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That was good singing. 
Praise the Lord. 

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Let's turn our Bibles to 1st 
Thessalonians chapter 4. 

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We're going to read the first 8 
verses, reading, of course, from

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the King James Bible. 
The words will come up and 

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scream for all who are on line. 
And could I just mention as 

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you're turning to the place and 
maybe show some of these at some

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stage. 
But we have some lovely Bibles 

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that some I found in a box and 
put them away and forgot all 

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about them. 
But we have them available and 

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if anybody would like a Bible, 
then we can supply you with 

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that. 
I I'll, I'll show them some time

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on camera and then you can at 
least pick or you can decide 

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what 1 you want. 
First Thessalonians chapter 4, 

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we're reading from verse one. 
Let's hear the word of God. 

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Furthermore, then, we beseech 
you, brethren, and exhort you by

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the Lord Jesus, that as you have
received of us how you ought to 

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walk and to please God, so you 
would abound more and more. 

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For ye know what commandments we
give you by the Lord Jesus. 

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For this is the will of God, 
even your sanctification, that 

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ye should abstain from 
fornication, that everyone of 

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you should know how to possess 
his vessel in sanctification and

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honour, not in the lust of 
concopients, Even as the 

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Gentiles, which know not God, 
that no man go beyond and 

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defraud his brother in any 
matter, because that the Lord is

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the adventure of all. 
Such as we also have forewarned 

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you and testified. 
For God have not called us unto 

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uncleanness, but unto holiness. 
He therefore that despiseth, 

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despiseth not man, but God, who 
have also given unto us His Holy

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Spirit. 
Amen. 

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We know the God and stamp of His
own approval and blessing, this 

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reading of His own precious and 
infallible word. 

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In now this morning we are 
continuing with our series of 

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expository sermons in the book 
of First Thessalonians, and my 

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text today is taken from First 
Thessalonians chapter 4 verses 3

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right through to the verse 8, 
and I've entitled the message 

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today called unto holiness. 
First Thessalonians four and 

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three says, For this is the will
of God, even your 

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sanctification, that you should 
abstain from fornication. 

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Verse 7 For God have not called 
us unto uncleanness, but unto 

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holiness. 
Now notice how the chapter 

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opens. 
It opens with the first word 

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furthermore than we beseech you.
The word furthermore means the 

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next or next in lane or the next
thing. 

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It indicates a change of subject
at the end of chapter 3. 

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The apostle Paul had been 
praying that these new converts 

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at Theftnananka would stand fast
in the Lord. 

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Chapter 3, verse 8. 
He prayed that their faith would

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be strengthened and that their 
hearts would be established 

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unblameable in holiness before 
God. 

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Verses 11 and 12, the word 
stablish, remember, means to be 

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fixed, to set fast, unmovable. 
And Paul was desirous and 

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praying that these new converts 
would be fixed, would be set 

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fast, would be unmovable in 
regard to holiness of life 

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before God. 
And having stated that, he then 

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moves on to the next thing from 
that affirmation about holiness,

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he now is desiring to set before
them practical instructions for 

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holy living, because in chapter 
4 he develops the theme of 

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holiness in more detail. 
Notice in the passage first 

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Thessalonians 4, verse 3. 
For this is the will of God, 

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even your sanctification, that 
you should abstain from 

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fornication. 
Notice the mention of 

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sanctification and then in verse
four that everyone of you should

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know how to possess his vessel 
in sanctification and honour. 

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And then in chapter 4, verse 
seven, I've already read to you.

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I'd read it again. 
For God hath not called us unto 

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uncleanness, but unto holiness. 
And the word holiness is the 

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same Greek word that's 
translated sanctification. 

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So three times this word in the 
Greek sanctification and 

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holiness has been mentioned, a 
threefold usage. 3 is the number

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of witnesses, and what we're 
seeing here in this whole 

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section is the vital subject of 
holiness of life. 

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You see the Church of Jesus 
Christ, and I use that in a 

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collective sense, the Church of 
Jesus Christ, every born again 

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believer is called unto 
holiness, called to a life of 

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sanctification unto the Lord. 
Now this is a vital subject, 

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This is a valuable subject, this
is a victorious subject. 

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If I was to ask the question, 
what is God's will for the 

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Christian? 
You see, you would interpret 

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that more personally. 
What is God's will for me as a 

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Christian? 
Now I'm conscious that that is a

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personal, that's also a 
powerful, it is also a practical

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subject, the will of God. 
But it also can be a problematic

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subject because often times we 
relate it to the narrow topic. 

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Like, you know, as a young man, 
I'm a Christian. 

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Whom should I marry? 
I don't have a girlfriend, Lord,

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but whom should I marry? 
Or we could ask the question, 

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Lord, what career should I 
pursue? 

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Do you want me to be a joiner or
a bricklayer? 

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Do you want me to be a plumber? 
Do you want me to be a 

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barrister? 
You see, another question comes 

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to mind. 
Where should I serve the Lord? 

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Another question is what are my 
spiritual gifts? 

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Another question is in what way 
can I serve the Lord? 

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You see the the asking of these 
questions in our mind and 

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verbally before the Lord show us
that we're in a personal 

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relationship with the Lord, that
we we know God, that we that we 

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love him, that that we want to 
honour and serve him. 

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And yet for many people, despite
this being a personal practical 

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thing, it can also be 
problematic. 

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And it's problematic in this way
because so often the very clear,

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plain, precise knowledge of 
God's will that we made clear 

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and plain in the Scriptures is 
overlooked and set to the one 

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side. 
And we can be focused on whom 

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we're going to marry and what 
career we're going to do and 

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what way the Lord wants me to 
serve him and exercise his 

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gifts. 
And yet the very plea and thing 

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that jumps out of the page of 
Holy Scripture can so often be 

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ignored by us or so often we 
could be indifferent to that. 

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So Paul makes it clear, plea 
precise. 

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There's no controversy here. 
Look at verse 3 again. 

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For this is the will of God. 
What even your sanctification 

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that you should abstain from 
fornication? 

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There's no one contention here. 
Every born again believer all 

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this morning who belong to Jesus
Christ in this house and in 

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every congregation where the 
Lord's people gather, those 

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found in saving union with Jesus
Christ, who have received him as

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Lord and Saviour, who have a 
testimony to a saving and 

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keeping power, Every one of 
them, including us, are called 

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to obey this call. 
And this call is to holiness. 

