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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message. 

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My name is Pastor Matt. 
I, as Kristen said, get the 

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privilege of serving alongside 
her and Pastor Chris, who is 

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just here for looks this 
morning. 

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It's not going that well. 
All right, you, you said it, not

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me. 
We have the joy, quite 

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literally, of answering into 
this season of Advent. 

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I said some of the words in in 
my prayer already. 

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We've sang a lot of familiar 
words, hopefully already in 

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modern, if not traditional 
Christmas songs this morning. 

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Familiar words of coming of 
exile, of deliverance, of of 

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goodness and hope and joy found 
in this baby Jesus being born of

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a woman, being born fully God, 
fully man having, having both of

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those beings make him up. 
And really the season of Advent 

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is the advent of hope of of the 
journey 30 some years later to 

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this cross where he would pour 
out his life for all of mankind,

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quite literally born to give us 
life as as we just sang, 

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ultimately born to die, but to 
give life to a world that had no

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other answers for their sin 
problem. 

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Jesus came to live a perfect 
life and in his death and 

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resurrection we have true and 
eternal hope. 

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So we are jumping into a series 
this Advent, the next 4 weeks, 

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and Christmas Eve in the book of
Isaiah. 

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Some of you might be saying, I 
know I haven't been in my Bible 

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as much as I should have, and 
maybe I'm kind of new to this 

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Christianity thing, but isn't, 
isn't the story of Christmas in,

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in the gospels? 
Isn't that like the second-half 

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of the Bible? 
And we read about the birth of 

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Jesus and then that's in 
Matthew. 

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And then we finish that one and 
we start again in Mark and we 

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read about the birth of Jesus 
again. 

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And then, and then in and, and 
we, and we go through, we go 

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through the gospels and, and 
read about the, the coming of 

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Jesus in there. 
So why are we in Isaiah? 

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Because far before the actual 
telling of the coming of Jesus 

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in Bethlehem, Isaiah the prophet
foretold hundreds of years 

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beforehand of the coming of the 
King, of the need of the people 

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of Israel, ultimately God's 
people and all who would come to

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know Him of their need. 
The book of Isaiah was written 

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in a very turbulent time in the 
people of Israel. 

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It was written around the 8th 
century BC, a time when a once 

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unified Kingdom of Israel there 
was a northern Kingdom and a 

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southern Kingdom. 
They they they divided, though 

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they were one people. 
They had then divided and the 

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the great nation of Assyria had 
grown so much that they were 

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taking over lands across the 
Near East region and the 

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northern Kingdom of the people 
of Israel fell to the armies of 

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Assyria in 722 BC. 
The southern Kingdom of Judah 

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was now in a period of 
trepidation, feeling helpless, 

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unsure that they could overcome 
their enemies, this growing 

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threat that sought to suppress 
them. 

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So Isaiah, in the capital city 
of Judah, Jerusalem, he 

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prophesied and ministered to the
people of Israel, spanning the 

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rule of several kings. 
The 1st chapter of Isaiah tells 

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us that King Uzziah, Jotham, 
Ahaz, and Hezekiah were all 

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rulers of the nation of Israel. 
While Isaiah was prophesying to 

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and leading the people of Israel
in the southern Kingdom, he 

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warned Judah about the 
consequences of their idolatry 

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of injustice, injustice and 
misplaced trust in society, in 

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national political alliances, 
rather than in the Lord. 

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This people that was supposed to
be God's people have him first 

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and him only. 
The same people that we just 

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finished talking about in Egypt 
delivered out of Egypt through 

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the wilderness. 
Miracles performed for their 

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good, for their sake to to ready
their hearts to to endear their 

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hearts to this one true God who 
would fight for them and who 

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would be for them. 
Though hundreds of years have 

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passed since Egypt, this people 
had remained the same. 

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They had still looked for each 
and every other thing they could

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possibly find other than God to 
put their hope in. 

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So Isaiah's job He was there 
warning them of the danger of 

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putting their trust in idolatry 
and injustices in in earthly 

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powers to deliver them. 
He warned them of coming 

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judgement. 
But in his later writings, he 

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also proclaimed hope. 
He spoke of this coming 

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Emmanuel, which they would 
understand as God with us. 

