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Praise the Lord, if you have a 
Bible with you, would you turn 

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with me please for our Scripture
reading to the Epistle to the 

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Hebrews and chapter 2. 
Hebrews chapter 2, and we're 

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just going to read the first 9 
verses of this chapter. 

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Hebrews chapter 2 commencing to 
read at verse one. 

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The Apostle says, therefore, we 
ought to give the more earnest 

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heed to the things which we have
heard, lest at any time we 

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should let them slip. 
For if the words spoken by 

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angels was steadfast, and every 
transgression and disobedience 

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received a just recompense of 
reward, how shall we escape, if 

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we neglect so great salvation, 
which at the first began to be 

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spoken by the Lord, and was 
confirmed unto us by them that 

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heard Him? 
God also, bearing them witness, 

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both with signs and wonders, and
with diverse miracles and gifts 

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of the Holy Ghost, according to 
His own will. 

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For unto the angels hath He not 
put in subjection the world to 

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come, Whereof we speak that one 
in a certain place testified, 

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saying, What is man, that thou 
art mindful of him, or the Son 

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of man, that thy visitest him? 
Thy amazed him a little lower 

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than the angels, Thy crownest 
him with glory and honour, and 

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that set him over the works of 
thy hands. 

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Thy hast put all things in 
subjection under His feet. 

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For in that He put all in 
subjection under him, He left 

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nothing that is not put under 
Him. 

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But now we see not yet all 
things put under him, but we see

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Jesus, who was made a little 
lower than the angels for the 

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suffering of death, crowned with
glory and honour, that He by the

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grace of God, should taste death
for every man. 

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Amen. 
May the Lord bless to us the 

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public reading of His own 
inspired and His infallible Word

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of Allah. 
Now we're turning again to the 

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Epistle to the Hebrews and the 
Hebrews and chapter 2, and I 

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want to draw your attention 
particularly to verse 9, the 

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last verse that we read in that 
chapter this morning throughout 

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the events of the week that has 
gone by into eternity with the 

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assassination of that dear man, 
Charlie Kirk, in the United 

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States of America. 
And we think about God's people 

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in many parts of the world where
there is great persecution and 

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hardship and difficulty, and 
those who would seek to name the

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name of the Lord Jesus Christ. 
Many have been imprisoned and 

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others have given their lives 
for the cause of Christ. 

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But persecution and opposition 
has always been the lot of the 

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children of God. 
And the apostle writes to the 

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people who are described as the 
Hebrew Christians, men and 

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women, young people, boys and 
girls who were Jewish, who had 

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received the Lord Jesus Christ 
as their own and personal 

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Saviour. 
But now much opposition was 

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taking place, and the apostle 
says here in verse one. 

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Therefore we ought to give them 
more earnesteed to the things 

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which we have heard, lest at any
time we should let them slip. 

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In the opening chapters of the 
Epistle to the Hebrews, Paul 

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gives a number of warnings Lest 
the people of God should let the

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things of God and the word of 
God, and their faith and their 

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profession of faith in Christ, 
lest they should let them slip 

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and go back into the beggarly 
elements of this world, and to 

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encourage them. 
As he writes these words, he 

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says in verse 9. 
But we see Jesus, who was made a

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little lower than the angels for
the suffering of death, crowned 

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with glory and honour, that he 
by the grace of God should taste

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death for every man. 
And the apostle is writing to 

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the people of God, and he says, 
we, we need a fresh to see our 

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Saviour, the Lord Jesus Christ, 
and to think of him and what he 

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has done and what he has 
accomplished, and how he left 

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the heavenly glory and committed
this world, and was made in the 

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likeness of sinful men, and was 
made a little lower than the 

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angels. 
And that who was who would 

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suffer death on the old rugged 
cross of Calgary, but now is 

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crowned with glory and honour. 
And the apostle is telling us to

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look to Jesus, as he says in 
another verse, lest ye be 

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wearied and faint in your minds.
You know, the apostle could tell

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the people that we have 
something they, they, they were 

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well used to persecution and 
opposition. 

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God's people, his ancient 
people, people of Israel all 

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down through time have been 
persecuted and hounded and 

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haunted. 
But here's people, and now, not 

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only because they were the 
Israel of God, but now because 

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they are redeemed by precious 
blood and their professing faith

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in Christ, then there's more 
opposition coming to them. 

