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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make Him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message a 

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little. 
Bit of a joke made if you if 

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you've come in the past month or
so, I haven't preached in five 

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weeks, which seems some of you 
are like who that's I like that.

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Some of you have missed me and 
for that I thank you. 

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There was a there was a joke 
made that today's sermon might 

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be extra extra long because of 
the five weeks. 

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I got a lot of got a lot of pent
up things to say. 

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I got a lot of a lot of problems
with you people and you're all 

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going to hear about it. 
No 90s fans. 

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You're welcome. 
That's that's the first of two 

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90s references we're going to 
have this morning. 

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So we're going to jump into the 
other one right now. 

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Mine is Pastor Matt, Really just
delighted and joyful to be a 

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part of this community. 
Thank you for coming and 

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worshiping with us, being filled
by the truth of God's Word and 

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looking forward to this week. 
We we celebrate the resurrection

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of Jesus every week, but it's 
Easter, so that's going to be 

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the main, main thing this week. 
I recently rewatched. 

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And I say rewatched because it's
actually like a nostalgic movie 

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for me. 
Some of you might judge my 

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parents for raising me with this
movie in my upbringing. 

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But I'm OK. 
With how it worked out, I 

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recently rewatched the 1992 
classic My Cousin Vinny. 

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I'm not going to go through 
everything. 

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Of how the plot works. 
The basic premise is there's 

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these two friends from Brooklyn,
They're Rd. tripping to 

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California. 
On their. 

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Way in the backwoods of Alabama,
they stop at a convenience store

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or gas station and they're, 
they're loading up all this, all

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this stuff to bring with them on
their, on their trip and they're

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arguing over whether or not to 
get beans and tuna and all this 

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stuff. 
And, and one of the friends, he 

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decides he wants to get tuna for
himself, but he's all loaded up 

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and he just like stuffs the can 
in his jacket pocket just, and 

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just forgets about it. 
They pay for their groceries, 

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doesn't pay for the can of tuna.
They forgets it's in his jacket 

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and they go on their way. 
Few miles down the road, police 

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car lights. 
They get pulled over and they're

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freaking out. 
We're in the backwoods Alabama. 

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Like, what's the punishment for 
shoplifting? 

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Like they're crazy down here. 
And but like he knew he did it. 

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He he admitted that he did 
wrongdoing. 

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They get. 
They get. 

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Booked for shoplifting. 
And he's, he's wanting to be 

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very. 
Cooperative. 

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He he's got this. 
He's got this mindset of it's. 

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Just a little case of 
shoplifting. 

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How? 
Bad Can the penalty be a pay a 

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fine? 
We get back on the road, it's 

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just a can of tune. 
We got to give back the can of 

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tune to pay a fine. 
We're going to be fine. 

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What they didn't know when lost 
in translation of this, was 

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shortly after they were at that 
convenience store, two other 

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guys who looked just like them 
when we're driving a car very 

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similar to theirs held up that 
gas station, robbed it and shot 

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the clerk, shot the cashier and 
killed them. 

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They think they're being booked 
for shoplifting when in fact the

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police have them booked for 
murder. 

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When they realize that, you can 
imagine. 

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Whoa, wait a minute. 
I don't want to deal with the 

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consequences of murder. 
I I was, I was ready to deal 

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with the. 
Fallout of my shoplifting. 

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I could. 
I could handle that. 

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I could come to grips with that.
I might. 

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Even be able to like in in and 
of my own power. 

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I can deal with that murder 
where the death. 

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Penalty is on the line. 
I can't face those consequences.

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I don't want to face those 
consequences. 

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At the root of it. 
I think all of us are guilty of 

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this at some point. 
We don't hate our sin, we hate 

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the consequences of our sin if 
the consequences for 

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shoplifting. 
Was the death penalty. 

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We wouldn't want any part of 
that either. 

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Why do I? 
Start with this solemn 

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reflection from a cheesy old 
movie in the past few weeks in 

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Romans 8, and we're coming to 
the end. 

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We read a big, beautiful promise
from God in Romans 828 that God 

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causes all things to work 
together for good. 

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We know that. 
God causes. 

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All things to work together for 
good, for those who love God and

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for those who are called 
according to this purpose, 

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according to His purpose, if 
you've been with us. 

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Through this series that 
promise. 

