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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message. 

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So today we've been, we've been 
obviously hanging out with Moses

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for several weeks now. 
I think this is week 7 and over 

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the last couple weeks I just 
want to run us back a little bit

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so that way we have a clear 
sense of where we are right now.

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A couple weeks ago we talked 
about our warrior God, and we 

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talked about why we need a 
warrior God, how he fights for 

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us, and so on and so forth. 
And then last week, Pastor Matt,

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he got into the fact that the 
same warrior God, not only does 

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he fight for us and on our 
behalf, but he's also a God of 

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love and great provision. 
So Pastor Matt talked about 

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manna in the wilderness and 
talked about quail. 

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And then I'll also let you know 
that in chapter 17 of Exodus, 

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which is where we're going to be
today at the front half of that 

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chapter, what happens is the 
people are grumbling once again,

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big surprise. 
And and so they're, they're a 

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little parched, they're a little
thirsty. 

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And so they tell Moses like, 
hey, they, they get, they give 

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their kind of classic line. 
Did you bring us out here to 

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kill us? 
What was the point of all of 

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this if you're just going to let
us die of thirst? 

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OK, So Moses goes and intercedes
for the people and God tells 

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Moses, hey, take your staff, the
staff that you used to part the 

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sea with and strike the rock and
water will come out and the 

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people will be their thirst will
be quenched. 

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And so Moses does that and it 
seems all good for the moment 

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until there's an attack. 
There's an attack, but we'll get

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into that in just a second. 
The point I'm trying to get to 

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here with this introduction is 
the fact that all along the way,

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whether it was through the 10 
plagues in Egypt or it was 

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parting of the sea so the people
could walk right through it, or 

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even providing food and water in
the wilderness, God has been 

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doing all of the heavy lifting. 
Now we should be used to that 

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because He still does all of the
heavy lifting today. 

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But there's something that's 
about to change. 

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God is going to ask His people 
to buy in. 

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He's going to ask his people to 
start participating in the 

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fight. 
In other words, he's telling 

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them, I need you to grow up. 
I've walked you like little 

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kids. 
I've carried you, I've done all 

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these things. 
I need you to grow up a little 

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bit. 
And so as he's asking them to do

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that, he's asking them to grow 
up and participate physically, 

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right? 
He's asking them to participate 

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with their resources and with 
their heart and their mind and 

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their soul first commandment 
that he's going to give soon. 

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Love the Lord of God with all 
your heart, soul, mind and 

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strength, right? 
So that's that's kind of where 

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we're showing up today and we 
see that it's pretty clear that 

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God always gives the means. 
He always gives grace. 

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He always makes the way. 
But what are we doing in the 

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midst of that? 
You know, as often times we 

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don't like to talk about the 
doing part on on our end because

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then it feels like, oh, I've got
a checklist and Christianity is 

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this checklist of things that I 
have to do. 

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However, that's not true. 
God calls us to participate 

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because he loves us, right? 
So think about it. 

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If you love your kid, parents, 
please hear this. 

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Kids, please hear this. 
If you love your kids, you know,

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you know what you're going to go
home and do instead of doing the

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dishes for them and without 
them, you're going to say, hey, 

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come do the dishes with me. 
I want you to participate. 

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Oh, I just signed you guys up 
for some dishes. 

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Mm. 
Hmm. 

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I did that. 
Yeah. 

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You wait. 
You're going to have soapy 

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hands. 
It's going to be awesome. 

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No, but, but I mean that I, I 
really do mean that like God 

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wants us to participate, just 
like a parent should want their 

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child to participate in what 
what's going on. 

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So in that illustration of the 
dishes, like, you know, as 

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parents, you're going to make 
sure it's clean because they 

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probably won't, but you'll make 
sure it's clean and it's good. 

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But you want them involved in 
that process. 

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In the same way, God makes sure 
that we are clean and that we 

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are good through his Son Jesus 
Christ. 

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Amen. 
Yeah. 

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But he wants us to participate. 
So we're going to get into that 

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today. 
We're going to see what that 

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looks like a little bit. 
I forgot my clicker. 

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Mr. Carter, would you send me to
the next slide? 

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So thank you. 
Appreciate that. 

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The people in the back, like, I 
don't know what I'd do without 

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you. 
I don't know anyway, But here's 

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here's what this is going to 
look like today. 

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We're going to view the text 
through this kind of lens. 

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God wanting us to join the 
fight. 

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Looks like who and what we're 
called to fight against, how 

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we're called to fight because 
there is some pretty specific 

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ways. 
And then we're going to see the 

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king who won the battle. 
So if you would join with me, 

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we'll be in Exodus chapter 17. 
We're going to read just verses 

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8 through 16. 
It's a really kind of short 

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little bit here, but it's 
powerful in its full. 

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So Exodus 17, eight through 16. 
And we read this in Jesus name. 

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Then Amalek came and fought with
Israel at Refadim. 

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So Moses said to Joshua, choose 
for US men and go out and fight 

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with Amalek. 
Tomorrow I will stand on the top

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of the hill with the staff of 
God in my hand. 

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So Joshua did as Moses told him 
and fought with Amalek while 

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Moses, Aaron and her went up to 
the top of the hill. 

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Whenever Moses held up his hand,
Israel prevailed. 

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Whenever he lowered his hand, 
Amalek prevailed. 