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And so the apostles trying to 
encourage them in their walk 

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with God and in their faith day 
by day, lest they become tired 

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and weary, As I said, he quotes 
that verb in their minds. 

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He says so consider the Lord 
Jesus Christ and through one of 

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the keywords, of course, in the 
Epistle to the Hebrews is the 

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word better. 
And as the apostle writes to 

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them, he, he tells them how much
better the gospel is and that 

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Christ is even than the, the, 
the, the foreshadowings of that.

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We, we have a better than the 
rituals that they went through 

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in the Tabernacle and then in 
the temple. 

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We have the Redeemer himself, 
our Saviour. 

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We have something that's far 
better even than the altar of 

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the Tabernacle or the temple. 
We have the one who is the 

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Almighty, the Christ of God who 
came into the world and bore our

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sins and his own body on the 
tree. 

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We have more than all the 
sacrifices that were offered and

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all the sacrifices of the old, 
hymn says. 

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Not all the blood of beasts on 
Jewish altars slain could give 

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the guilty conscience peace or 
wipe away the stain. 

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But Christ the Lamb of God, we 
have something better than all 

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the sacrifice. 
We have the Son of God himself 

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and this man, the Lord Jesus, 
the Son of God. 

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After he had offered one 
sacrifice for sins forever, he 

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could say it is finished and the
work is complete and the price 

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has been paid once and for all. 
The old Gospel hymn says once 

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and for all, O Sinner, receive 
it once and for all. 

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O brother, believe it, Cling to 
the cross, your burden will 

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fall, for Christ hath redeemed 
us once for all. 

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We have something even better 
than the veil, the veil of the 

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temple. 
You remember on that day when 

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our Saviour died upon the cross,
the veil of the temple was rent 

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and twain from the top to the 
bottom. 

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God, as it were, tore it apart. 
But we have the one who is the 

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victor of Calvary and the one 
who rose triumphant over sin and

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death and hell and the grave. 
We have something better even 

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than the Testament. 
We have the one who is called 

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the testator himself, the Lord 
Jesus Christ, the one who 

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accomplished it all at the place
called Calvary. 

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And so the apostle is 
encouraging the people. 

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He says we see Jesus. 
He wants them to look to the 

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Lord Jesus Christ. 
You remember those people, They 

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were Greeks. 
And when the apostles were with 

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the Lord Jesus and Jesus was 
teaching, the people came and 

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they said to the disciples, 
Sirs, we would see Jesus. 

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And that's the great prayer of 
our heart. 

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Sunday by Sunday prayer meeting,
night by prayer meeting night 

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Bible study by Bible study that 
we would see Jesus. 

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Remember the words of the 
apostle John in the book of the 

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Revelation when he had that 
glorious vision of the Lord 

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Jesus Christ. 
And he turned, he said, to see 

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the one who spoke with him. 
And he said, I fell at his feet,

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as if they had. 
Isaiah could say that in the 

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year that King Uzziah died, I 
saw the Lord high and lifted up.

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What must it have been for our 
first parents, Adam and Eve, to 

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walk with God, to talk with him 
in the beautiful paradise of 

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Eden, to see him? 
It's our prayer that even as we 

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think about this verse for a 
moment or two, that we might see

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afresh the Lord Jesus as He has 
revealed in the world. 

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I want you to notice that we 
have here the obedient or the 

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observance of Christ is 
encouraged. 

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Paul is encouraging them to look
to the Lord Jesus Christ. 

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He is the one who came into the 
world in his wonderful 

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incarnation. 
He says we see Jesus who was 

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made a little lower than the 
angels. 

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Now when you read in the 1st 
chapter of this Epistle to the 

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Hebrews, we have a wonderful 
exposition of the the Person of 

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our Lord and Saviour Jesus 
Christ. 

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And the Bible says that God in 
verse one, who at sundry times 

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in diverse manners speak in time
passed unto the fathers by the 

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prophets, hath on his last days 
spoken unto us by his Son. 

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Listen, And his Son, whom he 
hath appointed heir of all 

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things, whom he hath appointed, 
who also he made the world's. 

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And verse 3 says, who being in 
the brightness of his glory, and

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the express image of his person.
And verse 4 says, being made so 

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much better than the angels. 
And we're reminded that the Lord

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Jesus Christ is God the Son, the
Son of God, Co equal, Co eternal

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with the Father. 
He is so much being made so much

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better than the angels. 
And he he hasn't obtained a more

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excellent name than the his 
name. 

