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Friends, this morning our 
teaching scripture is 3 verses 

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from three different books. 
Come, let us return to the Lord.

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Hosea 6. 
Return to me with all your 

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heart, Joel Chapter 2. 
Return to me, says the Lord of 

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hosts, and I will return to you 
from Zechariah. 

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This is the word of the Lord. 
OK, thanks for being here, 

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friends. 
Welcome to the new year. 

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Welcome to a new season of of 
your life. 

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I don't know if that's how it 
feels for you at the beginning 

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of the year, but that's that's 
kind of how it feels for me. 

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I'm super grateful to be here 
with Parker and the rest of our 

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teams. 
You know, obviously it goes 

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without saying that at the turn 
of a year, there's a lot of 

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reflection that goes on, a lot 
of sort of assessment of the 

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past year, a little bit of a 
looking ahead to the next year. 

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And if you were with us last 
week, we heard from three people

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who have leaned their life 
towards this community and the 

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invitations that God is having 
for them over the past year, 

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June and and Quran and Joel, 
thank you. 

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I'm used to seeing Joel in the 
back corner, but he's not there.

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They did a phenomenal job of 
just sharing with this community

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just ways in which God has been 
inviting them to respond. 

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It was, it was very meaningful 
and it just got me a little bit 

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reflective on my, I, my past 
year. 

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I've been thinking a little bit 
about where I find myself in my 

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own story at the end of 2025, at
the beginning of the year of our

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Lord 2026. 
And you know, like what's the 

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shape of my story? 
I don't know if you guys, you 

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guys get reflective at all at 
the end of the year. 

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It's a little different than 
just setting resolutions. 

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But I just noticed that like I'm
slowly making my way to the age 

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of 50, which sounds incredible. 
I'm, I'm still 2 years away. 

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By the way, I'm in my 25th year 
of marriage. 

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I have a really a handful of 
really hard years behind me. 

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I have a lot of gratitude for 
the shape of my life. 

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I'm in a season where most of my
kids are heading into their 

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adult years. 
And I've just been a little 

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reflective on the basic shape of
my story. 

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Like this is the basic shape of 
my story right here in the 

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middle of my life. 
And, you know, this is the kind 

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of thing we do. 
We, we ask some questions, we 

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make some goals. 
Maybe some of you have chosen 

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some some words for the year. 
That's kind of a bit of a trend.

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You know, words like, you know, 
eat pray, love. 

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Do you guys remember that eat 
pray love kind of word season? 

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Actually, that sounds like a 
great year. 

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I bet I could find a sign to put
on my wall to just help me 

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remember that. 
That's a good agenda, but I'm 

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crossing over. 
We're crossing over from one 

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year to the next. 
And I've been reflecting on the 

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shape of my life in the season, 
and I've been sitting with this 

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idea, and I came across 
something that writer Kurt 

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Vonnegut used to talk about. 
Vonnegut was one of those odd 

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prophets of the 20th century, 
kind of sarcastic, a little bit 

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brilliant, a little bit 
heartbroken. 

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He actually would have fit 
really well in this community. 

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And he survived the firebombing 
of Dresden in World War 2. 

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And he spent most of his life 
and writing career trying to 

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make sense of a world that 
seemed kind of bent towards 

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absurdity. 
And he wrote novels to try to 

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find meaning. 
And anyway, Vonnegut gives this 

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lecture that you can find on the
Internet by Googling it, it's 

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became kind of a popular 
lecture. 

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And he would begin to to kind of
sketch out the shape of stories 

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on a chalkboard. 
And he basically said that the 

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stories that we see in the 
novels and the movies, they have

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a particular emotional tenor and
a typical emotional shape to 

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them. 
And he says that you can kind of

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graph the the movement of a 
story with the horizontal axis 

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representing the timeline from 
the beginning to the end, and 

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the vertical axis representing 
the character's good fortune or 

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I'll fortune. 
And when you, when you hear 

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Vonnegut say it, you realize 
like, he's right. 

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There's like four or five basic 
kinds of stories that all of the

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stories sort of move into. 
And he believes that the shapes 

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of stories are not random, but 
they reflect the rhythms of 

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human experience. 
The rises and the falls, the 

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losses and the gains, the good 
years and the hard ones, the 

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things that we wish did not 
happen and the things that we're

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really grateful that have 
happened. 

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He says this next graph, he kind
of graphs it out. 

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He says that this is a story 
where the character starts out 

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fine and falls in a hole and 
everything kind of turns out 

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fine in the end. 
It's like the man in the whole 

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story is what he calls it. 
And here's another story that he

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talks about. 
He says this is a story where 

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something somebody is going 
through, like a bad season and 

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just goes from bad to worse. 
And like, people actually love 

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this story. 
They have to read about this 

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story. 
Or there's another story about a

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little girl who's in a really 
bad shape and, you know, she 

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loses her mom and her dad 
remarries another woman. 

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And the other woman had two 
sisters. 

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And so now she has two 
stepdaughters and things are not

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going very well, but she meets a
fairy godmother who gives her a 

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dress and some shoes and a way 
to get to the ball and to meet 

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the boy. 
And at midnight, the clock 

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strikes and down, down, down, 
she goes into the hole until the

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guy shows back up with slippers.
And she lives happily ever 

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after. 
Like, this is the shape of that 

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story. 
And he believes that the shapes 

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of these stories were of 
literary structures were kind of

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reflective of the of the shape 
of our own lives. 

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OK, why am I saying all of this?
It's because the Scriptures are 

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just stories. 
And most of the stories of the 

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Scriptures are about different 
parts of the journey of one 

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particular people called the 
Hebrews, which was a people that

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was originally made-up of 12 
tribes, which then multiplied 

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and increased in population. 
And each of these tribes can 

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trace its origin back to a 
common family, the family of 

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Jacob, who was later named 
Israel, whose father was Isaac, 

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whose father was Abraham. 
And almost all of what we now 

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call the Old Testament is the 
story of this family who God 

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began to reveal himself to 
through a series of visions and 

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dreams and conversations that 
began with Abraham and then 

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continued on down in the line of
his family. 

