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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message. 

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Today marks the day in our 
movement of the book of Exodus 

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and beyond. 
It marks the day where we're 

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going to actually exit the 
honeymoon phase a little bit. 

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Because if you think about this,
what's been happening so far is 

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that God has been doing all of 
the primary work. 

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He's been walking people along. 
And so we've seen all these 

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great miracles and all these 
really cool things are happening

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in the lives of the people who 
trust and believe in Him. 

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Yet we need to move into a space
out of the honeymoon phase and 

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into a longer, more sustainable 
relationship. 

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I think we see that in humans 
too. 

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If you've ever first fallen in 
love with somebody or you meet a

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brand new friend, you know, 
there's there's all these very 

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high and just big emotions and 
all those feelings. 

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But what we need to do long term
is we need to be create a 

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sustainable relationship that 
looks like that's very 

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approachable. 
And so how then do we approach 

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the Lord? 
Well, in order to approach him, 

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I think that there's there's 
five ways that this text that we

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have from Exodus 19 is going to 
help us understand that. 

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I would say just for any of you 
who are scared, you're like, OK,

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I expected a longer service, but
you're normally like a 

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three-point preacher. 
Why are there 5? 

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I'll tell you that I'm going to 
move through these fairly 

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quickly as I can, and we'll do 
our best. 

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I really will. 
But I do think that the text 

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leads us in a logical line. 
These are the ways that we can 

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approach God. 
This is the process that we do 

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that. 
And so let me name them for you.

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First of all, we need to 
recognize that we're already 

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accepted. 
That's an important thing. 

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Then we receive and live out His
law, and then we recognize that 

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we're His holy representatives. 
We see that the Lord is good, 

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not safe, and then finally, we 
approach Him through Christ 

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alone. 
So that is the lens with which 

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we will view Exodus 19 today. 
And so if you have your Bibles 

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and you and you want to get 
those out or they're kind of in 

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the seats in front of you, you 
can follow along that way or you

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can follow along on the screen. 
That is also just fine. 

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So we'll be reading Exodus 19 
one through 6, and then we jump 

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ahead and we read 16 through 22,
and we read this in Jesus name. 

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On the third new moon, after the
people of Israel had gone out of

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the land of Egypt on that day, 
they came into the wilderness of

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Sinai. 
They set out from Refidim and 

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came into the wilderness of 
Sinai, and they encamped in the 

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wilderness there. 
There Israel encamped before the

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mountain. 
While Moses went up to God. 

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The Lord called him out of the 
mountain, saying, Thus you shall

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say to the House of Jacob, and 
tell the people of Israel, You 

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yourselves have seen what I did 
to the Egyptians, and how I bore

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you on eagle's wings and brought
you to myself. 

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Now therefore, if you will 
indeed obey my voice and keep my

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covenant, you shall be my 
treasured possession among all 

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the peoples, for the earth is 
mine, and you shall be to me a 

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Kingdom of priests and a holy 
nation. 

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These are the words that you 
shall speak to the people of 

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Israel. 
Jumping ahead to verse 16, on 

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the morning of the third day 
there were thunders and 

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lightnings and a thick cloud on 
the mountain, and a very loud 

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trumpet blast, so that all the 
people of the camp trembled. 

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Then Moses brought the people 
out of the camp to meet God, and

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they took their stand at the 
foot of the mountain. 

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Now Mount Sinai was wrapped in 
smoke, because the Lord had 

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descended on it, and fire, the 
smoke of it went up like the 

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smoke of a kiln, and the whole 
mountain trembled greatly. 

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And as the sound of the trumpet 
grew louder and louder, Moses 

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spoke, and God answered him in 
the Thunder. 

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The Lord came down on Mount 
Sinai to the top of the 

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mountain, And the Lord called 
Moses up to the top of the 

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mountain. 
And Moses went up. 

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And the Lord said to Moses, Go 
down and warn the people, lest 

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they breakthrough to the Lord, 
to look. 

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And many of them perish. 
And let the priests who come 

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near to the Lord consecrate, 
consecrate themselves, lest the 

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Lord break out against them. 
Here ends the reading of God's 

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Word. 
So we have these ways that we 

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are called to approach God. 
And first and foremost, friends,

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if we don't get anything else 
today, I hope we get more than 

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this. 
But if you don't get anything 

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else today, please see that 
first and foremost, before 

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you've ever done anything, God 
has already accepted you. 

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We see this in verse 4 when He 
talks about the fact that He 

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brought them out. 
He bore them out. 

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Now had they done anything yet 
besides grumble and complain and

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cry and Nope, they've done 
nothing at all. 

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And he brought them out anyway. 
He, he loved them anyway. 

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Now, I would say that the 
interesting thing about this is 

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that Christianity, and we've 
talked about this before, but 

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Christianity is wholly unique in
the other world religions. 

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Because if you follow Islam, for
example, and I've taken some 

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notes here, if you want to go to
paradise, as Islam talks about 

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it, that is earned by fulfilling
core beliefs and performing good

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deeds. 
And if you really want to know, 

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the only way in Islam to assure 
yourself that you will be in 

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paradise with Allah is to die a 
martyr doing his work. 

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That is dangerous talk and I 
think it has led to a lot of the

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radicalism of that particular 
religion. 

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Now on Buddhism, what you do is 
you accumulate this wholesome 

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karma and, and that karma and, 
and those ethical actions, 

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eventually they lead you into 
this otherworldly kind of 

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spiritual thing. 
You are no longer yourself. 

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You're just a part of the 
spiritual whole. 

