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Happy Monday. 
We're back in with the ARC 

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Leftovers podcast. 
I'm Pastor Matt. 

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Pastor Chris is here as well. 
And third chair got Dom Wiese 

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here. 
I like the third chair. 

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Third chair. 
I do. 

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I like it. 
I'm just, it feels, it feels 

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natural as I sit here. 
Normally it's just us staring at

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each other's eyeballs in a not 
intimate way, but just weird. 

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It's Monday. 
Mondays are weird for me, so I 

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just make it weird on Monday. 
So I'm glad we do the podcast 

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today because it's my weirdest 
day of the week. 

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But it it's nice to have 
somebody to my left. 

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It's nice. 
I like it. 

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Yeah, it's good to be here 
there. 

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You are sorry. 
I got a crisp in my ears on that

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microphone. 
There microphone is better than 

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ours for some reason, even 
though it's older. 

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All right, so Dom's here. 
He's given message yesterday in 

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case you weren't at church. 
He's in his first year at 

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seminary. 
And there's preacher class this 

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semester, homiletics. 
And I had to give a couple of 

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live preaching sermons. 
You have to give one to your 

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class as well, too. 
You were saying you got to, you 

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have to preach to the class. 
Yep, 11 in class and then 2IN 

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congregational settings so. 
OK, so this was number 1. 

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You did Romans 826 through 28 in
our series this week. 

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And you did really well, man. 
And we, I, I knew you were going

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to do well, but we made you 
preach to Chris and I last week 

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before before we just let you 
loose on Sunday morning. 

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And what, what can he say? 
He's just a free roam to say 

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whatever he wants. 
We gave him the stage. 

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We. 
Don't do we don't do open mics 

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around here. 
Not really Like it's it's 

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dangerous. 
Yeah, who knows what will come 

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out So, but I got to listen to 
the podcaster say so. 

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Thank you for posting that, 
right? 

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Away 'cause. 
I got to listen to it on the 

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road trip back from confirmation
weekend at inspiration point and

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it was it was great. 
I was I was so happy like it 

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just it turned out so well. 
So thank you. 

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You did awesome job, Dom. 
Yep, handle the text really 

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well. 
Your your presence and cadence 

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and all, all the things, things,
the metaphors, analogies, 

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personal stories that you used 
like, yeah, just season pro 

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right out of the gate, man, it 
was great. 

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Very, very thoughtful and well 
communicated. 

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I heard that from a lot of 
people. 

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I'm not just saying that like 
there were people that came up 

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to me and said, hey, Dom came 
out really well. 

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So you think there's a problem 
here, though. 

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Here's the potential problem. 
So like if you're in like a 

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casual bowling league, usually 
in like week one or two, they're

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like, hey man, don't play your 
best because you know, then you 

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got to live to that standard all
season long because like he's. 

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Preaching in two more weeks, you
know, right? 

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Do you think you just hung 
yourself out to dry because you 

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had such a good sermon? 
Potentially. 

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I did say I was going to set the
bar pretty low, but I don't, I 

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don't know if I successfully 
managed to do that. 

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But also, I, I mean, you guys 
talked about I, I got to 1st 

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give it in front of both of you.
I think I was more nervous for 

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that than I was actually on 
Sunday morning. 

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Like it's weird to preach to us.
It's empty room with a couple. 

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Guys, yeah, when I and I can see
you guys taking your little 

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notes, writing on your notepads 
and I'm like, oh, I hope they're

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writing good things, but. 
I was I was taking some notes 

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and I was like, yeah, that. 
But really, honestly, I, I 

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people, I think I mentioned it 
before on this podcast, but 

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people before in this church 
like you, there are people here 

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who were here for my very first 
sermon ever. 

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Sure. 
And that are still here. 

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This is all my. 
Some of them, yeah. 

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And, and yes, good job because I
don't, I don't know, man. 

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Like I look back and I kind of 
wince a little bit. 

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I don't think you'll look back 
and have to like wince as much 

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as I did. 
Yeah, I mean, there's a lot of 

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good comments, but there were a 
couple people that came up to me

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and very, I won't, I won't name 
names, but he's a very blunt, 

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direct person. 
And he just came up and he 

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straight up said he's like, man,
I was here for Chris's first 

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sermon. 
I was here for Matt's first 

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sermon. 
And you crushed it, like better 

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than both of them. 
And I'm not saying that as like 

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a, a personal like hype, but I, 
you know, I have the benefit of 

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learning from both of you and 
being able to put together, you 

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know, a little bit of a 
combination between the two of 

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you on, on how you write and how
you preach and how you talk to 

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the congregation. 
So I mean, I definitely had the 

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advantage in that situation. 
And I will. 

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So I'm not even offended by 
that. 

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I I agree your first sermon was 
better than my first sermon. 

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Absolutely. 
Me too, in in all the ways in, 

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in the teaching, in the delivery
and in all the ways it was. 

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I will, I will say and thank you
for, I mean, gleaning that from 

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us too. 
I do remember my first sermon. 

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I was not, and this isn't 
calling anyone out, throwing 

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anyone under the bus, but like I
also wasn't really coached and 

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it was a one. 
It was a one off. 

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Like I wasn't, I wasn't in the 
middle of a series. 

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It was it was preacher's choice 
and I didn't, I didn't pre 

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preach it to anyone like I I had
no insight or run up or 

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anything. 
I'm not even sure what like it. 

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It basically was open mic. 
It was it was youth bastard. 

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Basically everybody else is 
gone. 

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So youth pastor is getting it 
today and there's nothing we can

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do about it. 
So no, I but that being said, I 

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didn't like that. 
Like that's not the way it 

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should go. 
I think the way it should go is 

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like, yeah, we should be making 
sure you're confident and 

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refined in what, in what you're 
saying too. 

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And yeah, it wasn't even a it 
was not a let down Sunday at 

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all, which is crazy to say. 
But like others, I think people 

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get that there's plenty of 
churches that like, if it's not 

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the main preacher, it's like, 
well, and I feel like we don't 

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usually have that. 
I know we're different 

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stylistically from each other, 
but I don't think there's 

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usually, like, cavernous drop 
offs between the two of us week 

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to week. 
And you stepped right into that,

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man. 
So well done. 

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Yeah, I. 
Think, I think my first sermon. 

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I don't know. 
I'd have to, I don't know if 

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anybody's got it, but it was 
probably like 36 minutes. 

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Oh yeah, mine was long. 
Of just madness and just pouring

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out of emotion and like, it was 
basically like a very long 

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testimony and it was, I don't 
know, man. 

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It was probably what I needed in
that moment, but I don't know 

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that that's what our 
congregation needed in that 

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moment. 
I think they were just, I think 

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all the people here, they were 
just kind enough to just allow 

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that. 
I bet I know someone who has it 

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hidden away somewhere. 
We could we could dust that up. 

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Nope. 
Nope, I'm good. 

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I'm. 
Good. 

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I need to see it for research 
purposes. 

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I'm in school. 
I need to I need to study all 

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the content I can No. 
Let's never do that, please, 

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please. 
So Dom, just before we jump into

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text, let's just get a little 
bit more of a, a catch up on 

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life for you right now. 
Seminary where you're, you're 

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taking classes at Lutheran 
Brethren seminary, but like 

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doing that online. 
What's, what's the program? 

