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Amen. 
It's good singing. 

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Let's turn in God's Word to 
Romans chapter 8. 

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I'm going to break into the 
chapter. 

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We're going to read from verse 
28 through to the end, Romans 

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chapter 8. 
As you're turning to the place, 

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just want to inform you that at 
the month of February, then we 

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will return to our studies and 
1st Thessalonians, and then 

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we'll slowly work our way 
through dealing with chapter 5. 

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So do you remember that in 
prayer? 

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And I appreciate that. 
But just for today we will turn 

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to this portion Romans chapter 
8. 

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Let's read from verse 28. 
Let's hear God's word for those 

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online, the words that come up 
on screen, reading of course, 

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from the King James Bible, 
Romans 8. 

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And we know that all things work
together for good to them that 

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love God, to them who are the 
called according to His purpose,

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for whom He did for know, He 
also did predestinate to be 

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conformed to the image of His 
Son, that He might be the first 

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born among many brethren. 
Moreover, whom He did 

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predestinate, them He also 
called, and whom He called them 

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He also justified, and whom He 
justified them He also 

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glorified. 
What shall we then say to these 

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things? 
If God be for us, who can be 

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against us? 
He that spared not his own Son, 

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but delivered him up for us all,
how shall he not with them also 

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freely give us all things? 
Who shall lay anything to the 

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charge of God's elect? 
It is God that justifieth. 

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Who is he that condemneth? 
It is Christ that died, yeah, 

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rather that is risen again, who 
is even at the right hand of 

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God, who also maketh 
intercession for us? 

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Who shall separate us from the 
love of Christ? 

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Shall tribulation, or distress, 
or persecution, or famine, or 

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nakedness, or peril, or sword, 
as it is written, for thy sake? 

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We are killed all the day long. 
We are accounted as sheep for 

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the slaughter. 
Nay, in all these things we are 

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more than conquerors through Him
that loved us. 

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For I am persuaded that neither 
death, nor life, nor angels, nor

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principalities, nor powers, 
their things present, or things 

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to come, their height, their 
death, the only other creature 

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shall be able to separate us 
from the love of God, which is 

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in Christ Jesus our Lord. 
Amen. 

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We know God will stamp with His 
own approval and blessing this 

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reading of His own precious, 
infallible Word. 

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My text this morning is taken 
from Romans chapter 8, verses 38

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and 39. 
Paul says, For I am persuaded 

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that neither death, nor life, 
nor angels, nor principalities, 

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nor powers, nor things present, 
nor things to come, their height

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nor depth, the other creature 
shall be able to separate us 

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from the love of God, which is 
in Christ Jesus our Lord. 

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Now my theme today is in the 
form of a question. 

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Are you fully persuaded of an 
inseparable love? 

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Are you fully persuaded of an 
inseparable love? 

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Notice that this text comes at 
the very end of one of the most 

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wonderful chapters in the whole 
of the Bible. 

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Romans chapter 8 stands as one 
of the great mountain peaks of 

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Holy Scripture. 
It begins with the words in 

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verse one. 
No condemnation, and it ends 

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with the words, no separation. 
And our text is the very summit.

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This text is the top of that 
very mountain peak, and it 

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extolls and highlights the 
unsearchable, unchangeable, 

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eternal life transforming love 
of God for us in Christ Jesus 

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our Lord. 1 Commentator by the 
name of James Montgomery Bush 

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used the analogy here of a 
mountain climber. 

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Think of a mountain climber tied
to his guide with a rope. 

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The root is treacherous. 
It's difficult. 

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He often slips and slides, 
sometimes he even falls, but the

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rope that ties is secured to the
mountain guide, and he doesn't 

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fall to his death because of 
that rope. 

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Now the Lord Jesus Christ is our
mountain guide, who never slips 

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or falls the rope that ties as 
securely to him as his great 

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love for us, as seen in his 
atoning death for us on the 

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cross. 
You see, I want you to 

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understand that the apostle Paul
doesn't write these words from 

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an ivory tower of comfort, but 
from the battleground of 

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affliction, the chapters filled 
with words suffering, groaning, 

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weakness, persecution, death. 
Yet it rises to this triumphant 

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confession. 
Nothing can separate the true 

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believer from the love of God in
Christ, and a grasp of that 

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truth will transform your life 
To the extent that you 

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understand it, to the 10th. 
The extent that you fill your 

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heart and mind with this truth, 
to the extent that you feel it 

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in your soul, to the extent that
you live with it in a deep sense

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of reality, you will live in 
victory over temptation, over 

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sin, and you will be enabled to 
joyfully persevere in the midst 

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of trials and troubles. 
Now, this is not mere 

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sentimental optimism. 
This is a gospel certainty. 

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Paul doesn't say I hope, or I 
think, or I feel. 

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Look at the text, verse 38. 
For I am persuaded. 

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The old apostle stands fully 
assured. 

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He's absolutely convinced 
because this love that he's 

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writing to us about, it doesn't 
rest or reside in US per SE. 

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This love is in Christ Jesus our
Lord. 

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What does he say? 
Nothing nor any creature shall 

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be able to separate us from the 
love of God, which is in Christ 

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Jesus our Lord. 
Now I want you to think of this.

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Paul, under divine inspiration, 
brings us up this mountainside. 

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He brings us to the summit, and 
he does so by a series of seven 

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rhetorical questions. 
Look at chapter 8, verse 31. 

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It's asked this if God be for us
or or verse 31. 

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What shall we say then to these 
things? 

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There's the first quest. 
Notice the question mark the 

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second question, verse 31 B if 
God be for us, who can be 

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against us then he tells us in 
verse 32, he that spared not his

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own son, but delivered him up 
for us all. 

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Here's the question, how shall 
he not with them also freely 

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give us all things? 
Here's the 4th question, verse 

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33. 
Who shall lay anything to the 

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charge of God's elect? 
Notice the question mark. 

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Then we have verse 34. 
Who is he that condemneth? 

