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Happy Monday. 
Pastor Matt's here with you. 

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Pastor Chris along for the ride 
as well. 

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Welcome to the ERC Leftovers 
podcast. 

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We're coming up. 
We Pat, do we pass a year? 

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I don't remember it. 
We need to. 

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We need to do that. 
We have. 

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I think episode 50 is coming up.
Maybe it already happened. 

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Oh man, we're so bad at this. 
I'm so bad at this. 

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Well, yeah, because, you know, 
if you haven't figured it out 

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yet, Matt, is, I think the 
brains behind the operation. 

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I don't feel bad saying that. 
Well, but you know, you're 

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you're the guy. 
I am the guy. 

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You do the things, you know, if 
you could see us right now, if 

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we're doing a, a video version, 
Matt's the one who's setting up 

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the recording and all that kind 
of stuff. 

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And he's the one who's like 
tracking things. 

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And you post all of the sermon 
podcasts and stuff like that. 

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Like you are the the the brains 
in the administrator behind all 

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of this madness that we do. 
So we really the, the first one,

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the first leftovers, we were in 
the middle of the Revelation 

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series last year and we were 
like, it's way too much going on

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Revelation four and five, that 
sermon didn't get it. 

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I had so many things that I 
didn't get to say. 

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So that was February 10th of 
last year. 

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So we're 55 weeks worth, which I
guess so we missed the milestone

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episode 50. 
We'll have to wait for 100 

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coming up. 
But like, we'll, yeah, we'll do 

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something, do something crazy. 
There are there are ideas out 

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there for that. 
Maybe there'll even be video by 

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then for episode 100. 
And then, yeah, it'll make 

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today's discussion a little more
relevant as we as we get into 

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the, yeah, the icebreaker, you 
won't just have to imagine what 

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you're what we're talking about.
You can, that's true. 

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You can see it on video too, so.
Yeah, yeah, yeah. 

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You know what, Speaking of just,
you know, here's the thing. 

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Over the last year of doing this
podcast, one of the funny things

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that I suspect happens is that I
don't know, like they're just 

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things that you can bring up 
randomly that they don't seem 

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off limits. 
And so today, as we were kind of

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talking at staff meeting, just 
started talking about facial 

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hair choices. 
Oh boy. 

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Now, Mr. Schweitzer, you have 
recently adopted a beard and 

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I've known you for a number of 
years now, and you've never done

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that, but now you have one. 
So yeah, it's thank you. 

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It's it's generous. 
It's generous of you to call it 

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that. 
I for a long time, I mean, I 

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don't know, I don't feel like 
it's a full-fledged beard 

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because so like I look at your 
beard and you've got, you've got

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some room up the cheeks, like 
the, it your, your beard 

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connects to like the top of your
mouth and also goes. 

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There's not hair that comes in 
on the cheeks for me. 

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Like it's, it's really, I 
didn't. 

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You have to shave something 
there, don't you? 

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I, I trimmed it, but like, it's 
like singular hairs on my 

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cheeks. 
There's no, there's no like, 

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there's no like blanket of beard
hair. 

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I'm blanket of beard. 
OK, I need to hold on to that 

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phrase because I love. 
It I don't have a beard blanket 

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on my cheeks. 
No, no. 

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So, so my struggle and why 
you've never seen me with a 

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beard is like the OK, the this 
is a goatee. 

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The whole. 
The whole thing, Sorry, I didn't

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I didn't do the you say you 
never have gone less than a soul

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patch in like I don't know how 
many years. 

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It's. 
True, the flavor saver, Kristen 

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would say anyway, So the the 
goatee with with the mustache 

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and and that like that's really 
the only spot that it's like my 

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hair has grown in strongly in in
my life. 

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It's all my it's all my dad has 
too. 

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My dad like actually pretty 
actively shaves just down to 

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down to a goatee. 
He does have a thinner beard 

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kind of on the jawline that I 
that I have going to. 

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I have a little more hair than 
he does there, but I like on the

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cheeks. 
I don't it's not there like I've

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I've cleaned it up because I 
don't want just like the 

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singular stragglers, but I don't
I don't have what you have on 

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the cheek. 
Like it's just not that thick. 

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It's only this inch thick, just 
like my whole jawline. 

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And then I also get the neck 
beard too, which I. 

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Neck beard that. 
I don't some of y'all rocket I 

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need, I feel like I need to let 
the rest of this get longer. 

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I don't I don't want the 
neckbeard to be like the 

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prominent feature of it. 
I need to let the front get 

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longer before I can let the neck
really come in. 

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So. 
You know, I've never, I've never

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thought. 
About this way too much. 

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No, no. 
I've never thought about it till

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now. 
You know what I would find 

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hilarious? 
Oh no, if. 

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Everybody. 
If somebody shaved everything 

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but the neckbeard, Can you 
imagine what that would look 

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like? 
You can't do that. 

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It would be so funny. 
It would be hilarious. 

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It would be so funny. 
You definitely like just having 

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the guys who have wives. 
You definitely can't do that 

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because you you will not have a 
wife anymore and no one will 

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blame her. 
It would be so funny. 

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Just the neckbeard, no. 
Nothing else. 

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Nothing else. 
I think we just thought up a 

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Valentine's Day punishment. 
No, I cannot participate. 

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Just a neckbeard. 
Chris preaching in Fringe and a 

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neckbeard next year. 
No, I quit. 

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I quit. 
Chris, your. 

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Face has fringe. 
It's on your neck. 

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Your. 
Face has your face has fringe. 

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That is going too far, Sir. 
I cannot deal with that. 

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That is too much. 
I won't do it. 

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In the neckbeard, kind of the 
fringe of the face though I 

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guess it is. 
Yikes. 

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OK, this is better. 
When you when you said you 

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wanted to talk about facial 
hair, I had no idea where we 

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were going. 
And I'm I'm at least entertained

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that we ended up here. 
I'm not sure if it's good that 

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we ended up here, but yeah. 
OK, well, I just, you know, 

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there's some people who I think,
OK, so. 

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And by the way, it's not a good 
neither of us. 

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We've both talked about this at 
length. 

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We have to have some facial 
hair. 

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We can't we You don't want to 
see our face either. 

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You don't want to see either of 
our faces. 

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Our hairless. 
Faces. 

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It's not good. 
No, it's not great. 

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I mean, so my wife will testify 
to like, 'cause I always make 

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the joke. 
I was like, you just don't like 

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my face. 
And she's like, no, your face is

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fine, It's just better with 
hair. 

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And I went, OK, that's fine. 
I can, I can take that, I guess.

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But yeah, the couple times I've,
you know, kind of gone without 

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any facial hair, it's weird. 
It's just really strange. 

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And even Kristen, as she balls 
up her tiny little fist and 

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points at me and she's like, no,
you can't shave. 

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And she's probably right. 
She's probably right. 

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No, in the same way that she we 
we're glad that she doesn't have

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a beard. 
Yeah. 

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She's glad that we have beards. 
So wow, I don't know. 

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Sorry. 
Just when he thought we couldn't

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get further off the rails, Nope,
we can. 

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Yeah. 
So that was a productive Monday 

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morning staff meeting discussion
that then made its way into the 

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podcast. 
So yeah, what is if if you had 

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what? 
What are some iconic like 

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celebrity or or what? 
What are some iconic facial hair

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things that are prominent in 
your mind, People. 

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OK, so if you grew up in the 80s
like Tom Selleck's mustache. 

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Magnum, right? 
Like Magnum Pi. 

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Yeah, I mean, he rocked that 
mustache so well that he 

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actually made. 
I mean, I I'm not just 

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necessarily a fan of just 
mustaches on their own, but man,

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that guy. 
He is. 

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He's the mustache. 
Yeah. 

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What about who's, who's the? 
Is it the Coors guy? 

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He's got a, he's got a deep, 
deep Southern Western voice. 

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Oh, I know that guy. 
Gray hair, Yeah. 

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Why? 
Oh man, people are shouting at 

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us that. 
They know his name. 

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Oh, he's got Sam. 
Sam. 

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Sam, Darn it. 
Dang it. 