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All true Christians experience 
to some degree or not, this 

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concept of sanctification. 
You see, we live in a land for 

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its goodly heritage in Northern 
Ireland, but 10s of thousands of

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our people profess the name of 
the Lord Jesus Christ. 

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They profess to be Christians, 
but yet the reality is that in 

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their life they have no thought 
of holiness. 

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They have no heart, desire for 
holiness. 

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There's no holiness in their 
life to any degree. 

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Their life has never been 
changed or impacted. 

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Even though they have the name 
of Christ on their lips, even 

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though they say, well, they know
God and worship him because 

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their life has been never 
changed or never transformed. 

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We have to say to those people, 
you don't know God, and if you 

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profess to know God, you just 
have an empty outward shell of 

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profession. 
You're not in a state of grace 

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because the Bible says in the 
book of Hebrews, in Hebrews 

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chapter 12 and in the verse 14, 
listen to the word of God, it 

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says follow peace with all men 
and holiness without which no 

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man shall see the Lord. 
So my theme today based on this 

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passage of Scripture is called 
unto holiness. 

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Now three things and I I'll try 
to be brief. 1 The essence of 

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the call to holiness. 
I've already told you three 

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times in this passage you've got
the subject of holiness, verse 

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3, the word sanctification, the 
verse 4, the word 

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sanctification, the word 7 unto 
holiness. 

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It's the same Greek word 3 * 3 
is the number of witness. 

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And we're understanding here 
from a scriptural and 

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theological point of view that 
there's 3 phases of what we call

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sanctification, or three aspects
to sanctification. 

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And each member of the Triune 
Godhead is involved in these 

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three phases or three aspects of
sanctification in unique ways. 

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There's such a thing as 
positional sanctification. 

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Positional sanctification occurs
the moment you receive Jesus 

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Christ as Lord and Saviour, the 
moment you're born again of the 

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Holy Spirit, the moment you come
to Jesus Christ and rest in him 

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alone and receive him by faith 
for salvation. 

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At that precise moment you are 
positioned in Christ. 

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That is, you're put into Christ,
you're put in a saving union 

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with Christ, you're placed in 
him. 

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And God views us and sees us as 
holy because of that saving 

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union with Christ. 
And that's what we call 

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theologically positional 
sanctification. 

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Then the second thing is what we
call progressive sanctification.

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This is where the Holy Spirit, 
and if you look at verse 8, it 

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mentions the Holy Spirit. 
He therefore the despiseth, 

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despiseth not man, but God, who 
hath also given unto us His Holy

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Spirit. 
And you see, the Holy Spirit not

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only regenerates the dead centre
in the newness of life, but the 

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Holy Spirit also indwells every 
true believer. 

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And the Holy Spirit who resides 
in your human body seeks to 

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conform that body, seeks to 
conform your character into the 

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likeness of Christ. 
Yes, the true believer in Christ

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is legally declared righteous in
the sight of God because he's 

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found in union with Christ. 
But remember, he lives out his 

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life on earth. 
He lives his life in a sinful 

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fallen body which still trends 
towards sin. 

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Remember we all sin in thought 
and word and deed. 

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Remember what John says. 
He says if we say we have not 

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sinned, we make him a liar. 
And his word if not in us he 

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tells us, My little children, 
these things write I unto you, 

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that ye sin not. 
And if any man sin, we've an 

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advocate with the Father, Jesus 
Christ the righteous. 

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We're called to holiness, and 
yet in that call to holiness, we

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discover corruption of our 
hearts and our minds. 

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And it's only by our advocate in
heaven that were declared 

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legally righteous in the sight 
of God. 

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But we not only have an advocate
in heaven, we have an advocate 

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in our hearts because the Holy 
Spirit enables and empowers 

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every true believer and brings 
them into your life of power and

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victory. 
Helps us to choose the right 

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pathway. 
Helps us to say no to sin. 

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Helps us to choose this life of 
holiness. 

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Puts that desire and thought in 
our mind. 

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The motto for our life is 
holding us unto the Lord despite

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00:14:52,920 --> 00:14:57,440
being tempted to sin, despite 
being sinful creatures and 

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sinning against the Lord and 
thought word. 

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00:14:59,200 --> 00:15:03,640
Indeed, we're on a progressive 
pathway, and the pathway is 

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towards dying unto sin and 
living unto righteousness. 

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00:15:09,600 --> 00:15:14,160
And then third aspect is 
perfected sanctification that 

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happens upon death. 
Person dies in Christ, their 

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00:15:19,080 --> 00:15:22,680
soul and spirit enters into the 
presence of the Lord, and 

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00:15:22,680 --> 00:15:27,600
they're numbered even as a 
disembodied soul among the 

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justified made perfect. 
And their soul and spirit is 

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00:15:32,400 --> 00:15:35,520
with Christ, and they await the 
physical resurrection from the 

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dead. 
But in that disembodied state, 

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00:15:37,880 --> 00:15:42,400
the moment they enter into the 
presence of the Lord, they're 

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00:15:42,400 --> 00:15:51,520
free finally from sin's power 
and from sin's presence once for

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00:15:51,520 --> 00:15:54,640
all. 
Now in First Thessalonians 

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00:15:54,640 --> 00:16:00,400
chapter 4, verses 3 through to 
8, the apostle Paul is dealing 

209
00:16:00,400 --> 00:16:03,560
with this second aspect of 
sanctification. 

210
00:16:04,160 --> 00:16:06,880
He's not dealing with positional
sanctification. 

211
00:16:07,240 --> 00:16:11,760
He's not dealing at this stage 
with perfect sanctification. 

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00:16:12,360 --> 00:16:15,240
He is dealing with progressive 
sanctification. 

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00:16:16,080 --> 00:16:21,160
And here's the point, brothers 
and sisters, if you profess to 

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know and love Jesus Christ, the 
Spirit of God dwells in you and 

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His ministry, in your heart and 
life. 

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00:16:29,880 --> 00:16:37,560
His work, His aim, His purpose 
is to enable you to conform unto

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the image of Christ. 
He's our great helper, and He's 

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a guest helper to transform us 
into the likeness of Jesus. 

