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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message. 

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All right, well, hey friends, 
it's good to be back with you. 

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I was able to take a short break
last week, which was nice. 

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I got just an ever so slight 
sunburn, which was really cool. 

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It was just, it was just enough 
that I was like itchy but not in

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pain. 
And I realized as I as I left 

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Florida, I was like, I will not 
give this much vitamin D until 

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May. 
So I should probably soak this 

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in anyway. 
So thank you for praying for me 

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and my family as we are away. 
I really appreciate that and 

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it's great to be back with you 
guys. 

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Well, this week I, I have to say
that we are drawing near to the 

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end of our time with Moses, 
which makes me a little sad. 

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Next week is our last week to 
spend directly with Moses and 

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then we come into our Advent 
series, which is aptly named 

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Coming Home for Christmas. 
And so here's the thing, we have

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some space right now, which is 
great. 

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That means there's room for one 
more. 

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And it might be weirder. 
It might be difficult to invite 

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people to church, especially if 
you're thinking about what I 

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just said, which is like, oh 
man, next week is the last 

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sermon in an entire series that 
might be confusing for people. 

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I promise it will not be 
confusing. 

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It will wrap up nicely. 
And even if the person has never

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been in church, I promise they 
will be able to understand 

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what's happening. 
And then again, Advent coming 

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up. 
Can't wait for that. 

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We're, we're going to spend a 
lot of, we're going to spend all

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those weeks leading up to 
Christmas in Isaiah and that's a

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great place to spend some time. 
Speaking of all that, by the 

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way, just as an aside, Christmas
is happening soon. 

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I don't know if any like 
Christmas is happening soon. 

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Are you hearing the words that 
are coming out of my mouth? 

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No, you're not I'm excited. 
I, I love Christmas. 

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It's a great time of here. 
It just gives us this beautiful 

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reminder of God coming to meet 
with us in person. 

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Well, anyway, when we left off 
with Moses last week, there was 

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some strange things happening, 
some really weird occurrences, 

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like the fact that they were 
worshipping this calf, this bowl

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that was made of gold. 
And that's a really strange 

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thing to do. 
I suspect it would not be any 

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different than worshipping a 
giant wedding ring or something 

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like that. 
It just, it makes no sense. 

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And So what happens because of 
their stupidity is a lot of 

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people end up dying. 
And that's awful. 

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That's awful. 
But that's what that's what 

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idolatry does to us. 
It promises something that it 

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never actually fulfills. 
And in the end, it takes our 

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lives from us because it 
requires everything of us and 

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gives nothing back. 
So that's a problem. 

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Now, one of the things I was 
thinking about, just thinking 

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about last week and hearing 
Pastor Matt's message is does 

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our lack of faithfulness negate 
God's faithfulness? 

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Does our lack of faithfulness 
negate God's faithfulness? 

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Well, the short answer to that 
question is no. 

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The short answer is no. 
However, there are consequences 

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for our actions. 
I think somebody has said it 

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this way, and I, and I kind of 
like this phrase, Play stupid 

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games, win stupid prizes. 
I have played a number of stupid

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games in my life and won a lot 
of very dumb prizes for it, and 

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so I would like us all to avoid 
that if at all possible. 

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So the question then becomes, 
how do we move forward after we 

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do dumb things, after we leave 
God in the dust, after we 

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worship something else? 
How do we come back from that? 

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Because ultimately it's a 
relationship. 

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And so when and and when we 
basically cheat on God, how then

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do we gain his trust back? 
How do we rebuild that 

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relationship? 
Well, this week we're going to 

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find out kind of what that looks
like. 

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And so I'm, I'm excited for you 
guys to hear what's going to 

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happen. 
But one of the things that I 

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want to preview on is Moses is 
going to do something really 

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unique and really strange in 
his, in his request, in, in, in 

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his mediating for the people and
the people attempting to come 

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back to God after breaking his 
trust. 

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He's going to make a strange 
request and the request goes 

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like this. 
Lord, show me your glory. 

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Show me your glory. 
The reason why this is a strange

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request, and you need to 
understand this, is because if 

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Moses is asking to see God's 
glory, what he's really asking 

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for is he's asking to see God 
bear. 

