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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message. 

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Well, friends, good morning. 
It is. 

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It's so good to be with you. 
I really mean that it's it's 

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wonderful to be worshipping with
you. 

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And I was just, you know, 
there's something fun that 

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happens when I I have the 
opportunity to exit my own 

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thoughts and just worship and 
certainly able to do that this 

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morning and in the freedom that 
God gives us. 

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It's incredible. 
It's amazing. 

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I I can't get into all of that 
because we'll just be here 

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forever. 
But thank you for worshipping 

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with us. 
I really mean that. 

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And it is just a gift to be with
all of you. 

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As we get started this morning, 
I I wanted to bring up an idea. 

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Oh, did I lose it? 
I think I'm OK. 

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Can you guys hear me in the 
back? 

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Yeah. 
OK. 

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One second, JT. 
There it is. 

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OK. 
I could have just yelled. 

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I tend to do that anyway because
I get excited, but it's probably

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not great for you. 
Well, anyway, I wanted to bring 

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up this, this man who I've been 
kind of thinking about and 

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researching a little bit. 
His name is Ralph Waldo Emerson.

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And the interesting thing about 
him, he, he lived in the 1800s 

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and he was an American 
philosopher and essayist and 

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writer and all these kinds of 
things. 

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Well, Ralph Waldo Emerson, he 
wrote this really interesting 

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essay. 
Oh, I lost it again. 

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Wait for it. 
Hey, there he is. 

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He wrote this really interesting
essay called, Now I've Just Lost

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it, self-reliance. 
Yeah, excellent. 

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So he wrote that essay called 
self-reliance. 

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And I'll tell you what, if you 
go and read it, it's, it's worth

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your time. 
But I'll tell you one thing for 

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sure. 
It's flawed. 

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It's flawed because in his 
philosophy, one of the things he

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does is he brings forward this 
very humanistic perspective as 

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if like we're the real deal, 
Like we're everything on Earth 

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that matters. 
And the other thing that's kind 

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of flawed about his philosophy, 
I think, is that he finds that 

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humans are the deciders of 
ultimate truth. 

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Now, I think there's some 
problems in that, but rather 

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than get into all that, let me 
tell you the one thing that I 

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read in that philosophical essay
that I think is really 

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important, that I think is 
really spot on. 

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He says something along these 
lines. 

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In order to be truly free, I 
have to be able to full stop 

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disagree with my previous self. 
In order to be truly free, I 

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have to be able to full stop 
disagree with my previous self. 

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Now that previous self could be 
a month ago, a week ago or two 

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minutes ago. 
But I need to have the freedom 

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to look at my former self and 
say I was wrong. 

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And that's real freedom to to be
able to not be held back by my 

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pride in all those things. 
Now why is this really 

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important? 
Let me get to that. 

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If we are not willing friends to
take a hard look at the words 

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that we choose or the, the 
lifestyles that we live, or even

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the greater culture that we live
in, if we're not willing to take

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a hard look and criticize those 
things, ultimately where we end 

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up is we end up just kind of 
being a cog in the wheel of our 

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culture. 
We, it's so easy to be 

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influenced by what the rest of 
the world around us says is true

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and right and good and the 
things that we should prioritize

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and do and all those kinds of 
things. 

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And when we don't stop and 
examine that and examine 

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ourselves and be willing to say,
hey, I'm wrong. 

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Sometimes we just, we become a 
robot of our culture. 

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And that's not actually terribly
helpful for any of us. 

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So, and I thought about this too
for myself. 

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Here's the thing, I'm not above 
like those cultural norms and 

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I'm certainly not above being 
influenced by them. 

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And, and to be honest with you, 
like confession time of my own 

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accord, Here's what I would do 
without, without God just 

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working in and through me. 
Here's what I would do. 

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I would justify all of my bad 
choices. 

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I can find a way to do that 
pretty easily. 

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I'm smart like that. 
I'm sure you are too. 

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But I would justify all my bad 
decisions and, and quite 

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honestly, what my priorities 
would be, how can I find the 

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greatest comfort for me at the 
least amount of resistance? 

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How can I do that? 
And I think honestly, that's 

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where a lot of us are. 
We're like, I need to be 

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comfortable, I need to be happy.
I'm going to prioritize that and

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I need the least amount of 
resistance in order to do those 

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things. 
And anything that does get in my

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way for those things, I'm going 
to just kind of like, see you 

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later, right? 
But do I have the strength? 

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Do I have the courage to admit 
that I'm selfish and I'm wrong 

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and that me, myself and I is not
what's important here? 

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Do I have the courage to say 
that? 

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I don't know. 
I don't know. 

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I think with God's help we can 
have that courage, But outside 

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of that, probably pretty 
difficult. 

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We look at that, we look at 
ourselves, or at least maybe I'm

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just talking about me, and all 
of you are just fine. 

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But then on the other side of 
the coin, there's God. 

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There's God who's never 
considered his own comfort, as 

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in his own happiness, as the 
primary reason for him to do 

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anything. 
No, this is the God who gave up 

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his only Son, who sacrificed his
only Son so that we, the 

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unrighteous, could become 
righteous. 

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That's what he did. 
Comfortability and happiness was

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not in his plan for his son. 
Now those things aren't bad, but

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man what if? 
What if we could be just a 

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little bit more like him each 
day? 

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What if we could come to the end
of ourselves and through what I 

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would call blessed self 
forgetfulness, start thinking 

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about other people and start 
saying I was wrong. 

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Imagine what could happen. 
It would change our communities,

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I'm sure of that. 
Well, anyway, we've been in the 

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book of Acts now for the summer,
and we're going to continue all 

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summer. 
And today we arrive in chapter 

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10. 
And in chapter 10, we're going 

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to see this interesting story 
where the two primary people, 

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you would say, are Peter the 
Apostle and a Roman centurion 

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named Cornelius. 
Now, the thing about all of this

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is that the things that we've 
already kind of brought up and 

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talked about today, this story 
of Cornelius meeting Peter, it's

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going to be kind of the maybe 
the kind of the penultimate 

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example of these truths that 
I've already brought up. 

