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What a tremendous hymn. 
Our Bible reading this morning 

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is taken from First 
Thessalonians chapter 5, and 

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we're going to read again from 
verse 12 through to the end. 

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Let's hear the Word of God, 
reading, of course, as we've 

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often emphasised from the King 
James Bible, a most faithful, 

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reliable translation of the Holy
Scriptures. 

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First Thessalonians, chapter 5, 
we'll read from verse 12. 

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Let us hear the word of God. 
And we beseech you, brethren, to

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know them which labour among 
you, and are over you in the 

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Lord, and admonish you, and to 
esteem them very highly in love 

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for their work's sake, and be at
peace among yourselves. 

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Now we exhort you, brethren, 
warn them that are unruly, 

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comfort the feeble minded, 
support the weak, be patient 

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toward all men, See that none 
render evil for evil unto any 

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man, but ever follow that which 
is good both among yourselves 

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unto all men rejoice evermore, 
pray without ceasing, and 

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everything give thanks, for this
is the will of God in Christ 

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Jesus concerning you. 
Quench not the Spirit, despise 

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not prophesying, prove all 
things, hold fast that which is 

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good, abstain from all 
appearance of evil. 

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And the very God of peace 
sanctify you holy. 

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And I pray God, your whole 
spirit and soul and body be 

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preserved, blameless unto the 
coming of our Lord Jesus Christ.

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Faithful is he that calleth you 
who also will do it. 

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Brethren, pray for us. 
Greet all the brethren with 

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unholy kiss. 
I charge you by the Lord that 

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this epistle be read unto all 
the holy brethren. 

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The grace of our Lord Jesus 
Christ be with you. 

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Amen and Amen. 
We pray that God will stamp with

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His own approval and blessing 
this is reading of His own 

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precious and infallible Word. 
Amen. 

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Now this morning we are 
continuing with our studies in 

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the book of First Thessalonians,
and my text today is found in 

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First Thessalonians chapter 5, 
verses 14 and 15. 

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Now we exhort you, brethren, 
warn them that are unruly, 

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comfort the feeble minded, 
support the weak, be patient 

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toward all men, See that none 
render evil for evil unto any 

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man, but ever follow that which 
is good both among yourselves 

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and to all men. 
They have entitled the message 

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today, the pursuit of peace in 
the Church, the duty of every 

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member. 
Now when men speak of peace in 

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the Church, they often mean 
something very shallow. 

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They mean the absence of 
disagreement, the absence of 

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difficulty and tension and 
conflict. 

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However, the Bible teaches 
something about peace in the 

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church in a far deeper and in a 
far greater level. 

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You see, true peace is not 
silence. 

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It is not the avoidance of sin. 
It's not the toleration of 

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sinful practises. 
It is not even pretending that 

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all is well when it is not true 
peace. 

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The piece that Paul stated at 
the end of First Thessalonians 

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513 as a holy harmony in the 
church, It is produced by the 

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Spirit of God, it is grounded in
the Word of God, it is guarded 

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by the love of God, and it's 
maintained by the act of 

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obedience of God's true people. 
Now, here's a great message in 

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our text. 
The true piece of the church is 

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not merely the work of the 
leadership of the church, the 

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minister, the elders, and the 
deacons. 

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No, it is the duty of every 
member of the local church. 

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Here is a basic exemption behind
Paul's exhortation. 

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And we exhort you, brethren. 
You see, he's writing to the 

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whole church. 
Think in the reading of the 

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repetition of the word brethren,
the leadership and the 

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membership. 
Here's the basic assumption. 

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Every true born again believer 
is a gifted spirit filled 

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Christian with a ministry to 
fulfil. 

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And this very text. 
First Thessalonians 5 verses 14 

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to 15 teaches us how we can 
minister spiritually and 

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scripturally to one another both
inside the church and out in the

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world. 
You see, what is the church? 

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What is this church? 
This is part of the body of 

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Christ. 
This church is looked upon as a 

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family of born again believers, 
but it's not just part of the 

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body of Christ. 
It's not just a family of born 

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again believers. 
Let me tell you this. 

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The church is also a hospital 
for people who know that they 

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are ill. 
It's a school for imperfect 

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people. 
It's a society or a community of

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imperfect sinners. 
Now it is true, as we discovered

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last week, that there has to be 
leadership over the church, but 

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there's also has to be a 
membership in the church. 

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Believing Christians decide and 
desire and dedicate themselves 

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to joining the local church. 
And while we believe of course 

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in a born again membership, I'm 
well aware and 1st to recognise 

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that the Church is full of 
problem people and I'm the head 

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of those problem people. 
Why yes, we're saved. 

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Yes, we're born again of the 
Holy Spirit. 

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Yes we know and love Christ as 
our Lord and Saviour. 

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But we are still problem people.
Why? 

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Because we're still in the 
flesh. 

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Because we still are in a 
spiritual battle. 

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We're battling with the world 
and the flesh and the devil, and

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daily we battle with the inward 
remaining sin. 

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Daily we battle with the world 
trying to squeeze us into his 

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mould. 
Daily we battle with the devil 

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who's trying to destroy us. 
The Bible talks about the sins 

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of the flesh and the sins of the
Spirit, and the Apostle Paul 

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knows this, that the church is 
only as strong. 

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The church only blossoms and 
grows on the basis of how well 

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it deals and manages these 
problems, especially the problem

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of sin. 
You see, there has to be a 

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process in the life of every 
church to eliminate the 

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manifestation of sin and 
iniquity within the ranks, 

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whether it's in the pulpit or in
the Pew. 

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And the more and more there's a 
manifestation of sin that's 

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being dealt with, the stronger 
and the better the church is. 

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The opposite is true. 
The less sin is dealt with or 

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not dealt with at all. 
The church doesn't grow strong 

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and blossom. 
The church grows weak. 