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In verse 28 after after going 
through the weeds and the 

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tension of the Spirit. 
Versus the flesh and sin versus 

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death and the Holy Spirit and 
salvation and sanctification and

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all these things. 
Verse 28 is a is a big relief 

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that what I'm facing God's going
to work it out. 

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But some of us can hear these 
verses after wrestling through 

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all that tension and what am I 
on the side of the Spirit or am 

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I on the side of the flesh? 
And we can get to this verse and

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hear God works all things 
together for good. 

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And we go, oh. 
Shit, I'm off the hook. 

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I have to worry about those 
things. 

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We go back to living our lives 
the way we were. 

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Unchanged. 
By the work of. 

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Christ. 
Unfazed by our sin. 

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Because the consequence has been
removed. 

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Church were called to more. 
We're called to a life. 

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Of love and obedience to Christ.
To repent and turn. 

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From our. 
Sin I don't want. 

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Us to cheapen the promise of of 
the goodness of what's in Romans

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828 what it cost God and what it
cost Christ to work all things 

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together for good. 
I love you all too. 

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Much for us to be a people that 
does that. 

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Because just a few chapters 
earlier than where? 

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We are in Romans 6. 
Paul writes. 

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What shall we say then? 
Are we the continuance in that 

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grace may abound? 
The idea being the. 

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More I sin, the more God can 
pour out His grace on over my 

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sin. 
Isn't that great? 

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By no means. 
How can we who died to sin? 

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Still live like it. 
Still live in it. 

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For sin will have no dominion 
over you, since. 

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You are not under the law, but 
under grace. 

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What? 
Then are we to sin because we 

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are not under law, but under 
grace? 

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By no means for the wages of sin
is death, but the free gift of 

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God is eternal life in Christ 
Jesus our Lord. 

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So you're sitting there saying, 
I'm glad Pastor Matt's back, 

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really glad I got out of bed for
this, get beat up this morning 

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at church. 
Yeah, you did. 

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You're here, and I'm not here to
preach the word of God to make 

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you comfortable. 
Living a life. 

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On a path to destruction. 
God's Word and His grace do not 

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exist to make you comfortable 
living a life. 

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Of sin. 
They are meant to save you, but 

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that are they are not meant to 
make you comfortable. 

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In that sin. 
Because you get the promise of 

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verse 28 and that he works all 
things together for good. 

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If if what? 
If you love God and are called 

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according to his purpose. 
I promise His purposes are not 

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for you to remain in the sin 
that He saved you from. 

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That's not what that promise is 
for. 

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We know that for those. 
Who love God all. 

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Things work together for good 
for those who are called 

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according to his purpose. 
We're at a critical juncture in 

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this passage. 
Paul is both giving an answer to

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this wrestling of sin of A. 
Flesh. 

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Versus spirit to this point in 
the passage. 

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And he's also alluding to what 
remains in the rest of this 

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letter in Romans. 
We're at a big point in this 

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passage. 
We're a big week in this church 

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in. 
Celebrating the resurrection. 

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Of Jesus Christ on Easter. 
Every time we remember that, 

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it's by His wounds we're healed.
By His resurrection, we have 

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hope of eternal life. 
We do that every week. 

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Next Sunday's Easter, it really 
matters this week. 

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We've got to get that right. 
This coming week that it's in. 

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The resurrection of Christ. 
Alone that we have hope. 

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Last week, Dom. 
Beautifully laid out this chain 

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of salvation that follows this 
828 promise. 

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Why? 
How does God work all things 

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together for good for those who 
love Him and are called? 

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Well. 
He foreknew them. 

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He predestined them to be 
conformed to the image of his 

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son in order that they might be 
the first born in inheritance, 

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among many others. 
Those he predestined he also 

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called. 
Those he called he justified. 

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And those whom he justified, he 
also glorified. 

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That's what's at stake. 
Here ending in God's glory. 

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The fullness of God revealed in 
the fullness of heaven. 

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I saw a reel this week. 
I I shared it, but the Peach 

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preacher posed this question. 
I'm I'm paraphrasing if you were

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to get to heaven and it was the.
Glorious. 

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Paradise that you envision. 
All your favorite foods were 

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there. 
You were able to do whatever fun

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activities you want. 
The weather's beautiful. 

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Your favorite people, your 
family and friends are all there

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all around you. 
There's no sin, there's no 

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suffering, no crying, no pain, 
all those things. 

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Does that sound like heaven? 
Some of you are saying yes, I'm 

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seeing nods. 
Sounds like heaven. 