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It's Isaiah 714. 
So this people who again, like 

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the people in Egypt who were in 
slavery, who were trapped quite 

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literally in their sin as 
subjects to oppression and 

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darkness, exile and captivity, 
is once again facing the people 

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of Israel in Isaiah's time. 
They are a people not in their 

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home, not where they were meant 
to be or where God intended them

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to be. 
By the end of this series, what 

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we hope becomes very clear to 
you is that the coming of Jesus 

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isn't just about this precious 
little newborn baby born in 

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extraordinary circumstances to a
people sorely in need of hope, 

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but what that baby brought with 
him. 

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He not only left heaven behind, 
he left his his godliness, his 

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power, his deity, his home. 
He quite literally left his home

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for his created people that he 
loved, and he brought that 

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Kingdom with him. 
He brought His godliness, His 

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power, his reign to earth, to 
shine light, to be hope, to 

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bring joy and peace, and to show
that this great God that we so 

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often neglect and rebel from and
try to replace with each and 

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everything, Jesus came to remind
us that He still loves us above 

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all things and that He is very, 
very good. 

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So let me ask you, what do you 
think of? 

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What are some words that come to
mind when you think of home? 

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What is home? 
What makes home home? 

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Comfort. 
That was all comfort over here. 

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All right? 
Comfort. 

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Comfort. 
Comfort. 

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OK What else? 
What makes home? 

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Home? 
Loved ones. 

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Love family. 
My bed. 

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My bed. 
A place of rest. 

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Yeah. 
Safety. 

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Security. 
How many of you find all those 

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things more readily? 
I hope you find those things 

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more readily at home at the 
place that you call home rather 

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than out in the world. 
It should be why we call that 

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place home. 
And I know that's not every home

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and that's not everyone's 
experience of home, but all 

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those things are what should 
make up a home in God's design. 

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So now we enter into the busiest
time of the year, these days and

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weeks leading up to Christmas, 
and we're all over the place, 

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right? 
Many of us spend long hours at 

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work trying to wrap up projects 
or finish things before the end 

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of the year. 
We have obligatory office 

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Christmas parties or or school 
performances, Christmas 

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pageants, services at church, 
extra Christmas services that we

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just talked about. 
We feel so much of this time of 

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year bouncing around from one 
thing or the other most of the 

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time, spending time away from 
where we long to be in your bed,

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at home, in safety with people 
that we actually like, right? 

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We spend all this time filling 
an agenda, replacing things, 

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often when we'd rather be just 
dwelling with the people we love

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the most in the place that 
brings us the most peace. 

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We endure the hustle of the 
holidays with hearts yearning 

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for the comforts of home. 
And it's doing all of this. 

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We do it out of a sense of 
obligation of, of tradition, or 

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we've always done this or we 
won't let these people down. 

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When in reality, I think many of
us, there's, there's a short, 

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simple list of a very few things
that are really what we long for

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this time of year. 
We replace it with a whole lot 

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of extra. 
Our lives very often parallel 

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the bustle and chaos of that 
first Christmas story. 

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It was a time there was a census
Mary and Joseph, who again there

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was, if you're not familiar with
how that went down. 

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Mary came to Joseph. 
They were they were betrothed to

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be married and she let him know,
Hey, kids coming. 

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Joseph's like, well, I know 
who's it's not. 

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Which at the time was. 
I mean, that that was leper 

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status as as far as societal. 
You didn't you didn't have 

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children out of wedlock ever. 
You were, you were much 

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chagrined for that to happen. 
So he's dealing with all, all of

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these things, but he doesn't 
want to wrong her. 

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He doesn't want to cast her out.
She's telling. 

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No, really. 
It was just it just happened. 

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It just like that. 
I just expected a kid. 

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Yeah, OK. 
And of course, an Angel comes 

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and explains to Joseph the the 
plan and lets him know. 

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I know this is a divine 
supernatural thing that that 

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happened and and there's great 
plans for this boy who's going 

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to be this coming Emmanuel. 
He's going to save his people 

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from their sins. 
So God gets Mary on board. 

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God gets Joseph on board. 
But they are going away from 

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home. 
They're going to Joseph's 

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hometown In the same way, in 
Isaiah's time, he was 

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prophesying to a people under 
the threat of extermination, of 

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indentured servitude, of 
captivity, that southern 

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Kingdom, Judah, already having 
watched the northern Kingdom 

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fall. 
The things that they were 

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placing their hope in, privilege
and protection and safety and 

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comfort, the things of home, 
they were under attack. 