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It's loses its purpose. 
It begins to lose its light and 

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the minute it does that, there's
a process of decay and departure

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from the word of God. 
And let me say this this 

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morning, I'm going to deal with 
this in a few weeks time. 

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Many churches have fallen prey 
to a spurt of backsliding and 

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many churches are on the road to
apostasy. 

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And when did that start? 
It started with a failure to 

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deal with sin in the pulpit and 
a failure to deal with sin in 

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the Pew. 
Now I've got three things this 

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morning. 
Bear with me. 

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One, the peace that is 
mentioned, you see in the 

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context here, and be at peace 
among yourselves. 

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Now exhort your brethren, warn 
them that are unruly, comfort 

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the feeble mind that support the
weak of peace, and toward all 

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men see that none render evil 
for evil unto any man, but ever 

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follow that which is good both 
among ourselves and to all men. 

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Here's the peace that is 
mentioned, and I want you to 

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notice this. 
The ground of peace is built on 

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God's order. 
Before we get to verse 14, look 

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at verse 12 and 13 again and 
these two verses. 

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I told you this last week. 
Paul addresses the leadership of

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the church, the teaching elder, 
the ruling elder, and the 

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deacons. 
You're to know them. 

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You're to esteem them very 
highly. 

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Now do you see the connection? 
The ground of peace flows from a

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right order. 
God has appointed the labour, 

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the leaders to labour, to 
oversee and to admonish, and the

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membership of the church are 
called upon to know the leaders 

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and to esteem them very highly 
in love for their work's sake 

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and submit to their oversight. 
And of course, this reflects the

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teaching of the Bible. 
Remember we read in Hebrews 

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chapter 13, verse 17. 
Obey them that have the rule 

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over you and submit yourselves 
for they watch for your souls as

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they that must give an account 
that they may do it with joy and

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not with grief, for that is 
unprofitable for you. 

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You see, the leaders have been 
gifted and equipped to exhort 

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and to courage the Saints. 
And then of course, the Saints, 

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in light of that encouragement 
and exhortation, they're to 

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execute a spirit of peace within
that local assembly or body. 

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Remember what Paul says in 
Ephesians 4? 

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And he gave some apostles and 
some prophets, and some 

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evangelists, and some pastors 
and teachers. 

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What purpose? 
Here's the answer for the 

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perfecting of the Saints, 
Ephesians 4 and 12, for the work

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of the ministry, and for the 
edifying of the body of Christ, 

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till we all come in the unity of
the faith and of the knowledge 

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of the Son of God onto a perfect
man, onto the measure of the 

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stature of the fullness of 
Christ. 

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See John Calvin, one of the 
reformers, said in Geneva, 

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Pastors are not set over the 
church to do everything 

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themselves, but to train the 
whole body to act. 

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So verses 14 and 15 shift the 
focus from leadership 

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responsibilities to the members 
responsibility. 

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Now, now, let's be clear. 
There's no true peace in the 

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church when and whenever God's 
order is despised. 

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The confusion of the church 
often arises when the leadership

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is not recognised and regarded, 
or when the leadership is not in

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a right relationship with the 
Lord. 

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And that can often happen, or 
even when the leadership is not 

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redeemed at all. 
And I know that there's a 

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difficulty if the leadership is 
not recognised and regarded, not

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the right relationship with the 
Lord and not redeemed at all. 

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But let's suppose that it is. 
Then verses 14 and 15 take in, 

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because when the leadership is 
redeemed and recognised and 

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regarded and a right 
relationship with the Lord, then

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the responsibility and duty of 
the church members follows on. 

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So that's the ground of peace is
built in God's order that I'm 

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mentioning that. 
The second thing is this, the 

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groups of people built in God's 
order for they're mentioned as 

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well. 
Look at the text, it says in 

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verse 14. 
Now we exhort your brethren, 

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note the word brethren. 
So he's not really addressing 

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just the minister of the church 
alone or the elders. 

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This is addressed to the whole 
church. 

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Every believer is addressed, I 
believe, in the mutual ministry 

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of the Saints. 
I minister to you, you minister 

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to me, and you minister one to 
another. 

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The word exhort here is a very 
strong word. 

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It it means more than comfort 
and courage. 

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It means admonish. 
It means come alongside each 

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other to help and to strengthen.
Why? 

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Because we're all brothers and 
sisters in Christ. 

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We're part of the body of 
Christ. 

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Remember, we're a hospital of 
ill people. 

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We're all battling and 
struggling with sin in one form 

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or another. 
And in that sense, we're 

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spiritually ill. 
In that sense, we're spiritually

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sick. 
And let me tell you, every 

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member has a responsibility for 
the spiritual well-being and the

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good of others in this 
fellowship. 

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Notice there's a word for the 
wayward, he says here in the 

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text. 
Warn them that are unruly. 

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The word unruly means 
disorderly, undisciplined, out 

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of step with the leadership, and
not in fellowship with the rest 

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of the community of God's 
people. 

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Now we're not saying this unruly
person as a heretic, but he's an

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individual or she's an 
individual who is spiritually 

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careless, spiritually idle, 
feeling to do their duty as a 

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member, not interested in 
helping or serving in the work 

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of God. 
Someone has said that this 

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person's a loafer, not a labour.
Someone who behaves disorderly. 

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Someone who's argumentative all 
the time. 

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Contentious, as we would say in 
Bushmills. 

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They're throng. 
That's a good Scots Irish word, 

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isn't it? 
Or, or they're difficult or or 

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they're crooked to work with. 
Why? 

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Because they want their own way.
And when a person's like that, 

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they're not living according to 
the word of God. 

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And how do we deal with such an 
individual in the church that's 

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like this? 
Will we warn them? 

