1 00:00:00,700 --> 00:00:03,400 Turn with me tonight to Psalm 116. 2 00:00:07,500 --> 00:00:12,600 Psalm 116, very easy to find just open your Bible and you'll 3 00:00:12,600 --> 00:00:17,800 come to Psalms Psalm 116 and we're going to take the trouble 4 00:00:17,800 --> 00:00:22,700 tonight to read the entirety of the psalm. 19 verses. 5 00:00:23,700 --> 00:00:25,400 Let's hear the word of God, of course. 6 00:00:25,400 --> 00:00:28,900 It's never a trouble or a bother to hear the word of God. 7 00:00:31,200 --> 00:00:34,200 Psalm 116 will read from verse 1. 8 00:00:35,500 --> 00:00:37,600 Let's hear the Lord. What Lords words. 9 00:00:41,700 --> 00:00:45,700 I love the Lord because he hath heard my voice and my 10 00:00:45,700 --> 00:00:50,200 supplication because he hath inclined his ear unto me. 11 00:00:51,300 --> 00:00:54,300 Therefore, will I call upon him as long as I live? 12 00:00:55,300 --> 00:00:57,100 The Sorrows of death compassed me. 13 00:00:58,300 --> 00:01:00,700 The paeans of Hale got hold upon me. 14 00:01:01,500 --> 00:01:06,100 I found trouble and sorrow. Then called I upon the name of 15 00:01:06,100 --> 00:01:09,600 the Lord. Oh, Lord, I beseech thee. 16 00:01:10,300 --> 00:01:11,600 Deliver. My soul. 17 00:01:12,600 --> 00:01:14,800 Gracious is the Lord and righteousness. 18 00:01:15,400 --> 00:01:16,700 Yay. Power. 19 00:01:16,700 --> 00:01:18,600 God is merciful. The Lord. 20 00:01:18,600 --> 00:01:22,800 Preserve with the simple. I was brought low and he helped 21 00:01:22,800 --> 00:01:28,300 me return on to thy rest O, my soul for the Lord has dealt 22 00:01:28,300 --> 00:01:31,400 bountifully with thee. For thy was delivered, my soul 23 00:01:31,400 --> 00:01:34,400 from Death. Mine eyes from tears and my feet 24 00:01:34,400 --> 00:01:37,200 from falling. I will walk before the Lord in 25 00:01:37,208 --> 00:01:40,100 the land. If the lever I believed 26 00:01:40,600 --> 00:01:44,800 therefore, have I spoken, I was greatly Afflicted. 27 00:01:45,800 --> 00:01:49,500 I said in my he hissed. All men are liars. 28 00:01:50,400 --> 00:01:52,600 What shall I Render unto the Lord for all? 29 00:01:52,600 --> 00:01:57,000 His benefits toward me. I will take the cup of Salvation 30 00:01:57,000 --> 00:01:58,800 and call upon the name of the Lord. 31 00:01:59,000 --> 00:02:00,900 I will pay my vows on to the Lord. 32 00:02:00,900 --> 00:02:05,000 Now, in the presence of all his people precious in the sight of 33 00:02:05,000 --> 00:02:07,500 the Lord is the death of his seat. 34 00:02:07,600 --> 00:02:12,500 Sense. Lord truly I am thy servant. 35 00:02:12,900 --> 00:02:15,100 I am that. I serve and the son of thine 36 00:02:15,100 --> 00:02:18,300 hand me the highest list my bones. 37 00:02:18,800 --> 00:02:22,100 I will offer to thee the sacrifice of Thanksgiving and 38 00:02:22,100 --> 00:02:23,800 we'll call upon the name of the Lord. 39 00:02:23,800 --> 00:02:25,800 I will pay my vows on to the Lord. 40 00:02:25,900 --> 00:02:29,700 Now in the presence of all his people in the courts of the 41 00:02:29,700 --> 00:02:32,700 Lord's House and the midst of thee. 42 00:02:32,700 --> 00:02:37,600 O Jerusalem, praise. Ye the Lord. 43 00:02:38,500 --> 00:02:41,300 Amen, we trust and pray God and Stompers one approval and 44 00:02:41,300 --> 00:02:44,400 blessing this reading of the Holy scriptures. 45 00:02:45,000 --> 00:02:50,100 Now, my text tonight is taken from Psalm 116. 46 00:02:50,400 --> 00:02:55,400 And the verse 15 and it reads as follows precious in the sight of 47 00:02:55,400 --> 00:02:58,200 the Lord is the death of his sins. 48 00:02:58,600 --> 00:03:01,700 And my theme. This evening is the precious 49 00:03:01,700 --> 00:03:06,200 death of the saints of God. Now, for a number of weeks 50 00:03:06,200 --> 00:03:10,800 before Easter, we have been Thinking about the theme, the 51 00:03:10,800 --> 00:03:13,100 precious things of God and the Bible. 52 00:03:13,600 --> 00:03:17,500 And previously, I told you there were 72 references in the Bible. 53 00:03:17,700 --> 00:03:22,100 Hey lighting, the things that are most precious to the Lord. 54 00:03:22,200 --> 00:03:25,100 A lot of references are, I know the word. 55 00:03:25,100 --> 00:03:28,900 Precious means, highly valued something to be greatly 56 00:03:28,900 --> 00:03:31,600 esteemed. Something to be mostly 57 00:03:31,600 --> 00:03:34,300 treasured. And many weeks ago. 58 00:03:34,300 --> 00:03:38,100 I preached in the first message. The precious thoughts of God. 59 00:03:38,200 --> 00:03:43,000 Psalm 139 verse has 23 24. And what a lovely thought that 60 00:03:43,000 --> 00:03:47,400 is that God, Almighty is thinking of you. 61 00:03:47,400 --> 00:03:52,400 And me tonight, that we are in the thoughts of God, and then, 62 00:03:52,400 --> 00:03:55,700 we looked at the precious word of God for Samuel, free and one 63 00:03:55,700 --> 00:03:58,400 and the word of the Lord was precious in those days. 64 00:03:58,600 --> 00:04:02,800 And what a treasure, the word of God is a word in our own mother 65 00:04:02,800 --> 00:04:06,900 tongue, a word that we can read and recite and public and then 66 00:04:06,900 --> 00:04:11,600 private. Without fear or favor, we can 67 00:04:11,600 --> 00:04:17,100 say, like, a hood. I have a message from God for 68 00:04:17,100 --> 00:04:18,800 you. Remember the word of God is 69 00:04:18,800 --> 00:04:22,300 quick and powerful and sharper than any two-edged sword. 