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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message. 

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So I know normally I'll say a 
few words to introduce the text.

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I'm not going to do that today. 
We're going to dive right in. 

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So if you have your Bibles, you 
can go ahead and turn to Isaiah 

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chapter 66. 
It is the last chapter of 

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Isaiah. 
We won't read the whole thing, 

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but we're going to read enough 
to get the idea. 

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We're going to read 15 through 
24, which is the end of the 

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chapter. 
Again, Isaiah 6615 through 24. 

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And we read this in Jesus name. 
For behold, the Lord will come 

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and fire, and his Chariots like 
the whirlwind, to render his 

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anger and fury, and his rebuke 
with flames of fire. 

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For by fire will the Lord enter 
into judgment, and by his sword 

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with all flesh. 
And those slain by the Lord will

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be many, those who sanctify and 
purify themselves to go into the

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gardens, following one in the 
midst, eating pig's flesh in the

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abomination. 
And mice shall come to an end 

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all together, declares the Lord.
For I know their works and their

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thoughts, and the time is coming
to gather all nations and 

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tongues, and they shall come, 
and they shall see my glory. 

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And I will set a sign among 
them, and from them I will send 

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survivors to the nations, to 
Tarshish, to pull to Lud, and 

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and who and those who draw the 
bow, Tubal and Javen to the 

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coastlands far away, that have 
not heard my fame or seen my 

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glory. 
And they shall declare my glory 

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among all of the nations. 
And they shall bring all your 

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brothers from all the nations as
an offering to the Lord, on 

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horses and in Chariots and in 
litters, and on mules and on 

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dromedaries, to my holy 
mountain. 

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Jerusalem, says the Lord, just 
as the Israelites bring their 

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grain offering in a clean vessel
to the House of the Lord. 

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And some of them also I will 
take for priests and Levites, 

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says the Lord. 
For as I knew heavens, and a new

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earth that I make shall remain 
before me, says the Lord, so 

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shall your offspring in your 
name remain. 

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From new moon to new moon, and 
from Sabbath to Sabbath. 

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All flesh shall come to worship 
before me, declares the Lord, 

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and they shall go out and look 
on the dead bodies of the men 

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who have rebelled against me, 
for their worm shall not die, 

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their fire shall not be 
quenched, and they shall be in 

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abhorrence to all flesh. 
Here ends the reading of God's 

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Word, and Merry Christmas. 
Nothing like a little fire in 

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judgment to get the Christmas 
season really ramped up. 

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I got to tell you, if you're not
on your heels a little bit after

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listening to that, I suspect you
weren't listening at all. 

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It is a strange thing that we 
would consider fire and 

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judgement during the happiest 
time of the year, as they would 

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say. 
It's it's, it's a unique thing 

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that that we get to read that 
now. 

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I think the burning question, 
burning fire, that's hilarious. 

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I think the burning question is 
why today? 

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Why would we read that today? 
Well, here's the thing. 

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I know that it's, it's, it's 
exciting to think about baby 

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Jesus and there's some level of 
peace and, and some comfort to 

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that. 
But we really can't talk about 

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Jesus coming to the earth in the
form of a child if we don't also

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consider when He comes again. 
Because the first time He showed

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up, that was for a very specific
purpose. 

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It was to live amongst us, It 
was to dwell with us. 

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It was to give His life to 
forgive sin. 

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But the second time He comes, 
which we have to consider, it 

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will not be to die. 
It will not be to forgive sin. 

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The second time He comes, He 
will come to judge. 

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And when He comes to judge those
who are found without faith in 

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Him, they will be put out to 
darkness, the outer darkness, 

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the Bible calls it, to the place
where there's weeping and 

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gnashing of teeth and fire, as 
the Bible describes it. 

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And yet for those who are found 
in Christ, who are found in 

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faith within him, it's a totally
different story. 

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He takes them to a new heavens 
and a new earth, a paradise 

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where there's no more sickness 
or disease or pain or death. 

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All of these things rendered in 
judgement. 

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Now I get, I get it, it, it does
feel like a heavy topic. 

