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A tremendous hymn. 
Now our Bible reading this 

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morning is taken from First 
Thessalonians chapter 5. 

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I'm going to read from verse 12 
to the end. 

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OK, First Thessalonians chapter 
5 reading from verse 12 to the 

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end. 
Let's hear the word of God, 

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reading of course from the King 
James Bible, First Corinth, 

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First Thessalonians, chapter 5, 
verse 12. 

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And we beseech you, brethren, to
know them which labour among 

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you, and are over you in the 
Lord, and admonish you, and to 

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esteem them very highly in love 
for their work's sake, and be at

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peace among yourselves. 
Now we exhort you, brethren, 

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warn them that are unruly. 
Comfort the feeble minded, 

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support the weak, Be patient 
toward all men. 

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See that none render evil for 
evil unto any man, but ever 

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follow that which is good both 
among yourselves and to all men.

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Rejoice evermore, pray without 
ceasing, and everything give 

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thanks, for this is the will of 
God in Christ Jesus concerning 

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you. 
Quench not the Spirit, despise 

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not prophesying, prove all 
things, hold fast that which is 

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good, abstain from all 
appearance of evil, and the very

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God of peace. 
Sanctify you holy. 

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And I pray God, your whole 
spirit and soul and body be 

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preserved, blameless unto the 
coming of our Lord Jesus Christ.

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Faithful is he that calleth you 
who also will do it. 

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Brethren, pray for us. 
Greet all the brethren with an 

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holy kiss. 
I charge you by the Lord that 

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this epistle be read unto all 
the holy brethren. 

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The grace of our Lord Jesus 
Christ be with you all, and we 

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know that God will stamp with 
his own approval and blessing 

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this reading of His own precious
and infallible Word. 

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Now this morning we are 
continuing with our series of 

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expository sermons in First 
Thessalonians, and my text today

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is First Thessalonians chapter 
5, verses 12 and 13. 

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Let's read it together, and we 
beseech your brethren to know 

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them that labour among you, and 
are over you in the Lord, and 

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admonish you, and to esteem them
very highly in love for their 

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work's sake, and be at peace 
among yourselves. 

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Now I have entitled this message
The Spirituality of Leadership 

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in Christ Church. 
The closing portion of First 

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Thessalonians contains a series 
of short but powerful 

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exhortations for the life of 
Christ, Church and the Apostle 

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Paul having written at length 
about the personal, visible, 

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bodily return of the Lord Jesus 
Christ of this earth, which, of 

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course, is the great hope of all
true believers everywhere of the

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out the world. 
Having written about that, he 

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now turns his attention to the 
practical matters concerning how

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the church is to live together 
in this present age. 

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Remember, the congregation in 
Theftnanenka was a very young 

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church, three to six months old.
It had been planted in the midst

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of persecution and much 
opposition. 

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These believers were facing much
hardship. 

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Some had suffered imprisonment, 
some were even put to death for 

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their faith. 
And now they're learning what it

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really means to be a child of 
God and in fellowship with the 

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people of God. 
They're conscious now they live 

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in the midst of a hostile, 
Christless world. 

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And in such circumstances, some 
of the greatest needs in the 

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church was the need for peace, 
the need for order, the need for

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stability, and the need for 
faithful leadership. 

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So here's Paul under the 
inspiration of the Holy Spirit, 

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and he addresses the very 
practical matter of the 

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relationship between the 
congregation and those whom God 

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has placed in leadership over 
them. 

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Look with me at our text, First 
Thessalonians 5, verses 12 and 

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13. 
Listen again to the words and we

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beseech your brethren to know 
them, which labour among you and

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are over you and the Lord that 
admonish you and esteem them 

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very highly in love for their 
work's sake, and be at peace 

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among yourselves. 
These two verses, and it's easy 

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to skip over them. 
They reinforce the subject 

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matter of spirituality of 
leadership in Christchurch. 

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Now I want you to look at the 
text very carefully. 

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I want you to think first of all
of the reality of spiritual 

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leadership in Christchurch and 
that that's a conjunction. 

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So it's linking up what he's 
previously said. 

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And we beseech that's a strong 
word to encourage and exhort. 

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Notice this and we beseech your 
brethren. 

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So he's writing to born again 
believers. 

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And what's he beseeched them 
about? 

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To know them, which labour among
you, and are over you and the 

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Lord, And at monish you notice 
the three things to know them, 

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which labour among you, and are 
over you and the Lord, and at 

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monish you. 
Now on the surface, what does 

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that mean? 
What does that say to you? 

