1
00:00:00,360 --> 00:00:03,960
Let's turn our Bibles to the 
word of God. 

2
00:00:04,840 --> 00:00:07,880
We're turning this morning to 
the Psalm 60. 

3
00:00:07,880 --> 00:00:13,280
I'm going to read all 12 verses.
Psalm 60. 

4
00:00:15,440 --> 00:00:20,560
Let's hear the word of God. 
We're reading, of course, from 

5
00:00:20,560 --> 00:00:24,840
the Authorised version, most 
faithful and reliable 

6
00:00:24,840 --> 00:00:27,560
translation of the Holy 
Scriptures. 

7
00:00:31,200 --> 00:00:36,120
Translation that saw revival in 
our land. 

8
00:00:40,120 --> 00:00:42,440
The words that come up on the 
screen for all who are online 

9
00:00:42,440 --> 00:00:48,120
this morning. 
Psalm 60, Let's hear the word of

10
00:00:48,120 --> 00:00:57,360
God reading from verse one. 
Oh God, thou has cast us off. 

11
00:00:59,400 --> 00:01:04,360
Thou hast scattered us. 
Thou hast been displeased. 

12
00:01:05,640 --> 00:01:09,640
O. 
Turn thyself to us again, That 

13
00:01:09,640 --> 00:01:14,280
was made the earth to tremble. 
Thou hast broken it. 

14
00:01:15,480 --> 00:01:18,320
Heal the. 
Breeches thereof, for it Shaketh

15
00:01:19,560 --> 00:01:22,040
that has showed thy people hard 
things. 

16
00:01:23,200 --> 00:01:25,120
That was made us. 
To drink the wine. 

17
00:01:25,120 --> 00:01:29,570
Of astonishment. 
That was given a banner to them 

18
00:01:29,570 --> 00:01:30,570
that. 
Fear thee. 

19
00:01:30,930 --> 00:01:33,890
That it may be displayed because
of thy truth. 

20
00:01:34,370 --> 00:01:38,250
Cedar that thy beloved may be 
delivered. 

21
00:01:39,090 --> 00:01:41,530
See if with thy right hand, and 
hear me. 

22
00:01:42,770 --> 00:01:46,490
God has spoken in His Holiness. 
I will rejoice. 

23
00:01:47,010 --> 00:01:50,490
I will divide Sheckem and meet. 
Out the valley of Sucketh, 

24
00:01:51,410 --> 00:01:55,650
Gilead is mine and the NASA is 
mine. 

25
00:01:56,600 --> 00:01:58,880
Eve Frame also was the strength 
of mine. 

26
00:01:58,880 --> 00:02:06,320
Head Judah is my law giver. 
Moab is my wash pot over Eden 

27
00:02:06,320 --> 00:02:10,639
will I cast out my shoe? 
Felicitia triumph though, 

28
00:02:10,759 --> 00:02:14,840
because of me. 
Who will bring me into the. 

29
00:02:14,840 --> 00:02:18,840
Strong city. 
Who will lead me into Eden? 

30
00:02:19,720 --> 00:02:23,040
Wilt not thou? 
O God, Which? 

31
00:02:23,040 --> 00:02:26,330
Has cast us off. 
And thou, O God. 

32
00:02:26,330 --> 00:02:29,370
Which didst not. 
Go out with our armies. 

33
00:02:30,450 --> 00:02:33,850
Give us help from trouble for. 
V and is the. 

34
00:02:33,890 --> 00:02:37,370
Help of man. 
Through God we shall do 

35
00:02:37,410 --> 00:02:41,050
valiantly. 
For he it is that shall tread 

36
00:02:41,050 --> 00:02:43,730
down our enemies. 
Amen. 

37
00:02:43,730 --> 00:02:45,290
We know the. 
Lord will stamped with his own 

38
00:02:45,290 --> 00:02:48,970
approval and blessing this 
reading of his own precious and 

39
00:02:48,970 --> 00:02:52,490
infallible word amongst us 
today. 

40
00:02:53,800 --> 00:03:00,080
Now this morning my text is 
taken from Psalm 60 verse. 

41
00:03:00,080 --> 00:03:06,000
One and have entitled a subject,
a prayer to God, to see of 

42
00:03:06,000 --> 00:03:10,360
Ulster, now the majority. 
Of us, if not all. 

43
00:03:10,360 --> 00:03:12,840
Listening to me preached. 
The word of. 

44
00:03:12,840 --> 00:03:18,400
God today would agree that this 
we province of Northern Ireland,

45
00:03:18,560 --> 00:03:22,400
this we please we call home or 
the province of Ulster. 

46
00:03:22,980 --> 00:03:27,620
It's in terrible bad shape. 
It's in bad shape politically. 

47
00:03:28,420 --> 00:03:32,940
It's in bad shape culturally and
economically and morally and 

48
00:03:32,940 --> 00:03:36,940
religiously and spiritually. 
Now I have a question for. 

49
00:03:36,940 --> 00:03:41,260
Us And it's this. 
What is the answer to ulsters 

50
00:03:41,260 --> 00:03:43,820
woes and troubles? 
At this time. 

51
00:03:45,700 --> 00:03:47,660
Let me tell you what the 
answer's not. 

52
00:03:48,370 --> 00:03:53,970
The answer's not in politics, 
not in any political party. 

53
00:03:56,170 --> 00:04:01,050
Ulster's answer is not in an 
economic revival and the removal

54
00:04:01,050 --> 00:04:04,890
of the Irish Sea border that so 
wickedly has been imposed upon 

55
00:04:04,890 --> 00:04:08,010
us by the British government at 
the behest of the Irish 

56
00:04:08,010 --> 00:04:10,450
government and the European. 
Union. 

57
00:04:10,820 --> 00:04:14,020
In the pretext of getting 
breakfast done, it has done 

58
00:04:14,020 --> 00:04:18,180
damage to us economically and 
constitutionally. 

59
00:04:21,459 --> 00:04:25,980
I want to tell you the answer is
not us trying to be morally good

60
00:04:25,980 --> 00:04:28,500
and deal with all the moral ills
of the day. 

61
00:04:28,580 --> 00:04:32,340
That's a part of the answer, but
that's not the right and real. 

62
00:04:32,380 --> 00:04:34,780
Answer. 
I want to tell you even the 

63
00:04:34,780 --> 00:04:39,620
prayer Revive us. 
You know, the answer is not even

64
00:04:39,620 --> 00:04:43,060
in a religious revival. 
We we all want the House of God 

65
00:04:43,060 --> 00:04:46,700
filled again on the day of God. 
We want people to come in their 

66
00:04:47,220 --> 00:04:50,660
hundreds and thousands to 
worship the living and the true 

67
00:04:50,660 --> 00:04:53,180
God. 
Now that's a component. 

68
00:04:53,180 --> 00:04:56,660
Part of the answer. 
But that's not the real and the 

69
00:04:56,660 --> 00:05:00,420
right answer. 
The right answer is not even of 

70
00:05:00,540 --> 00:05:02,380
all the professing people of 
God. 

71
00:05:03,120 --> 00:05:05,440
We're motivated by the spirit of
God. 

72
00:05:05,520 --> 00:05:07,480
I'm thinking of the Church of 
the first born. 

73
00:05:07,680 --> 00:05:12,600
If if they all got right with 
God and sin was put away and 

74
00:05:12,600 --> 00:05:16,360
they were really and truly 
loving the Lord with all their 

75
00:05:16,360 --> 00:05:18,880
hearts, soul, mind and strength 
and loving their neighbours, 

76
00:05:18,880 --> 00:05:23,280
their self, that's an important 
aspect of life here in Northern 

77
00:05:23,280 --> 00:05:25,360
Ireland. 
That's a component. 