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He's asking to see God exactly 
who he is and all of his power 

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and all of his justice and all 
of his love and all of his mercy

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and all of his judgement, 
everything. 

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He is asking to see God without 
a filter. 

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That's an incredible ask. 
Is it something that he can do? 

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Is this something that is it a a
request that God can acquiesce 

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to? 
Well, we're going to find out. 

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So as we find out this week, I 
want to look at this text 

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through the through a lens that 
shouldn't say title. 

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That's dumb. 
I have a title. 

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My bad. 
That's so dumb, so dumb. 

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The title of this sermon is 
title. 

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You're welcome. 
You're welcome. 

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Well, let's look at the text 
through the part that is 

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correct. 
How about that? 

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First, we're going to understand
that we need all of God or we 

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need none of Him. 
There's not an in between. 

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We cannot. 
I'll get into it in a minute. 

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The second thing that we need to
understand is what does intimacy

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with the Lord look like? 
What is that relationship? 

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How does that really function? 
And then finally, we're going to

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see that the Lord has an 
inheritance. 

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What would that be? 
Well, we'll find out. 

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But as we as we look at this 
today, we're going to be between

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two chapters. 
We're going to be in Exodus 

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chapter 33 and we're going to 
read verse 12 through 23, which 

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gets us through the end of the 
chapter. 

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And then we're going to jump 
over to chapter 34 and read 

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verses 5 through 9. 
So if you have your Bibles, 

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that's where we're going. 
Exodus 3312 through 23 and then 

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Exodus 34, five through 9. 
We read all this in Jesus name. 

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Moses said to the Lord, See, you
say to me, bring up this people,

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but you have not let me know 
whom you will send with me. 

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Yet You have said, I know you by
name and and you have also found

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favor in my sight. 
Now therefore, if I have found 

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favor in your sight, please show
me your ways that I might know 

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you in order to find favor in 
your sight. 

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Consider too, that this nation 
is your people. 

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And he said, My presence will go
with you, and I will give you 

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rest. 
And he said to him, If your 

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presence will not go with me, do
not bring me up from here, For 

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how shall it be known that I 
have found favor in your sight, 

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I and your people? 
Is it not in your going with us,

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so that we are distinct, I and 
your people, from every other 

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people on the face of the earth?
And the Lord said to Moses, This

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very thing that you have spoken 
I will do, for you have found 

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favor in my sight, and I know 
you by name. 

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Moses said, Please show me your 
glory. 

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And he said, I will make all my 
goodness pass before you, and I 

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will proclaim before you my 
name, the Lord, and I will be 

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gracious to whom I will be 
gracious, and will show mercy, 

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on whom I will show mercy. 
But he said, You cannot see my 

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face, for man shall not see me 
and live. 

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And the Lord said, Behold, there
is a place by me where you shall

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stand on the rock, and while my 
glory passes by, I will put you 

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in a cleft in the rock, and I 
will cover you by my hand until 

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I have passed. 
By Then I will take away my 

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hand, and you shall see my back,
but my face shall not be seen. 

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Verse 5 of 34 The Lord descended
in a cloud and stood with him 

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there, and proclaimed the name 
of the Lord. 

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The Lord passed before him and 
proclaimed the Lord. 

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The Lord, a God merciful and 
gracious, slow to anger, and 

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abounding in steadfast love and 
faithfulness, keeping steadfast 

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love for thousands, forgiving 
iniquity and transgressions and 

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sin, but who will by no means 
clear the guilty. 

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Visiting the iniquity of the 
Father's on the children and the

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children's children to the 3rd 
and the 4th generation. 

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And Moses quickly bowed his head
toward the earth and worshipped.

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And he said, If now I have found
faith in your sight, O Lord, 

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please let the Lord go in the 
midst of us, for it is a stiff 

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necked people, and pardon our 
iniquity and our sin, and take 

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us for your inheritance. 
Here ends the reading of God's 

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word. 
There is a saying that actually 

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I had conversations around the 
same this week, interestingly 

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enough. 
But there's a saying that goes 

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like this. 
Absence makes the heart grow 

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fonder. 
Now, some of you know exactly 

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what that phrase means because 
you have people in your life who

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you do really love, but you love
them when they're gone. 