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And even as I gosh, some people 
in this congregation, you know 

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that like I've been struggling 
with this all week, you know 

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that. 
And that's not to point the 

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spotlight on me. 
It's to point out the fact that 

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there are some hard words that 
the Bible tells us that we don't

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need to be cute about them. 
We don't need to be clever about

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them. 
We just need to take them in as 

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they are. 
We just need to hear them let 

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that hardship and sometimes 
those difficult things, let let 

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them just kind of settle in. 
I, I don't particularly like 

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being uncomfortable, whether 
it's on this stage or anywhere 

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else. 
But then again, maybe that's the

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point. 
Maybe the point sometimes is to 

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let God do his best work through
our discomfort. 

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And in doing that, we have a 
real chance. 

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We have a chance to do what? 
We have a chance to be honest 

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with people that some might come
to faith and believe and be 

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saved. 
So with that in mind, here's how

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I'd like to kind of look at the 
text that we just heard. 

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We're going to do this in three 
ways. 

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This is typical for me. 
We're going to see that God's 

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judgment is justified. 
We'll explore that briefly, but 

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we're also going to see then 
what reconciliation looks like. 

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This text gives us that as well.
And then finally we get to 

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understand that there is a home 
in which we get to remain that 

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will not be taken away from us. 
So there we are, friends, we're 

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going to get into this fun 
stuff. 

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You ready? 
Yes. 

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Well, you have to be, because 
I'm going to keep talking 

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anyway. 
It's fine, don't worry about it.

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So why don't, why don't we start
with this? 

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Why is God so angry in the first
place? 

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Because you know this text, it 
says and fire and Chariots and 

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whirlwind and anger and fury and
rebuke flames the fire and 

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judgment and all against those 
who have rebelled against me. 

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Why is God so mad? 
Well, I'll tell you this, I, I, 

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I learned how to frame this this
week and I can thank our men's 

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group for that because there was
a discussion we had on Thursday 

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night during our men's group 
that really actually gave me 

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some strange insight into God's 
judgement. 

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And so let me share that with 
you. 

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As we talked as a group of men, 
we were talking about kids and 

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discipline and we were talking 
about situations and, and how 

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then did we react as fathers? 
As a father, how do I react when

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my kids mess up? 
Well, I can tell you that they 

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have a lot of influence as to 
how I'm going to react. 

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And all the men in that group 
agreed. 

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You see, there's, there's two 
different ways you can go about 

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this. 
When you mess up kids, just 

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listen, take notes. 
Two ways you can go about this. 

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You can be contrite, you can be 
sorrowful, you can be honest. 

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You can just admit what you've 
done or you can be prideful, you

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can be arrogant, you can deny, 
deny, deny all day long. 

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It wasn't me, it was me, right? 
You can do that, but you will 

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get 2 very different reactions 
from your father based on which 

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way you go, right? 
So I, I can tell you quite 

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personally, when my kids have 
failed, when they've messed up, 

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whether that was on purpose or 
not, when that happened, when 

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that has happened to them, man. 
And they come to me and they're,

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you know, I kind of feel bad 
thinking about it, but like, 

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they're kind of dad and man, you
know what? 

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That that just breaks my heart 
almost. 

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It softens my position. 
Even if I have every reason in 

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the world to be angry, it really
softens my position. 

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And instead of coming down hard 
with a hammer on them, I'm kind 

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of like, oh, OK, let me take a 
step back here. 

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Let me check my anger for a 
second. 

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Because there's something 
happening in their heart that I 

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need to recognize. 
However, I've absolutely also 

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had occasions in my household 
where I know you did a stupid 

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thing. 
And you know you did a stupid 

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thing, but you're not going to 
be willing to say it or you say 

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it, but you're like, yeah, but 
here's the reason. 

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And you try and justify it, and 
it's terrible. 

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And you know what that does? 
It just sends me through the 

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roof. 
It really does. 

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Moms, dads, I'm sure you've been
there. 

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When they try to deny it, when 
they're dishonest about it, it 

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just makes you want to crush 
them. 

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Maybe that's aggressive. 
Sorry. 

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Good thing you didn't grow up in
my house, huh? 

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But here's the thing, Parents, 
as we do that, as we react one 

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way or the other based on their 
reactions to sin, man, you know 

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what we're doing? 
We're actually mimicking God. 

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We're mimicking Jesus. 
Because all this talk of 

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judgment, you have to ask, is it
necessary? 

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Why does it come about that way?
So let's take Jesus, for 

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example. 
Let's look at a couple different

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things. 
Gosh, the tax collector, Jesus 

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tells this story, this moment 
about a tax collector who sits 

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in the back of the synagogue 
and, and, and he doesn't try to 

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justify himself. 
He just, he pounds his chest and

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he's so upset with himself. 
He, he sees the sin of swindling

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people and it breaks him. 
So he comes before God. 

