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Tremendous. 
We're going to read God's Word 

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returning to Paul's epistle to 
the Thessalonians, the first 

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epistle, and we're reading from 
chapter 2, and we'll read again 

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chapters one through to 12, 
sorry, verses one through to 12,

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First Thessalonians chapter 2, 
verses one through to 12. 

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Let's hear the word of God. 
We're reading, of course, from 

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the authorised version. 
I'm having a wee chuckle to 

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myself because when we was sort 
of varnet on Sunday night, they 

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had a little plaque just on the 
pulpit and it said only the 

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authorised version is to be read
from this pulpit. 

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And I made mention of that and 
the man says to me at the end, 

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do you know why he says no, He 
said well there's a retrapped 

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door in the pulp and if you 
hadn't have said that we'd have 

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pulled the lever and you'd have 
been gone. 

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So I had a chuckle at that. 
David McCann has a sense of 

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humour, right? 
Thessalonians chapter 2, verses 

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one through to 12. 
Let's hear God's word for 

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yourselves. 
Brethren, know our entrance in 

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unto you, that it was not in 
vain, but even after that we had

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suffered before, and were 
shamefully and treated. 

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As you know, at Philippi we were
bold in our God to speak unto 

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you the gospel of God with much 
contention. 

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For our exhortation was not of 
deceit, nor of uncleanness, nor 

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in guile. 
But as we were allowed of God to

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be put in trust with the gospel,
Even so we speak not as pleasing

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men, but God, which triath our 
hearts. 

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For neither at any time used we 
flattering words, as you know, 

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nor a cloak of covetousness. 
God is witness nor of men 

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sought. 
We glory neither of you, nor yet

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of others, when we might have 
been burdensome as the apostles 

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of Christ. 
But we were gentle among you, 

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even as a nurse cherisheth her 
children. 

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So being affectionately desirous
of you, we were willing to have 

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imparted unto you not the gospel
of God only, but also our own 

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souls, because you were dear 
unto us. 

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For you. 
Remember, brethren, our labour 

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and travail for labouring night 
and day, because we would not be

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chargeable unto any of you. 
We preached unto you the gospel 

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of God. 
Ye are witnesses, and God also, 

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how holy and justly and 
unblameably we behaved ourselves

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among you that believe, as you 
know how we exhorted and 

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comforted and charged everyone 
of you, as a dear Father doth 

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His children, that you would 
walk worthy of God, who hath 

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called you unto his Kingdom and 
glory. 

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Amen to the Lord of Stamp, with 
his own approval and blessing, 

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this reading of his own precious
and infallible word. 

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Now this morning I want to ask 
you this question. 

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What do we need here in carried 
off FPC? 

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Let me spell it out one thing 
that we need very much the 

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presence of God. 
Moses said to the children of 

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Israel, If thy presence go not 
with us, then carry us not up 

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hands. 
And if we meet here Lords day, 

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by Lords day, morning and 
evening, if we meet for our 

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times of prayer, if we meet for 
our various other meetings and 

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don't have the presence of God 
with us, then I have to say 

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ashamedly, I would believe that 
our meeting together would be in

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vain. 
We are not just a social club, 

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we are meant to be a spiritual 
club tied into meeting with God 

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and him coming amongst us. 
So that's the first thing. 

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The second thing we need of 
course, is we need the power of 

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God. 
We need the power of God's 

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Spirit to work so that the word 
of God that's preached is taken 

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by the Spirit of God and applied
into our hearts and lives so 

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that we profess this is not only
what we believe, but this is 

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impacts upon our behaviour. 
You see, I was interacting with 

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some people through the week and
I was trying to say to them, you

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know, it's not about being a fan
of Jesus. 

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Oh, I can tell you there's 
hundreds of people in Northern 

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Ireland and they're fans of 
Jesus, but they're not true 

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followers of the Lord Jesus 
Christ. 

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And there's a vast difference, a
vast difference. 

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We're called not to be fans. 
We're called to be followers of 

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Christ. 
That's the second thing we need.

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We need the power of the Spirit.
And I would urge you, I would 

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ask you coming into the autumn 
and into the winter work when 

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you're praying for this church, 
you're praying for the gospel 

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ministry here. 
You pray for the power and the 

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presence of God. 
The third thing we need is 

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people. 
And I've had the joy, as you 

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know, over the years, we've seen
people come and we've seen 

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people go And, and we're, we're,
we're thankful to everyone that 

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the Lord has brought in. 
We're thankful for souls to be 

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saved. 
Last week I had a middle-aged 

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man tell me that he'd come to 
faith in Christ through 

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listening to my testimony. 
On Sunday night, when we were 

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revived, a young man told us 
that he had also come to faith 

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in Christ through listening to 
my testimony. 

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And that was, of course, a, a, a
joyous thing, a thing that 

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filled me with great delight. 
But our great need is for people

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to come from within our 
community and join us as part of

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God's family. 
And that's very, very important.

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This fourth thing that we need, 
and I'm only speaking from my 

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heart, is we need pounds. 
Let me tell you a little story. 

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Whenever I got converted, I I 
went along having been invited 

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to the Presbyterian Church in 
Bally Sally. 

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That was my first visit to the 
church and the minister preached

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for 20 minutes on the subject of
giving money to God's work. 

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Now I didn't know they were in a
building programme and going out

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the door I was asked what I 
thought of the service and I 

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said, well, Reverence, I think 
you've got things wrong a wee 

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bit. 
You preach 20 minutes about 

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giving money and 5 minutes for 
the gospel and of course he get 

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very upset and he get annoyed 
and he said all sorts of things 

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that would be a bit off the cuff
and a bit hasty about my 

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attitude. 
I was only speaking from my 

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heart, but looking back now 
after being so long amongst you 

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these 26 years, I realise now 
that when you're in a resident 

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ministry, that part of that 
resident ministry does involve a

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call for giving. 
And he was calling his people to

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give because there was a special
need for his building work, and 

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he wanted to see that need met 
to the glory of God. 

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Now, you've heard what I've 
said. 

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I've got 4 PS for you. 
So you want to remember we're 

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talking just about what we need,
right? 

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And we're talking about the 
giving of God. 

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God giving himself by his 
presence, God giving us his 

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power by his Spirit. 
God giving us people in 

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salvation, bringing in the lost 
and converting them. 

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And you have a role to play in 
that. 

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But also God giving us pains. 
And I would love to take the 

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rest of the service just to tell
you how the Lord has supplied 

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the need right up to the present
time. 