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That's strong, isn't it? 
We lovely. 

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We lovingly confront them face 
to face. 

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We do it not publicly, but we do
it privately. 

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We refuse to ignore their sinful
attitude and sinful behaviour 

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for the sake of peace. 
It's not true peace. 

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And John Calvin said where 
there's no correction, there's 

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no care for salvation, and this 
wayward person is straying 

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spiritually from the Lord. 
And it was Richard Baxter that 

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said to leave a man and sin. 
There's not peace but cruelty. 

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Are you spiritually straying 
from the Lord? 

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00:17:38,200 --> 00:17:42,840
Are you behaving disorderly and 
in a non disciplined way, out of

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00:17:42,840 --> 00:17:49,360
step with the Lord? 
There's not only a word for the 

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wayward here, but there's a word
for the worried. 

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00:17:52,040 --> 00:17:55,480
Notice again in the text it says
comfort the feeble minded. 

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Now who are the feeble minded? 
The word feeble minded means 

235
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little. 
Sold a believer who is worried 

236
00:18:11,400 --> 00:18:18,520
sick or overcome by fear, 
motivated due to a lack of fear 

237
00:18:18,520 --> 00:18:23,360
and courage about things he or 
she feels to step out on the 

238
00:18:23,360 --> 00:18:27,760
promises of God. 
Tells himself, tells herself we 

239
00:18:27,760 --> 00:18:31,600
can't do it. 
And they can give you 10 reasons

240
00:18:31,600 --> 00:18:35,760
why a thing, project or 
programme should not be 

241
00:18:35,760 --> 00:18:39,320
attempted or can't be done. 
I remember being at the funeral 

242
00:18:39,320 --> 00:18:43,120
of the late Robert Graham, 
relative of CD Graham's. 

243
00:18:43,480 --> 00:18:46,120
The funeral was in Paris church 
at Saint Field. 

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00:18:47,080 --> 00:18:48,760
He was a man with a big 
disability. 

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00:18:48,760 --> 00:18:52,000
Some of you remember Robert 
Graham and I remember the 

246
00:18:52,000 --> 00:18:58,600
minister saying he was not a 
what if man, he was a why not 

247
00:18:58,600 --> 00:19:04,200
man And a why not man is the 
type of man that we need in the 

248
00:19:04,200 --> 00:19:12,200
church. 
Far too many are what if and 

249
00:19:12,200 --> 00:19:16,960
they are worried sick about 
things and they're struggling 

250
00:19:16,960 --> 00:19:23,600
with that and sin is a worry and
we're to be anxious for nothing.

251
00:19:23,600 --> 00:19:26,400
But in everything, by prayer and
supplication, with Thanksgiving,

252
00:19:26,560 --> 00:19:28,680
let your request be made known 
unto God. 

253
00:19:29,120 --> 00:19:31,920
And many have no sense of 
adventure. 

254
00:19:32,280 --> 00:19:35,800
They have a fear of the unknown.
They're not full of faith. 

255
00:19:36,240 --> 00:19:38,200
They'll not take a risk. 
And because they're full of 

256
00:19:38,200 --> 00:19:39,800
worry, they worry about 
everything. 

257
00:19:40,400 --> 00:19:43,920
My mother-in-law used to worry. 
I tell her about the grass 

258
00:19:43,960 --> 00:19:46,240
going. 
And many are like that. 

259
00:19:47,400 --> 00:19:50,000
Many in the church today are 
discouraged. 

260
00:19:50,560 --> 00:19:53,640
They're full of anxiety for 
themselves, their family, the 

261
00:19:53,640 --> 00:19:56,360
church, the community and the 
future. 

262
00:19:57,520 --> 00:20:00,880
And it's a big job. 
What are we to do with the 

263
00:20:00,880 --> 00:20:04,440
feeble minded? 
Or to comfort them or to 

264
00:20:04,440 --> 00:20:08,200
encourage those who doubt? 
Encourage those who are full of 

265
00:20:08,200 --> 00:20:13,840
fear and casting, Not rebuke 
them, but speak the promises of 

266
00:20:13,840 --> 00:20:15,280
God to them. 
Remind them. 

267
00:20:16,000 --> 00:20:19,560
Second Corinthians 1 and 24, All
the promises of God and him are 

268
00:20:19,560 --> 00:20:21,840
yeah, and in him. 
Amen. 

269
00:20:22,640 --> 00:20:25,880
There are 7300 promises in the 
Bible, according to Herbert 

270
00:20:25,880 --> 00:20:29,800
Lockyer. 
And they're all in Christ. 

271
00:20:30,440 --> 00:20:36,120
You can claim them by faith. 
So I'm asking today, are you one

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00:20:36,120 --> 00:20:40,400
of the worried ones? 
Are you full of fear? 

273
00:20:41,440 --> 00:20:45,560
And if you are, I just want you 
to remember there's comfort for 

274
00:20:45,560 --> 00:20:49,440
the faint hearted in your 
discouragement and in your 

275
00:20:49,440 --> 00:20:53,040
anxiety and in your fear. 
Let the Lord come to your side. 

276
00:20:53,040 --> 00:20:57,480
Let the Lord say to you, fear 
not, I will help you. 

