1
00:00:00,040 --> 00:00:03,640
People, we're turning tonight in
our Bibles. 

2
00:00:04,040 --> 00:00:06,560
Thank you, Lawrence. 
Turning on our Bibles to Hosea, 

3
00:00:06,560 --> 00:00:21,020
Chapter 11. 
Hosea Chapter 11. 

4
00:00:21,020 --> 00:00:22,860
We'll take time to read the 
chapter. 

5
00:00:24,420 --> 00:00:28,340
We'll read from verse one, the 
book of Hosea. 

6
00:00:28,340 --> 00:00:38,110
If you find Ezekiel and then 
come forward, Daniel, Hosea, 

7
00:00:39,750 --> 00:00:45,760
we're Chapter 11. 
Let's hear God's word. 

8
00:00:51,440 --> 00:00:59,000
When Israel was a child, then I 
loved him and called my son out 

9
00:00:59,000 --> 00:01:05,720
of Egypt as they called them. 
So they went from them. 

10
00:01:06,880 --> 00:01:13,480
They sacrificed unto Balaam, and
burnt incense to graven images. 

11
00:01:14,480 --> 00:01:19,360
I taught Ephraim also to go, 
taking them by their arms, but 

12
00:01:19,360 --> 00:01:21,240
they knew not that I healed 
them. 

13
00:01:22,200 --> 00:01:27,680
I drew them with cords of a man 
with bands of love, and I was to

14
00:01:27,680 --> 00:01:32,560
them as they that take off the 
yoke of their jaws, and I laid 

15
00:01:32,600 --> 00:01:37,200
meat unto them. 
He shall not return into the 

16
00:01:37,480 --> 00:01:43,800
land of Egypt, but the Assyrian 
shall be his king, because they 

17
00:01:43,800 --> 00:01:47,880
refuse to return. 
And the sword shall abide on his

18
00:01:47,880 --> 00:01:51,280
cities, and shall consume his 
branches and devour them, 

19
00:01:51,440 --> 00:01:56,200
because of their own councils. 
And my people are bent to 

20
00:01:56,200 --> 00:02:00,560
backsliding from me, though they
called them to the Most High, 

21
00:02:01,120 --> 00:02:05,080
none at all would exalt them. 
How shall I give thee up, 

22
00:02:05,120 --> 00:02:08,039
Ephraim? 
How shall I deliver thee, 

23
00:02:08,120 --> 00:02:12,080
Israel? 
How shall I make thee as Adma? 

24
00:02:13,360 --> 00:02:18,960
How shall I set thee as Zeboom? 
Mine heart is turned within me. 

25
00:02:19,480 --> 00:02:22,480
My repentance are kindled 
together. 

26
00:02:23,040 --> 00:02:25,800
I will not execute the 
fierceness of mine anger. 

27
00:02:26,080 --> 00:02:30,160
I will not return to destroy 
Ephraim, for I am God and not 

28
00:02:30,160 --> 00:02:32,920
man, the Holy One in the midst 
of thee. 

29
00:02:33,400 --> 00:02:38,720
I will not enter into the city. 
They shall walk after the Lord. 

30
00:02:39,360 --> 00:02:42,360
He shall roar like a lion when 
he shall roar. 

31
00:02:42,640 --> 00:02:45,640
Then the children shall tremble 
from the West. 

32
00:02:45,960 --> 00:02:50,120
They shall tremble as a bird out
of Egypt, and as a dove out of 

33
00:02:50,120 --> 00:02:53,440
the land of Assyria. 
And I will please them in their 

34
00:02:53,440 --> 00:02:58,040
houses, saith the Lord. 
Ephraim compasseth me about with

35
00:02:58,040 --> 00:03:00,960
lies, and the House of Israel 
with deceit. 

36
00:03:01,600 --> 00:03:07,520
But Judah yet ruleth with God, 
and is faithful with the Saints.

37
00:03:07,800 --> 00:03:09,480
Amen. 
My Lord will stamp with his own 

38
00:03:09,480 --> 00:03:14,240
approval and blessing this 
reading upon his precious and 

39
00:03:14,240 --> 00:03:16,200
infallible word. 
Amen. 

40
00:03:17,520 --> 00:03:23,640
Now my text tonight is taken 
from Hosea Chapter 11, verse 4. 

41
00:03:23,640 --> 00:03:28,080
It reads, I drew them with cords
of a man with bands of love, and

42
00:03:28,080 --> 00:03:31,760
I was to them as they that take 
off the yoke of their jaws, and 

43
00:03:31,760 --> 00:03:36,240
I laid meat unto them. 
And I want to ask this question 

44
00:03:36,240 --> 00:03:41,640
tonight. 
Are you drawn with the bands of 

45
00:03:41,640 --> 00:03:46,680
love? 
The book of Hosea or Hosea's 

46
00:03:46,680 --> 00:03:56,080
prophecy stretched from 770 BC 
to 725 BC. 

47
00:03:57,320 --> 00:04:03,320
His prophecy lasted about 50 
years and if you read the 14 

48
00:04:03,320 --> 00:04:09,720
chapters, Hosea 123 is a message
about relationship, a real 

49
00:04:09,720 --> 00:04:12,560
relationship with a husband and 
wife. 

50
00:04:12,560 --> 00:04:15,000
The husband in this case is 
called Hosea. 

51
00:04:15,440 --> 00:04:19,880
He was a prophet of God. 
The wife was called Gomar, who 

52
00:04:19,880 --> 00:04:25,920
sadly was a prostitute. 2 real 
literal historical people. 1A 

53
00:04:25,920 --> 00:04:29,080
prophet of God and 1A 
prostitute. 

54
00:04:31,760 --> 00:04:36,200
Their marriage relationship was 
a picture of the relationship 

55
00:04:36,200 --> 00:04:39,080
that the Lord had with ancient 
Israel. 

56
00:04:39,080 --> 00:04:42,440
Now there's many acknowledges in
the Bible depicting how the Lord

57
00:04:42,600 --> 00:04:48,000
relates to us. 
A king to his subjects, a master

58
00:04:48,000 --> 00:04:53,120
Potter to the clay, a loving 
father to a child, a shepherd to

59
00:04:53,120 --> 00:04:55,280
his sheep, a merchant to his 
goods. 

60
00:04:55,400 --> 00:05:01,160
However, all of them together 
fall short of fully revealing 

61
00:05:01,760 --> 00:05:07,280
what the Lord is really after in
a relationship with us. 

62
00:05:07,840 --> 00:05:12,720
The marriage relationship 
unfolds what He's after. 