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And he gives us the answer. 
It is Christ that died. 

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Yeah, rather that is risen again
is even at the right hand of 

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God. 
He also make up intercession for

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us. 
And then he asks this 6th 

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question, Who shall separate us 
from the love of Christ? 

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And then he adds, these words 
shall tribulation or distress, 

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or persecution, or famine, or 
nakedness, or peril, or sword. 

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And there after sword, you've 
got the 7th question. 

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Mark 7 rhetorical questions. 
And then the apostle Paul does 

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something amazing. 
He quotes from Psalm 44 verse 

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22. 
He says as it is written where 

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Psalm 44 verse 4022, For thy 
sake we're killed all the day 

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long. 
We're counted as sheep for the 

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slaughter. 
He quotes this verse to show 

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that experiencing and during 
these trials and troubles, even 

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death and martyrdom for Christ's
sake, is nothing new for God's 

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people. 
And then he boldly affirms the 

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words of verse 37. 
Nay, and all these things we are

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more than conquerors through him
that loved us. 

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And then he answers our text. 
He concludes with his firmly 

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settled conviction. 
For I am persuaded that they 

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their death nor life, their 
angels, their principalities, 

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their powers, their things 
present, their things to come, 

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their height and their depth. 
Any other creature shall be able

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to separate us from the love of 
God, which is in Christ Jesus 

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our Lord. 
To sum up, this is what he's 

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saying. 
God's great love for us in 

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Christ Jesus our Lord enables us
to be more than conquerors. 

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Though we face trials and 
troubles, though everything that

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we face in life's journey comes 
against us, we can still be more

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than conquerors. 
So we're thinking this morning, 

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are you fully persuaded of an 
inseparable love? 

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And I have three points. 
One, Paul's persuasion is a 

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settled conviction. 
If you look at verse 38, Paul 

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says for I am persuaded that see
Paul writes here, he he speaks 

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with the language of a settled 
conviction. 

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For I am persuaded. 
Why is he persuaded? 

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Not because of particular 
feeling in his him, his heart 

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and mind. 
Not because he is hopeful, like 

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hoping against hope. 
No, the words imply certainty, 

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for I am absolutely certain I am
fully persuaded. 

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And the word persuaded in the 
Greek New Testament is put in 

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the passive case. 
That means that the word 

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persuaded implies a conclusion 
reached after a process. 

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Paul is saying I have come 
through a process of persuasion 

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that has led me to this settled 
conviction. 

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This persuasion has been reached
after a process of testing and 

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trials. 
This persuasion has been forged 

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in the furnace of suffering and 
the facing of persecution and 

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near death experiences. 
He hasn't persuaded himself. 

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Someone else has persuaded him. 
He has persuaded. 

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He is passive in this process, 
and as a result of this process 

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of persuasion, he has come to 
this settled conviction. 

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He's absolutely certain he is 
beyond doubt. 

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He is brought to this conclusion
by the evidence God has put 

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before him and the evidence goes
all the way back to Romans 

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chapter 8 verse 28. 
Listen to these words and we 

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know that all things work 
together for good to them that 

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love God, to them who are the 
called according to his purpose.

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This certainty didn't arise from
Paul being in an emotional 

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state, it arose from God's 
sovereign purpose. 

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It's interesting in verses 30 or
29 and 30, Paul brings home 5 

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great truths. 
If you think of the words who 

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are the called according to his 
purpose. 

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And then he talks about a people
that God did for no, a people 

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that God did predestinate, a 
people whom God called, a people

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whom he also justified, and a 
people whom he also glorified. 

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And since all that has happened,
and in light of this golden 

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chain that cannot be broken, 
Paul is drawn to this great 

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conclusion and no other 
conclusion. 

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And we'll ask the question what 
he's fully persuaded off. 

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And here's the answer. 
For I am persuaded that they, 

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their death nor life, their 
angels, their principalities, 

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their powers, their things 
present, their things to come, 

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their height and their depth, or
any other creature shall be able

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to separate us from the love of 
God, which is in Christ Jesus 

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the Lord. 
Nothing shall be able to 

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separate us from the love of God
which is in Christ Jesus our 

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Lord. 
That is Paul's persuasion. 

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Paul's persuasion is a settled 
conviction. 

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Now let me ask the question, Do 
you know the love of God which 

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is in Christ Jesus our Lord? 
It's the love of God which is in

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Christ Jesus the Lord, the rope 
that binds you, the rope that 

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ties you to the heavenly guide 
going up the mountainside. 

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I want you to think of a ship. 
It's left the harbour, we'll 

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call it the harbour of birth. 
You're sealing out towards the 

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harbour of death. 
That ship is going to be beset 

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by many violent storms. 
It's going to be tossed 

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violently. 
There's going to be the fear of 

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the loss of life. 
There's going to be despair. 

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There's going to be hardship, 
but in the midst of those 

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storms, if you have an anchor 
that holds secure, then your 

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ship will not be destroyed. 
Your ship will not drift. 

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And that anchor is the love of 
God, which is in Christ Jesus 

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our Lord. 
So I'm changing the analogy from

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a rope tied to a mountain guide 
to an anchor in a ship. 

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Remember, the apostle Paul is 
writing to born again believers.

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They're suffering hardship. 
They've got trials and troubles.

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They've got persecutions. 
They've been put out of their 

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homes. 
Their possessions have been 

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taken from them. 
They face death. 

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They face martyrdom, All because
of their love and loyalty to 

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Jesus Christ. 
All because they've been sealed 

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by God's free, sovereign grace, 
All because they're fully 

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committed to Christ and Christ's
gospel. 

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And Paul is equipping the Saints
of God with the knowledge that 

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not only can they persevere in 
the face of these trials and 

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troubles in life for Christ's 
sake, but we can be made more 

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than conquerors in all of these 
things. 

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The apostle Paul's persuasion is
a settled conviction. 

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Paul's persuasion is also a 
scriptural conviction. 