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00:16:50,360 --> 00:16:53,800
Remember our catechism, What is 
sanctification? 

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00:16:54,080 --> 00:16:59,000
Sanctification is the work of 
God's free grace by which we are

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renewed in the whole man, in the
image of God, and are enabled 

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00:17:05,599 --> 00:17:09,599
more and more to die on the sin 
and to live on the 

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00:17:09,599 --> 00:17:13,240
righteousness. 
Now that's the essence of this 

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called the sanctification. 
That's what sanctification is. 

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The second thing I want to say 
this morning is this, the 

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exhortation of this call to 
holiness. 

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Let's go back to our passage of 
Scripture. 

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First Thessalonians 4, verse 
three. 

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Look at the book for this is the
will of God, even your 

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00:17:36,000 --> 00:17:39,120
sanctification. 
Now let me make this clear. 

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Sanctification, holiness of life
is the will of God. 

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Look at verse 7. 
For God has not called us unto 

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00:17:49,920 --> 00:17:56,000
uncleanness, but unto holiness. 
The call here has to do with the

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effectual call. 
There's a calling in view here. 

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It's the Lord's will. 
For this is the will of God. 

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Even your sanctification God has
revealed as well. 

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The will of God is clear and 
plain. 

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It's a statement of fact. 
It cannot be misunderstood. 

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00:18:17,960 --> 00:18:21,960
It can't be argued over. 
I'm sorry to tell you, but there

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shouldn't be any controversy 
here. 

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00:18:27,440 --> 00:18:29,600
Sadly, many make it a 
controversy. 

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00:18:31,240 --> 00:18:36,440
It is God's will to make us in 
Christ. 

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00:18:36,760 --> 00:18:42,240
It's God's will to make his 
people in Christ a holy people 

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unto himself. 
God's will is not determined by 

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00:18:45,920 --> 00:18:53,200
the standards of unholy men. 
It's not determined by the words

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00:18:53,200 --> 00:18:58,640
and the counsels of unholy men. 
God's will is not to live 

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according to the lust of the 
flesh. 

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00:19:01,720 --> 00:19:06,080
God's will is not for us to do 
the works of the flesh. 

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00:19:07,040 --> 00:19:12,240
God's will is not to be 
following the temptations and 

250
00:19:12,240 --> 00:19:17,960
the counsel of the devil. 
God's will is that we in Christ,

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that's the key, positionally in 
him. 

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00:19:22,880 --> 00:19:28,640
But God's will is in Christ. 
We passionately strive, we 

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purposefully strive to live a 
life of holiness under God. 

254
00:19:32,680 --> 00:19:36,320
They will never be perfect. 
You'll never perfectly strive. 

255
00:19:36,440 --> 00:19:39,680
There's many areas in thought 
where indeed where we will feel 

256
00:19:39,800 --> 00:19:44,200
day and daily, but in Christ 
there will be this mindset. 

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00:19:45,160 --> 00:19:50,000
I must purposely and 
passionately strive to live a 

258
00:19:50,000 --> 00:19:54,040
holy life unto God, not in order
to be saved. 

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00:19:54,040 --> 00:19:57,520
Let me make that clear because 
see some people listening to me 

260
00:19:57,520 --> 00:19:59,600
and say, but you're preaching 
salvation by works. 

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00:19:59,600 --> 00:20:04,640
I'm not. 
Called on the holiness is not 

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00:20:04,640 --> 00:20:11,160
the ground of salvation, but 
it's the evidence that being 

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possessioned in Christ, we're 
called on the holiness and we 

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progress in this pathway. 
The motto is Holiness unto the 

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00:20:19,200 --> 00:20:22,880
Lord and we're living for that 
day when we'll be perfected in 

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00:20:22,880 --> 00:20:30,600
holiness and free from sins 
presence and it's power in our 

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00:20:30,600 --> 00:20:35,160
lives. 
I want to tell this morning it's

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00:20:35,160 --> 00:20:40,200
the Christian's duty, it's the 
Christian's responsibility to 

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00:20:40,200 --> 00:20:48,560
strive after a holy life. 
In the Christian life your aim 

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00:20:48,560 --> 00:20:52,200
and goal and purpose is to walk 
to please Him. 

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00:20:52,320 --> 00:20:57,080
We talked about walking with God
last week and in that walk you 

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00:20:57,080 --> 00:21:02,040
will die more and more unto sin.
You'll say no to sin, and you'll

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00:21:02,040 --> 00:21:07,640
live more and more unto 
righteousness, holiness of heart

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00:21:07,640 --> 00:21:09,320
and mind. 
Over there in the book of 

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00:21:09,560 --> 00:21:13,280
Ephesians, Ephesians chapter 1 
and verse 4, it says this 

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00:21:13,400 --> 00:21:16,880
according as you have chosen us 
and Him before the foundation of

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00:21:16,880 --> 00:21:21,000
the world, that we should be 
holy and without blame before 

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00:21:21,000 --> 00:21:25,640
Him in love. 
What is God's ultimate purpose 

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00:21:25,640 --> 00:21:28,720
for you as a Christian? 
You, you're consumed. 

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00:21:28,720 --> 00:21:31,960
And sometimes I was a young 
Christian with you know, who 

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00:21:31,960 --> 00:21:34,800
will I marry and what, what job 
will it do? 

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00:21:34,800 --> 00:21:36,960
And what way does God want me to
serve him? 

283
00:21:36,960 --> 00:21:39,200
And what what gifts has 
God-given to me? 

284
00:21:39,320 --> 00:21:41,160
But that's not the ultimate 
purpose. 

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00:21:41,440 --> 00:21:46,520
Our ultimate purpose as a 
Christian should be holiness 

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00:21:46,520 --> 00:21:49,640
unto the Lord. 
Remember what we read there in 

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00:21:49,640 --> 00:21:54,520
the book of Ephesians and I was 
taken up with this this week in 

288
00:21:54,520 --> 00:22:00,120
my study, Ephesians 5 and it 
says there in verse 25, 

289
00:22:00,280 --> 00:22:03,040
husbands, love your wives. 
That's our duty and 

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00:22:03,040 --> 00:22:06,720
responsibility. 
Husbands, how do we do it even 

291
00:22:06,720 --> 00:22:09,880
as Christ also loved the church 
and gave himself for it. 