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He is sorrowful. 
He can't even lift his head to 

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heaven. 
And Jesus says that man walks 

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away justified. 
And then there's the woman who's

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caught in adultery. 
She's scared, she's sorrowful. 

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She, she would do anything to 
take it back. 

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And you know what Jesus does 
with her? 

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You know, the attitude, the 
posture he takes towards her as 

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she expresses her sad state. 
Those other people would love to

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condemn her. 
He does not. 

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He does not condemn her. 
He looks at her with love and 

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care and he justifies her and 
lets her walk away. 

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And then last example that I'll 
give you is, gosh, there's a 

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woman in Luke Chapter 7 and it 
says that she was a woman of the

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city. 
Most scholars believe that means

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that she was a prostitute. 
And what does she do? 

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Jesus is hanging out with some 
some people and he's had this 

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really important dinner. 
And she comes and she cries and 

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her, her tears start to wet 
Jesus's feet and she takes her 

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hair and she dries off Jesus's 
feet and all the really 

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important self-righteous people 
around her. 

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Like if you knew who was 
touching you, you'd have the 

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heebie jeebies you'd get out of 
here. 

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But that's not it at all. 
Jesus loves her and he forgives 

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her sin in front of all those 
super important people who 

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wouldn't be within 10 yards of 
her if they didn't have to be. 

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But then there's the other side,
right? 

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There's a side where we're not 
contrite, where we're prideful 

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and we're arrogant. 
Consider the the scribes and the

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Pharisees who who in their 
self-righteous, I know 

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everything. 
I followed the law perfectly. 

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What does Jesus do to them? 
He openly in public condemns 

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them to their face with 
everybody else watching. 

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How embarrassing for them. 
And then the people who turn 

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God's temple into a place of 
profit in, in anger, in real 

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righteous anger, This guy, he 
takes the tables and he, I'm not

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actually going to do it. 
He, but he takes the table and 

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he flips them over. 
And then he, he's got a, a whip 

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made of cords and he's whipping 
people out of that temple. 

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And then one more, just in case 
you're not getting it, the the 

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disciple Peter, Peter tells 
Jesus, because Jesus kind of 

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says, here's the game plan 
friends. 

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And, and, and Peter's like, no, 
that's not going to happen to 

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you. 
How does Jesus address him? 

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Get behind me, Satan. 
You've got the things of man in 

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mind, not the things of God. 
So do you see it? 

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Here's the point. 
The Lord's anger is absolutely 

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justified and his judgement is 
absolutely justified when he 

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judges us. 
But do you understand that his 

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judgement of us is not even 
necessarily going to be about 

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the sin that we've committed? 
It's not about that. 

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00:13:32,320 --> 00:13:35,240
Maybe it's about our reaction to
the sin. 

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Because just like a good father,
just like a good mother, His 

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reaction will match our reaction
when we are sorrowful, when we 

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are contrite, when we are 
humble, when we confess our 

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sins, God meets us with grace 
and with mercy and with love and

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00:13:54,120 --> 00:13:57,200
total forgiveness. 
First, John 19 right? 

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If we confess our sins, he's 
faithful and just to, to, to 

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forgive us of all of our sins 
and purify us from all 

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unrighteousness because he is a 
merciful God. 

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Yet when we are hard hearted, 
when we refuse to own our sin, 

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when we refuse to come to Him, 
and we refuse to speak the truth

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in humility and own our stuff, 
His reaction is going to be that

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00:14:22,680 --> 00:14:25,120
of a very good parent. 
He is going to come with the 

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00:14:25,120 --> 00:14:26,960
hammer. 
He is going to come with the 

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00:14:26,960 --> 00:14:28,400
law. 
He is going to come with 

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00:14:28,400 --> 00:14:31,880
judgement. 
Which version do you want to 

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meet? 
Do you realize that the version 

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00:14:38,280 --> 00:14:42,200
of God that you will meet is 
based on your reaction to your 

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00:14:42,200 --> 00:14:46,360
sin? 
Hold on to that. 