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When I think of the words in 
verse 39, nor height, nor death,

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nor any other creature shall be 
able to separate us from the 

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love of God, which is in Christ 
Jesus our Lord. 

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I'm writing over that text. 
No separation, nothing can 

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separate us from the love of God
which is in Christ Jesus our 

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Lord. 
You see, we live in a world that

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thinks that Bible believe in 
Christianity is just one of the 

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00:17:47,080 --> 00:17:53,680
big religions in the world on a 
par with Judaism or on a par 

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with Islam. 
It is not Bible believe in 

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Christianity is the only true 
religion in the whole world, and

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I could preach a whole sermon in
that, but you're not. 

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But Bible believe in 
Christianity is different from 

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all the rest of the world 
religions. 

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And there's many reasons why 
it's different, but here's one 

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Ephesians one verse 6 talks 
about being accepted in the 

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beloved. 
And our acceptance in the 

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beloved begins and takes place 
at the moment of true 

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conversion, when we're born of 
the Spirit and washed in the 

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blood and brought into a saving 
union with Jesus Christ. 

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So our acceptance begins and 
takes place at the start of 

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having a relationship with God, 
and we discover at the start of 

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that relationship that salvation
is of the Lord, that salvations 

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00:18:49,360 --> 00:18:52,640
by grace alone through faith 
alone in Christ alone as 

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revealed in the Scriptures 
alone. 

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We've heard the call repent ye 
and believe the gospel and we've

246
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received Christ by faith and 
we've rest upon him alone for 

247
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salvation and we discover 
something wonderful. 

248
00:19:05,600 --> 00:19:09,560
We discover not only that we can
have an audience with God and 

249
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access into his presence and we 
can come and ask him for things 

250
00:19:12,960 --> 00:19:16,760
in prayer, but we discover this 
and this is a wonderful message 

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that we are accepted in the 
beloved. 

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It says to the praise of the 
glory of his grace, for in he 

253
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had made us accepted in the 
beloved. 

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Our acceptance is in Christ, and
God accepts us in Christ at the 

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beginning of the Christian life,
not the end. 

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00:19:43,040 --> 00:19:47,040
And that's one of the great 
reasons as to why Bible belief 

257
00:19:47,040 --> 00:19:51,360
in Christianity is different 
from all the religions of the 

258
00:19:51,360 --> 00:19:54,000
world, because the religions of 
the world are a workspace 

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00:19:54,000 --> 00:19:56,560
religion. 
Bible belief in Christianity 

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proclaims that the work is done 
and the work is done by Christ. 

261
00:20:01,280 --> 00:20:04,400
And the moment we receive Christ
by faith and rest on Him alone 

262
00:20:04,400 --> 00:20:09,040
for salvation, we're accepted in
him as legally righteous. 

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00:20:09,040 --> 00:20:11,680
That's the whole theme of 
justification. 

264
00:20:13,440 --> 00:20:20,440
This world's not getting better.
Some people believe that the 

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world is getting better and all 
trials and troubles will 

266
00:20:24,640 --> 00:20:30,760
gradually come to an end, and 
people will begin to love God 

267
00:20:31,680 --> 00:20:34,040
and they'll live out the sermon 
and the mind. 

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00:20:34,040 --> 00:20:37,000
And as they do so, the world 
will gradually change and the 

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00:20:37,000 --> 00:20:40,000
people will become good and 
moral and uprighted. 

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00:20:40,160 --> 00:20:43,320
And at the end of their days, 
then they'll be accepted, 

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thinking about good deeds 
outweighing the bad deeds. 

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00:20:51,280 --> 00:20:53,440
God will be the judge. 
That that's the thinking of 

273
00:20:53,440 --> 00:20:55,360
many. 
But that's not the teaching of 

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00:20:55,360 --> 00:20:58,560
Bible and Christianity. 
That's not the teaching of Paul.

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00:20:59,240 --> 00:21:02,720
Look at Paul's teaching. 
The world's not getting better. 

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00:21:03,480 --> 00:21:06,280
People are not becoming good and
morally upright. 

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00:21:08,560 --> 00:21:11,760
People are not on a process of 
being accepted through good 

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00:21:11,760 --> 00:21:15,680
deeds. 
Look at verse 36 as it is 

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00:21:15,680 --> 00:21:18,520
written, For thy sake we are 
killed all the day long. 

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00:21:18,640 --> 00:21:21,000
We are counted as sheep for the 
slaughter. 

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00:21:21,360 --> 00:21:25,800
No people will be LED as sheep 
to the slaughter. 

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00:21:27,040 --> 00:21:30,160
That is, God's people will face 
martyrdom. 

283
00:21:30,840 --> 00:21:33,880
God's people will not be 
delivered out of all trials and 

284
00:21:33,880 --> 00:21:36,160
troubles. 
Trials and troubles will not be 

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00:21:36,160 --> 00:21:39,320
removed from life's journey. 
Note the words here. 

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00:21:40,280 --> 00:21:42,720
Paul says Frank, persuaded that 
neither death. 

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00:21:44,040 --> 00:21:48,440
Paul commences with this final 
climax with the extremes of 

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00:21:48,560 --> 00:21:52,880
human existence. 
One day we will all face death. 

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00:21:53,840 --> 00:21:56,880
Death is the last enemy. 
Dost thy fear? 

290
00:21:56,880 --> 00:22:02,720
Death is a good question, and 
it's one of the believers 

291
00:22:02,920 --> 00:22:06,880
greatest fears, and yet it is 
rendered Paris. 

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00:22:08,520 --> 00:22:12,960
Even if we're martyred, who 
shall separate us from the love 

293
00:22:12,960 --> 00:22:16,320
of Christ? 
Shall tribulation, or distress, 

294
00:22:16,640 --> 00:22:20,040
or persecution, or famine, or 
nakedness, or peril, or sword. 