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And you can do that by following
the eightfold path. 

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You have to earn your way there 
by making sure you do all the 

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steps. 
Judaism, of course, is 

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determined by how well you 
follow the law of God. 

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And so your reward is equal to 
your ability to earn and follow 

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the law of God. 
Now, my favorite one that I 

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researched this week is 
Hinduism. 

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Now, Hinduism is not so 
different from Buddhism in that 

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like there's kind of an A karma 
account that you're building up 

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and then when you do bad things 
like that account is deducted a 

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little bit. 
But my favorite thing about 

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Hinduism is this. 
If somehow you've built up your 

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account by good works enough, 
you can make it to their version

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of heaven or paradise or 
whatever. 

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Now, the crazy thing about this 
that I, it just makes me laugh. 

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It's terrible. 
I shouldn't laugh at it, but it 

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makes me laugh because it's like
what happens is you spend so 

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much time in that paradise or in
that heaven or whatever and it's

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like a gas tank. 
Eventually all of your good 

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deeds, they like whittle down, 
whittle down, whittle down and 

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guess what you get to do? 
You get to come back to Earth 

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and start over again. 
It's insane. 

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It's insane. 
But the whole point of all of 

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these different religions is 
that you have to earn your way 

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into whatever you're going to 
get. 

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But that's not how God acts. 
Now, if we think about all those

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different religions and we think
about what it looks like to earn

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our salvation, maybe the maybe 
we have a human element here 

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that actually bumps up against 
that. 

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And that would be the 
relationship, I think, between 

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parents and their children. 
So, for example, when my wife 

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was pregnant with either of our 
kids, I know for sure that we 

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love those kids no matter what. 
They hadn't spoken yet. 

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They hadn't cried yet. 
They haven't done anything to 

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earn or take away our respect 
for them. 

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But we love them dearly. 
We would do anything for them, 

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right? 
So that is probably the closest 

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thing we can see on the human 
side. 

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So like how God treats us, how 
he looks at us. 

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Now consider this, what if, for 
example, we took these other 

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religions of face value and, and
actually how most people, you 

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know, treat other people. 
And we said, OK, well, your 

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perfect adherence to doing what 
I tell you, doing the rules, 

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doing the law. 
That's what I expect from you. 

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And, and, and as soon as you 
stop doing that, I no longer 

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love you. 
I'm kicking you out of my life. 

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I would tell you that there is 
not a parent in this room who 

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loves their kid past the age of 
2. 

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Not a chance. 
If you made it through the 

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terrible twos with your kids and
they didn't break any of the 

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rules and they didn't make you 
mad and they didn't make you 

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want to put your hand through a 
wall, God bless you. 

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That was not my experience with 
two year olds or three or four 

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or five or teenagers too. 
You know, those are some. 

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Oh, Lord, those are some fun 
years. 

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Yeah. 
Yeah, those are some fun years. 

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But think about it, if God set 
us up to be in the position of 

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we have to do this thing 
perfectly, otherwise he no 

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longer loves us and he rejects 
us, none of us would make it 

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like there, there would be no 
chance. 

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And so then what we have to do 
is we is we have to ask the most

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logical question. 
OK, well if God doesn't love us 

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because we can adhere to his 
laws and to his rules, if that's

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not why he loves us, why do we 
need the law at all? 

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Can't we just throw the whole 
thing away and say, Nah, he's 

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going to love us no matter what.
It's fine. 

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Don't even worry about it. 
Do what you want to do. 

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You do you, Boo. 
I think is how they say it. 

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Good gravy, I'm not. 
I should not try to speak in 

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modern slang. 
I'm really bad at it. 

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See, I got the hard no from 
Kristen. 

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Like, please stop doing that. 
So anyway, OK, so then why do we

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need the law? 
What what what's the whole 

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what's the whole point of it? 
Let's let's that moves us right 

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into .2 verse 5 go there you go 
verse 5 and point it says this 

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Now, therefore, if that's a 
conditional statement, if you 

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will indeed obey my voice and 
keep my commands, you shall be 

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my treasured possession among 
all the peoples for all of the 

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earth is mine. 
What's happening here? 

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Well, God is acknowledging first
and foremost that of course all 

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the earth and everything in it 
is in fact his. 

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Now we hear that conditional 
statement if and that can make 

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us wonder. 
You can be like Pastor Chris. 

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That's a conditional statement. 
Therefore you must be wrong 

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about everything you just said 
in the last four or five 

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minutes. 
I'm not and here's why. 

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If everything is already owned 
by God, the next level of him 

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owning everything is I want to 
love these things more than 

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everything else. 
You probably have things that 

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you own or people that you know 
that you love more than other 

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things or other people. 
Why do you do that? 

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Because they are expressing love
back to you and, and all those 

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things that help us feel like 
we're reciprocating a healthy 

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relationship. 
All those things, right. 

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Well, again, coming back to it, 
if we're going to be his 

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treasured possession, what does 
that potentially look like? 

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Well, that potentially looks 
like following his law, 

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following his rules, living in 
the way that he called us to do.

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Now, the fact that the law is 
not the reason why he loves us, 

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it means that the law is in fact
there. 

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For what? 
For human flourishing. 

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The law is in place for human 
flourishing. 

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If you don't believe me, let me 
let me give you an example. 

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Think about this. 
What if we all follow the 10 

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commandments as prescribed by 
God, which we'll get to the 10 

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commandments in the sermon 
series very soon. 

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But what if we all follow them 
as prescribed by God? 