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But Moses's hands grew weary. 
So they took a stone, and they 

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put it under him, and he sat on 
it, while Aaron and her held up 

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his hands, one-on-one side, 1 on
the other side. 

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So his hands were steady until 
the going down to the sun, and 

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Joshua overwhelmed Amalek and 
his people with the sword. 

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Then the Lord said to Moses, 
write this as a memorial in a 

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book, and recite it in the ears 
of Joshua, that I will utterly 

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block, blot out the memory of 
Amalek from under heaven. 

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And Moses built an altar and 
called the name of it. 

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The Lord is my banner, saying, a
hand upon the throne of the 

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Lord. 
The Lord will have war with 

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Amalek from generation to 
generation. 

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Here ends reading of God's word.
Let me pray for a second. 

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Our Father in heaven, this is 
your word, This is your story, 

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This is your history. 
Lord, I pray that true words and

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true thoughts would be spoken 
around this history, that you 

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would light up our hearts with 
your Holy Spirit, and that you 

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would teach us today. 
Teach us by your word, teach us 

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by your Spirit, that we might 
grow to love you and grow to 

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participate in what you're doing
in this world. 

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Father, we pray all these things
in the name of King Jesus, Amen.

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So I need to give you just a 
kind of a quick background here 

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on Amalek. 
OK, It says Amalek, and that 

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sounds like not a plural word, 
but that's that's the 

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Amalekites. 
That's who they are. 

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They're the Amalekites. 
Well, where did the Amalekites 

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come from and why are they 
attacking the people of Israel? 

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Well, short version, if you go 
back to Genesis 25 through 27, 

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what you're going to see is 
you're going to see the story of

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Isaac. 
Now, Isaac and his wife, they 

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had two sons, they had twins, 
they had Esau and Jacob. 

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Now, if you know this story, it 
gets really interesting, but 

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I'll give you the briefest 
version of it. 

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So Esau comes out first and he's
kind of like Elmo on steroids. 

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Like he's the Bible describes 
him as as kind of hairy and red.

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So, you know, like think a 
really angry little Elmo, not 

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great, right? 
But then right on his heel, 

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literally holding onto his heel 
is Jacob. 

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And Jacob comes out. 
And what happens over time is 

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that Esau becomes like the real 
man's man and, and his father 

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loves him for it. 
So he's a, he's a hunter and 

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he's always outside. 
And like later the Bible reports

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that he just smells like the 
outdoors and like, so some of us

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are like, man, that's my guy, 
that's my guy. 

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And that's what his dad thought 
too. 

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Jacob, on the other hand, a 
little bit more of a sensitive 

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soul, you might say, and so he 
is not out in the fields, he's 

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not hunting game all day, he 
doesn't smell like the outside. 

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He tends to stay more at home. 
And because of that, his mother 

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favors him. 
Do you see where this is going 

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to go sideways? 
If you have parents, if you have

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favourites amongst your 
children, don't ever let them 

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know. 
You can never tell them because 

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it turns them into monsters. 
It really does. 

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And so please don't ever let 
them know. 

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My mom is so funny. 
She with, with with her 

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grandkids. 
So one of the grandkids will 

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come up to her and say, Grandma,
am I am your favorite? 

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And she's like, yes, yes, you 
are. 

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And then 2 seconds later the 
other one will come up, Grandma,

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am I your favorite? 
Yes, you are. 

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All four of them right through. 
And so they debate about that 

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amongst themselves. 
But my mom has never given up 

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the goods on that anyway. 
So over a period of time, Isaac,

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their father is dying and he 
wants to bless his son, Esau. 

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Well, Esau, he tells Esau, OK, 
go out, My, my son who hunts, go

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out and, and get some game and 
make me this awesome Stew that I

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know you're really, really great
at making. 

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And, and he goes out. 
And in the meantime, Jacob, 

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Jacob's mom is like, hey, I got 
an idea. 

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We're going to get that blessing
from your father. 

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You're going to be #1 in this 
family. 

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And that's exactly what happens.
Jacob kind of tricks his daddy, 

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puts on all Esau's kind of 
hunting clothes and he puts on 

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fur. 
So when his dad touches him, he 

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feels kind of furry, like Elmo. 
And and it goes just that way. 

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And so Jacob is blessed and Esau
is angry. 

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And here's the thing about Esau.
You may think that Esau has 

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gotten a a raw deal in all this,
but the problem with Esau is 

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that he only cares about his 
body. 

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And the story that we know that 
makes that true is at some point

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he's out hunting and he comes 
home and Jacob has made some 

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Stew and he's just kind of 
hanging out, you know, doing 

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what he does. 
And Esau comes in and he's like,

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I am exhausted. 
If I don't get some of that 

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Stew, I'm going to die. 
Right now. 

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He's a bit of a drama queen. 
I know he's a big man's man, but

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he's clearly a drama queen, too.
It happens. 

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But anyway, so he comes in and 
I'm going to die if you don't 

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give me this Stew. 
And so Jacob being kind of the 

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scoundrel that he is, he's like,
hey, I'll give you the Stew if 

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you give me your birthright, if 
you make me first, in other 

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words, I get the best and 1st 
inheritance. 

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I will be the leader of this 
family. 

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And so Esau, loving his flesh 
more than he loves anything 

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else, says, yeah, sure, give me 
the Stew. 