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They were under threat. 
And honestly, it was all their 

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fault. 
They had done it to themselves. 

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They hadn't put their hope in 
God. 

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And that was a picture really of
our entire world as a result of 

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sin, the faithlessness of the 
northern Kingdom of Israel and 

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the southern Kingdom of Judah. 
It would bring about their 

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respective exiles from God the 
same way our rebellion, our 

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replacement of God, brings us 
into exile from Him. 

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They refused to believe in the 
promises of God. 

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They repeated countless mistakes
in which they should have known 

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better, and they reached a place
where judgment rather than hope,

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joy, peace, comfort, safety, 
love, judgement was the thing 

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reigning and ruling in their 
lives more than any of those 

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things that we would like to be 
a part of home. 

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So they had this feeling. 
There was a philosopher called 

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Heidegger. 
He called it Umm Halaikite. 

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I don't know if I said that 
right, but that's how it looks. 

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It's a feeling of dislocation, 
of that nagging feeling of you 

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don't belong here, I don't fit 
in, I'm in the wrong place. 

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Being alienated in your own 
body, living in a world that 

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doesn't meet our deepest needs 
or desires or comforts or 

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safety. 
We feel out of sync, We're out 

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of rhythm, Knowing ultimately 
that this place, this life full 

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of problems and sins and pains 
and struggles, it's not really 

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what we were made for. 
I think there's a part of each 

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and every one of us that 
understands that. 

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But we said we spend so much 
time, we spend so much of this 

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life looking for things to solve
those problems when it's really 

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found in this baby born in 
Bethlehem 2000 years ago. 

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The perpetual sin that we keep 
running to despite all the 

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promises we've made to our 
spouse, to our friends, to 

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ourselves, to our God, that this
time it'll be different. 

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I'll get it right this time. 
I'll be stronger than my sin 

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this time. 
There's guilt that we can't 

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shake from mistakes made in the 
past, no matter how many times 

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we're told that we're forgiven. 
We can carry chronic pain. 

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We can pour out into people, 
into family and friends and 

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hobbies and habits, and we're 
still left with a sense that 

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it's ultimately, ultimately not 
enough. 

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I think we all have that quiet 
whisper when faced with 

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brokenness, that this isn't how 
it's supposed to be. 

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And you're right, it's not, this
is not the home, the world that 

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God intends for us. 
We're going to go right back 

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before we jump into the words of
Isaiah, we're going to go right 

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back to some words of Moses that
are found in Psalm 90. 

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Lord, You have been our dwelling
place in all generations. 

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Before the mountains were 
brought forth or ever you had 

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formed the earth in the world. 
From everlasting to everlasting,

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you are God, They will be my 
people and I will be their God. 

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From the beginning of time. 
Yahweh I AM has been the answer 

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to all the things that make up 
home. 

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So this series in Isaiah is 
called Coming Home for 

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Christmas. 
As we seek to recenter, just as 

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we talked about a few weeks ago,
seeking the Kingdom first, we're

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coming home. 
We're coming back to the start 

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of how God designed it for our 
for us to place our priorities. 

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Those 4 apps that we talked 
about faith, family, fitness and

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finances, it all starts with 
this Lord, our dwelling place in

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all generations. 
And in the book of Isaiah, we're

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going to draw out some ways that
it has always been this way. 

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God as our home. 
So we're in Isaiah Chapter 11 

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this morning, this prophecy. 
It's the 1st 10 verses we're 

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going to read in this chapter. 
You're welcome to grab a Bible 

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in front of you under the seats 
or whip out your app on your 

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phone. 
The words will be up on the 

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screen. 
Isaiah Chapter 11. 

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There shall come forth a shoot 
from the stump of Jesse, and a 

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branch from his roots shall bear
fruit. 

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Talking about the line of David 
here, Jesse being king, David's 

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father foretold that Jesus was 
would come from that birth line.

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Verse 2 And the Spirit of the 
Lord shall rest upon him, the 

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spirit of wisdom and 
understanding, the spirit of 

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counsel and might, the spirit of
knowledge and the fear of the 

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Lord. 
Look at all these things. 