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That's that's. 
What we picture heaven to be 

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like. 
Now imagine there's all of those

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things that I just lifted off. 
But there's no Jesus. 

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There is that heaven we got? 
We got some more Nos and we got 

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some young Nos. 
I love that. 

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No, it's not. 
All of those things are not what

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makes heaven heaven. 
Jesus is what makes heaven, 

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heaven, That picture of heaven 
without. 

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Jesus is not heaven. 
Jesus is heaven, and we're 

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called into relationship with 
Him right here and now. 

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Not so that we can have the 
paradise of heaven someday. 

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And, and, and set him aside. 
Could you imagine showing up to 

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heaven and be so enraptured with
all of those other things? 

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You don't even care where Jesus 
is hanging out? 

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No, I'm in heaven to hang out 
with Jesus. 

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Knowing Jesus isn't just 
purchasing or punching a ticket 

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to eternity. 
It's knowing and growing closer 

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to the. 
Very source of your. 

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Being to the. 
Giver of eternal life. 

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So no, I'm not here. 
To make you more comfortable in 

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this life on earth. 
I'm here to build us up in his 

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words, so that our hearts. 
Would break for the things that 

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break. 
His heart that we would learn to

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love him and each other. 
And the world in the way that. 

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He. 
Would I'm here to encourage. 

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You to live a life guided by 
God's Word eyes. 

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Fixed on Jesus because he's the 
best. 

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Thing. 
For you, the best thing for each

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and every one of us. 
So here we are, our passage for 

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today, Romans 831. 
We're going to. 

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Go through verse 37. 
We're going to hit some overlap 

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in these final weeks here, but 
first let's pray our great God, 

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would your Spirit do its work in
this time? 

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Rebuke, rebuke. 
Teach, correct. 

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Train us up in your 
righteousness. 

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May our hearts see and sense. 
What working out the good for 

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each of? 
Us, what it costs you, what it 

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costs Jesus. 
And may we respond in the lives 

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we're called to. 
Amen. 

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Romans 8 verses 31 through 37, 
reading in Jesus name. 

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What then shall we say to these 
things? 

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That's the predestined, 
glorified that chain that we 

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talked about last week. 
What shall we say to these 

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things? 
If God is for us. 

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Who can be against us? 
He who did not spare his own 

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son, but gave him up for us all,
how will he not also with him 

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graciously? 
Give us all things who shall 

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bring any charge against God's 
elect? 

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It is God. 
Who justifies? 

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Who is the one who condemns 
Christ Jesus? 

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Is he who died but rather. 
Was raised. 

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00:14:12,760 --> 00:14:15,120
Who is at the right hand of God?
Who indeed is interceding? 

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For us. 
Who shall separate us from the 

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love? 
Of Christ shall tribulation or 

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distress, or persecution. 
Or famine, or nakedness, or 

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00:14:21,200 --> 00:14:24,800
danger, or sword. 
It is. 

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Written for your sake. 
We are killed all day long. 

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We. 
Were regarded as sheep. 

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To be slaughtered. 
But in all these things. 

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We overwhelmingly conquer 
through. 

239
00:14:38,840 --> 00:14:42,960
Him who loved us, this is the 
word of God. 

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00:14:45,480 --> 00:14:48,280
Those of you that are following 
along in in your own Bibles or 

241
00:14:48,280 --> 00:14:51,640
the the Bibles under the chairs 
in the ESVI took a little left 

242
00:14:51,640 --> 00:14:57,080
turn on that last verse. 
ESV says in all those things we 

243
00:14:57,080 --> 00:15:00,000
are more than conquerors through
him who loved us. 

244
00:15:00,000 --> 00:15:05,560
The Greek phrase there is 
exceedingly conquering, 

245
00:15:07,120 --> 00:15:13,360
translated in the NSB as we 
overwhelmingly conquer through 

246
00:15:13,360 --> 00:15:17,360
him who loved us. 
And in that way, we're ending 

247
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with the punchline if that's the
only thing that you. 

248
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Take from this message. 
Today, in all these things, 

249
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through all these things, these 
tribulations, trials and 

250
00:15:26,080 --> 00:15:30,920
persecution, Christ has 
overwhelmingly conquered. 

251
00:15:31,800 --> 00:15:32,960
And next week it's going to be 
that. 

252
00:15:32,960 --> 00:15:34,520
And the week after that it's 
going to be that. 