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Maybe we'll write a little 
booklet sometime, the giving of 

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God and explain some of that. 
But anyway, on Sunday night I 

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received a little gift which I 
have here for the building fund 

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of 25 lbs. 
And you see, the Lord has has 

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people everywhere. 
And this dear lady came and she 

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said she had found this in her 
husband's Bible. 

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If she's listening, she knows 
who she is. 

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And she gave this little gift to
our church building fund. 

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And then I had the joy then 
through the week of going to the

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bank, and this time it wasn't 
worth £25 inside this envelope 

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as evidence of a gift that 
totals the sum of 31,000 pounds 

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500. 
Where's Graham? 

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Shout. 
Amen, Graham. 

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Amen. 
Let's all hear you saying Amen, 

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Amen. 
You see, God again has met the 

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need. 
So whether it's £25 or whether 

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it's in total of a gift and the 
gift date of 31,000 pounds 500, 

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God is meeting the need. 
So we have reason to be 

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encouraged and reason to be 
thankful. 

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But we've got to of course pray 
on. 

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We need to get outside finished.
There's other things that we 

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want to do and need to do as a 
church if we want to grow and if

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want to expand. 
So I I just bring those few 

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thoughts to you. 
They're really unprepared. 

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They're off the cuff, but I had 
thought about them just that 

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little bit this morning and I 
pray that the Lord will help us 

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in our giving. 
Of course, you can give like 

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these others, A1 off gift. 
You can give regularly to the 

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building fund. 
Remember the building fund in 

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your prayers. 
You can give a gift in your will

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or you can give a legacy that 
could be put into some sort of 

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trust form and then used for the
well-being of the church in the 

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future. 
These are all ways to give 

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because that minister that day 
in Bally, Sally preached about 

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this. 
Why give? 

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He preached about what to give 
and he preached about the way 

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that you give. 
Whatsoever you do, he emphasised

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do it with all your heart as 
unto the Lord. 

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And that's true about us and our
attitudes, in our announcements,

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in our actions, whatever we we 
do, let's make sure I'm doing 

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this to the glory and the honour
of God. 

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And I want to thank the donors 
today, the donor of this gift 

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and the donor of this very 
large, substantial gift. 

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Really tremendous humbling, but 
we're so thankful to God and we 

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trust and pray that the Lord 
will have many more gifts to add

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to the story. 
So when the story of Carrie Duff

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was written up, then we'll be 
able to testify. 

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The Lord has done great things 
for us for off we are glad. 

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Amen. 
Now this morning we are 

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continuing with our studies in 
the book of Thessalonians. 

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And today my text is taken from 
First Thessalonians chapter 2, 

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verses 7 through to 12. 
And I want to deal with a follow

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up message. 
Last week we dealt with the 

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features of a faithful ministry.
Today we're dealing with the 

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hallmarks of the heart of a true
minister of the Gospel. 

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I told you chapter 1 and 1st 
Thessalonians is all about Paul 

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as a preacher. 
Remember we read there in 

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chapter one, verse 5. 
For our gospel came not unto you

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in Word only, but also in power,
and in the Holy Ghost, and in 

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much assurance, as you know what
manner of men we were among you 

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for your sake. 
Well, if that's true, and it is,

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then chapter 2 has to deal with 
Paul the pastor. 

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Remember in chapter 2, Paul is 
defending himself against the 

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critics who were attacking his 
motives. 

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They accused him of deceit. 
They accused him of uncleanness.

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They accused him of guile. 
These false critics who were 

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attacking her motives were 
saying this. 

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And I'm paraphrasing, This 
religious huckster ran away 

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suddenly in the night. 
Remember, they came to attack 

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Paul. 
Have not heard from him since. 

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He is guilty of using religion 
to take your money, seduce your 

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women and your children, and 
exalt themselves as a Lord and a

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master over you. 
He's not sincere. 

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He's not true and genuine. 
And when we aim to expose him, 

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well, he ran away showing 
himself that he doesn't care 

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about you now. 
That's what they were saying. 

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So Paul had to defend his 
motives and his ministry, not 

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because he wanted to look good, 
not because he even wanted to 

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feel better, but because he knew
what this accusation meant. 

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It was undermining the gospel, 
and because it undermined the 

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gospel, then he began to open up
his heart and mind and show him 

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true self unto the people. 
And when we look into his heart,

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when I look into his heart, I 
see the hallmarks of the heart 

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of a faithful man of God. 
There's three things here that I

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want to leave with you. 
As a good minister. 

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He had a genuine love for the 
gospel. 

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Listen to verse 9. 
Because we would not be 

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chargeable unto any of you, we 
preached unto you the gospel of 

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God. 
You see, when you examine this 

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portion of Scripture, you notice
the word gospel. 

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It's mentioned in chapter 1 
verse five that I've already 

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read. 
It's mentioned in Tutu. 

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He says, as you know, at 
Philippi, we were bold in our 

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God to speak unto you the gospel
of God with much contention. 

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He mentions it in verse 4. 
But as we were allowed of God to

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be put in trust with the gospel,
Even so we speak. 

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He mentions it in verse 8. 
So being affectionately desire 

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of you, we're willing to have 
imparted unto you, not the 

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gospel of God only, but also our
own souls, because you were dear

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unto us. 
He mentions it in verse 9. 

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Be chargeable unto any of you, 
as we preached unto you the 

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gospel of God. 
And he mentions it again in 

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chapter 3, verse 2, and sent 
Timotheus, our brother and 

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00:15:52,760 --> 00:15:57,200
minister of God, and our fellow 
labour in the gospel of Christ, 

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to establish you and to comfort 
you concerning your faith. 6 

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00:16:07,680 --> 00:16:12,360
times he's mentions the gospel 
in this first epistle. 

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00:16:13,720 --> 00:16:22,120
Now 6 is the number of man. 
Why mention the gospel 6 times? 

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Here's the answer. 
Because Paul knew that the 

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gospel is the foundation of the 
Christian life. 

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It's the foundation upon which 
everything else is built and 

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based. 
And remember what the gospel is.

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The gospel is a message from 
God. 

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He calls it the gospel of God. 
It begins with God. 

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It's a message from God. 
It's God's good news. 

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And Paul proclaimed that 
message. 

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How did he proclaim it? 
He said we preached unto you the

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gospel of God. 
And that word preached means we,

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we acted as an herald. 
Think of the old days. 

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00:17:08,280 --> 00:17:13,800
Think of the days when kings and
Queens ruled the land, and the 

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king would have a message and he
wanted that message to go out 

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00:17:17,560 --> 00:17:21,720
into the cities and the towns 
and the villages of his Kingdom.