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What's the goal? 
Like what, what are your other 

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classes and stuff that you're 
taking into in right now? 

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What's Year 1 seminary been like
online? 

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Yeah, it's, it's been 
interesting. 

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I'm glad I got the conversation 
with both of you and the insight

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of, you know, one of you did it 
fully remote, one of you did it 

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while living there. 
So I got the pros and cons of 

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making that decision. 
But I think the remote taking 

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classes and staying here is, is 
definitely the better decision 

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for me because I get to stay and
be a part of the congregation 

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that we're we're growing and 
we're building and it just, it 

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truly does feel like home. 
But the classes have they've 

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been great. 
It's, it's a little weird just 

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because I'm, I've never been 
fantastic at school. 

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I mean, I'll just be honest with
it. 

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I've never been the straight A 
every single assignments on 

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time. 
But in this setting, it's, it's 

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a lot easier to stay involved 
and stay engaged because it's 

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something that I'm so passionate
about. 

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And I, I truly feel like I 
finally found where I'm supposed

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to be. 
And so I'm going for the diploma

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of Christian Ministry, which is 
the same classes and everything 

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you would go for, for the 
masters of Divinity. 

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I just don't have my bachelor's 
yet, so I can't get the master's

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right. 
But yeah, the classes have been.

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Great semantics, yeah, As far as
the degree. 

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Hierarchy goes and if I ever go 
and finish a bachelor's degree 

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in anything, then I just let 
them know and they'll give me my

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masters and. 
A. 

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Fancy piece of paper on your 
wall. 

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I've got a couple of them and I 
don't know that they do a lot 

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for me when I'm when I'm when 
I'm feeling down, I don't look 

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at them and go, Oh my gosh. 
But I'm this great thing. 

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It doesn't work that way. 
I wonder about that sometimes 

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because you have you do have 
yours hung on your wall and I 

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don't. 
So I wonder if people are ever 

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like, did Matt go to school 
this? 

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Guy is just shooting at the hip 
all the time. 

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All the time. 
You know what? 

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Actually, can we get them 
checked out? 

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Anyone background check? 
This guy, I'm going to, I'm 

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going to Doctor Phil myself for 
a second. 

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Like I'm just going to do some 
self analysis and maybe maybe 

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the reason why I put them up 
there is because I'm such a 

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weirdo that like I need people 
to know that like I, I really 

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did do all of these things. 
I really do have these degrees 

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despite my my strange 
personality, you know, like I've

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done the work people and this is
the proof self. 

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Validating. 
I know I've come off really 

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weird but like, I promise I did 
the things I think I think. 

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That's why they're on the wall. 
I've never thought about it, but

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that's probably why they're on 
the wall. 

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I'm just being honest. 
Like come. 

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On you're fine, we love you. 
We're not. 

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We're not questioning it most of
the time. 

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That could you know what that 
could be 51%? 

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Almost no one that's come in 
here for the first time on a 

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Sunday had been like, why is 
that dude up there? 

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Well, almost no one now. 
I have completely shrank and I 

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have no confidence coming into 
this Sunday. 

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I am toast. 
This is not going to go well for

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me on Sunday. 
You'll be great. 

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Oh dude. 
Yeah, the neurotic emotional 

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state of the of the Sunday 
preacher. 

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Something to behold. 
Yeah, it really is. 

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If I I think honestly, and I 
won't go too far, but I think 

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honestly, if somebody could be 
in my head the 5 minutes leading

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up to like going on stage and 
and and preaching, they'd be 

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like, there's no way this is 
going to work out just because 

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like I've never, I've never 
gotten over the nerves of it. 

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I never have. 
And I tell people that and 

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they're like, I, I don't, I 
can't tell. 

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And I'm like, I know you can't 
because despite my weirdness, I 

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do have a pretty good poker 
face. 

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But like, it's never left me. 
It's been over a decade and 

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still every Sunday, like there's
a lot of nerves. 

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And I think, I think part of it,
if I can be serious for a 

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moment, part of that is just the
weight of teaching God's word. 

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I take that extremely seriously.
And so often times my prayers 

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leading up, you know, that 5 
minutes even before I go on 

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stage, my prayer is just Lord, 
I, I, I don't want them to hear 

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00:11:55,160 --> 00:12:00,280
me like I, I need you to speak 
because they just don't need to 

224
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hear from me. 
Like I'm just a guy. 

225
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And so I've never gotten over 
that weight of responsibility. 

226
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And and I and I hope I never do 
because if I do then I I should 

227
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probably quit. 
Yeah, it's a it's a crazy 

228
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burdens like self reflection all
because like even afterwards, 

229
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there's still the how how did 
this hit? 

230
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Did this, did this change? 
Did this work? 

231
00:12:27,760 --> 00:12:32,360
Did this move? 
Like there's sometimes you get 

232
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that personal like verbal 
validation from people of of how

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00:12:35,600 --> 00:12:37,920
it affected them. 
Sometimes you don't always. 

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And even then even when you do, 
you don't get it from everyone 

235
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either. 
Like so like how how far did 

236
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this reach? 
How did this, yeah, did this hit

237
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everyone that way? 
Was it just this smaller group 

238
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of people did did I just whiff 
like. 

239
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And hopefully that's I don't 
think that's ever really been 

240
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the case. 
I I haven't experienced that 

241
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where it's just like nobody got 
it. 

242
00:12:57,800 --> 00:13:01,880
But yeah, it's an it's a weird 
burden. 

243
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Not, not a weird burden like 
it's warned in the Bible, like 

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those those preaching and 
teaching held to a higher 

245
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standard. 
But there is that sort of 

246
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burdensome mentality to it. 
And I think that's part of it, 

247
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you know, that where the Bible 
talks about the, the higher 

248
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standard of those who are going 
to teach in, in the judgement, 

249
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potentially they're within for 
wrong teaching. 

250
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I just take that super 
seriously. 

251
00:13:27,440 --> 00:13:30,480
I mean, The thing is, I, I think
about that. 

252
00:13:30,480 --> 00:13:36,400
And if I were to, you know, have
Jesus in the audience, I would 

253
00:13:36,400 --> 00:13:40,360
hope that I would still be able 
to say the same things, you 

254
00:13:40,360 --> 00:13:41,720
know? 
And if I can't say the same 

255
00:13:41,720 --> 00:13:43,760
things with Jesus in the 
audience, then I shouldn't be 

256
00:13:43,760 --> 00:13:46,560
saying it at all. 
That's an interesting way to put

257
00:13:46,560 --> 00:13:48,920
it. 
If Jesus in the audience, I'm 

258
00:13:48,920 --> 00:13:52,680
not preaching, he's preaching. 
I'm not preaching. 

259
00:13:54,360 --> 00:13:55,760
I think you can do this off the 
cuff. 

260
00:13:56,160 --> 00:13:57,560
I think you can do it with no 
prep. 

261
00:13:58,200 --> 00:14:04,080
He's that good, I suspect. 
Now I'm just oh, man, now major 

262
00:14:04,080 --> 00:14:04,760
squirrel moment. 
Who? 

263
00:14:05,080 --> 00:14:08,520
Who's on the green team? 
Who, like, just ushered Jesus 

264
00:14:08,520 --> 00:14:09,960
into his seat? 
Like, what are you doing? 