78
00:05:25,360 --> 00:05:28,390
Part of the answer. 
But not the right and real 

79
00:05:28,390 --> 00:05:30,350
answer. 
So what is the right and real 

80
00:05:30,390 --> 00:05:33,870
answer this morning for Northern
Ireland's woes and Troubles? 

81
00:05:33,990 --> 00:05:36,830
If you look at Psalm 60 verse. 
One you've got the. 

82
00:05:36,870 --> 00:05:40,510
Answer and Psalm 60 verse one. 
What do we read? 

83
00:05:41,070 --> 00:05:44,270
Look at Psalm 60 verse one. 
Let's read it together. 

84
00:05:44,790 --> 00:05:50,550
It says this Psalm 60 verse one.
Oh God, thou has cast us off. 

85
00:05:50,990 --> 00:05:53,990
Thou was scattered. 
Thou was being displeased. 

86
00:05:54,150 --> 00:05:57,470
Oh, turn thyself to us. 
Again. 

87
00:05:57,510 --> 00:06:00,310
Do you see those words who turn 
thyself to us again? 

88
00:06:01,830 --> 00:06:05,630
That's the answer to Ulster's 
woes and troubles. 

89
00:06:06,310 --> 00:06:09,150
Here's a prayer to. 
God to save. 

90
00:06:09,150 --> 00:06:13,230
Ulster, you see, the Samus is 
addressing God in prayer. 

91
00:06:13,890 --> 00:06:17,930
He is facing up to the real and 
root problems in the land of 

92
00:06:17,930 --> 00:06:21,010
Israel. 
And he says, oh God, thou has 

93
00:06:21,010 --> 00:06:24,290
cast it off. 
Thou has scattered us. 

94
00:06:24,410 --> 00:06:30,650
Thou has been sore, displeased. 
Oh, turn thyself to us again. 

95
00:06:30,810 --> 00:06:35,050
Is not a powerful prayer, is not
a persistent prayer. 

96
00:06:35,570 --> 00:06:39,610
Is that not a a practical prayer
dealing with the woes and 

97
00:06:39,610 --> 00:06:42,290
troubles that he's facing? 
See the word. 

98
00:06:42,290 --> 00:06:48,650
TURN is used 400 and. 594 times 
in the authorised version. 55 of

99
00:06:48,650 --> 00:06:50,610
them are in the book of. 
Psalms. 

100
00:06:51,450 --> 00:06:55,690
And look at it. 
Oh, turn thyself to us again. 

101
00:06:56,090 --> 00:07:02,050
It's not turn us. 
It's not about us turning to the

102
00:07:02,050 --> 00:07:04,370
Lord. 
It's not even about the Lord 

103
00:07:04,370 --> 00:07:08,010
coming to our hardened, 
backsliding hearts and and 

104
00:07:08,170 --> 00:07:11,530
motivating us to turn to Him. 
That's important. 

105
00:07:13,220 --> 00:07:17,460
That indeed is needed. 
A backslidden people turning to 

106
00:07:17,460 --> 00:07:21,220
him and repentance and faith. 
But but this, this prayer's much

107
00:07:21,220 --> 00:07:24,260
more than that. 
Oh turn. 

108
00:07:25,740 --> 00:07:32,340
Notice the next word, thyself. 
You see God as pictured as being

109
00:07:32,340 --> 00:07:36,850
at a distance from his people. 
It's as if God has withdrawn 

110
00:07:36,850 --> 00:07:39,530
himself. 
It's as if He's withholding his 

111
00:07:39,530 --> 00:07:44,770
presence and power and and and 
provision and protection from of

112
00:07:44,770 --> 00:07:49,930
his people. 
We need the the Lord to turn. 

113
00:07:51,210 --> 00:07:55,450
Again, to us, that's what the 
Samist had in mind. 

114
00:07:55,930 --> 00:07:59,130
And that's a prayer that's often
found in the. 

115
00:07:59,130 --> 00:08:04,650
Lips of the Samist. 
He prayed, Turn thee unto me, 

116
00:08:05,090 --> 00:08:10,210
and of mercy. 
Upon me and Sam. 25 and verse 

117
00:08:10,210 --> 00:08:14,050
16. 
He prayed in Sam 69 and in the 

118
00:08:14,050 --> 00:08:17,010
verse 16. 
Hear me, O Lord, for thy loving 

119
00:08:17,010 --> 00:08:19,410
kindness is good. 
Turn unto me according to the 

120
00:08:19,410 --> 00:08:20,890
multitude. 
Of thy. 

121
00:08:21,290 --> 00:08:27,770
Tender mercies Here's a. 
Prayer that was often. 

122
00:08:27,810 --> 00:08:32,770
On his lips. 
It was not just turn us and he 

123
00:08:32,770 --> 00:08:36,049
prayed that three. 
Times in Sam 80 Sam 80 verse 3, 

124
00:08:36,049 --> 00:08:40,850
Sam 80 verse 7 Sam 80. 
Verse 19 turn. 

125
00:08:41,130 --> 00:08:46,330
Us but it. 
Wasn't just turn us, it was. 

126
00:08:46,450 --> 00:08:51,530
Turn thyself to us again and 
then any. 

127
00:08:51,530 --> 00:08:53,330
Prayer that you want to offer 
for the. 

128
00:08:53,330 --> 00:08:57,010
Church of the First Born, Any 
prayer for the country. 

129
00:08:57,090 --> 00:09:01,540
In Northern Ireland. 
Ears of prayer to prayer, a 

130
00:09:01,540 --> 00:09:08,780
prayer to God to save Ulster. 
Oh, turn. 

131
00:09:08,780 --> 00:09:15,500
Thyself to us again now three 
things that came to me in 

132
00:09:15,540 --> 00:09:19,660
relation to this sound. 
One, David, is facing the 

133
00:09:19,660 --> 00:09:23,020
reality of coming change. 
Look at the words. 

134
00:09:23,580 --> 00:09:27,700
That was cast as off, that was 
scattered us, that was being 

135
00:09:27,700 --> 00:09:31,530
displeased. 
Very important picture emerging 

136
00:09:31,530 --> 00:09:34,250
here. 
Now let's think of the context 

137
00:09:35,170 --> 00:09:37,570
cause that's. 
Very important in Psalm 60 

138
00:09:38,250 --> 00:09:41,090
Psalm. 60 You know was written 
after the defeat. 

139
00:09:41,090 --> 00:09:44,210
Of the Syrians. 
And the Edomite armies. 

140
00:09:45,010 --> 00:09:48,210
And that battle took place in 
the Valley of Salts. 

141
00:09:48,690 --> 00:09:52,410
So this is a Psalm of victory. 
This is a Psalm of pre, is a 

142
00:09:52,410 --> 00:09:55,410
Psalm of celebration, a Psalm of
rejoicing. 

143
00:09:56,130 --> 00:10:00,210
How do I know that? 
Even though that's not the 

144
00:10:00,210 --> 00:10:05,050
picture in verse one, you see 
David is facing the reality of 

145
00:10:05,050 --> 00:10:06,490
coming change. 
Look at the title. 

146
00:10:07,210 --> 00:10:10,890
The title of the sound to. 
The chief musician upon Shushan,

147
00:10:10,930 --> 00:10:14,690
Edith Mick Tam of. 
David to teach when he strove 

148
00:10:14,690 --> 00:10:19,970
with. 
Aram Nahar Ain and with Amram 

149
00:10:19,970 --> 00:10:24,130
Zoba when Joab returned and 
Smote of Edum in the valley of 

150
00:10:24,130 --> 00:10:28,980
salt 12,000. 
Now you see this title. 