253
00:15:34,520 --> 00:15:41,800
Spoilers. 
Christ wins, not death or sin or

254
00:15:41,800 --> 00:15:43,680
whatever is facing you in this 
moment. 

255
00:15:43,800 --> 00:15:48,680
Today, He didn't. 
Win it with a last minute buzzer

256
00:15:48,680 --> 00:15:51,360
beater. 
The game is 100 and nothing at 

257
00:15:51,360 --> 00:15:54,000
halftime. 
We're just running up the score.

258
00:15:56,680 --> 00:16:06,990
Overwhelmingly conquered. 
Paul asks the question. 

259
00:16:10,070 --> 00:16:13,270
Because like I kind of started 
talking about today, it seems 

260
00:16:13,270 --> 00:16:18,000
like these people forgot or 
they're not getting it. 

261
00:16:19,080 --> 00:16:21,120
If you go back, he's said the 
same. 

262
00:16:21,120 --> 00:16:23,080
Thing of assurance, he's made 
the. 

263
00:16:23,080 --> 00:16:26,800
Same promises of blessing. 
Over and over again. 

264
00:16:26,800 --> 00:16:28,800
Just kind of. 
Well, maybe they'll get it this 

265
00:16:28,800 --> 00:16:31,440
way. 
Well, they didn't get that, so 

266
00:16:31,440 --> 00:16:33,160
I'll say it this way. 
They didn't get it that way, so 

267
00:16:33,160 --> 00:16:34,000
I'll say it this. 
Way. 

268
00:16:34,800 --> 00:16:38,640
And he comes to verse 31. 
After making these promises. 

269
00:16:38,760 --> 00:16:40,240
Again and again. 
What? 

270
00:16:40,240 --> 00:16:44,600
Then shall we say to these 
things, if God is for us? 

271
00:16:46,920 --> 00:16:50,560
Who can stand against us? 
And God. 

272
00:16:50,640 --> 00:16:56,480
Is for us my. 
Cousin Vinny on my mind, but 

273
00:16:56,480 --> 00:17:01,160
that the courtroom setting of 
that judge I've. 

274
00:17:01,160 --> 00:17:02,840
Never been in a courtroom, not 
personally. 

275
00:17:03,480 --> 00:17:06,640
Some of you have hope. 
I'm never on. 

276
00:17:06,920 --> 00:17:08,880
The the. 
Stand there with facing 

277
00:17:08,880 --> 00:17:10,800
something that's against me, but
imagine. 

278
00:17:10,800 --> 00:17:12,680
In that moment, imagine. 
Being on the stand. 

279
00:17:13,680 --> 00:17:18,440
And that judge is on your side. 
He believes you. 

280
00:17:19,040 --> 00:17:23,040
He knows how it actually went 
down, and he's ready to acquit 

281
00:17:23,040 --> 00:17:25,800
you. 
That's God for you. 

282
00:17:26,400 --> 00:17:29,200
When you're on trial, the judge 
is already on your. 

283
00:17:29,200 --> 00:17:35,240
Side more than that. 
In Christ that judge. 

284
00:17:36,320 --> 00:17:37,840
Imagine. 
Yourself in the courtroom is 

285
00:17:37,840 --> 00:17:41,440
calling up his own son to take 
your place. 

286
00:17:41,640 --> 00:17:47,960
On the stand? 
How much more on your side can 

287
00:17:47,960 --> 00:17:52,800
it get? 
That's the biggest thing, the 

288
00:17:52,800 --> 00:17:55,800
most valuable thing that Judge 
could give us. 

289
00:17:56,440 --> 00:17:58,200
He already gave it. 
We already have it. 

290
00:17:59,840 --> 00:18:02,520
If God is for us, if that judge 
is for us and he's willing to 

291
00:18:02,520 --> 00:18:05,200
give his Son, He already gave 
the biggest thing. 

292
00:18:05,200 --> 00:18:06,760
There's nothing that could 
overwhelm that. 

293
00:18:06,760 --> 00:18:08,520
There's nothing that could mean 
more than that. 

294
00:18:11,200 --> 00:18:16,680
He's asking this rhetorical. 
Question, almost jokingly, why? 

295
00:18:16,680 --> 00:18:20,480
Why are you even bringing up 
these things that can't measure 

296
00:18:20,480 --> 00:18:23,360
up to what God? 
Has already done. 