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Yeah. 
I mean, I, I I will not name 

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anybody. 
I'm not going to do that. 

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But gosh, there are people who 
you love dearly, who you're 

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like. 
You know what? 

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Once a week is more than enough.
You have filled my cup with you.

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I'm good. 
Please. 

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I will see you next week, next 
month, next year. 

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We're good now as we approach 
the holidays, I think we, we 

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probably come into a little bit 
of that and but just don't tell 

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them that that's the kind of 
person they are for you. 

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Don't do that. 
Because what's really true that 

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we have to reflect on is the 
fact that we ourselves are 

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probably that person for 
somebody else. 

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I know I, I don't know it for 
sure, but I'm sure I'm too much 

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for some people who love me and 
they're like, you know what, 

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man, I'll see you next month. 
That's good. 

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We're good. 
Well, anyway, that that can be 

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true to an extent. 
However, when you have a 

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relationship where your entire 
life, your entire existence is 

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built on that relationship with 
that person, absence is no 

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longer a good thing. 
That's that's our relationship 

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with God. 
When our relationship with God 

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has a period of absence, it does
not make us grow fonder, nor 

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does it make him grow fonder of 
us. 

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It just messes things up really 
bad and and it has the pencil. 

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The longer the the absence is, 
the the greater the potential 

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for things to go sideways. 
You see, God said he would 

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previously. 
Our God previously said that he 

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would not go with them because 
he may consume these stiff 

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necked people along the way. 
Now that's weird. 

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By the way, just as an aside, 
that's a really strange thing to

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say. 
Like it's not, I'm going to for 

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sure. 
If I go with you, it's like, 

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dude, I might have a bad day and
just wipe you out. 

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Lord, I would like some clarity 
on that if you don't mind. 

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Excuse me, still fighting a 
cold, but I want to. 

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I want to, I want to show you 
where this happens. 

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It's not something that we read 
today, but this is where we get 

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that idea. 
It says I will send an Angel 

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before you and I will drive out 
the Canaanites, the Amorites, 

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the Hittites, the Parasites, the
Hivites, and the Jebusites. 

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You like those names. 
I go up to the land flowing with

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milk and honey, but I will not 
go with you lest I consume you 

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along the way for you are a 
stiff necked people. 

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That happens earlier in chapter 
33. 

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So what are what are we really 
dealing with here? 

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Well, the tough thing about this
I, I, I think and let me get my 

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head wrapped around this because
I don't want to say it 

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incorrectly. 
I think for some people this 

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looks like an amazing deal. 
This looks really good. 

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You would stop right here and 
you wouldn't be like Moses. 

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You'd be like, sweet man, I'll, 
I'll buy that. 

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And here's why. 
Because what God is promising is

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he's not promising his presence,
but he is promising social, 

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political and economic Wellness.
Do you get that? 

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So what that means is that there
are a lot of people, and I would

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say a lot of people who would 
even call themselves Christians 

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and they would take this deal. 
They would take this, and they 

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would run with this. 
Because here's the thing, If I 

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can have a God who's going to 
give me social, economic and 

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00:13:20,880 --> 00:13:27,040
political power but has no 
expectations on me, is not a 

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part of my daily life. 
Sweet. 

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00:13:29,480 --> 00:13:32,880
It sounds like I've won. 
It absolutely sounds like I've 

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won. 
What that might look like is, 

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00:13:34,720 --> 00:13:36,960
hey, Lord, OK, you're going to 
do all this stuff for us. 

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00:13:37,160 --> 00:13:40,160
And I will just tag in the big 
guy when I need him. 