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Yep. 
People are people are yelling at

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us now. 
They they know where we're 

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supposed to be. 
Yell in your car. 

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You know what this guy's name 
is? 

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Sam Elliott. 
Sam Elliott. 

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Sam Elliott. 
I thought of it before Google 

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answered the question. 
It came. 

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It came to my head. 
Sam Elliott. 

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Yeah. 
That's an iconic, that's an 

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iconic facial hair. 
He's got the. 

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He's got the low southern drawl 
and the and the he's got a big 

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fluffy must. 
He's not like a fluffy. 

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I feel like Magnums is like it's
tight. 

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It's like Caterpillar tight and 
thick. 

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But like, I feel like Sam 
Elliott's is like fluffy. 

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It is. 
It is feathery, yeah. 

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Feathery. 
I don't know that you'd want to 

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Nestle down into there, but you 
might be OK with them. 

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This got way weirder than I 
thought, than I thought it could

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have. 
Oh man. 

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Oh my gosh. 
OK, So what about those are 

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mustaches though, Like, and and 
we did talk about this. 

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I have gone just mustache in my 
in my time at ERC. 

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That was a fun two or three 
weeks. 

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Maybe not for the rest of you, 
but that was that was July 2023.

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There are pictures somewhere, 
but yeah, not gonna go back to 

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that. 
Not gonna go back to just 

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mustache. 
Are there other prominent faces 

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you can think of that are not 
just mustache that are just like

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that guy's got a good beard? 
You know, oh gosh, some really 

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great beards. 
John Krasinski from the made 

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made most famous by The Office. 
He has grown a beard for certain

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roles and I think he looks 
fantastic with it. 

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But he can also pull off no 
facial hair at all. 

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He can, because that character, 
Jim on The Office was Babyface 

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Jim. 
I think he's the rare person who

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does both really, really well. 
Like, again, naming me like, I 

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can't do both really well. 
It's one no, but he can do both 

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really, really well. 
Did you have somebody in mind? 

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I can't think of I I can't think
of, I guess like an iconic 

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celebrity beard. 
Maybe we'll need well, I. 

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OK, so basketball player James 
Harden, like his nickname, is 

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literally the beard. 
You can't see his mouth and 

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he's. 
Weird. 

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Yeah, it it's been more refined 
now. 

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It's just kind of like big and 
long and bushy, but it was he 

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had this thing like chiseled 
into a cone off of his face 

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almost, but it was like really 
long. 

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I guess that's the one that 
comes to mind. 

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I can't think of like actors or 
celebrities though that just 

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iconically have beard face. 
Maybe did do you know? 

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OK, so Dumbledore in the Harry 
Potter movies was played by a 

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couple different actors, yes, 
but the second one was that his 

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real beard 'cause that was 
intense like that was a. 

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That could no way. 
He would have to grow. 

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He would have to grow that for 
like 4 years. 

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There's no way that was real. 
I mean, I think Hollywood does a

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great job either creating facial
hair or whatever, but there's no

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way that'd be like a four or 
five. 

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That's ZZ Top level beard. 
OK, no, they were not real. 

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They were not real. 
What about Ian McKellen, Gandalf

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in Lord of the Rings? 
When he turned into what? 

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Was Gandalf the White? 
Gandalf the White, I think that 

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was him. 
And even even Saruman the the 

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evil wizard. 
That looked up really authentic 

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too. 
Yeah, so. 

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But again, those are like 
characters. 

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I feel like those guys probably 
aren't. 

226
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They're not walking. 
Around in their everyday life, 

227
00:12:09,520 --> 00:12:10,920
they're not walking around like 
a wizard. 

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No, because like Sir Ian 
McKellen, he's always been a 

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00:12:15,040 --> 00:12:17,120
clean shaven guy. 
You can watch him and other 

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00:12:17,120 --> 00:12:20,080
things or see him in interviews 
and just a very classy looking 

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00:12:20,080 --> 00:12:23,880
man, clean shaven. 
So I guess I don't know, I don't

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00:12:23,880 --> 00:12:28,120
think I have like prominent 
beard looks in in mind. 

233
00:12:28,320 --> 00:12:31,240
So, you know, you know who, who 
is super famous, who I don't 

234
00:12:31,240 --> 00:12:35,240
think does any facial hair well,
which is Matthew McConaughey. 

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00:12:35,840 --> 00:12:38,160
He's got this great Southern 
draw like you were kind of 

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00:12:38,160 --> 00:12:41,000
talking about with Sam Elliott. 
And he's he's awesome to listen 

237
00:12:41,000 --> 00:12:43,440
to and he's a great actor. 
But when I've seen him in 

238
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interviews with facial hair, it 
just, he just looks awful. 

239
00:12:48,120 --> 00:12:49,760
Like it's, it's not a good look 
for him. 

240
00:12:49,760 --> 00:12:51,600
He cannot pull it off, I don't 
think. 

241
00:12:52,920 --> 00:12:55,240
Yeah, I don't know, even going 
through this list, I feel like, 

242
00:12:56,280 --> 00:12:57,680
I don't know. 
I feel like I'm not seeing just 

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00:12:57,680 --> 00:13:00,280
like iconic celebrities. 
So let us know if there's, I 

244
00:13:00,280 --> 00:13:03,240
don't know, other men out there 
that you feel like have just 

245
00:13:03,240 --> 00:13:06,320
been defined by their beard. 
We have a lot of good beards at 

246
00:13:06,320 --> 00:13:07,920
church. 
Like there's, there's, we got a 

247
00:13:07,920 --> 00:13:10,440
lot of, yeah, a lot of men. 
Tom's got a great beard. 

248
00:13:10,640 --> 00:13:12,960
Yep, really well shaped and 
everything. 

249
00:13:13,000 --> 00:13:16,560
His dad, his dad Dwight, had the
Yeah, that, that was a beard 

250
00:13:16,840 --> 00:13:18,160
that was getting there. 
Yeah. 

251
00:13:18,520 --> 00:13:21,160
Yeah. 
So, you know, Josh, Josh Cannon,

252
00:13:21,400 --> 00:13:23,920
great beard. 
And when we were talking about 

253
00:13:23,920 --> 00:13:27,480
trying to put that up as like 
something to maybe shave off 

254
00:13:27,480 --> 00:13:30,440
for, to raise money for our 
youth group during Valentine's 

255
00:13:30,440 --> 00:13:32,880
Day, him and his wife were both 
like, no. 

256
00:13:32,880 --> 00:13:36,240
No, that was a non non starter. 
Nope, not going to happen. 

257
00:13:36,280 --> 00:13:41,600
He yeah, I feel, I feel like 
there's a lot of dads, a lot of 

258
00:13:41,600 --> 00:13:45,560
the dads that have beards here 
are are the my kids have never 

259
00:13:45,560 --> 00:13:48,480
seen my face Dad, dad's like, 
yeah. 

260
00:13:49,240 --> 00:13:51,760
And that's fine. 
A couple times my kids have seen

261
00:13:51,800 --> 00:13:54,880
my bald face. 
They're like, oh, gross, Daddy. 

262
00:13:56,400 --> 00:13:59,320
Yeah. 
Bald and cold and sad and 

263
00:13:59,320 --> 00:14:02,760
little. 
That's recently I I just took 

264
00:14:02,760 --> 00:14:07,200
basically like a A1 Garter, no 
guard and trimmed everything up.

265
00:14:07,680 --> 00:14:11,800
And Kristen came to me and she's
like, why is your face so small?

266
00:14:13,680 --> 00:14:16,560
I just felt, I felt terrible in 
that moment. 

267
00:14:16,800 --> 00:14:19,040
I was like, oh, I have a tiny 
head now. 

268
00:14:19,040 --> 00:14:21,680
So OK, I can't do. 
I definitely can't even do. 

269
00:14:21,680 --> 00:14:24,720
That your head got smaller. 
Why is your head so little? 

270
00:14:25,000 --> 00:14:28,080
Oh, my goodness. 
All right. 

271
00:14:28,080 --> 00:14:31,120
Well, that was Yeah. 
If we're, if we are missing 

272
00:14:32,000 --> 00:14:35,040
prominent beards that you know 
of, please let us know. 