277
00:20:58,800 --> 00:21:01,080
And if you're a struggling 
believer, and I know there's 

278
00:21:01,080 --> 00:21:06,640
many are struggling and 
overwhelmed by stress, 

279
00:21:08,360 --> 00:21:12,840
struggling and overwhelmed by a 
lack of assurance, struggling 

280
00:21:12,840 --> 00:21:18,280
and overwhelmed by fear. 
You see, there was fear in 

281
00:21:18,280 --> 00:21:23,040
Thessalonica. 
There was fear because believers

282
00:21:23,040 --> 00:21:27,280
were overly concerned about 
their loved ones who had died 

283
00:21:27,280 --> 00:21:29,800
before the Lords returned. 
What's going to happen to their 

284
00:21:29,800 --> 00:21:32,480
bodies? 
What's going to happen at the 

285
00:21:32,480 --> 00:21:35,360
resurrection? 
Are they even going to be 

286
00:21:35,360 --> 00:21:39,120
resurrected from the dead? 
And they were just worried sick 

287
00:21:39,120 --> 00:21:41,960
about that. 
And they may have been 

288
00:21:41,960 --> 00:21:46,040
struggling as well through fear 
and worry due to the trials of 

289
00:21:46,040 --> 00:21:49,280
persecution and opposition. 
And what do they need? 

290
00:21:49,960 --> 00:21:51,640
They needed a wee word from the 
Lord. 

291
00:21:52,080 --> 00:21:56,640
And Paul writes to the 
membership and says comfort the 

292
00:21:56,640 --> 00:21:58,920
feeble minded. 
Remember the Lord Jesus gave 

293
00:21:58,920 --> 00:22:01,920
them a word, a bruised Reed. 
Shall he not break? 

294
00:22:01,920 --> 00:22:09,680
Are you a bruised Reed today? 
Can you receive and lean on the 

295
00:22:10,120 --> 00:22:15,560
words of Christ? 
Receive and rest in His word of 

296
00:22:15,560 --> 00:22:19,360
promise. 
I say to you this day of you're 

297
00:22:19,360 --> 00:22:22,440
a child of God, You're cast 
down. 

298
00:22:23,960 --> 00:22:27,960
You're not cast off. 
And if you're cast down, you 

299
00:22:27,960 --> 00:22:31,800
don't need me to correct you. 
You don't need me to come and 

300
00:22:31,800 --> 00:22:35,080
give you a slap along the the 
the back of the the head. 

301
00:22:35,960 --> 00:22:41,240
You need me to console you. 
And we as members must comfort 

302
00:22:41,920 --> 00:22:45,320
the feeble minded. 
We must be sympathetic. 

303
00:22:45,960 --> 00:22:52,600
We must be have a feeling for 
people in their trials. 

304
00:22:57,160 --> 00:22:58,720
There has to be a word to the 
weak. 

305
00:22:59,760 --> 00:23:03,320
Notice he says support the weak.
What does that mean? 

306
00:23:03,760 --> 00:23:06,800
The word support means to hold 
them up, to take them by the 

307
00:23:06,800 --> 00:23:11,160
arm, to cling to them and let 
them cling to us, to stay by 

308
00:23:11,160 --> 00:23:13,680
their side. 
Do not let them fall. 

309
00:23:14,280 --> 00:23:18,000
They are those who are weakened.
Faith this morning we can 

310
00:23:18,000 --> 00:23:23,760
conscience we can understand, 
thing we can their battle with 

311
00:23:23,760 --> 00:23:27,280
sin we can assurance. 
And what are we told in 

312
00:23:27,280 --> 00:23:30,880
Galatians 6 and 2 bear one 
another's burdens. 

313
00:23:31,160 --> 00:23:37,360
We here strong, we are debtors 
to the weak, and the strength of

314
00:23:37,360 --> 00:23:43,960
the church is not seen in its 
gifted and it's minted members, 

315
00:23:45,880 --> 00:23:48,120
but in how we treat the weak 
ones. 

316
00:23:49,200 --> 00:23:51,400
We're to support the weak, we're
not to slander them. 

317
00:23:52,600 --> 00:23:56,120
We're not to slaughter the weak.
Remember, the Church is a 

318
00:23:56,120 --> 00:24:05,200
hospital for sinners. 
Many are weak and easily succumb

319
00:24:05,200 --> 00:24:09,360
and give in to temptations. 
They're tempted to send an 

320
00:24:09,360 --> 00:24:14,480
iniquity that they're tempted to
struggle with their disease and 

321
00:24:14,600 --> 00:24:17,320
and their physical disabilities 
and their, their, their 

322
00:24:17,320 --> 00:24:21,200
financial hardship and, and and 
all of these things are coupled 

323
00:24:21,200 --> 00:24:25,720
together because of someone's 
weak in faith and then they get 

324
00:24:25,720 --> 00:24:28,320
worried sick about themselves in
the future. 

325
00:24:28,520 --> 00:24:30,760
Then they're prone to be 
wayward. 

326
00:24:31,960 --> 00:24:33,640
Notice. 
Also hear a word to the 

327
00:24:33,640 --> 00:24:37,760
wearisome. 
It says in our text, be patient 

328
00:24:37,760 --> 00:24:40,760
toward all men. 
What does that mean? 

329
00:24:42,080 --> 00:24:43,800
I, I, I want you to think of a 
race. 

330
00:24:43,800 --> 00:24:46,360
OK, And suppose I'm not in the 
race. 

331
00:24:46,360 --> 00:24:51,240
OK, But you're running in the 
race and you're looking around 

332
00:24:51,960 --> 00:24:55,520
and you see some of the people 
that you know and love, and 

333
00:24:55,520 --> 00:24:59,400
they're very far behind. 
And they're like slow coaches. 

334
00:24:59,960 --> 00:25:02,480
And you're thinking to yourself,
well, I wish they would catch 

335
00:25:02,480 --> 00:25:05,680
up. 
These slow coaches seem to be 

336
00:25:05,760 --> 00:25:11,480
slow at everything. 
And some people are naturally 

337
00:25:11,480 --> 00:25:17,680
slow and some are also 
spiritually slow. 

338
00:25:20,720 --> 00:25:27,000
They're slow at growing, they're
slow at going, and maybe even 

339
00:25:27,000 --> 00:25:30,520
slow in relation to the grace of
God. 