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00:17:22,359 --> 00:17:25,160
They didn't have telephones, 
young people, they didn't have 

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00:17:25,160 --> 00:17:29,160
e-mail. 
They didn't send letters, 

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00:17:29,320 --> 00:17:31,080
carrier pigeons. 
That came later. 

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00:17:31,520 --> 00:17:35,880
In the early days. 
They had a herald and he went 

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from one city to another and he 
heralded forth the message that 

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00:17:42,000 --> 00:17:46,680
the king wanted to be heard. 
He didn't deviate from the 

250
00:17:46,680 --> 00:17:51,040
message. 
He didn't add to the message, 

251
00:17:51,080 --> 00:17:54,040
didn't modify the message, 
didn't take away from the 

252
00:17:54,040 --> 00:17:55,760
message. 
He wasn't free to. 

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He couldn't add to it. 
He couldn't dilute it. 

254
00:17:59,840 --> 00:18:01,640
What if the messenger was 
unpopular? 

255
00:18:02,080 --> 00:18:03,720
What if they threw tomatoes at 
them? 

256
00:18:03,720 --> 00:18:06,560
What if they threw lettuces? 
What if they threw eggs? 

257
00:18:06,680 --> 00:18:08,800
What if they threw stones and 
attacked them? 

258
00:18:09,280 --> 00:18:16,400
He was still not free to modify,
add, or to delete any of the 

259
00:18:16,400 --> 00:18:19,000
message. 
He didn't originate the message.

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00:18:19,000 --> 00:18:22,600
It wasn't his message. 
It was the message of the king. 

261
00:18:23,200 --> 00:18:26,760
Just like the gospel is the good
news of God. 

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00:18:27,960 --> 00:18:33,520
And he had to proclaim it just 
as the king had given it. 

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00:18:34,040 --> 00:18:37,920
And you see the gospel of God, 
it's from God. 

264
00:18:37,920 --> 00:18:45,360
It's produced by God. 
The gospel of God that comes 

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00:18:45,360 --> 00:18:49,080
from God because he produced it.
Paul didn't make it up. 

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00:18:49,560 --> 00:18:53,040
Paul didn't invent the gospel. 
He didn't dream it up in bed. 

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00:18:53,680 --> 00:18:55,400
He didn't get it out of a 
library book. 

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00:18:55,560 --> 00:18:58,080
He didn't learn it in a school 
or university. 

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00:18:58,160 --> 00:19:01,360
It wasn't part of the collective
thinking of wise men. 

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00:19:01,480 --> 00:19:05,880
No, it came from God himself. 
It was divinely revealed to 

271
00:19:05,880 --> 00:19:09,160
Paul. 
It was directly revealed to 

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00:19:09,160 --> 00:19:11,960
Paul. 
It was deliberately revealed to 

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00:19:11,960 --> 00:19:16,280
Paul as the gospel of God. 
It was a message from God and 

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00:19:16,280 --> 00:19:19,440
not grip Paul. 
I'll tell you something else. 

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00:19:19,440 --> 00:19:25,200
That's a message from God that 
reveals God's remedy for human 

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00:19:25,200 --> 00:19:29,360
sinfulness. 
Remember Romans 3 and 23? 

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00:19:29,360 --> 00:19:34,440
For all of sin and come short of
the glory of God. 

278
00:19:35,040 --> 00:19:38,880
The reality is we are sinners by
nature and practise. 

279
00:19:39,240 --> 00:19:44,600
We were born in sin and we were 
shapen in iniquity and that's 

280
00:19:44,600 --> 00:19:46,760
something that we should bear in
mind. 

281
00:19:46,760 --> 00:19:48,800
And we know that that hurts our 
pride. 

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00:19:49,080 --> 00:19:52,560
We know that that humble us 
before God, but that's the place

283
00:19:52,560 --> 00:19:55,840
that every individual has to 
come to, that we are guilty 

284
00:19:55,840 --> 00:19:58,160
political sinners before a holy 
God. 

285
00:19:58,680 --> 00:20:01,520
The gospel is also a message 
that centres in the personal 

286
00:20:01,520 --> 00:20:05,280
work of Christ. 
Remember Acts 4 and verse 12. 

287
00:20:05,280 --> 00:20:08,480
Peter said neither is there 
salvation and any other, for 

288
00:20:08,480 --> 00:20:11,480
there's no other name under 
heaven given among men whereby 

289
00:20:11,480 --> 00:20:17,120
we must be saved. 
Remember again the Lord Jesus 

290
00:20:17,120 --> 00:20:18,840
said to Thomas in the upper 
room. 

291
00:20:20,200 --> 00:20:25,560
Jesus saith unto him, I am the 
Way, the Truth, the life. 

292
00:20:26,120 --> 00:20:31,000
No man comes unto the Father, 
but by me. 

293
00:20:32,320 --> 00:20:35,840
You see, you and I need a 
perfect righteousness to live in

294
00:20:35,840 --> 00:20:39,960
God's holy presence, and that 
perfect righteousness that is 

295
00:20:39,960 --> 00:20:43,320
provided in the person and work 
of the Lord Jesus. 

296
00:20:43,680 --> 00:20:47,720
Paul says this being justified 
freely by His grace through the 

297
00:20:47,720 --> 00:20:51,280
redemption that is in Christ 
Jesus and God have set forth to 

298
00:20:51,280 --> 00:20:54,280
be a propitiation through faith 
in His blood to declare His 

299
00:20:54,280 --> 00:20:58,200
righteousness for remission of 
sins that are passed through the

300
00:20:58,200 --> 00:21:02,360
forbearance of God. 
Are you dressed in that 

301
00:21:02,360 --> 00:21:05,600
righteousness this morning? 
That righteousness that was 

302
00:21:05,600 --> 00:21:09,120
earned by the personal word of 
Christ in the sinless life and 

303
00:21:09,120 --> 00:21:13,320
atoning death, that that 
righteousness that can be yours 

304
00:21:13,320 --> 00:21:16,200
but must be received. 
You see, in the gospel, it's not

305
00:21:16,200 --> 00:21:19,960
only good news from God and it's
not only about his remedy for 

306
00:21:19,960 --> 00:21:22,520
human sinfulness and not only 
centres in the personal word of 

307
00:21:22,520 --> 00:21:27,840
Christ, but the gospel is a call
for repentance toward God as 

308
00:21:27,840 --> 00:21:30,480
well as faith in the Lord Jesus 
Christ. 

309
00:21:31,520 --> 00:21:38,800
Acts 3 verse 19, repent ye or 
Matthew 3 verse 17 repent ye and

310
00:21:38,800 --> 00:21:43,480
believe the gospel. 
It's a message that calls us to 

311
00:21:43,480 --> 00:21:45,800
a life of holiness and loving 
obedience. 