292
00:22:10,200 --> 00:22:12,560
Again, the church is used 
collectively here. 

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00:22:13,000 --> 00:22:16,080
Notice gave himself for it. 
Well, that's His sinless life 

294
00:22:16,080 --> 00:22:19,120
and atoning death in the cross. 
To what purpose? 

295
00:22:19,120 --> 00:22:22,000
Look at verse 26, or listen to 
the words, that he might 

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00:22:22,000 --> 00:22:26,320
sanctify and cleanse it with the
washing of water by the Word. 

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00:22:26,640 --> 00:22:29,640
You see, that's progressional 
sanctification. 

298
00:22:30,480 --> 00:22:33,680
And then verse 27, here's the 
perfection of sanctification, 

299
00:22:33,800 --> 00:22:36,960
that He might present it to 
Himself, a glorious church, not 

300
00:22:36,960 --> 00:22:40,000
having spot or wrinkle or any 
such thing, but that it should 

301
00:22:40,000 --> 00:22:47,320
be holy and without blemish. 
The entire company of all of 

302
00:22:47,320 --> 00:22:51,840
true believers are in view. 
Christ loved the church and gave

303
00:22:51,840 --> 00:22:54,360
Himself for it. 
And here's the consequence of 

304
00:22:54,360 --> 00:22:57,840
that, that He might sanctify and
cleanse it with the washing of 

305
00:22:57,840 --> 00:23:03,080
water by the Word. 
And the ultimate purpose that He

306
00:23:03,080 --> 00:23:06,000
might present it to himself. 
A glorious church, not only spot

307
00:23:06,000 --> 00:23:08,600
or wrinkle or any such thing, 
but that should be holy and 

308
00:23:08,600 --> 00:23:13,800
without blame does not tie in 
the 1st Thessalonians 5 and 23 

309
00:23:14,400 --> 00:23:16,840
and the very God of peace 
sanctify you holy, and I pray 

310
00:23:16,840 --> 00:23:20,400
God your Holy Spirit and soul 
and body, we preserve blameless 

311
00:23:20,400 --> 00:23:28,680
unto the coming of our Lord 
Jesus. 3 aspects all connected 

312
00:23:28,680 --> 00:23:31,320
to this call. 
A call to positional, 

313
00:23:31,680 --> 00:23:35,280
progressive and perfect 
sanctification. 

314
00:23:37,200 --> 00:23:43,040
We could say loads in this, 
could write a book in this, but 

315
00:23:43,040 --> 00:23:48,280
sanctification is God's clear, 
precise, plain, revealed will 

316
00:23:48,360 --> 00:23:55,840
for every child of God. 
Now this one text, this passage 

317
00:23:56,720 --> 00:24:01,880
calls and deals a death blow to 
those who say that the Christian

318
00:24:01,880 --> 00:24:05,680
doesn't need to pursue and live 
out a life of holiness unto the 

319
00:24:05,680 --> 00:24:09,680
Lord. 
He or she can live as they like.

320
00:24:10,200 --> 00:24:11,800
We live in a day like the 
judges. 

321
00:24:11,800 --> 00:24:14,240
Every man did that which is 
right in his own eyes. 

322
00:24:14,240 --> 00:24:17,400
But the Bible says if any man be
in Christ as a new creature, old

323
00:24:17,400 --> 00:24:20,120
things have passed away and all 
things have become new and all 

324
00:24:20,120 --> 00:24:22,080
things are of God. 
And how many today in Northern 

325
00:24:22,080 --> 00:24:23,720
Ireland say, But I believe in 
Jesus. 

326
00:24:23,880 --> 00:24:27,440
I've asked Jesus into my heart. 
I've asked him into my life. 

327
00:24:28,360 --> 00:24:30,600
Well, has your life changed and 
transformed? 

328
00:24:30,960 --> 00:24:34,840
You see, many are gambling, many
are drunkers, many are 

329
00:24:34,840 --> 00:24:36,680
adulterers, many are 
fornicators. 

330
00:24:36,760 --> 00:24:39,640
There's many wife beaters and 
drug addicts and liars and 

331
00:24:39,640 --> 00:24:41,640
cheats. 
And there's many of their heart 

332
00:24:41,640 --> 00:24:44,240
filled with rage and violence 
and, and there's a lot of 

333
00:24:44,240 --> 00:24:46,920
domestic violence at this time 
of the year. 

334
00:24:47,000 --> 00:24:50,560
And at other times others can 
become full of jealousy and 

335
00:24:50,560 --> 00:24:53,200
pride and envy. 
I may have to say to them, but 

336
00:24:53,200 --> 00:24:56,440
if you profess the name of 
Christ, if any man be in Christ,

337
00:24:56,440 --> 00:24:57,880
he's what? 
He's a new creature. 

338
00:24:58,200 --> 00:25:01,200
All things have passed away, all
things have become you, all 

339
00:25:01,200 --> 00:25:04,680
things are of God. 
I remember Paul wrote to Timothy

340
00:25:04,680 --> 00:25:08,760
and said the Lord knoweth them 
that are his, but let him that 

341
00:25:08,760 --> 00:25:12,800
names the name of Christ depart 
from iniquity. 

342
00:25:12,800 --> 00:25:14,880
Is the life changed and 
transformed? 

343
00:25:15,840 --> 00:25:19,800
Is there evidence that there's a
name and purpose in that life to

344
00:25:19,800 --> 00:25:24,120
persevere and make progress in a
life of holiness, a life of 

345
00:25:24,120 --> 00:25:27,840
godliness before the Lord? 
Again, it's not the ground it's 

346
00:25:27,920 --> 00:25:30,400
but the evidence. 
It's but the fruit. 

347
00:25:31,080 --> 00:25:35,280
Remember Paul says there in 
first Peter and in first Peter 

348
00:25:35,280 --> 00:25:38,520
chapter 1. 
I read this in verse 15. 

349
00:25:38,520 --> 00:25:41,280
But as he which hath called you 
is holy, so be ye holy in all 

350
00:25:41,280 --> 00:25:45,040
manner of conversation, because 
it is written, Be ye holy, for I

351
00:25:45,320 --> 00:25:48,320
am holy. 
This is the will of God. 