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Where God slowly reveals to this
family, which had become a 

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people and a nation, what kind 
of God he was and how this God, 

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whose name was Yahweh, was 
different from all of the other 

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gods. 
This is the basic shape of the 

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Old Testament story. 
The other gods that people 

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worshipped were gods of war and 
violence. 

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And this God, who was said to be
the God over all of the other 

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gods and the one responsible for
all of creation, was not a God 

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of War. 
He was not a God of violence. 

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He was not a God that required 
you to sacrifice your babies on 

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an altar. 
This one God who revealed 

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himself to Abraham was a God 
pursuing peace and justice, and 

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he desired to reveal to this 
particular people, not just to 

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this one family, but to the 
whole world, that all of the 

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people have been created by God 
in a way where God has placed 

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inside of them a representation 
of his own self. 

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You and I were made to be like 
God. 

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That is how God has created you 
to be, and that the people have 

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always been meant to reflect 
back to each other what it is 

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that God is like. 
And so this family that becomes 

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this collection of tribes, which
become a people who trace their 

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ancestry back to Father Abraham,
are the recipients of this 

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ongoing slow relational 
outpouring of the Creator's love

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for the humans and for all of 
the world. 

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Sounds like a pretty good story,
right? 

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But over time, what happens is 
that the relationship has these 

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seasons where the relationship 
between the people and God 

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becomes strained. 
And so the story takes on the 

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shape of like the man and the 
whole story, everything is going

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fine. 
And they dip down and they come 

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back up and they're constantly 
being reminded that they were 

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meant for a kind of relationship
with their Creator that was 

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better than the one that they 
were living in. 

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And so while they're in the 
midst of their own story, they 

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tell another story to try to 
make sense of the plight that 

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they find themselves in. 
And they told a story inspired 

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by God that was meant to explain
what it is that had gone wrong 

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in the whole situation. 
And the shape of the story that 

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they told to to explain sort of 
how it is that they've ended up 

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a bit of a mess over and over 
and over again. 

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The shape of the story they told
was, was this, they said in the 

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beginning, God created the 
heavens and the earth and the 

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earth was formless and empty and
darkness was hovering over the 

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surface of the earth and over 
the waters. 

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And so they start their story 
with this story of darkness and 

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chaos and emptiness. 
Darkness, chaos and emptiness. 

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And then the God that has been 
wooing this family into 

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relationship is also there at 
the beginning through the spirit

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that is hovering over the 
darkness and the chaos and the 

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emptiness. 
And God said, let there be 

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light. 
And the origin story is off to 

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like a really good start and it 
looks something like this. 

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Everything is fine. 
We could just do this forever. 

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Light comes in the midst of 
darkness. 

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Order is spoken into chaos. 
The emptiness is filled with 

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life and beauty and abundance 
and vision and love and 

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tenderness and a sense of 
purpose and vocation. 

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And it's said that God walked 
with the humans in the cool of 

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the morning and everything is 
going great. 

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And then the serpent comes and 
the lies and the shame and the 

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nakedness turns into hiding, and
the rightly ordered loves and 

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desires begin to get off track 
and the mutuality between God 

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and the humans is broken. 
Do you do you see the shape that

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the story is beginning to to 
make right here? 

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This is the shape of the story 
that they tell. 

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We're over and over, this God of
all creation comes to the family

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and says, I made you. 
I love you and I'm coming after 

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you. 
I'm inviting you into this 

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project of restoration. 
And over time, this God gave 

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them some feedback and some 
input and he says, I want to try

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to make you like me once again. 
And so I'm going to give you 

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some laws to try to follow, like
simple things like don't lie to 

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each other. 
Don't covet the things that your

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neighbor has. 
I'm, I'm going to give you 

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everything you need because I'm 
a God of abundance. 

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00:12:32,720 --> 00:12:35,040
And so don't covet. 
And you can just trust me. 

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Don't commit adultery. 
Just be faithful to the one that

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you have because this 
relationship is actually 

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indicative of the kind of 
faithful love that I have for 

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you. 
You know, don't, don't lie to 

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your neighbor. 
Don't bear false witness about 

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00:12:50,920 --> 00:12:54,240
your neighbor. 
Relationships are built on 

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trust. 
All of these things God began to

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00:12:58,040 --> 00:13:00,560
say. 
And so God begins the 

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00:13:00,560 --> 00:13:06,840
restoration project to restore 
and rightly size all of the 

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human relationships. 
And the stories multiply. 

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00:13:11,040 --> 00:13:14,000
There's seasons of glory. 
There's seasons of heartache 

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where their God is near and 
leading them and guiding them 

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and providing for them. 
And then seasons where they 

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00:13:19,960 --> 00:13:26,760
wonder if God is even real. 
And I happen to know that there 

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00:13:26,760 --> 00:13:29,880
are some of you here that you 
have been in a season where you 

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00:13:30,520 --> 00:13:32,760
are just like, I don't even know
if any of this is real. 

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And I just want to let you know 
that the scriptures have 

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multiple instances where people 
are asking that question. 

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00:13:40,800 --> 00:13:42,400
So you're in like, really good 
company. 

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00:13:44,680 --> 00:13:48,160
So the general shape of their 
story becomes like this. 

213
00:13:50,440 --> 00:13:52,440
It's the one with the really 
curvy. 

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00:13:52,440 --> 00:13:57,240
There you go, over and over and 
over again, ups and downs. 

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00:13:57,880 --> 00:14:00,240
There are seasons where their 
shoulders are turned towards 

216
00:14:00,240 --> 00:14:02,040
God. 
There are seasons where their 

217
00:14:02,040 --> 00:14:03,760
shoulders are turned away from 
God. 