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Well, first and foremost, we 
would put God first. 

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So that's that's a start, right?
He would be the first and 

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foremost in our lives, which 
means that we wouldn't worship 

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any created thing. 
We wouldn't bow down to any 

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idols, anything that that we 
made by our own hands. 

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We would speak rightly about 
God, which means that we would 

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have a true sense and we would 
show the world how we appreciate

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Him by speaking rightly. 
We're not taking his name in 

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vain. 
We would rest well. 

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That means we're not going to be
so stinking busy. 

225
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We're not running around in 50 
different directions. 

226
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That is probably going to lower 
our blood pressure, make us 

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calmer, better people, and 
that's really good. 

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So God wants us to rest well. 
And then we, we would be in good

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relationships with our parents 
and they with us, which means 

230
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that from those relationships, 
when we leave our home and we go

231
00:12:55,200 --> 00:12:57,880
out into the world, we'd be much
better, more productive, 

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respectable citizens. 
And so that would be good for 

233
00:13:00,760 --> 00:13:02,880
everybody. 
And of course, we wouldn't kill 

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or commit adultery or steal or 
lie. 

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And then lastly, we certainly, 
we, we certainly wouldn't be 

236
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chasing after the Joneses, would
we? 

237
00:13:12,600 --> 00:13:16,240
No we wouldn't because our 
relationship with God and with 

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00:13:16,240 --> 00:13:19,680
others around us would be so 
fulfilling that looking at what 

239
00:13:19,680 --> 00:13:22,760
other people have, it would not 
create jealousy, it would 

240
00:13:22,760 --> 00:13:25,120
actually create joy. 
You would give your neighbor a 

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00:13:25,120 --> 00:13:27,720
big old high 5 and be like sweet
new car good for you. 

242
00:13:28,080 --> 00:13:30,440
Instead of saying, well, I 
should have a new car. 

243
00:13:30,920 --> 00:13:35,000
Mine doesn't have cool features.
No, if we follow the 10 

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00:13:35,000 --> 00:13:37,400
commandments like this is what 
life would look like. 

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00:13:37,400 --> 00:13:40,920
It would lack jealousy. 
We would just be at harmony with

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00:13:40,960 --> 00:13:43,040
our neighbors and with God 
himself. 

247
00:13:43,120 --> 00:13:47,240
And if you think about that, 
does that not sound fairly 

248
00:13:47,240 --> 00:13:50,280
perfect? 
We get all these writers and all

249
00:13:50,280 --> 00:13:54,040
these creators who who write 
stories about utopias and things

250
00:13:54,040 --> 00:13:56,840
like that. 
I mean, think about it, in our 

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00:13:56,840 --> 00:14:00,360
society, in America, even in the
state or even in the city of 

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00:14:00,360 --> 00:14:06,000
DeWitt, we have hundreds if not 
thousands of laws and rules. 

253
00:14:06,640 --> 00:14:10,280
I think God nailed it the first 
time when He kept it very simple

254
00:14:10,280 --> 00:14:12,640
at 10. 
And again, those 10 things are 

255
00:14:12,640 --> 00:14:15,600
there not to hinder us, not to 
take away our freedom, but 

256
00:14:15,600 --> 00:14:18,440
actually to promote our human 
flourishing. 

257
00:14:18,760 --> 00:14:22,320
If we did those things, man, 
life would look pretty amazing. 

258
00:14:22,920 --> 00:14:27,240
However, when we fail to adhere 
to those designs, what we need 

259
00:14:27,240 --> 00:14:31,760
to know is that doesn't mean 
that God stops loving us when 

260
00:14:31,760 --> 00:14:34,640
you mess up. 
It doesn't mean God hates you. 

261
00:14:35,160 --> 00:14:38,040
It doesn't mean that he's 
waiting to kick you down into 

262
00:14:38,040 --> 00:14:41,120
the rivers of fire. 
That's that's not what he's 

263
00:14:41,120 --> 00:14:42,960
doing. 
The same way that when our kids 

264
00:14:42,960 --> 00:14:46,160
misbehave, we don't necessarily 
throw them out of the house, 

265
00:14:46,160 --> 00:14:47,680
although some of them probably 
deserve it. 

266
00:15:03,120 --> 00:15:05,160
Until you're 18. 
Bam. 

267
00:15:09,520 --> 00:15:11,440
Yeah. 
See, it's great to have a front 

268
00:15:11,440 --> 00:15:12,280
row. 
I love that. 

269
00:15:15,000 --> 00:15:17,200
Well, here's the thing. 
When we, when we disobey God's 

270
00:15:17,200 --> 00:15:20,000
design, which is for our 
flourishing, those 10 

271
00:15:20,000 --> 00:15:24,360
commandments, I, I tend to think
that like, it's like this. 

272
00:15:25,480 --> 00:15:29,520
If, if you have a, if you have a
car and then you put sugar in 

273
00:15:29,520 --> 00:15:32,280
the gas tank and then it doesn't
run the way you want it to run. 

274
00:15:32,440 --> 00:15:35,360
You can't actually be mad at the
manufacturer for that. 

275
00:15:35,720 --> 00:15:39,880
You need to stop, read the 
manual for the machine and then 

276
00:15:39,880 --> 00:15:42,680
go forward with how the machine 
is designed to work. 

277
00:15:43,160 --> 00:15:45,800
Therefore, if we think about the
law that way too, in the 

278
00:15:45,800 --> 00:15:49,760
commandments that God gives us, 
what we ought to do is, is we 

279
00:15:49,760 --> 00:15:52,880
ought to put the right thing in 
the tank, right? 