352
00:25:49,080 --> 00:25:53,400
And I asked you to ask yourself,
what's God's will for me? 

353
00:25:55,280 --> 00:26:02,040
It's clear, it's plain. 
And what's the one reason the 

354
00:26:02,040 --> 00:26:06,240
God you profess to love and 
serve is a holy God. 

355
00:26:07,160 --> 00:26:11,840
And because God is holy, he 
wants his children to be holy. 

356
00:26:12,280 --> 00:26:15,120
He wants his church to be a holy
church. 

357
00:26:15,400 --> 00:26:18,920
And this is important, not just 
for me as the minister, not just

358
00:26:18,920 --> 00:26:23,080
for the elders, not just for the
deacons, not just for those who 

359
00:26:23,080 --> 00:26:26,360
are in positions of leadership 
and, and, and the most prominent

360
00:26:26,360 --> 00:26:30,920
person, Well, he better be holy.
No, it's for all in Christ. 

361
00:26:31,240 --> 00:26:34,000
We're all in the same level, 
we're all in the same boat. 

362
00:26:34,160 --> 00:26:37,920
It's not being selective. 
The entire company of God's 

363
00:26:37,920 --> 00:26:41,920
people is in view. 
You see the tendency among 

364
00:26:41,920 --> 00:26:43,160
someone? 
I'm labouring the point. 

365
00:26:43,160 --> 00:26:48,480
Well, it doesn't apply to me. 
It does. 

366
00:26:49,440 --> 00:26:54,320
Everyone in Christ, from those 
who are children upwards, are 

367
00:26:54,320 --> 00:26:57,400
called to live out a sanctified 
life before the Lord. 

368
00:26:57,600 --> 00:27:02,760
Sal invasion, sanctification is 
an ongoing matter in the 

369
00:27:02,760 --> 00:27:05,440
Christian life. 
And if you take the illustration

370
00:27:05,440 --> 00:27:07,960
of the children of Israel, 
remember they crossed the 

371
00:27:07,960 --> 00:27:10,640
Jordan, they come into the land 
of promised inheritance. 

372
00:27:10,800 --> 00:27:15,120
And in that land, well, they had
to engage in battles. 

373
00:27:16,560 --> 00:27:20,800
There was territory to take and 
the new defeats and the new 

374
00:27:20,800 --> 00:27:22,720
setbacks. 
In fact, they didn't even take 

375
00:27:22,720 --> 00:27:24,320
it all. 
And that's a picture of the 

376
00:27:24,320 --> 00:27:29,440
Christian life, though the, the,
the, the battles in the promised

377
00:27:29,440 --> 00:27:32,600
land is a picture here of the 
battles and struggles of the 

378
00:27:32,600 --> 00:27:36,560
Christian against sin and Satan 
and against wickedness. 

379
00:27:37,720 --> 00:27:43,920
Now that's the first two points.
The second point is this not 

380
00:27:43,920 --> 00:27:49,040
just the essence of what it is, 
not just the exhortation, but I 

381
00:27:49,040 --> 00:27:53,320
want you to think of this, the 
experience of this call to 

382
00:27:53,320 --> 00:27:56,640
holiness. 
Now ask yourself this question, 

383
00:27:58,040 --> 00:28:00,800
what's the reason? 
Why did Paul put this into the 

384
00:28:00,800 --> 00:28:04,120
Bible at this stage and writing 
this letter to this church in 

385
00:28:04,120 --> 00:28:11,200
Thessalonica? 
Notice the words here in verse 3

386
00:28:13,240 --> 00:28:15,360
that you should abstain from 
fornication. 

387
00:28:18,400 --> 00:28:22,800
Here's a specific sin that's 
mentioned, and it's mentioned in

388
00:28:22,800 --> 00:28:27,400
the context of sanctification 
and the will of God for the 

389
00:28:27,400 --> 00:28:32,880
Christian is to abstain from 
fornication, to say no. 

390
00:28:34,440 --> 00:28:38,600
He says in verse 7, for God has 
not called us unto uncleanness. 

391
00:28:39,040 --> 00:28:42,320
What's that got to do with it? 
You see, sometimes we think of 

392
00:28:42,320 --> 00:28:43,880
uncleanness. 
We think of being physically 

393
00:28:43,880 --> 00:28:45,600
dirty. 
Well, I need to get a bath. 

394
00:28:46,040 --> 00:28:48,600
I need to have a shower. 
Well, it's young people. 

395
00:28:48,600 --> 00:28:51,600
It's not a reference to physical
uncleanness. 

396
00:28:51,920 --> 00:28:56,000
OK, so let's put that away. 
It's a reference to moral 

397
00:28:56,280 --> 00:28:58,960
uncleanness. 
It's a reference to living a 

398
00:28:58,960 --> 00:29:02,200
life of iniquity and a life of 
immorality. 

399
00:29:02,920 --> 00:29:05,520
Look at verse four, that 
everyone of you should know how 

400
00:29:05,520 --> 00:29:09,800
to possess his vessel in 
sanctification and honour. 

401
00:29:11,320 --> 00:29:13,280
I believe that's a reference to 
the body. 

402
00:29:15,000 --> 00:29:18,080
His vessel is really a reference
to his body. 

403
00:29:19,040 --> 00:29:21,920
Some take it to be the man's 
wife, but it could be, it could 

404
00:29:21,920 --> 00:29:24,520
be both. 
I, I don't know that, but I, I, 

405
00:29:24,520 --> 00:29:29,600
I, I, I take it to be that the 
man's body in view, because 

406
00:29:29,600 --> 00:29:35,720
remember, it's with our bodies, 
and then that body we can live 

407
00:29:35,720 --> 00:29:40,240
out a life where we manifest 
only the works of the flesh. 

408
00:29:40,480 --> 00:29:45,880
But all kinds of sensual 
impurity and all kinds of 

409
00:29:46,040 --> 00:29:52,320
immorality. 
Many live with a moral 

410
00:29:52,320 --> 00:30:00,280
looseness, no sense of decency, 
no sense of morality, no sense 

411
00:30:00,280 --> 00:30:05,840
of integrity, a life of beers, 
sensual pleasure. 

412
00:30:07,400 --> 00:30:13,280
And the apostle Paul is saying 
that life of sensual pleasure, 

413
00:30:13,760 --> 00:30:16,840
the child of God is to abstain 
from. 