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And so as we do that, I'd love 
for you to be able to kind of 

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see where we're going. 
And we're going to, we're going 

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to look at this through the lens
of three different things. 

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We're going to see that good is 
not good enough, and Cornelius 

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is going to teach us that. 
We're going to see that freedom 

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comes in God's truth, not our 
own. 

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We're going to learn that 
through Peter's experience. 

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And finally, we're going to see 
that belief changes everything. 

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And that goes for all of us. 
Are you ready? 

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Yeah. 
I got some nods. 

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That's, that's better than the 
last week because as you know, 

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I'm going to do it. 
I'm going to, I'm going to keep 

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going anyway, So be ready. 
It's fine. 

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All right, Well, we're going to 
read Acts chapter 10 verses 30 

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through 48. 
And we read all these things in 

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the name of Jesus. 
And Cornelius said, Four days 

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ago about this hour, I was 
praying in my house at the 9th 

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hour, and behold, a man stood 
before me in bright clothing and

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said, Cornelius, your prayers 
have been heard, and your alms 

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have been remembered before God.
Send therefore to Joppa, and ask

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for Simon, who is called Peter. 
He is lodging in the House of 

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Simon, a Tanner by the sea. 
So I sent for you at once, and 

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you have been kind enough to 
come. 

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Now, therefore we are all here 
in the presence of God, to hear 

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all that you have been commanded
by the Lord. 

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So Peter opened his mouth and 
said, truly, I understand that 

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God shows no partiality, but in 
every nation anyone who fears 

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him and does what is right is 
acceptable to him. 

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As for the word that he sent to 
Israel preaching good news of 

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peace through Jesus Christ, He 
is Lord of all. 

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You yourselves know what 
happened throughout all of 

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Judea, beginning from Galilee 
after the baptism that John 

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proclaimed, how God anointed 
Jesus of Nazareth with the Holy 

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Spirit and with power. 
He went about doing good and 

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healing all who are oppressed by
the devil. 

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For God was with him, and we are
witnesses to all that He did, 

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both in the country of the Jews 
and in Jerusalem. 

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They put him to death by hanging
him on a tree. 

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But God raised him on the third 
day, and made him appear, not to

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all people, but to us who had 
been chosen by God as witnesses 

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who ate and drank with Him after
He rose from the dead. 

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And he commanded us to preach to
the people and to testify that 

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He is the one appointed by God 
to be the Judge of the living 

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and the dead. 
To Him, all the prophets bear 

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witness that everyone who 
believes in Him receives 

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forgiveness of sins through His 
name. 

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While Peter was still saying 
these things, the Holy Spirit 

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fell on all those who heard the 
word. 

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And the believers from among the
circumcised who had come with 

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Peter were amazed because the 
gift of the Holy Spirit was 

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poured out even on the Gentiles,
for they were hearing them 

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speaking in tongues and 
extolling God. 

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Then Peter declared, Can anyone 
withhold water for baptizing 

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these people who have received 
the Holy Spirit just as we have,

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And he commanded them to be 
baptized in the name of Jesus 

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Christ. 
Then they asked him to remain 

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for some days. 
Here ends the reading of God's 

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Word. 
I have had, I believe, the good 

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fortune of being around what I 
think by most standards are 

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really good people the majority 
of my life. 

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And I say that because as, as 
I've lived, it has been apparent

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to me that the vast majority of 
people that I've known have 

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tried very hard to do the right 
thing in any given circumstance.

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Rarely have I met somebody who 
is just outright looking to harm

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somebody. 
That hasn't happened a lot. 

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It has happened, but it's it's 
not super often. 

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So again, I feel very blessed to
be able to say that like, I've 

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generally been around very good 
people. 

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And even as I thought about our 
congregation here, man, what a 

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gift. 
I don't say that lightly. 

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It is a gift to be able to live 
with people who are actively 

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trying to do the right thing. 
And we don't get it right all 

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the time. 
I understand that, but it's 

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worth the effort. 
Now, I was doing some research 

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this week and what I found 
because I was curious, like, 

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what makes a person good? 
Like, how do we, how do we even 

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grade or judge that? 
And so I did all sorts of 

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research and I end up finding 
this this doctor, this 

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psychologist. 
And I actually thought this list

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was pretty good because based on
everything that I've read like 

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this, this summed up things 
pretty well. 

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So our modern Western idea of a 
good person looks like this. 

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You have empathy, you're 
compassionate, you're kind, you 

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exercise altruism, which is 
thinking about others more than 

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you think about yourself. 
You have integrity and you have 

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an inclusive attitude. 
Those are the things that our 

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modern Western society says, OK,
do these things and you'll be a 

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good person. 
Do those things. 

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Now, what I find interesting 
about this especially, and we 

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talked about this recently, we 
tend to live in a very me first 

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culture. 
But if you pay attention to this

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list, those things that people 
say are good, five out of six of

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those things have to do with how
I treat other people. 

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Interesting, right? 
So there seems to be like a 

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cognitive dissonance here. 
There's some, there's some logic

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that's not hitting because 
again, in ourselves, it's like, 

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make me, me, me, me, me happy. 
I live for that, right? 

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But at the same time, we 
consider good people ones who 

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think about others more than 
they think about themselves. 

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Interesting, right? 
It's almost like there are a lot

225
00:12:51,120 --> 00:12:53,560
of hypocrites in this world. 
Weird. 

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00:12:54,920 --> 00:12:56,800
I can't believe it. 
I'm shocked. 

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00:12:57,280 --> 00:13:01,200
I'm shocked. 
Well, to to get us moving 

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00:13:01,200 --> 00:13:02,960
forward towards Cornelius. 
Here's the thing. 