218
00:14:04,120 --> 00:14:07,160
And in these seasons where their
shoulders are turned away from 

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00:14:07,160 --> 00:14:12,480
God, there are a few people 
among them who have not 

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00:14:12,480 --> 00:14:18,080
forgotten who got it. 
In fact, there are a few people 

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00:14:18,080 --> 00:14:21,920
among them who have a really 
tight knit, close relationship 

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00:14:21,920 --> 00:14:24,520
with God. 
And God begins to speak to these

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00:14:24,520 --> 00:14:28,880
particular people and ask these 
people to tell everyone else and

224
00:14:28,880 --> 00:14:32,320
to remind everybody else of what
they're supposed to be doing and

225
00:14:32,320 --> 00:14:34,920
the kind of relationship that 
they're supposed to have. 

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00:14:35,880 --> 00:14:39,680
And these people, the ones who 
have not forgotten about God, 

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they live their life in a way 
that tries to get the attention 

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of all of the other people. 
They tried to explain to the 

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00:14:48,760 --> 00:14:51,320
others or remind all of the 
other people and all of the 

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00:14:51,320 --> 00:14:55,880
leaders of the people that God 
was still around, that God was 

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00:14:55,960 --> 00:14:59,800
waiting for their return, that 
God was desiring them to be 

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faithful to their mutual 
commitment to one another. 

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And these individuals, they told
stories, they told particular 

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00:15:08,280 --> 00:15:12,680
kinds of stories. 
They lived their story as a as a

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witness to the faithfulness of 
God. 

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They embodied their life with a 
message that corresponded to 

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what God had wanted the people 
to pay attention to. 

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And these people became known as
the prophets. 

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There it is, the prophets. 
This is all to say we are 

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00:15:34,440 --> 00:15:39,240
beginning a new series. 
We are going to spend the next 

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00:15:39,240 --> 00:15:45,280
12 weeks all the way up to 
Easter looking at a group of 

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prophets that the tradition has 
come to refer to as as the minor

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00:15:50,520 --> 00:15:52,760
prophets. 
And these minor prophets, 

244
00:15:52,760 --> 00:15:54,760
they're not minor because of 
their influence. 

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00:15:54,760 --> 00:15:57,120
They're minor because they just 
didn't write very much. 

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00:15:57,920 --> 00:16:02,120
So I don't know what that means.
Maybe write more, I don't know. 

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But the minor prophets, the 
scope of their writing was 

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small, But in the Hebrew 
tradition, there were twelve of 

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these minor prophets that are 
interspersed throughout the 

250
00:16:14,760 --> 00:16:18,240
story of the Hebrew people. 
And as these stories were told 

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00:16:18,560 --> 00:16:22,920
and written down, they were 
copied into one single scroll 

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00:16:23,160 --> 00:16:26,200
called the Book of the 12. 
Did you guys know that? 

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00:16:28,000 --> 00:16:31,040
I actually didn't know that 
until about 4 weeks ago when I 

254
00:16:31,040 --> 00:16:33,160
was looking into this. 
I was like, I and I've been 

255
00:16:33,160 --> 00:16:34,960
saying the scriptures for like 
25 years. 

256
00:16:34,960 --> 00:16:39,840
So they were, they were copied 
on one single scroll called the 

257
00:16:39,840 --> 00:16:42,840
Book of the 12. 
And this book of the 12 Minor 

258
00:16:42,840 --> 00:16:46,280
Prophets has some sort of light 
editorial help which suggests 

259
00:16:46,640 --> 00:16:49,440
that there is some intentional 
unity and some sort of 

260
00:16:49,440 --> 00:16:53,600
theological coherence that 
formed it into a scroll. 

261
00:16:54,160 --> 00:16:58,080
They tried to make sense of the 
shape of the story that the 

262
00:16:58,080 --> 00:17:02,880
people of God were in. 
And what what we read about in 

263
00:17:02,880 --> 00:17:06,800
this book of the 12 is that they
looked at their long history and

264
00:17:06,800 --> 00:17:11,000
they noticed that it seems that 
there are sometimes in our 

265
00:17:11,000 --> 00:17:14,800
history as a people that we can 
see that over and over and over 

266
00:17:14,800 --> 00:17:16,839
again. 
We're kind of falling and 

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00:17:16,839 --> 00:17:20,359
turning away from God and we 
start following the ways of the 

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00:17:20,359 --> 00:17:25,280
world and we seek after other 
gods and we try to gain our own 

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00:17:25,280 --> 00:17:27,760
security and, and follow our own
ways. 

270
00:17:27,760 --> 00:17:31,160
And then what happens is that, 
well, what happens? 

271
00:17:32,280 --> 00:17:34,360
We fall in a whole things don't 
go well for us. 

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00:17:35,760 --> 00:17:39,760
And then God sends a prophet, 
and that prophet generally does 

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00:17:39,920 --> 00:17:43,880
three things they tell. 
They tell us the truth about 

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00:17:43,880 --> 00:17:47,720
ourselves. 
They extend to us an invitation 

275
00:17:47,720 --> 00:17:52,040
from God, and they remind us of 
the promise that God has made to

276
00:17:52,080 --> 00:17:55,120
us. 
Over and over again this 

277
00:17:55,120 --> 00:17:58,800
happens. 
The story within the story 

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00:17:58,800 --> 00:18:02,840
changes, but the shape of the 
story, friends, is basically on 

279
00:18:02,840 --> 00:18:05,840
repeat. 
The prophets come and tell the 

280
00:18:05,840 --> 00:18:09,000
truth. 
They extend an invitation, and 

281
00:18:09,000 --> 00:18:11,360
they remind the people of the 
promises of God. 

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00:18:12,960 --> 00:18:14,960
So they collected all these 
prophetic voices. 