312
00:21:46,440 --> 00:21:50,680
And that call to a life of 
loving obedience and holiness is

313
00:21:50,680 --> 00:21:54,240
not the ground of our salvation.
That's where many go wrong. 

314
00:21:55,160 --> 00:21:59,440
It is but the evidence. 
When we're born of God, He 

315
00:21:59,440 --> 00:22:02,320
enables us to live a life of 
holiness under God. 

316
00:22:02,320 --> 00:22:05,160
That's our motto, a life of 
loving obedience. 

317
00:22:05,160 --> 00:22:08,920
We love Him because He first 
loved us. 

318
00:22:08,920 --> 00:22:12,480
And in the gospel message, 
there's a warning about hell and

319
00:22:12,480 --> 00:22:16,360
eternal punishment. 
It's also a message about heaven

320
00:22:16,360 --> 00:22:19,120
and home. 
Remember the psalmist? 

321
00:22:19,760 --> 00:22:24,080
Psalmist David in Psalm 23, 
verse 6 closed with this 

322
00:22:24,080 --> 00:22:26,800
thought. 
Surely goodness and mercy shall 

323
00:22:26,800 --> 00:22:30,800
follow me all the days of my 
life, and I will dwell in the 

324
00:22:30,800 --> 00:22:34,400
House of the Lord forever. 
Now that's the gospel. 

325
00:22:34,720 --> 00:22:39,880
That's a summary of the gospel. 
That's really the substance of 

326
00:22:39,880 --> 00:22:45,680
the gospel in a nutshell. 
And all of that message can be 

327
00:22:45,680 --> 00:22:50,160
found in many wonderful texts in
the Scripture, including John 3 

328
00:22:50,160 --> 00:22:52,200
and 16. 
For God shall love the world 

329
00:22:52,200 --> 00:22:55,240
that he gave his only begotten 
Son, that whosoever believeth in

330
00:22:55,240 --> 00:22:58,640
him should not perish, but have 
everlasting life. 

331
00:22:58,760 --> 00:23:05,480
Now the gospel today is under 
attack as it was in Paul's day. 

332
00:23:07,800 --> 00:23:11,880
Why is it under attack? 
Because the gospel is 

333
00:23:11,880 --> 00:23:15,560
foundational. 
And the question is asked by the

334
00:23:15,560 --> 00:23:18,600
psalmist, and we'll look at it 
in Psalm 11, verse 3 something 

335
00:23:18,880 --> 00:23:22,240
if the foundations can be 
destroyed, what can the 

336
00:23:22,240 --> 00:23:25,480
righteous do? 
And if the gospel is destroyed, 

337
00:23:26,280 --> 00:23:31,280
if it's diluted, if it's 
modified, if it's added to, if 

338
00:23:31,280 --> 00:23:34,640
there's a subtraction from the 
gospel, then you've got a a 

339
00:23:34,640 --> 00:23:41,480
false and faulty gospel message.
Paul knew that it was 

340
00:23:41,480 --> 00:23:44,040
foundational to the whole of the
Christian life. 

341
00:23:44,560 --> 00:23:46,880
And then he said this to the 
Philippians. 

342
00:23:47,360 --> 00:23:52,920
I am set for what? 
I am set for the defence of the 

343
00:23:52,920 --> 00:23:56,200
gospel. 
See there's so many false 

344
00:23:56,200 --> 00:23:58,680
gospels today. 
I think that during COVID 

345
00:23:58,680 --> 00:24:03,440
Brother Mark and I through the 
websites set out maybe 8 

346
00:24:03,960 --> 00:24:08,720
possible little things to do 
with false gospels. 

347
00:24:09,160 --> 00:24:13,160
The health and wealth heresy 
that's alive and well. 

348
00:24:13,280 --> 00:24:17,200
Northern Ireland, the United 
Kingdom, especially the United 

349
00:24:17,200 --> 00:24:20,560
States of America. 
What about the self esteem 

350
00:24:20,560 --> 00:24:24,920
gospel? 
Popular popularised by Robert 

351
00:24:24,920 --> 00:24:27,640
Schuller. 
He said this you don't have to 

352
00:24:27,640 --> 00:24:30,920
fear pride, even though the 
Bible teaches the praise of sin.

353
00:24:32,560 --> 00:24:37,800
He says that we're not to see 
ourselves as sinners, that 

354
00:24:37,800 --> 00:24:42,400
that's too harsh. 
Being born again is is not being

355
00:24:42,440 --> 00:24:44,560
regenerated by the Spirit of 
God. 

356
00:24:44,960 --> 00:24:48,560
Being born again means you set 
aside all that negative image 

357
00:24:48,560 --> 00:24:53,560
about yourself and adopt the 
positive image so you go from an

358
00:24:53,560 --> 00:24:57,600
inferior feeling to full self 
esteem. 

359
00:24:57,760 --> 00:25:01,040
I'm proud of who I am. 
And we're living in a day when 

360
00:25:01,040 --> 00:25:04,320
people are proud that they're 
murderers, people are proud that

361
00:25:04,320 --> 00:25:07,840
they're adulterers, people are 
proud that they're thieves, 

362
00:25:08,000 --> 00:25:11,720
people are proud that that 
they're they're homosexuals, 

363
00:25:12,400 --> 00:25:14,720
that that's what pride is all 
about. 

364
00:25:16,160 --> 00:25:18,160
But that's not what the new 
birth is. 

365
00:25:19,600 --> 00:25:22,720
Then you of course you've heard 
of the cheap grace Gospel 

366
00:25:23,440 --> 00:25:26,560
redefined repentance. 
Just a change of mind, not a 

367
00:25:26,560 --> 00:25:29,440
change of behaviour. 
That's why we've got so many 

368
00:25:29,440 --> 00:25:32,720
people that are fans of the 
gospel and not true followers. 

369
00:25:33,880 --> 00:25:37,520
You see what we're called to 
turn from a lifestyle of sin 

370
00:25:38,000 --> 00:25:41,040
where we no longer live a life 
of sin and wickedness. 

371
00:25:41,400 --> 00:25:45,440
We live a life for God and for 
God's grace and for God's glory.

372
00:25:49,120 --> 00:25:51,000
What about the works 
righteousness gospel? 

373
00:25:52,160 --> 00:25:57,320
Paul was conscious that there 
was those that are using the law

374
00:25:57,320 --> 00:26:02,200
to tell people here's how you 
earn righteousness to be 

375
00:26:02,200 --> 00:26:07,160
acceptable and pleasing to God. 
Paul was different. 