151
00:10:30,220 --> 00:10:33,700
I believe this is an inspired 
title, and in the Hebrew Bible 

152
00:10:33,700 --> 00:10:36,140
the title actually forms the 
first verse. 

153
00:10:36,420 --> 00:10:40,300
Of the Sam. 
Think of this specific purpose. 

154
00:10:40,780 --> 00:10:43,740
Notice the words here to the 
chief musician. 

155
00:10:43,780 --> 00:10:49,140
Upon Shushan Edith Mektam of. 
David to teach the word mektam 

156
00:10:49,300 --> 00:10:53,380
means golden. 
Here's a a precious. 

157
00:10:53,380 --> 00:10:56,750
Truth. 
Like, like a golden nugget. 

158
00:10:56,750 --> 00:10:59,710
Something that's to be prized, 
something that's to be 

159
00:11:01,350 --> 00:11:05,110
possessed, something that's to 
be counted, precious. 

160
00:11:05,110 --> 00:11:08,110
Something that's to be engraved 
in the heart of mind. 

161
00:11:08,310 --> 00:11:11,990
Here's a Psalm worthy of note, A
Psalm that's designed to 

162
00:11:12,430 --> 00:11:15,830
instruct and a Psalm that's 
designed to to teach. 

163
00:11:16,590 --> 00:11:20,670
Remember what the Apostle Paul? 
Told us there and Romans chapter

164
00:11:20,670 --> 00:11:24,700
15 and in the verse 4. 
Now whatsoever things are 

165
00:11:24,700 --> 00:11:27,500
written the four time are 
written for our learning that we

166
00:11:27,500 --> 00:11:31,940
through patience and comfort of 
the scriptures might of hope and

167
00:11:31,940 --> 00:11:34,940
in First Corinthians chapter 10,
verse 11 he said Now all. 

168
00:11:34,940 --> 00:11:37,860
These things happened. 
Unto them for examples, and they

169
00:11:37,860 --> 00:11:40,260
are written for our admonition, 
upon whom the end of. 

170
00:11:40,260 --> 00:11:43,820
The world are come. 
The word admonition means new 

171
00:11:43,820 --> 00:11:47,020
austethema. 
It means to put into the mind 

172
00:11:48,580 --> 00:11:53,570
and you see one of the features.
Of the Psalms, what they were 

173
00:11:53,570 --> 00:11:57,770
written to be sung. 
But singing is not just about 

174
00:11:57,810 --> 00:12:00,810
other praise and offering 
praise. 

175
00:12:00,890 --> 00:12:04,010
It's another purpose. 
And part of the purpose in 

176
00:12:04,010 --> 00:12:10,010
singing is teaching. 
And our hemology should reflect 

177
00:12:10,010 --> 00:12:14,210
and be rooted in good theology. 
Here's a golden truth for the 

178
00:12:14,210 --> 00:12:16,170
heart and mind of the people of 
God. 

179
00:12:16,880 --> 00:12:20,160
We fill our mind with who God is
and what he's like and what he 

180
00:12:20,160 --> 00:12:22,920
does for his people. 
He's a God who sees. 

181
00:12:23,080 --> 00:12:27,400
He's a God who helps. 
That's the specific purpose. 

182
00:12:27,760 --> 00:12:31,280
Notice the specific place if you
look again at the title. 

183
00:12:31,760 --> 00:12:33,720
Two places. 
Are mentioned when he. 

184
00:12:33,720 --> 00:12:39,280
Strove with. 
Amram Nahar Aeen and with Amram 

185
00:12:39,440 --> 00:12:42,360
Zoba. 
Now we'll pause there. 

186
00:12:43,760 --> 00:12:46,850
Where are these two places? 
Here's the answer. 

187
00:12:48,170 --> 00:12:53,170
They're in Mesopotamia, whereas.
Mesopotamia, if you look at a 

188
00:12:53,170 --> 00:12:54,490
map, a Bible. 
Map. 

189
00:12:54,650 --> 00:12:59,690
It's the land of Iraq. 
And you see, you've got to think

190
00:12:59,690 --> 00:13:04,930
of these two places located 
between the Tigris River and the

191
00:13:04,930 --> 00:13:12,250
River Euphrates, because Amram 
Zoba, he occupied the territory 

192
00:13:12,250 --> 00:13:15,090
to the western side of the River
Euphrates. 

193
00:13:15,890 --> 00:13:18,850
And there were ancient times. 
There was a battle took place. 

194
00:13:19,490 --> 00:13:22,730
There was fighting there the 
armies of the children of Israel

195
00:13:22,770 --> 00:13:26,170
under David and one of his 
generals, General Joab. 

196
00:13:26,410 --> 00:13:31,890
And they fought the Syrians and 
fought the Edomites in this 

197
00:13:31,890 --> 00:13:35,410
territory. 
And the battle took place as far

198
00:13:35,410 --> 00:13:42,010
down as Mesopotamia and. 
There was a specific period, it 

199
00:13:42,010 --> 00:13:44,050
says, when he. 
Strove with. 

200
00:13:45,950 --> 00:13:48,070
And then it says when. 
Joe AB returned. 

201
00:13:48,070 --> 00:13:53,630
And Smote a Vedum in the Valley 
of Salt 12. 1000 Now you turn in

202
00:13:53,630 --> 00:13:55,510
your. 
Bible with me there to Second 

203
00:13:55,510 --> 00:13:59,390
Samuel chapter 8. 
Let's read the Word of God, 

204
00:14:00,150 --> 00:14:02,790
Second Samuel chapter 8 and 
verse three. 

205
00:14:03,670 --> 00:14:07,950
It says Second Samuel 8 and 
verse 3. 

206
00:14:08,030 --> 00:14:12,630
David. 
Smote also Haddad Ezer, the son 

207
00:14:12,630 --> 00:14:13,630
of. 
Rehob. 

208
00:14:14,210 --> 00:14:17,650
King of Zoba. 
As he went. 

209
00:14:17,730 --> 00:14:22,570
To recover his border. 
At the river Euphrates now, do 

210
00:14:22,570 --> 00:14:25,170
you see the location I'm 
telling. 

211
00:14:25,170 --> 00:14:30,090
You this is where. 
Amram Zoba is it's right down at

212
00:14:30,090 --> 00:14:35,210
the River Euphrates. 
And if we read also in this 

213
00:14:35,210 --> 00:14:40,170
second Samuel chapter 8 we read 
in verse 12 of Syria. 

214
00:14:41,010 --> 00:14:44,100
And of Moab. 
And of the children of Ammon. 

215
00:14:44,580 --> 00:14:48,900
And of the Philistines. 
And of Amalak and. 

216
00:14:48,900 --> 00:14:55,540
Of the spoil of Haddad Ezer son 
of Rehob king of Zobab, and 

217
00:14:55,580 --> 00:14:58,100
David got. 
Him a name when he returned from

218
00:14:58,100 --> 00:15:03,580
smating the Syrians in the 
valley of salt, being 18,000 

219
00:15:03,580 --> 00:15:06,820
men, and he put garrisons in 
Eden. 

220
00:15:08,660 --> 00:15:13,560
You see, David got him a name. 
And over there in. 

221
00:15:13,680 --> 00:15:20,320
Second Samuel chapter 10 and in 
the verse six we read Second 

222
00:15:20,320 --> 00:15:25,400
Samuel chapter 10 and in the 
verse six let's hear the word of

223
00:15:25,400 --> 00:15:27,720
God. 
And when the children of Ammon 

224
00:15:27,720 --> 00:15:31,280
saw that they stank before 
David, the children of Ammon 

225
00:15:31,280 --> 00:15:34,720
sent and hired the Syrians of. 
Beth Rehab. 