283
00:18:14,960 --> 00:18:18,360
They put them on a scroll. 
And over the next 12 weeks, 

284
00:18:18,360 --> 00:18:21,040
heading into Easter, we're going
to take a look at the book of 

285
00:18:21,040 --> 00:18:25,600
the 12/1 prophet each week. 
And we're going to try to wrap 

286
00:18:25,600 --> 00:18:29,120
our mind around the shape of the
biblical narrative, the shape 

287
00:18:29,120 --> 00:18:34,880
that God is telling his people, 
because the shape of this story,

288
00:18:36,200 --> 00:18:39,840
you might have noticed, tends to
also be the shape of our story. 

289
00:18:41,560 --> 00:18:44,680
Do you guys have years where 
you're just like you felt like 

290
00:18:44,680 --> 00:18:47,840
you fell in a hole? 
Anybody have those kinds of 

291
00:18:47,840 --> 00:18:52,680
years? 
I happen to be coming out of 

292
00:18:52,680 --> 00:18:56,080
2025 was sort of a year coming 
out of like a three-year hole 

293
00:18:56,080 --> 00:19:04,560
for me, like a real wilderness 
season for me, struggled in all 

294
00:19:04,560 --> 00:19:08,720
kinds of ways and grateful for 
friendships and for my marriage 

295
00:19:08,720 --> 00:19:11,920
and for my kids and for this 
community and for other 

296
00:19:11,920 --> 00:19:16,240
communities. 
But it just is the shape of our 

297
00:19:16,240 --> 00:19:18,320
story that our story ebbs and 
flows. 

298
00:19:18,320 --> 00:19:22,640
And sometimes that is not 
necessarily related to like the 

299
00:19:22,640 --> 00:19:24,280
sense in which you're following 
God. 

300
00:19:25,800 --> 00:19:30,440
We live in a really weird world 
and sometimes there are just 

301
00:19:30,440 --> 00:19:33,640
holes that like, through no 
fault of our own, we kind of 

302
00:19:33,640 --> 00:19:35,120
fall into. 
Does that make sense? 

303
00:19:36,440 --> 00:19:41,400
Other times, it's not that way. 
Other times it actually is 

304
00:19:41,400 --> 00:19:44,760
because of the kinds of choices 
that we're making or because of 

305
00:19:44,760 --> 00:19:48,840
the things inside of us that are
unhealed or, or, or the 

306
00:19:48,840 --> 00:19:51,760
relationships that we refuse to 
sort of like work out. 

307
00:19:53,440 --> 00:19:56,360
So we're going to try to pay 
attention to the way that the 

308
00:19:56,360 --> 00:19:59,200
biblical story is shaped and try
to pay attention to how that 

309
00:19:59,200 --> 00:20:02,440
might inform us for the shape of
our own story. 

310
00:20:05,440 --> 00:20:10,240
When I was about 9 or 10, I was 
really into BMX bikes. 

311
00:20:11,160 --> 00:20:14,560
Anybody remember the BMX bike 
phase of the 1980s? 

312
00:20:15,840 --> 00:20:19,040
Like my neighborhood was the 
height of the flurry of 

313
00:20:19,040 --> 00:20:21,720
activity. 
Of BMX bikes and we could 

314
00:20:21,720 --> 00:20:25,600
literally ride our bikes to this
BMX park and we would sneak in 

315
00:20:25,600 --> 00:20:29,800
right at dusk, which was not too
dark where we would like lose 

316
00:20:29,800 --> 00:20:32,840
our way on the BMX track, but 
dark enough that people couldn't

317
00:20:32,840 --> 00:20:36,720
quite see us. 
And so all of that BMX energy 

318
00:20:36,720 --> 00:20:41,120
got transported back into my 
neighborhood and and I lived on 

319
00:20:41,120 --> 00:20:42,880
a cul-de-sac. 
So we would build all of these 

320
00:20:42,880 --> 00:20:47,480
ramps and the traffic was kind 
of low and we sort of knew all 

321
00:20:47,480 --> 00:20:51,440
of the little curbs that you 
could kind of hop over and the 

322
00:20:51,440 --> 00:20:54,360
kind of places that definitely 
were not up to code by any 

323
00:20:54,360 --> 00:20:57,880
stretch of the imagination. 
But it worked for us on our 

324
00:20:57,880 --> 00:21:00,800
bicycles. 
And there was this one evening 

325
00:21:00,800 --> 00:21:06,240
where some friends of, of mine 
put up a couple of ramps like 

326
00:21:06,240 --> 00:21:10,280
this and they were actually 
pretty close together so that 

327
00:21:10,480 --> 00:21:13,040
you could go down the sidewalk 
and you can jump over 1 ramp and

328
00:21:13,040 --> 00:21:17,880
then kind of slide down the 
other side of the ramp. 

329
00:21:17,920 --> 00:21:22,280
And I'd probably done 20 or 30 
turns on this ramp. 

330
00:21:22,280 --> 00:21:26,080
And then I got called in for 
dinner and it was tacos. 

331
00:21:27,520 --> 00:21:30,440
And you're like, how does he 
know what he had for dinner in 

332
00:21:30,440 --> 00:21:33,640
1987? 
Oh, hold on, we're going to get 

333
00:21:33,640 --> 00:21:37,960
there. 
So it was dinner and where my 

334
00:21:37,960 --> 00:21:41,720
story really progresses. 
I got on my bike after dinner, 

335
00:21:42,320 --> 00:21:45,560
kind of woofed down those tacos 
and I was at the top of my 

336
00:21:45,560 --> 00:21:50,600
driveway and I barreled down the
sidewalk at the top speed headed

337
00:21:50,600 --> 00:21:52,960
for that same set of home built 
ramps. 