376
00:26:07,840 --> 00:26:10,760
Paul's heart was gripped by the 
gospel. 

377
00:26:10,760 --> 00:26:13,000
Paul had a genuine heart for the
gospel. 

378
00:26:13,160 --> 00:26:17,920
It gripped him and he had a 
grasp of the gospel. 

379
00:26:19,240 --> 00:26:22,720
Now here's a revelation of the 
nature of a God-given pastor 

380
00:26:22,920 --> 00:26:26,680
that churches need. 
God give us men gripped with the

381
00:26:26,680 --> 00:26:30,400
gospel, men set for the defence 
of the gospel. 

382
00:26:30,640 --> 00:26:33,560
This is the kind of man that we 
need in every generation. 

383
00:26:34,160 --> 00:26:38,000
Paul was a faithful stall work 
of the gospel. 

384
00:26:38,080 --> 00:26:43,560
He was a faithful steward. 
As I've said, this is the kind 

385
00:26:43,560 --> 00:26:47,320
of man, the type of man that we 
need today, and we should pray 

386
00:26:47,320 --> 00:26:52,000
that God would give our churches
such men that God would send us 

387
00:26:52,000 --> 00:26:53,880
labourers. 
We need labourers in our own 

388
00:26:53,880 --> 00:26:57,400
church, we need labourers in the
foreign field, in the home 

389
00:26:57,400 --> 00:27:02,600
front, but men who would labour 
in Word and doctrine for the 

390
00:27:02,600 --> 00:27:09,520
glory of God. 
Paul was a good minister with a 

391
00:27:09,520 --> 00:27:14,400
genuine love for the gospel. 
That's a revelation of his 

392
00:27:14,400 --> 00:27:16,440
heart. 
That's the hallmark of a 

393
00:27:16,440 --> 00:27:23,680
faithful pastor. 
Secondly, and quickly, Paul was 

394
00:27:23,680 --> 00:27:29,000
a gentle mother who had a godly 
life for the gospel. 

395
00:27:29,400 --> 00:27:33,120
If you go back there to 
Thessalonians, I wonder if you 

396
00:27:33,120 --> 00:27:38,560
picked it up in the verse 7. 
But we were gentle among you, 

397
00:27:39,200 --> 00:27:43,560
even as a nurse cherishes her 
children. 

398
00:27:44,360 --> 00:27:48,440
Can you feel the weight of that?
Listen again to verse 6. 

399
00:27:48,760 --> 00:27:53,440
Not of men sought to be glory, 
nor of you, nor yet of others, 

400
00:27:53,760 --> 00:27:56,320
when we might have been 
burdensome as the apostles of 

401
00:27:56,320 --> 00:28:00,320
Christ. 
You see, He had authority as an 

402
00:28:00,320 --> 00:28:03,240
apostle of Christ. 
He could have commanded these 

403
00:28:03,240 --> 00:28:07,280
people do this and go that, give
this and give that. 

404
00:28:07,280 --> 00:28:11,640
But he didn't. 
But here's the contrast. 

405
00:28:12,120 --> 00:28:20,160
We were gentle among you, even 
as a nurse cherishes her 

406
00:28:20,160 --> 00:28:28,080
children. 
See Paul was conscious that 

407
00:28:28,080 --> 00:28:37,720
godly integrity, a godly example
is handed on and through a godly

408
00:28:37,720 --> 00:28:41,560
life. 
He says in verse 7, but we were 

409
00:28:41,560 --> 00:28:45,160
gentle among you even as a nurse
cherishes her children. 

410
00:28:45,520 --> 00:28:50,920
He says in verse 10, ye are 
witnesses and God also how holy 

411
00:28:50,920 --> 00:28:54,520
and justly and unblameably we 
behaved ourselves among you not 

412
00:28:54,520 --> 00:28:57,600
believe. 
He says in verse 11, as you know

413
00:28:57,600 --> 00:29:03,160
how we exhort it and comfort and
charge every one of you see, he 

414
00:29:03,160 --> 00:29:09,840
was thinking that as a pastor, 
he behaved as a gentle mother 

415
00:29:09,960 --> 00:29:12,600
who had a godly life for the 
gospel. 

416
00:29:13,120 --> 00:29:18,920
Her godly influence would impact
upon our own children. 

417
00:29:18,960 --> 00:29:20,880
So what's Paul saying in verse 
7? 

418
00:29:21,640 --> 00:29:26,840
He's saying this I was like a 
nursing mother among you who 

419
00:29:26,840 --> 00:29:32,480
lived for her children. 
Notice the word we not just 

420
00:29:32,480 --> 00:29:36,880
Paul, but Paul's team, Timothy 
and Silas and others who were 

421
00:29:36,880 --> 00:29:40,400
with them. 
So, so think for a moment of a 

422
00:29:40,400 --> 00:29:44,360
nursing mother. 
He says here's how we behaved. 

423
00:29:44,360 --> 00:29:50,800
How did he behave amongst them? 
He was gentle like a nursing 

424
00:29:50,800 --> 00:29:54,680
mother. 
He had a gentle, mild manner. 

425
00:29:55,240 --> 00:29:59,280
Now you think of a nurse not in 
the hospital could apply there, 

426
00:29:59,280 --> 00:30:04,160
but in the home and a nursing 
mother with little children at 

427
00:30:04,160 --> 00:30:07,880
home. 
Mother knows that at times the 

428
00:30:07,880 --> 00:30:12,640
children can be difficult times.
The children will not listen, 

429
00:30:12,920 --> 00:30:19,920
they'll not behave. 
They're may be disruptive, 

430
00:30:20,600 --> 00:30:23,680
they're unwilling to learn, 
they've no real interest and 

431
00:30:23,680 --> 00:30:26,760
their little mind is wandering. 
They might even have a bad 

432
00:30:26,760 --> 00:30:31,560
attitude, but that nursing 
mother in the home, because 

433
00:30:31,560 --> 00:30:37,760
they're her children, knows how 
best to get their attention so 

434
00:30:37,760 --> 00:30:43,280
she can stamp upon them her 
influence at lifetime and the 

435
00:30:43,280 --> 00:30:47,480
way that she does. 
That is, we were gentle among 

436
00:30:47,480 --> 00:30:50,040
you as a nurse cherishes her 
child. 

437
00:30:50,160 --> 00:30:52,920
The word nurse here is not young
people in the hospital. 

438
00:30:53,040 --> 00:30:54,920
And I think of a nurse and 
that's what I wear. 