280
00:15:53,080 --> 00:15:55,480
Because if we put the wrong 
thing in there, that is our 

281
00:15:55,480 --> 00:15:58,720
bodies and our lives, we can't 
get mad at the manufacturer that

282
00:15:58,720 --> 00:16:02,440
is God for the thing not working
correctly, right? 

283
00:16:03,040 --> 00:16:06,480
So what we recognize is when we 
fail to do the law the way that 

284
00:16:06,480 --> 00:16:09,320
God has prescribed for our 
flourishing, what we're really 

285
00:16:09,320 --> 00:16:12,600
doing is we're just making our 
own lives more difficult and 

286
00:16:12,600 --> 00:16:15,840
we're making the lives of those 
around us more difficult. 

287
00:16:16,320 --> 00:16:20,120
That's how that works. 
So if we are going to work 

288
00:16:20,120 --> 00:16:24,320
properly, we need to adhere to 
the law that promotes 

289
00:16:24,560 --> 00:16:27,960
flourishing. 
That brings us up to .3 being 

290
00:16:27,960 --> 00:16:31,600
His holy representatives. 
When we are being His holy 

291
00:16:31,600 --> 00:16:33,960
representatives, that means 
we're probably doing so because 

292
00:16:33,960 --> 00:16:37,200
we're flourishing. 
This verse tells us that you 

293
00:16:37,200 --> 00:16:40,520
shall be, to me a Kingdom of 
priests and a holy nation. 

294
00:16:41,360 --> 00:16:43,840
Priests and the holy nation. 
Well, in order to understand 

295
00:16:43,840 --> 00:16:46,280
this idea, we have to kind of 
break down in context what it 

296
00:16:46,280 --> 00:16:49,800
means to be a priest. 
There's a biblical scholar, and 

297
00:16:49,800 --> 00:16:52,520
his last name is Kaiser, and he 
puts it this way. 

298
00:16:53,200 --> 00:16:57,960
The whole earth or the whole 
nation was to act as mediators 

299
00:16:58,200 --> 00:17:01,600
of God's grace to the nations of
the earth. 

300
00:17:02,600 --> 00:17:04,960
Again, the idea behind this 
language is that we would 

301
00:17:04,960 --> 00:17:09,880
individually and as a community 
uphold the law of God. 

302
00:17:10,040 --> 00:17:13,240
Therefore loving him, putting 
him in his proper position, and 

303
00:17:13,240 --> 00:17:17,280
therefore reaching out to our 
neighbors appropriately with not

304
00:17:17,280 --> 00:17:22,240
a heavy burdensome law, but love
and care and respect and a lack 

305
00:17:22,240 --> 00:17:24,240
of jealousy and all those kinds 
of things. 

306
00:17:24,800 --> 00:17:29,360
It's like, as I mentioned, if we
decide if we take seriously 

307
00:17:29,360 --> 00:17:32,040
God's commandments and we really
actually start to live those 

308
00:17:32,040 --> 00:17:33,800
things out, you know what's 
going to happen? 

309
00:17:35,240 --> 00:17:37,760
Think about it from somebody 
else on the on the outside, 

310
00:17:37,920 --> 00:17:42,520
their perspective, they're going
to go, man, these guys are kind 

311
00:17:42,520 --> 00:17:46,680
of weird, but they're weird in 
like a way that I kind of like, 

312
00:17:47,480 --> 00:17:49,840
they're weird in a way that is 
kind of attractive. 

313
00:17:50,440 --> 00:17:53,200
And so like, I look at my life 
and I've got some infighting, 

314
00:17:53,200 --> 00:17:55,120
I've got some drama, I've got 
all this stuff. 

315
00:17:56,320 --> 00:17:58,440
Their lives don't look perfect, 
but they don't seem to have 

316
00:17:58,440 --> 00:18:00,880
that. 
That doesn't seem to be present 

317
00:18:00,880 --> 00:18:02,520
among them. 
And it doesn't seem to be 

318
00:18:02,520 --> 00:18:05,760
present among them because they,
they seem to be respectful of 

319
00:18:05,760 --> 00:18:07,960
people that they normally 
wouldn't. 

320
00:18:08,000 --> 00:18:10,520
They're generous with their time
and they're generous with their 

321
00:18:10,520 --> 00:18:12,000
money. 
They don't hold on to these 

322
00:18:12,000 --> 00:18:13,760
things. 
Like it's like it's going to 

323
00:18:13,760 --> 00:18:17,560
kill them if they get rid of it.
Man, I, I wonder what it would 

324
00:18:17,560 --> 00:18:19,480
be like to join a community like
that. 

325
00:18:20,240 --> 00:18:22,680
And here's the thing, when 
people start asking those 

326
00:18:22,680 --> 00:18:26,600
questions, then we ought to be 
the people who are ready to 

327
00:18:26,600 --> 00:18:29,120
receive those questions and to 
receive those people. 

328
00:18:29,440 --> 00:18:34,280
And again, that means that we 
are called into this life where 

329
00:18:34,400 --> 00:18:38,080
we get to exit out of this 
building and we get to go 

330
00:18:38,080 --> 00:18:41,800
represent our living God. 
And then when people start 

331
00:18:41,800 --> 00:18:45,360
asking those questions, we are 
called to speak the truth in 

332
00:18:45,360 --> 00:18:47,080
love. 1 without the other 
doesn't work. 