63
00:05:13,840 --> 00:05:18,640
Hosea, chapters 4 to 10 is a 
message of God's judgement upon 

64
00:05:18,640 --> 00:05:20,960
us. 
Not just a relationship with us,

65
00:05:21,120 --> 00:05:24,840
but God's judgement upon us for 
sin and wilful rebellion. 

66
00:05:25,040 --> 00:05:29,560
You see, sadly, our relationship
to the Lord is like a bad 

67
00:05:29,560 --> 00:05:31,960
marriage. 
On our part. 

68
00:05:32,280 --> 00:05:34,320
There's unfaithfulness on our 
part. 

69
00:05:34,600 --> 00:05:38,080
There's cover up and 
deficiencies and wrongdoing and 

70
00:05:38,080 --> 00:05:46,400
shortcoming and lies and loss. 
And yet Hosea remained faithful 

71
00:05:46,400 --> 00:05:51,640
to his wife despite her 
unfaithfulness, despite her 

72
00:05:51,760 --> 00:05:55,720
adulteries. 
And in this way, he was a faint 

73
00:05:55,720 --> 00:06:01,400
picture demonstrating God's 
covenant faithful love to us. 

74
00:06:01,760 --> 00:06:04,520
Let's remember that sin pays 
wages. 

75
00:06:04,720 --> 00:06:09,160
Let's remember that sin always 
has consequences, painful 

76
00:06:09,160 --> 00:06:12,760
consequences in this life, for 
the way of the transgressor is 

77
00:06:12,760 --> 00:06:15,400
hard. 
And of course, painful 

78
00:06:15,400 --> 00:06:19,480
consequences, everlasting 
consequences in the world to 

79
00:06:19,480 --> 00:06:26,000
come in hell itself. 
And then in chapters 11 to 14, 

80
00:06:26,800 --> 00:06:31,280
we have a third message. 
We've got a message of God's 

81
00:06:31,280 --> 00:06:36,640
mercy for us in Chapter 11, 
verse one. 

82
00:06:36,640 --> 00:06:42,320
God is represented as a wise 
father and Israel is God's son. 

83
00:06:42,320 --> 00:06:47,560
And we're taught here how God 
loved his Son and called him out

84
00:06:47,560 --> 00:06:50,960
of Egypt. 
You see, the Lord has been kind 

85
00:06:50,960 --> 00:06:56,920
and good to Israel despite 
Israel's past and present base 

86
00:06:57,320 --> 00:07:01,760
in gratitude time and time 
again, despite Israel's 

87
00:07:01,760 --> 00:07:06,640
unfaithfulness, despite 
provoking the Lord to anger and 

88
00:07:06,640 --> 00:07:09,360
sinning against him. 
What does God say? 

89
00:07:10,400 --> 00:07:15,600
When Israel was a child, then I 
loved him. 

90
00:07:16,360 --> 00:07:21,240
He tells us. 
I have called him I, I have him 

91
00:07:21,600 --> 00:07:27,040
in my heart and mind and, and I 
want to do him good. 

92
00:07:27,480 --> 00:07:30,400
Look at verse 8. 
How shall I give thee up? 

93
00:07:30,400 --> 00:07:33,160
Be free. 
How shall I deliver thee, 

94
00:07:33,160 --> 00:07:36,600
Israel? 
How shall I make thee as Atma? 

95
00:07:36,920 --> 00:07:40,840
How shall I set thee as Zebo? 
My heart is turned within me. 

96
00:07:40,960 --> 00:07:44,800
My repentance are kindled all 
together. 

97
00:07:45,400 --> 00:07:48,440
And then we come to verse 9. 
I will not execute the 

98
00:07:48,440 --> 00:07:51,760
fierceness of mine anger. 
I will not return to destroy 

99
00:07:51,800 --> 00:07:57,040
Ephraim, for I am God and not 
man, the Holy One in the midst 

100
00:07:57,040 --> 00:08:03,320
of thee. 
You see here in this opening 

101
00:08:03,320 --> 00:08:09,400
chapter of Chapter 11, the Lord 
is speaking, and here he's 

102
00:08:09,520 --> 00:08:13,400
reminiscing. 
He's remembering the early years

103
00:08:13,400 --> 00:08:17,200
of Israel's history. 
Israel at this time was an 

104
00:08:17,200 --> 00:08:21,920
Egyptian bondage. 
Israel lived there in a terrible

105
00:08:21,920 --> 00:08:27,720
state of slavery. 
Israel's in a a a dreadful 

106
00:08:27,720 --> 00:08:31,640
position. 
The people were slaves, the 

107
00:08:31,640 --> 00:08:35,200
these people were under the rule
and power of Pharaoh over their 

108
00:08:35,200 --> 00:08:37,760
lives. 
The people were not free, they 

109
00:08:37,760 --> 00:08:39,600
were controlled. 
And what did God do? 

110
00:08:40,240 --> 00:08:44,039
God raised up a deliverer. 
He brought them out. 

111
00:08:44,400 --> 00:08:47,800
Remember the 10th plague, the 
death of the first born and how 

112
00:08:48,040 --> 00:08:50,640
death was defeated by the power 
of the blood. 

113
00:08:50,640 --> 00:08:53,400
He said, when I see the blood, I
will pass over you. 

114
00:08:53,720 --> 00:08:57,920
Exodus 12 and 13. 
And God called at that time and 

115
00:08:57,920 --> 00:09:02,000
the Exodus, Israel to himself. 
He brought them across the Red 

116
00:09:02,000 --> 00:09:03,640
Sea. 
He he brought them into the 

117
00:09:03,640 --> 00:09:06,320
wilderness, and in the 
wilderness he was with them. 

118
00:09:06,720 --> 00:09:09,440
He went before them, pillar of 
cloud by day, the pillar of fire

119
00:09:09,440 --> 00:09:12,640
by night. 
He led them, He, he, he fed 

120
00:09:12,640 --> 00:09:17,920
them, and yet they repaid his 
loving kindness. 

121
00:09:17,920 --> 00:09:23,760
By what? 
By sacrifices unto delim, as it 

122
00:09:23,760 --> 00:09:27,240
says in verse one. 
They burnt incenses to graven 

123
00:09:27,240 --> 00:09:31,200
images, and the more they were 
called and chosen, and the more 

124
00:09:31,200 --> 00:09:37,320
they were comforted by God, the 
more they went away from Him. 

125
00:09:37,640 --> 00:09:41,640
Let me illustrate. 
Suppose a boy meets a girl and 

126
00:09:41,640 --> 00:09:46,520
they're dating and they're 
courting, and the boy does all 

127
00:09:46,520 --> 00:09:49,920
that he can to please the girl. 
He dearly loves her. 