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I'm good, we're good. 
I don't care. 

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And here we are. 
Esau and his people eventually 

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become the Amalekites, and Jacob
and his people eventually get 

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down to Moses, right? 
So now we're seeing a family 

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tree happening here. 
And so when the Amalekites come 

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and attack Moses and the 
Israelites, we have a sense of 

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background. 
Now we understand why there 

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might be some salty feelings. 
And, you know, families are 

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messy, right? 
Well, anyway, the, the 

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interesting thing about the fact
that they are getting attacked 

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by the Amalekites is also the 
fact that the Amalekites, you 

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know what they do, they attack 
from the rear. 

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So you're dealing with a couple 
million people kind of spread 

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out a little bit, but they 
attack from the rear. 

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They attack from the position of
Israel's greatest weakness. 

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So that's where the kids and the
animals and the older folks are.

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And they attack them first like 
a really scoundrel move. 

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00:12:35,520 --> 00:12:38,080
They don't come and hit the 
warriors at the front, they 

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attack from the rear. 
Now, why does that matter? 

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Well, the fact is we all have a 
back door that's open, right? 

224
00:12:49,880 --> 00:12:52,920
And metaphorically, what I mean 
by that is we all have blind 

225
00:12:52,920 --> 00:12:58,000
spots where we can be attacked 
by the enemy and we will never 

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00:12:58,000 --> 00:13:01,160
see it coming. 
Now here's here's what we can 

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00:13:01,160 --> 00:13:03,400
notice from this text about that
attack. 

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00:13:03,720 --> 00:13:07,240
You are in the most danger in in
three different times when 

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you're isolated, when you're 
isolated. 

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00:13:10,920 --> 00:13:15,520
So some of you are not like 
super, you know, like I need 

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00:13:15,520 --> 00:13:18,800
people to to give me energy. 
I am one of those people, which 

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00:13:18,800 --> 00:13:21,560
is why I like when I'm kind of 
home by myself, I'm really 

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00:13:21,680 --> 00:13:23,400
mostly subdued. 
And when I'm here, I'm like, 

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00:13:24,480 --> 00:13:27,920
because it's all of you. 
Like you guys bring me energy. 

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That's who I am. 
But some people aren't like 

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00:13:30,680 --> 00:13:33,520
that. 
You prefer to be alone and you 

237
00:13:33,520 --> 00:13:35,320
prefer to spend more time by 
yourself. 

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The only problem with that is 
you're isolated. 

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Then if you don't break out of 
that and in isolation, your 

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00:13:43,720 --> 00:13:47,600
enemy can get to you far, far 
easier because you don't have a 

241
00:13:47,600 --> 00:13:50,320
community of people holding you 
accountable and you don't have 

242
00:13:50,320 --> 00:13:53,600
that strong community of people 
around you necessarily bringing 

243
00:13:53,600 --> 00:13:56,760
you the grace of God when you 
need it most. 

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Friends, we need community. 
We, if we become isolated, we 

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00:14:00,840 --> 00:14:03,560
are, we are playing right into 
the enemy's hands. 

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00:14:04,160 --> 00:14:07,120
And so I would encourage you, if
you're a person who tends to 

247
00:14:07,120 --> 00:14:10,760
isolate yourself a little bit, 
please go outside of your 

248
00:14:10,760 --> 00:14:15,120
comfort zone and come into 
community as often as possible 

249
00:14:15,320 --> 00:14:18,320
because quite frankly, you are 
less susceptible to attacks from

250
00:14:18,320 --> 00:14:21,360
our enemy when you're in a 
community like this. 

251
00:14:21,880 --> 00:14:26,280
And a short plug, this is a good
sized community right now, right

252
00:14:26,280 --> 00:14:29,960
here on a Sunday. 
But what do, what do we do the 

253
00:14:29,960 --> 00:14:32,560
other six days of the week? 
Do we just stay home? 

254
00:14:32,760 --> 00:14:35,920
You're just like, well, I got my
Jesus fixed time to move on with

255
00:14:35,920 --> 00:14:37,920
my life and I'll just go be a 
hermit at home. 

256
00:14:38,160 --> 00:14:41,320
Not great for you. 
That's a lot of hours. 

257
00:14:41,320 --> 00:14:43,680
That's a lot of days where the 
enemy gets to attack you. 

258
00:14:43,920 --> 00:14:47,920
So I, I, I would just encourage 
you join women's ministries, 

259
00:14:47,920 --> 00:14:51,600
join into men's ministries, get 
in a get in a group, like allow 

260
00:14:51,600 --> 00:14:56,040
people to know you to, to hold 
you accountable when you need it

261
00:14:56,040 --> 00:14:59,000
and to give you grace when you 
need it, which I suspect is 

262
00:14:59,000 --> 00:15:01,720
often for all of us. 
So don't get isolated. 

263
00:15:02,040 --> 00:15:04,800
The second thing that makes you 
vulnerable to attack is pride. 

264
00:15:06,000 --> 00:15:10,400
It's pride. 
I, I, I think like one of my 

265
00:15:10,400 --> 00:15:13,720
favorite and worst phrases that 
I've heard over the past decade 

266
00:15:13,720 --> 00:15:17,000
or better is I got this. 
I got this. 

267
00:15:17,880 --> 00:15:19,600
Oh, man, aren't we guilty of 
that? 