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00:13:45,440 --> 00:13:50,360
I can tell you that is not an 
intelligent or a thoughtful or a

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00:13:50,360 --> 00:13:54,880
right way to live with God to 
say I want you when I want you 

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00:13:54,880 --> 00:13:58,560
and besides that you can just go
do whatever other business you 

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00:13:58,560 --> 00:14:01,200
have to do. 
That is not a good relationship 

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00:14:01,200 --> 00:14:03,200
to have. 
If you don't believe me, let me 

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00:14:03,200 --> 00:14:05,680
explain it like this. 
Let's say that there are two 

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00:14:05,680 --> 00:14:09,240
people dating and they don't 
live together, but they're 

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dating. 
And So what happens is over a 

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00:14:11,000 --> 00:14:15,200
long enough timeline, this 
relationship it it blossoms a 

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00:14:15,200 --> 00:14:17,560
little bit. 
And so now not only are they 

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00:14:17,560 --> 00:14:20,520
going to dinner together, not 
only they're kind of meeting 

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00:14:20,520 --> 00:14:23,120
friends together, but now 
they're actually physically 

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00:14:23,120 --> 00:14:26,040
intimate too. 
And what happens is one of the 

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00:14:26,040 --> 00:14:29,800
people in that relationship when
somebody, one person says, you 

245
00:14:29,800 --> 00:14:31,280
know what? 
I would, I would really like to 

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00:14:31,280 --> 00:14:34,200
take this to the next level. 
I think we should make a firm 

247
00:14:34,200 --> 00:14:36,640
commitment to each other. 
Oh, I don't know, something like

248
00:14:36,640 --> 00:14:38,560
marriage. 
Crazy idea, right? 

249
00:14:40,200 --> 00:14:41,480
And the other person's like, you
know what? 

250
00:14:41,760 --> 00:14:44,920
I would prefer not. 
I really like this situation. 

251
00:14:44,920 --> 00:14:47,920
I've got my own house. 
You've got your own house. 

252
00:14:48,160 --> 00:14:51,720
And guess what that means? 
I can just call you when I want 

253
00:14:51,720 --> 00:14:53,760
to see you. 
I can call you when I'm feeling 

254
00:14:53,760 --> 00:14:55,560
aroused. 
I can call you when I want to go

255
00:14:55,560 --> 00:14:57,440
to dinner. 
And why don't we just leave it 

256
00:14:57,440 --> 00:15:01,800
like that? 
What would you say about that 

257
00:15:01,800 --> 00:15:05,240
person? 
If you're being kind, you would 

258
00:15:05,240 --> 00:15:08,320
call them a scoundrel. 
You would call them somebody 

259
00:15:08,320 --> 00:15:11,120
who's using and abusing the 
other person. 

260
00:15:11,320 --> 00:15:13,920
You would not call that a good 
relationship, would you? 

261
00:15:13,920 --> 00:15:18,440
And if you would, I feel sorry 
for you because those people are

262
00:15:18,440 --> 00:15:21,720
missing out on the greatness of 
what could be. 

263
00:15:22,960 --> 00:15:26,440
They're missing out on that. 
But that's the way we treat God,

264
00:15:26,440 --> 00:15:32,400
isn't it? 
Yes, that's how we treat God. 

265
00:15:32,560 --> 00:15:35,080
We treat God. 
Hey, I'll call you when I need 

266
00:15:35,080 --> 00:15:36,480
you. 
I'll call you when I want 

267
00:15:36,480 --> 00:15:38,200
something. 
I will call you when I'm 

268
00:15:38,200 --> 00:15:40,360
desperate. 
Baloney. 

269
00:15:41,160 --> 00:15:45,240
That's ridiculous. 
It is all of him or none of him.

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00:15:46,120 --> 00:15:49,440
In the Book of Revelation, we 
hear that it's better to be hot 

271
00:15:49,440 --> 00:15:52,960
or cold because if you are 
lukewarm, I will spit you out of

272
00:15:52,960 --> 00:16:03,440
my mouth. 
The other thing that matters 

273
00:16:03,440 --> 00:16:08,480
here, and I want to bring this 
up, it's really important, Moses

274
00:16:08,480 --> 00:16:11,120
does not like that set up. 
He does not like the casual 

275
00:16:11,120 --> 00:16:14,600
relationship and he knows it's 
bad for him and his people. 