295
00:22:20,720 --> 00:22:23,240
For I'm persuaded that neither 
death, nor life, nor angels, nor

296
00:22:23,240 --> 00:22:25,480
principalities, nor powers, nor 
things present, nor things to 

297
00:22:25,480 --> 00:22:27,960
come, their hate, their death, 
nor any other creature, shall be

298
00:22:27,960 --> 00:22:31,240
able to separate us from the 
love of God, which is in Christ 

299
00:22:31,560 --> 00:22:35,000
Jesus. 
Who shall separate us from the 

300
00:22:35,000 --> 00:22:39,240
love of Christ? 
3539 Separate us from the love 

301
00:22:39,240 --> 00:22:41,680
of God, which is in Christ Jesus
the Lord. 

302
00:22:42,400 --> 00:22:44,960
Who's the US here? 
Do you see this? 

303
00:22:46,360 --> 00:22:50,480
Nothing shall be able to 
separate us. 

304
00:22:52,520 --> 00:22:54,240
That's the people whom God for 
knew. 

305
00:22:55,400 --> 00:22:57,360
That's the people whom God 
predestinated. 

306
00:22:57,840 --> 00:23:00,840
That's the people whom God 
called and justified and 

307
00:23:00,840 --> 00:23:10,960
glorified. 
God's love to them alone is 

308
00:23:10,960 --> 00:23:17,120
important. 
Not only is God a God of love, 

309
00:23:20,000 --> 00:23:26,320
but God is also a God of wrath 
against all others whom he has 

310
00:23:26,320 --> 00:23:30,360
not for you predestinated, 
called, justified, and 

311
00:23:30,360 --> 00:23:32,840
glorified. 
And here's the chief question 

312
00:23:32,840 --> 00:23:37,120
you have to ask on the journey. 
Am I the Lords? 

313
00:23:38,680 --> 00:23:42,880
Am I one of God's people? 
Do I belong to Christ? 

314
00:23:44,080 --> 00:23:49,040
Am I in Christ Jesus the Lord? 
You see people today say they 

315
00:23:49,040 --> 00:23:52,360
believe in the love of God. 
They never darken the door of 

316
00:23:52,360 --> 00:23:54,600
the church, never read their 
Bible. 

317
00:23:55,480 --> 00:23:58,400
They reject the great truths 
about the Lord Jesus Christ and 

318
00:23:58,400 --> 00:24:00,480
His personal work. 
They neglect, reject His 

319
00:24:00,480 --> 00:24:03,720
incarnation, don't believe he's 
the Son of God. 

320
00:24:04,000 --> 00:24:06,640
They reject his virgin birth. 
They reject his sinless life. 

321
00:24:06,880 --> 00:24:10,080
They reject his atoning death 
from the cross. 

322
00:24:10,080 --> 00:24:11,800
They reject his bodily 
resurrection. 

323
00:24:12,040 --> 00:24:14,880
They reject his ascension to 
glory, his universal priest of 

324
00:24:14,880 --> 00:24:18,080
the second coming. 
They reject that the God of the 

325
00:24:18,080 --> 00:24:26,880
Bible is a God of rather hate, 
sin, a God who punishes sin, and

326
00:24:26,880 --> 00:24:30,840
God must punish an either in his
Son or in the Sinner. 

327
00:24:31,280 --> 00:24:35,880
And you see those who say that 
God is love or we believe in a 

328
00:24:35,880 --> 00:24:39,200
God of love, they don't 
understand the Bible. 

329
00:24:39,480 --> 00:24:41,960
They don't understand Bible, 
believe in Christianity. 

330
00:24:42,160 --> 00:24:46,440
Let me explain John 3 and 16. 
For God so loved the world that 

331
00:24:46,440 --> 00:24:49,160
he gave his only begotten Son, 
that whosoever believeth in him 

332
00:24:49,160 --> 00:24:51,480
should not perish, but have 
everlasting life. 

333
00:24:51,640 --> 00:24:54,320
I want to tell you this now 
listen to me carefully. 

334
00:24:55,160 --> 00:25:02,920
No love of God can be known 
except in and through Christ 

335
00:25:02,920 --> 00:25:08,000
Jesus our Lord. 
The love of God is always in and

336
00:25:08,000 --> 00:25:12,400
always through. 
Jesus Christ was speaking to one

337
00:25:12,400 --> 00:25:15,680
of the men at the Junior Youth 
on Saturday and Friday night. 

338
00:25:16,600 --> 00:25:22,120
He was showing me 21 articles 
penned by a particular Unitarian

339
00:25:22,120 --> 00:25:28,880
church close by. 
The first one is God. 

340
00:25:28,880 --> 00:25:32,360
Is love undefined? 
Of course. 

341
00:25:33,680 --> 00:25:37,600
But many have their own 
conception of what that 

342
00:25:37,600 --> 00:25:40,840
scripture means. 
God is love. 

343
00:25:41,520 --> 00:25:43,760
So I'll ask the question this 
morning. 

344
00:25:44,000 --> 00:25:47,440
Is it a holy love? 
Is it a just love, a righteous 

345
00:25:47,440 --> 00:25:50,280
love? 
Is it a love that's always and 

346
00:25:50,280 --> 00:25:54,680
only seen in Christ? 
And I don't care who they are, a

347
00:25:55,240 --> 00:26:01,080
Christian, a church, you cannot 
know the love of God apart from 

348
00:26:01,360 --> 00:26:03,720
Jesus Christ. 
You can't divorce the love of 

349
00:26:03,720 --> 00:26:09,040
God from the love of Christ. 
Do you know him? 