268
00:15:19,600 --> 00:15:20,840
No, I got it. 
I got it. 

269
00:15:21,240 --> 00:15:23,400
Even when somebody wants to come
along and help, you're like, no,

270
00:15:23,400 --> 00:15:24,240
I got it. 
I'm good. 

271
00:15:24,520 --> 00:15:26,800
Give that dishes example a 
little bit earlier. 

272
00:15:26,960 --> 00:15:30,280
The kids are like, I want to 
help and you're like, no, I got 

273
00:15:30,280 --> 00:15:31,760
it. 
Because you're going to actually

274
00:15:31,760 --> 00:15:34,960
make it worse. 
Like, no, no, let's let's again 

275
00:15:35,280 --> 00:15:38,800
join into a place where our 
pride doesn't win the day, but 

276
00:15:38,800 --> 00:15:41,360
rather it's a it's a sense of 
like, we're going to do this 

277
00:15:41,360 --> 00:15:45,920
together because pride says, I 
got it and humility says, let's 

278
00:15:45,920 --> 00:15:49,160
do it together, right. 
And then finally, the third way 

279
00:15:49,440 --> 00:15:52,920
that this text clearly tells us 
that we can be attacked by the 

280
00:15:52,920 --> 00:15:57,400
enemy, our blind spots is when 
we get weighed down by the 

281
00:15:57,400 --> 00:16:01,680
things of this life. 
Notice that in the back of the 

282
00:16:01,680 --> 00:16:04,080
pack, again, it's where all the 
enemies are. 

283
00:16:04,080 --> 00:16:06,720
It's probably all where the 
heaviest baggage is and all that

284
00:16:06,720 --> 00:16:09,000
kind of stuff. 
It's where older folks go and, 

285
00:16:09,000 --> 00:16:11,000
and, and young kids, maybe 
they're back there. 

286
00:16:11,560 --> 00:16:17,000
Gosh, but all these things that 
we hold on to as as the means by

287
00:16:17,000 --> 00:16:20,640
which we live, if those things 
become more important than our 

288
00:16:20,640 --> 00:16:24,920
relationship with God, all of a 
sudden, man, how can Satan 

289
00:16:24,920 --> 00:16:27,520
attack me when my things are 
more important than God? 

290
00:16:27,680 --> 00:16:31,640
He can actually attack me by 
feeling like I'm being blessed. 

291
00:16:32,040 --> 00:16:33,760
Hey, let me give you some more 
stuff. 

292
00:16:33,920 --> 00:16:36,840
Let me make sure you get that 
raise at your job so you can 

293
00:16:36,840 --> 00:16:38,920
have a bigger house, so you have
more rooms to clean. 

294
00:16:39,120 --> 00:16:41,280
That feels like that feels like 
a good thing. 

295
00:16:41,280 --> 00:16:44,040
But man, it might be an attack. 
Be careful. 

296
00:16:44,200 --> 00:16:47,560
Because when we start to rely on
those things and we get weighed 

297
00:16:47,560 --> 00:16:51,280
down by those things, we are so 
susceptible and vulnerable to 

298
00:16:51,280 --> 00:16:53,800
how we might, how we might get 
hit. 

299
00:16:54,120 --> 00:16:55,480
And we never saw it coming, 
right? 

300
00:16:56,160 --> 00:16:57,880
So that's kind of the 
background. 

301
00:16:57,880 --> 00:17:00,480
That's the the way that we can 
understand what's happening in 

302
00:17:00,480 --> 00:17:03,360
this text and where the 
Amalekites are attacking from. 

303
00:17:03,600 --> 00:17:07,079
But let's move forward. 
How are we called to fight? 

304
00:17:07,640 --> 00:17:13,520
OK, well, Moses calls on Joshua.
This is the first time we hear 

305
00:17:13,520 --> 00:17:15,599
of Joshua. 
And actually fun little fact, 

306
00:17:15,599 --> 00:17:19,599
his name in Hebrew is Hoshea. 
And then if you translate to, to

307
00:17:19,880 --> 00:17:23,520
Greek, it's Yeshua, which is 
actually the same way you would 

308
00:17:23,520 --> 00:17:26,599
say Jesus in Greek. 
So this guy Joshua, who's coming

309
00:17:26,599 --> 00:17:29,560
along, who's going to be the 
warrior for his people, the 

310
00:17:29,560 --> 00:17:33,640
leader of the fight, man, 
there's something really special

311
00:17:33,640 --> 00:17:35,360
about him. 
And if you continue through the 

312
00:17:35,360 --> 00:17:38,200
1st 5 books of the Bible, you're
going to see that play out. 

313
00:17:38,520 --> 00:17:42,240
But anyway, what does Moses call
him to do? 

314
00:17:42,240 --> 00:17:45,000
He's like, hey, go ahead. 
We're going to, we're going to 

315
00:17:45,200 --> 00:17:47,720
make sure like you need to go 
get some men and you need to 

316
00:17:47,720 --> 00:17:50,440
start fighting. 
We need to be physically 

317
00:17:50,440 --> 00:17:53,000
engaged. 
So this is different than what's

318
00:17:53,000 --> 00:17:55,040
been happening with the 
Israelites thus far. 

319
00:17:55,200 --> 00:17:58,560
They need to get physically 
engaged in the fight. 