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The name of the Lord Jesus is 
more excellent. 

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The angels are created beings, 
their existence depends on the 

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will and the word of God. 
But the Lord Jesus Christ, he is

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Co equal and Co eternal, very 
God of very God. 

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And so as you read down that 
chapter, the Bible says in verse

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6, let all the angels of God 
worship him. 

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And the apostle says, you're 
just imagine the Lord Jesus 

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Christ, his name, his person, 
everything about it is better 

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even than the angels, because 
God never said to the angels in 

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verse 8, but unto the Son he 
saith, thy throne, O God, is 

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forever and ever. 
A sceptre of righteousness is 

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the sceptre of thy Kingdom. 
Verse 13 of chapter 1. 

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But to which of the angels said 
he at any time Sit on my right 

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hand, until I make thine enemies
thy footstool. 

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Are they not all ministering 
spirits sent forth to minister 

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for them who shall be heirs of 
salvation? 

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And the apostle Paul says Christ
the Son of God, who is greater 

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than the angels in his 
incarnation, in his humiliation 

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he was made a little lower than 
the angels. 

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Verse 16 of chapter 2 reminds 
us, for verily he took not on 

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him the nature of angels, but he
took on him the seed of Abraham.

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And so we see the Lord Jesus 
Christ, and round about the 

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Christmas season we often sing 
about the little town of 

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Bethlehem. 
We think about the one who was 

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born and wrapped in swaddling 
clothes, and laid in the feeding

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truck in the Manger, and hire 
the angels of God sang at his 

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birth, and our the shepherds 
came and worshipped at his feet 

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the Lord Jesus Christ and His 
incarnation. 

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He was made a little lower than 
the angels, and he took upon 

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himself a body formed in fashion
like a man, but yet without sin.

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And in that incarnation he came 
in to the world. 

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I remember reading a quote by 
the great Charles Haddon 

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Spurgeon, the great English 
Baptist preacher, and Mr 

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Spurgeon said when he talked 
about Christ coming into the 

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world, and there are so many 
beautiful hymns that describe 

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it. 
I love that hymn that says out 

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of the ivory palaces into a 
world of woe. 

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Only his great eternal love 
could make my Saviour go. 

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But Mr Spurgeon said if you can 
think about a man with all his 

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faculties, in all his power, in 
all his prowess, he said if that

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man could become a worm of the 
dust. 

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Spurgeon said that's what it was
like for the Son of God, the 

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Lord Jesus Christ, to leave 
heaven's glory and to be formed 

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and fashioned as a man in this 
world, in his incarnation. 

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And Paul says we need to observe
the Lord Jesus Christ, look to 

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the Lord, see the Lord Jesus 
Christ in his incarnation, think

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about him in his great act of 
redemption. 

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It says there we see Jesus, who 
has made a little lower than the

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angels for the suffering of 
death, crowned with glory and 

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honour, that He by the grace of 
God should taste death for every

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man. 
We think about that great act of

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redemption that the Lord Jesus 
Christ suffered, suffered death 

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upon the cross of Calvary. 
He didn't deserve to die, 

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because he who knew no sin was 
made sin for us, that we might 

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be made the righteousness of God
in it. 

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But the Lord Jesus had no sin of
his own. 

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He never thought a wrong 
thought. 

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He never said a wrong word. 
He never performed a wrong deed.

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He was the sinless, spotless 
Lamb of God. 

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And yet thereupon the cross of 
Calvary, God Almighty had to 

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turn his face away. 
And Calvary was shrouded in 

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blackness and darkness. 
And the Lord Jesus cried out, My

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God, my God, why hast thy first?
Because God's Son. 

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And he was still God's only 
begotten Son. 

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He was still the darling of 
God's bosom. 

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He was still the apple of God's 
eye, But he took upon himself 

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your sin and my sin, and he bore
our sins and his own body on the

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tree. 
All our iniquities on him were 

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laid, says the hymn writer. 
He bore them all to the tree and

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Jesus the death of our sins 
fully paid. 

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He paid the ransom for me and I 
create act of redemption when he

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shed his precious blood to wash 
away our sins. 