273
00:14:35,040 --> 00:14:37,560
We need more, more beard 
examples in our life. 

274
00:14:37,560 --> 00:14:40,880
So we are in Romans 8. 
You did an awesome job 

275
00:14:40,880 --> 00:14:45,000
yesterday, I thought, continuing
our progression through the 

276
00:14:45,000 --> 00:14:48,600
greatest chapter, Paul's writing
writings to the church in Romans

277
00:14:49,120 --> 00:14:54,920
8 focused a lot on hope this 
week and what we put our hope 

278
00:14:54,920 --> 00:14:59,000
in, what we maybe shouldn't put 
our hope in, but definitely what

279
00:14:59,000 --> 00:15:03,080
our hope should be anchored in. 
So we're in Romans 8, verses 18 

280
00:15:03,080 --> 00:15:07,080
through 25 is what you covered 
and we're going to try to pick 

281
00:15:07,080 --> 00:15:09,080
up on, Yeah, some of the 
leftovers, maybe some of the 

282
00:15:09,080 --> 00:15:12,920
things that you didn't cover or,
or jump in deeper on what we 

283
00:15:12,920 --> 00:15:15,000
discussed yesterday in the 
sermon. 

284
00:15:15,000 --> 00:15:19,120
So Romans 818 through 25. 
For I consider that the 

285
00:15:19,120 --> 00:15:22,440
sufferings of this present time 
are not worth comparing with the

286
00:15:22,440 --> 00:15:24,440
glory that is to be revealed to 
us. 

287
00:15:24,840 --> 00:15:27,640
For the creation waits with 
eager longing for the revealing 

288
00:15:27,640 --> 00:15:30,240
of the sons of God. 
For the creation was subjected 

289
00:15:30,240 --> 00:15:33,840
to futility, not willingly, but 
because of Him who subjected it,

290
00:15:33,840 --> 00:15:37,720
in hope that the creation itself
will be set free from its 

291
00:15:37,720 --> 00:15:40,200
bondage to corruption and obtain
the freedom of the glory of the 

292
00:15:40,200 --> 00:15:42,240
children of God. 
For we know that the whole 

293
00:15:42,240 --> 00:15:44,200
creation has been groaning 
together in the pains of 

294
00:15:44,200 --> 00:15:47,080
childbirth until now. 
And not only the creation, but 

295
00:15:47,080 --> 00:15:49,440
we ourselves, who have the first
fruits of the Spirit, grown 

296
00:15:49,440 --> 00:15:52,960
inwardly as we wait eagerly for 
adoption as sons, the redemption

297
00:15:52,960 --> 00:15:55,640
of our bodies. 
For in this hope we were saved. 

298
00:15:56,160 --> 00:15:57,520
Now hope that is seen as not 
hope. 

299
00:15:57,520 --> 00:16:00,200
For who hopes for what He sees? 
But if we hope for what we do 

300
00:16:00,200 --> 00:16:03,440
not see, we wait for it with 
patience. 

301
00:16:04,800 --> 00:16:08,440
Excellent yeah, one of the 
things that I think comes up 

302
00:16:08,440 --> 00:16:12,720
that I certainly didn't cover 
was the you know and. 

303
00:16:12,800 --> 00:16:15,840
And there's some crossover 
because I think you ended with 

304
00:16:15,840 --> 00:16:17,920
verse 18 and I picked it up this
week. 

305
00:16:17,920 --> 00:16:22,040
So there's some crossover there.
But, you know, addressing that, 

306
00:16:22,040 --> 00:16:27,360
the sufferings of this time from
minor inconveniences to great, 

307
00:16:27,560 --> 00:16:29,960
you know, pain and disease and 
hardship and all these kinds of 

308
00:16:29,960 --> 00:16:32,880
things. 
Paul looks at that and he goes, 

309
00:16:33,120 --> 00:16:37,200
yeah, I mean, I get it. 
It's, it's difficult, but it's 

310
00:16:37,200 --> 00:16:40,360
nothing compared to what's 
coming, you know, in the most 

311
00:16:40,360 --> 00:16:44,960
positive sense you can think of.
And so we took some time even 

312
00:16:44,960 --> 00:16:48,720
last night in my life group to 
say, OK, so how does Paul have 

313
00:16:48,720 --> 00:16:52,080
any, any context to talk about 
suffering? 

314
00:16:52,360 --> 00:16:54,800
And so you go, well, he's been 
shipwrecked a couple times. 

315
00:16:54,800 --> 00:16:56,160
They tried to stone him to 
death. 

316
00:16:56,160 --> 00:16:58,040
He's been beaten, he's been 
thrown in jail. 

317
00:16:58,040 --> 00:17:01,320
And he's got a laundry list of 
things that have happened to him

318
00:17:01,320 --> 00:17:04,079
which are just awful, just 
terrible. 

319
00:17:04,079 --> 00:17:10,280
I think they make a an 
uninspired person just quit at 

320
00:17:10,280 --> 00:17:13,599
life and certainly quit at this 
pursuit of Christ. 

321
00:17:14,119 --> 00:17:20,000
But you know, it Harkins back to
what made Paul do such a 180 to 

322
00:17:20,000 --> 00:17:23,079
go from persecuting Christians, 
having him thrown in prison or 

323
00:17:23,079 --> 00:17:26,480
even killed to a guy who's like,
no, I'm going to I'm going to be

324
00:17:26,480 --> 00:17:27,839
shipwrecked. 
I'm going to be beaten. 

325
00:17:27,839 --> 00:17:32,520
I'm going to be almost stoned to
death and that's fine. 

326
00:17:32,520 --> 00:17:34,680
I'm going to keep plugging 
forward despite those things 

327
00:17:34,680 --> 00:17:38,160
because those sufferings are 
nothing compared to the glory 

328
00:17:38,160 --> 00:17:40,760
that's coming. 
So I think that's interesting 

329
00:17:40,760 --> 00:17:44,920
because I mean, he met Jesus 
quite literally, right. 

330
00:17:47,120 --> 00:17:50,920
And I think I think what's 
interesting in this verse 18 and

331
00:17:50,920 --> 00:17:53,520
these are some thoughts from the
enduring word commentary too, 

332
00:17:53,520 --> 00:17:58,160
that this is a glory to be 
revealed. 

333
00:17:58,480 --> 00:18:03,280
It's not being created. 
It's not, it's not this thing 

334
00:18:03,280 --> 00:18:08,680
that's being like formed and 
progressed towards as creation 

335
00:18:08,680 --> 00:18:13,000
and civilization adapts or 
changes or like it's already 

336
00:18:13,000 --> 00:18:15,600
established. 
The glory of God already is. 

337
00:18:15,880 --> 00:18:19,960
Did Paul get a glimpse of that 
on the road to Damascus? 

338
00:18:19,960 --> 00:18:24,560
Like, yeah, it in, in some ways 
it was revealed to him and it 

339
00:18:24,560 --> 00:18:29,680
did have that change in him. 
So it's already existent but not

340
00:18:29,960 --> 00:18:31,440
apparent. 
And that's, and that's what 

341
00:18:31,440 --> 00:18:35,240
Paul's like. 
Did he get just a little, a 

342
00:18:35,240 --> 00:18:39,440
little taste, a a little glimpse
of what that is and what it's 

343
00:18:39,440 --> 00:18:44,640
worth suffering for? 
Yeah, so Paul seen Jesus Christ 

344
00:18:44,720 --> 00:18:48,480
in his glorified body and 
demeanor. 

345
00:18:49,360 --> 00:18:52,880
It rocked his world. 
And so I actually, it's 

346
00:18:52,880 --> 00:18:56,480
interesting because you will 
you, if you look it up, you can 

347
00:18:56,480 --> 00:19:01,440
find stories all over the 
Internet of people who they're, 

348
00:19:01,440 --> 00:19:05,120
they're Islamic, right. 
But especially kind of during 

349
00:19:05,120 --> 00:19:08,120
Ramadan, there's a, there's a 
heightened spiritual awareness 

350
00:19:08,120 --> 00:19:11,440
for them. 
And so many of them are praying 

351
00:19:11,440 --> 00:19:16,440
for God to reveal himself. 
And So what has happened to many

352
00:19:16,440 --> 00:19:22,720
of these people is that Jesus, 
they will report that Jesus has 

353
00:19:22,720 --> 00:19:26,640
showed up in their dreams 
glorified. 