226
00:15:35,320 --> 00:15:39,320
And the Syrians of Zoba, 20,000 
foot men. 

227
00:15:39,720 --> 00:15:47,170
And of King Macca. 1000 men. 
And of Ishtab 12. 1000 men and 

228
00:15:47,170 --> 00:15:48,410
when, David. 
Heard of it? 

229
00:15:48,650 --> 00:15:50,890
He sent. 
Joe AB and all the host. 

230
00:15:51,250 --> 00:15:57,130
Of the mighty men he seen King. 
David here was subduing. 

231
00:15:57,130 --> 00:16:00,530
The nations. 
All around him, he was defeating

232
00:16:00,530 --> 00:16:05,970
the enemies as far away as the 
land of Mesopotamia. 

233
00:16:06,170 --> 00:16:08,930
He was dealing with the Syrians,
He was dealing with the 

234
00:16:08,930 --> 00:16:12,100
Edomites. 
And the land had a period of 

235
00:16:12,100 --> 00:16:16,300
rest and victory and rejoicing, 
it says in Second Samuel 7 and 

236
00:16:16,300 --> 00:16:17,900
one. 
And it came to pass when the 

237
00:16:17,900 --> 00:16:22,180
king sat in his house, and the 
Lord had given him rest 

238
00:16:22,180 --> 00:16:24,100
roundabout from all his. 
Enemies. 

239
00:16:25,220 --> 00:16:28,540
Joab at that. 
Time had Smote 12. 1000 in the 

240
00:16:28,540 --> 00:16:31,260
Valley of Salt, David. 
Smote 18,000. 

241
00:16:33,460 --> 00:16:38,700
Now think of our United Kingdom 
if we talked. 

242
00:16:38,700 --> 00:16:42,120
In our history. 
We could go back to. 

243
00:16:42,240 --> 00:16:46,560
The days of the Protestant 
Reformation, 31st of October 

244
00:16:46,560 --> 00:16:49,080
1517. 
Martin Luther, you've got to 

245
00:16:49,080 --> 00:16:50,720
think of the monk. 
That's the world. 

246
00:16:51,720 --> 00:16:55,040
We could also talk this morning 
of the famous Battle of the 

247
00:16:55,040 --> 00:16:59,720
Boyne in the 1st of July. 19. 60
Where King William defeated King

248
00:16:59,720 --> 00:17:04,400
James, William and Mary were 
crowned John monarchs. 

249
00:17:05,140 --> 00:17:07,579
They were crowned under a Bill 
of Rights known as the. 

250
00:17:07,579 --> 00:17:10,260
William H Settlement. 
And I want to point out this 

251
00:17:10,260 --> 00:17:14,420
morning that's one of the most 
important documents in the whole

252
00:17:14,420 --> 00:17:17,660
history of the Western world. 
Do you know that that document 

253
00:17:17,660 --> 00:17:21,500
is central to our freedom, our 
laws, our way of life? 

254
00:17:21,780 --> 00:17:24,180
Do you know that that document 
became the basis for the 

255
00:17:24,460 --> 00:17:26,060
Constitution? 
Or latest states of. 

256
00:17:26,060 --> 00:17:29,540
America, do you know this 
morning that's why King Charles 

257
00:17:29,540 --> 00:17:32,700
can't arrest any of us and 
Putin's in jail? 

258
00:17:33,570 --> 00:17:36,130
You see, the King King Charge is
not above the law. 

259
00:17:36,850 --> 00:17:39,050
King charge is not an absolute 
monarch. 

260
00:17:39,050 --> 00:17:42,370
I've told you this before, he's 
a constitutional monarch. 

261
00:17:42,810 --> 00:17:45,010
Why? 
Because of the Williamite 

262
00:17:45,010 --> 00:17:46,970
settlement. 
William and Mary were 

263
00:17:46,970 --> 00:17:49,170
constitutional markets. 
Monarch. 

264
00:17:49,330 --> 00:17:54,250
The king lives to serve the 
people, not be. 

265
00:17:54,250 --> 00:17:57,690
Served by the people. 
And did you know that as far 

266
00:17:57,690 --> 00:18:00,930
back as 16? 
90 There were special Sabbath. 

267
00:18:00,930 --> 00:18:03,130
Days to remember the battle of 
the boy. 

268
00:18:03,640 --> 00:18:05,680
To thank God. 
For the William H Settlement. 

269
00:18:06,600 --> 00:18:09,520
Even in the other times at John.
Wesley's day, Charles having 

270
00:18:09,520 --> 00:18:10,600
Spurgeon's day. 
They they. 

271
00:18:10,600 --> 00:18:12,600
Marked. 
The William H Settlement. 

272
00:18:12,600 --> 00:18:16,240
On the 5th of November, and they
thank God for the arrival of 

273
00:18:16,240 --> 00:18:19,240
William and Mary. 
To the shores of England because

274
00:18:19,240 --> 00:18:21,480
that William H settlement give 
us the freedom to worship. 

275
00:18:21,640 --> 00:18:23,400
That's why we have freedom to 
worship today. 

276
00:18:23,960 --> 00:18:26,680
That that's why you didn't fear 
coming through the gate, that 

277
00:18:26,680 --> 00:18:30,440
you're going to be arrested, 
hauled off to jail, the freedom 

278
00:18:30,440 --> 00:18:33,810
of the press. 
The freedom of the judiciary 

279
00:18:33,810 --> 00:18:37,970
from governmental interference. 
Let's remember our freedom's not

280
00:18:37,970 --> 00:18:41,930
free a price. 
Had to be paid for that freedom.

281
00:18:42,570 --> 00:18:44,970
And of course that price was 
the. 

282
00:18:44,970 --> 00:18:48,130
Shedding of blood. 
And while that's true in the 

283
00:18:48,130 --> 00:18:52,490
battlefields of human history, 
if we come to Calvary, think of 

284
00:18:52,850 --> 00:18:56,330
the Lord Jesus to whom the sun? 
Sets free as free indeed. 

285
00:18:56,450 --> 00:18:58,370
On what basis does he set as 
free? 

286
00:18:58,720 --> 00:19:01,520
The basis is the. 
Shedding of us precious blood. 

287
00:19:01,720 --> 00:19:03,280
Without the shedding of. 
Blood. 

288
00:19:03,480 --> 00:19:07,120
There's no remission and 
recently in the history here in 

289
00:19:07,120 --> 00:19:10,080
the United Kingdom we've saw 
history in making because we. 

290
00:19:10,280 --> 00:19:12,360
Witnessed on our television. 
Screens. 

291
00:19:12,560 --> 00:19:16,200
King Charles been crowned. 
You know that Coronation takes. 

292
00:19:16,200 --> 00:19:19,000
US back to Bible. 
Times the supplications. 

293
00:19:19,000 --> 00:19:23,320
That were offered the songs that
were sing, the scriptures that 

294
00:19:23,320 --> 00:19:27,720
were read, the symbolism that 
was used, all referred and dated

295
00:19:27,720 --> 00:19:29,840
back. 
To the days of David. 

296
00:19:30,240 --> 00:19:34,520
The days of Solomon, when the 
people cried as he was crowing. 

297
00:19:34,720 --> 00:19:37,520
Long live the king. 
We can come. 

298
00:19:37,800 --> 00:19:42,200
Forward even further. 
Think of Days of Revival 1625 in

299
00:19:42,200 --> 00:19:49,160
Northern Ireland 1850 Nine 
1920s, the 19. 50s and the 1960s

300
00:19:49,160 --> 00:19:53,280
when when God moved you. 
See if you read Second Samuel 

301
00:19:53,800 --> 00:19:57,800
chapter 8 verses 3 to 13 and I 
urge you to do that. 