70 00:04:23,000 --> 00:04:25,600 The third servant had to do with the precious blood of Christ 71 00:04:25,600 --> 00:04:29,600 first, Peter, 1:18 and 19 of. We told you then we repeat 72 00:04:29,600 --> 00:04:32,300 again, the doctrine of the blood lies at the very heart of the 73 00:04:32,300 --> 00:04:33,900 Gospel. The dr. 74 00:04:33,900 --> 00:04:37,700 P is Lee used to always say to us your students, to make much 75 00:04:37,700 --> 00:04:39,700 of the blood. That he was quoting another 76 00:04:39,700 --> 00:04:42,600 Scottish Divine called, Alexander white. 77 00:04:42,700 --> 00:04:45,400 And of course, we in the Free Church, make much of the blood 78 00:04:45,400 --> 00:04:49,800 and are preaching in her praying and also in our previous. 79 00:04:50,200 --> 00:04:53,700 And then we thought for flip out the preciousness of Faith, 80 00:04:53,800 --> 00:04:56,700 second Peter 2 and one. True faith is a gift. 81 00:04:57,400 --> 00:05:00,000 It's obtained. The object of faith. 82 00:05:00,000 --> 00:05:03,200 Of course is God and Christ. I'm true. 83 00:05:03,200 --> 00:05:06,300 Faith operates are works by the principle of love. 84 00:05:07,100 --> 00:05:10,100 The first message had to do with the precious Promises of God. 85 00:05:10,500 --> 00:05:13,200 Second, Peter, 1 and 4. And I told you there's something 86 00:05:13,200 --> 00:05:17,600 like 7300, very great and precious promises in the book. 87 00:05:17,600 --> 00:05:19,200 And every one of them is. Yeah. 88 00:05:19,200 --> 00:05:23,000 And a man to those who are in Christ Jesus, every promise is 89 00:05:23,000 --> 00:05:27,600 like a blank check signed by Christ, and you can bring it to 90 00:05:27,600 --> 00:05:29,800 the bank of Heaven. You can cash it and you can say 91 00:05:29,800 --> 00:05:34,600 to God do this in Jesus name. Then we thought about the 92 00:05:34,600 --> 00:05:38,000 preciousness of redemption, a few weeks ago, from sound, 49 93 00:05:38,100 --> 00:05:40,100 verses here tonight. Then we thought about the 94 00:05:40,108 --> 00:05:43,700 precious sons of Zion Lamentations 4 and 2. 95 00:05:45,200 --> 00:05:50,300 A few weeks ago we consider what I perceived to be the most 96 00:05:50,300 --> 00:05:53,500 precious thing of all in the eyes of God. 97 00:05:54,100 --> 00:05:57,800 That's the preciousness of Christ first Peter 1:2 and seven 98 00:05:57,800 --> 00:06:00,200 unto you, therefore, which believe he is precious. 99 00:06:00,200 --> 00:06:03,700 And I told you them out of the 72 references in the Bible, to 100 00:06:03,700 --> 00:06:07,400 the precious things of God, seven times and Peter's letters. 101 00:06:07,900 --> 00:06:14,400 The word precious is used. Chapter 1 6 & 7 chapter 119, 102 00:06:15,000 --> 00:06:18,500 chapter 2 verse 4. Chapter 2 Verse 6, chapter 2 103 00:06:18,500 --> 00:06:23,900 verse 7, second Peter 1, verse 1 and second Peter, chapter 1, 104 00:06:24,000 --> 00:06:26,600 verse 4. V reference. 105 00:06:27,900 --> 00:06:33,100 It involves God's dear son. Jesus Christ. 106 00:06:33,100 --> 00:06:37,500 Five remember in the Bible, as the number of Grace of what a 107 00:06:37,600 --> 00:06:42,000 gracious Revelation, Jesus Christ, is to the soul in the 108 00:06:42,000 --> 00:06:45,100 fullness of his personal work. No. 109 00:06:45,100 --> 00:06:50,200 Tonight are those 72 references to the precious things of God in 110 00:06:50,200 --> 00:06:54,000 the Bible, as one that I've given a very strange title. 111 00:06:55,100 --> 00:06:58,600 The precious death of the saints of God. 112 00:06:59,300 --> 00:07:05,400 The text says precious in the sight of the Lord is the death 113 00:07:05,400 --> 00:07:08,500 of his sins. They have a question tonight. 114 00:07:09,100 --> 00:07:12,900 How can death ever be turned precious? 115 00:07:14,700 --> 00:07:17,400 Is there such a thing as a precious death? 116 00:07:18,700 --> 00:07:21,900 Is there such a thing as i unpressurized f? 117 00:07:23,100 --> 00:07:25,600 I believe the answer to those questions is. 118 00:07:25,900 --> 00:07:34,200 Yes, there is think of the text Psalm 116 verse 15 precious in 119 00:07:34,200 --> 00:07:39,400 the sight of the Lord is the death of his sins. 120 00:07:39,800 --> 00:07:42,200 Now, you three things I want to leave with you this evening. 121 00:07:42,500 --> 00:07:46,200 I want you to think first of all, of the principle of death 122 00:07:46,300 --> 00:07:51,500 that's mentioned. If you isolate the word, death 123 00:07:51,900 --> 00:07:56,500 underline, it, let's learn this. The death is the universal 124 00:07:56,500 --> 00:08:01,500 experience of all. They're all must needs die. 125 00:08:02,500 --> 00:08:08,300 Every one of us will only ever escaped death by the second 126 00:08:08,300 --> 00:08:13,900 Advent of Jesus Christ to this earth, those who are alive and 127 00:08:13,900 --> 00:08:15,600 remain unto the coming of Christ. 128 00:08:15,600 --> 00:08:17,600 When he returns will be caught up. 129 00:08:17,700 --> 00:08:21,500 Meet them and the air. And they'll be given a new body 130 00:08:21,600 --> 00:08:26,600 like Ananda has glorious body, but generally, the Kia says this 131 00:08:26,800 --> 00:08:32,299 Hebrews 9:27 and as it is appointed unto man once to die. 132 00:08:32,400 --> 00:08:37,299 And after death the Judgment death remember is By Appointment 133 00:08:37,299 --> 00:08:42,600 death comes at the end of life. And we could talk tonight about 134 00:08:42,600 --> 00:08:46,500 the universality of death death. Came about remember as a 135 00:08:46,508 --> 00:08:51,200 consequence. All of the fall and of sin into 136 00:08:51,400 --> 00:08:53,500 the world. And we think, again of what the 137 00:08:53,500 --> 00:08:59,400 Apostle Paul stated, and Romans, chapter 5 and in the verse 12 138 00:08:59,400 --> 00:09:02,500 wherefore as by one man, sin entered into the world and death 139 00:09:02,500 --> 00:09:06,500 by sin and so death passed upon all men for that. 140 00:09:06,500 --> 00:09:11,700 All have sinned and over there in the book of second, Samuel in 141 00:09:11,700 --> 00:09:19,300 second Samuel chapter 14, and in the verse Retain it was Samuel. 