354
00:19:26,960 --> 00:19:32,720
And so they will do a 180, which
means they're family. 

355
00:19:32,720 --> 00:19:34,320
Like they're kicked out of their
family. 

356
00:19:34,320 --> 00:19:37,080
They're basically kicked out of 
their community because they 

357
00:19:37,080 --> 00:19:41,520
have gone from being Muslims to 
Christians overnight. 

358
00:19:41,840 --> 00:19:44,800
And they all kind of 
simultaneously report something 

359
00:19:44,800 --> 00:19:48,840
very similar, which is Jesus 
showed up to me in my dream. 

360
00:19:49,040 --> 00:19:52,360
I saw him that was real. 
That wasn't just a dream. 

361
00:19:52,360 --> 00:19:55,480
Like I asked God to show up and,
and show himself to me and this 

362
00:19:55,480 --> 00:19:58,280
is how he showed up. 
And they instantly convert 

363
00:19:58,360 --> 00:20:01,480
overnight. 
Now you might ask the question, 

364
00:20:01,480 --> 00:20:03,640
why doesn't God just do that to 
everybody? 

365
00:20:04,000 --> 00:20:06,760
Well. 
These people, again, they are 

366
00:20:06,800 --> 00:20:11,200
very highly intentionally 
seeking the presence of God 

367
00:20:11,440 --> 00:20:14,920
during Ramadan in particular. 
And so it's just really cool to 

368
00:20:14,920 --> 00:20:18,040
hear those stories coming out of
kind of all over the planet. 

369
00:20:19,160 --> 00:20:21,880
Yeah, I don't know. 
So I think, yeah, I think that 

370
00:20:21,880 --> 00:20:26,320
lends credence to, yes, that 
that being real. 

371
00:20:26,320 --> 00:20:30,080
But on the same token, like for 
those of us who are Christians 

372
00:20:30,080 --> 00:20:35,880
who profess faith in Christ, do 
we hold, do we hold our faith 

373
00:20:35,880 --> 00:20:40,160
with that same sort of like, 
have you met Jesus, kind of 

374
00:20:40,520 --> 00:20:44,280
like, have you really met Jesus?
Do you do you live your life 

375
00:20:44,280 --> 00:20:48,720
having encountered the living 
God? 

376
00:20:49,440 --> 00:20:52,880
I don't know. 
That's a that's a question for 

377
00:20:53,800 --> 00:20:58,040
for you and us to answer. 
Have have we understood and come

378
00:20:58,040 --> 00:21:02,800
to relationship with Jesus 
without that radical revelation 

379
00:21:02,800 --> 00:21:05,560
moment, I guess that Paul had or
or some of these people have so 

380
00:21:06,160 --> 00:21:08,600
we have we have that contrast 
those that he has revealed 

381
00:21:08,600 --> 00:21:11,840
himself to. 
Yes, there there is that seismic

382
00:21:11,840 --> 00:21:15,520
change. 
Are we living lives out as 

383
00:21:15,520 --> 00:21:22,080
Christians in that way? 
Because what the if not, what 

384
00:21:22,080 --> 00:21:27,520
are what are we living for? 
Like if if you aren't living a 

385
00:21:27,520 --> 00:21:31,320
life already, not yet with with 
heaven in mind. 

386
00:21:31,320 --> 00:21:34,080
And we're going to talk about 
hope a little bit later and how 

387
00:21:34,800 --> 00:21:38,000
we we've talked about it. 
Sometimes our, our modern 

388
00:21:38,000 --> 00:21:41,920
understanding of hope is very 
different than what that word 

389
00:21:41,920 --> 00:21:44,200
was in our in the Greek, in our,
in our Bibles. 

390
00:21:44,200 --> 00:21:50,640
And it's a lot more wishful now 
then yeah, then the certainty 

391
00:21:50,640 --> 00:21:52,200
that that the Greeks talked 
about with hope. 

392
00:21:52,200 --> 00:22:00,040
But are are we living even a 
without having to glorify Jesus 

393
00:22:00,040 --> 00:22:02,680
in front of us to to transform 
our lives? 

394
00:22:02,680 --> 00:22:05,680
Like are are we living a life 
with heaven in mind, with the 

395
00:22:05,680 --> 00:22:09,080
surety of heaven in mind? 
I think it's an interesting 

396
00:22:09,080 --> 00:22:11,560
challenge. 
Well, and I think The thing is, 

397
00:22:11,560 --> 00:22:14,480
if you ask the question, well, 
why doesn't Jesus do that with 

398
00:22:14,600 --> 00:22:17,760
everybody who believes in him so
that there's even a deeper 

399
00:22:17,800 --> 00:22:21,080
greater appreciation and 
assurance and understanding, all

400
00:22:21,080 --> 00:22:24,360
that kind of stuff? 
Well, this is the same Jesus in 

401
00:22:24,360 --> 00:22:27,400
his glorified form who said 
blessed are those who have not 

402
00:22:27,400 --> 00:22:31,560
yet seen and still believe. 
So there is a special blessing 

403
00:22:31,560 --> 00:22:35,600
that comes with enduring 
suffering, enduring some 

404
00:22:35,600 --> 00:22:41,080
hardship, holding on to that 
God-given faith, even though 

405
00:22:41,080 --> 00:22:46,640
maybe the physically glorified 
Christ has not shown himself to 

406
00:22:46,640 --> 00:22:52,920
our eyeballs, you know, And so I
just, I think I think God loves 

407
00:22:53,560 --> 00:22:56,920
the faith that he's given us and
I think he calls us to lean into

408
00:22:56,920 --> 00:22:59,240
that. 
And quite frankly, I talked a 

409
00:22:59,280 --> 00:23:04,240
little bit about it yesterday. 
And man, how else do you gain 

410
00:23:04,240 --> 00:23:09,840
meaning in suffering unless you 
have this hope and a glorified 

411
00:23:09,840 --> 00:23:15,360
Christ who will also bring the, 
the sons and daughters of faith 

412
00:23:15,600 --> 00:23:18,680
with him in that redemption, in 
that glorification? 

413
00:23:18,840 --> 00:23:20,760
How do you find any meaning 
suffering? 

414
00:23:21,360 --> 00:23:25,480
Because without that, I, I can't
help but think that suffering is

415
00:23:25,480 --> 00:23:30,920
just a, a huge bump in the road,
a a substantial inconvenience 

416
00:23:30,920 --> 00:23:35,640
during what is otherwise I'm 
trying to make a fun and a good 

417
00:23:35,640 --> 00:23:38,400
and a healthy life. 
Well, when suffering comes 

418
00:23:38,400 --> 00:23:42,320
without hope in Christ and hope 
in resurrection and hope in new 

419
00:23:42,320 --> 00:23:44,480
heavens, new earth and all those
kinds of things, when suffering 

420
00:23:44,480 --> 00:23:49,280
comes, it's just really annoying
and it feels unfair and it feels

421
00:23:49,280 --> 00:23:51,360
random and it feels all these 
different things. 

422
00:23:51,360 --> 00:23:54,880
And it's like, man, I, if I'm 
going to create, if, if, if 

423
00:23:54,880 --> 00:23:59,440
there's any meaning in suffering
that can only come with the hope

424
00:23:59,440 --> 00:24:01,920
in Jesus Christ because nothing 
else will do. 

425
00:24:02,640 --> 00:24:05,960
And that's attached to that hope
is that the present sufferings 

426
00:24:05,960 --> 00:24:10,040
that Paul talks about like not 
worthy to be compared with the 

427
00:24:10,040 --> 00:24:13,840
coming glory, but also that like
this suffering, isn't it? 