338
00:21:53,880 --> 00:21:56,640
But what I didn't know is while 
I was at dinner, some of the 

339
00:21:56,680 --> 00:22:00,280
older boys have come around, you
know, and they they're the boys 

340
00:22:00,280 --> 00:22:04,680
that had like titanium BMX 
bikes, like a third of the 

341
00:22:04,680 --> 00:22:08,400
weight of my bike. 
And, you know, I'm, I'm riding 

342
00:22:08,400 --> 00:22:12,320
this like clunky steel Dukes of 
Hazzard sort of banana seat 

343
00:22:12,320 --> 00:22:16,360
looking thing. 
And you guys remember the Dukes 

344
00:22:16,360 --> 00:22:19,760
of Hazzard. 
OK, What a show, man. 

345
00:22:19,760 --> 00:22:24,520
OK, actually, could that show 
even be made today? 

346
00:22:24,520 --> 00:22:28,800
I don't think it could, no. 
So I'm barreling down the 

347
00:22:28,800 --> 00:22:32,920
sidewalk, and what the older 
boys had done is they had moved 

348
00:22:32,920 --> 00:22:36,560
the ramps quite a bit apart 
because they could jump farther,

349
00:22:37,280 --> 00:22:40,200
and they were bigger and 
stronger and older, and they 

350
00:22:40,200 --> 00:22:43,160
were riding real BMX bikes made 
of titanium. 

351
00:22:43,400 --> 00:22:48,440
And I didn't know any of that. 
And what also happened is I 

352
00:22:48,440 --> 00:22:52,160
didn't really pay much attention
to the dozen or so neighborhood 

353
00:22:52,160 --> 00:22:55,320
kids that were lining the 
sidewalk yelling at me, trying 

354
00:22:55,320 --> 00:22:58,680
to tell me that the thing that I
was dead set on doing was not 

355
00:22:58,680 --> 00:23:02,320
going to end well for me. 
And so I speed towards the 

356
00:23:02,320 --> 00:23:05,720
ramps, and the prophets were 
shouting at me. 

357
00:23:08,640 --> 00:23:11,600
They were telling me to stop, to
turn back, to slow down. 

358
00:23:11,880 --> 00:23:14,680
And yet I was convinced that 
whatever warning they were 

359
00:23:14,680 --> 00:23:17,600
trying to give me probably 
didn't really apply to me. 

360
00:23:19,160 --> 00:23:22,280
And over the ramp I went, with 
the front tire of my bicycle 

361
00:23:22,280 --> 00:23:25,440
hitting the front edge of the 
second ramp, sending me over the

362
00:23:25,440 --> 00:23:27,840
handlebars, chin first, into the
sidewalk. 

363
00:23:28,360 --> 00:23:31,360
This turned out to be the my 
greatest childhood injury. 

364
00:23:32,760 --> 00:23:37,920
Skin ripped off to my bone, 11 
stitches, emergency room and 

365
00:23:37,920 --> 00:23:40,160
somewhere in the middle, throne 
of tacos. 

366
00:23:41,560 --> 00:23:46,400
That's how it happens. 
So I want you to imagine that 

367
00:23:46,400 --> 00:23:50,360
the story I've just told you, 
it's, it's a little easier story

368
00:23:50,360 --> 00:23:52,440
to remember than like Obadiah, 
right? 

369
00:23:56,240 --> 00:24:00,840
This is a parable that actually 
happened, by the way, a parable 

370
00:24:00,840 --> 00:24:04,440
for the book of the 12 prophets,
because this is basically what 

371
00:24:04,440 --> 00:24:08,080
the storyline is for God's 
people in the Old Testament. 

372
00:24:08,920 --> 00:24:12,640
And 1 by 1, standing on the 
sidelines of this unfolding 

373
00:24:12,640 --> 00:24:15,920
tragedy, doing everything they 
can to get the attention of 

374
00:24:15,920 --> 00:24:17,920
God's people. 
They're shouting and they're 

375
00:24:17,920 --> 00:24:20,360
waving their hands, and they're 
jumping up and down. 

376
00:24:20,640 --> 00:24:24,160
And time after time, God's 
people just run headlong into 

377
00:24:24,160 --> 00:24:27,400
their own ruin. 
And the book of the 12 is the 

378
00:24:27,400 --> 00:24:30,920
collection of the writings of 
the 12 prophets who were 

379
00:24:30,920 --> 00:24:33,400
standing on the edge of the 
sidewalk yelling and waving 

380
00:24:33,400 --> 00:24:34,640
their hands. 
Does this make sense? 

381
00:24:36,160 --> 00:24:38,880
They told the truth when no one 
wanted to hear it. 

382
00:24:39,840 --> 00:24:44,520
They invited people to return to
God, and they held out in front 

383
00:24:44,520 --> 00:24:48,080
of people and reminded the 
people of the faithfulness of 

384
00:24:48,080 --> 00:24:52,920
God's promises even in the midst
of going into ruin. 

385
00:24:53,400 --> 00:24:56,600
That's the good news. 
This is the pattern, by the way,

386
00:24:56,600 --> 00:25:00,600
of the prophets. 
The truth, the invitation, and 

387
00:25:00,600 --> 00:25:04,440
the promises. 
The truth, the invitation and 

388
00:25:04,440 --> 00:25:08,800
the promises and through the 
stories that they would tell 

389
00:25:08,800 --> 00:25:12,720
and, and the kind of peculiar 
lives that they would live. 

390
00:25:12,720 --> 00:25:17,440
Guys, these, these prophets were
strange people and their life 

391
00:25:17,440 --> 00:25:20,720
took on the shape of, of a kind 
of strangeness. 

392
00:25:21,240 --> 00:25:24,880
But some of that strangeness was
meant to put on display the 

393
00:25:24,880 --> 00:25:27,400
message that God was trying to 
communicate. 

394
00:25:27,400 --> 00:25:32,480
Like Hosea, who marries this 
woman named Gomer who he knew 

395
00:25:32,480 --> 00:25:36,760
was going to have an affair. 
And God uses his life and his 

396
00:25:36,760 --> 00:25:40,440
story as a parable for God's 
covenant love for his people who

397
00:25:40,440 --> 00:25:43,920
are unfaithful to him. 
And in this story, the prophet 

398
00:25:44,080 --> 00:25:48,800
Hosea's suffering, it reveals 
not just divine judgement, but 

399
00:25:48,800 --> 00:25:51,680
the way that God aches for the 
people that God loves. 