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These are the things that would 
make up the Savior, the perfect 

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Jesus. 
Wisdom, understanding, counsel, 

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might, knowledge and fear of the
Lord. 

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All things we should strive 
after to live in His blueprint, 

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the way that God ordained it for
our lives. 

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Jesus is our perfect example of 
all these things, and Isaiah is 

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infusing this message of hope 
into the people of Israel. 

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Verse 3. 
His delight shall be in the fear

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of the Lord. 
He shall not judge by what his 

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eyes see, or decide disputes by 
what his ears hear, but with 

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righteousness he shall judge the
poor, and decide with equity. 

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For the meek of the earth. 
He shall strike the earth with 

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the rod of his mouth, and with 
the breath of his lips he shall 

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kill the wicked. 
If you ever wonder, yeah, but 

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does God really know what this 
like? 

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Does he understand what I'm 
going through? 

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He doesn't. 
He doesn't get this or he 

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doesn't understand how this 
happened to me. 

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Those are all the wrong 
questions. 

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We love to contextualize our 
misfortune. 

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We love to excuse the things we 
did wrong or the bad things that

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have happened to us. 
And Jesus isn't coming to the 

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earth to accommodate any of 
that. 

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He's not going to judge by what 
his eyes see or what his ears 

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hear with righteousness. 
His one standard, that's it. 

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It doesn't shift or sway by the 
societal rulers or or what's 

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acceptable nowadays. 
It's his standard. 

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It's his truth by which he shall
judge. 

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So strike the earth with the rod
of his mouth. 

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Literally His word, the word of 
God, and he's so powerful that 

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with the simple breath of his 
lips he can wipe the wicked from

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the earth. 
That's hope for a hurting 

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people, for this exiled, 
oppressed people of Israel and 

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Judah. 
And that's hope for us as a 

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00:21:14,360 --> 00:21:20,840
hurting people today. 
Take note of how it happens, 

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00:21:20,840 --> 00:21:24,000
though. 
All this might, all this 

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splendor that Isaiah is talking 
about, and yet, and yet Mary and

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00:21:32,240 --> 00:21:35,200
Joseph were on a road trip 
headed for Bethlehem for a 

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census. 
When it comes time for the baby 

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to be born, they can't find a 
house. 

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They're stuck in a stable. 
We've got a few new moms in 

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here, plenty of seasoned moms in
here too. 

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I don't think at the time the 
baby come, you're like, all 

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00:21:50,880 --> 00:21:53,080
right, Get Me Out of the 
backyard. 

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00:21:54,120 --> 00:21:58,640
Let's do this. 
That's what they had to deal 

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with. 
Not only that, those actual 

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00:22:04,960 --> 00:22:09,200
conditions, but they were far 
from home from their earthly 

291
00:22:09,200 --> 00:22:11,400
home. 
They didn't have the support 

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00:22:11,400 --> 00:22:17,400
that they usually would. 
Their child is not simply chosen

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00:22:17,400 --> 00:22:20,680
by God to rescue his people, but
he is the flesh of the Son of 

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God himself. 
That reality, that truth that 

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00:22:30,040 --> 00:22:36,840
Isaiah is speaking to a people 
in exile spoke volumes that this

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00:22:37,160 --> 00:22:42,640
perfect Savior, this perfect God
would be exiled from his home, 

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00:22:43,480 --> 00:22:51,080
from his home in heaven to come 
be a perfect sacrifice for or 

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hurting people. 
God joins us. 

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00:22:54,800 --> 00:22:58,880
The picture of Jesus coming to 
earth is God joining us in our 

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00:22:58,880 --> 00:23:02,200
exile, in our homelessness, in 
the way that we are not meant 

301
00:23:02,200 --> 00:23:05,600
for this world. 
Neither was Jesus, but he came 

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00:23:05,600 --> 00:23:09,480
to make a way to our true home 
in heaven. 

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00:23:10,840 --> 00:23:14,760
He leaves home and he joins us. 
He becomes the way himself. 

304
00:23:17,360 --> 00:23:22,080
So this Jesus, this birth we 
anticipate, he arrives, he comes

305
00:23:22,080 --> 00:23:27,080
to earth and he continues to not
belong here, right? 