265
00:14:10,000 --> 00:14:11,640
Who do you pay? 
You're paying attention Now get 

266
00:14:11,640 --> 00:14:13,120
that. 
Get that dude up front. 

267
00:14:13,360 --> 00:14:16,440
Jesus walked in and nobody knew 
about it. 

268
00:14:17,800 --> 00:14:20,840
Yeah, that would be funny. 
That would be. 

269
00:14:20,840 --> 00:14:23,360
Oh, man. 
OK, so we're diving in. 

270
00:14:23,360 --> 00:14:27,280
Welcome to the podcast down. 
We're going to need Aaliyah if 

271
00:14:27,280 --> 00:14:30,520
there's anything that you left 
out or felt like you couldn't 

272
00:14:30,520 --> 00:14:35,320
dive deeper into or things that 
we thought maybe could have been

273
00:14:35,680 --> 00:14:37,880
touched on a little more in the 
message too. 

274
00:14:37,880 --> 00:14:43,720
So off the off the jump here. 
Romans 826 through 28. 

275
00:14:43,720 --> 00:14:48,080
Likewise, the Spirit helps us in
our weakness, for we do not know

276
00:14:48,080 --> 00:14:50,920
what to pray as we ought, but 
the Spirit Himself intercedes 

277
00:14:50,920 --> 00:14:53,000
for us with groanings too deep 
for words. 

278
00:14:53,600 --> 00:14:56,600
And he who searches hearts knows
what is the mind of the Spirit, 

279
00:14:56,600 --> 00:14:59,280
because the Spirit intercedes 
for the Saints according to the 

280
00:14:59,280 --> 00:15:01,800
will of God. 
And we know that for those who 

281
00:15:01,800 --> 00:15:05,000
love God, all things work 
together for good for those who 

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00:15:05,000 --> 00:15:07,600
are called according to His 
purpose. 

283
00:15:08,160 --> 00:15:09,640
So just I'll go to you right 
away. 

284
00:15:09,640 --> 00:15:14,560
Dom, is there anything that 
maybe you touched on and just 

285
00:15:14,560 --> 00:15:19,320
wish you would have or could 
have spent more time on and just

286
00:15:19,360 --> 00:15:21,480
drawn a thought out a little 
more on that? 

287
00:15:21,760 --> 00:15:25,360
Or was there anything in here 
that you just you saw and was 

288
00:15:25,360 --> 00:15:29,000
like, hey, this isn't where 
we're going today, though like 

289
00:15:29,000 --> 00:15:30,480
that. 
That's that's just part of this 

290
00:15:30,480 --> 00:15:31,600
text that we're not going to 
touch on. 

291
00:15:32,640 --> 00:15:35,760
I think the two things that 
really stuck out to me right 

292
00:15:35,760 --> 00:15:40,600
away kind of in context and I 
touched on both slightly, but 

293
00:15:40,600 --> 00:15:44,960
didn't really dive into as deep 
as I could conversationally. 

294
00:15:46,440 --> 00:15:50,400
But in this chapter we get to 
see three things are groaning 

295
00:15:50,640 --> 00:15:54,560
like creations groaning, 
believers are growing groaning, 

296
00:15:54,720 --> 00:15:58,600
but the spirit is also groaning.
The spirit groans for us when we

297
00:15:58,600 --> 00:16:03,080
don't have the words, and that's
just right away. 

298
00:16:03,080 --> 00:16:06,920
Reading through this passage as 
we walked up through our last 

299
00:16:06,920 --> 00:16:09,840
couple weeks like that really 
stuck out to me here that it's 

300
00:16:09,840 --> 00:16:13,040
not just us, but the spirit is 
also groaning. 

301
00:16:13,320 --> 00:16:14,720
I just think that's a really 
cool. 

302
00:16:14,840 --> 00:16:17,760
Like I've never visually even 
thought about it that way. 

303
00:16:18,960 --> 00:16:22,520
It is interesting to kind of 
equate and we were talking about

304
00:16:22,520 --> 00:16:25,760
this a little earlier at at 
staff this morning too, just the

305
00:16:26,840 --> 00:16:32,760
the struggles of Jesus, like if 
he how how frustrated was he 

306
00:16:33,200 --> 00:16:37,480
with people like in general 
preaching these things to to 

307
00:16:37,520 --> 00:16:41,720
either hard hearted Pharisees or
the rich young ruler who went 

308
00:16:41,720 --> 00:16:45,840
away sad for he had much wealth 
like just he got the truth 

309
00:16:45,840 --> 00:16:47,800
straight from Jesus. 
Jesus answered his question 

310
00:16:47,800 --> 00:16:50,160
straight up. 
He was just hoping for a 

311
00:16:50,160 --> 00:16:54,600
different answer and that and he
just didn't want to digest the 

312
00:16:54,600 --> 00:16:57,680
truth in that way. 
So some of those just sort of 

313
00:16:57,680 --> 00:17:02,880
like, did Jesus get frustrated 
or, or angry or, or just like 

314
00:17:03,400 --> 00:17:05,920
wondering, wondering about how 
that worked. 

315
00:17:05,920 --> 00:17:08,839
It's so I think it's interesting
the connection you made in, in 

316
00:17:08,839 --> 00:17:11,640
all those, in all those 
groanings, like the, the spirit 

317
00:17:11,640 --> 00:17:18,440
has a similar frustrated or or 
guttural response to the way 

318
00:17:18,440 --> 00:17:20,960
things are to, to, to the 
sufferings of man. 

319
00:17:20,960 --> 00:17:22,839
There's a lot of suffering in 
this passage too, right? 

320
00:17:22,839 --> 00:17:25,000
Like we're we're, we're talking 
a lot through that and groaning 

321
00:17:25,000 --> 00:17:28,880
would be I think usually a 
negative thing. 

322
00:17:30,720 --> 00:17:36,160
Is there a positive grown? 
I suspect yeah, I have a Well, 

323
00:17:37,240 --> 00:17:39,400
let me share you a short story, 
if you don't mind. 

324
00:17:40,280 --> 00:17:44,760
Coming out of Life Group A 
couple weeks ago, I think maybe 

325
00:17:44,760 --> 00:17:49,240
one of the most powerful moments
of prayer I've ever had in my 

326
00:17:49,240 --> 00:17:51,760
life came a couple weeks ago at 
Life Group. 

327
00:17:51,800 --> 00:17:56,280
And, you know, so our group at 
at the end of kind of answering 

328
00:17:56,280 --> 00:17:58,680
the questions and kind of 
dialoguing about the text and 

329
00:17:58,800 --> 00:18:01,560
talking about life and all that 
kind of stuff, What we do to 

330
00:18:01,560 --> 00:18:04,520
wrap up our time, as we say, OK,
how can we be praying this week?

331
00:18:05,000 --> 00:18:07,480
And so, you know, people go 
around the room and stuff and 

332
00:18:08,720 --> 00:18:11,560
often times, you know, we're 
praying for people that I don't 

333
00:18:11,560 --> 00:18:13,880
know and that's fine as we 
ought. 

334
00:18:14,520 --> 00:18:17,560
But somebody brought up like, 
and I got to be careful here, 

335
00:18:17,560 --> 00:18:18,920
otherwise I'm going to get all 
weepy. 