128
00:09:50,200 --> 00:09:54,120
He wants to spend time with her.
He wants to do things together, 

129
00:09:54,240 --> 00:09:56,600
but she doesn't. 
She wants to do her own thing. 

130
00:09:57,520 --> 00:10:00,880
She does everything she can to 
upset him and annoy him. 

131
00:10:01,600 --> 00:10:03,960
She really doesn't want to talk 
to him when he talks to her on 

132
00:10:03,960 --> 00:10:07,880
the phone. 
She doesn't want to do anything 

133
00:10:08,080 --> 00:10:10,640
with him. 
And he's pleading with her. 

134
00:10:10,640 --> 00:10:13,480
And she says, ah, thanks very 
much for asking, but no thanks, 

135
00:10:13,480 --> 00:10:15,440
really. 
I don't want to do the coffee 

136
00:10:15,440 --> 00:10:16,880
morning. 
I don't want to do the lunch. 

137
00:10:16,880 --> 00:10:19,200
I don't want to go there or I 
don't want to go here. 

138
00:10:19,640 --> 00:10:21,800
Would that young boy be 
confused? 

139
00:10:22,480 --> 00:10:26,560
Would he be baffled? 
Would he wonder, Does this girl 

140
00:10:26,560 --> 00:10:30,160
that I'm in love with really 
love me and want me? 

141
00:10:31,680 --> 00:10:35,520
I believe he would. 
But yet that illustration peels 

142
00:10:35,520 --> 00:10:40,280
into insignificance when we 
think about our Heavenly Father.

143
00:10:42,280 --> 00:10:50,760
He did everything to provide a 
Saviour for us to save us from 

144
00:10:50,760 --> 00:10:58,120
sin, to save us from hell, to 
save us from judgement. 

145
00:10:58,120 --> 00:11:02,480
He he he was married to us in 
the sense he brought us into 

146
00:11:02,480 --> 00:11:05,720
your right relationship with 
himself through union with 

147
00:11:05,720 --> 00:11:09,520
Christ. 
And yet so often we have done 

148
00:11:09,520 --> 00:11:14,160
exactly the same thing that 
Israel has done. 

149
00:11:14,720 --> 00:11:17,440
Listen to what he says in verse 
2 verse three. 

150
00:11:17,440 --> 00:11:21,200
I taught Ephraim also to go, 
taking them by their arms, but 

151
00:11:21,200 --> 00:11:24,760
they knew not that I had healed 
them. 

152
00:11:25,720 --> 00:11:27,080
He says. 
I taught them to walk. 

153
00:11:27,720 --> 00:11:31,080
I took them by the arm, I LED 
them by the hand, and yet now 

154
00:11:31,080 --> 00:11:34,240
they're walking away from me. 
I gave them everything. 

155
00:11:34,520 --> 00:11:37,640
They were weak and feeble. 
They needed help and healing, 

156
00:11:37,720 --> 00:11:39,840
and I was the one who provided 
it all for them. 

157
00:11:39,920 --> 00:11:43,520
But they didn't lay that. 
The heart that brings us to 

158
00:11:43,520 --> 00:11:48,040
verse 4I drew them with cords of
a man with bands of love and I 

159
00:11:48,040 --> 00:11:51,120
was to them as they that take 
off the yoke of their jaws and 

160
00:11:51,120 --> 00:11:55,840
they led me to name. 
Here's a wonderful text and I 

161
00:11:55,840 --> 00:11:59,160
asked the question tonight. 
Having set up the context. 

162
00:11:59,920 --> 00:12:03,560
Are you drawn by the bands of 
love. 

163
00:12:03,720 --> 00:12:05,960
Notice 4 things here very 
quickly. 

164
00:12:06,600 --> 00:12:09,360
First of all, the principle that
is presented. 

165
00:12:10,720 --> 00:12:18,320
I drew them with cords of a man 
with bands of love and we're 

166
00:12:18,320 --> 00:12:22,640
learning here of the way that 
God draws people. 

167
00:12:23,320 --> 00:12:26,080
Remember there's some references
found in the Old and New 

168
00:12:26,080 --> 00:12:29,680
Testament, found in Holy 
Scripture, found in Christian 

169
00:12:29,680 --> 00:12:32,720
experience. 
Song of Solomon, chapter one, 

170
00:12:32,720 --> 00:12:37,000
verse 4, draw me. 
There was a prayer of God's 

171
00:12:37,000 --> 00:12:41,640
people in John 6 and 44. 
The Lord Jesus said no man can 

172
00:12:41,640 --> 00:12:43,840
come to me except the Father, 
which have sent me. 

173
00:12:44,080 --> 00:12:47,840
Draw him, and I will raise him 
up at the last day. 

174
00:12:48,320 --> 00:12:54,600
John 12 and 32 I If I be lifted 
up from the earth, I will draw 

175
00:12:54,600 --> 00:12:59,240
all men unto me. 
You see the words, I drew them. 

176
00:13:00,280 --> 00:13:05,680
It's a gospel term. 
He, he, he tells us of the way 

177
00:13:05,840 --> 00:13:08,440
that he draws them. 
Notice the words. 

178
00:13:08,640 --> 00:13:15,520
I drew them high with cords of a
man, with bands of love. 

179
00:13:15,840 --> 00:13:18,360
You see, there's an implication 
here. 

180
00:13:19,760 --> 00:13:24,960
What does the picture imply? 
It implies a people separated 

181
00:13:24,960 --> 00:13:28,000
from God. 
Are people living far away from 

182
00:13:28,000 --> 00:13:29,360
him? 
Are people in idolatry? 

183
00:13:29,520 --> 00:13:33,840
Are people in iniquity, living 
in the way of sin, living in the

184
00:13:33,840 --> 00:13:36,520
way of self? 
Remember Isaiah, the prophet 

185
00:13:36,520 --> 00:13:39,120
said All we like sheep have gone
astray, and we've turned 

186
00:13:39,120 --> 00:13:42,200
everyone to his own way, and the
Lord have laid in him the 

187
00:13:42,200 --> 00:13:47,000
iniquity of us all. 
All we, like sheep have gone 

188
00:13:47,000 --> 00:13:51,920
astray. 
We have turned each one to our 

189
00:13:51,920 --> 00:13:53,560
own way. 
That's the picture of people 

190
00:13:53,560 --> 00:13:57,040
separated from God. 
But also here's another 

191
00:13:57,040 --> 00:13:59,600
implication. 
People are adverse to turning 

192
00:13:59,600 --> 00:14:03,400
back to God. 
They hear preaching, they're 

193
00:14:03,400 --> 00:14:05,400
urged to repent and believe the 
gospel. 