306
00:23:28,160 --> 00:23:32,720
He's not joyfully accepted. 
He's he's exiled and abused and 

307
00:23:32,720 --> 00:23:36,440
questioned and schemed against 
and ultimately plotted against 

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to be murdered and ultimately 
murdered. 

309
00:23:43,280 --> 00:23:49,160
And this place that doesn't hold
any true power over him, that is

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not his home, he succumbs to it.
He willingly lays his life down 

311
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for a people that had spurned 
him. 

312
00:24:06,920 --> 00:24:12,080
But he rises, showing his power 
over all of it and giving us a 

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00:24:12,080 --> 00:24:17,480
way to experience the lasting 
effects of his resurrection. 

314
00:24:22,160 --> 00:24:26,080
Sin and death didn't stick for 
him because those things are not

315
00:24:26,080 --> 00:24:32,040
a part of his home. 
Those are things that aren't 

316
00:24:32,040 --> 00:24:34,480
going to be there. 
And that's why Isaiah goes into 

317
00:24:34,480 --> 00:24:37,480
this list in in the 2nd chapter,
in the second part of this 

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00:24:37,480 --> 00:24:40,160
chapter here he goes on with the
righteousness. 

319
00:24:40,160 --> 00:24:42,640
That righteousness shall be the 
belt of his waist, faithfulness,

320
00:24:42,640 --> 00:24:44,880
the belt of his loins. 
Those are the things that are 

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00:24:44,880 --> 00:24:48,400
established in him. 
He is faithfulness, He is 

322
00:24:48,400 --> 00:24:50,080
righteousness. 
Those things can't be 

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00:24:50,080 --> 00:24:51,920
questioned. 
He is the standard. 

324
00:24:53,440 --> 00:24:58,280
And then he goes on to this list
in the next 5 verses of things 

325
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that don't make sense. 
The wolf should go with the 

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00:25:01,720 --> 00:25:03,240
lamb. 
The leopard should lie down with

327
00:25:03,240 --> 00:25:06,880
the young goat, the calf and the
lion and the fat and calf 

328
00:25:06,880 --> 00:25:09,080
together, and a little child 
shall lead them. 

329
00:25:09,920 --> 00:25:11,760
None of that makes sense to us, 
right? 

330
00:25:12,200 --> 00:25:14,520
Those are enemies. 
Those are dangerous things to 

331
00:25:14,520 --> 00:25:17,760
put together. 
How many of you going home and 

332
00:25:17,760 --> 00:25:23,800
letting your kid walk the lion 
today doesn't make sense to us 

333
00:25:23,800 --> 00:25:27,000
in this broken world. 
But in God's design, that's 

334
00:25:27,000 --> 00:25:31,080
normal. 
They're supposed to be at peace 

335
00:25:31,080 --> 00:25:35,600
with each other. 
This world of strife and sin and

336
00:25:35,600 --> 00:25:39,240
brokenness feels unnatural 
because it's not the way it's 

337
00:25:39,240 --> 00:25:43,080
supposed to be. 
And like the people of Israel, 

338
00:25:43,160 --> 00:25:46,360
we as a people, as humankind, 
have screwed it up. 

339
00:25:47,560 --> 00:25:53,720
We've brought it to be that way.
The cow and the bear shall 

340
00:25:53,720 --> 00:25:55,000
graze. 
Their young shall lie down 

341
00:25:55,000 --> 00:25:56,480
together. 
The lions will each straw like 

342
00:25:56,480 --> 00:25:58,480
the ox. 
The nursing child shall play 

343
00:25:58,480 --> 00:26:01,680
over the whole of the cobra. 
That sounds wildly dangerous. 

344
00:26:02,560 --> 00:26:05,480
And the weaned child shall put 
his hand on the adder's den. 

345
00:26:05,640 --> 00:26:08,680
Kids are playing with snakes 
supposed to be normal and fine 

346
00:26:08,680 --> 00:26:13,760
and good. 
We know that it's not because we

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00:26:13,760 --> 00:26:15,120
live in a world afflicted with 
sin. 

348
00:26:15,520 --> 00:26:20,000
We live in a world of danger 
where anything other than home 

349
00:26:22,520 --> 00:26:27,680
can be unsafe, is not secure, is
not love. 