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00:13:03,680 --> 00:13:07,200
Cornelius we learned in the 
text, if you read all of chapter

230
00:13:07,200 --> 00:13:10,600
10, he's a really good person. 
He really is. 

231
00:13:10,760 --> 00:13:14,320
By the standards of his day and 
even the standards of our own 

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00:13:14,320 --> 00:13:17,360
day some 2000 years later, this 
is a good guy. 

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00:13:17,760 --> 00:13:20,560
Like you can rely on him. 
And so let me just give you a 

234
00:13:20,560 --> 00:13:22,120
couple of things. 
We didn't read all this, but 

235
00:13:22,120 --> 00:13:25,360
I'll give you a, a short list of
the qualifiers that make 

236
00:13:25,360 --> 00:13:28,080
Cornelius good. 
First and foremost, he feared 

237
00:13:28,080 --> 00:13:31,840
God and he prayed. 
That's a great start. 

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00:13:32,280 --> 00:13:35,160
Now, in a, in a very secularized
world, we might go, OK, big 

239
00:13:35,160 --> 00:13:37,920
deal. 
But from my perspective, man, he

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00:13:37,920 --> 00:13:40,320
checks a really important box 
for me if he's going to be 

241
00:13:40,320 --> 00:13:43,120
considered a good guy. 
He fears God and he prays. 

242
00:13:43,600 --> 00:13:45,760
What else? 
The, the, the text says that 

243
00:13:45,760 --> 00:13:48,920
he's upright. 
That's that Greek word decayos, 

244
00:13:49,080 --> 00:13:53,400
which means fair. 
So get this, Cornelius is what 

245
00:13:53,440 --> 00:13:57,000
would be a modern day captain in
the military and he's got 

246
00:13:57,000 --> 00:14:00,520
control or power over 100 
soldiers underneath him. 

247
00:14:00,920 --> 00:14:06,200
And so he definitely as a Roman 
citizen and as a commander of 

248
00:14:06,200 --> 00:14:10,040
100 people, he absolutely has 
the right and the power to do 

249
00:14:10,320 --> 00:14:13,520
pretty much whatever he wants in
his in his like little part of 

250
00:14:13,520 --> 00:14:16,080
the world. 
He can command them to arrest 

251
00:14:16,080 --> 00:14:18,040
people and do whatever. 
But he didn't do that. 

252
00:14:18,480 --> 00:14:21,400
Everybody around him said, no, 
he's really fair. 

253
00:14:22,120 --> 00:14:24,760
And, you know, if you've ever 
spent any time with little kids,

254
00:14:24,760 --> 00:14:27,800
that's really important because 
that's not fair. 

255
00:14:27,800 --> 00:14:29,640
It's not fair. 
Oh, yeah, it is. 

256
00:14:29,760 --> 00:14:33,080
It is, but anyway, no, he's, 
he's really fair guy. 

257
00:14:33,280 --> 00:14:35,800
He it says the text says that he
gave alms. 

258
00:14:36,080 --> 00:14:39,200
In other words, what that means 
is he was very charitable. 

259
00:14:39,320 --> 00:14:42,560
So the the downtrodden and the 
broken and the poor of the 

260
00:14:42,560 --> 00:14:45,480
mistreated. 
Apparently he used his financial

261
00:14:45,480 --> 00:14:50,000
resources to help them. 
If we could all say that all the

262
00:14:50,000 --> 00:14:53,240
time again, I think we would 
probably have a little bit 

263
00:14:53,240 --> 00:14:55,800
better culture than we do now. 
But he certainly did that. 

264
00:14:56,120 --> 00:14:58,720
He included his family and his 
friends in the things that he 

265
00:14:58,720 --> 00:15:00,560
found really important in life 
giving. 

266
00:15:00,840 --> 00:15:04,040
And we know that because he 
invited all of them when he knew

267
00:15:04,040 --> 00:15:05,480
Peter was going to come and 
visit. 

268
00:15:05,680 --> 00:15:08,320
And he said this is going to be 
really good and I want to share 

269
00:15:08,320 --> 00:15:10,480
this. 
Good thing I'm not my faith. 

270
00:15:10,680 --> 00:15:12,480
It's personal, but it's not 
private. 

271
00:15:12,640 --> 00:15:15,600
I'm going to share it with you. 
And that's and that's a really 

272
00:15:15,800 --> 00:15:17,720
neat thing. 
And then finally, he was 

273
00:15:17,720 --> 00:15:22,160
incredibly humble again, for a 
person with this much power in 

274
00:15:22,160 --> 00:15:24,440
the position that he has, he's 
humble. 

275
00:15:24,440 --> 00:15:27,200
And we know that because when 
Peter shows up, he falls to the 

276
00:15:27,200 --> 00:15:29,600
ground. 
He falls to the ground. 

277
00:15:29,880 --> 00:15:32,680
Now come on, this is a Roman 
soldier who could have this guy 

278
00:15:32,680 --> 00:15:35,200
locked up for life. 
And instead of like kind of 

279
00:15:35,200 --> 00:15:38,200
lording his power over him, he 
falls down at his feet. 

280
00:15:38,600 --> 00:15:43,800
That's humility and that 
definitely is a sign of what we 

281
00:15:43,800 --> 00:15:47,960
would call a good person. 
Now, now that I've blown this 

282
00:15:47,960 --> 00:15:51,760
guy up and made him look like 
Superman, let me tell you that 

283
00:15:51,760 --> 00:15:54,440
good isn't good enough. 
How do we know that? 

284
00:15:54,760 --> 00:15:58,600
We know that because if good was
good enough for God, here's what

285
00:15:58,600 --> 00:16:01,840
would happen. 
God looks down on on a Cornelius

286
00:16:01,840 --> 00:16:04,480
and he says, oh man, you're 
really nailing this thing called

287
00:16:04,480 --> 00:16:06,080
life. 
You're so kind and you're 

288
00:16:06,080 --> 00:16:08,240
generous and you're and you're 
and you're humble. 