428
00:24:14,520 --> 00:24:19,440
It's not gonna remain this way. 
That's that's the Christian hope

429
00:24:19,480 --> 00:24:24,120
that can be had. 
What I also think is is 

430
00:24:24,120 --> 00:24:28,520
interesting you you touched on 
creation being subject to 

431
00:24:28,520 --> 00:24:35,560
futility in in verse 20. 
You use the word, the kind of 

432
00:24:35,560 --> 00:24:38,280
synonym there could you could 
translate as futility or 

433
00:24:38,280 --> 00:24:44,480
frustrated frustration in there.
I think that attached to hope 

434
00:24:44,480 --> 00:24:46,800
and the things that you talked 
about in the message yesterday 

435
00:24:46,800 --> 00:24:51,400
is whether it's the American 
dream or or career success or or

436
00:24:51,840 --> 00:24:54,760
monetary worth or or whatever it
might be. 

437
00:24:54,760 --> 00:24:59,280
None of those like in and of 
themselves are evil or or 

438
00:24:59,280 --> 00:25:04,840
sinful. 
But parsing out verse 20 here, 

439
00:25:05,560 --> 00:25:08,240
creation subjected to futility, 
not willingly, but because of 

440
00:25:08,240 --> 00:25:13,760
him who subjected it, God's 
creating these things. 

441
00:25:13,760 --> 00:25:18,120
He has structured these things 
to not be it like that. 

442
00:25:18,120 --> 00:25:22,840
They're meant to fail, that 
they're meant to run out. 

443
00:25:22,840 --> 00:25:28,760
They're meant to not be the 
thing that sustains and brings 

444
00:25:28,960 --> 00:25:30,800
ultimate hope in, in eternal, 
right? 

445
00:25:30,800 --> 00:25:33,200
Like that's Jesus Christ and 
Jesus Christ alone, right? 

446
00:25:33,200 --> 00:25:37,680
So it's in some ways, even even 
the success we have in these 

447
00:25:37,680 --> 00:25:41,920
things, God didn't orchestrate 
them to be the foundation on 

448
00:25:41,920 --> 00:25:45,240
which we stand right, that 
they're meant to disappoint. 

449
00:25:45,360 --> 00:25:49,720
They're meant to run out and and
in our time, honor we have like 

450
00:25:49,880 --> 00:25:53,200
it's still rule over the earth 
and subdue it like what we're 

451
00:25:53,200 --> 00:25:56,920
still we're still stewards in in
the vineyard. 

452
00:25:56,920 --> 00:25:59,440
We're servants in the vineyard 
tending, tending the fields for 

453
00:25:59,440 --> 00:26:02,160
the masters return and like and 
caring for those things. 

454
00:26:02,160 --> 00:26:05,000
I'm not going all Ecclesiastes 
and just like everything is 

455
00:26:05,000 --> 00:26:08,560
meaningless here either, but I, 
I think you did a really good 

456
00:26:08,560 --> 00:26:11,000
job of, of honing in on that 
yesterday. 

457
00:26:11,000 --> 00:26:14,320
Like these things that we make 
the point aren't the point. 

458
00:26:15,480 --> 00:26:19,800
Well, and that's what, and, and 
please know that I, I think I 

459
00:26:19,800 --> 00:26:22,520
had a couple people come up to 
me yesterday and, and we had 

460
00:26:22,520 --> 00:26:24,400
conversations about the sermon 
and stuff. 

461
00:26:24,400 --> 00:26:27,880
And, and I, and I think I shared
with at least a couple people, 

462
00:26:28,200 --> 00:26:34,760
you know, I, I was preaching to 
me, honestly, like the fact that

463
00:26:34,760 --> 00:26:37,440
that hopefully was meaningful 
for other people. 

464
00:26:37,440 --> 00:26:41,120
That's great. 
But like I needed, I needed that

465
00:26:41,120 --> 00:26:44,160
preach to me. 
And so just in development and 

466
00:26:44,160 --> 00:26:47,320
looking at these verses and 
development and coming to kind 

467
00:26:47,320 --> 00:26:50,920
of some, some fruition about 
some things, it's like, I need 

468
00:26:50,920 --> 00:26:53,640
to hear this. 
I need to remember that like 

469
00:26:53,640 --> 00:26:58,760
when I put my hope in financial 
security, which I've done, and I

470
00:26:58,760 --> 00:27:04,080
put my hope in my family, which 
I've done, those things can they

471
00:27:04,080 --> 00:27:09,600
can just never, they can't hold 
the weight of what I expect from

472
00:27:09,600 --> 00:27:11,800
them. 
And it's never worked out. 

473
00:27:11,800 --> 00:27:14,720
And I'm always, I've been always
so disappointed. 

474
00:27:15,040 --> 00:27:17,280
And even when I've been 
successful in some of the things

475
00:27:17,280 --> 00:27:20,320
that I realized later I was 
putting my hope in that success 

476
00:27:20,320 --> 00:27:22,920
didn't really give me the joy 
that I thought it would. 

477
00:27:23,720 --> 00:27:27,120
It still felt a little empty in 
the end. 

478
00:27:27,440 --> 00:27:31,960
And inevitably, give it a day, 
give it a week or a month, and 

479
00:27:32,000 --> 00:27:37,120
all of a sudden I'm back hoping 
again because it either didn't 

480
00:27:37,120 --> 00:27:39,440
work out or it did work out. 
And now I'm searching for 

481
00:27:39,440 --> 00:27:42,320
something else. 
And it's just what a terrible 

482
00:27:42,320 --> 00:27:45,000
cycle to be in. 
And I've been in that too many 

483
00:27:45,000 --> 00:27:48,120
times myself. 
And so, yeah, those, those words

484
00:27:48,120 --> 00:27:51,120
that I'm said yesterday, they 
were just as much for me as 

485
00:27:51,120 --> 00:27:54,120
anybody else. 
And I think that's an important 

486
00:27:54,120 --> 00:27:57,920
thing for a preacher to do is 
like, it's in some ways, if it's

487
00:27:57,920 --> 00:28:00,920
going to be effective, and this 
is preacher talk, but in some 

488
00:28:00,920 --> 00:28:03,400
ways, if it's going to be 
effective for any given 

489
00:28:03,400 --> 00:28:06,800
audience, it has to be effective
for me first because I am not. 

490
00:28:07,280 --> 00:28:11,600
My life is not uncommon. 
I experienced the same things 

491
00:28:11,600 --> 00:28:13,960
everybody else does, the highs 
and the lows and everything in 

492
00:28:13,960 --> 00:28:17,600
between. 
And so man, God's got a word for

493
00:28:17,600 --> 00:28:21,240
me too. 
And happy, happy to be able to 

494
00:28:21,360 --> 00:28:23,800
help other people understand 
that you're not alone in those 

495
00:28:23,800 --> 00:28:25,840
things. 
But I think it's interesting 

496
00:28:25,840 --> 00:28:29,000
too, that these, these 
sufferings or these struggles 

497
00:28:29,000 --> 00:28:33,520
and, and whatever you want to 
have it out the, the business 

498
00:28:33,520 --> 00:28:36,440
venture that didn't work out or 
the, OR the physical ailments 

499
00:28:36,440 --> 00:28:39,760
that continue to stack up 
against you or, or the, the 

500
00:28:39,760 --> 00:28:45,080
bills that aren't getting any 
smaller or like the futility of 

501
00:28:45,080 --> 00:28:49,680
that all verse verse 21 says 
creation being set free from its

502
00:28:49,680 --> 00:28:55,240
bondage to corruption. 
Like I feel like there's an 

503
00:28:55,240 --> 00:28:58,120
aspect of that these things that
are constantly failing or that 

504
00:28:58,120 --> 00:29:00,600
these things that are constantly
a struggle are actually 

505
00:29:00,600 --> 00:29:05,160
screaming. 
There's more to life than this. 

506
00:29:05,160 --> 00:29:07,880
Like, and, and, and God set it 
up. 

507
00:29:07,880 --> 00:29:10,640
It why, why did he subject it to
futility? 

508
00:29:10,640 --> 00:29:15,400
Because that it's a beacon of 
why are you hoping and these 

509
00:29:15,400 --> 00:29:18,000
things that fail that 
disappoint? 