414
00:30:18,200 --> 00:30:19,960
Why? 
Because the will of God is a 

415
00:30:19,960 --> 00:30:24,960
sanctification. 
I have to be very careful here, 

416
00:30:26,200 --> 00:30:30,200
and you understand why. 
Notice this word fornication. 

417
00:30:32,600 --> 00:30:36,800
Here's the elephant in the room.
What is fornication? 

418
00:30:39,040 --> 00:30:43,960
The Greek word is purnia. 
It's used 25 times in the New 

419
00:30:43,960 --> 00:30:48,840
Testament, and I don't want to 
get descriptive, and I'm not, 

420
00:30:49,720 --> 00:30:53,240
but it refers to a young man or 
woman not married, living 

421
00:30:53,240 --> 00:30:55,480
together in an intimate 
relationship. 

422
00:30:58,360 --> 00:31:02,520
It's used of intimate encounters
outside of marriage. 

423
00:31:03,400 --> 00:31:07,800
It's used of adultery. 
Married man leaves his wife, 

424
00:31:07,800 --> 00:31:12,400
goes off with another man's 
wife. 

425
00:31:13,520 --> 00:31:20,680
Used of incest, used of rape, 
used of homosexuality, it's used

426
00:31:20,680 --> 00:31:24,360
of pornography. 
We could include lesbianism and 

427
00:31:24,360 --> 00:31:28,960
transgenderism. 
It's used of every kind of 

428
00:31:29,280 --> 00:31:35,600
sensual sexual impurity. 
It's used of a sensual, immoral 

429
00:31:35,600 --> 00:31:38,560
lifestyle. 
It's depicting all that's vile 

430
00:31:38,760 --> 00:31:41,440
and unclean. 
Now, why mention this? 

431
00:31:42,760 --> 00:31:45,040
Why the emphasis on this sin, 
Paul? 

432
00:31:45,040 --> 00:31:47,640
We're, we're scratching our 
heads here, Paul. 

433
00:31:49,800 --> 00:31:54,880
Here's the reason. 
It's one of the marks of the 

434
00:31:54,880 --> 00:31:59,720
Pagan world, the Roman Empire, 
the 1st century world. 

435
00:32:00,000 --> 00:32:03,200
These Thessalonians, before they
converted, they lived a life not

436
00:32:03,200 --> 00:32:07,760
only of gross idolatry, chapter 
one, verse 9, but along with 

437
00:32:07,760 --> 00:32:13,800
that life of idolatry, they 
lived a life that was described 

438
00:32:14,040 --> 00:32:18,680
by gross immorality. 
They were pagans. 

439
00:32:19,120 --> 00:32:22,480
They did not know God, they 
didn't love Him, they didn't 

440
00:32:22,480 --> 00:32:25,840
serve Him. 
They were in spiritual darkness.

441
00:32:26,640 --> 00:32:30,200
Look what he says here. 
Not in the lust of Concupians, 

442
00:32:30,240 --> 00:32:33,120
even as the Gentiles which know 
not God. 

443
00:32:34,600 --> 00:32:38,440
The Gentiles which knew not God 
in the 1st century world lived a

444
00:32:38,440 --> 00:32:41,560
life of gross idolatry. 
Go to Athens and see the 

445
00:32:41,600 --> 00:32:45,800
idolatry there. 
It was only a specimen example 

446
00:32:45,800 --> 00:32:49,000
of major towns and cities all 
throughout the Roman Empire. 

447
00:32:49,200 --> 00:32:52,720
But not only with a life of 
gross idolatry. 

448
00:32:53,000 --> 00:32:56,360
It was a life of gross 
immorality because along with 

449
00:32:56,360 --> 00:33:01,800
that idolatry was all kinds of 
sensual impurity under the 

450
00:33:01,800 --> 00:33:07,320
umbrella term of pernia, or as 
we put it in the English 

451
00:33:09,040 --> 00:33:13,200
fornication. 
And Paul is saying, now you're 

452
00:33:13,200 --> 00:33:19,160
saved, now you're in Christ. 
That old life has to be 

453
00:33:19,160 --> 00:33:21,720
abandoned. 
And maybe there were some having

454
00:33:21,720 --> 00:33:25,600
trouble in this area, and maybe 
they were questioning in their 

455
00:33:25,600 --> 00:33:28,840
mind about the will of God. 
Well, he makes it abundantly 

456
00:33:28,840 --> 00:33:31,560
clear as he talked about 
holiness and his prayer for 

457
00:33:31,560 --> 00:33:37,160
them, He made it clear in the 
his detailed description, The 

458
00:33:37,160 --> 00:33:40,920
will of God is you're called 
unto holiness. 

459
00:33:42,120 --> 00:33:44,240
Can you think of that Pagan 
society? 

460
00:33:45,320 --> 00:33:48,400
Think for example of the city of
Ephesus, the great goddess 

461
00:33:48,400 --> 00:33:51,440
Diana. 
They had Pagan worship in that 

462
00:33:51,440 --> 00:33:53,920
temple. 
They practised idolatry. 

463
00:33:54,160 --> 00:33:58,320
They worshipped her statue. 
But in that Pagan practise, as 

464
00:33:58,320 --> 00:34:01,600
part of their worship, they 
practise immorality. 

465
00:34:02,560 --> 00:34:05,240
And then that temple, there were
certain women, we'd call them 

466
00:34:05,240 --> 00:34:09,080
temple prostitutes and they were
there for the pleasure of men 

467
00:34:09,080 --> 00:34:11,199
and men used them for their 
pleasure. 

468
00:34:11,480 --> 00:34:14,400
At that time. 
This was the pre Christian world

469
00:34:14,480 --> 00:34:20,440
and that was allowed in that day
wasn't the mind and well of God,

470
00:34:21,480 --> 00:34:25,760
but because men knew not God. 
These men that would have been 

471
00:34:25,760 --> 00:34:29,560
involved with these women, they 
also would have had probably a 

472
00:34:29,560 --> 00:34:33,719
few other mistresses, few 
girlfriends, they maybe even had

473
00:34:33,719 --> 00:34:39,320
a wife or two at home. 
Looked upon the wife as there to

474
00:34:40,040 --> 00:34:44,080
bring children into the world 
and look after the family home. 