276
00:16:14,880 --> 00:16:18,440
And so he makes a request. 
He makes a statement and he 

277
00:16:18,440 --> 00:16:21,080
says, Lord, I need you to be 
with us. 

278
00:16:21,080 --> 00:16:23,720
I need you to be with me. 
I want to be all in with you. 

279
00:16:23,720 --> 00:16:27,280
I don't want this social 
political goodness without you 

280
00:16:27,640 --> 00:16:30,960
because it won't fulfill me. 
And so he asks to be made 

281
00:16:31,200 --> 00:16:35,240
distinct. 
He wants to be a distinct people

282
00:16:35,240 --> 00:16:37,280
group. 
He wants to be set apart. 

283
00:16:37,400 --> 00:16:39,240
Why? 
Is it because he has a big ego? 

284
00:16:39,480 --> 00:16:42,880
No, it's because that word 
distinct matters. 

285
00:16:42,880 --> 00:16:45,040
That word is talking about 
ownership. 

286
00:16:45,840 --> 00:16:48,280
Now, let me put it to you this 
way. 

287
00:16:49,280 --> 00:16:51,480
Gosh, there's a lot of Tim's in 
our church. 

288
00:16:52,600 --> 00:16:54,880
Hey, Tim, that's one of them. 
Or is it? 

289
00:16:54,880 --> 00:16:56,040
There's another. 
There's another one. 

290
00:16:56,200 --> 00:16:57,560
There's a lot of Tim's in our 
church. 

291
00:16:57,880 --> 00:17:03,440
Now, when Megan says Tim, you 
know what she probably says? 

292
00:17:03,440 --> 00:17:06,640
She says my Tim. 
That's my Tim. 

293
00:17:06,640 --> 00:17:09,079
There's other Tim's here, but 
that's my Tim. 

294
00:17:10,119 --> 00:17:12,920
When I look at my wife, there 
are a lot of married people in 

295
00:17:12,920 --> 00:17:16,119
this room, but I get to look at 
her and I say that's my wife. 

296
00:17:16,400 --> 00:17:20,000
She is distinct from every other
woman in this room because she 

297
00:17:20,160 --> 00:17:25,200
is mine. 
That's what that's what Moses is

298
00:17:25,200 --> 00:17:28,680
asking for. 
He's asking for God to come down

299
00:17:28,880 --> 00:17:33,880
and say these people are mine. 
And that's what we should all be

300
00:17:33,880 --> 00:17:37,440
asking for. 
We should all be asking for God 

301
00:17:37,440 --> 00:17:41,840
to say Lord, call me yours, not 
just when I call you, not just 

302
00:17:41,840 --> 00:17:44,560
when I need you, but call me 
yours all of the time. 

303
00:17:47,000 --> 00:17:48,680
That's what we should be asking 
for. 

304
00:17:48,800 --> 00:17:52,360
That's what we should be seeking
for and striving for all of him 

305
00:17:52,360 --> 00:17:54,400
or none of him. 
Make a decision. 

306
00:17:55,360 --> 00:18:01,480
Don't be lukewarm. 
Now that moves us into into our 

307
00:18:01,480 --> 00:18:04,600
second point. 
If we're going to assume all of 

308
00:18:04,600 --> 00:18:07,120
the Lord, let's move forward 
assuming that we want all of the

309
00:18:07,120 --> 00:18:10,160
Lord and if you're not there 
yet, stick with me. 

310
00:18:10,160 --> 00:18:13,120
Maybe it will happen by the 
power of the Holy Spirit. 

311
00:18:14,040 --> 00:18:17,160
But here's here's how we move 
forward with conviction of all 

312
00:18:17,160 --> 00:18:19,960
the Lord. 
It means that just like Moses is

313
00:18:19,960 --> 00:18:23,240
seeking an intimate relationship
with God, we are too. 

314
00:18:23,440 --> 00:18:27,840
And how does Moses do that? 
Well, verse 18, he is seeking 

315
00:18:27,840 --> 00:18:32,880
intimacy with God by saying 
please show me your glory. 