336
00:18:19,840 --> 00:18:22,240
But somebody had brought up like
this, this little girl, she's 

337
00:18:22,240 --> 00:18:24,840
like 3 or whatever, going 
through a lot of medical stuff. 

338
00:18:25,760 --> 00:18:29,000
And so we're writing down the 
list and OK, I'm going to, I'm 

339
00:18:29,000 --> 00:18:32,720
going to pray for us at the end.
And I got to that little girl on

340
00:18:32,720 --> 00:18:36,240
the list and I just couldn't 
talk. 

341
00:18:38,280 --> 00:18:41,880
And I just, I like, see, there 
it is again. 

342
00:18:43,120 --> 00:18:47,960
I just, I just like cried and I 
could hear like other sniffles 

343
00:18:47,960 --> 00:18:49,880
in the room and stuff. 
And I'm just like, this is what 

344
00:18:49,880 --> 00:18:52,160
that is. 
This is that like I don't have 

345
00:18:52,160 --> 00:18:56,480
words, but God knows. 
So that was like one of the more

346
00:18:56,480 --> 00:19:00,680
like, and I thought about this 
text too, like the Spirit is 

347
00:19:00,680 --> 00:19:05,920
interceding in that moment and I
don't know, maybe the best 

348
00:19:05,920 --> 00:19:08,920
prayer I've ever had. 
And I didn't say words. 

349
00:19:09,360 --> 00:19:12,480
And yeah, anyway, I got to stop.
Like it's too much. 

350
00:19:12,480 --> 00:19:17,680
No, I I think it's a really 
interesting connection because 

351
00:19:17,680 --> 00:19:20,640
of the the groanings too deep 
for words. 

352
00:19:20,760 --> 00:19:26,400
Like even in those moments where
we don't understand or we would 

353
00:19:26,400 --> 00:19:29,560
seemingly be crying out for a 
solution. 

354
00:19:30,800 --> 00:19:33,040
Sometimes there aren't words to 
say. 

355
00:19:33,880 --> 00:19:38,440
Even even the one who holds the 
world, who has the power to do 

356
00:19:38,440 --> 00:19:41,600
and resolve and heal and and and
do all those things groanings 

357
00:19:41,960 --> 00:19:46,360
too deep for words that there 
aren't words in in some of these

358
00:19:46,360 --> 00:19:49,400
situations that I think that's 
interesting that you connected 

359
00:19:49,920 --> 00:19:53,560
all those groanings throughout 
the past of the way that the way

360
00:19:53,560 --> 00:19:57,600
that creation is is suffering 
subject to sin, the way that the

361
00:19:58,040 --> 00:20:01,920
followers of Jesus are are 
suffering subject to sin and 

362
00:20:01,920 --> 00:20:05,880
then the spirit in a. 
Break my heart for what breaks 

363
00:20:05,880 --> 00:20:11,680
yours sort of way is is 
responding to these struggles to

364
00:20:11,680 --> 00:20:16,880
these sufferings in a in a way 
that is still is still in 

365
00:20:16,880 --> 00:20:22,800
strength is is still interceding
is acting in our weakness, but 

366
00:20:22,800 --> 00:20:27,400
is maybe not solvable with with 
a word right. 

367
00:20:29,000 --> 00:20:30,720
Yeah. 
So no, I think that's, I think 

368
00:20:30,720 --> 00:20:33,640
that's a really good connection.
But also, I mean, yeah, we just 

369
00:20:33,640 --> 00:20:37,640
talked about it for 7 minutes. 
So that that would have taken a 

370
00:20:37,680 --> 00:20:41,040
big, a big part of what you were
going into there. 

371
00:20:41,080 --> 00:20:43,400
So. 
That's also why, you know, I got

372
00:20:43,400 --> 00:20:46,960
to use the story of, of my 
father and kind of that whole 

373
00:20:46,960 --> 00:20:49,800
thing. 
And, you know, I, I tried to 

374
00:20:49,800 --> 00:20:52,280
avoid it just because I'm like a
first sermon. 

375
00:20:52,280 --> 00:20:54,400
I don't want to bring that up 
like I don't want to. 

376
00:20:54,400 --> 00:20:59,080
I don't want to be that heavy on
the first sermon, but it did. 

377
00:20:59,080 --> 00:21:02,640
It just fit perfectly into that 
message and, and truly in that 

378
00:21:02,640 --> 00:21:05,440
moment, like there were no words
to pray. 

379
00:21:05,480 --> 00:21:09,960
There was nothing to say. 
It was just and it I wasn't even

380
00:21:09,960 --> 00:21:11,880
necessarily like at the point of
weeping. 

381
00:21:11,880 --> 00:21:16,680
I was just so overwhelmed with 
emotion and and lost that it's 

382
00:21:16,680 --> 00:21:21,120
like I couldn't have emotion. 
I couldn't even cry in the 

383
00:21:21,120 --> 00:21:23,600
moment. 
I was just sitting with God, and

384
00:21:23,600 --> 00:21:27,320
I knew that even even though I 
couldn't get the words to come 

385
00:21:27,320 --> 00:21:30,080
out, and even if I did say 
words, it wouldn't have been the

386
00:21:30,080 --> 00:21:33,440
right thing in that moment. 
But the spirit in that moment 

387
00:21:33,440 --> 00:21:37,360
was there, was interceding for 
me in a way that I could never 

388
00:21:38,080 --> 00:21:41,720
do on my own. 
Yeah. 

389
00:21:42,680 --> 00:21:44,000
Was there? 
That was the first one. 

390
00:21:44,000 --> 00:21:47,720
Was there a second sort of thing
that you could have gone into 

391
00:21:47,720 --> 00:21:50,160
and just steered the message in 
a different direction? 

392
00:21:50,160 --> 00:21:55,360
So further along after I'd been 
studying this text for a bit, 

393
00:21:55,520 --> 00:21:58,560
you know, we always look for 
where is Jesus in the passage? 

394
00:21:58,840 --> 00:22:02,840
Like where is he in that moment?
Where, where can we see glimpses

395
00:22:02,840 --> 00:22:05,640
of Jesus all throughout 
Scripture? 

396
00:22:06,200 --> 00:22:08,480
And this is one of the really, 
really cool moments. 

397
00:22:08,480 --> 00:22:12,120
Again, I, I touched on it very 
briefly, but in, I think it's 

398
00:22:12,360 --> 00:22:17,480
Romans 834, we get to see Jesus 
the Son interceding at the right

399
00:22:17,480 --> 00:22:21,760
hand of God. 
So in this, in this chapter and 

400
00:22:21,760 --> 00:22:24,920
in these passages, we get to see
that he's interceding at the 

401
00:22:24,920 --> 00:22:28,000
right hand of God. 
The Spirit is interceding within

402
00:22:28,000 --> 00:22:31,960
us in this passage and the 
Father is searching our hearts 

403
00:22:32,000 --> 00:22:35,240
and he's truly listening and 
he's truly hearing the things 

404
00:22:35,240 --> 00:22:37,760
that maybe we don't even have 
the words to say. 