320
00:17:59,720 --> 00:18:05,720
Now, I would say in our modern 
world, apart from apart from a 

321
00:18:05,720 --> 00:18:08,880
certain segment of people, maybe
it's soldiers, most of us 

322
00:18:09,080 --> 00:18:11,400
probably aren't getting into a 
lot of physical fights. 

323
00:18:11,440 --> 00:18:13,800
And if you are, we should 
probably have a conversation 

324
00:18:13,800 --> 00:18:16,360
about that. 
We might have some temper 

325
00:18:16,360 --> 00:18:19,760
issues, some anger issues that 
we can start to work through. 

326
00:18:20,080 --> 00:18:22,640
But yeah, most of us don't have 
to physically fight. 

327
00:18:22,840 --> 00:18:27,160
But there are times, there are 
absolutely times where God calls

328
00:18:27,160 --> 00:18:30,920
us to get physically involved in
the battles of our life. 

329
00:18:31,280 --> 00:18:34,720
Now, the other way I'm going to 
tell you that, that this fight 

330
00:18:34,720 --> 00:18:39,000
looks like inside your home and 
inside my home is that 

331
00:18:39,000 --> 00:18:41,960
physicality. 
It's that being present 

332
00:18:41,960 --> 00:18:44,840
physically and emotionally and 
mentally. 

333
00:18:45,400 --> 00:18:49,160
So you, you know, I, I need to 
in my home, I need to be 

334
00:18:49,200 --> 00:18:53,640
physically and mentally and 
emotionally present for my kids.

335
00:18:54,840 --> 00:18:57,240
Think about this. 
If they're coming home from 

336
00:18:57,240 --> 00:19:00,640
school and you know, they get 
home and oh, hey, how's your 

337
00:19:00,640 --> 00:19:02,360
day, how's school? 
And they're going to give you 

338
00:19:02,360 --> 00:19:04,200
the routine answer, which is 
school's fine. 

339
00:19:05,040 --> 00:19:07,920
And maybe even I follow up with 
the second question, which will 

340
00:19:07,920 --> 00:19:09,880
still get the same stupid 
answer. 

341
00:19:10,520 --> 00:19:13,200
What'd you learn today? 
Nothing. 

342
00:19:14,320 --> 00:19:16,320
You knew it. 
All of you knew it. 

343
00:19:16,320 --> 00:19:17,720
We could have said that in 
unison. 

344
00:19:18,080 --> 00:19:19,560
What'd you learn today? 
Nothing. 

345
00:19:20,520 --> 00:19:22,520
Yeah. 
Well, here's the thing. 

346
00:19:22,800 --> 00:19:26,440
If I'm actually physically and 
mentally present, I'm not going 

347
00:19:26,440 --> 00:19:29,800
to stop there. 
I'm not going to because I want 

348
00:19:29,800 --> 00:19:32,280
to engage this person, right? 
I want to. 

349
00:19:32,280 --> 00:19:35,680
I want to be present with them. 
Same thing with my spouse. 

350
00:19:36,040 --> 00:19:39,080
You know, I, I have to work very
hard at this because I'm an 

351
00:19:39,120 --> 00:19:42,080
idiot. 
So what happens is my wife and 

352
00:19:42,080 --> 00:19:43,720
I, and I actually talked about 
this a little bit in Bible 

353
00:19:43,720 --> 00:19:45,640
study. 
My wife and I will be sitting 

354
00:19:45,640 --> 00:19:49,320
together on the couch and we'll 
just be chatting and she'll be 

355
00:19:49,320 --> 00:19:50,400
telling me about her day or 
something. 

356
00:19:50,400 --> 00:19:53,120
And I'm like, oh, yeah, yeah, 
that's, that's cool. 

357
00:19:53,120 --> 00:19:55,280
No, that's that. 
Actually, that sounds sucky. 

358
00:19:55,280 --> 00:19:57,800
I'm sorry about that. 
And like, what am I doing? 

359
00:19:58,760 --> 00:20:02,560
What am I doing? 
God has given me the gift of 

360
00:20:02,560 --> 00:20:05,680
this beautiful human being. 
And what am I doing instead? 

361
00:20:05,680 --> 00:20:07,880
I'm looking at some stupid 
phone. 

362
00:20:10,840 --> 00:20:15,560
How dumb am I? 
I need to be physically and 

363
00:20:15,560 --> 00:20:19,480
mentally present for my wife. 
And then I need to do the same 

364
00:20:19,480 --> 00:20:24,720
thing with my with my community.
My goodness, guys, if we come 

365
00:20:24,720 --> 00:20:28,600
here and, and, and, and we're 
already thinking about, oh gosh,

366
00:20:28,600 --> 00:20:29,760
now I'm going to make you think 
about it. 

367
00:20:30,480 --> 00:20:31,400
We're already thinking about 
lunch. 

368
00:20:31,400 --> 00:20:32,360
We're thinking about the 
football game. 

369
00:20:32,360 --> 00:20:34,640
We're thinking about whatever I 
might be physically here, but 

370
00:20:34,640 --> 00:20:38,480
I'm not really here, am I? 
Friends, we come here to 

371
00:20:38,480 --> 00:20:42,600
worship. 
We come here to give God all of 

372
00:20:42,600 --> 00:20:45,320
the praise and all the glory 
that he deserves. 