350
00:26:10,200 --> 00:26:13,480
Do you believe in him? 
Believe in his incarnation, that

351
00:26:13,480 --> 00:26:16,200
He's the Son of God, His virgin 
birth, his sin, his life, his 

352
00:26:16,200 --> 00:26:19,200
attorney death. 
The Bible teaches Galatians 4:00

353
00:26:19,200 --> 00:26:20,760
and 4:00. 
But when the fullness of time 

354
00:26:20,760 --> 00:26:23,760
was come, God sent forth his 
Son, made under the law to 

355
00:26:23,760 --> 00:26:27,640
redeem them that were under the 
law. 2nd Corinthians 521 For he 

356
00:26:27,640 --> 00:26:31,200
that is God have made him, that 
is Christ to be sin for us, who 

357
00:26:31,200 --> 00:26:34,280
you know, sin, that we might be 
made the righteousness of God in

358
00:26:34,280 --> 00:26:40,000
him, and the penalty for sin, 
and the punishment where sin was

359
00:26:40,000 --> 00:26:44,320
dealt with and atone for in the 
death of Christ. 

360
00:26:45,040 --> 00:26:50,760
And the only way we can know the
love of God is in Jesus Christ. 

361
00:26:51,520 --> 00:26:57,240
All the love of God comes to us 
through Him alone. 

362
00:26:57,520 --> 00:27:01,360
Look at verse 35. 
Who shall separate us from the 

363
00:27:01,360 --> 00:27:09,930
love of Christ? 
We'll link it up with verse 39. 

364
00:27:11,730 --> 00:27:15,290
Separate us from the love of 
God, which is in Christ Jesus 

365
00:27:15,730 --> 00:27:19,170
our Lord. 
The love of Christ, verse 35, 

366
00:27:19,450 --> 00:27:22,930
and the love of God, which is in
Christ Jesus our Lord, are one 

367
00:27:22,930 --> 00:27:26,440
and the same. 
And what really matters is not 

368
00:27:26,440 --> 00:27:28,520
our love to Him, but that's 
important. 

369
00:27:29,000 --> 00:27:32,640
But what really matters is God's
love to us because that's what's

370
00:27:32,640 --> 00:27:38,480
in view here, God's love to us. 
Notice God's great love for us 

371
00:27:38,760 --> 00:27:45,880
is not diminished or terminated 
by our failures, our sins, our 

372
00:27:45,880 --> 00:27:54,760
followers, our shortcomings. 
Yes, our love for Him waxes weak

373
00:27:54,760 --> 00:28:02,360
and weans, but this is an all 
powerful love because our love 

374
00:28:02,600 --> 00:28:09,320
or our salvation depends on 
God's choice of us, God's call 

375
00:28:09,320 --> 00:28:15,240
to us, God's hold on us, and it 
goes all the way back to God 

376
00:28:15,240 --> 00:28:18,360
choosing us in Christ before the
foundation of the world. 

377
00:28:18,560 --> 00:28:22,000
Ephesians 1 and 4. 
Remember, He has called us 

378
00:28:22,000 --> 00:28:25,760
according to His purpose, to be 
conformed to the image of His 

379
00:28:25,760 --> 00:28:30,720
Son. 
In fact, He loved us and His Son

380
00:28:30,720 --> 00:28:34,960
so much, He delivered His Son up
for us all. 

381
00:28:35,200 --> 00:28:39,080
And that's what we read in 
Romans chapter 8 and verse 32. 

382
00:28:39,080 --> 00:28:41,800
He that spared not His own Son, 
but delivered Him up for us all.

383
00:28:41,800 --> 00:28:44,840
How shall He not with them also 
freely give us all thanks? 

384
00:28:45,120 --> 00:28:49,320
He did all that for us when we 
were yet without strength, when 

385
00:28:49,320 --> 00:28:52,200
we were sinners, when we were 
ungodly, when we were enemies. 

386
00:28:52,440 --> 00:28:56,960
And if He did that for us in 
this state and condition, then 

387
00:28:56,960 --> 00:29:02,520
how much more will He now by His
life continue to save us until 

388
00:29:02,760 --> 00:29:08,160
the day we finally enter heaven?
It's an all powerful love. 

389
00:29:08,240 --> 00:29:11,400
I'll tell you more than that. 
Christ has proved His love for 

390
00:29:11,440 --> 00:29:14,760
us. 
Look at verse 34 in that He died

391
00:29:14,760 --> 00:29:21,080
for us in that sinful condition,
and the power of Christ's love 

392
00:29:21,520 --> 00:29:26,200
holds us up and guarantees our 
continuance to the end. 

393
00:29:26,760 --> 00:29:30,520
It's a purposeful love because 
Christ stayed for His church, 

394
00:29:30,640 --> 00:29:33,920
not merely so that the Church 
could be forgiven of all sin of 

395
00:29:33,920 --> 00:29:37,000
thought. 
Word indeed, but that Christ 

396
00:29:37,160 --> 00:29:42,320
ultimately might present her to 
himself, perfectly cleansed, 

397
00:29:42,320 --> 00:29:44,640
perfectly washed, perfectly 
purified. 

398
00:29:44,800 --> 00:29:48,680
And that's exactly what we read 
there in Ephesians chapter 5. 

399
00:29:48,960 --> 00:29:51,000
Listen to these words in 
Ephesians 5. 

400
00:29:51,000 --> 00:29:55,120
Husbands, love your wives, even 
as Christ also loved the church 

401
00:29:55,120 --> 00:29:58,280
and gave himself for it. 
Note the word, that which is a 

402
00:29:58,280 --> 00:30:01,240
demonstrative, that He might 
sanctify and cleanse it with the

403
00:30:01,240 --> 00:30:04,000
washing of water by the Word, 
verse 27. 

404
00:30:04,000 --> 00:30:06,200
Here's another demonstrative 
that he might present it to 

405
00:30:06,200 --> 00:30:08,160
himself. 
A glorious church, not having 

406
00:30:08,160 --> 00:30:10,680
spot or wrinkle or any such 
thing, but that it should be 

407
00:30:10,680 --> 00:30:15,840
holy and without blemish. 
Christ set His heart on His 

408
00:30:15,840 --> 00:30:20,600
church for this end. 
His love was all powerful. 

409
00:30:21,120 --> 00:30:25,040
His love has been proven by His 
death in the cross, and His love

410
00:30:25,040 --> 00:30:30,920
is a purposeful love. 
His love was not conditioned on 

411
00:30:30,960 --> 00:30:34,040
our worthiness or our 
performance. 