510
00:29:18,080 --> 00:29:22,040
I think that's what that's what 
you said yesterday, challenging 

511
00:29:22,040 --> 00:29:24,520
where, where is your hope? 
Why do you why do you keep 

512
00:29:24,520 --> 00:29:27,760
putting your hope in things to 
disappoint you? 

513
00:29:28,040 --> 00:29:31,840
A Christian hope put in Jesus 
Christ will not be disappointed 

514
00:29:32,120 --> 00:29:34,040
that that doesn't end in 
disappointment. 

515
00:29:34,040 --> 00:29:41,520
So why does God allow suffering?
And again, God didn't create 

516
00:29:41,520 --> 00:29:45,840
suffering That that is it. 
That is a fallout of sinful 

517
00:29:46,360 --> 00:29:47,000
rebellion. 
Why? 

518
00:29:47,120 --> 00:29:49,680
Why does he allow it? 
Because it's all the more 

519
00:29:49,680 --> 00:29:51,800
supposed to point us back to 
Jesus. 

520
00:29:51,800 --> 00:29:57,880
I, I think, like, why are you, 
are you pursuing the definition 

521
00:29:57,880 --> 00:30:00,080
of insanity, of trying this 
thing over and over and over 

522
00:30:00,080 --> 00:30:02,320
again that fails over and over 
and over again instead of 

523
00:30:02,320 --> 00:30:04,800
running to Jesus? 
Like, yeah. 

524
00:30:05,720 --> 00:30:08,880
I mentioned this last night in 
our group and it's something 

525
00:30:08,880 --> 00:30:10,840
that a pastor told me that I'll 
never forget. 

526
00:30:12,240 --> 00:30:14,880
Ron Erickson out of Williston, 
ND. 

527
00:30:14,880 --> 00:30:18,120
He said this to me at maybe just
the right time in my life 

528
00:30:18,920 --> 00:30:21,680
because, you know, dealing with 
life and death and all these 

529
00:30:21,680 --> 00:30:24,920
kinds of things sometimes, 
sometimes on a weekly basis. 

530
00:30:25,480 --> 00:30:30,000
And he just said, you know, 
Chris, God has a way of weaning 

531
00:30:30,000 --> 00:30:33,480
us off this world. 
So in other words, God has a 

532
00:30:33,480 --> 00:30:36,920
way. 
And sometimes it is often times 

533
00:30:36,920 --> 00:30:40,560
I think it's frustrating things 
and things that are inconvenient

534
00:30:40,560 --> 00:30:42,680
and annoying or just outright 
painful. 

535
00:30:43,280 --> 00:30:45,240
But God has a way of saying, you
know what? 

536
00:30:45,760 --> 00:30:50,440
I I need you to love this 
current state a little bit less 

537
00:30:50,440 --> 00:30:53,400
and to to lean into my 
relationship with you a little 

538
00:30:53,400 --> 00:30:57,240
bit more. 
And it seems maybe to God that 

539
00:30:57,440 --> 00:31:01,960
one of the key ways of doing 
that is to make sure that we 

540
00:31:01,960 --> 00:31:05,000
understand that this world is 
not it, that it doesn't really 

541
00:31:05,000 --> 00:31:08,720
fully satisfy everything that we
are successful in, as the right 

542
00:31:08,720 --> 00:31:12,440
of Ecclesiastes talks about it, 
in some ways, it's kind of in 

543
00:31:12,440 --> 00:31:15,160
vain. 
Like whether it's financial 

544
00:31:15,160 --> 00:31:19,240
resources or relationships, 
like, you know, all these things

545
00:31:19,240 --> 00:31:22,560
eventually decay and fade away 
and what are we left with? 

546
00:31:23,200 --> 00:31:28,680
And so again, it all felt to me,
quite honestly, it felt a little

547
00:31:28,680 --> 00:31:33,240
heavy and I, I don't want to say
dark, but it felt heavy coming 

548
00:31:33,240 --> 00:31:35,800
into that conversation with our 
church. 

549
00:31:36,480 --> 00:31:39,480
But ultimately, like we have to 
address that reality. 

550
00:31:39,480 --> 00:31:41,640
We have to talk about these 
things. 

551
00:31:41,640 --> 00:31:45,600
We can't always be, you know, 
skipping through fields and 

552
00:31:45,600 --> 00:31:48,960
whistling and we have to talk 
about some of these things, 

553
00:31:48,960 --> 00:31:53,760
these harder realities. 
And so, you know, I don't know, 

554
00:31:54,120 --> 00:31:58,200
I guess doing that it, it's, 
it's our call, right? 

555
00:31:58,480 --> 00:32:01,080
We get to talk about the hard 
things and we, we get to look 

556
00:32:01,080 --> 00:32:04,360
them square in the face and help
other people do that well. 

557
00:32:04,800 --> 00:32:08,320
And so it's a, it's a gift to be
able to do that, but there's 

558
00:32:08,320 --> 00:32:10,480
some difficulty there bringing 
that out. 

559
00:32:11,280 --> 00:32:16,480
Yeah, absolutely. 
There's an interesting phrase in

560
00:32:17,120 --> 00:32:19,440
verse 22. 
Especially we have, we have this

561
00:32:19,440 --> 00:32:21,520
for we know the whole creation 
has been groaning together in 

562
00:32:21,520 --> 00:32:23,560
the pains of childbirth until 
now. 

563
00:32:24,160 --> 00:32:27,880
OK, you actually started out 
your sermon a little bit talking

564
00:32:27,880 --> 00:32:30,160
about death, talking about how 
it like from the moment, from 

565
00:32:30,160 --> 00:32:33,520
the moment we're born, we're, 
we're and, and that's kind of 

566
00:32:33,520 --> 00:32:39,000
what we would think all the, the
world's, the, the world's dying.

567
00:32:39,040 --> 00:32:42,720
The, the, the world's going off 
the rails and, and going away. 

568
00:32:42,720 --> 00:32:45,040
It's interesting that Paul 
writes, it's actually, there's 

569
00:32:45,040 --> 00:32:49,760
actually this expectation in 
creation, this, this glory to be

570
00:32:49,760 --> 00:32:51,880
revealed. 
That's, that's actually, instead

571
00:32:51,880 --> 00:32:57,360
of the the earth withering away 
and wasting away, we're actually

572
00:32:57,360 --> 00:33:00,600
in this creation is in this 
preparatory time of the 

573
00:33:00,600 --> 00:33:05,720
revelation of the glory of God. 
That's the that's the rumblings,

574
00:33:05,720 --> 00:33:10,560
that's the, the the evidence of 
these sufferings, the signs of 

575
00:33:10,560 --> 00:33:14,400
these sufferings is, is kind of 
a preamble in, in the way that 

576
00:33:15,440 --> 00:33:19,920
birthing pains would would be 
to, to this new thing to, to 

577
00:33:19,920 --> 00:33:22,320
this new creation, right? 
Not only creation, but we 

578
00:33:22,320 --> 00:33:24,800
ourselves who have the first 
fruits of the spirit grown 

579
00:33:24,800 --> 00:33:27,560
inwardly as we wait eagerly for 
adoptions as sons, the 

580
00:33:27,560 --> 00:33:32,200
redemption of our bodies, really
the full realization of that 

581
00:33:32,200 --> 00:33:33,480
right. 
Like we talked about last week, 

582
00:33:33,480 --> 00:33:35,960
how we have we have this 
inheritance. 

583
00:33:36,960 --> 00:33:39,040
It's not it's not fully 
realized. 

584
00:33:39,080 --> 00:33:42,360
We, we don't we're not living in
the glory of God. 

585
00:33:42,360 --> 00:33:44,440
We're we're in the already not 
yet. 

586
00:33:44,440 --> 00:33:48,760
But these these signs of 
suffering that the the present 

587
00:33:48,800 --> 00:33:53,400
sufferings are actually burning 
pains pointing towards the 

588
00:33:53,400 --> 00:33:56,680
revelation of God's glory. 
So I just want to pick that 

589
00:33:56,680 --> 00:33:59,360
apart that that's like a weird 
Paul, Why are we talking about 

590
00:33:59,360 --> 00:34:01,720
pregnancy? 
Yeah. 