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00:14:46,640 --> 00:14:52,320
That matters Now as we continue,
we have to talk about 

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00:14:52,320 --> 00:14:56,800
reconciliation too, because if 
we are going to come to God with

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00:14:56,800 --> 00:15:00,240
humble and contrite hearts and 
we're willing to, to be honest 

244
00:15:00,240 --> 00:15:03,080
about our sin, well, there's 
going to be a period of 

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00:15:03,080 --> 00:15:08,840
reconciliation. 
God is just, he's doing this 

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00:15:08,840 --> 00:15:11,160
glorious task and he's even 
doing it right now. 

247
00:15:11,400 --> 00:15:14,600
All over the world. 
God is reconciling people left 

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00:15:14,600 --> 00:15:16,320
and right. 
He's bringing families back 

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00:15:16,320 --> 00:15:19,760
together through peace and 
through the gospel and through 

250
00:15:19,760 --> 00:15:23,040
good news of forgiveness that 
knows no bounds. 

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00:15:23,480 --> 00:15:28,600
Now, I can tell you that there 
are dividing lines that we feel,

252
00:15:29,480 --> 00:15:32,040
and I think they're mostly 
fairly obvious in the West. 

253
00:15:32,040 --> 00:15:35,960
It's usually red or blue, 
conservative or liberal. 

254
00:15:35,960 --> 00:15:38,280
In other parts of the world, 
it's Israel, it's Hamas. 

255
00:15:38,280 --> 00:15:41,320
And there's all this strife and 
there's all this anger and 

256
00:15:41,320 --> 00:15:44,040
frustration. 
And if you want to bring this 

257
00:15:44,040 --> 00:15:46,920
really home and you want to make
it really personal, it's 

258
00:15:46,920 --> 00:15:50,440
Christmas. 
You are probably going to have 

259
00:15:50,440 --> 00:15:53,240
to be around people that you 
don't even like. 

260
00:15:54,200 --> 00:15:56,160
Don't say their names. 
Don't do that. 

261
00:15:57,440 --> 00:15:58,760
But you've got them in your 
head, right? 

262
00:15:58,920 --> 00:16:01,000
You're going to be at whatever 
gatherings, whether that's a 

263
00:16:01,000 --> 00:16:04,200
work gathering or, or in 
somebody's home and and man, 

264
00:16:04,200 --> 00:16:06,840
you're going to have to be 
around these people that you're 

265
00:16:06,840 --> 00:16:10,200
just actually not cool with. 
But it's Christmas, we're all 

266
00:16:10,200 --> 00:16:12,720
wearing the sweater. 
So put on a smile and shut up, 

267
00:16:13,600 --> 00:16:15,600
right? 
That's how that goes a lot of 

268
00:16:15,600 --> 00:16:20,160
times. 
But what if, what if it didn't 

269
00:16:20,160 --> 00:16:24,880
have to be that way? 
Now as I think about this, I 

270
00:16:24,880 --> 00:16:28,840
have a laundry list of things 
that just drive me nuts about 

271
00:16:28,840 --> 00:16:31,600
people that stop reconciliation 
from happening. 

272
00:16:31,600 --> 00:16:34,760
And I'm going to speak 
generally, but maybe some of 

273
00:16:34,760 --> 00:16:38,320
these things will hit you. 
You potentially have the nosy in

274
00:16:38,320 --> 00:16:42,200
law that you will meet at this 
time of year who just refuses to

275
00:16:42,200 --> 00:16:45,120
shut their mouth. 
Maybe. 

276
00:16:45,440 --> 00:16:50,400
Or maybe it's the the cousin who
just like, man, their whole life

277
00:16:50,400 --> 00:16:53,520
is drama and they want to give a
little bit of it to you. 

278
00:16:53,520 --> 00:16:55,480
They want to get you somehow 
involved in that. 

279
00:16:55,680 --> 00:17:01,240
Or maybe you have a parent who 
just always passive, passive 

280
00:17:01,240 --> 00:17:03,240
aggressively mistreats your 
spouse. 

281
00:17:03,440 --> 00:17:05,599
So that's really fun when you're
opening the gifts. 

282
00:17:06,720 --> 00:17:10,960
And worse perhaps is you have 
the sibling who looks at all 

283
00:17:10,960 --> 00:17:14,640
this and he sees it, the ticking
time bomb, and they're just 

284
00:17:14,640 --> 00:17:16,680
always pressing the button 
because they want to see the 

285
00:17:16,680 --> 00:17:19,000
reaction. 
They just love to stir 

286
00:17:19,000 --> 00:17:22,560
everything up because man, isn't
it fun to watch them argue. 