289
00:16:09,040 --> 00:16:12,200
Keep doing what you're doing and
I have little doubt that you're 

290
00:16:12,200 --> 00:16:14,160
going to have salvation. 
You're going to earn your way to

291
00:16:14,160 --> 00:16:15,160
heaven. 
Good job, buddy. 

292
00:16:15,160 --> 00:16:18,880
You keep it up. 
But God didn't do that, did he? 

293
00:16:19,960 --> 00:16:24,520
He didn't do that at all. 
Instead, he says in some way 

294
00:16:24,520 --> 00:16:27,760
you're not complete yet. 
You need to send for my servant 

295
00:16:27,760 --> 00:16:31,880
Peter so he can tell you the 
whole truth, so that this 

296
00:16:31,880 --> 00:16:35,080
goodness that you've been 
exhibiting can be complete in my

297
00:16:35,080 --> 00:16:37,560
son. 
That's how that works. 

298
00:16:38,160 --> 00:16:42,000
That's how that works. 
And so we, we have to recognize 

299
00:16:42,000 --> 00:16:43,520
that good is just never going to
be good enough. 

300
00:16:43,520 --> 00:16:45,520
Let me give you a story to prove
that point. 

301
00:16:46,720 --> 00:16:49,120
There was a college and I 
actually brought this up in 

302
00:16:49,120 --> 00:16:52,480
Bible study a couple weeks ago, 
but there was a college ethics 

303
00:16:52,480 --> 00:16:55,480
class and I can't remember what 
the college was, so forgive me. 

304
00:16:55,720 --> 00:16:59,360
But in this college ethics 
class, the the professor had his

305
00:16:59,360 --> 00:17:02,800
students go and read the Sermon 
on the Mount. 

306
00:17:03,120 --> 00:17:06,400
You can find that in chapters 5 
through 7 of Matthew, the Sermon

307
00:17:06,400 --> 00:17:08,079
on the Mount. 
I'll give you the short version 

308
00:17:08,160 --> 00:17:12,079
version of it, and it's this. 
Jesus takes the 10 commandments 

309
00:17:12,240 --> 00:17:16,119
and he puts them on steroids. 
It's insane. 

310
00:17:16,400 --> 00:17:19,480
So what happens to these college
kids is in this ethics class, 

311
00:17:19,680 --> 00:17:22,319
they come back after the weekend
and they're like, professor, 

312
00:17:22,319 --> 00:17:25,000
this is ridiculous. 
This is insane. 

313
00:17:25,240 --> 00:17:27,359
Nobody can live to this 
standard. 

314
00:17:28,400 --> 00:17:30,360
They're right. 
They're right. 

315
00:17:30,960 --> 00:17:36,880
And let me tell you, in Matthew 
548, Jesus says, therefore you 

316
00:17:36,880 --> 00:17:40,320
must be perfect as my heavenly 
Father is perfect. 

317
00:17:41,760 --> 00:17:47,160
How are you doing with that? 
Yeah, it's not great, is it? 

318
00:17:48,360 --> 00:17:51,480
I don't feel good about my 
chances if if the mark is 

319
00:17:51,480 --> 00:17:53,280
perfection. 
I'm not, I'm. 

320
00:17:53,480 --> 00:17:56,280
I'm telling you, man, it's not 
going to go well for me. 

321
00:17:58,840 --> 00:18:02,280
So what do we do? 
What do we do if the standard is

322
00:18:02,280 --> 00:18:07,240
perfection? 
Well, the only thing that we can

323
00:18:07,240 --> 00:18:10,560
do is we have to look at 
somebody who is perfect and that

324
00:18:10,560 --> 00:18:14,240
somebody who is perfect also has
to be kind enough and, and 

325
00:18:14,240 --> 00:18:17,320
giving enough to say, you know 
what, like I'm going to impute 

326
00:18:17,320 --> 00:18:20,280
my perfectness to you. 
I don't want credit for being 

327
00:18:20,280 --> 00:18:22,120
perfect. 
Let me give that to you. 

328
00:18:22,960 --> 00:18:26,040
That's Jesus Christ. 
That's exactly what he's done. 

329
00:18:26,280 --> 00:18:29,840
He's given us his perfectness 
because quite frankly, again, 

330
00:18:30,880 --> 00:18:35,040
there's just no way. 
The standard is ridiculous. 

331
00:18:35,320 --> 00:18:40,400
God expects perfection. 
Don't miss that because there is

332
00:18:40,400 --> 00:18:44,560
an entire world of people out 
there who, who's looking at God,

333
00:18:44,640 --> 00:18:46,480
quote UN quote. 
And they're saying, well, God 

334
00:18:46,480 --> 00:18:48,360
loves everybody all the time, no
matter what you do. 

335
00:18:48,360 --> 00:18:49,880
So it's great. 
Go ahead and do whatever you 

336
00:18:49,880 --> 00:18:50,840
want. 
Blank check. 

337
00:18:51,240 --> 00:18:56,560
No, God expects perfection, but 
inside that perfection, He's 

338
00:18:56,560 --> 00:18:59,840
also chasing every single one of
us. 

339
00:19:00,120 --> 00:19:03,720
And there is not a human on the 
planet that God is not going 

340
00:19:03,760 --> 00:19:06,120
after. 
There isn't 1. 

341
00:19:06,440 --> 00:19:11,120
And so in all of this, let me 
kind of sum this up so we can 

342
00:19:11,120 --> 00:19:14,320
keep moving forward in all of 
this, man, the standard is 

343
00:19:14,480 --> 00:19:17,120
lofty. 
It's ridiculously high. 

344
00:19:18,320 --> 00:19:22,160
But if we believe, and it sounds
so simple, it sounds like I'm 

345
00:19:22,160 --> 00:19:23,880
trying to sell you a bridge 
somewhere. 