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It means this, that Christ as 
the head of the church has 

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established a structure of 
government over his church in 

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order for peace, in order for 
order, stability and harmony in 

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the church. 
You see, there's not to be 

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anarchy in the church, but there
has to be an acceptance of 

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authority. 
There's not to be chaos in the 

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church, but there has to be 
council, consideration, and 

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compassionate care. 
And these verses, I believe, 

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speak directly to the life of a 
Presbyterian Church because we 

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believe that Christ governs his 
church. 

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In what way does he govern the 
church? 

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As the sole head and only king 
of the church. 

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He governs the church through 
the ministry of the Word. 

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You've got to think about the 
absolute authority of the Word 

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of God, the final arbiter to do 
with creed and conduct. 

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The final thought is what saith 
the Scriptures. 

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You see what God says, the Bible
says, and what the Bible says, 

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God says and the. 
Dr. Ian Brown, he was preaching 

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yesterday in stanfast in the 
Faith Conference, emphasised the

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absolute authority of the 
Scriptures in the church, and he

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also governs his church. 
Listen to me carefully through 

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the eldership of the church, 
those whom God has called to be 

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shepherds of his flock. 
Listen to what Paul said to 

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Timothy, First Timothy 5 and 17.
Let the elders that rule well be

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counted worthy of double honour,
especially they who labour in 

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the word and doctrine. 
Now the Westminster Confession 

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of Faith in chapter 25 reminds 
us that Christ has given the 

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ministry, the oracles and 
ordinances of God for the 

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gathering and the perfection of 
the Saints. 

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And in the form of Presbyterian 
government. 

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We believe that Christ exercises
His rule not only as the head of

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the church, not only through the
absolute authority of the Word 

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of God, but through the teaching
and the ruling elders. 

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And that is exactly what 1st 
Thessalonians 5 verses 12 to 13 

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is teaching. 
It is teaching how you're 

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healthy spiritual relationship 
blossoms and develops and 

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manifests itself in the church. 
Here is how spiritual leaders 

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and the membership of the church
should function. 

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Remember what he says in 
Ephesians chapter 4 and in verse

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11 and 12. 
And he gave some apostles that's

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to his church, and some prophets
and some evangelists and some 

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pastors and teachers. 
What was the purpose for the 

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perfecting of the Saints, for 
the working of the ministry, and

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for the edifying of the body of 
Christ? 

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Verse 13 says, Till we all come 
in the unity of the faith, and 

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of the knowledge of the Son of 
God, unto a perfect man, unto 

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the measure of the stature of 
the fullness of Christ. 

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What does text is teaching? 
Is this Christ appointed 

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spiritual leaders in his church?
They have been appointed to 

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labour, to rule, to admonish, 
and the congregation is called 

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upon, every local congregation 
to recognise and respect and to 

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love and to labour and to follow
the lead of the spiritual 

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leaders. 
They're to do this for Christ's 

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sake. 
They're to do this for the 

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harmony of the worship and the 
work and the witness and the 

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proclamation of the Word of God.
And this is an order that peace 

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may flourish within the body of 
Christ. 

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The pursuit of peace must be 
fulfilled. 

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I have no doubt that the devil 
will seek to undermine and 

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destroy the peace of the church.
Remember what Paul writing to 

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the church at Corinth said. 
And 2nd Corinthians chapter 13 

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verse 11 finally, brethren, 
farewell, be perfect, be of good

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comfort, be of one mind, live in
peace and the God of love and 

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peace shall be with you. 
You see every true born again 

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believer along with every church
leader who saved in in a 

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spiritual frame of mind. 
They must seek to nurture, to 

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strengthen and deepen the peace 
of Christchurch. 

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Now, let me ask you very 
quickly, how do you view this 

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church? 
How do you view Carried Off FPC?

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If someone asks you to give a 
description of Carried Off FPC, 

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how would you describe it? 
Let me tell you what it's not. 

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It's not a business that merely 
exists to provide benefits for 

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its members. 
We're not in the consumer 

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business. 
You see, in the United Kingdom, 

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also in the United States of 
America, professing born again 

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believers, they often shop 
around for a church that 

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provides certain benefits for 
them. 

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And once they find what they're 
looking for, they support that 

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church. 
And the minute that church stops

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being beneficial to them, they 
stop supporting that church. 

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But we are not marketing the 
church in this way. 

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Do you know that some churches 
have a pastor of marketing? 

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That is, they devise means to 
how best to market and promote 

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their church. 
A woke ideology, a user friendly

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approach. 
They are delighting to tell 

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people what we don't stand for, 
what we don't believe. 