439
00:30:54,920 --> 00:30:59,040
I read it, but it has to do with
a nursing mother at home looking

440
00:30:59,040 --> 00:31:05,320
after the children. 
In other words, she goes about 

441
00:31:05,320 --> 00:31:11,320
her work of raising and rearing 
her children with a spirit of 

442
00:31:11,320 --> 00:31:16,360
gentleness. 
Now this word gentle is a common

443
00:31:16,360 --> 00:31:20,240
word. 
Paul used it in Second Timothy 

444
00:31:20,240 --> 00:31:24,400
chapter 2 and verse 24. 
It says, and the servant of the 

445
00:31:24,400 --> 00:31:29,440
Lord must not strive, but be 
gentle unto all men, apartment 

446
00:31:29,440 --> 00:31:34,680
to teach and patient. 
In other words, he's saying to 

447
00:31:34,680 --> 00:31:37,640
Timothy, here's how to conduct 
yourself as a pastor in the 

448
00:31:37,640 --> 00:31:44,960
church at Ephesus. 
You strive to be gentle even in 

449
00:31:44,960 --> 00:31:48,960
the midst of those that are 
opposing you as you stand for 

450
00:31:48,960 --> 00:31:52,160
the gospel. 
Don't strive with them, don't 

451
00:31:52,320 --> 00:31:55,480
fight with them. 
Be gentle. 

452
00:31:55,800 --> 00:31:59,160
You see, that's what Christ 
likeness is all about. 

453
00:31:59,840 --> 00:32:05,480
Did you know that gentle Jesus 
making mild is not just part of 

454
00:32:05,480 --> 00:32:07,800
a hen? 
The Bible talks about the 

455
00:32:07,800 --> 00:32:10,280
gentleness of Christ. 
Listen to this word with Paul. 

456
00:32:10,440 --> 00:32:14,040
But now I, Paul myself, beseech 
you by the meekness and 

457
00:32:14,040 --> 00:32:18,640
gentleness of Christ. 2nd 
Corinthians 10 verse one, The 

458
00:32:18,640 --> 00:32:21,240
gentleness of Christ. 
Christ was not harsh. 

459
00:32:21,400 --> 00:32:25,640
Christ was not cruel. 
He didn't pedal with people in a

460
00:32:25,640 --> 00:32:30,120
harsh, cruel manner. 
No, he, he behaved himself with 

461
00:32:30,120 --> 00:32:34,680
a spurt of gentleness. 
So there's the pattern here. 

462
00:32:36,120 --> 00:32:40,520
Notice something else As you 
look back at Thessalonians, if 

463
00:32:40,520 --> 00:32:46,480
we think of the word, it says in
verse 7, even as a nurse, 

464
00:32:46,480 --> 00:32:52,680
Cherith, as her children, her 
children, speaks of birth. 

465
00:32:53,600 --> 00:32:58,120
And that's tremendous to think 
about children born into the 

466
00:32:58,120 --> 00:33:00,840
family. 
It's a reference to a mother 

467
00:33:00,840 --> 00:33:04,080
giving birth to children and 
being tasked with a keeper at 

468
00:33:04,080 --> 00:33:06,520
home. 
And her aim and object is to 

469
00:33:06,520 --> 00:33:10,240
nurse those children and look 
after those children and impart 

470
00:33:10,240 --> 00:33:12,720
her own life to the children. 
And that means making 

471
00:33:12,720 --> 00:33:16,320
sacrifices. 
That means manifesting patience.

472
00:33:16,320 --> 00:33:19,640
That means giving nourishment to
the children. 

473
00:33:20,680 --> 00:33:23,080
A mother has time and energy for
her children. 

474
00:33:23,640 --> 00:33:27,080
She's not just turning them over
to the television or to the 

475
00:33:27,080 --> 00:33:31,600
babysitter, to a book. 
And Paul is using that as an 

476
00:33:31,600 --> 00:33:34,440
illustration. 
You see, Paul had been 

477
00:33:34,440 --> 00:33:38,320
sacrifices. 
Paul had cared for these 

478
00:33:38,600 --> 00:33:42,720
believers in Thessalonica as as 
if he was their father and he 

479
00:33:42,720 --> 00:33:46,400
was their spiritual father. 
But he was amongst them not just

480
00:33:46,400 --> 00:33:48,560
as a father, but as a nursing 
mother. 

481
00:33:48,840 --> 00:33:52,080
He listened to their fears. 
He listened to their worries. 

482
00:33:52,280 --> 00:33:56,600
He listened to their stories. 
He he was give himself by way of

483
00:33:56,600 --> 00:34:01,920
his personal time and energy for
them to help them unto God. 

484
00:34:02,120 --> 00:34:04,320
He displayed tremendous 
patience. 

485
00:34:04,320 --> 00:34:06,320
He knew children don't grow up 
instantly. 

486
00:34:06,480 --> 00:34:08,040
He knew that they have grown 
pains. 

487
00:34:08,040 --> 00:34:10,239
He knew that they would 
encounter problems. 

488
00:34:10,239 --> 00:34:14,679
He knew that they would soil 
themselves, but they have sin 

489
00:34:14,679 --> 00:34:19,760
and guilt. 
Paul had tremendous patience as 

490
00:34:19,760 --> 00:34:23,679
a nursing mother. 
He he cherished them in in fact 

491
00:34:23,679 --> 00:34:27,360
he he tells us here so being 
affectionately desires. 

492
00:34:27,360 --> 00:34:30,520
If you were willing to have 
imparted unto you not the gospel

493
00:34:30,520 --> 00:34:34,199
of God, only listen to these 
words, but also our own souls. 

494
00:34:35,000 --> 00:34:38,400
Why? 
Because you were dear unto us. 

495
00:34:38,400 --> 00:34:41,679
He was willing to impart even 
his own life. 

496
00:34:46,159 --> 00:34:50,840
A mother protects your children.
A mother so loves her children 

497
00:34:50,840 --> 00:34:52,679
that she would die for her 
children. 

498
00:34:52,679 --> 00:34:55,920
I, I read a very sad story very 
quickly of a mother in the park,

499
00:34:56,120 --> 00:34:59,200
some park in England. 
Her husband maybe had other 

500
00:34:59,200 --> 00:35:00,960
children. 
The husband was slightly, a bit 

501
00:35:00,960 --> 00:35:03,360
in front and she was coming 
behind with the pram and the 

502
00:35:03,360 --> 00:35:06,960
little baby in it and, and as 
she walked there was some sort 

503
00:35:06,960 --> 00:35:10,880
of accident, a Beech tree, a big
branch of the Beech tree fell 

504
00:35:10,880 --> 00:35:12,800
off and she pushed the pram 
forward. 