142 00:09:19,300 --> 00:09:24,600 The prophet who made this statement for we must needs die 143 00:09:25,600 --> 00:09:29,000 and artist water spelt. And the drawing, which cannot be 144 00:09:29,000 --> 00:09:32,200 gathered up again. Neither does God respect, and he 145 00:09:32,200 --> 00:09:37,000 person yet, Dorothy devise means that his bank wished be not 146 00:09:37,000 --> 00:09:42,600 expelled from him. Isn't it strange in Genesis, 147 00:09:42,600 --> 00:09:45,700 chapter 5? For example, we read the words 148 00:09:46,300 --> 00:09:50,000 aren't he died. Were given their a list of man 149 00:09:50,200 --> 00:09:54,600 that enjoyed greed longevity. They lived for hundreds of 150 00:09:54,600 --> 00:09:56,200 years. The oldest amongst them, was a 151 00:09:56,200 --> 00:10:00,600 man called Methuselah Methuselah lived to 996. 152 00:10:02,100 --> 00:10:06,300 Sorry 969 years. That was a long time. 153 00:10:06,600 --> 00:10:10,800 That was a long life. Imagine living to your hunger. 154 00:10:12,400 --> 00:10:18,300 But but that's mine was heading towards the Thousand Years 969 155 00:10:18,300 --> 00:10:21,900 years, but, you know, worried off him and he died. 156 00:10:24,300 --> 00:10:28,400 They're naturally. When it comes to the subject of 157 00:10:28,400 --> 00:10:31,900 dear death, we hit it, we lose it. 158 00:10:32,200 --> 00:10:35,000 We shun it. We don't want the fierce up to 159 00:10:35,000 --> 00:10:38,100 it. We shy away from, but here's the 160 00:10:38,100 --> 00:10:41,300 reality. One day, it's going to happen 161 00:10:41,500 --> 00:10:43,000 one day. I'll die. 162 00:10:44,700 --> 00:10:48,600 One day you'll die. It will happen. 163 00:10:49,300 --> 00:10:53,100 Death has been called the king of Terrors. 164 00:10:55,300 --> 00:11:00,200 Dr. Peaslee used to coined the phrase under Terror of Kings the 165 00:11:00,200 --> 00:11:03,700 Apostle Paul called it The Last Enemy to be destroyed. 166 00:11:05,100 --> 00:11:09,900 Some talk about the Grim Reaper. And of course the Grim Reaper is 167 00:11:09,900 --> 00:11:12,900 not a friend. When the Grim Reaper comes we 168 00:11:12,900 --> 00:11:17,200 could really say the Grim Reaper as a fool and over in the Book 169 00:11:17,200 --> 00:11:24,700 of Job and Chapter 14 verse 10. We read But Mom and I, and we 170 00:11:24,708 --> 00:11:32,000 wish to the way, ye man gives up The Ghost and where is he? 171 00:11:33,300 --> 00:11:35,300 This is true. If all this is true of 172 00:11:35,300 --> 00:11:39,100 Christians and non-christians, doesn't matter if you're rich or 173 00:11:39,100 --> 00:11:42,400 /, does it matter if you're educated or uneducated? 174 00:11:42,500 --> 00:11:45,300 It doesn't matter if you're a strong believer or a week 175 00:11:45,300 --> 00:11:48,600 believer. And the reality is that when 176 00:11:48,600 --> 00:11:52,800 death comes the death of a, loved one that brings grief into 177 00:11:52,800 --> 00:11:57,800 the home, it fills us with a sense of sadness. 178 00:11:59,100 --> 00:12:03,100 We shed tears. There's a sense of Pian and 179 00:12:03,100 --> 00:12:05,500 Applause. The stress. 180 00:12:06,000 --> 00:12:09,600 Many are filled with Gloom and fear at the thought and the 181 00:12:09,600 --> 00:12:13,300 prospect of death and it's a very strange subject. 182 00:12:13,300 --> 00:12:20,800 I a sad subject, a straw, a strong subject, but look at the 183 00:12:20,800 --> 00:12:25,800 text. You see, death is not to be 184 00:12:26,700 --> 00:12:33,400 totally considered. Are viewed as all Gloom as all 185 00:12:33,400 --> 00:12:38,200 sadness, has all to do with tears and distress and peer. 186 00:12:39,100 --> 00:12:43,500 The Bible tells us in Revelation 14 verse 13, blessed are the 187 00:12:43,500 --> 00:12:46,900 dead which die in the Lord. The word blessed is one of the 188 00:12:46,900 --> 00:12:50,800 Beatitudes and it means literally in colloquial terms 189 00:12:51,000 --> 00:12:53,600 with the happiness or happy happiness. 190 00:12:53,800 --> 00:12:58,000 They think about it. Happy happy are the dead which 191 00:12:58,000 --> 00:13:02,100 die in the Lord. You see Watson view here in our 192 00:13:02,100 --> 00:13:06,000 text. Is the death of a True Believer? 193 00:13:07,300 --> 00:13:13,500 It's only their death that is precious in the sight of God. 194 00:13:14,100 --> 00:13:19,400 The death of old man is not precious and is saying death. 195 00:13:19,400 --> 00:13:25,200 Yes, is heartbreaking. Yes, Dad can be a sad event. 196 00:13:26,300 --> 00:13:30,000 But listen to What God Says. In Ezekiel 33 and verse 1 verse 197 00:13:30,000 --> 00:13:32,200 11. I have no pleasure. 198 00:13:33,000 --> 00:13:37,600 In the death of the wicked. There's a big difference between 199 00:13:37,600 --> 00:13:43,100 the death of one of the redeem children of God and the death of 200 00:13:43,100 --> 00:13:48,900 someone who's a rebel to go. And the wonderful thing is this. 201 00:13:50,000 --> 00:13:53,700 That is only the child of God, that's in view here. 202 00:13:55,000 --> 00:13:59,700 And no matter who we are, we're all included some of his date at 203 00:13:59,700 --> 00:14:02,600 the stake Fierce, the fire of persecution. 204 00:14:03,800 --> 00:14:06,700 Maybe someone who's dated see and they never had a body. 205 00:14:08,300 --> 00:14:10,800 Maybe someone who's died in the company of family and friends. 