333
00:18:47,320 --> 00:18:50,080
But we're called to speak the 
truth in love to those people 

334
00:18:50,240 --> 00:18:54,280
and bring them in and invite 
them into a community where they

335
00:18:54,280 --> 00:18:57,840
know they can be seen and they 
can be heard and they can feel 

336
00:18:57,840 --> 00:19:00,800
safe. 
Now I know that's very touchy 

337
00:19:00,800 --> 00:19:04,200
feely and I don't I don't mean 
to be that way, but it's true. 

338
00:19:04,560 --> 00:19:08,080
Like as we do those things, 
that's our goal is to invite the

339
00:19:08,080 --> 00:19:12,600
one more in so that they can 
join in a community that's 

340
00:19:12,600 --> 00:19:15,560
healthy, that's not 
self-serving, but is others 

341
00:19:15,720 --> 00:19:18,200
serving. 
And so that's what it looks like

342
00:19:18,200 --> 00:19:21,360
to be a priest of God. 
Now, if we're going to be this 

343
00:19:21,360 --> 00:19:24,440
holy nation that he's talking 
about in this verse, it means 

344
00:19:24,440 --> 00:19:28,120
that we need to be the kind of 
community that outsiders are 

345
00:19:28,120 --> 00:19:31,760
attracted to, that outsiders are
attracted to. 

346
00:19:31,960 --> 00:19:34,720
And So what makes a community 
attractive? 

347
00:19:35,080 --> 00:19:38,360
Well, I'll tell you what I think
DeWitt, although it's only a 

348
00:19:38,360 --> 00:19:42,560
town of 5000, I've lived, we've 
lived over a lot of different 

349
00:19:42,560 --> 00:19:45,960
parts of the country and man, 
DeWitt is incredibly attractive.

350
00:19:45,960 --> 00:19:49,200
And you want to know why? 
Because in general, to me, it 

351
00:19:49,200 --> 00:19:51,680
feels and it looks clean and 
well run. 

352
00:19:51,920 --> 00:19:55,800
And I would say that there's, 
there's typically things to do. 

353
00:19:56,040 --> 00:19:58,600
People are generally nice to me 
and all those kinds of things. 

354
00:19:58,920 --> 00:20:01,640
Well, if we want to be a 
community of believers that's 

355
00:20:01,640 --> 00:20:05,760
attractive to the outside world,
what then should we look like? 

356
00:20:07,840 --> 00:20:10,600
I'm not going to stand up here 
and answer all that for you 

357
00:20:10,600 --> 00:20:13,520
because I would, I'm willing to 
bet I think you're smart enough 

358
00:20:13,880 --> 00:20:17,840
that you know what a healthy 
community is supposed to look 

359
00:20:17,840 --> 00:20:19,160
like. 
And we are. 

360
00:20:20,000 --> 00:20:22,960
Lord help us, we are trying to 
live that out every single day, 

361
00:20:22,960 --> 00:20:25,440
not just on Sundays, are we not?
Yeah. 

362
00:20:25,800 --> 00:20:29,840
OK, so here's the thing. 
As we look like that healthy 

363
00:20:29,840 --> 00:20:32,640
community, we are going to look 
more and more like Jesus. 

364
00:20:33,000 --> 00:20:37,240
And looking more and more looks 
like Jesus means that we don't 

365
00:20:37,320 --> 00:20:42,440
come ready to be served. 
We come ready to serve. 

366
00:20:42,800 --> 00:20:46,360
And just like he said, I came to
serve and give my life as a 

367
00:20:46,360 --> 00:20:49,480
ransom. 
So let me ask you some questions

368
00:20:49,480 --> 00:20:51,440
that you don't need to answer 
out loud right now. 

369
00:20:53,320 --> 00:20:57,720
What would it look like to 
ransom your time for someone 

370
00:20:57,720 --> 00:21:02,240
else? 
What would it look like to 

371
00:21:02,480 --> 00:21:06,120
ransom your finances for the 
betterment of somebody else? 

372
00:21:12,200 --> 00:21:18,200
Think about those things. 
Consider it as you do that, 

373
00:21:18,640 --> 00:21:21,200
let's recognize something else 
about approaching God. 

374
00:21:21,600 --> 00:21:24,480
We need to approach God knowing 
that he is good but he is not 

375
00:21:24,480 --> 00:21:28,240
safe. 
Verses 21 and 22 get a very real

376
00:21:28,240 --> 00:21:31,880
sense of the danger of 
approaching God and you're like,

377
00:21:31,880 --> 00:21:35,080
but I but I thought Jesus loves 
being and he wants to give me a 

378
00:21:35,080 --> 00:21:36,480
big hug. 
Yes, that's true. 

379
00:21:37,200 --> 00:21:40,080
But if we do not take God 
seriously the way we ought, we 

380
00:21:40,080 --> 00:21:45,040
approach at potentially our own 
harm or our own death Even so, 

381
00:21:45,040 --> 00:21:47,640
where did I get this phrase? 
God is good, but He's not safe. 

382
00:21:47,960 --> 00:21:52,560
Well, if you know who CS Lewis 
is, he was a writer and he wrote

383
00:21:52,560 --> 00:21:55,200
the books, the Chronicles of 
Narnia, among a lot of other 

384
00:21:55,200 --> 00:21:58,760
things. 
And I think that he actually got

385
00:21:58,760 --> 00:22:00,400
this little section that I'm 
going to read to you. 

386
00:22:00,520 --> 00:22:04,560
I think, I can't verify, but I 
think he got this section of 

387
00:22:04,560 --> 00:22:08,000
writing from these verses. 
And here's here's what this 

388
00:22:08,000 --> 00:22:10,880
little section sounds like in 
the Chronicles of Narnia. 