302
00:19:58,480 --> 00:20:01,480
It ties us into the. 
Period it. 

303
00:20:01,480 --> 00:20:05,560
Ties us into the place. 
It ties us into the purpose of 

304
00:20:05,560 --> 00:20:11,800
when Psalm 60 was written. 
Now there's that strange. 

305
00:20:11,840 --> 00:20:14,920
Language that after the. 
Title. 

306
00:20:15,240 --> 00:20:17,800
If it's inspired by the Holy 
Ghost, and I believe it is, 

307
00:20:18,640 --> 00:20:22,440
isn't it strange language that 
David uttered? 

308
00:20:22,720 --> 00:20:27,050
Oh God, that was cast us off. 
Thou has scattered us, thou has 

309
00:20:27,050 --> 00:20:29,930
been displeased. 
Or turn thyself to us. 

310
00:20:30,370 --> 00:20:36,610
Again, you see, David is 
foreseeing and facing up to the 

311
00:20:36,610 --> 00:20:40,210
reality of coming change. 
He knows it's not always going 

312
00:20:40,210 --> 00:20:44,770
to be like this. 
He knows there's a time we'll 

313
00:20:44,770 --> 00:20:48,530
come when we will face changes 
and challenges, when things will

314
00:20:48,530 --> 00:20:52,370
be difficult, when things will 
be despairing. 

315
00:20:54,090 --> 00:20:57,730
Now I wonder this morning, is 
that true? 

316
00:20:57,730 --> 00:21:01,530
Of you, you see, David realised.
I not always enjoyed the 

317
00:21:01,530 --> 00:21:04,130
presence. 
Of God I not always know the 

318
00:21:04,130 --> 00:21:06,810
power of God. 
I know always enjoy the God's 

319
00:21:06,810 --> 00:21:08,290
protection or God's. 
Provision. 

320
00:21:08,410 --> 00:21:10,050
You see, there's a. 
Strange language to. 

321
00:21:10,050 --> 00:21:12,490
Us. 
But it's very sensible. 

322
00:21:13,170 --> 00:21:16,610
David is facing up to the 
reality of change now. 

323
00:21:16,810 --> 00:21:20,650
Now think with me. 
How is it for Ulster today, in 

324
00:21:20,650 --> 00:21:23,550
the 21st century? 
Where's the Times of? 

325
00:21:23,550 --> 00:21:27,310
Reformation Now I would go as 
far as saying we need a second 

326
00:21:27,310 --> 00:21:31,630
reformation in Ulster. 
A reformation of rediscovering 

327
00:21:31,630 --> 00:21:34,070
the word of God and its 
authority and power 

328
00:21:34,470 --> 00:21:39,190
rediscovering of the gospel. 
Where are the days of revival? 

329
00:21:39,990 --> 00:21:47,150
16251850 nine 1920s Where's 
people flocking again to the 

330
00:21:47,150 --> 00:21:50,070
House of God in the day of God 
to hear the word of God? 

331
00:21:51,360 --> 00:21:53,920
Where's the. 
Recognition and the rejoicing. 

332
00:21:54,280 --> 00:21:56,440
For the William X. 
Settlement, as I've talked 

333
00:21:56,440 --> 00:21:59,000
about, that brought in a 
constitutional monarchy and gave

334
00:21:59,000 --> 00:22:04,000
us our freedom and laws. 
Where's the fear of God now? 

335
00:22:04,640 --> 00:22:07,640
In northern. 
Ireland, See, see, Abraham 

336
00:22:07,640 --> 00:22:09,880
prayed. 
I perceive that the fear of God 

337
00:22:09,880 --> 00:22:11,240
is not in this. 
Place. 

338
00:22:12,680 --> 00:22:14,640
And I'm sorry, but you only have
to go up, Sandy. 

339
00:22:14,640 --> 00:22:16,400
Row and. 
Into the Shankill. 

340
00:22:17,160 --> 00:22:19,160
Or or or going to wrath cool or 
up to the. 

341
00:22:19,160 --> 00:22:22,290
Branul. 
And you'll discover the fear of.

342
00:22:22,290 --> 00:22:24,490
God is not in this place. 
There's no dread. 

343
00:22:24,490 --> 00:22:28,170
Of God there's No Fear of God is
not the beginning of wisdom. 

344
00:22:28,570 --> 00:22:31,010
The fear of the Lord is the 
beginning of wisdom, knowledge 

345
00:22:31,010 --> 00:22:32,890
of the holy. 
Is understanding. 

346
00:22:33,850 --> 00:22:35,850
Where's the? 
Sense of loyalty and. 

347
00:22:35,850 --> 00:22:43,130
Commitment to the banner of the 
cross, to the personal work of 

348
00:22:43,130 --> 00:22:48,290
the Lord Jesus is the C word, 
not a missing word in the 

349
00:22:48,290 --> 00:22:51,710
vocabulary of many. 
Where's Where's the spiritual 

350
00:22:51,710 --> 00:22:55,070
love for the Lord? 
As I said last week in a sermon,

351
00:22:56,070 --> 00:22:58,870
the the the the love of God is 
like the little girl who says 

352
00:22:58,870 --> 00:23:01,510
that she loves broccoli but not 
enough to eat it. 

353
00:23:02,070 --> 00:23:05,710
And many pay lip service to God 
and the things of God. 

354
00:23:07,590 --> 00:23:12,110
Where's the passion? 
For the souls of man is he David

355
00:23:12,110 --> 00:23:16,630
foresaw a day of change. 
A day when they would be 

356
00:23:16,630 --> 00:23:19,700
scattered. 
A day when God would cast them. 

357
00:23:19,700 --> 00:23:25,540
Off people not united, people 
divided. 

358
00:23:26,180 --> 00:23:31,500
He even said in some 60 verse 3 
Thou has showed thy people hard 

359
00:23:31,500 --> 00:23:35,580
things that was made us to drink
the wane of astonishment. 

360
00:23:36,420 --> 00:23:37,700
It is not that the. 
Story of the. 

361
00:23:37,700 --> 00:23:41,180
True Church and earth, Days of 
the right hand of God. 

362
00:23:41,590 --> 00:23:42,750
Days. 
And it seems that the hand of 

363
00:23:42,750 --> 00:23:45,990
the Lord is against us. 
Days of rejoicing, but now days 

364
00:23:45,990 --> 00:23:47,550
of. 
Ridicule and rejection. 

365
00:23:47,830 --> 00:23:51,950
See, we can look back to the 
past, even our recent past. 

366
00:23:52,710 --> 00:23:56,790
1951, when the free pristine 
church started, the 60s and the 

367
00:23:56,790 --> 00:23:58,750
70s. 
God seemed to be at work and 

368
00:23:58,750 --> 00:24:00,830
Ulster New churches were being 
formed. 

369
00:24:00,990 --> 00:24:02,590
Multishoot of souls have been 
saved. 

370
00:24:02,630 --> 00:24:04,630
People were flocking to the 
House of God. 

371
00:24:04,910 --> 00:24:07,350
They they, they, they were 
practical rafters. 

372
00:24:07,630 --> 00:24:10,550
I remember Tommy Gilmer telling 
the story of what happened in 

373
00:24:10,550 --> 00:24:14,440
Porta Vogue. 
How that the late Doctor Paisley

374
00:24:14,440 --> 00:24:16,960
preached and souls received, and
then he went to the manse for 

375
00:24:16,960 --> 00:24:19,560
tea and there was other souls 
came and knocked in the door, 

376
00:24:19,560 --> 00:24:22,120
and then when he was about to 
leave there was a knock at the 

377
00:24:22,120 --> 00:24:23,320
door again. 
And said there was. 