194
00:14:05,680 --> 00:14:08,400
They're instructed, Come unto 
me, all ye that labour and are 

195
00:14:08,400 --> 00:14:10,200
heavy laden, and I will give you
a rest. 

196
00:14:10,200 --> 00:14:12,480
But their heart and mind is full
of resistance. 

197
00:14:12,960 --> 00:14:16,160
They they have a stubborn 
mindset that they're opposed to 

198
00:14:16,160 --> 00:14:17,160
God in this word. 
Why? 

199
00:14:17,360 --> 00:14:19,040
Because I believe they're dead 
in sin. 

200
00:14:19,200 --> 00:14:20,560
I believe they're darkened by 
sin. 

201
00:14:20,640 --> 00:14:22,920
I believe they've been diseased 
by sin. 

202
00:14:23,520 --> 00:14:27,000
As an Adam all die, so in Christ
shall all be made alive. 

203
00:14:27,000 --> 00:14:30,840
And not only that, but people 
are full of their own sinful 

204
00:14:30,840 --> 00:14:33,800
notions. 
They're not responding. 

205
00:14:33,800 --> 00:14:40,600
And the Lord says I drew them 
with cords of a man, with bands 

206
00:14:40,600 --> 00:14:43,520
of love. 
So that's the implication. 

207
00:14:45,360 --> 00:14:49,880
But there's an instruction here.
I drew them with cords of a man.

208
00:14:51,160 --> 00:14:54,080
That's a reference to 
gentleness. 

209
00:14:54,640 --> 00:15:01,160
He drew them gently, not by 
force, not by anger, not 

210
00:15:01,200 --> 00:15:06,120
striking fear into their hearts 
and lives He could have done. 

211
00:15:07,600 --> 00:15:12,240
But with cords of a man, you 
see, he's not pulling an ox, or 

212
00:15:12,240 --> 00:15:15,040
he's not dealing with a stubborn
heifer who doesn't want the 

213
00:15:15,040 --> 00:15:19,480
move, or he's not dealing with a
stubborn old donkey that doesn't

214
00:15:19,480 --> 00:15:22,680
want the move. 
You see, if you're an ox or a 

215
00:15:22,680 --> 00:15:26,920
donkey or a heifer that didn't 
want the move, you, you would, 

216
00:15:27,000 --> 00:15:30,160
you would have to deal with it 
not gently, but roughly. 

217
00:15:31,200 --> 00:15:35,000
And of course, God can and does 
deal with people roughly. 

218
00:15:35,400 --> 00:15:39,160
He can break bones if he needs 
to, to get you to set up and 

219
00:15:39,160 --> 00:15:43,200
listen and pay attention to what
he's saying, to draw you to 

220
00:15:43,200 --> 00:15:45,720
himself. 
But when he says I drew them 

221
00:15:45,720 --> 00:15:49,800
with courts of a man, this was a
gentle, goodwill way. 

222
00:15:50,160 --> 00:15:55,600
Men were not conforced, not 
coerced, not not against their 

223
00:15:55,600 --> 00:15:57,880
will. 
He not only drew them gently, 

224
00:15:57,880 --> 00:16:01,640
but he drew them graciously. 
In other words, it was the 

225
00:16:01,640 --> 00:16:06,400
courts of a man in a in a very 
humane way. 

226
00:16:06,400 --> 00:16:09,840
He hears how the Lord goes about
things. 

227
00:16:11,560 --> 00:16:15,480
He says I drew them with cords 
of a man, with bands of love. 

228
00:16:16,440 --> 00:16:24,080
You see, his drawing power is in
the power of love, the power of 

229
00:16:24,080 --> 00:16:29,200
sweetness, the power of 
gentleness, the power of love 

230
00:16:29,200 --> 00:16:35,440
that overcomes all opposition. 
In Galatians 2 and 20 we read of

231
00:16:35,440 --> 00:16:39,720
Christ the Son of God, who loved
me, gave himself for me. 

232
00:16:39,800 --> 00:16:42,800
See, Paul was always fascinated 
with those 3 words. 

233
00:16:42,800 --> 00:16:47,640
Jesus loves me, Jesus loves me. 
This I know, for the Bible tells

234
00:16:47,640 --> 00:16:50,120
me so. 
And what does the Bible teach? 

235
00:16:50,440 --> 00:16:54,720
For God so loved the world that 
he gave his only begotten Son, 

236
00:16:54,720 --> 00:16:58,480
that whosoever believeth in him 
should not perish, but have 

237
00:16:58,800 --> 00:17:02,680
everlasting life. 
And you see, whenever we come to

238
00:17:02,840 --> 00:17:05,760
the Christ and the cradle, if I 
could use that expression, 

239
00:17:05,960 --> 00:17:07,960
remember, great is the mystery 
of God. 

240
00:17:07,960 --> 00:17:10,520
And as God was manifest in the 
flesh, and when you look into 

241
00:17:10,520 --> 00:17:13,560
the babe of Bethlehem, you're 
looking into the face of God 

242
00:17:13,760 --> 00:17:16,760
Incarnate. 
And, and then, and then we come 

243
00:17:16,760 --> 00:17:20,240
from the cradle to the cross and
we think of the Lord Jesus dying

244
00:17:20,240 --> 00:17:23,920
there in, in agony and blood, 
offering himself a once and for 

245
00:17:23,920 --> 00:17:27,240
all sacrifice for sin. 
And when we think of the Son of 

246
00:17:27,240 --> 00:17:30,040
God who loved me and gave 
himself for me, you see, we 

247
00:17:30,040 --> 00:17:34,680
cannot Plumb the depths of that.
We cannot scale the heights of 

248
00:17:34,680 --> 00:17:37,080
that. 
We can't get our arms around the

249
00:17:37,080 --> 00:17:41,920
breadth of that a once and for 
all sacrifice for sin. 

250
00:17:42,840 --> 00:17:48,040
The Bible tells us there in the 
Gospel of first John, in first 

251
00:17:48,040 --> 00:17:54,560
John and in chapter 4 we read 
there in the verse 9 he tells us

252
00:17:54,760 --> 00:17:59,360
these beautiful words. 
In this was manifested the love 

253
00:17:59,360 --> 00:18:03,920
of God towards us because that 
God sent His only begotten Son 

254
00:18:03,920 --> 00:18:07,280
into the world, that we might 
live through him here in his 

255
00:18:07,280 --> 00:18:10,560
love. 
Not that we love God, but that 

256
00:18:10,560 --> 00:18:14,880
He loved us and sent His Son to 
be the propitiation. 