400
00:25:53,440 --> 00:25:56,400
The prophet Hosea puts on 
display the grief that God 

401
00:25:56,400 --> 00:25:59,800
carries for his people who keep 
running after the things that 

402
00:25:59,800 --> 00:26:03,280
will not satisfy. 
Or the Prophet Amos. 

403
00:26:04,280 --> 00:26:08,280
His message was directed at the 
religious elite of his day. 

404
00:26:10,920 --> 00:26:15,120
I'm really looking forward to 
our Sunday on the prophet Amos 

405
00:26:16,520 --> 00:26:22,920
because there is a problem in 
our land around the commingling 

406
00:26:22,920 --> 00:26:27,240
of religion and whatever else 
we're going to call the thing 

407
00:26:27,240 --> 00:26:31,880
that we're living in. 
This guy doesn't even identify 

408
00:26:31,880 --> 00:26:33,520
as a prophet or the son of a 
prophet. 

409
00:26:33,520 --> 00:26:35,680
He doesn't come on the scene 
rolling out his resume. 

410
00:26:36,240 --> 00:26:38,720
He doesn't sort of wave a flag 
saying that you should listen to

411
00:26:38,720 --> 00:26:41,720
me. 
Like he is a shepherd and a fig 

412
00:26:41,720 --> 00:26:44,640
picker from the middle of 
nowhere. 

413
00:26:46,000 --> 00:26:49,360
And his status as a no named 
outsider to the places of 

414
00:26:49,360 --> 00:26:53,680
influence reinforces and 
embodies God's confrontation 

415
00:26:53,680 --> 00:26:57,080
with the corrupt system of 
worship and power that have wed 

416
00:26:57,080 --> 00:27:01,520
themselves together. 
Or the well known prophet Jonah 

417
00:27:01,560 --> 00:27:06,560
who gets swallowed up by a whale
when God asks him to go and 

418
00:27:06,560 --> 00:27:10,240
share the good news of God's 
love with his enemies. 

419
00:27:10,240 --> 00:27:12,920
And and what does Jonah do? 
He says I'm not going to do 

420
00:27:12,920 --> 00:27:15,920
that. 
He refuses to do it. 

421
00:27:15,960 --> 00:27:20,400
And his resistance to preach 
grace to his enemies becomes 

422
00:27:20,400 --> 00:27:22,040
part of the truth telling 
message. 

423
00:27:22,040 --> 00:27:25,680
And the invitation. 
God's mercy extends to those 

424
00:27:25,680 --> 00:27:27,440
that we ourselves cannot 
stomach. 

425
00:27:28,960 --> 00:27:34,800
God's mercy is for every person.
So as we look through the book 

426
00:27:34,800 --> 00:27:39,120
of the 12, we're going to focus 
on three things all throughout 

427
00:27:39,120 --> 00:27:42,160
this series, among other things.
But we're going to focus on the 

428
00:27:42,160 --> 00:27:44,400
truth and the invitation and the
promise. 

429
00:27:44,400 --> 00:27:47,720
And just briefly, let me name a 
couple of things about each of 

430
00:27:47,720 --> 00:27:52,000
these. 
First up, the truth, the 

431
00:27:52,000 --> 00:27:55,600
prophets. 
They name reality as they see 

432
00:27:55,600 --> 00:27:59,240
it, and one of the main things 
that that they keep crying out 

433
00:27:59,240 --> 00:28:03,440
from the edge of the sidewalk is
that God's people, they tend to 

434
00:28:03,440 --> 00:28:05,640
turn their shoulders to other 
gods. 

435
00:28:06,520 --> 00:28:09,560
And in the language of the 
Scriptures, that's called 

436
00:28:09,560 --> 00:28:12,360
idolatry. 
They turn their shoulders to 

437
00:28:12,360 --> 00:28:16,520
worship idols. 
And this describes the way that 

438
00:28:16,520 --> 00:28:20,920
the people kind of latch on to 
security and adoration and power

439
00:28:21,320 --> 00:28:23,920
in ways that the world is 
inviting them into. 

440
00:28:26,320 --> 00:28:30,360
And sure, like that might work 
out for a little bit, but in the

441
00:28:30,400 --> 00:28:35,880
end, what the prophets say is 
that trusting in anything else 

442
00:28:36,720 --> 00:28:40,160
other than God is going to lead 
us to ruin. 

443
00:28:42,480 --> 00:28:46,160
Trusting in anything else other 
than his provision and his love 

444
00:28:46,760 --> 00:28:50,520
and the energy that comes from 
God and his spirit has a way of 

445
00:28:50,520 --> 00:28:55,520
deforming us, has a way of 
bending ourselves towards 

446
00:28:55,520 --> 00:29:01,520
destruction. 
So like a primary, not a primary

447
00:29:01,520 --> 00:29:06,120
example, but one example could 
be, you know, you might think, 

448
00:29:06,120 --> 00:29:09,400
OK, 2026, it's the year to open 
up my retirement fund. 

449
00:29:10,680 --> 00:29:12,600
And honestly, that's actually 
probably a good idea. 

450
00:29:12,600 --> 00:29:15,160
If you don't have a retirement 
fund, you should, you should 

451
00:29:15,160 --> 00:29:18,440
think about that given the 
culture that we live in. 

452
00:29:20,680 --> 00:29:23,040
And you can imagine that, you 
know, it starts off like 

453
00:29:23,120 --> 00:29:25,760
innocuous enough, you just like 
put a little bit of money away. 