378
00:24:23,320 --> 00:24:25,480
Hundreds of people at the Port 
of Oakley car park that weren't 

379
00:24:25,480 --> 00:24:27,560
meant to have a service that 
they but wanted to have a 

380
00:24:27,560 --> 00:24:31,000
service and something over that 
weekend 38 souls. 

381
00:24:31,000 --> 00:24:34,390
Came to faith in Christ. 
And we could add Ballymena and 

382
00:24:34,550 --> 00:24:37,230
what happened down there? 
We could add Tandrugee and what 

383
00:24:37,230 --> 00:24:39,150
happened there. 
We could go to the warm country 

384
00:24:39,230 --> 00:24:41,990
and what happened down there. 
But times are. 

385
00:24:41,990 --> 00:24:46,510
Not like at night. 
There's a day of coldness. 

386
00:24:48,350 --> 00:24:49,790
The day of. 
Dearth has come. 

387
00:24:51,190 --> 00:24:54,150
We're at a low point. 
Why? 

388
00:24:55,350 --> 00:24:58,630
Because there's No Fear of God. 
There's no thought of God or 

389
00:24:58,630 --> 00:25:02,140
regard of God. 
And we only have to look into 

390
00:25:02,140 --> 00:25:08,220
our own so-called nominal 
Protestant loyalist communities.

391
00:25:09,100 --> 00:25:12,140
There's a love for self. 
There's a love for money and 

392
00:25:12,140 --> 00:25:14,220
possessions. 
There's a love for booze and 

393
00:25:14,220 --> 00:25:17,660
drug addiction. 
There's a real lack of God. 

394
00:25:19,020 --> 00:25:22,340
There's a rejection of God. 
There's been a forsaking of God.

395
00:25:22,460 --> 00:25:24,500
There's been a forgetting of 
God. 

396
00:25:26,020 --> 00:25:27,780
And that's why you've got 
someone when. 

397
00:25:28,550 --> 00:25:32,310
GB News was on the television as
a live coverage at the 12th, 

398
00:25:32,310 --> 00:25:37,670
someone actually swearing on 
television demarling Foster 

399
00:25:37,670 --> 00:25:41,590
having to apologize. 
That that's why you've got 

400
00:25:41,590 --> 00:25:43,470
people. 
Burning averages of living 

401
00:25:43,470 --> 00:25:46,710
people in bonfires. 
And it's wrong and it's sinful. 

402
00:25:47,510 --> 00:25:50,150
Why? 
Because you've No Fear of God, 

403
00:25:50,230 --> 00:25:52,390
that's why you've got these 
people running about drunk. 

404
00:25:52,950 --> 00:25:57,030
Because there's No Fear of God. 
There's a lack of God's 

405
00:25:57,030 --> 00:25:59,990
presence. 
Power, protection, provision, 

406
00:26:00,550 --> 00:26:04,030
and we need the Lord. 
And the Sam was recognised. 

407
00:26:04,670 --> 00:26:08,870
Yes, I'm bachelin and I'm cold 
and I I need to turn to the 

408
00:26:08,870 --> 00:26:11,630
Lord, but I need the Lord to 
turn himself to me. 

409
00:26:12,670 --> 00:26:18,430
And that's what he's praying. 
He's foreseeing the reality of 

410
00:26:18,430 --> 00:26:22,030
common change very quickly. 
He's focusing on the. 

411
00:26:22,030 --> 00:26:23,590
Reason for this coming change 
look. 

412
00:26:23,590 --> 00:26:26,490
At look at Sam 60 verse one. 
It says thou hast been 

413
00:26:26,490 --> 00:26:28,610
displeased. 
See that we're displeased. 

414
00:26:28,930 --> 00:26:31,370
It's used 24 references in the 
Bible. 

415
00:26:31,890 --> 00:26:34,290
What displeases God. 
Let me just suggest very 

416
00:26:34,290 --> 00:26:36,850
quickly. 
The sin of murmuring displeases 

417
00:26:36,850 --> 00:26:39,330
God. 
And when the people complained, 

418
00:26:39,330 --> 00:26:43,010
it displeased the Lord, and the 
Lord heard it, and his anger was

419
00:26:43,010 --> 00:26:46,330
kindled, and the fire of the 
Lord burned among them and 

420
00:26:46,330 --> 00:26:49,450
consumed them. 
That we're in the uttermost part

421
00:26:49,450 --> 00:26:50,650
of the camp. 
You've got to think of the 

422
00:26:50,650 --> 00:26:52,530
children of Israel coming out of
Egypt. 

423
00:26:54,370 --> 00:26:57,050
You'd think they'd rejoice. 
They'd been redeemed by the 

424
00:26:57,050 --> 00:27:00,130
Precious Blood. 
Moses was their leader as a man 

425
00:27:00,130 --> 00:27:02,330
of God. 
They come out into. 

426
00:27:02,330 --> 00:27:04,370
The wilderness. 
And they complained and. 

427
00:27:04,370 --> 00:27:05,650
Murmured. 
They had nothing. 

428
00:27:05,650 --> 00:27:09,330
To complain about. 
Their murmuring was rooted in 

429
00:27:09,330 --> 00:27:11,690
their covetousness. 
It was rooted. 

430
00:27:11,690 --> 00:27:13,490
In their loss for what they had 
in Egypt. 

431
00:27:13,490 --> 00:27:14,890
It was. 
It was rooted in their 

432
00:27:14,890 --> 00:27:18,170
ingratitude. 
And remember in First 

433
00:27:18,170 --> 00:27:22,850
Corinthians chapter 10 and verse
10 that says neither murmur ye. 

434
00:27:23,940 --> 00:27:26,140
This was Paul's advice to the 
Corinthians as. 

435
00:27:26,140 --> 00:27:27,940
Some of them also. 
Murmured and were. 

436
00:27:27,940 --> 00:27:31,020
Destroyed of the Destroyer. 
And all these things happened 

437
00:27:31,020 --> 00:27:32,860
unto them for examples, and 
they're written for our 

438
00:27:32,860 --> 00:27:37,340
admonition, upon whom the ends 
of the world had come, the sin 

439
00:27:37,340 --> 00:27:41,740
of murmuring against God, 
questioning his wisdom, his 

440
00:27:41,740 --> 00:27:46,460
love, his power, his goodness, 
his doings, forgetting that God 

441
00:27:46,460 --> 00:27:49,670
is absolutely sovereign. 
Forgetting that God is Creator 

442
00:27:49,670 --> 00:27:53,830
and Maker, Forgetting that God 
is in charge, forgetting that 

443
00:27:53,830 --> 00:27:56,110
we're dependent and accountable 
to Him. 

444
00:27:57,350 --> 00:28:00,750
This is what Daniel 435 says. 
And all the inhabitants of the 

445
00:28:00,750 --> 00:28:03,590
earth are reputed as nothing. 
And He doth according to his 

446
00:28:03,590 --> 00:28:05,990
will in the army of heaven and 
among the inhabitants of the 

447
00:28:05,990 --> 00:28:09,910
earth, and none can stay his 
hand or say unto him, what dost 

448
00:28:10,270 --> 00:28:16,140
thy the sin of memory. 
He's focusing on the reason for 

449
00:28:16,140 --> 00:28:18,420
this coming change. 
The sin of murmuring has come 

450
00:28:18,420 --> 00:28:20,500
in. 
What about the sin of? 