373
00:20:45,960 --> 00:20:49,320
That's why we're here. 
And we do that best when we are 

374
00:20:49,320 --> 00:20:52,000
physically and mentally present 
with other people. 

375
00:20:52,520 --> 00:20:55,720
Because Christianity was never a
faith that was meant to be lived

376
00:20:55,720 --> 00:20:58,400
on an island. 
That is not the point of it. 

377
00:20:58,400 --> 00:21:02,600
That is not how it works. 
So when I come here, I want to 

378
00:21:02,600 --> 00:21:05,920
be physically and mentally and 
emotionally present with you. 

379
00:21:06,560 --> 00:21:08,120
And I hope you want the same 
thing. 

380
00:21:08,600 --> 00:21:14,080
Now, another detail within this,
and I need to pick on about half

381
00:21:14,080 --> 00:21:18,160
the room. 
It says that Moses told Joshua, 

382
00:21:18,600 --> 00:21:29,360
go find the men. 
OK, we're going to get into this

383
00:21:30,560 --> 00:21:33,800
1st, 1st Corinthians 1613 and 14
says this. 

384
00:21:34,120 --> 00:21:37,840
Be watchful. 
Stand firm in the faith, act 

385
00:21:37,840 --> 00:21:39,920
like men. 
Be strong. 

386
00:21:40,120 --> 00:21:44,840
Let all you do be done in love, 
men. 

387
00:21:44,840 --> 00:21:49,720
God has called us to be leaders 
in our households and in our 

388
00:21:49,720 --> 00:21:53,160
church. 
Now, that doesn't mean 

389
00:21:53,400 --> 00:21:56,400
dominating everything. 
That doesn't mean that nobody 

390
00:21:56,400 --> 00:21:59,280
else gets a word, and that 
doesn't mean I pound my chest 

391
00:21:59,560 --> 00:22:02,000
and look at me. 
That's not what that means at 

392
00:22:02,000 --> 00:22:04,280
all. 
It means that we lead in love 

393
00:22:04,280 --> 00:22:08,160
and we lead an example. 
Now, maybe in your household, 

394
00:22:08,840 --> 00:22:11,240
maybe you're not the most 
eloquent speaker. 

395
00:22:11,920 --> 00:22:17,600
Maybe your spouse is OK, maybe, 
maybe, maybe if you're going to 

396
00:22:17,600 --> 00:22:20,080
do a family devotional, that 
person is leading or maybe you 

397
00:22:20,080 --> 00:22:22,960
have just a spirit filled kid 
who's going to lead that. 

398
00:22:23,080 --> 00:22:25,120
Awesome. 
How are you encouraging that 

399
00:22:25,120 --> 00:22:28,440
behavior, men? 
How are you encouraging that in 

400
00:22:28,440 --> 00:22:30,040
your family? 
How are you encouraging that in 

401
00:22:30,040 --> 00:22:33,360
your home? 
I did watch and this is this is 

402
00:22:33,360 --> 00:22:36,920
amazing. 
I watched from a distance 

403
00:22:36,920 --> 00:22:42,440
because, you know, soft hands. 
I watched from a distance, men 

404
00:22:42,440 --> 00:22:47,600
pour cement and do real work for
God's Kingdom, and you're like, 

405
00:22:47,600 --> 00:22:49,040
how is porn cement God's 
Kingdom? 

406
00:22:49,200 --> 00:22:52,360
It's because we're always trying
to get room for one more. 

407
00:22:53,560 --> 00:22:57,280
That's how men are to lead to 
make sure that we have room for 

408
00:22:57,280 --> 00:22:59,680
one more, whether it's through a
parking lot, whether it's 

409
00:22:59,680 --> 00:23:03,240
whatever man can. 
Can I? 

410
00:23:03,360 --> 00:23:05,000
I saw a guy and I can't remember
who it was. 

411
00:23:05,520 --> 00:23:08,320
He was serving doughnuts. 
Good job. 

412
00:23:08,320 --> 00:23:13,400
Doughnut serving guy. 
Seriously, dude, that's awesome.

413
00:23:13,840 --> 00:23:16,160
That's what leadership looks 
like sometimes. 

414
00:23:16,720 --> 00:23:19,720
But men, God, God has called you
out. 

415
00:23:20,400 --> 00:23:22,440
Stand firm in the faith, Act 
like men. 

416
00:23:22,440 --> 00:23:25,720
Be strong. 
Let all you do be done in love. 

417
00:23:25,720 --> 00:23:27,400
And you know what, men, I'll 
tell you one more thing and then

418
00:23:27,400 --> 00:23:33,680
I'll move on. 
There's a couple of things we 

419
00:23:33,680 --> 00:23:36,840
can do inside of our home and 
inside of our workspaces that 

420
00:23:37,560 --> 00:23:41,640
will really make us men. 
First and foremost, it's 

421
00:23:41,640 --> 00:23:45,200
gratitude. 
That whole I got this thing 

422
00:23:45,440 --> 00:23:48,320
baloney. 
The only reason why you breathe 

423
00:23:48,320 --> 00:23:53,240
is because of the Lord. 
So when I show gratitude to the 

424
00:23:53,240 --> 00:23:56,320
one who gave me my body, who 
gave me my ability to speak and 

425
00:23:56,320 --> 00:24:01,040
work, man that is infectious, 
especially when you do it. 