257
00:18:15,760 --> 00:18:19,880
The word propitiation means the 
covering for our sins. 

258
00:18:21,040 --> 00:18:25,720
Now let me ask you this, what do
you know of this? 

259
00:18:26,200 --> 00:18:30,280
I have drawn you with the cords 
of a man with bands of love. 

260
00:18:31,080 --> 00:18:35,040
Have you felt the pulling power 
of God on your heart and mind, 

261
00:18:35,960 --> 00:18:39,840
encouraging you to seek the Lord
while he may be fined, to to 

262
00:18:39,840 --> 00:18:42,960
come to him now to to only trust
him? 

263
00:18:43,400 --> 00:18:46,760
You see, this is one of the ways
that the Lord works. 

264
00:18:47,320 --> 00:18:54,320
You hear a sermon, you hear 
somebody testify, someone sings 

265
00:18:54,320 --> 00:18:59,360
a gospel song, someone comes and
offers you a tract, someone 

266
00:18:59,360 --> 00:19:04,280
says, I'm praying for you. 
Maybe you feel a desire to open 

267
00:19:04,280 --> 00:19:06,720
your Bible and read a portion of
the word of God. 

268
00:19:07,240 --> 00:19:09,840
Maybe you've even asked a 
Christian, would you pray for 

269
00:19:09,840 --> 00:19:11,760
me? 
Maybe you've asked for guidance 

270
00:19:11,760 --> 00:19:14,560
or counsel about some particular
area of your life. 

271
00:19:14,680 --> 00:19:16,720
Maybe you've experienced a 
disaster. 

272
00:19:16,840 --> 00:19:20,360
Let it be a fall or let it be an
illness or let it be the death 

273
00:19:20,360 --> 00:19:22,880
of the loved one. 
And, and, and all of a sudden 

274
00:19:22,880 --> 00:19:25,720
you've become afraid And all of 
a sudden you've remembered 

275
00:19:25,720 --> 00:19:28,400
there's a God in heaven with 
whom we have to do and, and you 

276
00:19:28,400 --> 00:19:32,920
feel inclined to do that God. 
And, and you're listening now 

277
00:19:32,960 --> 00:19:36,120
you're listening more carefully.
You're paying the closest 

278
00:19:36,120 --> 00:19:38,040
attention. 
You're you're laying at the 

279
00:19:38,040 --> 00:19:40,800
heart. 
Maybe you've got the desire and 

280
00:19:40,800 --> 00:19:41,920
the thought comes into your 
mind. 

281
00:19:41,960 --> 00:19:43,520
Do you know I'd love to be 
saved. 

282
00:19:44,480 --> 00:19:50,640
I'd love to be a Christian. 
So I asked that has that ever 

283
00:19:50,640 --> 00:19:53,600
been true of you? 
Because that is the drawing 

284
00:19:53,600 --> 00:19:58,160
power of our God. 
That is God saying I draw them 

285
00:19:58,160 --> 00:20:01,480
or drew them with cords of a 
man, with bands of love. 

286
00:20:02,280 --> 00:20:06,280
There's not only an implication 
here, and there's not only an 

287
00:20:06,280 --> 00:20:08,960
instruction here, but there's an
impossibility here. 

288
00:20:10,280 --> 00:20:14,800
See, you can't come of your own 
ability because you're without 

289
00:20:14,800 --> 00:20:16,760
strength. 
You're full of weakness. 

290
00:20:17,120 --> 00:20:20,760
You can't save yourself. 
Even though you hear the Word of

291
00:20:20,760 --> 00:20:24,560
God and feel the power of the 
Spirit tugging at your heart, 

292
00:20:24,880 --> 00:20:28,640
and God's at work in and off 
your mind, you'll not come 

293
00:20:29,240 --> 00:20:33,400
unless the Lord's hand is upon 
you to draw you to himself. 

294
00:20:33,400 --> 00:20:37,480
The Bible says it is God that 
worketh in you both the will and

295
00:20:37,480 --> 00:20:40,520
the do of His good pleasure. 
It's the Lord that enables you 

296
00:20:40,520 --> 00:20:43,120
to come. 
It's the Lord that calls come 

297
00:20:43,120 --> 00:20:48,080
and come now. 
That's the principle that is 

298
00:20:48,080 --> 00:20:51,480
being presented. 
Notice secondly, the person that

299
00:20:51,480 --> 00:20:54,320
is mentioned. 
If you look at our text, it says

300
00:20:54,400 --> 00:20:57,520
I drew them with the cords of a 
man with bands of love, and I 

301
00:20:57,520 --> 00:21:01,320
was to them as they that take 
off the yoke of their jaws, and 

302
00:21:01,320 --> 00:21:05,920
I LED meet upon them. 
Notice the word I, the personal 

303
00:21:05,920 --> 00:21:10,560
pronoun 3 times. 
Who draws us? 

304
00:21:11,480 --> 00:21:14,920
The answer is the Lord himself, 
Jehovah. 

305
00:21:16,120 --> 00:21:18,680
And what does he draw us from? 
Here's the answer. 

306
00:21:18,880 --> 00:21:22,720
He draws us from a life of sin, 
from sin's penalty and power and

307
00:21:22,720 --> 00:21:24,800
pleasure. 
He draws us from a life of 

308
00:21:24,800 --> 00:21:29,040
unbelief, where we no longer 
doubt but what we believe. 

309
00:21:29,560 --> 00:21:34,160
He draws us from a life of 
foolish and vain pursuits. 

310
00:21:34,600 --> 00:21:39,880
He draws us from living for the 
world's witches and wealth. 

311
00:21:40,600 --> 00:21:47,600
He he draws us from a life of 
self will, wanting our way to 

312
00:21:47,760 --> 00:21:52,520
His way. 
Who does he draw us to? 

313
00:21:54,720 --> 00:21:57,760
He draws us to his lovely Son, 
the Lord Jesus Christ. 

314
00:21:59,280 --> 00:22:02,280
In our handbook we ask the 
question, is there anyone can 

315
00:22:02,280 --> 00:22:05,040
help us? 
One who understands our hearts 

316
00:22:05,120 --> 00:22:07,560
when the thorns of life are 
pierced until they bleed. 

317
00:22:07,720 --> 00:22:11,840
One who sympathises with us, who
in wondrous love imparts just 

318
00:22:11,840 --> 00:22:14,680
the very, very blessing that we 
need. 

319
00:22:15,120 --> 00:22:17,520
And here's the answer to that 
particular hymn. 

320
00:22:18,120 --> 00:22:23,640
Yes, there's one, the only one, 
the blessed, blessed Jesus. 