451
00:28:20,500 --> 00:28:29,060
Immorality over there and Samuel
and Second Samuel in in Chapter 

452
00:28:29,100 --> 00:28:32,380
11. 
We read this in the verse 27, 

453
00:28:33,020 --> 00:28:35,660
Second Samuel Chapter 11, verse 
27. 

454
00:28:37,260 --> 00:28:41,900
Let's hear the word of God once 
again and when the morning was 

455
00:28:41,900 --> 00:28:44,720
passed. 
David sent and fetched her to 

456
00:28:44,720 --> 00:28:47,760
his house, and she became his 
wife and bare a son. 

457
00:28:48,040 --> 00:28:52,400
But the thing that David had 
done displeased the Lord. 

458
00:28:52,720 --> 00:28:55,560
Do you see that? 
Here's the sin of immorality. 

459
00:28:56,920 --> 00:29:00,160
David and Barceba. 
Breaking the Law of God. 

460
00:29:00,640 --> 00:29:05,280
Adultery, Cover Up and lies, 
Murder, drunkenness. 

461
00:29:06,320 --> 00:29:09,640
A lot of gross sins are 
violating and breaking God's 

462
00:29:09,640 --> 00:29:12,090
law. 
Could add the little sins as 

463
00:29:12,090 --> 00:29:13,970
well, whatever. 
David did it. 

464
00:29:14,810 --> 00:29:18,930
Displeased the Lord. 
And you'd think of the 

465
00:29:18,930 --> 00:29:21,610
immorality in Northern Ireland 
at this moment in time. 

466
00:29:22,890 --> 00:29:31,050
Gross sins, little sins. 
Remember whenever Aiken came to 

467
00:29:31,050 --> 00:29:34,250
Jericho, the very first study 
that the children of Israel were

468
00:29:34,250 --> 00:29:37,250
to conquer all the soldiers were
told. 

469
00:29:37,330 --> 00:29:40,170
All that's in here belongs to 
the Lord. 

470
00:29:43,170 --> 00:29:45,210
Don't take anything. 
What did he take? 

471
00:29:45,290 --> 00:29:48,210
The Babylonious garment. 200 
seconds of silver, a wedge of 

472
00:29:48,210 --> 00:29:50,850
gold. 
And they were defeated when they

473
00:29:50,850 --> 00:29:53,010
come to the second city at a I. 
Why? 

474
00:29:53,130 --> 00:29:55,850
Because there was a hiding of 
sin and the Lord saw it. 

475
00:29:56,090 --> 00:30:00,450
And the Lord sees the sin that 
goes on in Northern Ireland at 

476
00:30:00,450 --> 00:30:02,370
this minute. 
I want to tell you something 

477
00:30:02,370 --> 00:30:04,490
else. 
He's just pleased because of the

478
00:30:04,490 --> 00:30:08,650
sin of pride over there and 
First chronicles. 

479
00:30:09,090 --> 00:30:15,570
Chapter 21 and verse seven. 
We read these words and God was 

480
00:30:15,570 --> 00:30:18,850
displeased with this thing 
wherever he smote Israel. 

481
00:30:19,010 --> 00:30:22,890
What was this thing? 
It was David's sin of pride and 

482
00:30:22,890 --> 00:30:26,810
numbering the people. 
There was a failure at that time

483
00:30:26,810 --> 00:30:28,290
to follow what God had 
commanded. 

484
00:30:28,730 --> 00:30:31,330
The devil was at the back of it.
Look at first Chronicles, 

485
00:30:31,330 --> 00:30:34,170
chapter 21, verse one. 
It mentions the devil. 

486
00:30:34,450 --> 00:30:36,730
It was the devil that motivated 
and moved David. 

487
00:30:38,460 --> 00:30:40,420
Was the seat of pride in his 
heart. 

488
00:30:40,660 --> 00:30:43,860
How many soldiers do we have in 
the army go and number them Joe 

489
00:30:43,860 --> 00:30:45,780
from down to perceive a number 
them all. 

490
00:30:46,180 --> 00:30:49,220
Joe knew it was wrong. 
Joe didn't even count them all. 

491
00:30:49,580 --> 00:30:51,420
He left out leave. 
I left out Benjamin. 

492
00:30:51,420 --> 00:30:52,940
You know when he got the leave 
And Benjamin? 

493
00:30:52,940 --> 00:30:55,540
They told him clear off. 
They're not going to number us 

494
00:30:55,540 --> 00:30:56,820
now. 
We want none to do with it. 

495
00:30:56,980 --> 00:30:59,020
Why? 
Because there's a trespass here.

496
00:30:59,420 --> 00:31:03,100
What about the half shackle of 
redemption for every soldier in 

497
00:31:03,100 --> 00:31:04,750
the land? 
If you're going to count them 

498
00:31:04,830 --> 00:31:08,110
all, clack the half shackle of 
redemption and they refused to 

499
00:31:08,110 --> 00:31:10,150
do it. 
You see, the Lord was 

500
00:31:10,150 --> 00:31:13,230
displeased. 
Here's the perception. 

501
00:31:14,910 --> 00:31:17,510
David had a. 
Failure to deal with the sin of 

502
00:31:17,510 --> 00:31:21,750
parade. 
And is there not a spiritual 

503
00:31:22,870 --> 00:31:28,190
perception today that there's 
many things in Ulster displeased

504
00:31:28,190 --> 00:31:30,950
the Lord? 
Let me tell you one other thing.

505
00:31:30,950 --> 00:31:36,050
Look at Mark. 
March, chapter 10, verse 14. 

506
00:31:36,050 --> 00:31:37,770
It says. 
But when Jesus saw it, he was 

507
00:31:37,770 --> 00:31:40,490
much displeased, and said unto 
them, Suffer the little children

508
00:31:40,690 --> 00:31:43,130
to come unto me, and forbid them
not for of such as the Kingdom 

509
00:31:43,130 --> 00:31:47,170
of God. 
Much displeased because the 

510
00:31:47,450 --> 00:31:50,330
disciples didn't want the little
children to be brought to the 

511
00:31:50,330 --> 00:31:54,690
Lord Jesus, he said, Suffer the 
little children to come unto me 

512
00:31:54,690 --> 00:31:58,690
for such as the Kingdom of God. 
Here's their treatment of the 

513
00:31:58,690 --> 00:32:02,250
children. 
We don't want them to be near 

514
00:32:02,250 --> 00:32:05,730
Christ. 
And how many parents don't want 

515
00:32:05,730 --> 00:32:08,610
their children to come to Sunday
school or our children's 

516
00:32:08,610 --> 00:32:10,690
meetings? 
And I want to tell you that 

517
00:32:10,690 --> 00:32:15,890
children are suffering. 
What about the evil of abortion?

518
00:32:16,850 --> 00:32:21,090
It's the murder of the unborn. 
We need to be more vocal. 

519
00:32:22,090 --> 00:32:27,650
What about this evil of RSE? 
Relationship, sexualised 

520
00:32:27,650 --> 00:32:29,250
education. 
And I want to tell you, it's 

521
00:32:29,250 --> 00:32:32,570
horrendous what the UN have 
proposed, and it's horrendous of

522
00:32:32,570 --> 00:32:35,850
what our Secretary of State has 
introduced already through an 

523
00:32:35,890 --> 00:32:39,050
act of parliament into Northern 
Ireland and it's coming here in 

524
00:32:39,050 --> 00:32:42,370
September. 
What about the evil of 

525
00:32:42,370 --> 00:32:48,850
drunkenness and drug abuse? 
What about the evil of cursing? 