316
00:18:34,320 --> 00:18:37,640
Now again, give you an example 
of this, and this is not a 

317
00:18:37,640 --> 00:18:40,720
perfect example, I'm sorry, but 
it's the best I've got. 

318
00:18:41,120 --> 00:18:42,920
I'm going to go back to husbands
and wives. 

319
00:18:43,320 --> 00:18:48,240
When a man and a woman commit 
themselves into biblical 

320
00:18:48,240 --> 00:18:52,400
marriage, what happens is you 
are asking for that very thing. 

321
00:18:52,680 --> 00:18:55,080
You are asking to see that 
person bear. 

322
00:18:55,240 --> 00:18:59,840
You are asking to have every 
part of that person understood 

323
00:18:59,840 --> 00:19:03,280
by you. 
It is a revelation of character.

324
00:19:03,560 --> 00:19:06,080
That's what we're asking for. 
We're asking for a revelation of

325
00:19:06,080 --> 00:19:08,280
character where there's no more 
filters. 

326
00:19:08,840 --> 00:19:11,960
Now, of course, in human 
relationships, when we drop all 

327
00:19:11,960 --> 00:19:15,520
the filters, when we drop the 
ACT, you take off the makeup, 

328
00:19:15,520 --> 00:19:19,840
you look like a crazy person 
when you wake up, what happens 

329
00:19:19,840 --> 00:19:21,720
is we start to see flaws in 
people. 

330
00:19:22,480 --> 00:19:24,800
We start to see flaws. 
We see them there. 

331
00:19:24,960 --> 00:19:26,840
We see the full revelation of 
them. 

332
00:19:27,320 --> 00:19:29,600
Now, here's the thing, and this 
is kind of an aside. 

333
00:19:33,120 --> 00:19:37,600
Lord, help us to our spouses, or
if you're not married, potential

334
00:19:37,600 --> 00:19:40,120
spouses. 
We will be a gospel 

335
00:19:40,120 --> 00:19:43,280
representative to them because 
we do see their flaws. 

336
00:19:43,280 --> 00:19:47,240
We do see them there, and we 
will treat them the way that God

337
00:19:47,240 --> 00:19:51,480
has treated us in our sin. 
He sees us bare, but He still 

338
00:19:51,480 --> 00:19:52,880
loves us. 
He still forgives us. 

339
00:19:52,880 --> 00:19:55,600
He still wants a relationship 
with us, right? 

340
00:19:56,560 --> 00:19:59,840
So just in thinking about that, 
I want to say one more thing and

341
00:19:59,840 --> 00:20:02,200
then I have to move on because 
this is not really what the 

342
00:20:02,200 --> 00:20:03,840
sermons about. 
Lord help me. 

343
00:20:06,280 --> 00:20:12,080
Too many people think that being
in a relationship is about. 

344
00:20:12,120 --> 00:20:14,240
I need that person to make me 
happy. 

345
00:20:14,640 --> 00:20:18,000
They should make me happy. 
Well, I'm here to tell you, 

346
00:20:18,000 --> 00:20:21,480
friends, your spouse is not 
primarily there to make you 

347
00:20:21,480 --> 00:20:23,600
happy. 
Your spouse is there to make you

348
00:20:23,720 --> 00:20:27,000
holy. 
And if you think that your 

349
00:20:27,000 --> 00:20:30,480
spouse's existence is there 
solely to make you happy, you 

350
00:20:30,480 --> 00:20:33,240
have made a huge mistake. 
Because guess what? 

351
00:20:33,360 --> 00:20:37,080
They are going to fail over and 
over and over again. 

352
00:20:37,640 --> 00:20:39,280
Do not get these things mixed 
up. 

353
00:20:39,880 --> 00:20:42,960
They're there to make you holy, 
not necessarily happy. 

354
00:20:45,400 --> 00:20:50,400
Don't mix that up anyway. 
So for Moses to ask to see God's

355
00:20:50,400 --> 00:20:54,080
glory is for him to want every 
curtain pulled back, just like 

356
00:20:54,080 --> 00:20:56,360
with a spouse. 
He's wanting to see the full 

357
00:20:56,360 --> 00:21:00,520
revelation of God's power and 
his beauty and His Majesty and 

358
00:21:00,520 --> 00:21:02,840
all of these things. 
And so here's what that looks 

359
00:21:02,840 --> 00:21:06,360
like in verse 19. 
He said, I will make. 