287
00:17:24,200 --> 00:17:28,200
These are some of the people 
that you may run across during 

288
00:17:28,200 --> 00:17:31,120
the Christmas season. 
And it's really hard to be in a 

289
00:17:31,120 --> 00:17:33,920
home and to feel reconciled and 
to feel loved and to feel joy 

290
00:17:33,920 --> 00:17:36,400
and care and peace and all those
things that we're supposed to 

291
00:17:36,400 --> 00:17:37,880
take in during the Christmas 
season. 

292
00:17:38,280 --> 00:17:40,160
It's hard. 
It's difficult with people like 

293
00:17:40,160 --> 00:17:42,840
that sometimes. 
And So what do we do about that?

294
00:17:43,000 --> 00:17:46,080
How do we actually create a 
sense of reconciliation? 

295
00:17:46,800 --> 00:17:49,480
Well, I want you to consider 
something. 

296
00:17:51,360 --> 00:17:54,520
Have you considered it's not 
about them and maybe it's about 

297
00:17:54,520 --> 00:18:03,280
you maybe, maybe in order to 
have some reconciliation, to 

298
00:18:03,280 --> 00:18:06,640
have some peace during the 
holidays, it's going to require 

299
00:18:07,120 --> 00:18:10,000
you not not, not not them 
changing. 

300
00:18:10,000 --> 00:18:11,800
Maybe it's going to require you 
changing. 

301
00:18:12,480 --> 00:18:14,160
Have you considered praying for 
that? 

302
00:18:15,200 --> 00:18:16,920
It's a challenge really is what 
I'm giving you. 

303
00:18:17,320 --> 00:18:21,080
I'm challenging you. 
I'm begging you because I'll, I 

304
00:18:21,080 --> 00:18:22,920
know I'll hear stories if you do
it. 

305
00:18:23,480 --> 00:18:27,480
I'm begging you to pray for God 
to not change their hearts, but 

306
00:18:27,480 --> 00:18:33,520
to change yours. 
Because that's the thing, we 

307
00:18:33,520 --> 00:18:36,680
often times we look at these 
people who drive us nuts and 

308
00:18:36,680 --> 00:18:38,920
maybe we only have to be around 
them once or twice a year, but 

309
00:18:38,920 --> 00:18:42,000
we dread it. 
Well, gosh, have you ever 

310
00:18:42,000 --> 00:18:47,120
thought about asking God to peel
away the layers of contention 

311
00:18:47,120 --> 00:18:50,480
that exist in your own heart? 
Have you thought about that as 

312
00:18:50,480 --> 00:18:54,160
an option rather than thinking 
about how terrible and annoying 

313
00:18:54,160 --> 00:19:01,840
they are? 
The thing is, as we pray that 

314
00:19:01,840 --> 00:19:04,920
prayer, it's dangerous. 
It's dangerous because it means 

315
00:19:04,920 --> 00:19:08,640
you might end up putting up with
some things or, or you know, 

316
00:19:08,640 --> 00:19:11,240
turning the other cheek when 
normally you would just let them

317
00:19:11,240 --> 00:19:14,520
have it because they deserve it.
But here's the thing about 

318
00:19:14,520 --> 00:19:17,520
making a prayer like that, a 
prayer for reconciliation, a 

319
00:19:17,520 --> 00:19:18,920
prayer for our own hearts to 
change. 

320
00:19:18,920 --> 00:19:24,360
Here's the thing, when we do 
that, God is going to be 

321
00:19:24,520 --> 00:19:27,960
faithful. 
He is going to be faithful. 

322
00:19:28,200 --> 00:19:31,440
And that's why it's dangerous 
and that's why it's challenging 

323
00:19:31,440 --> 00:19:34,040
because as you pray for your 
heart to change for these 

324
00:19:34,040 --> 00:19:36,880
people, God's going to do some 
work. 

325
00:19:39,000 --> 00:19:40,200
I'm going to do some real work 
in you. 

326
00:19:40,440 --> 00:19:44,320
Now, does that mean that prayer 
will take this, this home, this 

327
00:19:44,320 --> 00:19:46,360
these gatherings and make them 
perfect? 

328
00:19:46,680 --> 00:19:51,120
No, I am not selling you a bill 
of goods that won't work because

329
00:19:51,120 --> 00:19:53,040
guess what? 
You're going to pray and they're

330
00:19:53,040 --> 00:19:55,920
still going to be stupid. 
It's going to happen. 