591
00:34:02,080 --> 00:34:04,880
Well, but I mean, thank you for 
putting it that way because 

592
00:34:04,880 --> 00:34:08,920
actually thinking about it now, 
that's a much more, I would say 

593
00:34:08,920 --> 00:34:13,360
like positive pointing light 
because I I took it from more of

594
00:34:13,360 --> 00:34:17,840
a death decay angle and that was
overriding in some ways. 

595
00:34:17,840 --> 00:34:20,760
But you, you said that 
beautifully just now. 

596
00:34:21,560 --> 00:34:23,520
But yeah, I mean, think about 
this. 

597
00:34:23,520 --> 00:34:26,880
He gives this great little 
illustration about a mother in 

598
00:34:26,880 --> 00:34:31,040
pain. 
But why do women have multiple 

599
00:34:31,040 --> 00:34:32,719
children? 
Why would they do that more than

600
00:34:32,719 --> 00:34:34,920
once? 
Because, you know, here's the 

601
00:34:34,920 --> 00:34:36,800
thing. 
You can watch all the videos and

602
00:34:36,800 --> 00:34:40,800
stuff, but like until I suspect 
not speaking as a woman, but I 

603
00:34:40,840 --> 00:34:46,120
suspect you know, like you can 
see all the videos and stuff and

604
00:34:46,159 --> 00:34:49,040
but until you live that you 
don't really know. 

605
00:34:49,520 --> 00:34:55,000
But as difficult as that is, 
women are many women are more 

606
00:34:55,000 --> 00:34:58,280
than happy as they're able and 
willing to have multiple 

607
00:34:58,280 --> 00:34:59,800
children even though they know 
how. 

608
00:34:59,960 --> 00:35:03,040
Far, yeah. 
Because there's something so 

609
00:35:03,040 --> 00:35:05,840
much greater on the other side 
of that pain. 

610
00:35:05,840 --> 00:35:08,040
There is new life, there is 
hope. 

611
00:35:08,120 --> 00:35:10,960
And I just, that's such a 
beautiful little illustration 

612
00:35:10,960 --> 00:35:12,880
that Paul gives us. 
And you put that. 

613
00:35:13,160 --> 00:35:16,040
Yeah, you framed this entire 
thing in a much more positive 

614
00:35:16,040 --> 00:35:18,760
way based off that verse. 
So thank you for doing that. 

615
00:35:19,240 --> 00:35:21,920
Thank you for adding yeah, 
speaking your expertise on on 

616
00:35:21,920 --> 00:35:23,800
pregnancy and and birthing 
children. 

617
00:35:23,800 --> 00:35:27,040
Whatever the podcast can you go 
to to get expert insight on 

618
00:35:27,040 --> 00:35:30,280
beards and pregnancy in the same
in the same episode? 

619
00:35:30,560 --> 00:35:32,720
Yes, you're welcome. 
Men talking about pregnancy. 

620
00:35:32,960 --> 00:35:36,040
Clearly I'm an expert, right? 
That's what you came here for? 

621
00:35:36,200 --> 00:35:39,520
Yes, My goodness. 
I'm in trouble. 

622
00:35:39,880 --> 00:35:44,560
So let's let's kind of close out
talking about hope here. 

623
00:35:44,560 --> 00:35:48,080
I know I've said this several 
times from from the stage on 

624
00:35:48,080 --> 00:35:50,520
Sundays. 
You've brought it up before too.

625
00:35:50,520 --> 00:35:52,320
And I should have, because I 
think I know where you're going.

626
00:35:52,360 --> 00:35:56,920
I should have said it again. 
I I think you did not explicitly

627
00:35:56,920 --> 00:35:58,520
but like you made the point 
clear. 

628
00:35:59,600 --> 00:36:02,960
Verses 24 and 25 of chapter 8 in
Romans 4. 

629
00:36:02,960 --> 00:36:06,040
In this hope we were saved. 
Now hope that is seen is not 

630
00:36:06,040 --> 00:36:08,480
hope for who hopes for what he 
sees? 

631
00:36:08,800 --> 00:36:14,000
Let's stop there for a moment. 
If, if something is this is a 

632
00:36:14,000 --> 00:36:16,320
philosophical question, then of 
the of the importance of hope. 

633
00:36:16,320 --> 00:36:17,920
Cause a lot of people would say,
why isn't Jesus? 

634
00:36:18,200 --> 00:36:20,280
I believe in Jesus if we just 
come back, right? 

635
00:36:20,280 --> 00:36:23,360
Like if I could see him, if he'd
reveal himself to me, that would

636
00:36:23,520 --> 00:36:26,160
do a lot of good for me. 
So then we need to think about, 

637
00:36:26,160 --> 00:36:30,800
OK, how powerful is hope? 
Well, Star Wars would tell you 

638
00:36:30,960 --> 00:36:34,080
rebellions are built on hope. 
Oh, here we go. 

639
00:36:34,080 --> 00:36:37,960
That's neither here nor there 
verse 25 but if we hope for what

640
00:36:37,960 --> 00:36:40,560
we do not see, we wait for it 
with patience. 

641
00:36:41,080 --> 00:36:46,800
And this is where the sort of 
deeper meaning of hope in the 

642
00:36:46,800 --> 00:36:51,080
Greek language is is captured a 
lot better than our wishful. 

643
00:36:52,760 --> 00:36:57,600
I hope it's tacos for lunch 
today at school sort of sort of 

644
00:36:57,840 --> 00:37:02,320
flippant, fleeting hope. 
I I feel like it's it's more 

645
00:37:02,320 --> 00:37:09,040
often hope in the Greek language
was was this thing unseen that 

646
00:37:09,040 --> 00:37:12,960
you were sure would come to pass
right. 

647
00:37:13,000 --> 00:37:20,480
It it it was a certainty and and
Paul ties then hope to you can't

648
00:37:20,480 --> 00:37:23,440
who hopes for what he do what 
you do not or who hopes for what

649
00:37:23,440 --> 00:37:24,840
he sees. 
It's in front of you. 

650
00:37:24,840 --> 00:37:26,360
You're not hoping for it. 
It's there. 

651
00:37:27,320 --> 00:37:30,960
But this Christian hope is 
attached to this glory to be 

652
00:37:30,960 --> 00:37:35,600
revealed, this, this full 
adoption as sons and daughters, 

653
00:37:35,600 --> 00:37:40,280
this, this Jesus Christ's 
return, waiting for it with 

654
00:37:40,280 --> 00:37:44,920
patience. 
So, and also, are you out there?

655
00:37:45,200 --> 00:37:48,840
Are you out there hoping for 
things that you're not sure of 

656
00:37:49,360 --> 00:37:51,480
that are, that are going to come
to pass? 

657
00:37:51,480 --> 00:37:54,440
And I think that's where part of
the danger is too. 

658
00:37:54,440 --> 00:37:58,040
Are you? 
Are you spending hope on the 

659
00:37:58,040 --> 00:38:02,040
wrong things? 
You know, and The thing is like,

660
00:38:02,080 --> 00:38:05,600
you know, you get to, you get to
this thing about patients and 

661
00:38:05,840 --> 00:38:10,080
that's a big topic in itself. 
But The thing is that's really 

662
00:38:10,080 --> 00:38:15,160
interesting about that is that I
can have patients and suffering 

663
00:38:15,840 --> 00:38:21,520
if I expect, hope, expect what's
going to happen in my future 

664
00:38:21,720 --> 00:38:24,400
regardless of what the suffering
may or may not look like. 

665
00:38:24,400 --> 00:38:27,120
So I think Tim Keller puts it 
this way. 

666
00:38:27,480 --> 00:38:31,240
What I believe about my future 
will absolutely change what I do

667
00:38:31,240 --> 00:38:36,720
today. 
So that means that if I hope, if

668
00:38:36,720 --> 00:38:40,240
I expect that my future is 
glorified as perfect, it's 

669
00:38:40,240 --> 00:38:43,680
without disease, it's without 
pain, sorrow, all these things 

670
00:38:43,680 --> 00:38:47,000
that we dread in this life, we 
avoid like the plague. 