412
00:30:34,560 --> 00:30:38,640
It is His love that is in view, 
not our love for Him. 

413
00:30:39,720 --> 00:30:42,880
Notice God's love for us is not 
threatened or diminished by all 

414
00:30:42,880 --> 00:30:49,120
sorts of adversity. 835 less a 
possible list of things that 

415
00:30:49,120 --> 00:30:52,280
will try to separate us from the
love of Christ, tribulation, 

416
00:30:52,960 --> 00:30:57,120
distress, persecution, famine, 
nakedness, peril, or sword. 

417
00:30:58,840 --> 00:31:02,280
Remember the quotation from the 
Old Testament, Psalm 44, verse 

418
00:31:02,280 --> 00:31:05,160
22? 
You see, these tribulations do 

419
00:31:05,160 --> 00:31:08,320
come. 
They have come to many people. 

420
00:31:09,520 --> 00:31:11,480
They will come. 
Why? 

421
00:31:12,160 --> 00:31:14,440
Well, often times they come 
because we're Christians, 

422
00:31:14,560 --> 00:31:16,520
because we're born again, 
because we're God's people. 

423
00:31:17,920 --> 00:31:22,000
And sometimes we fear and the 
fear is this that is the result 

424
00:31:22,000 --> 00:31:24,000
of some of these severe trials 
and troubles. 

425
00:31:24,120 --> 00:31:28,960
We shall feel the Lord or, or 
that we'll fall away and and 

426
00:31:28,960 --> 00:31:31,560
that these trials and troubles 
will separate us from the love 

427
00:31:31,560 --> 00:31:35,240
of Christ. 
And Paul is teaching, no, God's 

428
00:31:35,240 --> 00:31:39,320
love for us is rock solid. 
It's like a foundation and 

429
00:31:39,880 --> 00:31:44,920
whatever we face and when the 
trials and troubles come, we 

430
00:31:44,920 --> 00:31:49,000
must come again and continually 
to the love of God, which is in 

431
00:31:49,000 --> 00:31:53,920
Christ Jesus our Lord. 
The word tribulation is a 

432
00:31:53,920 --> 00:31:56,240
general word for trials and 
troubles. 

433
00:31:57,800 --> 00:32:01,080
The word distresses. 
Here's in light of these 

434
00:32:01,080 --> 00:32:06,680
tribulations, the heart and mind
can have a feeling of strange 

435
00:32:06,680 --> 00:32:11,040
emotion. 
And these feelings, of course, 

436
00:32:11,040 --> 00:32:14,320
come whenever we we battle 
through these trials and 

437
00:32:14,320 --> 00:32:17,080
troubles. 
Think of an old soldier and he's

438
00:32:17,320 --> 00:32:21,040
captured, he's a prisoner, he's 
put into the cell and what they 

439
00:32:21,040 --> 00:32:23,720
used to do, they used to get 
heavy weights and put it on his 

440
00:32:23,720 --> 00:32:29,000
chest and and they would 
distress him until he was 

441
00:32:29,000 --> 00:32:31,560
crushed to death. 
At other times they took old 

442
00:32:31,560 --> 00:32:34,720
soldiers and put them into cages
and sails where there was no 

443
00:32:34,720 --> 00:32:38,280
room to stand, no room to sit, 
no room to lie, and it caused 

444
00:32:38,280 --> 00:32:40,520
great distress. 
That's the picture there. 

445
00:32:41,720 --> 00:32:45,160
Think of the word persecution, 
pursuing someone to do them 

446
00:32:45,160 --> 00:32:49,760
harm, verbal persecution, 
physical persecution, famine, 

447
00:32:49,760 --> 00:32:55,040
nakedness, extreme poverty and 
deprivation, all because of 1's 

448
00:32:55,040 --> 00:32:58,600
love and loyalty to Christ. 
Some countries, of course, you 

449
00:32:58,600 --> 00:33:02,240
can't get a job if you're a 
Christian, you can't provide for

450
00:33:02,240 --> 00:33:04,720
your family basic needs. 
Why? 

451
00:33:04,800 --> 00:33:06,800
Because you profess the name of 
Christ. 

452
00:33:08,000 --> 00:33:11,440
What about the word perils here?
That has to do with dangers. 

453
00:33:12,880 --> 00:33:16,320
Because of a man's labour for 
Christ, he he faces danger. 

454
00:33:17,680 --> 00:33:20,320
And think of the word sword. 
It has to do with martyrdom. 

455
00:33:21,720 --> 00:33:26,480
It has to do with execution, 
again due to 1's love and 

456
00:33:26,480 --> 00:33:30,720
loyalty to Christ. 
But notice what Paul says, verse

457
00:33:30,720 --> 00:33:33,560
36 as it is written. 
For thy sake we're killed all 

458
00:33:33,560 --> 00:33:34,960
the day long. 
We're counted as sheep for the 

459
00:33:34,960 --> 00:33:36,440
slaughter. 
I've already emphasised that 

460
00:33:36,440 --> 00:33:38,520
this is nothing new to God's 
people. 

461
00:33:38,960 --> 00:33:42,000
God's people have experienced 
martyrdom down through the 

462
00:33:42,000 --> 00:33:45,960
centuries from the very first 
martyr, which remember, was 

463
00:33:46,120 --> 00:33:49,840
able. 
Listen to me carefully. 

464
00:33:51,000 --> 00:33:53,960
Trials and troubles will come 
even though you're a child of 

465
00:33:53,960 --> 00:33:58,200
God. 
Notice these words, for I'm 

466
00:33:58,200 --> 00:34:02,200
persuaded that neither death, 
death will come come eventually.