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Thank God there's still power in
Jesus blood to wash away every 

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sin and every stay. 
And the weak chorus says every 

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sin had to go, the cleansing 
flow ruled away, ruled away, and

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the burden my heart rolled away.
And we think about how he 

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brought about reconciliation of 
sinful men to a holy God as he 

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died upon the cross of Calvary. 
And we think of course too about

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his resurrection. 
We see Jesus who was made a 

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little lower than the Angel for 
the suffering and death crowned 

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with glory and honour. 
He did not remain in the tomb. 

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We were singing in the heaven. 
He could not. 

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Beholden of death. 
One day the stone rolled away 

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from the door, and he arose 
triumphant over sin and death 

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and hell and the grave. 
And thank God, he lives forever 

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in the power of an endless life.
As reading recently there said, 

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there are 4300 religions in this
world at least. 

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But beloved, there's only one 
way to heaven. 

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There's only one mediator 
between God and men. 

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There's only one saviour, 
there's only one door, the Lord 

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Jesus Christ. 
And there's many religions and 

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rituals and rites and ceremonies
and all the other things 

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associated with empty dead 
religion. 

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But thank God, Jesus Christ, he 
conquered sin and death and hell

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and the grave, and up from the 
grave heroes with a mighty 

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triumph, or his foes. 
He's the only one who conceive 

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from sin. 
And of course his exaltation is 

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spoken of there. 
He's crowned with glory and 

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honour. 
So the apostle tells the people 

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for your encouragement, he tells
the the Hebrew Christians there 

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are some people, and he says 
they have not yet resisted unto 

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blood. 
In other words, there's a 

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possibility that some of these 
people to whom Paul was writing,

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some of these people to whom he 
had preached that they could 

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suffer death on account of their
faith in Christ, we say some of 

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you have not yet resisted unto 
blood. 

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They're other believers and they
have resisted unto blood and 

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they have stood fast even though
they were martyred for the cause

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of Christ. 
And so he says, we need to look 

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to the Lord Jesus. 
May God help us to look to Lord.

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The observance of crisis and 
courage, you know the obedience 

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of Christ is exhibited here. 
Says we see Jesus who was made a

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little lower than the angels. 
When was he made a little lower 

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than the angels? 
As we have said in his 

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incarnation? 
And you remember the words of 

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the Apostle Paul there when he 
wrote to the church at Philippi 

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about our Lord and Saviour Jesus
Christ, but the one who was 

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equal with God and he thought it
not robbery to be equal with God

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in Philippines chapter 2 and 
verse five and six, he says, let

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this mind be in you unless we 
should get above ourselves, as 

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they say, unless we should think
more highly about ourselves. 

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And we ought to think we ought 
to have that spirit of 

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submission and willingness and 
yieldedness to God. 

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00:20:46,040 --> 00:20:50,200
And there was problems in the 
church and people were trying to

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score points over one another. 
But Paul says, let this mind be 

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in you, which was also in Christ
Jesus. 

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Verse 6 of chapter 2 of 
Philippines, who being in the 

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form of God, thought it not 
robbery to be equal with God, 

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but made himself of no 
reputation took upon him. 

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00:21:07,440 --> 00:21:11,360
The form of a servant was made 
in the likeness of man, and 

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being found in fashion as a man,
and he humbled himself and 

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00:21:15,480 --> 00:21:19,440
became obedient unto death, even
the death of the cross. 

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00:21:19,440 --> 00:21:25,680
Wherefore God hath highly 
exalted him, Paul says. 

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00:21:25,680 --> 00:21:31,560
Think of the poverty that he 
endured to to come out from the 

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the place where the streets are 
paved with gold, and come out of

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00:21:36,280 --> 00:21:39,440
the ivory palaces, and go 
through those. 

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Gates and. 
Walls of glory and come into 

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00:21:44,680 --> 00:21:48,880
this world and to be rejected 
and despised among men. 

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Became for the. 
Suffering of death. 

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00:21:54,560 --> 00:21:59,200
And he humbled himself, and 
became obedient even on to the 

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00:21:59,200 --> 00:22:03,280
death of the cross. 
Not just any death, but the 

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00:22:03,280 --> 00:22:08,040
death of the cross. 
And the apostle says we ought to

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00:22:08,040 --> 00:22:13,720
see the Lord Jesus encourages 
the people to look to him, so 

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00:22:13,720 --> 00:22:17,240
that in seeing Him we too might 
be obedient. 