331
00:19:56,560 --> 00:20:02,440
But but how will you receive 
their stupidity? 

332
00:20:03,200 --> 00:20:07,840
Because in wisdom, God. 
Who is changing your heart? 

333
00:20:07,840 --> 00:20:11,520
Because that's what you're 
begging for, man. 

334
00:20:11,560 --> 00:20:13,320
You know what he's going to do. 
He's going to give you a level 

335
00:20:13,320 --> 00:20:16,080
of discernment. 
A level of discernment to know 

336
00:20:16,200 --> 00:20:19,560
when to speak the law. 
In other words, when to give the

337
00:20:19,560 --> 00:20:22,720
hard truth. 
And then a level of discernment 

338
00:20:23,360 --> 00:20:27,000
when to give grace and when to 
give mercy and when to show care

339
00:20:27,000 --> 00:20:30,400
despite their flaws. 
That's how God's going to do it.

340
00:20:30,960 --> 00:20:33,800
So I'm going to encourage you. 
Pray the prayer. 

341
00:20:34,240 --> 00:20:39,520
Do it, do it, and then you know 
what you do after you pray that 

342
00:20:39,520 --> 00:20:44,960
prayer, you leave it alone. 
Leave it alone. 

343
00:20:44,960 --> 00:20:48,520
Go get a good night's sleep and 
just see what God will do with 

344
00:20:48,520 --> 00:20:51,840
all that. 
Come back and tell me about it 

345
00:20:51,840 --> 00:20:57,160
later, maybe. 
Now let me get to kind of our 

346
00:20:57,160 --> 00:21:03,680
last point here that Isaiah is 
pointing at in verse 22 and 23. 

347
00:21:04,160 --> 00:21:06,880
This is what he says. 
For as the new heavens and the 

348
00:21:06,880 --> 00:21:10,280
new earth that I make shall 
remain before me, says the Lord,

349
00:21:10,480 --> 00:21:13,320
so shall your offspring and your
name remain. 

350
00:21:14,000 --> 00:21:17,760
From new moon to new moon, from 
Sabbath to Sabbath, all flesh 

351
00:21:17,760 --> 00:21:20,800
shall come and worship before 
me, declares the Lord. 

352
00:21:23,720 --> 00:21:27,640
I read these verses and I'll be 
really honest with you. 

353
00:21:27,960 --> 00:21:30,920
Like it actually makes me a 
little sad. 

354
00:21:32,840 --> 00:21:36,560
And that's, that's not the point
of these verses, but it makes me

355
00:21:36,560 --> 00:21:40,040
a little sad because I have 
often, I have often times felt 

356
00:21:40,040 --> 00:21:44,320
like in my life that the best 
things that I get to experience,

357
00:21:44,320 --> 00:21:47,200
all the things that I know are 
really good, they just don't 

358
00:21:47,200 --> 00:21:49,520
remain as long as I want them 
to. 

359
00:21:49,520 --> 00:21:56,320
And that's difficult to process.
You know, the best vacations 

360
00:21:56,320 --> 00:21:59,600
I've ever been on, all the 
places I get to, I I've had the 

361
00:21:59,600 --> 00:22:02,200
opportunity to travel to. 
Yeah, that's that's come and 

362
00:22:02,200 --> 00:22:03,280
gone. 
That's that's over. 

363
00:22:03,280 --> 00:22:05,200
That didn't remain. 
I didn't get to stay there. 

364
00:22:05,920 --> 00:22:10,920
You know, the money, the money 
in my account, it goes out at 

365
00:22:10,920 --> 00:22:13,560
lightning speed. 
That doesn't remain. 

366
00:22:14,600 --> 00:22:18,560
My kids, Lord bless them, they 
are young adults now. 

367
00:22:20,000 --> 00:22:23,400
They did not remain small, which
means that I can't just pick 

368
00:22:23,400 --> 00:22:27,920
them up whenever I want to and 
hold them because they're living

369
00:22:27,920 --> 00:22:31,440
their lives as we have built 
them to do. 

370
00:22:32,080 --> 00:22:37,040
They haven't remained. 
And then, you know, my body. 