206 00:14:10,800 --> 00:14:13,500 Somebody who's dead at home, or in a hospital or died in the 207 00:14:13,500 --> 00:14:16,600 Battle because it doesn't matter who they are or where they're 208 00:14:16,600 --> 00:14:20,700 date, or the way that they'd if they're a child of God, if the 209 00:14:20,700 --> 00:14:23,400 redeemed and washed in the precious blood of Christ and 210 00:14:23,400 --> 00:14:28,300 blessed, are the dead, which die in the Lord. 211 00:14:30,300 --> 00:14:35,400 I want you to think not only of the principle of death is 212 00:14:35,400 --> 00:14:38,100 mentioned, but I want you to think of the participants of 213 00:14:38,100 --> 00:14:41,400 death that that's mentioned. If you look at the tax, very 214 00:14:41,400 --> 00:14:43,700 carefully. It says precious in the sight of 215 00:14:43,700 --> 00:14:47,700 the Lord is the death of his sins. 216 00:14:47,700 --> 00:14:52,100 Now, think of the words, the death of his sins. 217 00:14:52,100 --> 00:14:54,100 That's a remarkable statement, doesn't it? 218 00:14:55,600 --> 00:14:59,700 The sience, referred to the holy ones. 219 00:15:02,200 --> 00:15:08,000 That is one who's in a saving relationship with him, his sins, 220 00:15:08,100 --> 00:15:13,700 one that he has chose one that he is called one that he has 221 00:15:14,000 --> 00:15:19,400 cared for one that he has cleansed one that he has 222 00:15:19,400 --> 00:15:22,000 Commissioned. I want to make it clear tonight 223 00:15:22,000 --> 00:15:26,500 that the word cience here has nothing to do with those who 224 00:15:26,500 --> 00:15:31,800 have died under through the process of be efficacious as 225 00:15:32,000 --> 00:15:37,000 Taught by the Church of Rome. Of course, the Church of Rome 226 00:15:37,000 --> 00:15:41,400 teaches that after a period of time, someone who has died as a 227 00:15:41,400 --> 00:15:44,100 faithful adherents to Roman Catholicism. 228 00:15:44,400 --> 00:15:47,400 And when it's been discovered, that they did a few Miracles. 229 00:15:47,400 --> 00:15:50,600 I think it has to be too, and that has to be Witnesses and 230 00:15:50,600 --> 00:15:54,600 their phone usually happens over a period of hundreds of years 231 00:15:54,900 --> 00:15:59,600 and then they're declared to be. I sinned and that's of course 232 00:15:59,600 --> 00:16:04,000 the first step towards being a vacation and beatification is a 233 00:16:04,000 --> 00:16:05,400 process. No. 234 00:16:05,700 --> 00:16:11,000 Know this word cience here has nothing to do with those 235 00:16:11,000 --> 00:16:15,800 so-called science, designated to be scenes by the Church of Rome. 236 00:16:16,900 --> 00:16:23,000 They, the reference is to individuals who are since before 237 00:16:23,000 --> 00:16:25,700 they died. Not after they died. 238 00:16:26,600 --> 00:16:28,900 They were sience because they were part. 239 00:16:28,900 --> 00:16:32,500 And parcel of the people of God, the holy ones of God who were 240 00:16:32,500 --> 00:16:35,400 redeemed and washed in the precious blood of Christ. 241 00:16:36,600 --> 00:16:39,100 Literally, it's a reference to two living sense. 242 00:16:39,100 --> 00:16:42,200 If you turned over there to Ephesians chapter 1, for a 243 00:16:42,208 --> 00:16:46,900 moment, Ephesians 1 and look with me at verse 1. 244 00:16:48,600 --> 00:16:51,900 It says there, Paul an apostle of Jesus Christ by the will of 245 00:16:51,900 --> 00:16:58,400 God to this sience which are at Ephesus and to the faithful in 246 00:16:58,400 --> 00:17:00,800 Christ Jesus. In other words. 247 00:17:00,800 --> 00:17:04,900 It's living seems he, says the same thing in the book of 248 00:17:05,000 --> 00:17:10,300 Philippians and for In chapter 1 and in the verse 1 again, we 249 00:17:10,300 --> 00:17:12,500 have the same or similar information, Paul, and 250 00:17:12,500 --> 00:17:15,300 timotheus. The Servants of Jesus Christ, to 251 00:17:15,300 --> 00:17:19,400 all the saints in Christ Jesus, which are at Philippi. 252 00:17:20,000 --> 00:17:22,300 In other words. They're living and breathing 253 00:17:22,300 --> 00:17:30,700 interventions. They're found in Christ. 254 00:17:32,100 --> 00:17:37,000 They love for Christ and they live out their Christian Life, 255 00:17:37,000 --> 00:17:39,400 Through the strength and power of Christ. 256 00:17:39,400 --> 00:17:41,500 And one day. They've got the Assurance on the 257 00:17:41,500 --> 00:17:44,700 anticipation that they're going to be with Christ. 258 00:17:45,500 --> 00:17:47,500 In other words. They're saying they've been 259 00:17:47,500 --> 00:17:50,500 legally declared righteous by the death and blood shedding of 260 00:17:50,500 --> 00:17:53,200 Jesus Christ that they're not called since by virtue of their 261 00:17:53,200 --> 00:17:55,900 own goodness or morality or uprightness. 262 00:17:56,200 --> 00:17:59,100 You think of the Hem tonight. Only a sinner. 263 00:18:00,000 --> 00:18:02,400 See of by Greece. And one of the greatest verses 264 00:18:02,400 --> 00:18:04,900 in the Bible of second Corinthians, 5:21. 265 00:18:06,600 --> 00:18:11,100 You've got the doctrine of double amputation there for he, 266 00:18:11,500 --> 00:18:13,800 that is. God have made him not as Christ 267 00:18:13,800 --> 00:18:19,100 to be sin for us, or a sin offering who knew no sin that we 268 00:18:19,100 --> 00:18:21,300 might be me at the righteousness of God in him. 269 00:18:21,300 --> 00:18:23,900 You see, on the cross when you think of Christ and the cross, 270 00:18:24,300 --> 00:18:28,100 our sins with its guilt and Punishment was transferred to 271 00:18:28,100 --> 00:18:31,900 the account of Christ. In other words, it was reckoned 272 00:18:31,900 --> 00:18:35,500 to be his, he was treated as the biggest Sinner and criminal of 273 00:18:35,500 --> 00:18:38,100 all. And the Bible says Christ died 274 00:18:38,100 --> 00:18:40,400 for our sins, that that's what it means. 