405
00:22:38,000 --> 00:22:41,640
So throughout this passage, like
getting to see the Holy Trinity 

406
00:22:41,840 --> 00:22:47,120
all at work together is, is kind
of a beautiful, like theological

407
00:22:47,120 --> 00:22:49,920
thing that I've never really 
thought about in prayer 

408
00:22:49,920 --> 00:22:52,520
specifically. 
Like when you're praying, it's 

409
00:22:52,520 --> 00:22:55,920
all three, all three are working
together, all three are present,

410
00:22:55,920 --> 00:22:59,280
all three are there doing 
slightly different things. 

411
00:22:59,440 --> 00:23:02,880
And I've never I've never even 
thought about prayer like that 

412
00:23:02,880 --> 00:23:08,000
until preparing for this sermon.
I think that's really good and 

413
00:23:08,000 --> 00:23:10,520
that tied into a lot of our 
small small group last night 

414
00:23:10,520 --> 00:23:16,320
life group was we we jumped 
ahead another versed in thinking

415
00:23:16,320 --> 00:23:18,840
about how all things all things 
working together for good is 

416
00:23:18,840 --> 00:23:23,760
really most certainly about the 
end game. 

417
00:23:24,080 --> 00:23:30,400
Like there might be it might be 
a job life of struggle, but we 

418
00:23:30,400 --> 00:23:33,720
know that we know the end and 
verse 29 that the to be 

419
00:23:33,720 --> 00:23:38,480
conformed to the image of his 
son you you reference verse 34 

420
00:23:38,800 --> 00:23:42,080
was raised who is at the right 
hand of God indeed interceding 

421
00:23:42,080 --> 00:23:45,240
for us like we know how the 
story ends. 

422
00:23:45,320 --> 00:23:49,120
We know who's holding it this 
momentary struggle, this 

423
00:23:49,120 --> 00:23:53,120
momentary suffering not worth 
comparing to the glory that is 

424
00:23:53,120 --> 00:23:57,360
that is to be revealed. 
So no and even in even in 

425
00:23:57,360 --> 00:24:01,560
prayer, even in those answers 
that aren't immediate or the 

426
00:24:01,560 --> 00:24:06,200
answers that don't come the way 
we want them to or or that we 

427
00:24:06,200 --> 00:24:09,200
feel a prayer is unanswered. 
And we talked about this in my, 

428
00:24:09,200 --> 00:24:12,600
in my life group last night too,
that a lot of the time I think 

429
00:24:12,600 --> 00:24:18,400
we approach a situation asking 
God to like fix it or get us out

430
00:24:18,400 --> 00:24:21,800
of it. 
And, and that's, and there are 

431
00:24:21,800 --> 00:24:25,440
some situations maybe that are 
like, we are powerless to, to 

432
00:24:25,440 --> 00:24:28,120
deal with, to solve, to 
reconcile, to heal, whatever. 

433
00:24:29,280 --> 00:24:33,600
But also like, maybe you're in 
this situation because God's 

434
00:24:33,600 --> 00:24:36,880
working on changing you. 
Maybe it's not the situation 

435
00:24:36,880 --> 00:24:39,640
that needs to change. 
Maybe it's how you're molded and

436
00:24:39,840 --> 00:24:43,200
and shaped and grown in this 
considered pure joy. 

437
00:24:43,520 --> 00:24:46,880
My brothers, when you face 
trials of many kinds, suffering 

438
00:24:47,520 --> 00:24:50,040
produces in endurance and the 
perseverance of your faith. 

439
00:24:50,040 --> 00:24:55,360
Like I think we we too often 
just want the bailout parachute.

440
00:24:55,440 --> 00:24:57,800
Just Get Me Out of here when it 
when it's. 

441
00:24:57,800 --> 00:25:00,680
No, I'm I'm refining you through
through fire. 

442
00:25:00,680 --> 00:25:04,960
Like, yeah, so. 
Well, and I this this talk of 

443
00:25:04,960 --> 00:25:09,960
intercession, it man that is so,
so important for the Christian 

444
00:25:09,960 --> 00:25:13,760
to understand because, you know,
I, I've known any number of 

445
00:25:13,760 --> 00:25:16,160
Christians and it's like, yeah, 
I know Jesus died for my sins 

446
00:25:16,160 --> 00:25:19,720
and that's all well and good. 
But here I sit in whatever 

447
00:25:19,720 --> 00:25:22,840
suffering or misery and, and 
great, I've got this, I've got 

448
00:25:22,840 --> 00:25:25,640
this end game in mind. 
And that's all well and good, 

449
00:25:25,880 --> 00:25:30,280
but right now, who's with me? 
And The thing is like, as the 

450
00:25:30,280 --> 00:25:33,640
Spirit is interceding, as Jesus 
is interceding, as God is 

451
00:25:33,640 --> 00:25:38,120
searching the heart, we are, and
you mentioned it yesterday, we 

452
00:25:38,120 --> 00:25:40,920
are not alone in any of these 
things. 

453
00:25:41,240 --> 00:25:46,160
And so with this level of 
comfort that the Trinity gives 

454
00:25:46,160 --> 00:25:50,400
us, if we can, if we can just 
kind of sink into that a little 

455
00:25:50,400 --> 00:25:55,520
bit, even when we might be alone
in a situation or a scenario, we

456
00:25:55,520 --> 00:26:00,640
never are. 
There is this power imbued in 

457
00:26:00,640 --> 00:26:05,240
the believer through the Holy 
Spirit that allows us to have a 

458
00:26:05,280 --> 00:26:09,840
level of comfort and a level of 
peace that is just not available

459
00:26:09,960 --> 00:26:12,320
anywhere else. 
I don't care how many self help 

460
00:26:12,320 --> 00:26:16,360
books you read, that power that 
that peace is not available 

461
00:26:16,360 --> 00:26:20,360
through anyone else but God the 
Father, the Son, the Holy 

462
00:26:20,360 --> 00:26:21,760
Spirit. 
It's just not there. 

463
00:26:26,880 --> 00:26:30,520
So some of the, some of the 
other things I think in here and

464
00:26:30,520 --> 00:26:34,080
you did a really good job 
drawing it out the, the spirit 

465
00:26:34,760 --> 00:26:37,480
working in our weakness. 
That's, that's the opening, the 

466
00:26:37,480 --> 00:26:39,480
spirit helping us in our 
weakness. 

467
00:26:39,480 --> 00:26:42,800
I, I thought you did a really 
good job talking about the hope 

468
00:26:42,800 --> 00:26:46,320
that we have in weakness, but 
also the strength in which the 

469
00:26:46,320 --> 00:26:51,640
spirit works and, and also how 
the spirit in times we are 

470
00:26:51,640 --> 00:26:53,080
strong. 
It's the, it's the strength of 

471
00:26:53,080 --> 00:26:55,640
the spirit still working. 
It's not like an exclusive thing

472
00:26:55,640 --> 00:26:59,200
to OK, we're in a weak moment 
and God shows up. 

473
00:26:59,360 --> 00:27:04,320
Like I think you did a good job 
of drawing that out that it's 

474
00:27:04,440 --> 00:27:07,240
it's in those weakest moments 
that we tend to lose sight of 

475
00:27:07,240 --> 00:27:11,680
God. 
But also do we maybe what I kind

476
00:27:11,680 --> 00:27:14,000
of thought of was like in those 
moments of strength, are we also

477
00:27:14,000 --> 00:27:16,960
apartment to lose sight of God 
in that? 