371
00:22:37,040 --> 00:22:40,440
It also reminds me often, 
especially when it's really 

372
00:22:40,440 --> 00:22:41,680
cold. 
I don't know if anybody else 

373
00:22:41,680 --> 00:22:43,000
feels that when it's really 
cold. 

374
00:22:43,760 --> 00:22:47,480
I can tell I'm getting older. 
I have not remained the person 

375
00:22:47,480 --> 00:22:51,400
that I was and relationships, 
they've been fractured and 

376
00:22:51,400 --> 00:22:55,840
broken. 
Even at my best efforts, the 

377
00:22:55,840 --> 00:22:57,920
relationships didn't remain 
where they were either. 

378
00:23:01,000 --> 00:23:06,400
Now I understand it sounds like 
I'm kind of cynical, kind of a 

379
00:23:06,400 --> 00:23:08,720
Debbie Downer. 
Merry Christmas again. 

380
00:23:08,720 --> 00:23:11,200
And I don't, I don't mean to be 
that way. 

381
00:23:12,800 --> 00:23:15,560
So what's the hope? 
How does this actually work? 

382
00:23:16,440 --> 00:23:21,120
Well, I think these verses, even
upon initial reading and even 

383
00:23:21,120 --> 00:23:26,760
though they they they push 
something in me, they also, they

384
00:23:26,760 --> 00:23:30,480
do give me hope. 
And they should, they should. 

385
00:23:30,480 --> 00:23:32,840
Hopefully when we walk out of 
here today and we see these 

386
00:23:33,040 --> 00:23:37,040
again, they will give us hope 
and they will give us joy and 

387
00:23:37,040 --> 00:23:40,120
peace. 
Knowing that there is a space 

388
00:23:40,120 --> 00:23:45,720
where which God is guaranteeing 
a home of love and peace and 

389
00:23:45,720 --> 00:23:47,560
joy. 
A place where none of those 

390
00:23:47,560 --> 00:23:51,680
things ever have to leave. 
A place of no contention, no 

391
00:23:51,680 --> 00:23:56,000
contention whatsoever. 
Only a place where we look at 

392
00:23:56,000 --> 00:24:00,000
each other and we can honestly 
say, brothers and sisters in 

393
00:24:00,000 --> 00:24:04,480
Christ, whom I deeply love. 
Now, how does that work? 

394
00:24:04,480 --> 00:24:06,000
How, how are we going to get 
there? 

395
00:24:06,280 --> 00:24:08,280
Well, I can tell you how we're 
going to get there, how we're 

396
00:24:08,280 --> 00:24:11,320
going to be able to remain in 
that home kind of by telling you

397
00:24:11,320 --> 00:24:15,000
a part of the Christmas story. 
That's how we can figure this 

398
00:24:15,000 --> 00:24:19,640
out. 
So God was not content to let us

399
00:24:19,840 --> 00:24:23,160
live without hope or live 
without freedom. 

400
00:24:23,920 --> 00:24:27,360
He was not content to leave us 
where we were, praise the Lord. 

401
00:24:27,880 --> 00:24:33,120
But because he was not content 
to do that, He told his son, You

402
00:24:33,120 --> 00:24:37,000
are no longer allowed to remain 
with me in heaven. 

403
00:24:37,840 --> 00:24:39,760
I need you to go dwell with 
them. 

404
00:24:42,600 --> 00:24:46,440
And dwell with us He did. 
He was born in our likeness. 

405
00:24:46,440 --> 00:24:50,960
He was born in our shape. 
Yet He was different, wasn't he?

406
00:24:51,600 --> 00:24:54,920
Because The thing is that sin 
that so deeply affects us and 

407
00:24:54,920 --> 00:24:58,360
messes up our relationship and 
causes us not to be able to go 

408
00:24:58,360 --> 00:25:01,600
to God in honesty, all those 
things, all those schemes of the

409
00:25:01,600 --> 00:25:05,040
devil, he remained faithful to 
God. 

410
00:25:05,040 --> 00:25:09,200
He remains sinless in all of his
work, in all of his days, so 

411
00:25:09,200 --> 00:25:14,680
that he might take our place. 
And, and in that he, he remained

412
00:25:14,760 --> 00:25:19,840
steadfast as they beat him and 
they cursed him. 