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And one of the things they don't
believe, of course, is in the 

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awful subject of hell. 
But carried off, FPC is not in 

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the business that competes in 
the religious marketplace. 

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What are we? 
We are part of the body of 

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Christ, and in that sense we are
a living Organism comprised of 

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those who have been born again 
and those who have trusted in 

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Christ for salvation. 
You see, whenever we're born 

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again and regenerated by the 
Spirit, the Holy Spirit has 

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baptised us into the body of 
Christ, who is the head of the 

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Church. 
And of course our bodies are 

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highly functional organisms, our
bodies are organised and just 

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like our bodies are highly 
functional organisms and have to

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be organised. 
So the church needs order, the 

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church needs peace and stability
and management and organisation.

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But Christchurch is not only 
part of the body of Christ, it's

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a family of believers. 
It's part of the household of 

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faith. 
Again, if we go back to 

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Ephesians, Ephesians 2 it says 
in verse 19 Now therefore ye are

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no more strangers and 
foreigners, but fellow citizens 

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with the Saints and of the 
household of faith, and are 

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built upon the foundation of the
apostles and prophets. 

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Jesus Christ himself being the 
chief cornerstone, in whom all 

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the building fitly framed 
together, groweth unto an holy 

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temple in the Lord, in whom also
ye are build it together for 

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inhabitation of God through the 
Spirit. 

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And we beseech your brethren, 
that is, those who are born 

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again of the Spirit, those who 
are part of the body of Christ, 

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those who are part of the 
household of faith. 

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He's teaching them this, that 
leadership has been delegated by

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Christ and that leadership is 
delegated by Christ to be 

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exercised in Christchurch. 
So that's the reality of the 

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spirituality of leaders in 
Christchurch. 

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The second thing is this very 
quickly, the recognition of 

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spiritual leadership in 
Christchurch. 

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You see, the church has a 
threefold responsibility towards

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its leaders. 
That is, to know them is not 

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what it says to know them which 
labour among you, to know them 

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which labour among you, and are 
over you in the Lord and manage 

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you. 
Do you know that submission to 

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godly and good holy spiritual 
leadership is in a saying of 

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submission to Christ? 
You see, Jesus Christ is the 

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head of the Church, not the 
Pope. 

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And Christ has his own people, 
people that he's called out of 

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the fallen mass of humanity, 
people who were once dead, 

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people who were blind, people 
who are diseased. 

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And by the mighty operation of 
the Holy Spirit, as the Word of 

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God has preached, they have been
regenerated in the newness of 

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life. 
And the Lord rules and reigns in

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their hearts and minds by his 
word and by his Spirit. 

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Christ in that sense is an an 
absolute monarch, and he's the 

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absolute monarch over the whole 
of the universe. 

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There's not an atom that moves 
in the universe without Christ's

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power and without Christ's 
input. 

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He's the monarch of all the 
nations. 

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He's the monarch of all men. 
He's head over all things to the

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church, and this monarchy is 
administered in the Church by 

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00:17:12,000 --> 00:17:14,880
men elected to the office of the
eldership. 

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00:17:15,280 --> 00:17:18,079
Now that's important. 
You need to get a hold of that 

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00:17:18,880 --> 00:17:23,240
and not only face that reality, 
but you've got to think about 

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00:17:23,319 --> 00:17:26,079
the recognition. 
Recognise 3 things. 

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00:17:26,240 --> 00:17:28,760
He's pleading with his church. 
Now let's look at them very 

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00:17:28,760 --> 00:17:31,920
quickly here it says to know 
them. 

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00:17:32,400 --> 00:17:37,200
OK, You should underline that 
the simple Greek word is no. 

234
00:17:38,800 --> 00:17:42,600
That's the Greek verb. 
Modern translations put 

235
00:17:42,600 --> 00:17:44,800
different words. 
They change it for copyright 

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00:17:44,800 --> 00:17:50,080
reasons, which is sad. 
Respect and appreciate, but it's

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00:17:50,080 --> 00:17:53,560
simple to know. 
And what does that mean? 

238
00:17:53,560 --> 00:17:57,720
It's not just to know that they 
exist, not just know things 

239
00:17:57,800 --> 00:18:00,800
about them, not just to be aware
of the existence. 

240
00:18:00,960 --> 00:18:03,880
It does mean to recognise, it 
does mean to respect. 

241
00:18:04,200 --> 00:18:10,120
But it does mean that the men 
who are elders, the Church must 

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00:18:10,120 --> 00:18:15,040
recognise them as those whom 
Christ has placed in spiritual 

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00:18:15,040 --> 00:18:17,560
leadership. 
And that implies of course the 

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00:18:17,560 --> 00:18:20,000
existence of an office that 
exists. 