426
00:24:01,520 --> 00:24:05,800
Second thing you can do real 
quick, man, admit when you're 

427
00:24:05,800 --> 00:24:12,120
wrong. 
I will tell you that one of the 

428
00:24:12,280 --> 00:24:16,000
some of the most powerful 
moments in my life with my wife 

429
00:24:16,000 --> 00:24:22,640
and my kids is moments of 
complete humility because I was 

430
00:24:22,640 --> 00:24:27,680
finally able to look at myself, 
look at them and say that's 

431
00:24:27,840 --> 00:24:32,920
that's on me, that's my fault. 
Then that's how we lead. 

432
00:24:36,680 --> 00:24:40,880
Then Moses, he goes and fights, 
but he fights a little bit 

433
00:24:40,880 --> 00:24:42,960
differently. 
He doesn't fight with a sword. 

434
00:24:42,960 --> 00:24:45,720
He doesn't go down with Joshua. 
He goes and fights a little bit 

435
00:24:45,720 --> 00:24:48,400
differently. 
He goes up on the hill where he 

436
00:24:48,400 --> 00:24:52,440
can oversee the battlefield and 
he brings his brothers with him 

437
00:24:53,520 --> 00:24:56,320
and he raises his hands and he 
prays. 

438
00:24:56,840 --> 00:25:00,240
This is a fun fact for you. 
Jewish people pray with hands 

439
00:25:00,240 --> 00:25:03,160
raised. 
This is how how they pray. 

440
00:25:03,640 --> 00:25:06,240
So Moses prays from the top of 
the hill. 

441
00:25:06,720 --> 00:25:09,680
And what you'll notice about 
this text is, well, if you've 

442
00:25:09,680 --> 00:25:12,680
ever tried this, this gets 
difficult after a little while. 

443
00:25:13,600 --> 00:25:16,520
It really does. 
And so his friends are there to 

444
00:25:16,520 --> 00:25:19,160
support him. 
His friends are there to hold up

445
00:25:19,160 --> 00:25:23,680
his hands and pray with him. 
Do you see that prayer is by far

446
00:25:23,680 --> 00:25:26,920
the most important part of the 
battlefield that we can stand 

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00:25:26,920 --> 00:25:30,000
on? 
Yes, Joshua, in the in the army 

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00:25:30,000 --> 00:25:32,400
of Israel, they were down there.
They were doing the physical 

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00:25:32,400 --> 00:25:35,440
hard labor of fighting. 
But there is Moses and his two 

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00:25:35,440 --> 00:25:39,480
friends and they are praying to 
the God who gives victory. 

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00:25:39,880 --> 00:25:43,600
That is how they win. 
They pray through that. 

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00:25:45,080 --> 00:25:50,080
I don't know what your prayer 
life looks like, but I can tell 

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00:25:50,080 --> 00:25:55,160
you unequivocally, if you don't 
have a meaningful full prayer 

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00:25:55,160 --> 00:25:59,160
life, you are going to lose the 
fight every single time. 

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00:25:59,880 --> 00:26:03,640
You will not win. 
You cannot win because you are 

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00:26:03,640 --> 00:26:06,600
trying to use resources that you
see that you've created. 

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00:26:07,800 --> 00:26:10,680
But man, if you want to talk 
about a resource, if you want to

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talk a way to about a way of 
fighting, prayer is your atom 

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00:26:14,000 --> 00:26:18,120
bomb because it's God who has 
all the power. 

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00:26:18,240 --> 00:26:21,720
It is God who puts the enemies 
down where they belong. 

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00:26:22,040 --> 00:26:24,920
And if you're not praying, you 
have no way to fight that 

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00:26:25,520 --> 00:26:28,600
besides your own means, which 
you will grow weary and you will

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00:26:28,600 --> 00:26:32,520
fail eventually. 
So this prayer is the greatest 

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battlefield that we can be a 
part of. 

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00:26:35,600 --> 00:26:41,920
Now the king. 
There's so many things in this 

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00:26:41,920 --> 00:26:44,000
text and I want you to see it. 
I'm going to get into teacher 

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00:26:44,000 --> 00:26:47,920
mode for a second because I want
you to see how Jesus is involved

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00:26:47,920 --> 00:26:49,760
in every single book of the 
Bible. 

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00:26:49,760 --> 00:26:54,280
I want you to see how Jesus is 
the, is the the forerunner of 

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all of these things. 
So it says that, for example, 

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Moses went up on the hill to 
pray. 

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00:27:01,800 --> 00:27:06,160
Jesus was taken to the hill 
called Golgotha, the hill of the

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skull. 
They took him up to a hill. 

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00:27:10,000 --> 00:27:13,840
You want to know why? 
So everybody could look at him. 

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00:27:13,960 --> 00:27:17,280
So all the walkers by they 
could, they could spit on him, 

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00:27:17,280 --> 00:27:19,000
they could make fun of him, they
could mock him. 

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00:27:19,160 --> 00:27:30,840
They put him on a hill and then 
he fought in darkness from noon 

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00:27:30,840 --> 00:27:33,000
until 3:00 in the afternoon and 
became dark. 

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00:27:35,600 --> 00:27:42,400
That darkness as Jesus is on the
cross fighting and praying, That

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00:27:42,400 --> 00:27:46,240
darkness is God separating 
himself from His Son. 