478
00:27:17,040 --> 00:27:20,120
Well, it's going pretty well. 
I feel like I got this thing 

479
00:27:20,520 --> 00:27:22,400
handled and got this thing under
control. 

480
00:27:22,400 --> 00:27:27,520
So God's strength also seems 
less than in in the moments that

481
00:27:27,520 --> 00:27:30,040
is going well because it it 
seems like, oh, I got this. 

482
00:27:30,160 --> 00:27:34,320
But yeah, so that that the 
spirit bringing those words. 

483
00:27:34,320 --> 00:27:36,520
I thought, I thought, I mean 
this these verses, they kind of 

484
00:27:36,520 --> 00:27:39,760
preach themselves too, but like,
but we do not know what to pray 

485
00:27:39,760 --> 00:27:42,520
as we ought. 
I feel like that's a lot of 

486
00:27:42,520 --> 00:27:44,760
people, right. 
Just just raise their hand and 

487
00:27:44,760 --> 00:27:46,120
like, yeah, I don't I'm not 
going to pray. 

488
00:27:46,120 --> 00:27:48,040
I don't know the words to say. 
I don't have the right words. 

489
00:27:48,160 --> 00:27:52,280
How do I how do I pray? 
We're actually going to get into

490
00:27:52,280 --> 00:27:55,480
a question next week on the Lord
the Lord's Prayer. 

491
00:27:55,480 --> 00:27:57,720
We're going to do an ask ask me 
anything episode and one of the 

492
00:27:57,720 --> 00:27:58,960
questions is on the Lord's 
Prayer. 

493
00:27:58,960 --> 00:28:02,920
So a little bit deeper into that
of how we ought to pray. 

494
00:28:02,920 --> 00:28:06,320
That'll be coming next week. 
But even the spirit, we already 

495
00:28:06,320 --> 00:28:11,160
talked about the groanings too 
deep forwards something beyond 

496
00:28:11,160 --> 00:28:12,560
that. 
There's a feeling, there's an 

497
00:28:12,560 --> 00:28:16,960
emotion, there's a there's a 
sort of shared sorrow bearing 

498
00:28:17,000 --> 00:28:18,480
each other's burdens in the 
like. 

499
00:28:18,480 --> 00:28:23,640
Yeah, this is terrible and even 
in my strength to solve this 

500
00:28:23,640 --> 00:28:29,920
like I the the empathy in in the
spirit for yes, knowing 

501
00:28:29,920 --> 00:28:34,080
understanding in the person of 
Jesus, every every struggle, 

502
00:28:34,080 --> 00:28:37,320
every hardship that he that we 
could experience, he 

503
00:28:37,320 --> 00:28:39,960
experienced, yet he did not sin.
Like that's the, that's the 

504
00:28:39,960 --> 00:28:42,320
strength we have to stand in 
that. 

505
00:28:42,760 --> 00:28:45,840
Think about the sorrow that 
Jesus experiences it and and 

506
00:28:45,840 --> 00:28:47,760
I'll just name it too. 
I'll just name too. 

507
00:28:48,240 --> 00:28:53,360
But you know, the sorrow at 
Lazarus's tomb, He knew what he 

508
00:28:53,360 --> 00:28:56,520
was going to do. 
And yet he wept and it was an 

509
00:28:56,600 --> 00:28:59,840
angry cry. 
OK, So like he knows what he's 

510
00:28:59,840 --> 00:29:02,720
going to do, but he like 
basically angry cries anyway. 

511
00:29:03,000 --> 00:29:08,440
And then as he's approaching the
city before his crucifixion, 

512
00:29:08,440 --> 00:29:11,520
that that Holy Week, he just, he
cries again. 

513
00:29:11,520 --> 00:29:14,920
And, and he's just, he's really 
upset as he looks at the city, 

514
00:29:14,920 --> 00:29:18,600
as he looks at these people. 
And he's like, I want this so 

515
00:29:18,600 --> 00:29:22,200
bad for you. 
And how, how are you not 

516
00:29:22,200 --> 00:29:24,040
receiving it? 
And so I think those are two 

517
00:29:25,040 --> 00:29:29,880
picture perfect moments of like 
this is this is how God's heart 

518
00:29:29,880 --> 00:29:34,080
breaks because he wants 
salvation for his people so 

519
00:29:34,080 --> 00:29:37,600
badly. 
So I, I just that that resonates

520
00:29:37,600 --> 00:29:39,520
with me, especially those two 
moments. 

521
00:29:39,720 --> 00:29:42,440
Yeah. 
Well, in the, the weakness, you 

522
00:29:42,440 --> 00:29:46,440
know, in, in our culture, we see
in when we view weaknesses 

523
00:29:46,440 --> 00:29:48,840
failure. 
But in this text we're, we're 

524
00:29:48,840 --> 00:29:53,600
shown that it's, it's not it's, 
I think in I think it's second 

525
00:29:53,600 --> 00:29:57,560
Corinthians somewhere Paul says 
my power is made perfect in 

526
00:29:57,560 --> 00:30:01,280
weakness. 
Like when you are weak is when 

527
00:30:01,280 --> 00:30:05,480
God is, is working in the most 
powerful ways that you can't 

528
00:30:05,480 --> 00:30:10,640
even see in the moment. 
And yeah, that led right into 

529
00:30:10,920 --> 00:30:14,800
the, the imagery of, you know, 
Jesus could have saved himself 

530
00:30:14,800 --> 00:30:16,400
at any moment. 
He could have called upon a 

531
00:30:16,400 --> 00:30:19,800
legion of angels to come and 
save him, but he didn't. 

532
00:30:19,800 --> 00:30:23,520
And that looked like weakness. 
But it was in that weakness that

533
00:30:23,520 --> 00:30:28,240
he conquered death, which was 
the the only thing we truly had 

534
00:30:28,240 --> 00:30:32,760
to fear because we had no, we 
had no promise after death at 

535
00:30:32,760 --> 00:30:35,840
that point. 
And so he, in his weakness, in 

536
00:30:35,840 --> 00:30:40,280
that moment of weakness, we wept
and we saw him and we're, and 

537
00:30:40,280 --> 00:30:43,560
we're thinking what, you know, 
if he is Jesus, why didn't he 

538
00:30:43,560 --> 00:30:45,920
save himself? 
Why didn't he call upon that 

539
00:30:45,920 --> 00:30:48,600
legion of angels? 
But it was in that weakness that

540
00:30:48,600 --> 00:30:53,080
he he conquered everything. 
Yeah, that's so good. 

541
00:30:53,200 --> 00:30:57,080
Yeah, and isn't it funny how 
Satan and death itself is 

542
00:30:57,080 --> 00:30:59,800
seemingly mocking Jesus on the 
cross? 

543
00:31:00,440 --> 00:31:04,680
I mean, you're, you're looking 
at people who are absolutely 

544
00:31:04,680 --> 00:31:06,760
thinking, man, this bet is 
cashing in. 

545
00:31:06,760 --> 00:31:12,240
This guy is not the Messiah. 
And that weakness just turns 

546
00:31:12,280 --> 00:31:16,480
over on the third day and it 
changes the world. 