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00:18:20,360 --> 00:18:24,240
It implies the men are saved. 
It implies spiritual minded men.

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00:18:24,720 --> 00:18:27,880
It implies men of a certain 
calibre and certain character. 

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00:18:28,280 --> 00:18:32,400
It's as if Christ is saying to 
this young church, I have placed

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00:18:32,400 --> 00:18:37,640
within you certain men over you 
for your well-being and for your

249
00:18:37,640 --> 00:18:40,360
good. 
Nobody in the church was to ask 

250
00:18:40,680 --> 00:18:43,040
why have they taken on a 
leadership role? 

251
00:18:43,920 --> 00:18:47,120
Nobody in the church is to ask, 
well, who do they think they are

252
00:18:47,120 --> 00:18:50,480
to say this and that? 
You see often times in the 

253
00:18:50,480 --> 00:18:54,720
church, leadership and 
membership relationships can 

254
00:18:54,720 --> 00:18:57,560
break down. 
Often times there can be abuse 

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00:18:57,560 --> 00:18:59,880
of power. 
Often times there can be 

256
00:18:59,880 --> 00:19:05,360
resistance to the oversight. 
Well, let's remember this, that 

257
00:19:05,360 --> 00:19:10,720
the Lord has established the 
office and He has placed men in 

258
00:19:10,720 --> 00:19:14,200
that office. 
And if Christ has set up the 

259
00:19:14,280 --> 00:19:17,240
office, He has set it up for a 
purpose. 

260
00:19:17,920 --> 00:19:22,680
And the purpose is this for the 
church's spiritual growth and 

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00:19:22,680 --> 00:19:25,800
spiritual development. 
And that's why we believe, of 

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00:19:25,800 --> 00:19:27,520
course, in the office of 
eldership. 

263
00:19:27,920 --> 00:19:31,560
That's why we believe in a 
church membership. 

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00:19:34,000 --> 00:19:38,040
Are there no verses that teach 
about A membership being in 

265
00:19:38,040 --> 00:19:41,280
submission to the leadership? 
Are there no verses that teach 

266
00:19:41,440 --> 00:19:44,600
about leadership being 
spiritually minded men? 

267
00:19:44,760 --> 00:19:47,960
Yes they are. 
And here's just one verse. 

268
00:19:48,240 --> 00:19:52,640
And notice in this recognition 
them that labour and no them 

269
00:19:52,640 --> 00:19:55,960
that labour among you. 
You see, let me emphasise that 

270
00:19:55,960 --> 00:20:00,280
the word labour means hard work 
to the point of weariness. 

271
00:20:01,960 --> 00:20:05,080
Spiritual leadership in the 
Church is not a position of 

272
00:20:05,080 --> 00:20:08,720
ease. 
But of endurance, it's not a 

273
00:20:08,720 --> 00:20:13,760
position of wantonness, it's a 
position of a work ethic. 

274
00:20:15,560 --> 00:20:18,880
You see part of the teaching 
elders workload. 

275
00:20:19,480 --> 00:20:23,360
He has to be in the study. 
There has to be the preaching of

276
00:20:23,360 --> 00:20:26,480
the word of God. 
Here's his job description. 

277
00:20:26,600 --> 00:20:29,600
Preach the Word. 
That's what we're seeking to do 

278
00:20:29,600 --> 00:20:32,800
this morning, every Sunday 
morning, Sunday evening Bible 

279
00:20:32,800 --> 00:20:34,880
study. 
There's expository preaching on 

280
00:20:34,880 --> 00:20:37,680
the text to examine the truth of
the Word of God. 

281
00:20:37,800 --> 00:20:39,480
There's prayer for the whole 
congregation. 

282
00:20:39,600 --> 00:20:42,680
There's pastoral visitation. 
There's the care of every soul. 

283
00:20:42,840 --> 00:20:44,880
The well-being of everyone is 
important. 

284
00:20:45,560 --> 00:20:48,360
There's the administration of 
the two sacraments, baptism and 

285
00:20:48,360 --> 00:20:50,520
the Lord's Supper. 
There's the oversight of the 

286
00:20:50,520 --> 00:20:53,960
church. 
That's where the curt session 

287
00:20:53,960 --> 00:20:57,440
comes in and the deacons, 
there's administration, there's 

288
00:20:57,440 --> 00:21:00,320
the care and maintenance of the 
place of worship, there's 

289
00:21:01,160 --> 00:21:05,560
funerals and there's weddings. 
And often times that labour is 

290
00:21:05,560 --> 00:21:09,800
unseen and much of it is in 
private. 