275 00:18:41,500 --> 00:18:46,600 It means that that our guilt and Punishment Due to sin was 276 00:18:46,600 --> 00:18:50,900 transferred to his, a kind Christ, bore our sins in his own 277 00:18:50,900 --> 00:18:55,900 body on the tree. And then, because of the Perfect 278 00:18:55,900 --> 00:19:00,600 righteousness that he earned by a sinless life and earned by his 279 00:19:00,600 --> 00:19:03,900 atoning death, not perfect righteousness. 280 00:19:03,900 --> 00:19:06,200 The moment. We put our trust in him as Lord 281 00:19:06,200 --> 00:19:12,300 and Savior and his trance fair to put the are a kite and we're 282 00:19:12,300 --> 00:19:16,700 designated legally righteous in a sabre counted among those who 283 00:19:16,700 --> 00:19:24,200 are holy and pure since of God. See the sensor redeemed. 284 00:19:26,600 --> 00:19:31,800 The Saints are alive. The Saints are already has 285 00:19:31,800 --> 00:19:33,400 people. Now. 286 00:19:33,700 --> 00:19:38,700 Let me ask you tonight. Are you see it? 287 00:19:39,500 --> 00:19:44,700 Are you trusting in Christ as Jesus Christ, your lord and 288 00:19:44,700 --> 00:19:46,700 savior. Remember what? 289 00:19:46,700 --> 00:19:49,800 The Apostle Paul wrote when he was writing to Titus? 290 00:19:50,100 --> 00:19:54,100 And he says this in chapter 3. He says not by works of 291 00:19:54,100 --> 00:19:55,500 righteousness, which we have done. 292 00:19:55,500 --> 00:19:58,800 But according to his mercy of sieved, us by the washing of 293 00:19:58,800 --> 00:20:02,400 regeneration and renewing of the Holy Ghost, which he shed on us 294 00:20:02,400 --> 00:20:06,300 abundantly through Jesus Christ, Our Lord that being justified by 295 00:20:06,300 --> 00:20:08,800 his grace. Should be made heirs according 296 00:20:08,800 --> 00:20:12,500 to the hope of eternal life. Now. 297 00:20:12,500 --> 00:20:14,300 You are you one of the since tonight. 298 00:20:14,400 --> 00:20:17,000 Are you redeemed? Have you ever testimony to the 299 00:20:17,000 --> 00:20:20,000 ceiling and keeping part of? Jesus Christ? 300 00:20:20,200 --> 00:20:22,700 They give the Hem. Have you been to Jesus for the 301 00:20:22,700 --> 00:20:26,000 cleansing power? Are you washed in the blood of 302 00:20:26,008 --> 00:20:28,300 thought? That's a very important question 303 00:20:28,500 --> 00:20:32,300 because the answer to that question then determines your 304 00:20:32,300 --> 00:20:37,200 your legal status before God and how God designates you. 305 00:20:37,300 --> 00:20:40,300 Yeah. The participants of death that's 306 00:20:40,300 --> 00:20:45,500 mentioned. It's the death of his sins. 307 00:20:48,000 --> 00:20:51,700 That's important. You know, you're a sinner 308 00:20:51,700 --> 00:20:54,500 tonight, you know, you need to be sieved. 309 00:20:55,000 --> 00:20:57,800 You know, you've got a soul that needs to be saved. 310 00:20:58,000 --> 00:20:59,900 You know, you must be a child of God. 311 00:20:59,900 --> 00:21:03,500 If you want to be in heaven and you you want to die in Christ, 312 00:21:03,800 --> 00:21:06,300 then you've got to receive her but as many as received him to 313 00:21:06,300 --> 00:21:09,100 them gave he power to become the sons of God, even to them that 314 00:21:09,100 --> 00:21:12,400 believe on his name, and I press home that the question. 315 00:21:13,400 --> 00:21:16,600 Are you among the people of God? The participants of death that's 316 00:21:16,600 --> 00:21:21,100 mentioned at notice thirdly and quickly hear the perspectives of 317 00:21:21,100 --> 00:21:23,100 death. That's mentioned because it says 318 00:21:23,100 --> 00:21:29,000 in our text in the sight of the Lord you see we're getting here. 319 00:21:30,300 --> 00:21:35,700 God's view of things. We could view death from a man 320 00:21:35,700 --> 00:21:37,100 word point of view. Eunice. 321 00:21:37,100 --> 00:21:39,100 It is painful. It is sad. 322 00:21:39,200 --> 00:21:41,800 It does bring It grief into the heart. 323 00:21:42,200 --> 00:21:45,900 We do shed tears. We mourn here on Earth. 324 00:21:47,100 --> 00:21:50,200 But when we view death, but from a man word point of view, but 325 00:21:50,200 --> 00:21:54,400 from a god word point of view, God's view of death. 326 00:21:54,500 --> 00:21:58,600 It's completely different to our view of death because God's be 327 00:21:58,600 --> 00:22:01,300 of death is about his people. Remember. 328 00:22:01,300 --> 00:22:04,600 It's only the sense of God, that's clearly in view. 329 00:22:05,500 --> 00:22:07,200 God sees things differently from us. 330 00:22:07,200 --> 00:22:08,400 His thoughts are not our thoughts. 331 00:22:08,400 --> 00:22:13,300 His ways are not our thoughts. when Naaman, the leper came to 332 00:22:13,300 --> 00:22:20,500 be cleansed, he came to the door of Elisha, and he said, I 333 00:22:20,500 --> 00:22:28,500 thought Even was wrong. A natural Mounds View of death 334 00:22:28,800 --> 00:22:34,600 is not the same as gods. He death is not something 335 00:22:34,600 --> 00:22:41,900 precious to mankind. Death, Grieves death brings a 336 00:22:41,900 --> 00:22:45,200 sense of loss and be in and heartache and tears. 