389
00:22:11,360 --> 00:22:15,960
So Aslan is a lion who 
represents Jesus Christ in these

390
00:22:15,960 --> 00:22:19,320
books, right? 
And so the kids are about to 

391
00:22:19,320 --> 00:22:22,840
meet Aslan, a lion, and they're 
kind of freaked out about that, 

392
00:22:22,840 --> 00:22:24,760
as they should be. 
But here's how it reads. 

393
00:22:26,040 --> 00:22:29,400
Oh, said Susan, I thought he was
a man. 

394
00:22:29,720 --> 00:22:34,160
Is he quite safe? 
I shall feel rather nervous 

395
00:22:34,160 --> 00:22:38,760
about meeting a lion that you 
will deary and make no mistake, 

396
00:22:38,880 --> 00:22:42,120
said Missus Beaver. 
If there's anyone who can appear

397
00:22:42,120 --> 00:22:46,360
before Aslan without their knees
knocking, they're either braver 

398
00:22:46,360 --> 00:22:54,280
than most or they're just silly.
Then he isn't safe, said Lucy. 

399
00:22:56,160 --> 00:22:59,360
Safe, said Mr. Beaver. 
Don't you hear what Mrs. Beaver 

400
00:22:59,360 --> 00:23:01,760
tells you? 
Who said anything about safe? 

401
00:23:02,000 --> 00:23:04,680
Of course he's not safe, but 
he's good. 

402
00:23:04,840 --> 00:23:10,080
He's the king, I tell you. 
Yeah, that's Jesus. 

403
00:23:10,080 --> 00:23:12,040
He is good, He is not. 
Stay safe. 

404
00:23:12,320 --> 00:23:16,760
So when God shows us that as 
they approach the mountain, 

405
00:23:16,760 --> 00:23:18,680
there's some very real danger to
that. 

406
00:23:18,800 --> 00:23:21,840
There's a good reason why that's
dangerous, because God is 

407
00:23:21,880 --> 00:23:27,720
otherworldly, God is holy, God 
is set apart, God is perfect. 

408
00:23:28,280 --> 00:23:32,160
You approach perfection and 
utter sin the way that we are 

409
00:23:32,160 --> 00:23:34,440
built. 
And man, you are really taking 

410
00:23:34,440 --> 00:23:38,560
your life into your own hands. 
That is dangerous work to 

411
00:23:38,560 --> 00:23:40,240
approach him. 
Think about it this way. 

412
00:23:41,120 --> 00:23:44,440
For the millennia there have 
been, there have been kings and 

413
00:23:44,440 --> 00:23:47,160
Queens. 
And so for anyone to approach 

414
00:23:47,160 --> 00:23:51,240
the king or the queen without 
direct invitation, you were 

415
00:23:51,240 --> 00:23:53,400
probably going to die doing 
that. 

416
00:23:53,840 --> 00:23:56,880
You would be killed. 
Bring that forwarding even into 

417
00:23:56,880 --> 00:23:59,640
our modern day. 
If the president is anywhere 

418
00:23:59,640 --> 00:24:05,160
nearby and I run towards him, I 
try to approach him, guess 

419
00:24:05,160 --> 00:24:08,160
what's going to happen to me? 
I am going to be detained and 

420
00:24:08,160 --> 00:24:12,400
probably killed. 
I cannot approach such a person 

421
00:24:12,600 --> 00:24:17,400
without a direct invitation. 
I can't, it's, it's too 

422
00:24:17,400 --> 00:24:18,720
dangerous. 
I can't do it. 

423
00:24:19,120 --> 00:24:23,600
And so when we think about God, 
the Holy of Holies, we ought not

424
00:24:23,640 --> 00:24:26,800
to try to attempt to approach 
him lightly. 

425
00:24:27,280 --> 00:24:29,560
We ought not to be like, hey 
bro, what's up? 

426
00:24:30,880 --> 00:24:34,160
No, this is God, the creator of 
the heavens and the earth. 

427
00:24:34,160 --> 00:24:38,200
We do not approach Him lightly. 
We take that seriously. 

428
00:24:39,920 --> 00:24:45,320
Now, as I say that you might 
wonder, and I've even wondered 

429
00:24:45,320 --> 00:24:47,800
at times, can I approach Him at 
all? 

430
00:24:50,280 --> 00:24:54,000
Because quite frankly, I know 
who I am. 

431
00:24:55,360 --> 00:25:01,040
I know what I've done. 
I have seen the deep recesses of

432
00:25:01,040 --> 00:25:04,960
my heart and more times than I 
care to admit it is black. 

433
00:25:07,720 --> 00:25:14,560
Can I approach him at all? 
God has given us a way to do 

434
00:25:14,560 --> 00:25:16,920
that. 
God has given us a way to 

435
00:25:16,920 --> 00:25:19,400
approach him, and we have to 
approach him through Jesus 

436
00:25:19,400 --> 00:25:21,400
Christ alone. 
And this is what that looks 

437
00:25:21,400 --> 00:25:23,640
like. 
First Timothy 25 says, for 

438
00:25:23,640 --> 00:25:27,520
there's one God and there's one 
mediator between God and men, 

439
00:25:27,760 --> 00:25:30,640
Christ Jesus. 
And then Jesus tells us, I am 

440
00:25:30,640 --> 00:25:33,800
the way, I am the truth. 
I am the life. 