297
00:18:25,560 --> 00:18:27,480
Who will bring? 
Charges against God elect. 

298
00:18:27,800 --> 00:18:32,720
God is the one who justifies 
who. 

299
00:18:32,720 --> 00:18:34,360
Is the one who? 
Condemns How could there be 

300
00:18:34,360 --> 00:18:39,520
anything brought against you 
that Trump's what God says about

301
00:18:39,520 --> 00:18:43,720
you? 
No one can stand against us. 

302
00:18:43,720 --> 00:18:48,880
No thing, we're going to get to 
the list. 

303
00:18:48,880 --> 00:18:51,160
That Paul rattles off. 
Here in just a second, but 

304
00:18:52,240 --> 00:18:54,280
there's nothing that could hope 
to. 

305
00:18:54,280 --> 00:19:00,120
Oppose God and emerge. 
Victorious against those who are

306
00:19:00,120 --> 00:19:00,960
covered. 
By the blood of. 

307
00:19:00,960 --> 00:19:05,920
Christ at the end of. 
Verse 33. 

308
00:19:06,080 --> 00:19:16,120
That that phrase, that it is God
who justifies that should do two

309
00:19:16,120 --> 00:19:22,760
things for you. 
It's a rebuke to our pride that 

310
00:19:23,280 --> 00:19:25,320
I've got this, it's only a can 
of tuna. 

311
00:19:25,520 --> 00:19:30,400
I got this. 
That murder charge comes up 

312
00:19:30,400 --> 00:19:31,680
later. 
God, I'm going to call you in, 

313
00:19:31,680 --> 00:19:33,120
but it's only a can of tuna 
right now. 

314
00:19:33,120 --> 00:19:34,640
So I'm I'm good. 
Nope. 

315
00:19:37,000 --> 00:19:39,520
It's. 
God, who has justified? 

316
00:19:39,520 --> 00:19:41,720
It's a warning. 
You don't got this. 

317
00:19:42,480 --> 00:19:44,200
You did shoplift a can of. 
Tuna. 

318
00:19:45,000 --> 00:19:49,600
And the punishment is death. 
You need a God who's called you 

319
00:19:49,600 --> 00:19:52,360
innocent. 
In light of the sacrifice of his

320
00:19:52,360 --> 00:19:56,640
son. 
So while it takes our pride down

321
00:19:56,640 --> 00:20:00,200
a peg, it's also a promise of 
assurance that God knows you 

322
00:20:00,200 --> 00:20:01,720
can't. 
Handle what's facing you. 

323
00:20:02,920 --> 00:20:06,280
God's got this, I've got this, 
he says. 

324
00:20:06,640 --> 00:20:10,040
You don't have to. 
It's God who we wronged, and 

325
00:20:10,040 --> 00:20:14,400
it's Jesus the Son who's 
actually sitting in our place on

326
00:20:14,400 --> 00:20:17,040
the stand, leaning over, talking
to the judge. 

327
00:20:17,040 --> 00:20:19,480
Saying, Yep, I can take that one
too. 

328
00:20:20,000 --> 00:20:21,680
I'm going to take the punishment
for that one too. 

329
00:20:22,920 --> 00:20:25,040
That one's on me too. 
They're covered. 

330
00:20:25,240 --> 00:20:36,440
I did it verse 34. 
Who is to condemn Jesus? 

331
00:20:36,440 --> 00:20:39,480
Christ is the one who died, more
than that, who was raised. 

332
00:20:40,680 --> 00:20:42,560
What does anyone have against 
him? 

333
00:20:43,080 --> 00:20:46,440
Jesus willingly put himself. 
On the cross. 

334
00:20:49,040 --> 00:20:51,680
By the power of God was raised 
back to life. 

335
00:20:53,280 --> 00:21:00,200
Who could stand and condemn you?
Paul then asks. 

336
00:21:00,200 --> 00:21:06,400
The big question because. 
We are a people who are 

337
00:21:06,400 --> 00:21:10,520
forgetful. 
Who are doubtful, who are 

338
00:21:10,520 --> 00:21:13,320
unbelieving and I'm I'm saying. 
I'm right there. 

339
00:21:13,320 --> 00:21:18,440
With you, I don't have this 
perfectly done and figured out. 

340
00:21:19,120 --> 00:21:21,720
I've doubted this week. 
I've struggled this week. 