505
00:35:12,920 --> 00:35:17,760
She was crushed under that Beech
tree branch and the little child

506
00:35:17,760 --> 00:35:21,320
received her immediate reaction,
the husband said was to protect 

507
00:35:21,320 --> 00:35:25,960
the child from the falling 
branch got the child away. 

508
00:35:25,960 --> 00:35:30,240
She hadn't time to get herself 
out of the way and sadly she 

509
00:35:30,240 --> 00:35:32,680
lost her life. 
Remember in the days of King 

510
00:35:32,680 --> 00:35:39,160
Solomon First Kings chapter 3 
there was two women and they had

511
00:35:39,160 --> 00:35:44,280
both children. 
One child died, and one of the 

512
00:35:44,280 --> 00:35:46,920
woman then took the other 
woman's child, and there was a 

513
00:35:46,920 --> 00:35:49,000
bit of dispute as to who owned 
the child. 

514
00:35:49,840 --> 00:35:53,560
And what did Solomon say this 
was? 

515
00:35:53,680 --> 00:35:59,240
This was Solomon's speak. 
And the king said, divide the 

516
00:35:59,240 --> 00:36:02,160
living child and two, and give 
half to the one and half to the 

517
00:36:02,160 --> 00:36:04,720
other. 
Then speak the woman who the 

518
00:36:04,720 --> 00:36:08,320
living child was under the king 
for her bowels yearned upon her 

519
00:36:08,320 --> 00:36:10,360
son. 
And she said, Oh my Lord, give 

520
00:36:10,360 --> 00:36:12,320
her the living child, and in no 
way slain. 

521
00:36:13,120 --> 00:36:17,040
But the other said, let it be 
neither mine nor thine, but 

522
00:36:17,040 --> 00:36:19,800
divided. 
Then the king answered and said,

523
00:36:19,800 --> 00:36:22,480
give her the living child in a 
no wise sled. 

524
00:36:22,640 --> 00:36:25,720
She is the mother thereof. 
You see, the one who didn't want

525
00:36:25,720 --> 00:36:30,080
their child put to death was the
one who really loved and cared 

526
00:36:30,320 --> 00:36:33,800
for the children. 
And I know it's a difficult 

527
00:36:33,800 --> 00:36:38,120
topic, but for those mothers in 
Northern Ireland who have 

528
00:36:38,840 --> 00:36:43,400
conceived little babies and 
carrying them are their womb, I 

529
00:36:43,400 --> 00:36:48,760
want to tell you, you should 
never, never feel or satisfy 

530
00:36:48,760 --> 00:36:51,720
that urge to to abort your 
little baby. 

531
00:36:52,000 --> 00:36:54,680
Why? 
Because it's a life given by God

532
00:36:55,160 --> 00:36:58,720
and and out of love for that 
child, you should not wish it 

533
00:36:58,720 --> 00:37:06,400
any harm or any ill to it. 
Could you think for a moment of 

534
00:37:06,400 --> 00:37:11,680
Paul when he gave the gospel? 
He gave his own life also. 

535
00:37:12,960 --> 00:37:15,040
Why? 
Because he saw himself not as a 

536
00:37:15,040 --> 00:37:19,080
good minister of the gospel 
only, but also as a nursing 

537
00:37:19,080 --> 00:37:25,200
mother who had a godly life as 
she lived out the gospel, a 

538
00:37:25,200 --> 00:37:29,440
mother who was full of love for 
the offspring that were born 

539
00:37:30,200 --> 00:37:33,080
from her. 
See, all true children, 

540
00:37:33,080 --> 00:37:37,160
remember, are born born of God, 
born of the Holy Ghost Very 

541
00:37:37,160 --> 00:37:38,840
quickly. 
Think of the word cherisheth 

542
00:37:38,840 --> 00:37:41,400
there in verse seven. 
That is tremendous. 

543
00:37:41,760 --> 00:37:43,440
Do you know what that word 
cherishes means? 

544
00:37:44,000 --> 00:37:48,960
It means brooding over them. 
Think of a mother hen. 

545
00:37:52,240 --> 00:37:55,400
I think of Wolver Garrett and 
his hens. 

546
00:37:57,360 --> 00:38:03,480
She's sitting on the eggs. 
She's seen her brood hatch and 

547
00:38:03,480 --> 00:38:06,760
she's sitting brooding to keep 
the chicks warm. 

548
00:38:06,760 --> 00:38:08,880
That's the meaning of that word 
cherisheth. 

549
00:38:09,040 --> 00:38:12,040
So it's not only a mother who's 
given birth to the children, but

550
00:38:12,040 --> 00:38:15,280
a mother who's brooding over 
them to keep them warm and to do

551
00:38:15,280 --> 00:38:18,200
them good. 
And Paul had a warm ministry in 

552
00:38:18,200 --> 00:38:19,560
the gospel. 
That's the night. 

553
00:38:19,720 --> 00:38:24,800
Nothing harsh, nothing uncaring,
nothing unloving. 

554
00:38:24,800 --> 00:38:30,160
A heart full of the warmth of 
Christ and Calvary love, A 

555
00:38:30,160 --> 00:38:33,280
ministry that did the people 
good, a ministry that warmed 

556
00:38:33,280 --> 00:38:36,560
people, a ministry that told 
people the truth, a ministry 

557
00:38:36,560 --> 00:38:40,440
that put hate even into people's
souls. 

558
00:38:41,800 --> 00:38:44,840
Because Christ remembers so 
cherishes the church. 

559
00:38:45,120 --> 00:38:49,160
It's not what Paul could say in 
Ephesians 5 verse 29. 

560
00:38:49,640 --> 00:38:52,200
For no man ever yet hated his 
own flesh, but nourish and 

561
00:38:52,200 --> 00:38:55,120
cherishes it even as the Lord, 
the church. 

562
00:38:55,560 --> 00:38:56,760
What did the Lord do for the 
church? 

563
00:38:57,120 --> 00:38:59,960
He cherishes that. 
He nourishes it. 

564
00:39:00,360 --> 00:39:02,760
Why? 
Because it's born of him and he 

565
00:39:02,760 --> 00:39:08,080
broods over it to bring his own 
provision and protection and 

566
00:39:08,600 --> 00:39:11,680
everything else that's needed 
very quickly. 

567
00:39:11,680 --> 00:39:14,920
And thirdly, this morning in the
hallmarks of the heart of the 

568
00:39:14,920 --> 00:39:21,520
pastor, there's not only a a 
good minister with a genuine 

569
00:39:21,520 --> 00:39:28,600
love for the gospel, and there's
not only a gentle mother with a 

570
00:39:28,600 --> 00:39:35,120
godly life of the gospel, but 
there's also a gracious master 

571
00:39:36,480 --> 00:39:40,800
who had a great lifestyle of the
gospel. 