291
00:21:10,320 --> 00:21:13,440
Much of it's done quietly and 
you're not even aware that's 

292
00:21:13,440 --> 00:21:15,920
going on. 
But such labour is essential 

293
00:21:16,760 --> 00:21:21,600
because as I'm here, I'm a 
servant under Christ, not living

294
00:21:21,600 --> 00:21:25,520
life independently and living in
life submission to Christ. 

295
00:21:25,840 --> 00:21:28,960
And he has called me to be a 
teaching elder. 

296
00:21:29,040 --> 00:21:31,120
Then this is part of my job 
description. 

297
00:21:31,200 --> 00:21:35,160
This is what I do week in and 
week out and I do it unto the 

298
00:21:35,160 --> 00:21:38,880
Lord. 
Not only notice their labour, 

299
00:21:39,080 --> 00:21:43,720
but notice their lead. 
It says and are over you in the 

300
00:21:43,720 --> 00:21:47,160
Lord. 
Now this speaks of an individual

301
00:21:47,160 --> 00:21:49,440
who acts like a Sergeant in the 
army. 

302
00:21:50,640 --> 00:21:53,240
He has got spiritual authority 
over the men. 

303
00:21:54,160 --> 00:21:59,560
This speaks of submission. 
And you see, true spirituality 

304
00:22:00,120 --> 00:22:03,800
includes that. 
But notice the limitation in the

305
00:22:03,800 --> 00:22:07,080
Lord. 
The authority of church leaders 

306
00:22:07,080 --> 00:22:10,120
is not personal, it's not 
absolute. 

307
00:22:10,520 --> 00:22:16,680
It's delegated, it's derived. 
It comes from Christ, who alone 

308
00:22:16,680 --> 00:22:19,280
is the head of the Church. 
That's why the Western 

309
00:22:19,280 --> 00:22:22,080
Confession of Faith says that 
there's no other head of the 

310
00:22:22,080 --> 00:22:24,040
church but the Lord Jesus 
Christ. 

311
00:22:25,040 --> 00:22:32,800
And Christ exercises authority 
only as the servants of Christ, 

312
00:22:33,520 --> 00:22:35,720
only according to the Word of 
God. 

313
00:22:36,360 --> 00:22:39,960
The final authority for creed 
and conduct is the Word of God. 

314
00:22:40,400 --> 00:22:42,360
And in the Free Presbyterian 
Church, like in other 

315
00:22:42,360 --> 00:22:45,400
Presbyterian churches, this 
authority is exercised 

316
00:22:45,400 --> 00:22:48,800
collectively by the eldership. 
It's not a single individual 

317
00:22:48,960 --> 00:22:52,080
acting independently. 
That's the pattern of the New 

318
00:22:52,080 --> 00:22:55,160
Testament church. 
Notice thirdly here, notice 

319
00:22:55,160 --> 00:22:59,240
these words and admonish you. 
What does the word admonish 

320
00:22:59,240 --> 00:23:01,520
mean? 
It means to warn, means to 

321
00:23:01,520 --> 00:23:04,840
instruct. 
He's a teacher of the truth. 

322
00:23:05,600 --> 00:23:10,800
He's a watchman in the walls. 
He's a a shepherd who counsels 

323
00:23:10,800 --> 00:23:15,360
and and corrects his sheep. 
It's all about giving guidance. 

324
00:23:15,360 --> 00:23:17,640
It's all about the offering of 
advice. 

325
00:23:17,800 --> 00:23:20,480
It includes the teaching of 
truth revealed in the Word of 

326
00:23:20,480 --> 00:23:22,560
God. 
Remember, sanctify them through 

327
00:23:22,560 --> 00:23:26,120
thy word, Thy Word as truth. 
It means warning against error. 

328
00:23:26,640 --> 00:23:30,000
It means exposing falsehood. 
It means contending for the 

329
00:23:30,000 --> 00:23:32,480
faith. 
It means correcting sinful 

330
00:23:32,480 --> 00:23:35,360
behaviour. 
It means a call for guidance 

331
00:23:35,360 --> 00:23:39,080
towards a life of holiness. 
It means a call to faithful 

332
00:23:39,080 --> 00:23:44,400
service. 
You see, this is all about 

333
00:23:45,040 --> 00:23:49,600
wisdom. 
This is about patience. 

334
00:23:50,440 --> 00:23:56,040
This is about love and care. 
This is about devotion. 