340
00:25:31,640 --> 00:25:39,400
And when someone's like that, 
it's easy to get exasperated and

341
00:25:39,400 --> 00:25:44,120
you have difficulty focusing on 
what that individual is doing. 

342
00:25:46,080 --> 00:25:49,880
And you'd wish, well, I wish 
they didn't try because I could 

343
00:25:49,880 --> 00:25:52,840
have it done in 5 minutes and 
they're taking an hour to do it.

344
00:25:55,720 --> 00:25:59,560
We need a spurt of patience, and
I say that to me. 

345
00:26:00,720 --> 00:26:05,680
We need understanding. 
You see, patience governs all 

346
00:26:05,680 --> 00:26:09,400
the rest, patient with the 
wayward, the worried, the weak, 

347
00:26:09,520 --> 00:26:13,280
the wearisome, Paul says in 
Ephesians 4 and 2. 

348
00:26:13,320 --> 00:26:16,760
With all loneliness and 
meekness, with long-suffering 

349
00:26:16,760 --> 00:26:21,400
for bearing one another in love.
You see plainly, without a spurt

350
00:26:21,400 --> 00:26:26,760
of patience, none of the words, 
none of the duties will be 

351
00:26:26,760 --> 00:26:30,320
fulfilled. 
And let me just say, Saints will

352
00:26:30,320 --> 00:26:34,320
disappoint you. 
Saints will let you down, 

353
00:26:35,720 --> 00:26:39,240
they'll feel you, they'll 
frustrate you, and some will 

354
00:26:39,240 --> 00:26:40,840
even frighten the life out of 
you. 

355
00:26:41,880 --> 00:26:47,680
And yet we're called to be 
patient to all men, all kinds of

356
00:26:47,680 --> 00:26:50,280
men. 
He says be patient toward all 

357
00:26:50,280 --> 00:26:52,240
men. 
Stephen Charnock said this. 

358
00:26:52,400 --> 00:26:56,160
We are never more like God than 
when we are patient. 

359
00:26:58,000 --> 00:27:01,800
There's a word to the wayward, 
the worried, the weak, and the 

360
00:27:01,800 --> 00:27:03,400
wearisome. 
But there's also a word to the 

361
00:27:03,400 --> 00:27:05,280
wicked. 
Notice these words. 

362
00:27:05,640 --> 00:27:08,360
See that none render evil for 
evil. 

363
00:27:08,680 --> 00:27:12,960
We'll just highlight the word 
evil professing Christians who 

364
00:27:12,960 --> 00:27:16,760
openly commit sin. 
And that could be the sin of 

365
00:27:17,000 --> 00:27:21,280
immorality. 
It could be the sin of lust and 

366
00:27:21,280 --> 00:27:25,000
slander, lies, defilement, could
be a false accusation, could be 

367
00:27:25,000 --> 00:27:26,880
thrift. 
And every one of these, of 

368
00:27:26,880 --> 00:27:29,760
course, is a departure from the 
Word of God. 

369
00:27:30,480 --> 00:27:34,000
And this is not a failure. 
In a lot of churches, professing

370
00:27:34,000 --> 00:27:37,920
Christians who openly commit 
sin, sinned against God, sinned 

371
00:27:37,920 --> 00:27:41,440
against the Word of God and some
of the leadership event, they're

372
00:27:41,440 --> 00:27:45,080
just errors into the church and 
that has not been stood against 

373
00:27:45,080 --> 00:27:48,080
and not been dealt with. 
You, you think of women 

374
00:27:48,080 --> 00:27:51,160
ministers being ordained women 
elders. 

375
00:27:51,720 --> 00:27:56,280
You think of a woman being an 
Archbishop of the Church of 

376
00:27:56,280 --> 00:27:59,440
England. 
It's an abomination unto God. 

377
00:27:59,840 --> 00:28:01,840
It's contrary to the Holy 
Scriptures. 

378
00:28:01,920 --> 00:28:05,000
It's not in God's plan, it's not
in God's order. 

379
00:28:05,120 --> 00:28:07,960
And churches have changed. 
Why? 

380
00:28:08,320 --> 00:28:14,520
Because they haven't closed the 
door to the introduction of sin 

381
00:28:14,520 --> 00:28:18,160
and iniquity among their ranks. 
And of course, that's why many 

382
00:28:18,160 --> 00:28:19,720
churches have changed their 
Bible. 

383
00:28:20,000 --> 00:28:22,040
That's why many churches have 
thrown out their handbook. 

384
00:28:22,040 --> 00:28:24,320
That's why many churches have 
removed the pulpit and put a 

385
00:28:24,320 --> 00:28:27,200
stage in its place. 
Not for the better, let me tell 

386
00:28:27,200 --> 00:28:32,800
you. 
That's the peace that is 

387
00:28:33,120 --> 00:28:35,560
mentioned. 
And that's only .1. 

388
00:28:36,240 --> 00:28:39,480
Very quickly, the peace that is 
maintained. 

389
00:28:41,000 --> 00:28:45,120
You see, the church must guard 
against a false peace. 

390
00:28:46,640 --> 00:28:52,520
A false peace, a false tolerance
has invaded the Church. 

391
00:28:53,720 --> 00:28:57,800
And that's true locally, but 
it's also true universally. 