350
00:26:30,640 --> 00:26:35,560
Any of you who've been parents 
or who are parents or 

351
00:26:35,560 --> 00:26:40,600
grandparents can be a scary 
thing. 

352
00:26:40,720 --> 00:26:46,800
Kids growing up and going out 
into the world think of God the 

353
00:26:46,800 --> 00:26:54,480
Father with the task of sending 
his son away from home to a 

354
00:26:54,480 --> 00:26:59,360
world that will hate him, 
knowing they will ultimately 

355
00:26:59,360 --> 00:27:01,080
kill him. 
That's for sure. 

356
00:27:04,480 --> 00:27:08,960
How hard must that have been of 
for the Father to just want to 

357
00:27:08,960 --> 00:27:11,480
keep his son in the safety of 
home? 

358
00:27:16,820 --> 00:27:20,680
That's not a reality that we can
really facilitate in this world 

359
00:27:20,680 --> 00:27:22,840
though. 
Just like God had to send Jesus 

360
00:27:23,000 --> 00:27:27,080
out into the world to be the 
light of the world, to be the 

361
00:27:27,080 --> 00:27:30,280
hope. 
Christian parents, Christian 

362
00:27:30,280 --> 00:27:37,720
households, your kids are still 
the way that the world finds out

363
00:27:37,720 --> 00:27:43,120
about the hope of Jesus. 
God didn't withhold his Son from

364
00:27:43,120 --> 00:27:46,800
being the hope, the light of the
world, and neither will we. 

365
00:27:49,280 --> 00:27:55,160
We're going to build them up in 
strength God gave us. 

366
00:27:55,680 --> 00:27:58,560
Just like in the beginning of 
this passage, Jesus is equipped.

367
00:27:59,160 --> 00:28:01,200
He's got righteousness, He's got
faithfulness. 

368
00:28:01,480 --> 00:28:05,240
He has this armor that Paul 
later writes about. 

369
00:28:08,960 --> 00:28:13,960
And ultimately, just like he 
went with Moses, didn't matter 

370
00:28:14,120 --> 00:28:17,360
how equipped or how strong or 
how able Moses was. 

371
00:28:17,360 --> 00:28:19,640
What matters is God went with 
him. 

372
00:28:21,640 --> 00:28:26,080
Jesus coming down to earth, 
quite literally, God with us, 

373
00:28:26,400 --> 00:28:35,840
Emmanuel goes with us. 
So in a world that doesn't feel 

374
00:28:35,840 --> 00:28:44,640
like home, Christ came to earth 
to come alongside us to bring 

375
00:28:44,720 --> 00:28:53,280
hope to a hopeless world. 
But now we're stuck in the 

376
00:28:53,280 --> 00:28:57,360
already, not yet. 
For those of you who know Jesus,

377
00:28:57,960 --> 00:29:00,360
either before today or for the 
first time today are hearing 

378
00:29:00,360 --> 00:29:04,760
about it. 
We live in the tension of 

379
00:29:04,760 --> 00:29:08,480
knowing that this world isn't 
truly our home and having to 

380
00:29:08,480 --> 00:29:12,080
strive each and every day to fix
our eyes on the object of our 

381
00:29:12,080 --> 00:29:18,760
faith in Jesus, who is keeping 
our place in home, in heaven 

382
00:29:19,160 --> 00:29:27,320
with Him, secure. 
Isn't that what we're really 

383
00:29:27,320 --> 00:29:31,720
after? 
Isn't that truly the longing of 

384
00:29:31,720 --> 00:29:34,480
our hearts each and every day, 
not just for our earthly bed? 

385
00:29:34,480 --> 00:29:42,280
And I love that. 
Isn't that the deepest longing 

386
00:29:42,280 --> 00:29:48,200
of our hearts? 
A home that is secure and is not

387
00:29:48,480 --> 00:29:51,440
shaken? 
Not just at this time of you're,

388
00:29:51,440 --> 00:29:54,440
not just at Christmas, but at 
but at all times. 

389
00:29:54,760 --> 00:29:59,160
We just want to be home. 
We want to be in that place 

390
00:29:59,360 --> 00:30:04,920
where we are fully known, fully 
forgiven, and finally at rest. 