572
00:39:41,200 --> 00:39:44,760
See, Paul presents himself not 
only here as he opens his heart 

573
00:39:44,760 --> 00:39:49,680
as a good minister and a gentle 
mother who gave birth to the 

574
00:39:49,760 --> 00:39:53,000
children and bruised over her 
children, but he was a gracious 

575
00:39:53,000 --> 00:39:56,120
master. 
Notice this as we finish, he 

576
00:39:56,120 --> 00:40:02,720
says in verse 11, For ye know 
how we exhorted and comforted 

577
00:40:02,720 --> 00:40:05,800
and charged everyone of you as a
father doth his children that 

578
00:40:05,800 --> 00:40:08,880
you would walk worthy of God 
hath called you into his Kingdom

579
00:40:09,280 --> 00:40:11,880
in glory. 
Think of the Father's work. 

580
00:40:13,000 --> 00:40:16,120
He begets the children. 
Like the mother, he too cares 

581
00:40:16,120 --> 00:40:18,120
for the children, He provides 
for the children. 

582
00:40:18,120 --> 00:40:21,520
He he defends his children. 
He's in the home as a prophet, a

583
00:40:21,520 --> 00:40:24,240
priest, a king. 
He works to support his family. 

584
00:40:24,480 --> 00:40:27,040
You've got the words here, verse
9 for you. 

585
00:40:27,040 --> 00:40:30,760
Remember, brethren, our labour 
and travail for labouring night 

586
00:40:30,760 --> 00:40:33,320
and day, because we'd not be 
chargeable unto any of you who 

587
00:40:33,320 --> 00:40:35,080
preached unto you the gospel of 
God. 

588
00:40:35,080 --> 00:40:37,800
The word labour and travail 
means hard work. 

589
00:40:38,320 --> 00:40:40,520
The word travail has to do with 
struggles. 

590
00:40:41,040 --> 00:40:42,920
You've got to think of toil and 
hardship. 

591
00:40:45,120 --> 00:40:48,280
Wasn't easy for Paul to make 
tents and work from home and do 

592
00:40:48,280 --> 00:40:50,600
the Lord's work and fest and 
thank you at the same time. 

593
00:40:50,600 --> 00:40:52,880
But he did it. 
He laboured night and day. 

594
00:40:53,160 --> 00:40:54,800
Why? 
Because he loved these 

595
00:40:54,800 --> 00:40:59,120
believers. 
He wanted to be relinquished 

596
00:40:59,120 --> 00:41:02,400
from the charge of being 
chargeable unto them. 

597
00:41:02,920 --> 00:41:05,160
There's his work. 
Think of his walk. 

598
00:41:07,240 --> 00:41:10,280
He he, he says that you would 
walk worthy of God. 

599
00:41:11,200 --> 00:41:13,280
He wanted to set them an 
example. 

600
00:41:14,040 --> 00:41:17,560
He wanted to be a good example 
as a father is to his children. 

601
00:41:17,800 --> 00:41:20,480
He comforted them. 
He charged them. 

602
00:41:21,280 --> 00:41:24,560
Notice the word witness here. 
It was exemplary. 

603
00:41:24,560 --> 00:41:27,920
It wasn't a pure example. 
It was a good example of 

604
00:41:27,920 --> 00:41:33,720
dedication, dedication to the 
church family, dedicated to live

605
00:41:33,720 --> 00:41:38,040
a holy life, dedicated to and be
careful to fulfil his duties 

606
00:41:38,120 --> 00:41:41,040
according to the mind of God, 
knowledge that he was 

607
00:41:41,040 --> 00:41:47,200
accountable to God. 
All that he did in his walk, he 

608
00:41:47,200 --> 00:41:49,560
did for the good of the work of 
God. 

609
00:41:50,360 --> 00:41:51,960
And I would urge you to do the 
same. 

610
00:41:53,080 --> 00:41:56,160
Pray for me that I'll be enabled
to do the same. 

611
00:41:56,680 --> 00:42:00,760
Not only will we work and walk 
to worthy of the calling of God,

612
00:42:00,920 --> 00:42:05,880
but we'll we'll witness by we 
have an exemplary example and 

613
00:42:05,880 --> 00:42:10,280
think of his closing word. 
He said exhorted and ye know how

614
00:42:10,280 --> 00:42:14,360
we exhorted and comforted and 
charged Everyone of you feel the

615
00:42:14,360 --> 00:42:17,760
weight of those words. 
The word exhorted means an 

616
00:42:17,760 --> 00:42:24,000
appeal. 
He taught by good example, but 

617
00:42:24,000 --> 00:42:28,400
he appealed by speech. 
He had good exhortation that 

618
00:42:28,400 --> 00:42:31,120
they might learn to walk worthy 
of their calling of God. 

619
00:42:31,120 --> 00:42:35,680
He comforted them in all their 
struggles and fears and cares. 

620
00:42:36,120 --> 00:42:39,680
He he charged them in the 
knowledge that they were 

621
00:42:39,680 --> 00:42:45,640
accountable to to God to walk 
worthy of God. 

622
00:42:46,840 --> 00:42:51,600
When you pledge to walk worthy 
of God, will you aim to be a 

623
00:42:51,760 --> 00:42:56,440
gracious master fathers in the 
home, and you'll work and you'll

624
00:42:56,440 --> 00:42:59,800
walk and you'll witness and your
words will be to the glory of 

625
00:42:59,800 --> 00:43:04,680
God for the well-being of your 
family in relation to the Lord's

626
00:43:04,680 --> 00:43:08,920
work. 
Here's the hallmarks of the 

627
00:43:08,920 --> 00:43:13,640
heart of a good pastor. 
May the Lord help us to follow 

628
00:43:13,640 --> 00:43:17,200
in Paul's example. 
At this time, we're going to 

629
00:43:17,200 --> 00:43:19,520
close. 
We'll sing a few verses of hymn 

630
00:43:19,520 --> 00:43:31,750
#409. 
I would encourage you to study 

631
00:43:31,750 --> 00:43:34,110
as much as you can in this 
passage of Scripture. 

632
00:43:34,510 --> 00:43:37,990
I'm only giving you highlights. 
I can't deal with every verse 

633
00:43:37,990 --> 00:43:41,230
and every word because we'd be 
here for weeks and end. 

634
00:43:41,790 --> 00:43:44,910
So I'm trying to incorporate a 
broader picture.