475
00:34:44,880 --> 00:34:48,719
She in the Pagan world. 
This was their mindset in the 

476
00:34:48,719 --> 00:34:50,520
Pagan world. 
They knew not God. 

477
00:34:52,480 --> 00:34:54,040
They didn't know that God was 
holy. 

478
00:34:54,239 --> 00:34:56,000
They didn't know that God hated 
sin. 

479
00:34:56,080 --> 00:34:59,160
And Paul is saying to these 
Thessalonians, the God whom you 

480
00:34:59,160 --> 00:35:04,040
now serve, the God whom you now 
know, that God is holy, not God 

481
00:35:04,040 --> 00:35:08,760
hates sin, and that God calls 
you to abstain from fornication.

482
00:35:08,920 --> 00:35:12,000
He has called us in Christ. 
Here's the reason to a life of 

483
00:35:12,000 --> 00:35:15,160
holiness. 
Can I go back to Peter again, 

484
00:35:15,160 --> 00:35:17,560
just for a minute? 
Bear with me in first Peter 

485
00:35:17,560 --> 00:35:20,400
chapter one we read again. 
But as he which had called you 

486
00:35:20,400 --> 00:35:22,880
is holy, so be ye holy in all 
manner of conversation. 

487
00:35:23,040 --> 00:35:26,400
The word conversation means 
lifestyle because it it is 

488
00:35:26,400 --> 00:35:29,720
written, be ye holy, for I am 
holy. 

489
00:35:30,640 --> 00:35:37,680
A holy life, a holy people unto 
God is a demonstration and a 

490
00:35:37,680 --> 00:35:41,920
witness that the God we worship 
and serve and love, that that 

491
00:35:41,920 --> 00:35:44,760
God is holy. 
Now, let me tell you this, and 

492
00:35:44,760 --> 00:35:47,600
my time has really gone, but I 
just want to emphasise this 

493
00:35:47,600 --> 00:35:52,320
point. 
We live in a day of gross 

494
00:35:52,320 --> 00:35:56,120
wickedness and immorality. 
Again, what's happened in 

495
00:35:56,120 --> 00:35:58,520
Britain, our United Kingdom has 
changed. 

496
00:35:58,520 --> 00:36:03,000
Up to the 1950s, we could say it
was Christianized. 

497
00:36:03,000 --> 00:36:09,800
In a sense, the impact of 
Christian influence was felt in 

498
00:36:10,520 --> 00:36:14,080
the throne room, felt in 
government, felt in the 

499
00:36:14,080 --> 00:36:17,120
workplace, felt in home, felt in
school. 

500
00:36:17,840 --> 00:36:20,840
But then something happened in 
the 1960s. 

501
00:36:21,360 --> 00:36:26,640
There was a sea change. 
It was an explosion of what I'm 

502
00:36:26,640 --> 00:36:30,640
calling immoral destruction. 
I know some people call it the 

503
00:36:30,640 --> 00:36:35,280
sexual revolution, but it's not.
It's the explosion of immoral 

504
00:36:35,280 --> 00:36:39,160
destruction. 
And you come on from the 1960s 

505
00:36:39,160 --> 00:36:45,120
to 2025 and think of the impact 
on our TV screens, films 

506
00:36:45,120 --> 00:36:51,440
produced by Hollywood, TV shows,
Internet sites, a lot of it even

507
00:36:51,440 --> 00:36:54,640
adverts in the television. 
It's very graphic. 

508
00:36:55,200 --> 00:37:00,120
It's a lot of sensual, open, 
immoral stuff that's poured into

509
00:37:00,120 --> 00:37:04,760
our eyes and into our minds. 
You take the fashion industry, 

510
00:37:05,080 --> 00:37:08,600
the books and the magazines. 
We're living in a day of open 

511
00:37:08,600 --> 00:37:13,440
iniquity, open immorality. 
Every kind of sensual pleasure 

512
00:37:13,520 --> 00:37:15,320
is being promoted. 
You don't know what has 

513
00:37:15,320 --> 00:37:17,160
happened. 
The dam has burst. 

514
00:37:17,480 --> 00:37:20,480
You see, in the 1950s it was 
beginning to crack and beginning

515
00:37:20,480 --> 00:37:23,960
to leak. 
What was holding back that wall 

516
00:37:23,960 --> 00:37:28,320
of iniquity and immorality? 
I'll tell you two things, the 

517
00:37:28,320 --> 00:37:34,640
sacredness of Christian marriage
that God instituted in Eden and 

518
00:37:34,640 --> 00:37:38,560
the sacredness of Christian 
morality based in the Bible, 

519
00:37:38,880 --> 00:37:42,800
based in the Lord's Prayer, the 
10 commandments, the Beatitudes 

520
00:37:42,920 --> 00:37:47,080
were well known, taught in every
home, society was ordered, 

521
00:37:48,160 --> 00:37:52,200
relationships were respectful, 
there was decent Christianized 

522
00:37:52,200 --> 00:37:53,720
values. 
I'm not saying that everyone was

523
00:37:53,720 --> 00:37:55,560
born again. 
I'm not saying everyone was 

524
00:37:55,560 --> 00:37:58,760
professing Christ. 
But even amongst those born 

525
00:37:58,760 --> 00:38:02,680
again, they knew there was a 
call to holiness and amongst 

526
00:38:02,680 --> 00:38:05,680
those who were not born again, 
they knew that that there was a 

527
00:38:05,680 --> 00:38:14,280
God and God was to be feared. 
Now the time is burst and we're 

528
00:38:14,280 --> 00:38:18,320
living in a day when every kind 
of sensual pleasure is being 

529
00:38:18,320 --> 00:38:20,920
promoted. 
I, I want to read 1 passage 

530
00:38:20,920 --> 00:38:23,880
before I wrap up. 
I, I, I must read this here to 

531
00:38:23,880 --> 00:38:27,120
you. 
In Romans chapter 118 we read, 

532
00:38:27,120 --> 00:38:30,120
For the wrath of God is revealed
from heaven against all 

533
00:38:30,120 --> 00:38:33,600
ungodliness and unrighteousness 
of men, who hold the truth and 

534
00:38:33,600 --> 00:38:37,000
unrighteousness, because that 
which may be known of God has 

535
00:38:37,000 --> 00:38:40,280
manifest in them, for God have 
showed it unto them. 