413
00:25:20,800 --> 00:25:25,680
He remained steadfast in that, 
and he remained strong as they 

414
00:25:25,680 --> 00:25:30,800
were nailing him to a cross. 
He remained faithful to the call

415
00:25:30,800 --> 00:25:34,720
of God in his life. 
And then even as God turned his 

416
00:25:34,720 --> 00:25:41,400
back on him, his own father, he 
remained in love because they, 

417
00:25:41,520 --> 00:25:43,560
they chided him. 
They told him like, hey, come on

418
00:25:43,560 --> 00:25:46,240
down, Savior, why don't you go 
ahead and do it? 

419
00:25:47,640 --> 00:25:50,280
And He could have, but He 
didn't. 

420
00:25:51,520 --> 00:25:54,920
He remained on the cross for you
and for me. 

421
00:25:55,360 --> 00:25:57,000
And then here's the best part of
all of it. 

422
00:25:58,680 --> 00:26:02,960
He remained God by coming out of
the tomb three days later. 

423
00:26:03,440 --> 00:26:06,400
He has remained God even in 
death. 

424
00:26:06,560 --> 00:26:08,440
He has brought himself back to 
life. 

425
00:26:08,440 --> 00:26:11,880
He lays down his life of his own
accord and he picks it up of his

426
00:26:11,880 --> 00:26:14,160
own accord. 
That is Jesus Christ our King. 

427
00:26:14,520 --> 00:26:17,960
And because he has remained God 
through life and through death, 

428
00:26:18,200 --> 00:26:22,080
that means we get to come home 
and we get to remain with God. 

429
00:26:22,080 --> 00:26:25,960
We get to remain in a place 
where sin and death no longer 

430
00:26:25,960 --> 00:26:28,160
kill and destroy us. 
It doesn't break our 

431
00:26:28,160 --> 00:26:30,520
relationships. 
It actually gives us a home to 

432
00:26:30,520 --> 00:26:33,280
stay in permanently. 
This is what God does. 

433
00:26:33,400 --> 00:26:36,120
It allows us to remain because 
He left. 

434
00:26:37,480 --> 00:26:42,600
Praise the Lord, it is so good 
that He left so that we can stay

435
00:26:44,240 --> 00:26:47,200
friends. 
I'm telling you this Christmas 

436
00:26:47,200 --> 00:26:51,440
season like I man, I want you to
remain in peace. 

437
00:26:51,440 --> 00:26:56,480
I want you to remain in joy and 
all of those things happen not 

438
00:26:56,480 --> 00:26:58,360
because of our outside 
circumstances. 

439
00:26:58,360 --> 00:27:03,240
They all happen just so when we,
when we remain in Christ, Amen. 

440
00:27:03,920 --> 00:27:08,760
Let's pray our Father in heaven,
it is so good to be in your 

441
00:27:08,760 --> 00:27:11,640
presence. 
It is good to be in your word. 

442
00:27:11,760 --> 00:27:17,520
But all the more, Lord, it is 
better for us that you are in us

443
00:27:17,520 --> 00:27:22,320
through your Holy Spirit. 
Father, I pray this morning that

444
00:27:22,560 --> 00:27:26,720
Your Word would dwell richly in 
us, that we would take it with 

445
00:27:26,720 --> 00:27:29,120
us, that it would impact our 
heads and our hearts and come 

446
00:27:29,120 --> 00:27:33,120
out through our mouths, 
especially during this time of 

447
00:27:33,120 --> 00:27:37,000
year when we have opportunities 
to speak to people and to talk 

448
00:27:37,000 --> 00:27:40,760
to people about You or don't. 
Give us safety. 

449
00:27:41,360 --> 00:27:45,680
Give us boldness and courage to 
speak Your truth about judgment,

450
00:27:46,520 --> 00:27:49,640
but also to speak Your truth 
about grace and mercy that is 

451
00:27:49,640 --> 00:27:51,520
extended through your Son Jesus 
Christ. 

452
00:27:52,320 --> 00:27:55,760
Father, in all these ways we 
trust you that you will do your 

453
00:27:55,760 --> 00:28:00,000
best work in and through us for 
our good and for your glory. 

454
00:28:00,760 --> 00:28:03,880
So Lord, we pray these things in
Jesus name, Amen. 

455
00:28:09,280 --> 00:28:11,520
Thanks for listening to ERC 
Sundays. 

456
00:28:11,840 --> 00:28:14,000
To support the work God is doing
at Emmaus Rd. 

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00:28:14,000 --> 00:28:17,920
Church, visit 
emmausrdonline.org/giving.