467
00:34:02,520 --> 00:34:07,600
Death will usher us into God's 
presence, he mentions, nor life,

468
00:34:08,400 --> 00:34:13,280
Life with all its complexities, 
with all its anxieties, with all

469
00:34:13,280 --> 00:34:15,760
its pressures. 
Often times life is even a 

470
00:34:15,760 --> 00:34:20,120
bigger threat than death because
in this life we have to suffer 

471
00:34:20,199 --> 00:34:22,719
the allurements and the 
enticements of the world. 

472
00:34:22,960 --> 00:34:26,520
We're tempted to sin and thought
and word and deed, and we do sin

473
00:34:26,520 --> 00:34:29,040
and thought and word and deed, 
and that's where we feel and 

474
00:34:29,040 --> 00:34:32,719
that's where we get most 
distressed, Spurgeon said. 

475
00:34:33,280 --> 00:34:36,360
I'm not so much afraid of dying 
as I am of sinning. 

476
00:34:36,840 --> 00:34:39,480
That is 10 times worse than 
death. 

477
00:34:40,159 --> 00:34:45,080
And God's children do sin. 
And God's children do fall into 

478
00:34:45,080 --> 00:34:48,679
a state of worldliness and they 
can grow cold for a time and 

479
00:34:48,679 --> 00:34:50,480
they can be careless of the 
things of God. 

480
00:34:50,960 --> 00:34:53,920
Place of prayer, Bible reading, 
the House of God, attendance at 

481
00:34:53,920 --> 00:34:55,760
the House of God on the Lord's 
Day. 

482
00:34:55,760 --> 00:34:57,240
They can get out of the habit of
coming. 

483
00:34:58,120 --> 00:35:00,040
And if they're fit and able, 
they should be here. 

484
00:35:00,040 --> 00:35:03,240
We encourage them to come. 
Just don't sit at home if you're

485
00:35:03,560 --> 00:35:06,160
fit and able and should be 
present amongst us. 

486
00:35:08,240 --> 00:35:16,880
But we do sin. 
But let's remember the Lord and 

487
00:35:16,880 --> 00:35:24,160
love take steps to convict us, 
to discipline us to to restore 

488
00:35:24,160 --> 00:35:24,920
us. 
Why? 

489
00:35:25,560 --> 00:35:30,760
Because life cannot permanently 
separate us from God's love. 

490
00:35:30,920 --> 00:35:34,400
And these trials and troubles 
that come, they don't single the

491
00:35:34,560 --> 00:35:38,880
absence of God's love. 
They are proofs that God loves 

492
00:35:38,880 --> 00:35:42,640
us. 
You think of a Goldsmith and he 

493
00:35:42,640 --> 00:35:45,920
gets some gold. 
He puts it into the fire to melt

494
00:35:45,920 --> 00:35:49,240
it down. 
The fire doesn't destroy the 

495
00:35:49,240 --> 00:35:51,840
gold. 
No, it, it purifies it. 

496
00:35:52,280 --> 00:35:55,720
And you see, trials and 
afflictions that come don't 

497
00:35:55,720 --> 00:36:00,040
separate the believer from God. 
Love these trials and troubles. 

498
00:36:00,240 --> 00:36:03,280
I'll tell you what they do. 
They help to refine our faith. 

499
00:36:04,240 --> 00:36:08,000
It it, it drives us deeper to 
our knees and a deeper 

500
00:36:08,000 --> 00:36:11,680
dependence on the Lord. 
Notice what else he says very 

501
00:36:11,680 --> 00:36:16,440
quickly here. 
Nor angels, nor principalities. 

502
00:36:17,640 --> 00:36:21,800
That's neither holy angels nor 
fallen principalities, neither 

503
00:36:21,800 --> 00:36:25,280
Satan nor a host of demons can 
separate us from the love of God

504
00:36:25,280 --> 00:36:27,920
in Christ. 
Isn't this a very bold 

505
00:36:27,920 --> 00:36:33,120
confession in a world where true
believers often feel spiritually

506
00:36:33,120 --> 00:36:37,000
assaulted? 
But Christ is sovereign, Christ 

507
00:36:37,000 --> 00:36:39,280
re and supreme. 
Christ is our Saviour. 

508
00:36:39,760 --> 00:36:45,800
He adds this nor powers, nor 
things present, nor things to 

509
00:36:45,800 --> 00:36:52,160
come, present circumstances or 
things that will happen to us 

510
00:36:52,280 --> 00:36:55,720
tomorrow in the future before we
die as we live out our life. 

511
00:36:55,880 --> 00:36:58,320
Think of the mountain gig and up
the mountain and you're 

512
00:36:58,320 --> 00:37:01,720
beginning to slip and fall, but 
you're hailed by the rope that's

513
00:37:01,720 --> 00:37:04,600
attached to the gate. 
And that rope is the love of God

514
00:37:04,600 --> 00:37:07,800
in Christ. 
And what is Paul saying here? 

515
00:37:08,840 --> 00:37:12,720
Nothing in this present age or 
nothing in the world to come. 

516
00:37:12,720 --> 00:37:15,080
He's sweeping across time and 
space. 

517
00:37:15,600 --> 00:37:18,640
He's thinking of anything that 
could possibly happen to us. 

518
00:37:19,360 --> 00:37:23,560
All unknown things. 
No bad circumstances now are in 

519
00:37:23,560 --> 00:37:28,360
the future, can separate us from
God's great love for us. 

520
00:37:28,360 --> 00:37:33,880
Neither height nor depth, nor 
any creature, even us. 

521
00:37:35,640 --> 00:37:39,160
We're believers in Christ. 
We're full of weakness. 

522
00:37:39,760 --> 00:37:42,040
We're human. 
We're full of doubts and fears. 

523
00:37:42,640 --> 00:37:47,080
We're sin, but nothing can sever
the love of God, which is in 

524
00:37:47,080 --> 00:37:50,880
Christ Jesus our Lord. 
Nothing in heaven, nothing in 

525
00:37:50,880 --> 00:37:53,520
hell. 
It's his love for us that's the 

526
00:37:53,520 --> 00:37:57,600
rope, not our love for Him. 
And one final thing, because our

527
00:37:57,600 --> 00:38:00,560
time is gone. 
Paul's persuasion is not only a 

528
00:38:01,520 --> 00:38:05,320
settled conviction, it's not 
only a scriptural conviction, 

529
00:38:05,880 --> 00:38:07,840
but it's also a spiritual 
conviction. 