346
00:19:24,200 --> 00:19:28,360
If we believe that's enough, 
that's enough. 

347
00:19:29,440 --> 00:19:33,320
So let's keep moving forward and
let's, let's look at let's look 

348
00:19:33,320 --> 00:19:35,880
at Peter and let's look at this 
idea of freedom. 

349
00:19:36,520 --> 00:19:41,680
Now, despite the fact that Peter
spent three plus years walking 

350
00:19:41,680 --> 00:19:46,400
and hanging out with Jesus, his,
his theology still wasn't quite 

351
00:19:46,400 --> 00:19:48,000
there. 
And that's OK. 

352
00:19:48,200 --> 00:19:50,120
I don't, I don't want to beat up
on Peter. 

353
00:19:50,120 --> 00:19:53,520
Too many people do that from 
from the stage and and I don't, 

354
00:19:53,560 --> 00:19:56,280
I don't love that for him. 
So we're going to we're going to

355
00:19:56,280 --> 00:19:58,320
give Peter a pass here and say, 
you know what? 

356
00:19:58,320 --> 00:20:03,240
It's OK, we mess up too. 
And so the relation. 

357
00:20:03,240 --> 00:20:06,680
So why is Peter the way he is? 
Why was this such a big deal for

358
00:20:06,680 --> 00:20:09,160
him to go and see Cornelius? 
Well, here's the background. 

359
00:20:10,640 --> 00:20:15,240
The Jewish people, you know, of 
Peter's day, and for a long time

360
00:20:15,240 --> 00:20:18,800
before that, they didn't always 
particularly get a well along 

361
00:20:18,800 --> 00:20:21,120
well with their neighbors. 
Why is that? 

362
00:20:21,760 --> 00:20:25,040
Well, Jewish people are 
monotheistic, meaning that they 

363
00:20:25,720 --> 00:20:29,080
love and Revere one God. 
Everybody around them is 

364
00:20:29,080 --> 00:20:31,880
polytheistic, meaning that they 
have a lot of different gods, 

365
00:20:32,080 --> 00:20:33,960
right? 
So that's a, that's a pretty 

366
00:20:33,960 --> 00:20:38,240
important difference. 
Also, of course, Jews have the 

367
00:20:38,240 --> 00:20:40,840
law. 
They have these very high, 

368
00:20:40,840 --> 00:20:45,040
ridiculously high moral 
standards, and they have pretty 

369
00:20:45,040 --> 00:20:48,120
strict food laws too. 
And so you look at their 

370
00:20:48,120 --> 00:20:51,240
neighbors and the neighbors are 
like, man, my standard of 

371
00:20:51,240 --> 00:20:55,120
morality is pretty much whatever
I can get away with, right? 

372
00:20:55,360 --> 00:20:57,400
And, and some people still live 
like that. 

373
00:20:57,400 --> 00:21:00,960
So I'm only living within the 
bounds of like, you know what, 

374
00:21:01,000 --> 00:21:03,640
what's, you know, our civil 
society says. 

375
00:21:03,640 --> 00:21:05,400
But and I'm even going to push 
that. 

376
00:21:05,880 --> 00:21:09,040
I mean, come on. 
Like who doesn't go 70 in a 55? 

377
00:21:09,920 --> 00:21:12,640
Come on, man, you know, you do, 
you know, you do. 

378
00:21:13,200 --> 00:21:15,920
Now State Farm is tracking me, 
so I try not to do that. 

379
00:21:15,920 --> 00:21:19,320
But that's a whole different 
topic anyway. 

380
00:21:20,440 --> 00:21:23,360
But yeah, so of course, Peter, 
who grew up in this, in this 

381
00:21:23,360 --> 00:21:26,800
culture, in this society where 
Jewish people look down on 

382
00:21:26,800 --> 00:21:30,080
gentiles, that is all non Jewish
people, they look down on him. 

383
00:21:30,080 --> 00:21:32,520
And they said, you know what? 
They're really kind of gross. 

384
00:21:33,400 --> 00:21:36,480
They're kind of, they're kind of
dirty and they eat nasty food. 

385
00:21:36,720 --> 00:21:40,320
Like, come on, who eats bacon? 
That's disgusting, right? 

386
00:21:40,600 --> 00:21:43,800
And so like there's all these 
things that they would look down

387
00:21:43,800 --> 00:21:46,200
on them. 
And so Peter's a, he's a product

388
00:21:46,200 --> 00:21:49,000
of his culture. 
And so when God tells him like, 

389
00:21:49,000 --> 00:21:52,080
hey, you need to go talk to this
guy, Cornelius, he's like, I 

390
00:21:52,560 --> 00:21:55,960
don't know about all that 
because if I go spend time with 

391
00:21:55,960 --> 00:21:57,600
him, I'm going to have to eat in
his house. 

392
00:21:57,600 --> 00:21:59,640
And Lord, I don't eat unclean 
things. 

393
00:21:59,640 --> 00:22:01,920
I am far above that. 
You know, I am. 

394
00:22:03,040 --> 00:22:06,880
And God's like, don't call 
anything unclean or common that 

395
00:22:06,880 --> 00:22:10,440
I have made clean. 
Don't you dare do that. 

396
00:22:10,720 --> 00:22:14,480
Don't you dare use your cultural
prejudice to look down on my 

397
00:22:14,480 --> 00:22:17,720
people. 
Don't do that, right? 

398
00:22:18,000 --> 00:22:21,920
And so Peter has to Peter has to
admit something and, and here's 

399
00:22:21,920 --> 00:22:25,880
what he ends up admitting. 
Peter opened his mouth and said,

400
00:22:25,880 --> 00:22:29,160
truly, I understand that God 
shows no partiality, but in 

401
00:22:29,160 --> 00:22:32,560
every nation, everyone who fears
him and does what is right is 

402
00:22:32,560 --> 00:22:35,040
acceptable to him. 
Do you know what's happening 

403
00:22:35,040 --> 00:22:39,800
here? 
Do you see that regardless of 

404
00:22:39,800 --> 00:22:44,000
socio economic status, 
regardless of race, regardless 

405
00:22:44,000 --> 00:22:47,880
of gosh, pick something under 
the sun, regardless of all those

406
00:22:47,880 --> 00:22:52,080
things, God is chasing down 
every single one of us. 