671
00:38:47,600 --> 00:38:53,000
If I know, if I expect that 
everything is going to be made 

672
00:38:53,000 --> 00:38:57,800
right, every wrong undone, then 
I will move differently today, 

673
00:38:57,880 --> 00:39:01,840
even if I am suffering because, 
and I can do that with patience,

674
00:39:02,120 --> 00:39:03,600
because I know what my future 
is. 

675
00:39:04,000 --> 00:39:06,280
It's a great little illustration
that I'll be brief about. 

676
00:39:06,560 --> 00:39:11,120
But two women, OK, They are 
similar in background beliefs, 

677
00:39:11,120 --> 00:39:14,600
they're similar in how they grew
up, culture, all these things, 

678
00:39:15,040 --> 00:39:16,760
They both take the exact same 
job. 

679
00:39:17,400 --> 00:39:20,760
One of them gets individually 
told at the end of the week, 

680
00:39:20,760 --> 00:39:24,480
we're going to give you $2000. 
The other one is individually, 

681
00:39:24,480 --> 00:39:26,640
quite privately told at the end 
of the week, we're going to give

682
00:39:26,640 --> 00:39:31,440
you $2,000,000. 
So they meet at lunch one day, 

683
00:39:31,440 --> 00:39:34,520
3-4 days into the job, and their
job is mundane and they're by 

684
00:39:34,520 --> 00:39:37,080
themselves in this little room 
with no windows, and they're 

685
00:39:37,080 --> 00:39:39,440
just putting these tiny pieces 
together and they don't even 

686
00:39:39,440 --> 00:39:41,960
know why they're doing it. 
So the one who's going to get 

687
00:39:41,960 --> 00:39:44,760
$2000 at the end of the week 
sees the other one in the 

688
00:39:44,760 --> 00:39:47,440
lunchroom and says, man, this 
job is kind of killing me. 

689
00:39:47,600 --> 00:39:49,640
It's so boring. 
There's nothing to do. 

690
00:39:49,640 --> 00:39:51,640
And I just don't, I don't even 
know why we're doing this. 

691
00:39:52,000 --> 00:39:54,760
And the other one is whistling 
going, this job is great. 

692
00:39:55,120 --> 00:39:56,800
This is the best job I've ever 
had. 

693
00:39:57,120 --> 00:39:58,680
Well, what's the difference 
between the two? 

694
00:39:58,680 --> 00:39:59,960
They have the same job. 
They have the same 

695
00:39:59,960 --> 00:40:03,160
circumstances, same backgrounds.
Well, it's what they believe 

696
00:40:03,160 --> 00:40:05,840
about their future. 
That's the difference between 

697
00:40:05,840 --> 00:40:08,280
the two. 
So one with the exact same 

698
00:40:08,280 --> 00:40:12,800
circumstances is joyful and 
happy and the other one in the 

699
00:40:12,800 --> 00:40:15,920
same circumstances. 
It's just like I'm not feeling 

700
00:40:15,920 --> 00:40:18,720
this, you know? 
And So what do you believe about

701
00:40:18,720 --> 00:40:22,160
your future will change how you 
interact with today? 

702
00:40:22,160 --> 00:40:24,320
Suffering good, bad, anything in
between. 

703
00:40:24,560 --> 00:40:26,320
Yep. 
And that loops us right back to 

704
00:40:26,320 --> 00:40:30,160
the start of this passage. 
Then if you're, if you have the 

705
00:40:30,160 --> 00:40:34,880
Christian hope in Jesus Christ, 
then you have that. 

706
00:40:34,880 --> 00:40:37,040
You have that hope, that 
expectation of what your future 

707
00:40:37,040 --> 00:40:38,560
is. 
Then the sufferings of this 

708
00:40:38,560 --> 00:40:40,960
present time are not worth 
comparing with that. 

709
00:40:40,960 --> 00:40:43,720
It's it's the lady that has the 
$2,000,000, whatever, whatever 

710
00:40:43,720 --> 00:40:45,480
the job is. 
I know what's waiting for me at 

711
00:40:45,480 --> 00:40:48,480
the end of the week. 
Not worth, not worth comparing 

712
00:40:48,480 --> 00:40:49,560
the two. 
Perfect time. 

713
00:40:50,000 --> 00:40:51,880
Yeah. 
So there it is. 

714
00:40:51,880 --> 00:40:53,840
There it is. 
Maybe a little shorter this 

715
00:40:53,840 --> 00:40:56,520
week, but I thought, I thought 
you did a really good job of 

716
00:40:56,520 --> 00:41:01,280
working through all the all the 
angles and aspects there are. 

717
00:41:01,840 --> 00:41:03,480
Yeah. 
The questions you had for for 

718
00:41:03,480 --> 00:41:05,480
life groups and things, if 
you're not in a life group, 

719
00:41:05,480 --> 00:41:07,080
those are ongoing throughout the
week. 

720
00:41:07,800 --> 00:41:11,120
Most of the format of them is, 
hey, you usually get together 

721
00:41:11,120 --> 00:41:13,720
for snacks or a meal or just 
time together. 

722
00:41:13,760 --> 00:41:16,080
There's some discussion 
questions on the sermon from 

723
00:41:16,080 --> 00:41:18,400
this week and you just spend 
some time on the word together. 

724
00:41:18,440 --> 00:41:22,000
And we really believe Christian 
community can and is that 

725
00:41:22,280 --> 00:41:25,360
simple. 
That's that's the foundations of

726
00:41:25,360 --> 00:41:26,880
it. 
We believe there's power in the 

727
00:41:26,880 --> 00:41:30,400
word of God and and being in it 
regularly and encouraging each 

728
00:41:30,400 --> 00:41:33,720
other in it. 
So that's really they're they're

729
00:41:33,720 --> 00:41:38,960
not meant to be clicky, culty 
little group things. 

730
00:41:39,240 --> 00:41:43,480
It it really is to encourage and
foster community centered on the

731
00:41:43,480 --> 00:41:45,760
word of God. 
So I encourage you to join a 

732
00:41:45,760 --> 00:41:49,040
life group too, if you're not 
already in one, and do a deeper 

733
00:41:49,040 --> 00:41:51,800
dive on the sermon serieses with
us. 

734
00:41:51,800 --> 00:41:54,000
Meet some, meet some more 
people, some like minded 

735
00:41:54,360 --> 00:41:56,520
believers at this church with 
you too. 

736
00:41:56,600 --> 00:41:59,600
And yeah, that's the whole 
that's the whole life groups 

737
00:41:59,680 --> 00:42:01,880
spiel. 
But thanks man, for walking us 

738
00:42:01,880 --> 00:42:07,120
through this next part of Romans
8 this next week. 

739
00:42:07,440 --> 00:42:08,800
Do we? 
Do we reveal the? 

740
00:42:09,160 --> 00:42:11,360
Do we? 
I don't know, I guess. 

741
00:42:12,400 --> 00:42:14,920
Well, well, you and I, we 
already confessed that we told. 

742
00:42:15,000 --> 00:42:18,200
Our crew, the news. 
The news is neither one of us 

743
00:42:18,200 --> 00:42:20,880
are preaching on Sunday, and we 
can maybe leave that in 

744
00:42:20,880 --> 00:42:22,280
ambiguity. 
Uh oh. 

745
00:42:22,840 --> 00:42:25,040
If neither of us are preaching, 
who is 0? 

746
00:42:26,800 --> 00:42:32,040
Yes, moving guest, guest Mystery
preacher next. 

747
00:42:32,040 --> 00:42:34,320
Let's leave it there. 
We'll leave it Mystery Preacher 

748
00:42:34,360 --> 00:42:38,200
on Sunday, March 8th. 
It is going to be great taking 

749
00:42:38,200 --> 00:42:41,760
us through the next step of 
Romans 8 here. 

750
00:42:41,760 --> 00:42:45,480
So thanks for tuning in, listen 
to the ERC Leftovers and joining

751
00:42:45,480 --> 00:42:48,560
in on continued conversation 
with us. 

752
00:42:48,760 --> 00:42:49,720
Have a blessed week, Church.