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00:22:18,320 --> 00:22:24,360
I always remember at some 
baptismal services we had in in 

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Banbridge and used to sing and 
we chorus, when someone went 

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00:22:28,320 --> 00:22:33,160
through the waters of baptism. 
And it was Be thy faithful unto 

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00:22:33,160 --> 00:22:37,520
death, be thy faithful unto 
death. 

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00:22:37,800 --> 00:22:42,480
Why, if we see the Lord Jesus 
Christ, like John on the Isle of

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00:22:42,480 --> 00:22:47,720
Patmos, when we see Jesus, he 
was able to endure the 

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00:22:47,720 --> 00:22:51,360
persecution. 
He was able to endure being an 

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00:22:51,360 --> 00:22:53,720
exile. 
He was able to endure the 

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00:22:53,720 --> 00:22:57,280
hardship and the difficulties, 
as the apostle writes to the 

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00:22:57,280 --> 00:23:02,120
Hebrews as seeing him who is 
invisible. 

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00:23:02,120 --> 00:23:07,240
And then the apostle not only 
speaks here about observing 

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00:23:07,240 --> 00:23:09,400
Christ, he encourages us to do 
that. 

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00:23:10,040 --> 00:23:14,520
He says, look, the obedience of 
Christ is exhibited here, but 

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00:23:14,520 --> 00:23:20,320
you'll notice there that the the
offering of Christ is a factual 

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00:23:20,320 --> 00:23:24,960
and is affected here. 
He for the suffering of death. 

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And then it says that he might 
taste death for every man what 

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Christ did upon the old rugged 
cross. 

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00:23:37,760 --> 00:23:43,240
Is he factual? 
It works, It really works. 

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00:23:43,240 --> 00:23:47,720
It saves men and women from 
their sin. 

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00:23:49,240 --> 00:23:53,560
What can wash away my sin? 
Nothing but the blood of Jesus. 

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00:23:54,000 --> 00:23:57,600
What can make me holy here? 
Nothing but the blood of Jesus. 

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And the Lord. 
Jesus came into the world. 

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00:24:00,920 --> 00:24:05,200
He was born of the Virgin. 
He lived a perfect, sinless 

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00:24:05,200 --> 00:24:08,160
life. 
He poured out his soul unto 

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00:24:08,160 --> 00:24:12,200
death on the old rugged cross of
Calvary, that he, by the grace 

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00:24:12,200 --> 00:24:15,160
of God, should taste death for 
every man. 

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00:24:15,600 --> 00:24:18,800
He suffered the awful agonies of
Calvary. 

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00:24:19,640 --> 00:24:22,480
He suffered the indignities he 
suffered the shame. 

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00:24:22,680 --> 00:24:25,360
He suffered the spitting. 
He suffered, the mocking. 

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00:24:25,560 --> 00:24:28,560
He suffered the the crown of 
thorns being beaten into his 

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00:24:28,560 --> 00:24:31,360
brow. 
He suffered the his back being 

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00:24:31,360 --> 00:24:33,480
like a ploughed field with the 
Roman whip. 

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00:24:33,720 --> 00:24:37,120
He suffered the the kneels in 
his hands, the spear in his 

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00:24:37,120 --> 00:24:39,640
side. 
He died that we might be 

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00:24:39,640 --> 00:24:43,200
forgiven. 
He died to make us good, that we

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00:24:43,200 --> 00:24:46,960
might go at last to heaven. 
See him by His precious blood 

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00:24:47,440 --> 00:24:51,040
and and the offering of our 
Saviour is one word that the old

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00:24:51,040 --> 00:24:54,680
Puritan is used to use the 
oblation, the the sacrifice, the

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00:24:54,960 --> 00:24:59,880
the the the giving of oneself, 
the sacrifice of sin forever. 

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00:25:00,240 --> 00:25:04,720
It was affected. 
It was real works. 

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00:25:05,200 --> 00:25:10,560
It saves the soul and then 
you'll notice just in closing, 

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00:25:11,320 --> 00:25:16,480
the apostle says the omnipotence
of Christ is emphasised here. 

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00:25:17,800 --> 00:25:22,880
He is now. 
Crowned with glory and honour. 

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00:25:24,760 --> 00:25:28,880
We see Jesus who was made a 
little more than the angels. 