407
00:22:52,960 --> 00:22:56,760
And it doesn't matter what I 
have done in my past and it 

408
00:22:56,760 --> 00:22:58,640
doesn't matter what I'm doing 
today. 

409
00:22:58,800 --> 00:23:01,560
God still wants to be in a 
relationship with me and He 

410
00:23:01,560 --> 00:23:05,560
wants a relationship with you. 
That doesn't change regardless 

411
00:23:05,560 --> 00:23:08,880
of what you've done. 
He is chasing all of us. 

412
00:23:09,080 --> 00:23:12,120
All of us are his people. 
All of us are made in His image.

413
00:23:12,640 --> 00:23:16,280
And there's only one way. 
And we know that's true because 

414
00:23:16,280 --> 00:23:19,480
Jesus quite famously says I am 
the way in the truth and the 

415
00:23:19,480 --> 00:23:21,520
life. 
No one comes to the Father 

416
00:23:21,520 --> 00:23:27,720
except through me. 
So, so what's what? 

417
00:23:27,720 --> 00:23:31,400
What, what can Peter do? 
He has to, he has to say, you 

418
00:23:31,400 --> 00:23:32,880
know what? 
I was wrong. 

419
00:23:34,160 --> 00:23:37,280
Gosh, you went on. 
How hard must that have been for

420
00:23:37,280 --> 00:23:40,040
Peter? 
He, he, he goes in this guy's 

421
00:23:40,040 --> 00:23:43,520
house and he's probably really 
uncomfortable and there's bacon 

422
00:23:43,520 --> 00:23:46,200
cooking or who knows what he's 
like, Oh, no, I could never. 

423
00:23:46,680 --> 00:23:52,800
And God says, don't you dare, 
Don't you dare look down on my 

424
00:23:52,800 --> 00:23:56,760
people. 
They are mine as much as you are

425
00:23:56,760 --> 00:23:58,600
mine. 
Don't you dare. 

426
00:24:03,000 --> 00:24:06,160
Now here's the thing. 
Here's why it's emotionally 

427
00:24:06,160 --> 00:24:13,640
taxing to talk about this 
because we have a history in our

428
00:24:13,640 --> 00:24:18,200
country of doing just that 
thing, of taking somebody made 

429
00:24:18,200 --> 00:24:24,520
in God's image and making them 
less than God says. 

430
00:24:24,520 --> 00:24:28,760
Don't you dare. 
They're mine and they are worthy

431
00:24:28,760 --> 00:24:32,800
of your love and your respect. 
I am seeking all of my children 

432
00:24:32,960 --> 00:24:35,240
from every nation, from every 
corner of the earth. 

433
00:24:36,000 --> 00:24:37,600
Don't you dare call them 
unclean. 

434
00:24:40,400 --> 00:24:43,440
You probably have a person in 
your life or two or multiple 

435
00:24:43,440 --> 00:24:50,040
that you know and you won't say 
it out loud because our culture 

436
00:24:50,040 --> 00:24:54,480
wouldn't like that. 
But man, you don't like him and 

437
00:24:54,480 --> 00:24:55,600
you think you're better than 
them. 

438
00:24:58,360 --> 00:25:03,280
God has a word for you. 
Got to check your heart. 

439
00:25:06,480 --> 00:25:09,520
Now before I wrap up this point 
real quick, I do. 

440
00:25:09,520 --> 00:25:12,240
I do want to say something 
because you may have heard me 

441
00:25:12,240 --> 00:25:16,600
say something that I didn't say.
So I'm going to give you a quote

442
00:25:16,600 --> 00:25:18,600
from New Testament scholar NT, 
right? 

443
00:25:18,840 --> 00:25:22,360
And he's going to clear up any 
misnomers you may have heard and

444
00:25:22,360 --> 00:25:26,800
what I just said. 
He says this God has no 

445
00:25:26,800 --> 00:25:29,280
favorites. 
That doesn't mean that God runs 

446
00:25:29,280 --> 00:25:32,640
the world as a democracy, or 
that he simply validates and 

447
00:25:32,640 --> 00:25:36,680
accepts everyone's opinion about
everything or everyone's chosen 

448
00:25:36,680 --> 00:25:39,800
lifestyle. 
It means that there are no 

449
00:25:39,800 --> 00:25:44,520
ethnic, geographical, cultural 
or moral barriers any longer in 

450
00:25:44,520 --> 00:25:47,520
the way of anyone and everyone 
being offered forgiveness and 

451
00:25:47,520 --> 00:25:50,400
new life. 
This is a message that is far 

452
00:25:50,400 --> 00:25:53,160
more powerful than the 
easygoing, laissez faire 

453
00:25:53,160 --> 00:25:57,480
tolerance with which temporary 
Western society so easily 

454
00:25:57,480 --> 00:26:01,080
embraces. 
Cornelius didn't want God or 

455
00:26:01,080 --> 00:26:05,200
Peter to just tolerate him. 
He wanted to be welcomed, 

456
00:26:05,360 --> 00:26:07,760
forgiven, healed and 
transformed. 

457
00:26:08,000 --> 00:26:14,640
And so he was in his belief. 
I hope that makes sense. 

458
00:26:15,080 --> 00:26:17,520
And if it doesn't, we can get 
coffee sometime. 

459
00:26:18,000 --> 00:26:22,560
I'll explain it a little bit 
further through his belief. 

460
00:26:23,360 --> 00:26:27,960
Completely justified. 
And so let me get to the right 

461
00:26:27,960 --> 00:26:33,360
thing here. 
Make sure I'm there, this 

462
00:26:33,360 --> 00:26:36,520
belief, it's a, it can change 
everything. 