392
00:28:58,600 --> 00:29:01,440
Look at verse 15 again. 
See that none render evil for 

393
00:29:01,440 --> 00:29:04,040
evil unto any man, but ever 
follow that which is good, both 

394
00:29:04,040 --> 00:29:09,440
among yourselves and to all men.
Here's one of the big threats to

395
00:29:09,440 --> 00:29:14,120
the Church's peace. 
See that none render evil for 

396
00:29:14,120 --> 00:29:19,200
evil unto any man. 
And one of the big destroyers in

397
00:29:19,200 --> 00:29:31,000
the Church is retaliation, 
vadnais, or bitterness, a 

398
00:29:31,000 --> 00:29:37,120
personal vendetta. 
I don't get mad, I get even but 

399
00:29:37,120 --> 00:29:39,920
this peace, remember that we're 
talking about that produces 

400
00:29:39,920 --> 00:29:43,040
harmony in the church is 
produced by the Spirit of God 

401
00:29:43,040 --> 00:29:46,400
who indwells us. 
It's grounded in the Holy 

402
00:29:46,400 --> 00:29:52,560
Scriptures and therefore this 
peace rejects sin in the pulpit 

403
00:29:52,640 --> 00:29:57,120
and in the Pew and it rejects 
even things like gossip and tale

404
00:29:57,120 --> 00:30:00,720
bearing and, and, and 
backsliding and, and 

405
00:30:00,720 --> 00:30:04,120
indifference and, and also 
blatant open sins of the flesh. 

406
00:30:04,120 --> 00:30:07,920
And it, it, it says these are 
wrong to the leadership and 

407
00:30:07,920 --> 00:30:11,480
among the membership. 
What happens when someone hurts 

408
00:30:11,480 --> 00:30:17,160
you, when someone sins against 
you, when someone wrongs you, 

409
00:30:19,720 --> 00:30:24,320
how do you repay them? 
Do you strike back? 

410
00:30:25,200 --> 00:30:29,880
Do you withdraw? 
Do you adopt the attitude? 

411
00:30:29,880 --> 00:30:31,760
I don't get mad. 
I I get even. 

412
00:30:31,920 --> 00:30:35,160
I'll set a trap for them. 
The Bible says no. 

413
00:30:36,040 --> 00:30:40,520
Romans 12 and 17 recompense to 
no man, evil for evil. 

414
00:30:40,960 --> 00:30:44,720
And I would urge you, guard 
against a personal grunge, guard

415
00:30:44,720 --> 00:30:46,880
against a personal mandata. 
Don't be. 

416
00:30:46,880 --> 00:30:50,640
Allow yourself to be filled with
a spirit of bitterness, even if 

417
00:30:50,640 --> 00:30:54,040
someone has wronged you and 
genuinely wronged you and hasn't

418
00:30:54,040 --> 00:30:59,720
yet repented. 
Sadly, a spurt of unforgiveness 

419
00:31:00,360 --> 00:31:06,240
can eat into us, can destroy us,
end up leaving a spiritually 

420
00:31:06,240 --> 00:31:12,480
cold and destined, and destroys 
the fellowship of God's people. 

421
00:31:14,560 --> 00:31:17,720
To return evil for evil is to 
behave in a British way. 

422
00:31:19,000 --> 00:31:23,480
To do good in the face of evil 
is the blessed Christian way. 

423
00:31:25,600 --> 00:31:31,600
I want you to think about a 
Muslim soldier and he captures a

424
00:31:31,600 --> 00:31:37,560
brother and sister and they're 
Christians, and he murders the 

425
00:31:37,560 --> 00:31:43,040
brother in cold blood in front 
of the sister and he violates 

426
00:31:43,040 --> 00:31:45,720
the sister in a very disgusting 
greeting way. 

427
00:31:47,240 --> 00:31:50,240
He leaves her in the state that 
he's left her. 

428
00:31:51,960 --> 00:31:55,360
Sometime later, she ends up 
she's working as a nurse in a 

429
00:31:55,360 --> 00:31:59,400
military hospital. 
This soldier is brought in from 

430
00:31:59,400 --> 00:32:01,560
the battlefield and he's 
bleeding and dying. 

431
00:32:02,040 --> 00:32:06,680
And she recognises him and she's
thinking to herself of 

432
00:32:06,880 --> 00:32:09,880
vengeance. 
She's thinking of getting evil. 

433
00:32:10,560 --> 00:32:13,840
She's thinking, I, I, I'll do 
something that's maybe medically

434
00:32:13,840 --> 00:32:15,600
not right and he'll end up 
dying. 

435
00:32:16,320 --> 00:32:18,920
That's what he deserves, and 
that's what he did deserve. 

436
00:32:19,320 --> 00:32:22,480
But you know, she chose love. 
She chose grace. 

437
00:32:22,480 --> 00:32:26,840
She chose kindness and she 
nursed that enemy soldier till 

438
00:32:26,840 --> 00:32:29,280
he was back enough to health and
strength and he at least he 

439
00:32:29,280 --> 00:32:31,960
could talk. 
And whenever he could talk, he 

440
00:32:31,960 --> 00:32:37,120
recognised her. 
And he said, I, I, I, I, I, I, 

441
00:32:37,280 --> 00:32:41,760
I, I, I, I know you. 
And then speaking to him, she 

442
00:32:41,760 --> 00:32:43,120
told him that she was a 
Christian. 

443
00:32:43,280 --> 00:32:47,160
She loved the Lord Jesus Christ.
And the Bible says love your 

444
00:32:47,160 --> 00:32:49,320
enemies. 
And she says, even though you're

445
00:32:49,320 --> 00:32:53,320
my enemy and command to, to, to 
love you in Jesus name. 

446
00:32:53,520 --> 00:32:55,520
And I tell you to repent and 
believe the gospel. 

447
00:32:55,640 --> 00:32:59,000
And before that man left the 
hospital, that Muslim man had 

448
00:32:59,000 --> 00:33:02,400
put his faith and trust in 
Christ as Lord and Saviour. 