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00:25:29,880 --> 00:25:34,160
We see Jesus who suffered in, 
bled and died at the cross of 

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00:25:34,160 --> 00:25:38,800
Calvary. 
But we see Jesus, who is crowned

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00:25:39,000 --> 00:25:44,240
with glory and honour, as what 
the Apostle says, whereby God 

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00:25:44,240 --> 00:25:48,800
hath given him an name that is 
higher than every other name, 

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that at the name of Jesus every 
knee shall bow every tongue. 

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00:25:53,840 --> 00:25:58,360
Confess that Jesus Christ is 
Lord, to the glory of God the 

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00:25:58,360 --> 00:26:04,200
Father. 
Kings and Queens and Princess 

353
00:26:04,680 --> 00:26:11,680
and potentates and presidents 
will all bow the knee to the 

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00:26:11,680 --> 00:26:20,880
Lord Jesus Christ. 
Dictators, evil men and women, 

355
00:26:22,200 --> 00:26:27,760
those who have fought against 
the Gospel of Christ all down 

356
00:26:27,760 --> 00:26:32,920
through history, every knee 
shall bow and every tongue shall

357
00:26:32,920 --> 00:26:35,920
confess that Jesus Christ is 
Lord. 

358
00:26:35,920 --> 00:26:41,200
The Ayatollahs and the 
Buddhists, the Muhammad's this 

359
00:26:41,200 --> 00:26:44,720
world. 
The leaders of the. 

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00:26:44,720 --> 00:26:47,480
Cults. 
And those who have? 

361
00:26:47,480 --> 00:26:50,680
Been against our God and his 
Christ. 

362
00:26:50,840 --> 00:26:58,760
Every knee shall bow, and every 
tongue will confess that Jesus 

363
00:26:59,040 --> 00:27:03,360
Christ as Lord. 
So the apostle says, beloved, 

364
00:27:04,120 --> 00:27:08,680
don't be discouraged. 
Beloved, don't get downhearted. 

365
00:27:09,440 --> 00:27:15,040
Beloved, look to Jesus, the one 
who came into the world, who 

366
00:27:15,040 --> 00:27:18,960
died for our sin, who rose 
again, who has ascended to the 

367
00:27:19,120 --> 00:27:20,960
right hand of the majesty on 
high. 

368
00:27:21,200 --> 00:27:25,440
And one day he's coming in power
and in glory. 

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00:27:25,680 --> 00:27:29,920
And the dead, small and great, 
and the nations of this world, 

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00:27:29,920 --> 00:27:34,480
like the seas, will stand before
him, and every knee will bow, 

371
00:27:35,720 --> 00:27:38,800
and every tongue will confess 
that Jesus is Lord. 

372
00:27:38,800 --> 00:27:41,800
I love that week chorus. 
Maybe we'll sing it tonight. 

373
00:27:41,800 --> 00:27:46,880
He is Lord, He is Lord. 
He has risen from the dead, and 

374
00:27:46,880 --> 00:27:49,000
he is Lord. 
And thank God, we can say that 

375
00:27:49,280 --> 00:27:55,760
He's my Lord, He's my Lord. 
He has risen from the dead, and 

376
00:27:56,120 --> 00:27:59,640
he is Lord. 
Wherefore he is able to keep 

377
00:27:59,960 --> 00:28:04,240
that which I have committed unto
him against that day. 

378
00:28:04,240 --> 00:28:07,080
What a wonderful Saviour we 
serve. 

379
00:28:07,080 --> 00:28:11,520
The old hymn says, I serve our 
risen Saviour. 

380
00:28:11,960 --> 00:28:17,800
Buddha's dead, Muhammad's dead, 
Confucius is dead, but Jesus 

381
00:28:17,800 --> 00:28:22,560
Christ is alive, and he's alive 
forever more. 

382
00:28:22,560 --> 00:28:27,800
So may the Lord help us to see 
Him afresh, to follow Him, to 

383
00:28:27,800 --> 00:28:31,560
look to Him, and to take 
encouragement in our 

384
00:28:31,560 --> 00:28:36,600
discouragement, to take soccer 
and help from Him in our 

385
00:28:36,600 --> 00:28:41,840
weakness, and to press on toward
the mark of the high calling in 

386
00:28:42,200 --> 00:28:44,320
Christ Jesus. 
May the Lord bless these simple 

387
00:28:44,320 --> 00:28:48,000
thoughts from His Word to our 
heart for His namesake.