463
00:26:37,080 --> 00:26:39,880
And I don't mean to be like 
overly dramatic when I say that 

464
00:26:39,880 --> 00:26:42,760
I'm not trying to get a rise out
of you or anything, but it 

465
00:26:42,760 --> 00:26:45,640
really does. 
Your faith in Jesus Christ. 

466
00:26:45,640 --> 00:26:47,640
It absolutely changes 
everything. 

467
00:26:47,960 --> 00:26:51,800
And if it's not changing some 
things in your life, I guess 

468
00:26:51,800 --> 00:26:55,600
what I would ask you is to 
examine a little bit further, 

469
00:26:56,000 --> 00:26:59,200
pray a little bit more and see 
what happens. 

470
00:26:59,320 --> 00:27:02,400
God is going to do some good 
work through you. 

471
00:27:02,800 --> 00:27:05,640
Now one of the things that 
happens here at the towards the 

472
00:27:05,640 --> 00:27:11,000
end of this story is that Peter,
Peter talks, he opens up his 

473
00:27:11,000 --> 00:27:14,480
mouth as the Bible says, and he 
gives this, he gives this great 

474
00:27:14,480 --> 00:27:17,320
kind of overview of what the 
gospel is. 

475
00:27:17,640 --> 00:27:20,160
And he says this. 
And we are witnesses of all that

476
00:27:20,160 --> 00:27:23,320
he did both in the country of 
the Jews and in Jerusalem. 

477
00:27:23,520 --> 00:27:25,920
They put him to death by hanging
him on a tree. 

478
00:27:26,120 --> 00:27:29,480
But God raised him on the third 
day and made him to appear to 

479
00:27:29,480 --> 00:27:31,160
him. 
All the prophets bear witness 

480
00:27:31,360 --> 00:27:35,040
that everyone who believes in 
him receives forgiveness of sins

481
00:27:35,360 --> 00:27:38,120
through his name. 
Preach. 

482
00:27:38,680 --> 00:27:42,680
Let it go. 
Peter, man, my guy, my guy. 

483
00:27:43,320 --> 00:27:48,120
Here's the thing. 
I think it's easy for the 

484
00:27:48,120 --> 00:27:51,720
original hearers of what Peter 
said to catch something that we 

485
00:27:51,720 --> 00:27:54,120
don't get in our in our modern 
culture, right? 

486
00:27:54,280 --> 00:27:56,840
It's 2000 years removed. 
Sometimes we miss things. 

487
00:27:57,160 --> 00:27:59,880
But here's the thing. 
When Peter says that they hung 

488
00:27:59,920 --> 00:28:03,680
Jesus on a tree that is going to
perk up their ears in a way that

489
00:28:03,680 --> 00:28:06,280
it probably doesn't ours. 
Let me explain. 

490
00:28:07,000 --> 00:28:11,640
For hundreds of years, the kind 
of worst people in in that 

491
00:28:11,640 --> 00:28:13,680
society, what would they do to 
them? 

492
00:28:14,080 --> 00:28:18,280
They're going to publicly 
execute them in such a way that 

493
00:28:18,920 --> 00:28:23,280
they believe that anybody who 
was hung on a tree was cursed by

494
00:28:23,280 --> 00:28:26,400
the divine. 
That's why they did that, 

495
00:28:26,600 --> 00:28:28,480
because it's not enough just to 
kill you. 

496
00:28:28,480 --> 00:28:30,240
It's not enough just to 
humiliate you. 

497
00:28:30,360 --> 00:28:34,920
We want you to be cursed by God 
himself, right? 

498
00:28:35,960 --> 00:28:38,520
The the Biblical encyclopedia 
puts it this way. 

499
00:28:38,920 --> 00:28:43,120
A curse from the Lord often 
signifies divine judgment and 

500
00:28:43,120 --> 00:28:46,400
withdrawal of his favor and his 
protection. 

501
00:28:48,200 --> 00:28:50,200
So are you hearing what they 
heard now? 

502
00:28:51,000 --> 00:28:54,320
The withdrawal of God's favor 
and his protection? 

503
00:28:55,720 --> 00:28:58,400
Friends, if you're not picking 
up on this, let me help you out.

504
00:28:58,760 --> 00:29:05,120
Because Jesus Christ as God's 
only son, man, favored by the 

505
00:29:05,120 --> 00:29:08,560
Lord, right? 
So favored, in fact, that God's 

506
00:29:08,560 --> 00:29:11,640
like, hey, why don't you take a 
vacation to earth? 

507
00:29:12,160 --> 00:29:15,680
And so favored, in fact, that 
he's like, hey, you know what? 

508
00:29:15,680 --> 00:29:19,360
These people, they keep messing 
up, They're worshipping idols. 

509
00:29:19,880 --> 00:29:22,880
They're, they're, they're, 
they're worshipping the created 

510
00:29:22,880 --> 00:29:25,200
things rather than the creator. 
And you know what? 

511
00:29:25,360 --> 00:29:27,840
I need that fixed. 
And you know how I'm going to do

512
00:29:27,840 --> 00:29:30,280
it. 
Oh, favored one, you're going to

513
00:29:30,280 --> 00:29:33,680
pay for it. 
See what's happening here? 

514
00:29:36,080 --> 00:29:41,240
The favor of God was taken away 
from His only Son, Jesus Christ.

515
00:29:41,480 --> 00:29:43,320
And where was where did that 
favor land? 

516
00:29:43,320 --> 00:29:46,280
It landed on you and me as we 
believe. 

517
00:29:46,520 --> 00:29:48,480
And this is how belief changes 
everything. 