449
00:33:02,520 --> 00:33:05,960
We're to follow that which is 
good, actively doing good, not 

450
00:33:05,960 --> 00:33:09,760
merely avoiding doing harm, but 
intentionally and deliberately 

451
00:33:09,760 --> 00:33:14,640
and continually doing good. 
True peace is not passive, it is

452
00:33:14,640 --> 00:33:18,680
pursued. 
Psalm 3414 says seek peace and 

453
00:33:18,680 --> 00:33:22,640
pursue it. 
True peace must be chaste, it 

454
00:33:22,640 --> 00:33:27,040
must be worked for, it must be 
maintained. 

455
00:33:27,480 --> 00:33:32,840
True peace in contrast to a 
false priest, because true peace

456
00:33:32,840 --> 00:33:37,000
doesn't consist in idleness, it 
doesn't allow sin to manifest 

457
00:33:37,000 --> 00:33:38,640
itself either in the pulpit or 
Pew. 

458
00:33:39,120 --> 00:33:43,400
True peace is in reality a state
of doing good to all the 

459
00:33:43,400 --> 00:33:48,200
household of faith to all men. 
If we are truly love the Lord, 

460
00:33:48,800 --> 00:33:52,320
then that love will be seen in 
flow to all men. 

461
00:33:53,880 --> 00:33:57,720
The third thing is this. 
Some of us I finish the peace 

462
00:33:57,720 --> 00:34:01,720
that is to be ministered. 
You see this ministry of peace 

463
00:34:01,800 --> 00:34:10,880
one must be personal. 
You see all of us this morning, 

464
00:34:11,040 --> 00:34:16,120
every believer, all of this 
assumes that we are connected, 

465
00:34:17,280 --> 00:34:21,320
that we are in a relationship to
each other, that we are truly 

466
00:34:21,320 --> 00:34:24,719
joined one to another, that we 
are brothers and sisters in 

467
00:34:24,719 --> 00:34:26,480
Christ. 
Are you saved this morning? 

468
00:34:26,600 --> 00:34:29,159
Do you know love Christ? 
Are you sanctified? 

469
00:34:29,719 --> 00:34:32,000
Are you seeking to be holy unto 
the Lord? 

470
00:34:32,120 --> 00:34:35,920
Are you serving the Lord? 
You see, the Bible knows nothing

471
00:34:35,920 --> 00:34:39,440
of isolated Christianity. 
We are members of 1 body. 

472
00:34:39,960 --> 00:34:44,719
We are accountable to our 
leaders, you to the elders, the 

473
00:34:44,719 --> 00:34:47,520
elders to the presbyty. 
We're responsible for one 

474
00:34:47,520 --> 00:34:50,199
another. 
Remember, there is such a thing 

475
00:34:50,199 --> 00:34:52,480
in the church as church 
membership. 

476
00:34:52,880 --> 00:34:56,360
It's not a modern invention. 
It's it's a covenant reality. 

477
00:34:56,639 --> 00:35:01,360
Acts 4 and 2. 
Not just a name and a role, but 

478
00:35:01,360 --> 00:35:05,280
part of a a visible community of
believers walking in mutual 

479
00:35:05,280 --> 00:35:08,280
watchfulness unto the Lord. 
A shared lace of responsibility.

480
00:35:08,280 --> 00:35:14,160
Not a a spectator, but a 
participant and you know the 

481
00:35:14,160 --> 00:35:20,920
names and needs of the people. 
You're responsible to know one 

482
00:35:20,920 --> 00:35:24,200
another and to know the needs of
one another. 

483
00:35:24,640 --> 00:35:28,640
And then you're to be active. 
It must be practical. 

484
00:35:30,320 --> 00:35:32,600
It must be done with a deep love
and concern. 

485
00:35:34,000 --> 00:35:38,640
Do you love deeply and care one 
for another those that are 

486
00:35:38,640 --> 00:35:41,560
hurting? 
You see, when one hurts, we all 

487
00:35:41,560 --> 00:35:44,600
should hurt. 
When 1 feels down and sad, we 

488
00:35:44,600 --> 00:35:46,880
all should feel it. 
When another is happy, then we 

489
00:35:46,880 --> 00:35:51,840
all should be happy and glad. 
It's done with the goal of being

490
00:35:51,840 --> 00:35:55,640
spiritually mature in Christ, 
helping individuals to grow in 

491
00:35:55,640 --> 00:35:59,160
Christ, to grow in grace, to 
grow in the knowledge of the 

492
00:35:59,160 --> 00:36:04,280
Lord Jesus. 
This peace must be ministered in

493
00:36:04,280 --> 00:36:07,520
a personal way, in a practical 
way, but also in a pure way. 

494
00:36:08,320 --> 00:36:12,080
You see, not one ounce of this 
is possible without the Lord 

495
00:36:12,080 --> 00:36:14,280
Jesus Christ. 
It says in Ephesians 2. 

496
00:36:14,280 --> 00:36:17,840
For He is our peace. 
Out of Christ. 

497
00:36:17,840 --> 00:36:19,520
We're dead in trespasses and 
sin. 

498
00:36:19,800 --> 00:36:21,600
Out of Christ we're blind 
spiritually. 

499
00:36:21,640 --> 00:36:23,640
Out of Christ we're diseased in 
our affections. 

500
00:36:23,880 --> 00:36:26,600
We have no love and thought for 
Him or of Him. 