337 00:22:47,000 --> 00:22:50,200 I was thinking of the seasons of the Year thinking about tax them 338 00:22:50,200 --> 00:22:52,400 is a 64. It says we all do Fiat has a 339 00:22:52,400 --> 00:22:57,000 leaf and you think of the leaves and the tree in the Autumn, Tay 340 00:22:57,100 --> 00:23:00,300 heard you turn color. How does it begin to weather? 341 00:23:00,600 --> 00:23:04,300 But yet even as they turn color on begin to whether there's a 342 00:23:04,308 --> 00:23:07,400 beautifulness of like that saying and of course, many 343 00:23:07,400 --> 00:23:10,100 people go to the lack of Philadelphia or the go over to 344 00:23:10,100 --> 00:23:13,300 New England and you can see some of the most spectacular 345 00:23:13,300 --> 00:23:15,300 beautiful scenery in the Autumn time. 346 00:23:15,500 --> 00:23:20,100 And in the States of America all to do with the changing of the 347 00:23:20,100 --> 00:23:23,200 color of the leaves. Why? 348 00:23:25,300 --> 00:23:28,400 Here's the answer. They're dying. 349 00:23:29,900 --> 00:23:33,600 And the leaves will fall and they'll be born away with the 350 00:23:33,600 --> 00:23:35,200 one. And it's a picture of men. 351 00:23:35,200 --> 00:23:40,500 We all do feared as a leaf. And yet, I think of those that 352 00:23:40,500 --> 00:23:43,400 are carried away and time through the portal of death. 353 00:23:43,400 --> 00:23:47,800 I often think of fellows and Hartford Arnold's book at some 354 00:23:47,800 --> 00:23:50,900 party in heaven, all about their two boys. 355 00:23:51,100 --> 00:23:56,400 Disabled boys, who died 10 days apart Thomason and Ians lie, and 356 00:23:56,400 --> 00:24:02,700 you see some party in heaven as from God's Viewpoint because 357 00:24:02,700 --> 00:24:05,400 there is Jubilation and celebration. 358 00:24:06,200 --> 00:24:10,800 From God's Viewpoint, because God thinks about the death of 359 00:24:10,800 --> 00:24:13,200 his sins. It's in his sight. 360 00:24:13,900 --> 00:24:19,300 And it's only at always, in his say, in light of the death, of 361 00:24:19,300 --> 00:24:25,800 one of the sea. There's Haley precious greatly 362 00:24:25,800 --> 00:24:29,500 prized in the sight of god. Notice. 363 00:24:29,600 --> 00:24:33,300 Lastly. The prospect of death is 364 00:24:33,300 --> 00:24:38,300 mentioned and you've got the word here, precious in the sight 365 00:24:38,300 --> 00:24:41,200 of the Lord. Now why it? 366 00:24:41,200 --> 00:24:45,800 Let me close with this thought. Dance is a deliverance from Pain 367 00:24:45,800 --> 00:24:48,900 and sorrow life. We know it as a battle. 368 00:24:50,500 --> 00:24:56,000 We know that death as The ultimate penalty for sin, the 369 00:24:56,000 --> 00:24:59,800 wages of sin is death. The Bible tells us the soul that 370 00:24:59,800 --> 00:25:03,500 sinneth it shall die. Send when it brings sin when it 371 00:25:03,500 --> 00:25:06,700 is finished, bringeth forth death, and you see, sin, brought 372 00:25:06,700 --> 00:25:09,300 death into the world. That's why there is such a thing 373 00:25:09,300 --> 00:25:12,400 as the universality of death. Because there's the universality 374 00:25:12,400 --> 00:25:14,800 of sin and death. Not only are said, not only 375 00:25:14,800 --> 00:25:18,300 brought death, but bro, sickness and brought sadness. 376 00:25:18,500 --> 00:25:21,000 I'm brought suffering and heartache. 377 00:25:21,000 --> 00:25:24,500 I'm peeing, I'm problems. And that's why we have Or and 378 00:25:24,600 --> 00:25:28,500 I'm the manifestation of evil all around us. 379 00:25:28,600 --> 00:25:31,300 Where did it come from? It can be traced back to eaten. 380 00:25:31,400 --> 00:25:33,100 It can be traced back to the fall. 381 00:25:33,300 --> 00:25:36,900 It could be traced back to selling an atom. 382 00:25:37,500 --> 00:25:39,800 Remember job said, you'll 14 verse one, man. 383 00:25:39,800 --> 00:25:43,100 That is born of woman is of few days and full of trouble as the 384 00:25:43,100 --> 00:25:46,800 Sparks Fly upward. Suffering is our common lat. 385 00:25:47,900 --> 00:25:53,500 But, you know, the death. Of every believer, as a 386 00:25:53,500 --> 00:25:57,800 deliverance, from that pain, and suffering you think tonight of 387 00:25:57,800 --> 00:25:59,600 someone taking their last breath. 388 00:26:02,500 --> 00:26:06,100 Their eyes closed, their heart stops. 389 00:26:07,100 --> 00:26:10,000 Their physical life is over. Jobe. 390 00:26:10,000 --> 00:26:11,400 Ask the question. Where is He? 391 00:26:11,400 --> 00:26:13,200 Man dire, and we are still the way. 392 00:26:13,200 --> 00:26:15,700 Ye give up the ghost. Where is he? 393 00:26:17,300 --> 00:26:20,900 Well, we can say, well, he's delivered from peeing and 394 00:26:20,900 --> 00:26:23,200 sorrow. Doesn't the Bible, say in 395 00:26:23,200 --> 00:26:26,100 Revelation, 21, and for, and God shall wipe away all tears from 396 00:26:26,100 --> 00:26:28,100 their eyes. The Bible talks about No, More 397 00:26:28,100 --> 00:26:30,200 Death. Neither peeing, their sorrow, 398 00:26:30,200 --> 00:26:32,100 the former things are passed away. 399 00:26:32,200 --> 00:26:35,300 You see? I say that for this reason, we 400 00:26:35,300 --> 00:26:37,200 hear regularly of people who died. 401 00:26:38,400 --> 00:26:42,000 Death brings pee in a loss and grief into hearts and families 402 00:26:42,100 --> 00:26:45,800 and we hear this expression their suffering is over. 403 00:26:47,100 --> 00:26:53,100 I would say tonight. The suffering is over, only if 404 00:26:53,100 --> 00:26:57,200 they have died in Christ. If not, and I say this. 405 00:26:58,600 --> 00:27:00,900 With profound sadness in my heart. 406 00:27:02,400 --> 00:27:07,700 The suffering really has only begun but about suffering the 407 00:27:07,700 --> 00:27:11,400 paeans and torments of hell for all eternity. 