454
00:29:25,760 --> 00:29:28,080
But then if there's a season 
like down the road where you 

455
00:29:28,080 --> 00:29:31,120
become kind of obsessed in your 
thinking about about how much 

456
00:29:31,120 --> 00:29:35,120
money is in that fund, you start
holding back generosity from 

457
00:29:35,120 --> 00:29:39,000
other people. 
You start squeezing really tight

458
00:29:39,360 --> 00:29:42,520
onto the things that God is 
actually asking you to let go 

459
00:29:42,520 --> 00:29:46,240
of. 
Something good becomes outsized 

460
00:29:46,240 --> 00:29:49,480
in a way that the scriptures 
will call idolatry. 

461
00:29:49,800 --> 00:29:54,760
It's really simple to happen. 
It's really easy to unfold like 

462
00:29:54,760 --> 00:29:58,320
that. 
So the prophets constantly 

463
00:29:58,320 --> 00:30:02,640
expose how trusting in idols, 
they deform people and they 

464
00:30:02,640 --> 00:30:06,680
cause us to lose our capacity 
for the things that God is 

465
00:30:06,680 --> 00:30:11,280
creating in US, namely justice 
and compassion and faithfulness 

466
00:30:11,280 --> 00:30:15,720
to one another. 
So, for example, Hosea and Amos 

467
00:30:15,720 --> 00:30:20,160
and Micah and Malachi, they all 
confront a people who've not 

468
00:30:20,480 --> 00:30:25,400
sort of outright rejected God, 
but they've allowed the things 

469
00:30:25,400 --> 00:30:28,920
of the world to commingle with 
their life with God in a way 

470
00:30:29,240 --> 00:30:32,040
that is actually unfaithful to 
what God is inviting them into 

471
00:30:32,080 --> 00:30:36,160
and naming the truth of what is 
going on. 

472
00:30:36,160 --> 00:30:40,080
Hosea says of God's people. 
Their hearts are divided. 

473
00:30:41,720 --> 00:30:44,400
They're performing all of these 
rituals, but their hearts are 

474
00:30:44,400 --> 00:30:46,960
somewhere else. 
And that split allegiance 

475
00:30:46,960 --> 00:30:51,400
creates a spiritual confusion 
and social injustice because 

476
00:30:51,400 --> 00:30:54,720
it's really hard to take care of
your neighbors when your focus 

477
00:30:54,720 --> 00:30:57,800
is not in that relationship with
one another. 

478
00:30:59,400 --> 00:31:01,960
And sometimes the prophets, they
speak of judgement, but not 

479
00:31:01,960 --> 00:31:05,160
judgement of like an angry 
father or a wrathful God. 

480
00:31:05,760 --> 00:31:10,120
It's kind of a divine judgement 
that Pope Benedict many years 

481
00:31:10,120 --> 00:31:14,720
ago said that God allows us to 
feel the full weight of our own 

482
00:31:14,720 --> 00:31:18,280
choices. 
You guys ever had that happen to

483
00:31:18,280 --> 00:31:20,560
you? 
You just like choose something 

484
00:31:20,560 --> 00:31:23,960
that's not best and now you're 
just like stuck with the 

485
00:31:23,960 --> 00:31:26,920
consequences. 
This is sort of how the Old 

486
00:31:26,920 --> 00:31:31,320
Testament narrative and the 
prophets thought about what it 

487
00:31:31,320 --> 00:31:35,040
meant that God was also a God, 
that that spoke judgement. 

488
00:31:36,920 --> 00:31:39,040
So friends, the prophets, they 
tell the truth about the 

489
00:31:39,040 --> 00:31:41,320
situation. 
And what we're going to learn 

490
00:31:41,480 --> 00:31:47,400
over the next 12 weeks is that. 
Nobody really loves. 

491
00:31:47,400 --> 00:31:52,280
To hear the truth about 
themselves When? 

492
00:31:52,280 --> 00:31:56,040
The truth about ourselves. 
Exposes the little bits inside 

493
00:31:56,040 --> 00:31:59,080
of us that are maybe a little 
unlovely. 

494
00:32:00,200 --> 00:32:01,800
Do you guys know? 
That there are unlovely. 

495
00:32:01,800 --> 00:32:08,160
Parts in your life? 
I happen to know that there are 

496
00:32:08,160 --> 00:32:10,480
unlovely parts in my life. 
I have. 

497
00:32:11,440 --> 00:32:14,920
I'm married. 
And. 

498
00:32:15,640 --> 00:32:22,760
I have 4 kids and life has a way
of exposing some of that 

499
00:32:22,760 --> 00:32:26,240
unloveliness and nobody likes to
get present to any of that. 

500
00:32:26,240 --> 00:32:31,000
But my friend Caleb has a friend
named Paul and Paul's all says 

501
00:32:31,000 --> 00:32:32,880
this. 
He says the good news begins 

502
00:32:32,880 --> 00:32:35,920
with this, that in your 
unloveliness, you are beloved. 

503
00:32:38,440 --> 00:32:39,920
That's the gospel, and it shows 
up. 

504
00:32:39,920 --> 00:32:42,080
Over and over and over again 
through the prophets. 

505
00:32:43,520 --> 00:32:46,840
So, friends, we are. 
Meant to become a community of 

506
00:32:46,840 --> 00:32:52,160
people who know how to gently 
and kindly and lovingly be a 

507
00:32:52,160 --> 00:32:55,440
prophetic witness and a 
prophetic voice to one another. 

508
00:32:56,800 --> 00:32:58,120
We don't. 
Have to wait. 

509
00:32:58,840 --> 00:33:01,520
You know, for like an old guy 
with a beard and a robe named 

510
00:33:01,520 --> 00:33:05,400
Obadiah to show up in our life 
to tell us where we might be 

511
00:33:05,400 --> 00:33:10,160
headed down the wrong path. 
So when we can hear. 

512
00:33:10,160 --> 00:33:13,720
The truth about our lives as it 
really is and name reality. 