341
00:21:24,600 --> 00:21:30,760
It's unnatural for us to agree 
with and and and absorb these 

342
00:21:30,760 --> 00:21:34,160
promises of God. 
Our sinful flesh is prone to 

343
00:21:34,160 --> 00:21:39,680
doubt. 
So Paul asked, Who will separate

344
00:21:39,680 --> 00:21:42,520
us from the love of Christ? 
Shall tribulation or distress? 

345
00:21:42,680 --> 00:21:44,920
Or persecution or. 
Famine or nakedness? 

346
00:21:44,920 --> 00:21:46,800
Or danger. 
Or sword. 

347
00:21:49,160 --> 00:21:51,400
And then he quotes. 
For your sake we are. 

348
00:21:51,400 --> 00:21:53,920
Killed all day long. 
We are regarded as sheep to be 

349
00:21:53,920 --> 00:21:56,360
slaughtered. 
That that doesn't sound like. 

350
00:21:57,400 --> 00:21:59,680
Working all things together for 
good, that's. 

351
00:22:03,800 --> 00:22:05,560
But what it does promise God? 
What? 

352
00:22:06,040 --> 00:22:09,120
What God? 
Doesn't promise is that a life 

353
00:22:09,120 --> 00:22:14,280
in Jesus is going to be a life 
void and immune to. 

354
00:22:14,440 --> 00:22:21,440
Sin and pain and struggle, we 
still have those things for 

355
00:22:21,440 --> 00:22:24,920
sure. 
But what Paul is asking is when 

356
00:22:24,920 --> 00:22:28,840
those things stand against you. 
Is your hope. 

357
00:22:28,840 --> 00:22:36,000
Shaken because it shouldn't. 
Be, he answers. 

358
00:22:36,000 --> 00:22:40,800
Resoundingly in all these. 
Things we overwhelmingly conquer

359
00:22:40,800 --> 00:22:44,120
through Him who loved us. 
Look again at this list. 

360
00:22:46,400 --> 00:22:49,120
So tribulation or distress, or 
persecution or famine, or 

361
00:22:49,120 --> 00:22:54,280
nakedness, or danger, or sword. 
This is meant to be an 

362
00:22:54,280 --> 00:22:59,760
exhaustive list. 
Paul wasn't leaving loopholes or

363
00:22:59,760 --> 00:23:02,040
asking this as a challenge of. 
Can you find? 

364
00:23:02,040 --> 00:23:05,520
Something that God can't heal, 
can you? 

365
00:23:05,520 --> 00:23:07,600
Find something that God can't 
conquer. 

366
00:23:07,600 --> 00:23:12,560
That's not. 
What he's asking here, some of 

367
00:23:12,560 --> 00:23:13,600
these words are kind of. 
Broad. 

368
00:23:13,640 --> 00:23:15,000
Broad but I. 
Promise. 

369
00:23:15,440 --> 00:23:21,840
Whatever past, present, future 
struggle, you were or will be or

370
00:23:21,840 --> 00:23:26,200
are in right. 
Now it's in this list and it 

371
00:23:26,200 --> 00:23:27,760
can't separate you from the love
of. 

372
00:23:27,760 --> 00:23:31,800
Christ, he's already conquered 
it. 

373
00:23:35,240 --> 00:23:39,520
Whatever you're facing, it can't
threaten your standing with God.

374
00:23:39,520 --> 00:23:45,800
There is more grace in Jesus 
than there is sin in you, then 

375
00:23:45,800 --> 00:23:49,400
there is sin in your life. 
There's still more grace in 

376
00:23:49,400 --> 00:23:52,600
Jesus. 
And Paul didn't write these 

377
00:23:52,600 --> 00:23:56,280
words with a caveat either. 
Some of you might read these. 

378
00:23:56,280 --> 00:23:59,520
Words and and try to again 
justify yourself but remember we

379
00:23:59,520 --> 00:24:03,480
just read it's God who justifies
we can't even be in that place 

380
00:24:03,480 --> 00:24:06,280
of justifying ourself or our 
struggle or our sin. 

381
00:24:07,200 --> 00:24:09,840
There's there's not nothing that
can separate you from the love 

382
00:24:09,840 --> 00:24:13,640
of Christ unless you had a 
terrible childhood or unless 

383
00:24:13,640 --> 00:24:17,240
you've struggled with this sin, 
or unless you did this terrible 

384
00:24:17,240 --> 00:24:18,240
thing. 
OK, Yeah. 