335
00:23:58,360 --> 00:24:02,920
Notice also the responsibility 
for faithful leadership, not 

336
00:24:02,920 --> 00:24:06,200
only the recognition. 
You see, leadership is not about

337
00:24:06,200 --> 00:24:09,160
status and about prestige. 
As I've said, it's all about 

338
00:24:09,160 --> 00:24:12,480
service. 
It's all about responsibility. 

339
00:24:14,080 --> 00:24:17,840
I'm called to labour in the Word
and a doctrine. 

340
00:24:18,480 --> 00:24:22,520
I'm called to lead as a watchman
for your souls. 

341
00:24:23,840 --> 00:24:31,080
I am called as a learner to try 
and teach and help you remember 

342
00:24:31,080 --> 00:24:36,000
what Paul says over there in 
Hebrews, Hebrews 13 and verse 

343
00:24:36,000 --> 00:24:37,320
17. 
He says this. 

344
00:24:37,320 --> 00:24:40,120
Obey them that have the rule 
over you and submit yourselves, 

345
00:24:40,240 --> 00:24:43,080
for they watch for your souls as
they must give an account that 

346
00:24:43,080 --> 00:24:45,600
they may do it with joy and not 
with grief, for that is 

347
00:24:45,600 --> 00:24:50,320
unprofitable. 
For you see this is what a good 

348
00:24:50,320 --> 00:24:55,400
leader will do. 
There'll be the preaching to the

349
00:24:55,400 --> 00:24:58,760
flock. 
His primary job will be 

350
00:24:58,760 --> 00:25:00,720
preaching and teaching the Word 
of God. 

351
00:25:01,480 --> 00:25:06,480
That's primary responsibility, 
and it must be faithful 

352
00:25:06,480 --> 00:25:09,840
preaching of the Word. 
Second Timothy four and two 

353
00:25:10,240 --> 00:25:14,000
preach the Word. 
The church is built up upon the 

354
00:25:14,000 --> 00:25:17,360
preaching of the Word of God, 
and without the Word, the church

355
00:25:17,360 --> 00:25:19,640
cannot grow in fee, Ethan in 
holiness. 

356
00:25:19,800 --> 00:25:23,280
It will not function properly. 
It will not grow right. 

357
00:25:23,520 --> 00:25:25,920
So the preaching of the Word is 
primary. 

358
00:25:26,000 --> 00:25:27,520
The preaching of the Word is 
central. 

359
00:25:27,600 --> 00:25:31,080
That's why we've got a pulpit in
the front of the church. 

360
00:25:33,200 --> 00:25:36,240
But on top of that, there's not 
only the preaching of the Word, 

361
00:25:36,760 --> 00:25:44,600
but there's the pastoring of the
flock, the pastoral work behind 

362
00:25:44,600 --> 00:25:50,080
the scenes, the encouragement of
the weak, help for all who are 

363
00:25:50,080 --> 00:25:55,000
facing difficulty, the bereaved,
the sick prayer. 

364
00:25:55,760 --> 00:25:58,760
Another aspect is not only 
preaching and pastoring the 

365
00:25:58,760 --> 00:26:02,840
flock, but protecting the flock,
guarding the church. 

366
00:26:03,200 --> 00:26:06,640
A faithful leader will guard 
against false doctrine and 

367
00:26:06,640 --> 00:26:09,040
error. 
It will guard against spiritual 

368
00:26:09,040 --> 00:26:11,360
danger. 
Remember what Paul said to the 

369
00:26:11,360 --> 00:26:14,080
church at Ephesus. 
He says, Take heed, therefore 

370
00:26:14,080 --> 00:26:16,960
unto yourselves, and to all the 
flock over which the Holy Ghost 

371
00:26:16,960 --> 00:26:19,800
has made you overseers, and to 
feed the Church of God, which He

372
00:26:19,800 --> 00:26:21,360
had purchased with His own 
blood. 

373
00:26:21,560 --> 00:26:24,040
For this I know that after my 
departing shall grieve His 

374
00:26:24,040 --> 00:26:26,640
wills. 
Enter in among you, not sparing 

375
00:26:26,840 --> 00:26:30,400
the flock also of your own 
selves shall men arise, speaking

376
00:26:30,400 --> 00:26:33,440
perverse things to draw away 
disciples after them. 