536
00:38:40,280 --> 00:38:42,800
For the invisible things of Him 
from the creation of the world 

537
00:38:42,800 --> 00:38:44,760
are clearly seen, being 
understood by the things that 

538
00:38:44,760 --> 00:38:48,400
are made, even His eternal power
in Godhead, so that they are 

539
00:38:48,400 --> 00:38:52,200
without excuse and listen. 
Because not when they knew God, 

540
00:38:52,840 --> 00:38:56,000
they glorified Him not as God. 
Neither were thankful, but 

541
00:38:56,000 --> 00:38:58,480
became vain in their 
imagination, and their foolish 

542
00:38:58,480 --> 00:39:00,880
heart was darkened. 
Professing themselves to be 

543
00:39:00,880 --> 00:39:04,400
wise, they became fools, Change 
the glory of the uncorruptible 

544
00:39:04,400 --> 00:39:07,960
God into an image made like the 
corruptible man, and to birds 

545
00:39:07,960 --> 00:39:09,840
and four footed beasts and 
creeping things. 

546
00:39:10,040 --> 00:39:12,880
Wherefore God also gave them up 
to uncleanness through the lust 

547
00:39:12,880 --> 00:39:15,560
of their own hearts, to 
dishonour their own bodies 

548
00:39:16,400 --> 00:39:21,520
between themselves. 
Society had changed because the 

549
00:39:21,520 --> 00:39:25,520
dam had burst. 
They attacked Christian marriage

550
00:39:26,160 --> 00:39:30,040
and they have attacked Christian
morality. 

551
00:39:32,680 --> 00:39:37,120
And we today are headed back to 
the 1st century. 

552
00:39:38,160 --> 00:39:40,600
We're headed back to a Pagan 
world. 

553
00:39:41,560 --> 00:39:44,240
We're headed back to a pre 
Christian era. 

554
00:39:45,520 --> 00:39:50,200
We now have an age of gross, 
sensual immorality. 

555
00:39:50,920 --> 00:39:57,640
And I finish with this, God's 
will for us is sanctification. 

556
00:39:58,160 --> 00:40:00,640
And God works in US 
sanctification. 

557
00:40:00,720 --> 00:40:03,480
We can't do it ourselves. 
He works in us by His Spirit and

558
00:40:03,480 --> 00:40:05,080
by His word. 
The Spirit, remember, 

559
00:40:05,080 --> 00:40:06,760
regenerates the Spirit and 
dwells us. 

560
00:40:06,800 --> 00:40:09,200
The Spirit sanctifies us. 
Without the Spirit, remember, 

561
00:40:09,200 --> 00:40:12,120
we're none of his. 
He resides in our bodies. 

562
00:40:12,120 --> 00:40:15,000
He quickens and He motivates. 
He convicts us remember, He's 

563
00:40:15,000 --> 00:40:19,880
the Holy Spirit, verse 8, And 
the Holy Spirit is holy, and the

564
00:40:19,880 --> 00:40:23,880
Holy Spirit lives in me. 
And if you have no holiness, you

565
00:40:23,880 --> 00:40:25,640
have no Holy Spirit living 
within you. 

566
00:40:29,680 --> 00:40:33,400
The Holy Spirit, see, it's 
impossible to be dwelt by the 

567
00:40:33,400 --> 00:40:35,680
Spirit and not no one 
experiences sanctifying 

568
00:40:35,680 --> 00:40:38,080
influence in your heart and in 
your life. 

569
00:40:38,200 --> 00:40:41,200
And the moment you trust Christ 
and the more you receive in him 

570
00:40:41,200 --> 00:40:43,280
as Lord and Saviour, your life 
has changed. 

571
00:40:43,280 --> 00:40:44,680
And then you begin to have a 
purpose. 

572
00:40:44,680 --> 00:40:47,640
You begin to have a new life and
a new love and, and, and the 

573
00:40:47,640 --> 00:40:50,120
Spirit brings the fruit of the 
Spirit into your heart. 

574
00:40:50,120 --> 00:40:52,800
And you have a desire to pray 
and you have a desire to read 

575
00:40:52,800 --> 00:40:55,640
and study the scriptures and you
want to live a life to please 

576
00:40:55,640 --> 00:40:57,560
Him. 
And, and you realise God is at 

577
00:40:57,560 --> 00:41:00,000
work in my heart. 
Remember, Jesus prayed. 

578
00:41:00,360 --> 00:41:03,000
Sanctify them through thy word. 
Thy word is truth. 

579
00:41:05,080 --> 00:41:07,440
Paul was taken up, the Son of 
God who loved me and gave 

580
00:41:07,440 --> 00:41:10,640
himself for me. 
It's Christ and me, the hope of 

581
00:41:10,640 --> 00:41:15,680
glory, the word of Christ, a 
life of pleasing him. 

582
00:41:16,920 --> 00:41:20,560
It's all founded upon Christ, 
His cross work, the victory of 

583
00:41:20,560 --> 00:41:24,640
his cross, growing intimate 
relationship with him, reading 

584
00:41:24,640 --> 00:41:28,160
the Bible and the word of God, 
meditating upon it, offering 

585
00:41:28,160 --> 00:41:31,520
prayer, having fellowship, and 
you take action when you do sin 

586
00:41:31,640 --> 00:41:35,040
and, and, and we can even fall 
into LAX sin and we can fall 

587
00:41:35,040 --> 00:41:38,320
into the gross sin again, but 
we've got to confess it. 

588
00:41:38,720 --> 00:41:43,120
Ask the Lord for forgiveness, 
Say no by the power of the 

589
00:41:43,120 --> 00:41:45,440
Spirit. 
May the Lord take these few 

590
00:41:45,440 --> 00:41:48,520
thoughts this morning that's 
been on my heart. 

591
00:41:48,720 --> 00:41:52,440
I've ate and slept this for a 
week of almost didn't want to 

592
00:41:52,440 --> 00:41:56,800
preach it but I felt that I had 
to be faithful to the text of 

593
00:41:56,800 --> 00:41:59,320
scripture and I trust and pray 
that will be received in the 

594
00:41:59,320 --> 00:42:03,360
spirit in which I have tried to 
preach it this morning.