513
00:33:13,720 --> 00:33:18,200
What we find is this constant 
and faithful invitation from 

514
00:33:18,200 --> 00:33:21,120
God. 
Listen to the invitation from 

515
00:33:21,120 --> 00:33:24,120
Hosea. 
Come, let us return to the Lord.

516
00:33:25,920 --> 00:33:28,880
Or or from Joel. 
Return to me with all of your 

517
00:33:28,880 --> 00:33:32,560
heart. 
Or through Zechariah. 

518
00:33:32,560 --> 00:33:36,040
Return to me, says the Lord of 
Hosts, and I will return to you.

519
00:33:36,040 --> 00:33:39,520
Do you guys hear a little bit of
a repetition here? 

520
00:33:40,560 --> 00:33:44,080
The invitation from the minor 
prophets to the people of God 

521
00:33:44,080 --> 00:33:46,920
and to you and I is always just 
just come on back. 

522
00:33:47,680 --> 00:33:50,000
You can just come right on back.
You can turn your shoulders 

523
00:33:50,000 --> 00:33:53,440
again back to this relationship,
back to the goodness that I have

524
00:33:53,440 --> 00:33:58,120
for you. 
So the invitation of God is. 

525
00:33:58,120 --> 00:34:01,840
Always the invitation to be 
welcomed back into relationship 

526
00:34:02,800 --> 00:34:06,240
and back into the family of God 
and I'll. 

527
00:34:06,240 --> 00:34:10,920
Close with this. 
Once we do that, we are able to 

528
00:34:10,920 --> 00:34:17,320
be reminded of the promise, and 
the promise is that God is 

529
00:34:17,320 --> 00:34:20,880
always faithful, even when we 
are unfaithful. 

530
00:34:22,080 --> 00:34:23,639
You can turn. 
Your shoulders away from. 

531
00:34:23,639 --> 00:34:27,000
God over and over and over 
again. 

532
00:34:27,000 --> 00:34:28,560
And do you know what will happen
next? 

533
00:34:30,280 --> 00:34:31,400
God will. 
Come looking for you. 

534
00:34:33,120 --> 00:34:34,320
And he will. 
Get in front of. 

535
00:34:34,320 --> 00:34:35,920
You and he'll be like, come back
to me. 

536
00:34:37,840 --> 00:34:39,880
And. 
Even for those of you that are 

537
00:34:39,880 --> 00:34:44,280
like, like following Jesus, like
you're really, you're in it. 

538
00:34:45,600 --> 00:34:49,239
I promise you that there are. 
Things that God. 

539
00:34:49,239 --> 00:34:52,719
Wants to continue to reveal 
about the truth about your life 

540
00:34:53,400 --> 00:34:56,520
all of these little microwaves 
that God just wants to sort of 

541
00:34:56,520 --> 00:35:01,240
come right down like a like a 
gentle dad and put. 

542
00:35:01,240 --> 00:35:03,880
Your face in his. 
Hands and just said can you just

543
00:35:03,880 --> 00:35:08,480
come back to me in this one 
particular area so I. 

544
00:35:08,480 --> 00:35:11,120
Don't know what the. 
Shape of your life is at the 

545
00:35:11,120 --> 00:35:13,840
beginning of 2026. 
I, I don't, I don't know how 

546
00:35:13,840 --> 00:35:15,960
much thought you've given it, 
but what we're going to try to 

547
00:35:15,960 --> 00:35:20,000
do as a community from now until
Easter is to think about the 

548
00:35:20,000 --> 00:35:23,640
shape of our life, to try to 
imagine where are you on this 

549
00:35:23,640 --> 00:35:25,920
graph? 
What? 

550
00:35:25,920 --> 00:35:27,960
Is the truth. 
About your life that God would 

551
00:35:27,960 --> 00:35:31,400
want to reveal to you. 
What is the invitation that God 

552
00:35:31,400 --> 00:35:34,960
would want to extend and what 
are the promises that you need 

553
00:35:34,960 --> 00:35:41,400
to be reminded of in the? 
Season that you're in so as we 

554
00:35:41,400 --> 00:35:44,280
turn towards a. 
Time of of prayer and ministry 

555
00:35:44,280 --> 00:35:47,480
and worship. 
I want to invite Noah and Naomi 

556
00:35:48,560 --> 00:35:52,040
to come back up and. 
I just want to. 

557
00:35:52,040 --> 00:35:55,560
Extend a little bit of an 
invitation to you for prayer. 

558
00:35:55,560 --> 00:35:59,080
We're going to have some folks 
in the corners to pray. 

559
00:36:01,560 --> 00:36:03,080
I think I'm. 
Just curious, you know? 

560
00:36:03,080 --> 00:36:07,800
What season you might be in? 
Are you in a season where you're

561
00:36:07,800 --> 00:36:09,360
like, I'm ready to hear the 
truth? 

562
00:36:09,360 --> 00:36:15,240
Lord, we would love to pray for 
you just to see if God would 

563
00:36:15,240 --> 00:36:19,240
stir up, you know, the kind of 
ears that we need to have in 

564
00:36:19,240 --> 00:36:23,920
order to hear him. 
And then secondly, I just think 

565
00:36:23,920 --> 00:36:26,520
that there's probably some of 
you at the start of a year, you 

566
00:36:26,520 --> 00:36:28,840
just need to remember what God 
has promised. 

567
00:36:29,480 --> 00:36:33,280
And we would love, we would love
to pray for you, particularly as

568
00:36:33,280 --> 00:36:34,720
we head into this season of 
teaching. 

569
00:36:35,720 --> 00:36:39,760
OK, if you're able to stand, I 
would invite you to stand as we 

570
00:36:39,760 --> 00:36:41,640
worship and respond to God in 
prayer. 

571
00:36:42,200 --> 00:36:45,840
If you're part of our prayer 
ministry team, could you find 

572
00:36:45,840 --> 00:36:47,640
your way to the sides? 
Thank you.