385
00:24:18,240 --> 00:24:20,200
Then those things could separate
you from the love of Christ. 

386
00:24:20,280 --> 00:24:25,320
That's not what's in my Bible. 
There's no caveats. 

387
00:24:25,320 --> 00:24:27,920
There's no outs. 
There's no justifications for 

388
00:24:27,920 --> 00:24:32,520
why we're not covered by 
Christ's sacrifice. 

389
00:24:32,520 --> 00:24:36,120
There's no out. 
Christ covered it all. 

390
00:24:39,240 --> 00:24:44,000
Don't cheapen. 
The work of Christ. 

391
00:24:45,080 --> 00:24:48,160
With your justification or your 
excuses? 

392
00:24:49,120 --> 00:24:52,640
For why you put. 
Things between yourself and God,

393
00:24:54,440 --> 00:24:56,560
His love. 
His grace, His sacrifice. 

394
00:24:57,520 --> 00:24:58,720
They're all more powerful than 
that. 

395
00:25:00,680 --> 00:25:10,600
It's the father who justified. 
In Mark Chapter 9 there's a 

396
00:25:10,600 --> 00:25:15,880
story of a man who brought his 
demon possessed son to Jesus and

397
00:25:15,880 --> 00:25:20,680
asked him to heal him. 
And Jesus asked him, do you? 

398
00:25:20,680 --> 00:25:25,800
Believe I can do this. 
The man's response was, I 

399
00:25:25,800 --> 00:25:34,760
believe, but help my unbelief. 
That's the tension we get caught

400
00:25:34,760 --> 00:25:36,960
in day-to-day. 
That's what happened on Palm 

401
00:25:36,960 --> 00:25:40,240
Sunday, right? 
They believed, and then five 

402
00:25:40,240 --> 00:25:45,600
days later, all the twists and 
turns of the world, all the 

403
00:25:45,600 --> 00:25:49,640
snares of the devil, brought 
them into unbelief. 

404
00:25:54,640 --> 00:25:57,920
God, I believe. 
But help my unbelief. 

405
00:26:00,920 --> 00:26:02,760
I think that's what we struggle 
with most. 

406
00:26:05,840 --> 00:26:09,040
The devil's really good at 
making us feel isolated and 

407
00:26:09,040 --> 00:26:16,080
question our worthiness of 
Jesus's sacrifice, even at the 

408
00:26:16,080 --> 00:26:20,960
point of where we fully believe 
that these day-to-day things can

409
00:26:20,960 --> 00:26:28,680
chip and tear that down. 
So how do we how do we fight 

410
00:26:28,680 --> 00:26:31,480
that? 
How do we get back to? 

411
00:26:31,520 --> 00:26:34,200
A place of understanding that 
Christ already did it. 

412
00:26:34,200 --> 00:26:35,160
It's finished. 
It's. 

413
00:26:35,160 --> 00:26:37,800
Done and and we. 
Hold to that without being 

414
00:26:37,800 --> 00:26:42,320
shaken, without. 
Being swayed by the storms and 

415
00:26:42,320 --> 00:26:50,640
waves of life, how do we wholly,
resolutely, fully believe? 

416
00:26:51,280 --> 00:26:57,440
That he's already won. 
I think the first step is to 

417
00:26:57,440 --> 00:26:59,720
admit your doubt. 
That guy with. 

418
00:26:59,800 --> 00:27:02,640
Jesus was I I. 
Believe, but it'd still be. 

419
00:27:02,640 --> 00:27:06,080
Crazy if you heal them like. 
Really. 

420
00:27:07,640 --> 00:27:10,600
Help my unbelief. 
Admit your doubt. 

421
00:27:13,040 --> 00:27:15,440
Praying that. 
Prayer itself, acknowledging 

422
00:27:15,440 --> 00:27:18,320
that you have faith, but it's 
weak, it's prone to be shaken. 

423
00:27:19,400 --> 00:27:24,720
God help my unbelief. 
Secondly, how do we help our 

424
00:27:24,720 --> 00:27:29,800
unbelief? 
Focus on His power and mercy 

425
00:27:30,160 --> 00:27:34,040
rather than your own. 
Capacity to believe. 

426
00:27:35,000 --> 00:27:38,120
Focus on what he did not. 
What you could do? 

427
00:27:40,280 --> 00:27:42,480
Because even if you feel like 
you can handle that shoplifting,

428
00:27:42,480 --> 00:27:43,640
that can of tuna. 
You can't. 