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00:27:47,880 --> 00:27:51,880
That darkness is Jesus Christ 
going through hell itself. 

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00:27:55,360 --> 00:27:59,560
That is a darkness that none of 
us have to see because He went 

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00:27:59,560 --> 00:28:04,120
through it for us. 
Then Jesus. 

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00:28:04,280 --> 00:28:07,560
Jesus is posture. 
There's only one posture. 

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00:28:07,560 --> 00:28:10,680
If you're on a cross, it's arms 
spread wide. 

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00:28:11,400 --> 00:28:19,000
Just like Moses prayed as he's 
postured in prayer, which is a 

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00:28:19,000 --> 00:28:24,840
mocking position at this point. 
As he's postured in prayer, he 

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00:28:25,360 --> 00:28:27,920
he recites psalms. 
Do you see that? 

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00:28:28,480 --> 00:28:33,120
I want you to notice that in the
crucifixion, the seven words of 

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00:28:33,120 --> 00:28:35,760
Jesus, they call it, three of 
them are the Psalms. 

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00:28:35,760 --> 00:28:37,840
He's praying his own prayer 
book. 

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00:28:38,720 --> 00:28:41,080
My God, my God, why have you 
forsaken me? 

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00:28:46,840 --> 00:28:50,280
Friends, we can pray through the
battles and we have to. 

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00:28:50,280 --> 00:28:54,520
And again, I, I, I respect 
people who have to get 

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00:28:54,520 --> 00:28:56,440
physically involved in some of 
those things. 

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00:28:56,680 --> 00:28:59,400
But man, the biggest battle we 
will ever face, it is not 

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00:28:59,400 --> 00:29:04,240
against flesh and blood, is it? 
It is against spirit in the evil

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00:29:04,240 --> 00:29:07,280
principalities of this world 
that Satan rains down on us that

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00:29:07,280 --> 00:29:11,920
are silent and deadly. 
Friends, we have to pray through

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00:29:11,920 --> 00:29:15,280
this, just like Jesus prayed on 
the cross with his arms wide 

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00:29:15,280 --> 00:29:17,640
open. 
We get to pray too. 

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00:29:18,640 --> 00:29:22,560
And So what I'm asking you to 
do, if there's any take away 

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00:29:22,560 --> 00:29:27,480
that I want you to go home with,
please do battle in prayer. 

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00:29:28,960 --> 00:29:32,880
Do that hard work and guess 
what, when you can't do the hard

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00:29:32,880 --> 00:29:35,000
work, I hope you have some 
friends who will hold up your 

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00:29:35,000 --> 00:29:36,840
hands for you because you need 
them. 

507
00:29:37,640 --> 00:29:40,760
You absolutely need them because
this gets tiring. 

508
00:29:41,280 --> 00:29:45,680
Jesus is the only one who did it
on His own, and He did it 

509
00:29:45,680 --> 00:29:48,440
because of the nails that were 
for you. 

510
00:29:51,920 --> 00:29:54,400
Friends. 
Jesus prayed in battle, and I 

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00:29:54,400 --> 00:29:56,480
want you to go and do likewise. 
Amen. 

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00:29:57,720 --> 00:30:04,480
All right, let's pray. 
Our Father in heaven, it is more

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00:30:04,480 --> 00:30:07,000
than enough that you hear our 
prayers. 

514
00:30:07,400 --> 00:30:10,080
It is more than enough that you 
respond. 

515
00:30:10,480 --> 00:30:14,040
Lord, it's more than we deserve.
It's more than we could even ask

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00:30:14,040 --> 00:30:15,720
for. 
So, Father, I pray that you 

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00:30:15,720 --> 00:30:19,480
would stir in the hearts of your
people to seek you first. 

518
00:30:20,960 --> 00:30:29,840
Lord, I confess too many times I
I seek to do it my way and I 

519
00:30:29,840 --> 00:30:32,520
tell you I've got this and I 
take the screen will Lord, I'm 

520
00:30:32,520 --> 00:30:36,440
sorry. 
Forgive me, Father, when I've 

521
00:30:37,000 --> 00:30:39,600
taken the power out of your 
hands and tried to put them in 

522
00:30:39,600 --> 00:30:44,600
my feeble hands. 
Lord, I pray for each one of us 

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00:30:45,480 --> 00:30:49,600
that we would call on you not 
only in the moments that are 

524
00:30:49,600 --> 00:30:52,280
difficult, but in the in the 
great moments and everything in 

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00:30:52,280 --> 00:30:54,280
between. 
Help us to call on You, Lord, 

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00:30:54,480 --> 00:30:58,120
because you are our Savior. 
You are the one who sets us 

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00:30:58,120 --> 00:30:59,920
free. 
You are the one who gives us 

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00:30:59,920 --> 00:31:04,880
life. 
May you be glorified because of 

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00:31:04,880 --> 00:31:09,720
your great grace towards us. 
Father, we pray all these things

530
00:31:09,720 --> 00:31:12,800
in the name of Jesus Christ, who
is our Lord and our King. 

531
00:31:13,520 --> 00:31:20,640
Amen. 
Thanks for listening to ERC 

532
00:31:20,640 --> 00:31:23,120
Sundays. 
To support the work God is doing

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00:31:23,120 --> 00:31:27,680
an Emmaus Rd. church, visit 
emmausrdonline.org/giving.