391
00:30:07,960 --> 00:30:11,440
Isaiah writes it this way. 
They shall not hurt or destroy 

392
00:30:11,800 --> 00:30:15,440
in all my holy mountain, for the
earth shall be full of the 

393
00:30:15,440 --> 00:30:18,280
knowledge of the Lord. 
As the waters cover the sea in 

394
00:30:18,280 --> 00:30:23,160
that day, the root of Jesse 
Jesus, who shall stand as a 

395
00:30:23,160 --> 00:30:26,040
signal for all the peoples of 
Him, shall the nation's inquire,

396
00:30:26,200 --> 00:30:29,360
and his resting place shall be 
glorious. 

397
00:30:33,000 --> 00:30:35,480
This passage sounds very 
familiar, that there there shall

398
00:30:35,480 --> 00:30:39,520
be no more tears or mourning or 
crying or pain. 

399
00:30:41,840 --> 00:30:48,240
There will be nothing to fear, 
nothing to hurt, nothing to be 

400
00:30:48,240 --> 00:30:53,080
shameful of. 
It will be full of the knowledge

401
00:30:53,080 --> 00:30:58,200
of the Lord, and His resting 
place shall be glorious. 

402
00:30:59,160 --> 00:31:10,240
That's the home that our hearts 
long 4 So I know back to reality

403
00:31:10,240 --> 00:31:13,600
now it's really easy to feel 
like there's a resting place in 

404
00:31:13,600 --> 00:31:17,200
a home in this room for an hour 
on Sunday mornings. 

405
00:31:17,320 --> 00:31:22,320
But can't stay here. 
We can't stay here. 

406
00:31:22,720 --> 00:31:26,800
I'd love to. 
We're going to go back out into 

407
00:31:26,800 --> 00:31:29,240
that world though. 
We're going to go back out into 

408
00:31:29,240 --> 00:31:33,880
that world that doesn't feel 
like home, especially this time 

409
00:31:33,880 --> 00:31:36,800
of year. 
There's no getting around the 

410
00:31:36,800 --> 00:31:39,760
business of the holidays, 
family, things that we feel like

411
00:31:39,760 --> 00:31:43,320
we have to do. 
Probably going to spend more 

412
00:31:43,320 --> 00:31:44,720
time in the car than you're on 
the couch. 

413
00:31:44,720 --> 00:31:51,320
This month might just happen, 
but there may be a way to redeem

414
00:31:51,920 --> 00:31:57,920
that time. 
Maybe the movement that we have 

415
00:31:57,920 --> 00:32:02,640
this season can be a reminder of
what this time of year is about.

416
00:32:03,640 --> 00:32:06,880
May every time that we ache to 
just be at home, to just be in 

417
00:32:06,880 --> 00:32:11,800
the warmth of our bed, the 
comfort of our home, may that be

418
00:32:11,800 --> 00:32:15,280
a reminder the place that our 
Lord is keeping for us in 

419
00:32:15,280 --> 00:32:19,560
heaven, the One who left His 
throne, His home for us. 

420
00:32:22,800 --> 00:32:25,680
May every time you're going 
crazy and wondering how you're 

421
00:32:25,680 --> 00:32:28,480
going to make it here, here and 
here, may that be a reminder of 

422
00:32:28,480 --> 00:32:30,800
how this world is not our home. 
It's not the way it's supposed 

423
00:32:30,800 --> 00:32:39,420
to be. 
And really, may this time of 

424
00:32:39,420 --> 00:32:44,340
year be a reminder that our 
hope, our home, is not far off. 

425
00:32:46,340 --> 00:32:53,940
Jesus has come to US. 
One day soon we'll dwell with 

426
00:32:53,940 --> 00:33:03,120
Him fully and forever. 
This time of year, there's a 

427
00:33:03,120 --> 00:33:07,360
phrase that's often brought up 
that home is where the heart is.

428
00:33:10,440 --> 00:33:16,240
That can mean a lot of things on
earth, but as you consider your 

429
00:33:16,240 --> 00:33:21,200
heavenly home, where's your 
heart? 

430
00:33:21,200 --> 00:33:29,880
Church, Let's pray. 
Thanks for listening to ERC 

431
00:33:29,880 --> 00:33:32,360
Sundays. 
To support the work God is doing

432
00:33:32,360 --> 00:33:36,920
an Emmaus Rd. church, visit 
emmausrdonline.org/giving.