321
00:22:23,640 --> 00:22:27,040
He's the one when afflictions 
press the soul, and waves of 

322
00:22:27,040 --> 00:22:30,880
trouble rode, and you need a 
friend to help you, He's the 

323
00:22:30,880 --> 00:22:34,480
one. 
And what does way does he draw 

324
00:22:34,480 --> 00:22:37,200
us? 
He draws us by his Spirit. 

325
00:22:37,440 --> 00:22:41,320
You see, this drawing is a 
spiritual movement that takes 

326
00:22:41,320 --> 00:22:43,600
place. 
It takes place in the heart and 

327
00:22:43,600 --> 00:22:47,000
the mind and in the soul. 
He, he induces us. 

328
00:22:47,000 --> 00:22:50,080
He, he initiates all of this by 
the power of a spirit. 

329
00:22:50,240 --> 00:22:54,360
And the Spirit who's come to 
introduces to Christ, draws us 

330
00:22:54,360 --> 00:22:55,680
to Christ. 
Let me illustrate. 

331
00:22:55,680 --> 00:23:00,080
Think of a powerful magnet. 
And I've got a magnet and I've 

332
00:23:00,080 --> 00:23:02,760
got a lot of shavings sitting on
a desk. 

333
00:23:03,520 --> 00:23:06,640
And I put the magnet in the 
direction of the shavings. 

334
00:23:06,920 --> 00:23:11,400
The savings begin to move. 
They move in the direction of 

335
00:23:11,400 --> 00:23:15,640
the magnet. 
It's the magnet's power that's 

336
00:23:15,640 --> 00:23:19,360
drawing the shavings. 
And you see, you ought to feel 

337
00:23:19,360 --> 00:23:22,280
in your heart that you want to 
come to Christ. 

338
00:23:22,400 --> 00:23:25,320
You ought to have a desire. 
I want to be saved. 

339
00:23:25,600 --> 00:23:29,080
And that strange desire is the 
working and wooing of the Spirit

340
00:23:29,080 --> 00:23:31,560
of God to introduce you to 
Christ. 

341
00:23:32,840 --> 00:23:35,360
I'm well aware the Lord can use 
the fear of death. 

342
00:23:37,120 --> 00:23:40,240
I'm well aware the Lord can use 
the threat of judgement and hail

343
00:23:40,240 --> 00:23:44,440
to awaken sinners. 
But often times the Lord uses 

344
00:23:45,240 --> 00:23:50,160
the power of love. 
Paul says the love of Christ 

345
00:23:50,560 --> 00:23:53,360
constrain us. 
It wasn't a fear of death, it 

346
00:23:53,360 --> 00:23:54,920
wasn't standing at the 
judgement. 

347
00:23:55,000 --> 00:23:58,480
It was the love of Christ that 
constrained Paul to live the way

348
00:23:58,480 --> 00:24:01,840
that he lived because he was 
overwhelmed, because this love 

349
00:24:01,840 --> 00:24:05,400
of God had been shed abroad in 
his heart by the Holy Spirit. 

350
00:24:05,720 --> 00:24:11,080
And, and he was fascinated. 
He was overwhelmed by by the 

351
00:24:11,080 --> 00:24:14,440
love of God. 
You see, the love of God is a 

352
00:24:14,440 --> 00:24:19,040
special love. 
The love of God is a 

353
00:24:19,040 --> 00:24:23,560
substitutionary love. 
The love of God is a sacrificing

354
00:24:23,680 --> 00:24:27,360
love, the love of God's a a 
saving love. 

355
00:24:27,360 --> 00:24:32,400
And once that begins to get a 
grip on our heart, he he loves 

356
00:24:34,400 --> 00:24:36,040
me. 
Oh, the power of love. 

357
00:24:37,640 --> 00:24:40,400
The third thing I want to 
emphasise tonight is the power 

358
00:24:40,400 --> 00:24:44,080
that is exercised. 
Notice what he says as we go on 

359
00:24:44,080 --> 00:24:49,200
in the text and I was to them as
they that take off the yoke of 

360
00:24:49,200 --> 00:24:52,800
their jaws. 
You've got to think of oxen. 

361
00:24:54,640 --> 00:24:57,840
You've got to think of an oxen 
forced service. 

362
00:24:59,040 --> 00:25:04,440
The oxes bound by the yoke in 
Eastern times, in eastern days, 

363
00:25:04,440 --> 00:25:08,280
a wooden harness was upon the ox
with a with a bitterness mouth. 

364
00:25:09,360 --> 00:25:13,320
And and this ox that had this 
yoke upon it was a picture of 

365
00:25:13,320 --> 00:25:17,360
the children of Israel in 
Egyptian bondage and what an 

366
00:25:17,360 --> 00:25:22,720
awful bondage it was. 
And the God says to them, and I 

367
00:25:22,720 --> 00:25:26,240
was to them, as they that take 
off the yoke of their jaws. 

368
00:25:26,320 --> 00:25:30,160
And the word take off in the 
Hebrew means to lift off. 

369
00:25:30,800 --> 00:25:35,680
And when the yoke is lifted off,
the oxen is set free. 

370
00:25:36,680 --> 00:25:40,240
And the oxen if he could speak 
was probably say Hallelujah, 

371
00:25:40,880 --> 00:25:45,400
that burden is lifted. 
You get a picture of a people 

372
00:25:46,040 --> 00:25:49,440
that the yoke has been lifted 
off them and they've been set 

373
00:25:49,440 --> 00:25:52,200
free and delivered. 
Here's the relevance. 

374
00:25:52,320 --> 00:25:59,240
Slaves in bondage under the 
yoke, in bondage to sin, accused

375
00:25:59,240 --> 00:26:04,240
by a just and holy law, 
concerned about God's judgement,

376
00:26:05,160 --> 00:26:07,200
and yet that yoke has been 
lifted off. 

377
00:26:08,360 --> 00:26:12,600
What a relief. 
See, the yoke is painful. 

378
00:26:13,560 --> 00:26:16,280
The yoke is burdensome and 
grievous. 

379
00:26:17,000 --> 00:26:22,400
But when it's lifted off, the 
pain and the grievousness eases.

380
00:26:22,880 --> 00:26:26,320
And of course, not only is it 
relevant, not only is there 

381
00:26:26,320 --> 00:26:32,280
rest, there's relief and rest 
and rest of courses as welcome. 

382
00:26:34,000 --> 00:26:35,920
And here's the result. 
They're set free. 

383
00:26:36,040 --> 00:26:38,600
And the Lord Jesus said John 8 
and 32. 

384
00:26:38,680 --> 00:26:42,240
If the Son shall make you free, 
he shall be free. 