408 00:27:12,700 --> 00:27:14,400 Doesn't the Bible, tellers there. 409 00:27:14,400 --> 00:27:20,500 And John chapter 3 and verse 16, and it was the Lord Jesus in the 410 00:27:20,500 --> 00:27:24,200 conversation to Nicodemus that emphasized, the point he that 411 00:27:24,200 --> 00:27:26,500 believeth on him is not condemned, but he that believeth 412 00:27:26,500 --> 00:27:29,100 not is condemned already because he has not believed in the name 413 00:27:29,100 --> 00:27:33,300 of the only begotten son gone. And it says in John 3 verse 36, 414 00:27:33,300 --> 00:27:36,900 he that believeth on the son, hath everlasting life. 415 00:27:37,800 --> 00:27:41,400 And he that believeth not the son shall not see life. 416 00:27:42,200 --> 00:27:46,300 But the wrath of God abideth on him. 417 00:27:46,300 --> 00:27:49,300 The Bible tells us the wicked shall be turned into hell and 418 00:27:49,300 --> 00:27:51,600 All Nations. That forget God. 419 00:27:53,200 --> 00:27:57,800 Death, as a deliverance, from Pain and sorrow for the 420 00:27:57,800 --> 00:28:01,400 believer. I want to tell you something 421 00:28:01,400 --> 00:28:04,700 else. Death is the door to heaven for 422 00:28:04,700 --> 00:28:08,400 the believer. Someone has said that, when the 423 00:28:08,400 --> 00:28:11,900 season takes his last breath. He gets his first taste of 424 00:28:11,900 --> 00:28:14,900 Heaven. Remember in second Corinthians 425 00:28:14,900 --> 00:28:17,400 chapter 5 verse 8. You make one to turn to that 426 00:28:17,400 --> 00:28:20,800 portion of scripture, second Corinthians, chapter 5 and verse 427 00:28:20,800 --> 00:28:23,100 e. And I would encourage you to 428 00:28:23,300 --> 00:28:25,600 ponder the truth of the words. There. 429 00:28:26,300 --> 00:28:30,800 Paul has a lovely thought he says, in verse 6. 430 00:28:30,800 --> 00:28:34,400 Therefore, we are always confident knowing that whilst we 431 00:28:34,400 --> 00:28:38,400 are at home in the body. And that word at home means 432 00:28:38,400 --> 00:28:41,800 present in the body. We are absent from the Lord. 433 00:28:42,200 --> 00:28:43,900 For we walk by faith, not They say no. 434 00:28:43,900 --> 00:28:46,600 Listen to Percy. We are confident. 435 00:28:46,600 --> 00:28:50,500 I say and willing rather, to be absent from the body, and to be 436 00:28:50,500 --> 00:28:53,800 present with the Lord, and the word present, there is to see 437 00:28:53,800 --> 00:28:58,200 him word in the Greek at home. And president at home is used 438 00:28:58,200 --> 00:29:03,100 interchangeably and present, in the body means were absent from 439 00:29:03,100 --> 00:29:07,300 the Lord. But of our Hobson from the body, 440 00:29:07,500 --> 00:29:10,300 that means we're present with the Lord. 441 00:29:10,600 --> 00:29:14,800 You see, death is the gateway to Eternal joy and Bliss and 442 00:29:14,800 --> 00:29:17,800 happiness. Death Spurgeon said is the 443 00:29:17,800 --> 00:29:22,700 vegetable to eternal glory and the death of every believer. 444 00:29:23,900 --> 00:29:28,300 Brings glory to Christ someone who's lived in Christ and love 445 00:29:28,300 --> 00:29:31,300 for Christ. And that's through the strength 446 00:29:31,300 --> 00:29:33,400 of Christ. One day. 447 00:29:33,400 --> 00:29:36,300 They're going to be with Christ Which is far better. 448 00:29:37,400 --> 00:29:39,200 And the death of every True Believer. 449 00:29:39,500 --> 00:29:44,300 Glorifies Christ, you see the death of a Believer is not a 450 00:29:44,300 --> 00:29:46,400 Palin day. It's a privilege. 451 00:29:48,300 --> 00:29:52,200 It's a precious blessing in the coven of degrees Christ by his 452 00:29:52,200 --> 00:29:54,200 death and the cross defeated death. 453 00:29:54,300 --> 00:29:56,800 He took a sting and Terror of death away. 454 00:29:57,000 --> 00:29:59,100 Death holds, no fear for the child of God. 455 00:29:59,100 --> 00:30:01,200 The psalmist said, yea though, I walk through the valley of the 456 00:30:01,200 --> 00:30:03,600 shadow of death. I will fear no evil for thou 457 00:30:03,600 --> 00:30:06,500 art, with me. It was all semyon that said, 458 00:30:06,600 --> 00:30:09,400 whenever he saw the Lord's Christ and he was an old man. 459 00:30:09,400 --> 00:30:13,600 Nah, I let us thy servant depart in Pace for mine. 460 00:30:13,600 --> 00:30:17,600 Eyes have seen the king. It seemed the cake. 461 00:30:18,500 --> 00:30:21,700 He knew he was going to die, and he was looking forward to 462 00:30:21,700 --> 00:30:24,500 departing and to going home to heaven. 463 00:30:26,700 --> 00:30:29,500 It's a blessing and a privilege to live for Christ. 464 00:30:30,000 --> 00:30:33,000 But it's also a blessing and a privilege to die for Christ. 465 00:30:33,000 --> 00:30:35,900 Paul could say, for me to live is Christ and to die is key in 466 00:30:36,000 --> 00:30:37,400 word. Guillen means it's to my 467 00:30:37,400 --> 00:30:40,400 advantage. I'm on death, comes it's the 468 00:30:40,400 --> 00:30:44,800 doorway to heaven. Of course, it's an answer to the 469 00:30:44,800 --> 00:30:48,200 prayer of Christ. Look with me at John 17, and 470 00:30:48,200 --> 00:30:52,800 verse 24, John 17, and verse 24. And here's the Savior, and his 471 00:30:52,800 --> 00:30:55,300 high Priestly prayer. And this is what he says. 472 00:30:55,300 --> 00:30:59,300 In verse 24, father. I will that they also have no 473 00:30:59,300 --> 00:31:03,600 has given me be with me where I am that. 474 00:31:03,600 --> 00:31:06,500 They may behold my glory which thou has given me for thou 475 00:31:06,500 --> 00:31:11,200 lovest me before the foundation of