441
00:25:34,040 --> 00:25:36,240
No one comes to the Father 
except through me. 

442
00:25:36,240 --> 00:25:39,800
There is not a second way. 
It is just through Him. 

443
00:25:40,080 --> 00:25:42,960
And he invites us into that way,
doesn't He? 

444
00:25:43,240 --> 00:25:45,960
Now I want to bring out two 
things pretty quickly, two parts

445
00:25:46,200 --> 00:25:50,120
that prove this to be true about
the fact that we can approach 

446
00:25:50,120 --> 00:25:53,480
this holy awesome God through 
Jesus Christ. 

447
00:25:53,720 --> 00:25:55,000
Think about the woman at the 
well. 

448
00:25:55,720 --> 00:25:57,400
If you don't know that story, 
I'm going to give you the brief 

449
00:25:57,400 --> 00:25:59,920
version. 
So Jesus meets a Samaritan woman

450
00:25:59,920 --> 00:26:02,240
at the well and she's there in 
the middle of the day because 

451
00:26:02,240 --> 00:26:04,400
her community has totally exiled
her. 

452
00:26:04,400 --> 00:26:06,720
Nobody likes her. 
Everybody talks bad behind her 

453
00:26:06,720 --> 00:26:08,680
back. 
They spit on the ground when she

454
00:26:08,680 --> 00:26:11,600
comes by and hear Jesus is in 
the middle of the day talking to

455
00:26:11,600 --> 00:26:15,120
her. 
And Jesus does this incredibly. 

456
00:26:15,880 --> 00:26:18,640
He does the hard thing. 
He brings the law right to her 

457
00:26:18,640 --> 00:26:21,680
face and he talks about how many
husbands she's had. 

458
00:26:21,840 --> 00:26:23,480
And you're like, whoa, Jesus, 
slow down. 

459
00:26:23,800 --> 00:26:25,880
That's a little intense for a 
first meeting, isn't it? 

460
00:26:26,880 --> 00:26:29,480
But he does that. 
So of course, Jesus bringing 

461
00:26:29,480 --> 00:26:33,920
forth her sin, even though he 
has no reason to know that she, 

462
00:26:33,920 --> 00:26:36,280
she feels the awkwardness of 
that moment. 

463
00:26:36,400 --> 00:26:39,880
And so she shifts gears and she 
changes the conversation to 

464
00:26:39,880 --> 00:26:42,800
somebody, to something else. 
And she starts talking about, 

465
00:26:43,000 --> 00:26:46,320
well, Jews worship at the temple
in Jerusalem and in Samaritans, 

466
00:26:46,320 --> 00:26:48,120
we worship on this mountain over
here and blah, blah. 

467
00:26:48,440 --> 00:26:53,160
And, and Jesus looks for her and
goes, ah, you got it all wrong. 

468
00:26:54,080 --> 00:26:58,480
Because soon people will not 
worship at a location. 

469
00:26:58,720 --> 00:27:02,640
They will worship in spirit 
because God is Spirit. 

470
00:27:02,840 --> 00:27:04,560
So you know what he's telling 
her and you know what he's 

471
00:27:04,560 --> 00:27:07,880
telling us that in order to 
approach God, in order to 

472
00:27:08,080 --> 00:27:11,160
worship him the way he deserves,
it's a posture of our heart. 

473
00:27:11,160 --> 00:27:14,160
It's not a place we go. 
I love the fact that all of you 

474
00:27:14,160 --> 00:27:18,120
come here on any given Sunday, 
but this is not a holy place. 

475
00:27:18,120 --> 00:27:22,200
This is a building that God has 
built to house those who will 

476
00:27:22,200 --> 00:27:25,520
worship him. 
The building itself is not holy.

477
00:27:27,400 --> 00:27:32,360
It's our heart position. 
So as we come to God, as we 

478
00:27:32,360 --> 00:27:35,960
approach God in worship, what is
the position of your heart as 

479
00:27:35,960 --> 00:27:40,400
you do that? 
Is it one of pride and arrogance

480
00:27:40,400 --> 00:27:42,760
of Yep, I I already know this. 
I've heard this. 

481
00:27:42,760 --> 00:27:45,080
This pastor is like he's 
repeating himself blah blah. 

482
00:27:45,600 --> 00:27:47,880
I've heard the song 100 times. 
I don't even like this song. 

483
00:27:48,240 --> 00:27:49,760
Why don't why do they keep 
playing that? 

484
00:27:50,000 --> 00:27:55,000
No, our posture is 1 of humility
and it's one I'm saying, Lord, I

485
00:27:55,000 --> 00:27:57,720
want, I want to give you 
everything I want to. 

486
00:27:57,800 --> 00:28:01,480
I want to put my sins at the 
foot of your cross because I 

487
00:28:01,480 --> 00:28:04,800
cannot bear them anymore and I 
know you'll take them from me if

488
00:28:04,800 --> 00:28:08,520
I ask. 
That's humility. 

489
00:28:08,800 --> 00:28:10,720
The second thing that I'll that 
I'll point out and then I'll 

490
00:28:10,720 --> 00:28:12,840
finish up. 
The second thing that I'll point

491
00:28:12,840 --> 00:28:20,440
out is this, when Jesus was on 
the cross, it reports that there

492
00:28:20,440 --> 00:28:23,160
was a there was a veil. 
There was a curtain that 

493
00:28:23,160 --> 00:28:26,600
separated the people from what 
they called the Holy of Holies 

494
00:28:26,600 --> 00:28:29,320
in the temple. 
And this curtain, it's reported 

495
00:28:29,640 --> 00:28:34,360
that it was 60 feet tall and 
four inches thick. 