530
00:38:08,520 --> 00:38:12,960
Listen to this as we finish the 
love of Christ, the love of God,

531
00:38:12,960 --> 00:38:14,880
which is in Christ Jesus our 
Lord. 

532
00:38:15,960 --> 00:38:21,400
This is a divine love. 
This is a demonstrated love. 

533
00:38:21,680 --> 00:38:25,480
It's in Christ Jesus, the one 
who gave himself for us in the 

534
00:38:25,480 --> 00:38:27,880
cross, who died on atoning death
for us. 

535
00:38:28,400 --> 00:38:32,080
It's a defined love. 
It's only in Christ. 

536
00:38:33,000 --> 00:38:37,280
It's always in Christ, and it's 
a durable love. 

537
00:38:37,960 --> 00:38:42,600
So there's a little outline. 
It is divine, demonstrated, 

538
00:38:42,600 --> 00:38:45,080
defined, and durable. 
It's eternal. 

539
00:38:45,320 --> 00:38:47,080
It's unbreakable, It's 
unchangeable. 

540
00:38:47,160 --> 00:38:51,480
It's unfathomable. 
So let me say this as I finish. 

541
00:38:52,720 --> 00:38:55,320
When trials and troubles come 
into your life as they have 

542
00:38:55,320 --> 00:39:01,200
done, those trials and troubles 
are not designed to separate us 

543
00:39:01,520 --> 00:39:04,560
from God's love. 
It's not a sign of God's 

544
00:39:04,560 --> 00:39:06,640
abandonment that he's allowed 
them to come. 

545
00:39:07,640 --> 00:39:11,520
It's a sign of sonship. 
Why does He allow trials and 

546
00:39:11,520 --> 00:39:14,720
troubles to come? 
Well, trials and troubles expose

547
00:39:14,720 --> 00:39:19,000
the weakness of self-reliance. 
Trials and troubles drive us to 

548
00:39:19,000 --> 00:39:23,000
pray to God. 
Trials and troubles draw us to 

549
00:39:23,000 --> 00:39:27,840
trust in the Lord at all times. 
Trials and troubles are designed

550
00:39:27,840 --> 00:39:31,160
to help the conformers to 
Christ, the fellowship of his 

551
00:39:31,160 --> 00:39:34,040
suffering. 
And trials and troubles are 

552
00:39:34,040 --> 00:39:37,440
designed to make us more than 
conquerors. 

553
00:39:37,840 --> 00:39:41,800
Don't look at yourself, don't 
look at the situation you face. 

554
00:39:42,720 --> 00:39:46,720
Look to the Saviour. 
Think of the love of God which 

555
00:39:46,720 --> 00:39:51,600
is in Christ Jesus the Lord. 
See, here's a question as I 

556
00:39:51,600 --> 00:39:55,360
finish. 
Is it not possible that under 

557
00:39:55,360 --> 00:40:00,040
the weight of such trials and 
troubles we will feel, we will 

558
00:40:00,040 --> 00:40:02,440
fall away? 
Are we not weak? 

559
00:40:02,920 --> 00:40:07,280
Are we not in the flesh? 
Are these not powerful enemies 

560
00:40:07,280 --> 00:40:09,720
that are designed to bring us 
down? 

561
00:40:10,480 --> 00:40:13,800
What did Paul say? 
Ned and all these things. 

562
00:40:13,800 --> 00:40:17,720
We are more than conquerors 
through him that loved us. 

563
00:40:18,440 --> 00:40:24,080
Not loves, but loved. 
It's past tense. 

564
00:40:25,320 --> 00:40:28,400
See, Paul just doesn't answer 
this objection. 

565
00:40:28,760 --> 00:40:33,200
He rubbishes it. 
Are we able to stand up? 

566
00:40:33,960 --> 00:40:37,680
Are we able to overcome all of 
these trials and troubles? 

567
00:40:37,760 --> 00:40:39,560
Anything that we face 
completely? 

568
00:40:40,400 --> 00:40:44,240
The answer is yes. 
So I put it to you this morning.

569
00:40:45,040 --> 00:40:49,200
Let every true believer be fully
persuaded. 

570
00:40:50,120 --> 00:40:55,800
Not because life is easy. 
No, because God's love is 

571
00:40:55,800 --> 00:40:58,840
sovereign. 
Because God's love is a 

572
00:40:58,840 --> 00:41:01,760
redeeming love. 
Because God's love is an 

573
00:41:01,760 --> 00:41:05,120
electing love. 
Because God's love is eternal 

574
00:41:05,400 --> 00:41:08,840
and unbreakable and unchangeable
and unfathomable. 

575
00:41:09,280 --> 00:41:15,000
And this persuasion is only 
found in Christ Jesus. 

576
00:41:16,880 --> 00:41:23,000
Trials and troubles will come, 
but let's remember, let's be 

577
00:41:23,000 --> 00:41:28,800
fully persuaded. 
Paul's persuasion is a spiritual

578
00:41:29,520 --> 00:41:32,520
conviction. 
May the Lord bless you this 

579
00:41:32,520 --> 00:41:34,280
morning. 
Thank you for coming, thank you 

580
00:41:34,280 --> 00:41:36,240
for listening. 
I pray the Lord will take these 

581
00:41:36,240 --> 00:41:38,280
few words. 
I I hope it's been 

582
00:41:38,280 --> 00:41:41,880
understandable to you, but it's 
been something that's been on my

583
00:41:41,880 --> 00:41:45,840
heart and it's difficult when 
you're trying to expound such a 

584
00:41:45,840 --> 00:41:48,560
deep passage all just in one 
sermon.