501
00:36:26,680 --> 00:36:29,680
We are enemies of God. 
We're without strength to save 

502
00:36:29,680 --> 00:36:31,840
ourselves. 
We're at war with Him and His 

503
00:36:31,840 --> 00:36:35,560
law. 
Now listen to this, John Calvin 

504
00:36:35,560 --> 00:36:39,240
said all gospel peace is 
purchased by the blood of Christ

505
00:36:39,360 --> 00:36:42,400
and because of the blood of his 
cross that was shed in Calvary, 

506
00:36:42,520 --> 00:36:45,720
we have peace, peace with God. 
You can know the peace of God 

507
00:36:45,880 --> 00:36:50,080
that passes all understanding. 
Romans 5 and 1, Philippians 4 

508
00:36:50,200 --> 00:36:53,160
verse six and seven. 
So I asked this question, is 

509
00:36:53,160 --> 00:36:56,160
Christ your peace? 
Because you'll never personally 

510
00:36:56,160 --> 00:37:01,360
minister peace, and you'll never
practically minister peace until

511
00:37:01,360 --> 00:37:04,320
you know the purity of this 
peace in your soul. 

512
00:37:04,680 --> 00:37:06,880
The peace that must be 
ministered is personal, 

513
00:37:07,000 --> 00:37:11,120
practical, and pure. 
And lastly, it must be precious.

514
00:37:12,280 --> 00:37:14,800
Is the peace of the Church 
precious to you? 

515
00:37:14,800 --> 00:37:18,320
Oh, it's not easy, let me tell 
you as I finish. 

516
00:37:18,320 --> 00:37:22,840
It requires courage to warn the 
unruly and the wayward. 

517
00:37:24,800 --> 00:37:27,760
It requires tenderness to 
comfort the worried. 

518
00:37:27,760 --> 00:37:31,560
It requires strength to support 
the weak. 

519
00:37:32,280 --> 00:37:34,880
It takes grace to bear with the 
wearisome. 

520
00:37:34,880 --> 00:37:37,360
I wish she would hurry up or he 
would hurry up. 

521
00:37:38,200 --> 00:37:40,880
It takes patience and wisdom to 
confront the wicked. 

522
00:37:40,880 --> 00:37:47,120
It takes a spirit of love and 
forgiveness and zeal to pursue 

523
00:37:47,320 --> 00:37:50,720
this peace. 
Jeremiah Burry says the peace of

524
00:37:50,720 --> 00:37:54,280
the church is precious. 
I finish. 

525
00:37:54,560 --> 00:37:56,280
You're being very patient. 
Thank you. 

526
00:37:57,800 --> 00:38:00,920
Do we want a healthy church? 
And carried off FPC. 

527
00:38:01,920 --> 00:38:05,320
Sin must be addressed, not 
ignored, not buried. 

528
00:38:06,880 --> 00:38:09,840
The weak and the worried and the
wayward believer must be helped,

529
00:38:09,840 --> 00:38:12,240
not hindered, not sidelined, but
strengthened. 

530
00:38:12,480 --> 00:38:16,360
Conflicts must be resolved, not 
regurgitated. 

531
00:38:16,360 --> 00:38:18,840
Let the past be in the past. 
We've all made mistakes. 

532
00:38:18,880 --> 00:38:21,000
I have made mistakes in my 
ministry here. 

533
00:38:21,600 --> 00:38:25,680
But mistakes can be rectified. 
An unhealthy church is the 

534
00:38:25,680 --> 00:38:29,000
opposite. 
An unhealthy church is a church 

535
00:38:29,000 --> 00:38:33,760
where sin is not dealt with. 
An unhealthy churches of sin 

536
00:38:33,760 --> 00:38:36,160
were tolerated. 
Sin is tolerated. 

537
00:38:39,080 --> 00:38:42,960
There's silence. 
The leaders, of course, are not 

538
00:38:42,960 --> 00:38:45,040
equipped. 
The members are not exercised. 

539
00:38:45,680 --> 00:38:47,720
They withdraw from their 
responsibility. 

540
00:38:48,120 --> 00:38:52,720
I would say this morning to us, 
do not be passive in your 

541
00:38:52,720 --> 00:38:57,840
membership. 
Don't avoid responsibility. 

542
00:38:58,360 --> 00:39:02,560
Taking this passage serious, a 
word to the wayward, a word to 

543
00:39:02,560 --> 00:39:06,080
the worried, a word to the weak,
a word to the wearisome, a word 

544
00:39:06,080 --> 00:39:09,840
to the wicked. 
And don't mistake silence for 

545
00:39:09,840 --> 00:39:12,520
peace. 
The church needs the peace of 

546
00:39:12,520 --> 00:39:15,560
Christ. 
The peace of Christ is precious.

547
00:39:16,320 --> 00:39:19,000
But we must have truth over 
comfort. 

548
00:39:19,840 --> 00:39:25,440
We must have love over ease. 
The Lord bless you today. 

549
00:39:25,640 --> 00:39:29,000
Thank you for coming and thank 
you for taking the time to 

550
00:39:29,000 --> 00:39:32,360
listen to the Word of God. 
I'm just going to close in 

551
00:39:32,360 --> 00:39:33,640
prayer. 
I'm not going to sing the 

552
00:39:33,640 --> 00:39:36,880
closing hymn as our time is well
gone. 

553
00:39:37,040 --> 00:39:41,760
Let's just close in prayer. 
Heavenly Father, take what has 

554
00:39:41,760 --> 00:39:44,680
been of thyself. 
Now we pray You'll write it on 

555
00:39:44,680 --> 00:39:48,160
our heart by Thy Holy Spirit, 
and you'll use Thy word. 

556
00:39:48,160 --> 00:39:52,200
We ask for Thy glory. 
Part us now in Thy fear and with

557
00:39:52,200 --> 00:39:54,800
Thy blessing take us to our 
homes in safety. 

558
00:39:55,160 --> 00:39:58,680
We pray that the grace of the 
Lord Jesus Christ, the love of 

559
00:39:58,680 --> 00:40:02,600
God, and the communion of the 
Holy Spirit will be upon us both

560
00:40:02,600 --> 00:40:06,800
now and ever more. 
Amen, Amen. 

561
00:40:06,800 --> 00:40:08,040
Thank you today.