377
00:26:33,520 --> 00:26:36,520
There's a need for Watchmen. 
And not only is the the 

378
00:26:36,520 --> 00:26:39,880
preaching to the flock, and not 
only the pastoring of the flock 

379
00:26:39,880 --> 00:26:43,240
and the protecting of the flock,
but there's also the purity of 

380
00:26:43,240 --> 00:26:45,240
the flock. 
And part of my job was to 

381
00:26:45,240 --> 00:26:51,480
exercise spiritual discipline. 
Exercising discipline is not a 

382
00:26:51,480 --> 00:26:54,680
punishment. 
The discipline that's exercised 

383
00:26:54,680 --> 00:26:58,800
is always for restoration. 
The goal is always repentance 

384
00:26:58,800 --> 00:27:01,040
and healing and the honour of 
Christ. 

385
00:27:01,480 --> 00:27:06,120
The confession of Faith states 
that censures are necessary. 

386
00:27:07,080 --> 00:27:10,320
Why? 
For the reclaiming of offending 

387
00:27:10,320 --> 00:27:15,720
brethren whose sin preventing 
others from going headlong into 

388
00:27:15,720 --> 00:27:18,760
sin. 
And that's the responsibility of

389
00:27:19,440 --> 00:27:22,240
the leadership. 
So we've saw the reality of 

390
00:27:22,240 --> 00:27:26,200
leadership. 
We've saw the recognition of 

391
00:27:26,200 --> 00:27:29,880
leadership. 
We've saw the responsibility of 

392
00:27:29,880 --> 00:27:32,520
the leadership. 
Now listen to this as we finish 

393
00:27:32,960 --> 00:27:35,600
the respect for faithful 
leadership. 

394
00:27:36,200 --> 00:27:39,800
If you look at verse 12, we've 
read it. 

395
00:27:39,800 --> 00:27:41,560
We beseech you therefore, 
brethren, to know them with 

396
00:27:41,560 --> 00:27:44,000
labour among you and are over 
you and the Lord and among us. 

397
00:27:44,000 --> 00:27:48,240
You notice these words and to 
esteem them very highly in love 

398
00:27:48,760 --> 00:27:56,880
for their work's sake. 
You see, healthy relationships 

399
00:27:56,880 --> 00:28:02,680
don't blossom automatically. 
Relationships take hard work and

400
00:28:02,680 --> 00:28:06,560
effort. 
It requires faithfulness not 

401
00:28:06,560 --> 00:28:10,080
only in the leadership but also 
in the membership. 

402
00:28:11,080 --> 00:28:13,320
You see, there's not to be any 
Mavericks. 

403
00:28:14,120 --> 00:28:15,880
I'm going to do what I want to 
do. 

404
00:28:16,360 --> 00:28:19,960
I'm going to do what I like. 
You see, that attitude is 

405
00:28:19,960 --> 00:28:24,080
totally unscriptural. 
That attitude is wrong. 

406
00:28:25,000 --> 00:28:28,280
Notice these words and to esteem
them very highly. 

407
00:28:28,360 --> 00:28:32,720
The word esteem means to 
respect, respect the office, 

408
00:28:33,240 --> 00:28:34,840
respect the work that they're 
doing. 

409
00:28:34,840 --> 00:28:38,720
It means to think of, it means 
to consider. 

410
00:28:39,120 --> 00:28:42,520
It's not based on personality. 
It's not based on popularity or 

411
00:28:42,520 --> 00:28:45,840
prominence or promotion. 
It's based on the work that God 

412
00:28:45,840 --> 00:28:50,680
has called them to perform and 
to esteem them very highly. 

413
00:28:50,720 --> 00:28:56,160
Notice these words that means to
display gratitude, support, 

414
00:28:56,240 --> 00:29:00,040
encouragement, trust and prayer,
Confidence. 

415
00:29:00,560 --> 00:29:02,800
Leadership in the church can be 
a lonely place. 

416
00:29:03,720 --> 00:29:07,120
It can involve carrying a heavy 
burden. 

417
00:29:08,000 --> 00:29:12,600
And to be a faithful leader in 
the church needs a support of 

418
00:29:12,600 --> 00:29:15,040
congregation. 
And I've encouraged you in the 

419
00:29:15,040 --> 00:29:16,760
past. 
If you're hurting, if you've got

420
00:29:16,760 --> 00:29:19,600
a problem, if you want to raise 
a concern, something you're not 

421
00:29:19,600 --> 00:29:22,200
happy with, then come and speak 
to me. 

422
00:29:22,440 --> 00:29:25,120
I'll certainly not bite you. 
I love you and the Lord. 

423
00:29:25,120 --> 00:29:27,680
I'll pray for you. 
I'll pray with you and I'll try 

424
00:29:27,680 --> 00:29:30,560
and help you. 
You see, this is to be done. 