518
00:29:48,680 --> 00:29:52,880
As we believe we understand that
God has given us His total 

519
00:29:52,880 --> 00:29:55,240
favor. 
Gosh, you know what the 

520
00:29:55,240 --> 00:29:58,520
implications of that are? 
That means that we are truly 

521
00:29:58,600 --> 00:30:02,680
free because of the creator of 
all the universe looks at me and

522
00:30:02,680 --> 00:30:05,400
says, I know what you've done. 
But you know what, I love you 

523
00:30:05,440 --> 00:30:08,720
anyway. 
I you are my favorite child. 

524
00:30:10,480 --> 00:30:13,760
I don't I never played favorites
with my kids. 

525
00:30:13,760 --> 00:30:17,960
I don't think they might tell 
you different, but man, imagine 

526
00:30:17,960 --> 00:30:22,960
being God's favorite. 
Imagine that if you can put that

527
00:30:22,960 --> 00:30:25,240
into your heart and you can put 
that into your head, that 

528
00:30:25,240 --> 00:30:28,560
changes you and it changes you 
because it doesn't matter if 

529
00:30:28,560 --> 00:30:30,120
people criticize me. 
It doesn't matter. 

530
00:30:30,240 --> 00:30:33,680
Now I can say I'm wrong and I 
don't need to worry about my 

531
00:30:33,680 --> 00:30:37,640
pride because even in being 
wrong sometimes I know I'm 

532
00:30:37,640 --> 00:30:40,720
favored by my God, the creator 
of the universe. 

533
00:30:40,960 --> 00:30:44,000
That Oh my gosh, friends, you 
put that into your heart. 

534
00:30:44,240 --> 00:30:47,320
It will change you. 
I promise it will. 

535
00:30:48,880 --> 00:30:51,960
The other thing he lost God's 
protection. 

536
00:30:53,360 --> 00:31:00,520
My goodness, friends, it's not 
that just Jesus just lost God's 

537
00:31:00,520 --> 00:31:04,360
protection. 
It's that he took his full wrath

538
00:31:04,360 --> 00:31:07,760
and he took his full judgement. 
There's a big difference there, 

539
00:31:09,040 --> 00:31:11,880
right? 
So he's beaten and he's scorned 

540
00:31:12,120 --> 00:31:16,480
and he's mocked. 
He's whipped almost to the point

541
00:31:16,480 --> 00:31:18,280
where you can't tell he's a 
human anymore. 

542
00:31:18,440 --> 00:31:20,760
He's pierced and he's put on 
display. 

543
00:31:21,280 --> 00:31:22,800
That's not losing God's 
protection. 

544
00:31:22,960 --> 00:31:25,120
That's somebody's got a a beef 
with you. 

545
00:31:25,440 --> 00:31:27,240
That's somebody who's got a 
problem with you. 

546
00:31:28,280 --> 00:31:32,360
God took up a problem with his 
Son so that he can make you free

547
00:31:35,160 --> 00:31:36,480
man. 
Get that in your heart and in 

548
00:31:36,480 --> 00:31:38,800
your head. 
Get that in your heart and your 

549
00:31:38,800 --> 00:31:43,440
head that that you have God's 
favor as you believe in Him. 

550
00:31:43,880 --> 00:31:47,360
You, you have God's protection 
as you believe in him. 

551
00:31:47,560 --> 00:31:49,600
And that doesn't mean that 
everything's going to go just 

552
00:31:49,600 --> 00:31:53,400
exactly the way we want it, Man,
we feel that we hurt. 

553
00:31:54,840 --> 00:31:57,720
We go through hard things. 
But man, God has protected the 

554
00:31:57,720 --> 00:32:00,440
most important thing you have 
and that is your very soul. 

555
00:32:00,720 --> 00:32:03,080
He has protected it on to 
eternity. 

556
00:32:04,000 --> 00:32:07,720
Amen. 
Friends, I hope you walk out of 

557
00:32:07,720 --> 00:32:13,040
here feeling favored, protected 
and loved because you are all 

558
00:32:13,040 --> 00:32:15,320
those things as you believe in 
Jesus Christ. 

559
00:32:16,520 --> 00:32:23,000
Let's pray. 
Our Father in heaven, we are 

560
00:32:23,000 --> 00:32:27,080
humbled. 
We are humbled by your grace and

561
00:32:27,080 --> 00:32:30,760
your mercy towards us, which 
Lord, I know for me I don't 

562
00:32:30,760 --> 00:32:34,120
deserve that. 
I have done nothing to earn your

563
00:32:34,120 --> 00:32:38,880
favour, yet here you are giving 
your Son. 

564
00:32:41,040 --> 00:32:43,600
Lord, we cannot thank you enough
for the gospel. 

565
00:32:44,000 --> 00:32:46,760
We can't thank you enough for 
changing our hearts and our 

566
00:32:46,760 --> 00:32:49,200
minds. 
Lord, help us to admit when 

567
00:32:49,200 --> 00:32:53,520
we're wrong. 
Help us to see people the way 

568
00:32:53,520 --> 00:32:58,280
that you see people. 
Lord, help us to freely give the

569
00:32:58,280 --> 00:33:02,280
gospel to everyone who needs it,
that we might speak the truth 

570
00:33:02,280 --> 00:33:04,840
about Your love and Your grace 
and Your mercy towards us. 

571
00:33:05,680 --> 00:33:10,240
Use Your Spirit to infect us and
change our communities that we 

572
00:33:10,240 --> 00:33:15,360
might multiply for the Gospel. 
Lord, we lift up all these 

573
00:33:15,360 --> 00:33:18,240
things to you in the name of 
Jesus Christ, who is our Lord 

574
00:33:18,240 --> 00:33:20,000
and our King. 
Amen. 

575
00:33:24,800 --> 00:33:27,080
Thanks for listening to ERC 
Sundays. 

576
00:33:27,400 --> 00:33:29,560
To support the work God is doing
and Emmaus Rd. 

577
00:33:29,560 --> 00:33:33,520
Church, visit 
emmausrdonline.org/giving.