526
00:32:50,290 --> 00:32:52,890
What about? 
Men being lovers of themselves, 

527
00:32:52,890 --> 00:32:54,890
lovers of pleasure more than 
lovers of God. 

528
00:32:54,890 --> 00:32:59,370
I love for money and possessions
and possession, but not loving 

529
00:32:59,370 --> 00:33:03,690
God, living and rejection of 
him, living without him, not 

530
00:33:03,690 --> 00:33:05,370
knowing him, not worshipping 
him. 

531
00:33:05,530 --> 00:33:09,090
I want to tell you there's a 
call for repentance, there's a 

532
00:33:09,090 --> 00:33:12,290
call to put sin away, and I'm 
calling on the loyalist people. 

533
00:33:13,050 --> 00:33:16,330
I'm calling on the nominal 
Protestants in these areas to 

534
00:33:16,330 --> 00:33:18,970
repent of their sin and get 
right with God. 

535
00:33:19,270 --> 00:33:22,110
I'm calling on them to turn to 
the House of God on the day of 

536
00:33:22,110 --> 00:33:24,670
God. 
I'm calling on the preachers in 

537
00:33:24,670 --> 00:33:28,230
the pulpit to stop preaching 
woke nonsense and start 

538
00:33:28,390 --> 00:33:31,950
preaching the gospel, the good 
news of Jesus Christ, the Son 

539
00:33:31,950 --> 00:33:37,590
of. 
God, we need to get back to the 

540
00:33:37,590 --> 00:33:39,630
Bible. 
We need to get back. 

541
00:33:39,950 --> 00:33:42,470
To the worship and the way and 
the will of God. 

542
00:33:42,630 --> 00:33:44,630
For us as creatures. 
In his presence. 

543
00:33:45,150 --> 00:33:48,190
Because what's the first thing 
that man should learn? 

544
00:33:48,570 --> 00:33:52,570
Man's chief end as to what is to
glorify God and enjoy him 

545
00:33:52,570 --> 00:33:56,850
forever. 
Glorify God and enjoy him 

546
00:33:56,850 --> 00:33:58,650
forever. 
That is the chief. 

547
00:33:58,650 --> 00:34:01,130
End of man. 
And that's a message that we 

548
00:34:01,130 --> 00:34:05,530
need to fundamentally get across
to our people at this time. 

549
00:34:08,290 --> 00:34:12,889
Here's the reason David faced 
up. 

550
00:34:12,889 --> 00:34:15,929
To the reason for the coming 
change, God is displaced. 

551
00:34:16,360 --> 00:34:18,520
And why are things are? 
The way they are in Northern 

552
00:34:18,520 --> 00:34:21,560
Ireland, could it not be that 
God is displeased? 

553
00:34:22,120 --> 00:34:25,960
The sin of murmuring, the sin of
immorality, the sin of pride, 

554
00:34:26,239 --> 00:34:29,120
the sin of the. 
Treatment of the children. 

555
00:34:32,280 --> 00:34:36,719
One final thing, the following 
the remedy for coming change. 

556
00:34:37,600 --> 00:34:40,840
What did David do? 
He prayed. 

557
00:34:41,960 --> 00:34:46,530
It's a prayer. 
Includes praise to God, 

558
00:34:46,570 --> 00:34:49,770
remission of sin, asking for 
things yielding one's heart, 

559
00:34:50,330 --> 00:34:54,409
being earnest and effectual, 
receiving in the ground of 

560
00:34:54,409 --> 00:34:56,889
redemption. 
You see, if you notice this 

561
00:34:56,889 --> 00:35:00,810
word, turn thyself to us again. 
Think of the word. 

562
00:35:00,810 --> 00:35:07,410
Again, God has done it in the 
past and we Northern Ireland God

563
00:35:07,410 --> 00:35:14,250
sent 3 revivals 162518591920 and
our prayer should be. 

564
00:35:14,640 --> 00:35:21,200
Lord, visit us again and. 
Not not just revive us, but turn

565
00:35:21,200 --> 00:35:25,560
thyself to us, come into the 
midst of us, and I bring about 

566
00:35:25,560 --> 00:35:29,560
the fear of thee. 
Because we've only one to help, 

567
00:35:30,080 --> 00:35:33,520
and that's the Lord I want to. 
Tell you our help. 

568
00:35:33,520 --> 00:35:36,160
Was not in man or in schemes our
help? 

569
00:35:36,160 --> 00:35:39,240
Was not in churches. 
It's not in politics. 

570
00:35:39,240 --> 00:35:40,880
It's not in history. 
It's not in. 

571
00:35:41,930 --> 00:35:44,250
Education. 
Do I believe in education? 

572
00:35:44,250 --> 00:35:45,730
Or people ought to. 
Be educated. 

573
00:35:45,970 --> 00:35:47,850
It's certainly. 
Not in archaeology, I. 

574
00:35:49,130 --> 00:35:51,290
Have to get back to God. 
Start with him. 

575
00:35:53,090 --> 00:35:55,250
Because he's the only one who 
can help us. 

576
00:35:56,810 --> 00:35:58,090
If you want help and. 
Trouble. 

577
00:35:59,890 --> 00:36:01,010
Then you've got to go to the 
Lord. 

578
00:36:01,090 --> 00:36:03,490
Isn't this what he prayed in? 
Psalm 60 verse 11? 

579
00:36:03,570 --> 00:36:06,170
Give us help from trouble. 
Do you pray that prayer? 

580
00:36:06,610 --> 00:36:10,010
Give us help from trouble. 
For vien is the help of mom. 

581
00:36:10,210 --> 00:36:15,700
The word vien means anti. 
And God will help us from 

582
00:36:15,700 --> 00:36:18,860
trouble, not only in it, but 
from trouble. 

583
00:36:20,020 --> 00:36:22,660
Because the Samus was done to 
say through God we shall do 

584
00:36:22,660 --> 00:36:24,300
violently. 
For he it is that she'll tread 

585
00:36:24,300 --> 00:36:27,820
down our enemies. 
And the biggest enemy we have is

586
00:36:27,820 --> 00:36:31,060
the enemy of sin. 
We've got to face up to that 

587
00:36:31,060 --> 00:36:35,060
enemy first. 
Let's recognize that among our 

588
00:36:35,060 --> 00:36:40,140
people today there's the sin of 
murmuring pride. 

589
00:36:40,800 --> 00:36:44,960
The morality and sin of badly 
treating the children. 

590
00:36:46,760 --> 00:36:49,720
Let's start there. 
If God is displeased with these 

591
00:36:49,720 --> 00:36:54,280
sins. 
Then let's repent of them, and 

592
00:36:54,280 --> 00:36:59,560
let's cry unto him. 
Give us help from trouble. 

593
00:37:01,880 --> 00:37:05,280
Things need to change. 
Things need to. 

594
00:37:05,280 --> 00:37:07,960
Improve. 
The late I didn't know used to 

595
00:37:07,960 --> 00:37:10,560
say to me. 
Where can I go but to the Lord? 

596
00:37:11,040 --> 00:37:14,000
And where can Ulster go? 
Ulster. 

597
00:37:14,000 --> 00:37:17,240
Can only go to the Lord and it's
up there. 

598
00:37:17,240 --> 00:37:21,600
Has people, has random. 
People those those faithful? 

599
00:37:21,600 --> 00:37:27,360
Ones whom God has has spoken to 
and dealt with to cry unto him. 

600
00:37:29,360 --> 00:37:33,600
End prayer. 
Who turn thyself to us again. 

601
00:37:33,760 --> 00:37:37,200
And if you want to pray a prayer
to help Northern Ireland, then 

602
00:37:37,200 --> 00:37:39,600
you start with that prayer this 
morning.