425
00:29:30,560 --> 00:29:34,000
Notice the words and to esteem 
them very highly in love. 

426
00:29:34,040 --> 00:29:37,800
It is not the key for their 
work's sake. 

427
00:29:38,000 --> 00:29:41,720
You see, it's not based on 
something that's institutional. 

428
00:29:42,520 --> 00:29:45,480
It's based on we're a body of 
Christ. 

429
00:29:45,720 --> 00:29:50,240
It's based on we're a family of 
brothers and sisters in Christ. 

430
00:29:50,400 --> 00:29:53,240
And it's having a love for 
people, having a love for the 

431
00:29:53,240 --> 00:29:56,720
brothers and sisters, seeing an 
individual as a child of God, 

432
00:29:57,000 --> 00:30:01,760
seeing them as one for whom 
Christ bled and died. 

433
00:30:02,160 --> 00:30:05,440
And, and, and the love of God in
Christ is prominent. 

434
00:30:06,480 --> 00:30:10,240
The church, of course, has to be
a place of spiritual warmth and 

435
00:30:10,240 --> 00:30:13,400
a place of mutual love. 
And there's the respect. 

436
00:30:13,760 --> 00:30:17,640
This is what we are to do, we 
are to esteem them very highly 

437
00:30:17,640 --> 00:30:21,520
in love for their work's sake. 
And here's the result with this,

438
00:30:21,520 --> 00:30:25,080
we finished this morning the 
result of spiritual leadership 

439
00:30:25,080 --> 00:30:29,720
in Christchurch. 
And be at peace among 

440
00:30:29,720 --> 00:30:32,960
yourselves. 
That's not accidental, that's 

441
00:30:32,960 --> 00:30:37,920
something that's acclaimed. 
You see, if God's order is 

442
00:30:37,960 --> 00:30:43,880
honoured and the Labours labour 
faithfully and they lead 

443
00:30:43,880 --> 00:30:51,280
faithfully and they seek to 
learn by way of admonishment the

444
00:30:51,280 --> 00:31:00,040
congregation, as a result of 
that, there will be peace in the

445
00:31:00,040 --> 00:31:05,080
church. 
And that's a very important 

446
00:31:05,080 --> 00:31:07,800
concept because that's on their 
mind. 

447
00:31:08,920 --> 00:31:10,880
The devil seeks to overthrow 
that. 

448
00:31:11,800 --> 00:31:14,640
People forget that. 
But that's what we're called 

449
00:31:14,640 --> 00:31:25,400
upon to do, to be at peace among
ourselves, not defiantly, but 

450
00:31:25,400 --> 00:31:30,200
deliberately, and devotion. 
And if we are peace among 

451
00:31:30,200 --> 00:31:34,240
ourselves, that unity will be 
seen, that love will be seen, 

452
00:31:34,320 --> 00:31:36,880
that care and that devotion will
be seen. 

453
00:31:37,040 --> 00:31:40,480
And it's all flowing out. 
Once we grasp the reality that 

454
00:31:40,480 --> 00:31:43,520
God has established a leadership
in the church, there's office of

455
00:31:43,520 --> 00:31:48,320
eldership that exists. 
And not only do we accept that 

456
00:31:48,320 --> 00:31:50,840
reality, but then there's the 
recognition. 

457
00:31:50,840 --> 00:31:54,360
What what is it going to do? 
And here's the responsibility 

458
00:31:54,360 --> 00:31:55,800
that flows from that 
recognition. 

459
00:31:55,920 --> 00:31:59,120
And here's the respect for it. 
And this is the final result. 

460
00:31:59,800 --> 00:32:03,960
And the result is and be at 
peace among yourselves. 

461
00:32:04,680 --> 00:32:08,040
I pray this morning the Lord 
will take these few thoughts and

462
00:32:08,040 --> 00:32:11,520
bless them to you as we have 
tried to figure our way through 

463
00:32:11,880 --> 00:32:13,840
what this verse actually 
teaches. 

464
00:32:14,280 --> 00:32:16,960
And I pray that the Lord will 
help us and help me. 

465
00:32:16,960 --> 00:32:23,320
And I value your prayers as I 
seek to labour here and be over 

466
00:32:23,320 --> 00:32:28,880
you and the Lord and seek to 
admonish you for Christ's sake. 

467
00:32:29,920 --> 00:32:31,520
We're going to leave it there 
for today. 

468
00:32:31,520 --> 00:32:36,080
We'll look at the few more 
verses as the Lord gives us help

469
00:32:36,560 --> 00:32:37,200
next week.