496
00:28:35,000 --> 00:28:37,280
Now, I don't know if you've ever
hung drapery, but no, thank you 

497
00:28:38,600 --> 00:28:41,880
that that's a little bit much, 
But it says this, the curtain of

498
00:28:41,880 --> 00:28:45,240
the temple as he's being 
crucified, as he gave up his 

499
00:28:45,240 --> 00:28:49,000
spirit, the temple, the curtain 
of the temple was torn into from

500
00:28:49,000 --> 00:28:51,160
top to bottom and the earth 
shook. 

501
00:28:51,840 --> 00:28:55,240
What's happening here? 
What's happening here is that 

502
00:28:55,920 --> 00:28:59,160
Jesus Christ, because he has 
taken the penalty for all of our

503
00:28:59,160 --> 00:29:02,840
sins, he has cut down the 
dividing line between US and 

504
00:29:02,840 --> 00:29:06,080
God. 
So therefore we get to approach 

505
00:29:06,080 --> 00:29:10,640
God now because all of our sins 
are taken away by the blood and 

506
00:29:10,640 --> 00:29:12,560
the body of Jesus Christ. 
Amen. 

507
00:29:13,280 --> 00:29:16,400
Yeah. 
So that means when we move and 

508
00:29:16,400 --> 00:29:19,880
we want to approach God, we can 
do so in actual, real 

509
00:29:19,880 --> 00:29:23,760
confidence, knowing and 
believing that he is inviting us

510
00:29:23,760 --> 00:29:25,960
into his space. 
He's inviting us into a 

511
00:29:25,960 --> 00:29:29,640
relationship with him because 
his son paid the penalty for 

512
00:29:29,640 --> 00:29:31,720
everything that we should have 
paid for. 

513
00:29:31,920 --> 00:29:35,200
And he did it on the cross. 
He said all of his blood, he, he

514
00:29:35,400 --> 00:29:41,120
allowed his body to be broken so
that way we can approach God. 

515
00:29:42,000 --> 00:29:45,200
Incredible, incredible. 
No more curtain. 

516
00:29:45,640 --> 00:29:49,320
It's gone. 
Friends. 

517
00:29:51,160 --> 00:29:55,880
You may have come to the place 
where you don't feel like God is

518
00:29:55,880 --> 00:29:59,680
approachable because of 
something you've done, Something

519
00:29:59,680 --> 00:30:02,880
you've said is something that 
you haven't repented of yet. 

520
00:30:03,080 --> 00:30:06,720
It's just welled up inside you. 
It's a deep secret that you have

521
00:30:06,720 --> 00:30:08,040
not told anybody because guess 
what? 

522
00:30:08,040 --> 00:30:10,240
If you tell them, they'll never 
love you again. 

523
00:30:10,240 --> 00:30:13,640
And that's what you think. 
Can I tell you you're wrong? 

524
00:30:15,680 --> 00:30:19,840
You're wrong because of Jesus 
Christ. 

525
00:30:20,400 --> 00:30:25,080
You can still approach God. 
And if that's you, today I'm 

526
00:30:25,080 --> 00:30:27,400
going to close out in prayer. 
I want to. 

527
00:30:27,480 --> 00:30:30,520
I want to pray for you and I 
want to pray with you that God 

528
00:30:30,520 --> 00:30:33,480
will tear down that curtain 
between your heart and him. 

529
00:30:34,640 --> 00:30:39,040
Let's pray. 
Our Father in heaven, we have 

530
00:30:39,040 --> 00:30:41,440
all sinned. 
We have all fallen short of your

531
00:30:41,440 --> 00:30:44,760
glory. 
The fact that we can come before

532
00:30:44,760 --> 00:30:49,440
you and speak to you is pure 
gift, and it is a gift because 

533
00:30:49,440 --> 00:30:52,600
of what your Son has done. 
So, Father, I pray that if there

534
00:30:52,600 --> 00:30:57,160
are heavy hearts here in this 
room today that are listening to

535
00:30:57,160 --> 00:31:00,720
this Lord, would you tear that 
wall down? 

536
00:31:01,280 --> 00:31:03,840
Would you demolish it? 
Would you blow it up? 

537
00:31:04,040 --> 00:31:08,000
That we might come to you in 
confidence, knowing that Jesus 

538
00:31:08,000 --> 00:31:12,200
Christ has perfectly loved us 
and has set us free from our sin

539
00:31:12,480 --> 00:31:15,880
and brings us to the foot of 
your throne. 

540
00:31:16,160 --> 00:31:20,200
Lord, at the foot of your throne
may we worship wholeheartedly, 

541
00:31:20,920 --> 00:31:28,200
maybe recognize that because of 
your Son we are 3. 

542
00:31:29,800 --> 00:31:33,160
Lord God, give us Your spirit 
that we might worship in freedom

543
00:31:33,160 --> 00:31:36,200
today and that we might approach
you with assurance and 

544
00:31:36,200 --> 00:31:38,800
confidence. 
We pray all this in Jesus name, 

545
00:31:39,600 --> 00:31:46,120
Amen. 
Thanks for listening to ERC 

546
00:31:46,120 --> 00:31:48,600
Sundays. 
To support the work God is doing

547
00:31:48,600 --> 00:31:50,240
at Emmaus Rd. 
Church, visit 

548
00:31:50,240 --> 00:31:53,200
emmausrdonline.org/giving.