547
00:31:16,480 --> 00:31:19,840
It changes all of eternity. 
And that is that is the 

548
00:31:19,840 --> 00:31:21,320
greatest. 
I mean, that's one of the 

549
00:31:21,320 --> 00:31:23,640
greatest things about 
Christianity because every other

550
00:31:23,920 --> 00:31:28,760
religion on the planet says do 
more, try harder, you know, do 

551
00:31:28,760 --> 00:31:32,400
this yourself. 
And maybe, maybe at the end, 

552
00:31:32,680 --> 00:31:36,240
you've done enough, you've tried
enough, You've whatever to like,

553
00:31:36,240 --> 00:31:40,440
earn God's love and respect. 
Christianity says it is in 

554
00:31:40,440 --> 00:31:42,800
weakness. 
Well, we've said this before. 

555
00:31:42,960 --> 00:31:46,560
All you need is need, and 
Christianity is the perfect 

556
00:31:46,560 --> 00:31:48,680
picture of that. 
The cross is the perfect picture

557
00:31:48,680 --> 00:31:49,120
of that. 
Yeah. 

558
00:31:51,640 --> 00:31:58,680
That's so good, so good. 
This is really short passage. 

559
00:31:58,680 --> 00:32:01,600
There's no what what meat is 
left on the bones here. 

560
00:32:01,600 --> 00:32:04,560
Gentlemen, we know that for 
those who love God, all things 

561
00:32:04,560 --> 00:32:08,320
work together for good for those
who are called according to his 

562
00:32:08,320 --> 00:32:13,760
purpose. 
I think in my experience this 

563
00:32:13,760 --> 00:32:19,800
verse is misquoted and 
mischaracterized a ton. 

564
00:32:19,800 --> 00:32:23,480
There are there are conditions 
in this statement right. 

565
00:32:23,640 --> 00:32:27,400
I think this is very often quite
it gets muddled up with the 

566
00:32:27,400 --> 00:32:31,440
Joseph verse in in Genesis of 
when he's reconciled with his 

567
00:32:31,440 --> 00:32:35,440
brothers and what what you 
intended for evil, God worked 

568
00:32:35,440 --> 00:32:39,080
for good, which which is what 
that verse says. 

569
00:32:39,200 --> 00:32:44,560
And then but we we kind of just 
lump it into God works all 

570
00:32:44,560 --> 00:32:48,040
things together for good like he
did for Joseph. 

571
00:32:48,640 --> 00:32:51,560
That's not what this verse. 
That's not what this verse says,

572
00:32:51,560 --> 00:32:53,400
right. 
What are the conditions? 

573
00:32:53,400 --> 00:32:55,600
We know that for those who love 
God. 

574
00:32:55,960 --> 00:32:58,880
OK, so, so First off, and, and 
again, this isn't some 

575
00:32:58,880 --> 00:33:02,760
prosperity gospel like join the 
club and your life's going to be

576
00:33:02,760 --> 00:33:06,760
perfect sort of thing. 
Love God, love people. 

577
00:33:06,920 --> 00:33:10,720
Those are the condensed 
commandments right from Jesus. 

578
00:33:10,720 --> 00:33:15,560
So for those who love God, all 
things work together for good 

579
00:33:15,840 --> 00:33:18,840
for those who are called 
according to his purpose. 

580
00:33:18,840 --> 00:33:23,200
All right, so that there is 
there is a condition in there. 

581
00:33:23,200 --> 00:33:28,080
And I even think, I think it's a
2 step condition, if it, if I'm 

582
00:33:28,080 --> 00:33:32,120
reading this correctly, because 
I, I think there is, and 

583
00:33:32,600 --> 00:33:35,520
scripture talks about this too. 
Like, are you, are you still in 

584
00:33:35,520 --> 00:33:40,480
baby Christian mode that you do 
that you love God and and you 

585
00:33:40,480 --> 00:33:44,880
can say that and I and I love 
Jesus and I believe in Jesus and

586
00:33:45,840 --> 00:33:50,800
I'm here for Jesus. 
But like, are we supposed to 

587
00:33:50,800 --> 00:33:52,360
stay? 
Is that is that enough? 

588
00:33:53,000 --> 00:33:56,200
Sure, I I do think that's enough
for salvation. 

589
00:33:56,320 --> 00:33:59,000
Is that everything that we're 
called to as disciples of 

590
00:33:59,000 --> 00:34:00,720
Christ? 
No, it's not. 

591
00:34:00,840 --> 00:34:06,520
We're we're not called to stay 
in that state of oh, this is so 

592
00:34:06,560 --> 00:34:09,120
good and Jesus so good and all 
the and all the things. 

593
00:34:09,120 --> 00:34:11,760
No, we're, we're called 
according to his purpose for 

594
00:34:11,760 --> 00:34:15,000
what? 
Well, lots of things you just go

595
00:34:15,000 --> 00:34:17,440
back to the Great Commission and
we can do that. 

596
00:34:17,440 --> 00:34:19,880
Go therefore, therefore and make
disciples, baptizing and 

597
00:34:19,880 --> 00:34:23,560
teaching, love God, love people.
There's a lot of things in 

598
00:34:23,560 --> 00:34:28,199
there. 
Even Ephesians 289 and 10, yes, 

599
00:34:28,199 --> 00:34:30,360
for by grace you've been saved 
through faith, not of 

600
00:34:30,360 --> 00:34:34,199
yourselves, but it's it's for 
the good works that God planned 

601
00:34:34,199 --> 00:34:37,040
in advance for, for those that 
love him, right. 

602
00:34:37,040 --> 00:34:43,040
So there's kind of A2 fold thing
loving God from the get go and 

603
00:34:43,040 --> 00:34:46,239
understanding what Jesus did for
you, but then kind of in a 

604
00:34:46,239 --> 00:34:53,920
Jamesian way, are you are are 
you living a faith out in works?

605
00:34:53,920 --> 00:34:56,960
Are you, are you showing that 
faith by your works called 

606
00:34:56,960 --> 00:35:00,400
according to God's purposes? 
Are are you acting out God's 

607
00:35:00,400 --> 00:35:04,760
purposes? 
Then in those things God works 

608
00:35:04,760 --> 00:35:06,480
all things together for good. 
Am I? 

609
00:35:06,880 --> 00:35:11,480
Am I off the map here? 
No, I think I, I definitely 

610
00:35:12,120 --> 00:35:16,120
agree with that view. 
I mean, we're called according 

611
00:35:16,120 --> 00:35:17,840
to his purpose. 
I mean, we have the choice to 

612
00:35:17,840 --> 00:35:21,000
walk down any path we have. 
We have the choice to, to go 

613
00:35:21,000 --> 00:35:23,120
anywhere that we, that we want 
to. 

614
00:35:23,640 --> 00:35:25,920
We have free will to choose 
where to go. 

615
00:35:26,320 --> 00:35:29,280
But when you're walking with 
Christ, that is when you know 

616
00:35:29,280 --> 00:35:33,080
things are working according to 
His for His purpose and for our 

617
00:35:33,080 --> 00:35:36,200
good. 
And that's what I think the 

618
00:35:36,200 --> 00:35:37,800
focus is you. 
You said that yesterday, even 

619
00:35:37,800 --> 00:35:40,640
the the song we sang his, his 
glory and my good, like his 

620
00:35:40,640 --> 00:35:46,760
glory is the main thing, right? 
And his his glory is our good, 

621
00:35:47,200 --> 00:35:49,760
even in even if that doesn't 
feel good. 