429
00:27:45,920 --> 00:27:48,760
He covered it all. 
There's no sin too great. 

430
00:27:48,760 --> 00:27:49,720
There's no. 
Sin too. 

431
00:27:49,720 --> 00:27:54,960
Small that he didn't cover. 
Focus on what he did, not what 

432
00:27:54,960 --> 00:27:59,600
we could do. 
Admit your doubt. 

433
00:27:59,600 --> 00:28:01,520
Look to Jesus the third way we 
help. 

434
00:28:01,520 --> 00:28:08,200
Our unbelief. 
Ask for his continued strength. 

435
00:28:11,640 --> 00:28:17,920
The man admitted his unbelief by
saying he needed. 

436
00:28:17,920 --> 00:28:20,200
Help, but he also. 
Asked for the help. 

437
00:28:20,400 --> 00:28:23,160
Right, he said. 
I believe, but my faith is weak.

438
00:28:23,160 --> 00:28:26,880
I need you to help my unbelief. 
Acknowledge that your. 

439
00:28:26,880 --> 00:28:29,120
Faith can be shaken, but look to
God. 

440
00:28:29,200 --> 00:28:31,040
Pray to God. 
For his strength. 

441
00:28:31,160 --> 00:28:33,280
To help your unbelief in the 
final way. 

442
00:28:34,200 --> 00:28:35,840
Admit your doubt. 
Look to Jesus. 

443
00:28:36,880 --> 00:28:42,560
Ask God for help. 
Understand that it's normal. 

444
00:28:45,280 --> 00:28:49,800
Understand that it's not just 
you, it's our human condition. 

445
00:28:53,840 --> 00:28:57,640
The enemy wants you to think 
you're the only one who's so 

446
00:28:57,640 --> 00:29:00,440
terrible, who's so depraved, 
who's so messed up. 

447
00:29:05,720 --> 00:29:11,080
We're all right there with you. 
We all need Jesus just as much 

448
00:29:11,080 --> 00:29:15,720
as each other. 
Friends, there's nothing facing 

449
00:29:15,720 --> 00:29:20,520
you in this moment, in your 
past, or in your future that 

450
00:29:20,520 --> 00:29:24,800
Christ hasn't covered and that 
His grace can't redeem. 

451
00:29:27,800 --> 00:29:32,400
We have to return to the Father,
trust that His way is best, and 

452
00:29:32,400 --> 00:29:35,960
cling to the Holy Spirit to help
our unbelief. 

453
00:29:37,000 --> 00:29:41,000
Son has finished it. 
The battle's already won. 

454
00:29:42,160 --> 00:29:53,650
Let's pray, Holy Spirit, we 
believe, but help our unbelief. 

455
00:30:00,960 --> 00:30:05,120
In this time of relative safety 
in your. 

456
00:30:05,120 --> 00:30:09,640
Presence in your house. 
Feels like an easy prayer to 

457
00:30:09,640 --> 00:30:14,840
pray between the Sundays. 
On the battlefield. 

458
00:30:19,680 --> 00:30:21,080
Our human eyes lose sight of 
you. 

459
00:30:23,080 --> 00:30:25,400
Holy Spirit, fix our eyes on 
Jesus. 

460
00:30:29,800 --> 00:30:35,200
Give us daily assurance again 
and again through the truth of 

461
00:30:35,200 --> 00:30:39,320
Your Word, through your still 
small voice. 

462
00:30:42,280 --> 00:30:45,680
Remind us of your promises. 
Remind us of your work. 

463
00:30:48,800 --> 00:30:52,960
Remind us that our shortcomings 
are nothing compared to what 

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00:30:52,960 --> 00:30:55,040
you've already faced and beaten.
Jesus. 

465
00:31:00,440 --> 00:31:04,840
Strengthen and preserve us in 
true faith unto everlasting life

466
00:31:05,520 --> 00:31:10,240
in a heaven where you're there. 
We look forward to that day. 

467
00:31:10,240 --> 00:31:15,760
In the name of Jesus, we pray. 
Would you stand and sing as we 

468
00:31:15,760 --> 00:31:27,240
respond? 
Thanks for listening to the ERC 

469
00:31:27,320 --> 00:31:30,760
Sundays for the work God is 
doing, an Amazed Rd. church. 

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00:31:30,960 --> 00:31:34,280
Visit amazedrdonline.org/giving.