385
00:26:42,680 --> 00:26:47,960
Indeed, sin pays wages, sin 
brings us into bondage. 

386
00:26:48,000 --> 00:26:50,960
The wages of sin is death, the 
gift of God is eternal life, and

387
00:26:52,760 --> 00:26:57,960
those who sinned and do sin are 
under God's judgement. 

388
00:26:59,640 --> 00:27:04,080
I think tonight of the 
alcoholic, as many Alcoholics in

389
00:27:04,240 --> 00:27:08,400
Northern Ireland, young and old 
alike, the first drinks, the 

390
00:27:08,400 --> 00:27:11,440
worst drink. 
The drug addict will tell you 

391
00:27:11,440 --> 00:27:15,920
that the first taste of drugs 
was probably the wiggest and 

392
00:27:15,920 --> 00:27:18,360
worst mistake they ever made, 
the gambler. 

393
00:27:20,680 --> 00:27:24,880
But whatever the chief sin is 
and whatever your chief sin is, 

394
00:27:25,040 --> 00:27:30,240
and there's many of chief sins, 
whether it's lying or secret 

395
00:27:30,240 --> 00:27:35,120
porn addiction or full of pride 
and greed or jealousy or beating

396
00:27:35,240 --> 00:27:39,920
one's wife, once you're 
convicted of that sin, I'm 

397
00:27:39,960 --> 00:27:43,800
convinced that it's a heinous 
thing that brings you under the 

398
00:27:43,800 --> 00:27:47,160
judgement of God because sin 
pays wages not only in this life

399
00:27:47,160 --> 00:27:50,400
but in the world to come. 
And you cry for salvation, and 

400
00:27:50,400 --> 00:27:54,600
you cry, Lord, save me. 
Then here's the power that's 

401
00:27:54,600 --> 00:27:58,240
implemented. 
The sun comes and sets you free.

402
00:27:59,240 --> 00:28:02,600
He lifts the yoke off you. 
That's the relevance. 

403
00:28:03,120 --> 00:28:06,680
You enjoy relief and rest, and 
you've got this result. 

404
00:28:06,680 --> 00:28:10,040
You've been set free. 
Sin no longer controls you. 

405
00:28:10,800 --> 00:28:12,760
The law doesn't rise up to 
condemn you. 

406
00:28:13,520 --> 00:28:15,600
The judgement of God is not 
going to damn you. 

407
00:28:15,600 --> 00:28:18,280
Why? 
Because you've recognised you 

408
00:28:18,280 --> 00:28:21,000
were a slave, sold under sin in 
bondage. 

409
00:28:21,440 --> 00:28:24,280
But you wanted to be set free. 
You wanted to be released. 

410
00:28:24,400 --> 00:28:27,520
You wanted to find rest. 
You receive Christ as he's 

411
00:28:27,520 --> 00:28:30,880
offered to you in the gospel. 
And here's the result. 

412
00:28:31,440 --> 00:28:34,360
To whom the sun sets. 
Free is free indeed. 

413
00:28:34,360 --> 00:28:36,280
We were singing. 
He's able to deliver you. 

414
00:28:37,040 --> 00:28:39,760
He's able to set you free from 
the yoke of bondage. 

415
00:28:40,360 --> 00:28:42,840
We should pray for the alcoholic
and the drug addict and the 

416
00:28:42,840 --> 00:28:46,400
gambler that there's many of 
them in carried off many of them

417
00:28:46,600 --> 00:28:49,560
throughout our community and 
beyond. 

418
00:28:49,720 --> 00:28:53,040
And we should pray that God 
would smite the state of Sinner,

419
00:28:53,200 --> 00:28:56,440
and God would visit them with 
great conviction and convince 

420
00:28:56,440 --> 00:28:58,880
them that Christ can set them 
free. 

421
00:28:59,920 --> 00:29:02,800
Let me ask, have you cried? 
Have you been set free? 

422
00:29:03,040 --> 00:29:06,240
Have you cried out? 
Lord, save me, I perish. 

423
00:29:06,680 --> 00:29:09,160
See, that's important. 
Here's the power that's 

424
00:29:09,160 --> 00:29:14,880
exercised, but that power isn't 
exercised until you cry for that

425
00:29:14,880 --> 00:29:18,040
deliverance. 
Notice one last thing, the 

426
00:29:18,040 --> 00:29:21,480
provision that is promised. 
If you look again at the text 

427
00:29:21,480 --> 00:29:29,720
that says, And I laid meat unto 
thee, let me pause there. 

428
00:29:30,600 --> 00:29:33,240
I believe that's a reference to 
the Lord's provision in the 

429
00:29:33,240 --> 00:29:34,960
wilderness for the children of 
Israel. 

430
00:29:34,960 --> 00:29:38,160
It's a reference to the manna. 
It's a reference to the queal 

431
00:29:38,400 --> 00:29:41,640
which they got during the 40 
years wandering in the 

432
00:29:41,640 --> 00:29:45,400
wilderness. 
You can read about that in Psalm

433
00:29:45,520 --> 00:29:50,000
chapter 78. 
It says in Psalm 78 and had 

434
00:29:50,000 --> 00:29:53,440
rained down mana upon them to 
eat, and had given them of the 

435
00:29:53,440 --> 00:29:56,680
corn of heaven. 
Man that eat angels food. 

436
00:29:56,840 --> 00:30:01,000
He sent the meat to the full. 
That's what the Lord did. 

437
00:30:02,000 --> 00:30:05,760
But when you come to Christ, and
here's the spiritual analogy, 

438
00:30:06,600 --> 00:30:10,240
you discover a feast of good 
things or not just bread, 

439
00:30:10,240 --> 00:30:12,880
because Christ said in the bread
of life, not just the milk of 

440
00:30:12,880 --> 00:30:17,800
the word, but meat. 
Isn't it a wonderful thing to 

441
00:30:17,800 --> 00:30:21,480
have a plate of meat? 
If you go down there to smoke 

442
00:30:21,480 --> 00:30:26,280
BBQ, you'll get a real feast of 
meat on your plate. 

443
00:30:26,520 --> 00:30:27,960
You'll hardly be able to eat it 
all. 

444
00:30:28,640 --> 00:30:30,800
I don't recommend you get the 
five selection. 