622
00:35:49,760 --> 00:35:51,600
And that was one of the 
discussion questions you asked 

623
00:35:51,600 --> 00:35:57,240
about about the passage too. 
For life groups like is good our

624
00:35:57,520 --> 00:36:02,280
our comfort and blessing. 
It can be, I thought like it can

625
00:36:02,280 --> 00:36:06,240
be manifested in that. 
But even when it's not comfort 

626
00:36:06,240 --> 00:36:11,000
and blessing, if if it's God's 
glory, there is good in that 

627
00:36:11,240 --> 00:36:14,120
right? 
You know what, thank you for 

628
00:36:14,120 --> 00:36:19,760
this podcast because so just a 
preview this upcoming Sunday, 

629
00:36:19,760 --> 00:36:22,560
we're going to, we're going to 
cover 28 through 30 and you're 

630
00:36:22,560 --> 00:36:27,280
like, we already covered 28. 
Well, I have just been inspired 

631
00:36:28,280 --> 00:36:33,240
when we cover 28 this Sunday, we
absolutely have to actually 

632
00:36:33,240 --> 00:36:35,960
define what does it mean to love
God. 

633
00:36:36,920 --> 00:36:39,720
Because you are right, that is a
conditional thing. 

634
00:36:39,720 --> 00:36:41,000
Well, what does that really 
mean? 

635
00:36:41,000 --> 00:36:43,680
Guess what we shouldn't take the
time to do in this podcast is 

636
00:36:43,720 --> 00:36:45,920
iron all that out. 
I guess what I am going to do 

637
00:36:45,920 --> 00:36:48,680
this Sunday. 
Now we have to out of the gate 

638
00:36:48,680 --> 00:36:50,640
define that conditional 
statement. 

639
00:36:50,640 --> 00:36:52,280
What does it really mean to love
God? 

640
00:36:52,280 --> 00:36:54,320
What does that look like? 
So thank you. 

641
00:36:54,440 --> 00:36:56,120
There's, there's .1. 
I wondered. 

642
00:36:56,120 --> 00:36:58,360
What you were scrolling so 
furious man. 

643
00:36:58,400 --> 00:37:00,840
Dream journal there, but. .1 
Dream Journal. 

644
00:37:04,560 --> 00:37:10,080
You don't keep that by your 
night stand, brother. 

645
00:37:10,200 --> 00:37:12,920
Brilliant, brilliant sermon 
inside. 

646
00:37:12,960 --> 00:37:15,120
No, the dream journal, the 
brilliant ideas that you have 

647
00:37:15,120 --> 00:37:17,720
while you're sleeping, so you 
can just write them down right 

648
00:37:17,720 --> 00:37:19,760
there. 
Do I have ideas while I'm 

649
00:37:19,800 --> 00:37:22,200
sleeping? 
You seem like the kind of guy 

650
00:37:22,200 --> 00:37:26,360
that would just like jolt awake 
in the middle of the night. 

651
00:37:26,360 --> 00:37:28,920
I don't. 
Know if that's good or bad? 

652
00:37:30,200 --> 00:37:33,720
Great dump. 
Scott by job. 

653
00:37:33,760 --> 00:37:38,760
I think I've got it. 
Come on, back me up on this 

654
00:37:38,760 --> 00:37:40,160
people. 
Oh my gosh. 

655
00:37:40,240 --> 00:37:43,840
Well, no. 
But you know, we, we absolutely 

656
00:37:43,840 --> 00:37:46,240
have to figure out what does 
that actually look like. 

657
00:37:46,240 --> 00:37:49,040
So now we're definitely going to
do that this Sunday. 

658
00:37:49,160 --> 00:37:51,920
Sweet. 
I'm glad we gave you a jumping 

659
00:37:51,920 --> 00:37:56,160
off point there. 
All right, gentlemen, anything 

660
00:37:56,160 --> 00:38:00,920
else here that you'd like to 
unpack or, or take a couple 

661
00:38:00,920 --> 00:38:03,880
layers off? 
I think we've, I think we've 

662
00:38:03,880 --> 00:38:05,840
rifled through these 3 verses 
pretty well, but. 

663
00:38:06,760 --> 00:38:09,400
Yeah, and I mean, I said it on 
Sunday like it's only three 

664
00:38:09,560 --> 00:38:12,520
verses. 
It's a relatively short passage 

665
00:38:12,520 --> 00:38:15,920
to preach on, but there's so 
much there that, you know, I 

666
00:38:15,920 --> 00:38:20,240
kind of tried to piece together 
everything as best I could 

667
00:38:20,240 --> 00:38:23,680
without spending a ton of time. 
I mean, we spent ample minutes 

668
00:38:23,680 --> 00:38:26,600
on several of these topics 
diving into, you know, what does

669
00:38:26,600 --> 00:38:28,440
that look like? 
And it sounds like we're going 

670
00:38:28,440 --> 00:38:30,520
to spend some more time in those
things. 

671
00:38:30,920 --> 00:38:34,360
So I'm very glad we got to, you 
know, dive a little more into 

672
00:38:34,360 --> 00:38:39,760
this because even something as 
simple as 3 verses can hold so 

673
00:38:39,760 --> 00:38:44,400
much depth and and so much more 
than what we can get to on a 

674
00:38:44,400 --> 00:38:47,680
Sunday morning. 
God's word is living and active,

675
00:38:47,680 --> 00:38:50,000
baby, it goes hard. 
I said it. 

676
00:38:50,280 --> 00:38:52,520
I said it just the way I said 
it. 

677
00:38:53,000 --> 00:38:55,680
And Matt's laughing at me. 
It's fine. 

678
00:38:55,880 --> 00:38:58,840
It's fine. 
So glad that you're preaching on

679
00:38:58,840 --> 00:39:01,200
Sunday. 
You, you have so much time to 

680
00:39:01,200 --> 00:39:04,720
pick the right words. 
You saying those were the wrong 

681
00:39:04,720 --> 00:39:06,400
ones. 
I think those were the wrong 

682
00:39:06,400 --> 00:39:09,880
ones. 
But you got six days, so it's 

683
00:39:09,880 --> 00:39:12,680
fine. 
Jesus only needed three. 

684
00:39:12,680 --> 00:39:18,080
You have 6. 
It'll be it'll, it'll be a lot 

685
00:39:18,080 --> 00:39:20,200
can happen in three days. 
Even more can happen in six. 

686
00:39:20,520 --> 00:39:26,920
All right, love you, brother. 
All right, thanks, guys. 

687
00:39:26,920 --> 00:39:29,880
This was good church. 
We appreciate you listening in 

688
00:39:29,880 --> 00:39:33,240
and being encouraged and filled 
with God's Word. 

689
00:39:33,440 --> 00:39:37,080
Invite you one more this Sunday.
Easter is a few weeks away. 

690
00:39:37,360 --> 00:39:40,320
Help us pack God's house on that
joyous Sunday. 

691
00:39:40,320 --> 00:39:42,200
And we're so grateful that 
you're part of our community 

692
00:39:42,600 --> 00:39:44,160
here into it. 
Have a blessed week.