the world where I am. 476 00:31:12,600 --> 00:31:18,300 There, they will be also his people with him or Sheridan to 477 00:31:18,300 --> 00:31:24,600 his immediate presence. I was thinking. astounding, a 478 00:31:26,000 --> 00:31:31,600 platform of a tree and station. You're saying goodbye to a loved 479 00:31:31,600 --> 00:31:35,200 one. You've got tears in your eyes. 480 00:31:35,300 --> 00:31:38,300 You say to the loved one. I'll see you soon. 481 00:31:39,900 --> 00:31:43,500 And off they go. But for the Christian, if you 482 00:31:43,500 --> 00:31:47,500 think about that, if you think about is a picture of death for 483 00:31:47,500 --> 00:31:51,300 every Christian, the other tree, another tree and is coming, and 484 00:31:51,300 --> 00:31:54,500 we're going to the Sea and dear destination, and it's all in 485 00:31:54,500 --> 00:31:59,300 God's time and God's timetable. Someone's house will be no one 486 00:31:59,300 --> 00:32:01,300 another in heaven, and I believe that we will. 487 00:32:02,000 --> 00:32:04,400 I believe there's loads of evidence in the Bible to support 488 00:32:04,400 --> 00:32:07,200 that Peter and you, Moses and Elias and the Mount of 489 00:32:07,200 --> 00:32:09,300 transfiguration. How did he know them? 490 00:32:09,300 --> 00:32:11,900 It was divinely. Revealed Matthew here, that 11 491 00:32:11,900 --> 00:32:14,600 talks about sitting down with the Abraham, Isaac and Jacob. 492 00:32:15,300 --> 00:32:19,800 Many Gentiles coming to sit down with that family, a father, a 493 00:32:19,800 --> 00:32:23,800 son, a grandson. How could they sit down if they 494 00:32:23,800 --> 00:32:30,300 didn't know who they were? Wheeling for them welcoming 495 00:32:30,300 --> 00:32:34,400 there. With Christ far better. 496 00:32:36,000 --> 00:32:41,400 Let me close with a thought. Death is different for the sins. 497 00:32:41,600 --> 00:32:45,200 There's two ways to die. Not all death is equally 498 00:32:45,200 --> 00:32:48,500 precious in the sight of God. You can die without Christ. 499 00:32:48,500 --> 00:32:51,300 Jesus said in John 8, 22, 24, three times. 500 00:32:51,300 --> 00:32:54,400 If you die in your sins, where I am there, you cannot be dying 501 00:32:54,400 --> 00:32:57,900 out of Christ at home. Allier willing to die out of 502 00:32:57,900 --> 00:32:59,800 Christ. Remember BLM, let me die, the 503 00:32:59,800 --> 00:33:02,700 death of the righteous. Let my ladder and because bilaam 504 00:33:02,700 --> 00:33:05,300 was at the director Bill and wasn't prepared to live, right? 505 00:33:06,400 --> 00:33:07,600 In order to die. Great. 506 00:33:07,600 --> 00:33:10,800 You've got to live, right? You've got to leaven Christ and 507 00:33:10,800 --> 00:33:14,300 I'm dying out of Crisis. A fearful thing dying Under The 508 00:33:14,300 --> 00:33:17,600 Curse Of God dying with the full palantir. 509 00:33:17,600 --> 00:33:21,100 The law of God down upon, you dying facing the king of Terrors 510 00:33:21,100 --> 00:33:23,600 unrepentant. Unconverted dying with the wrath 511 00:33:23,600 --> 00:33:28,400 of God hanging over your hand. Or you can die in Christ. 512 00:33:29,400 --> 00:33:32,500 It was the old Methodist that used to talk about dying. 513 00:33:32,500 --> 00:33:36,400 Well, in fact, John and Charles were visiting a woman one time 514 00:33:36,400 --> 00:33:39,300 and she was in her deathbed and she passed away into the Lord's 515 00:33:39,300 --> 00:33:43,300 presence. John looked at charged in the 516 00:33:43,300 --> 00:33:46,200 way home. And this is what he said, charge 517 00:33:46,800 --> 00:33:50,000 our people die. Well, what did he mean? 518 00:33:51,400 --> 00:33:55,200 They were ready for death. There were redeemed. 519 00:33:55,800 --> 00:33:58,700 They died in Christ. They died depending on the 520 00:33:58,700 --> 00:34:01,800 blood. Let me ask you this question. 521 00:34:03,400 --> 00:34:07,900 Are you ready for death tonight? Death will come soon for all of 522 00:34:07,900 --> 00:34:10,100 us. Do you know, death could come 523 00:34:10,100 --> 00:34:11,199 tonight? Boast? 524 00:34:11,199 --> 00:34:13,199 Not thyself of tomorrow for no man knoweth. 525 00:34:13,199 --> 00:34:16,100 What a day we bring forth. The call will come. 526 00:34:16,900 --> 00:34:19,400 The pointment is already need and you'll not miss it. 527 00:34:20,400 --> 00:34:23,600 Are you ready? Are you depending on the blood 528 00:34:23,600 --> 00:34:27,400 of Christ? Are you a saint of God? 529 00:34:28,699 --> 00:34:33,199 Here's the precious death of the sense of God, get. 530 00:34:34,500 --> 00:34:36,600 The principle of death in your mind. 531 00:34:37,100 --> 00:34:43,800 It's a reality think of this. Amaya participant in this text 532 00:34:43,800 --> 00:34:47,199 of scripture or not. If I get this perspective and 533 00:34:47,199 --> 00:34:52,900 view God's view. And if I get this Prospect, I'll 534 00:34:52,900 --> 00:34:57,200 be delivered from Pia and sorrow, my death will be booked 535 00:34:57,200 --> 00:35:00,100 the vegetable to Glory. My death will be an answer to 536 00:35:00,100 --> 00:35:04,100 Christ's prayer in my death. On Mega a, my death will be 537 00:35:04,100 --> 00:35:08,100 different because I'm dying in Christ, Which is far better. 538 00:35:08,400 --> 00:35:10,900 Now, the Lord, take these few remarks and bless them to you 539 00:35:10,900 --> 00:35:12,700 this evening. Thank you for coming. 540 00:35:12,900 --> 00:35:15,700 Thank you for listening. Thank you for your prayers and 541 00:35:15,700 --> 00:35:18,700 for the help, given in the preaching of the word of God 542 00:35:19,100 --> 00:35:19,700 tonight.