:08,840
There is No Fear in love, but 
perfect love drives out fear 

364
00:26:09,800 --> 00:26:12,200
because fear has to do with 
punishment. 

365
00:26:12,960 --> 00:26:16,600
The one who fears is not made 
perfect in love. 

366
00:26:20,120 --> 00:26:22,960
We love because He first loved 
us. 

367
00:26:23,760 --> 00:26:28,800
If anyone says I love God yet 
hates his brother or sister is a

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00:26:28,800 --> 00:26:32,160
liar. 
For anyone who does not love his

369
00:26:32,160 --> 00:26:37,080
brother whom he has seen, cannot
love God whom he has not seen, 

370
00:26:39,400 --> 00:26:41,480
and he has given us this 
command. 

371
00:26:42,480 --> 00:26:45,440
Whoever loves God must love his 
brother. 

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If you're able, why don't you 
stand?