445
00:30:30,840 --> 00:30:33,680
Better just get in the three 
because you'll need a wee bag or

446
00:30:33,680 --> 00:30:38,000
a wee box to bring it home. 
But you think of a feast, a 

447
00:30:38,000 --> 00:30:42,440
table laden with good things. 
You think with me as we finish 

448
00:30:42,440 --> 00:30:46,400
of the wonderful promises of God
in the Gospel, every promise ye 

449
00:30:46,400 --> 00:30:50,080
and Amen to us, you're in Christ
Jesus. 2nd Corinthians 1 and 20,

450
00:30:50,360 --> 00:30:54,000
all 7300 of them, if Herbert 
Lockyer is right. 

451
00:30:54,000 --> 00:30:58,800
And what does God promise you 
tonight when you cry and he sets

452
00:30:58,800 --> 00:31:01,600
you free, a full free and 
forever pardon. 

453
00:31:02,480 --> 00:31:05,080
Hebrews 10 and 17 and thy sins 
and iniquities. 

454
00:31:05,080 --> 00:31:07,960
I remember no more. 
All your sins of thought were 

455
00:31:07,960 --> 00:31:13,080
indeed, they're all gone. 
Your chief sins, your worst 

456
00:31:13,080 --> 00:31:16,280
sins, the most heinous things 
that you've ever done, things 

457
00:31:16,280 --> 00:31:20,640
that you've forgotten but come 
back to haunt you, they're all 

458
00:31:20,640 --> 00:31:23,480
under the blood. 
God puts them in the sea called 

459
00:31:23,480 --> 00:31:26,840
forgetfulness. 
Over there in the book of Psalms

460
00:31:26,840 --> 00:31:29,760
and Psalm 32, He tells us, 
blessed is he whose 

461
00:31:29,760 --> 00:31:31,800
transgression is forgiven, whose
sin is covered. 

462
00:31:32,000 --> 00:31:35,240
Blessed is the man unto whom the
Lord imputed, not iniquity under

463
00:31:35,240 --> 00:31:39,480
whose spirit there is no guile. 
I put it to you tonight, that's 

464
00:31:39,480 --> 00:31:41,120
one of life's greatest 
blessings. 

465
00:31:42,160 --> 00:31:44,160
You have the knowledge of sins 
forgiven. 

466
00:31:44,200 --> 00:31:46,200
You can lay your head in the 
pillow and say us well in the 

467
00:31:46,200 --> 00:31:48,360
soul, because my sins are 
forgotten. 

468
00:31:49,600 --> 00:31:52,560
Here's another blessing. 
Access to God's throne. 

469
00:31:53,680 --> 00:31:57,360
We can talk to God in prayer, He
tells us. 

470
00:31:57,360 --> 00:32:00,160
Let us therefore come boldly 
unto the throne of grace, that 

471
00:32:00,160 --> 00:32:03,360
we may obtain mercy and find 
grace to help in time of need. 

472
00:32:03,480 --> 00:32:07,000
Hebrews 4 and 16. 
We've been adopted into God's 

473
00:32:07,000 --> 00:32:12,440
family. 
God's our heavenly Father, we 

474
00:32:12,440 --> 00:32:16,120
are his children. 
You see, if God's our heavenly 

475
00:32:16,120 --> 00:32:19,080
Father and Christ is our Lord 
and Saviour, then we're all 

476
00:32:19,080 --> 00:32:20,760
brothers and sisters. 
We're related. 

477
00:32:21,480 --> 00:32:23,800
We're in the one family, in the 
family of God. 

478
00:32:24,080 --> 00:32:26,280
We have peace with God. 
Therefore, being justified by 

479
00:32:26,280 --> 00:32:28,760
faith, we have peace with God 
through our Lord Jesus Christ. 

480
00:32:28,840 --> 00:32:31,240
We have the peace of God. 
And the peace of God which 

481
00:32:31,240 --> 00:32:34,080
passes all understanding, shall 
keep your hearts and minds 

482
00:32:34,080 --> 00:32:36,480
through faith, which is in 
Christ Jesus. 

483
00:32:36,960 --> 00:32:41,560
The Holy Spirit indwells us, 
Holy Spirit leads and guides us 

484
00:32:41,560 --> 00:32:45,240
in the journey. 
The Holy Spirit can enfil us, 

485
00:32:45,320 --> 00:32:49,920
helping us to live a life of 
victory, a life of vibrancy unto

486
00:32:49,920 --> 00:32:55,080
God, a life of loving service. 
Can I ask this? 

487
00:32:56,160 --> 00:32:58,280
Have you been drawn by the bands
of love? 

488
00:32:59,120 --> 00:33:01,760
I want you to think again of 
what we were saying there. 

489
00:33:02,440 --> 00:33:05,280
Remember the principle that is 
presented. 

490
00:33:06,240 --> 00:33:12,600
I have drawn them and then think
with me very clearly of the 

491
00:33:12,600 --> 00:33:15,000
person that's mentioned. 
I have done it. 

492
00:33:15,760 --> 00:33:19,640
And the power that He exercises,
it's power to set men free. 

493
00:33:20,520 --> 00:33:25,080
And then here's His profession. 
I have led meat unto them. 

494
00:33:26,240 --> 00:33:27,800
Now is that a word for you 
tonight? 

495
00:33:29,040 --> 00:33:30,920
Have you been drawn by the bands
of love? 

496
00:33:31,080 --> 00:33:35,080
You've got your eye in this 
principle, the drawing of God, 

497
00:33:35,880 --> 00:33:38,040
and you've heard this person 
speak to you. 

498
00:33:38,280 --> 00:33:41,760
I'm I've done this for you or I 
will do this. 

499
00:33:41,880 --> 00:33:45,800
And you've felt that power and 
that power has been exercised by

500
00:33:45,800 --> 00:33:49,520
his Spirit. 
Tonight you enjoy all his rich 

501
00:33:49,520 --> 00:33:51,360
provision. 
And I've only scratched what 

502
00:33:51,360 --> 00:33:54,160
some of that provision is. 
It's like a, a feast of good 

503
00:33:54,160 --> 00:33:58,000
things. 
I have laid meat upon them so 

504
00:33:58,000 --> 00:34:00,640
they're not hungry. 
They're fed and they're 

505
00:34:00,640 --> 00:34:05,000
satisfied. 
They enjoy all that I have for 

506
00:34:05,000 --> 00:34:08,600
them, the rich resources of 
Christ. 

507
00:34:10,000 --> 00:34:15,199
I ask again for the final time, 
Have you been drawn? 

508
00:34:16,080 --> 00:34:21,120
Are you drawn by the bounds of 
love? 

509
00:34:21,800 --> 00:34:24,639
May the Lord take these few 
thoughts and bless them to you. 

510
00:34:25,120 --> 00:34:28,520
And I trust and pray that the 
Lord will apply His word in a 

511
00:34:28,520 --> 00:34:29,280
saving way.