360
00:21:07,000 --> 00:21:10,720
He said, I will make all my 
goodness pass before you and 

361
00:21:10,720 --> 00:21:13,520
will proclaim before you my 
name, the Lord. 

362
00:21:14,080 --> 00:21:17,240
Now something changed. 
Something got off here in the 

363
00:21:17,240 --> 00:21:18,920
translation. 
Not really. 

364
00:21:20,200 --> 00:21:28,120
But Moses asks for glory and God
says, goodness, Well, here's 

365
00:21:28,120 --> 00:21:30,280
what's happening. 
And somebody way smarter than me

366
00:21:30,280 --> 00:21:32,680
has explained it better, so I'm 
going to give you their words. 

367
00:21:33,120 --> 00:21:37,040
Tim Keller put it this way. 
He says that the reason that God

368
00:21:37,040 --> 00:21:42,120
says no to showing Moses his 
glory is because there is an 

369
00:21:42,120 --> 00:21:46,400
incompatibility of nature. 
There's an incompatibility of 

370
00:21:46,400 --> 00:21:47,880
nature. 
What does that mean? 

371
00:21:48,280 --> 00:21:51,440
Well, I'll give you an example. 
If you have a little fire and a 

372
00:21:51,440 --> 00:21:53,480
lot of water, what's going to 
happen? 

373
00:21:54,960 --> 00:21:58,080
Fire's going out. 
It will be quenched, right? 

374
00:21:58,600 --> 00:22:01,360
Or if you have a really big fire
and a little bit of water, 

375
00:22:01,360 --> 00:22:05,520
what's going to happen? 
Water's vaporized, right? 

376
00:22:06,480 --> 00:22:10,000
Well, because of our sin, 
because of the incompatibility 

377
00:22:10,000 --> 00:22:14,840
of our nature as we sit today, 
right now in this room, sinners 

378
00:22:14,840 --> 00:22:20,680
saved by grace, we cannot be in 
the total bare presence of God. 

379
00:22:20,840 --> 00:22:24,600
There is an incompatibility of 
nature that will absolutely 

380
00:22:24,600 --> 00:22:27,880
consume us. 
We will not survive that 

381
00:22:28,040 --> 00:22:31,760
encounter. 
The greater will dominate and 

382
00:22:32,000 --> 00:22:36,000
overtake the smaller. 
And guess who you are in that 

383
00:22:36,000 --> 00:22:38,680
equation? 
You are not the greater, neither

384
00:22:38,680 --> 00:22:40,240
am I, even though I have a 
microphone. 

385
00:22:40,440 --> 00:22:42,800
It doesn't matter. 
God is the greater in that 

386
00:22:42,800 --> 00:22:43,920
scenario. 
And because of our 

387
00:22:43,920 --> 00:22:48,280
incompatibility of nature, He 
will consume us as we are right 

388
00:22:48,280 --> 00:22:50,280
now. 
And so The funny thing about all

389
00:22:50,280 --> 00:22:54,640
of this that I think is like, 
OK, so this pastor has been 

390
00:22:54,640 --> 00:22:56,920
talking about the very thing we 
need most, the only thing we 

391
00:22:56,920 --> 00:22:59,440
ever need in our lives and in 
the whole world is we need a 

392
00:22:59,440 --> 00:23:01,240
close intimate relationship with
God. 

393
00:23:01,400 --> 00:23:03,520
But we can't get that close to 
Him because we'll die. 

394
00:23:04,000 --> 00:23:08,920
Awesome. 
That's a problem, I think. 

395
00:23:08,920 --> 00:23:14,640
I think that's a problem. 
But God also gives us a 

396
00:23:14,640 --> 00:23:21,320
solution, as He always does. 
In the last couple verses that 

397
00:23:21,320 --> 00:23:25,400
we covered in chapter 34, God 
does this strange thing with 

398
00:23:25,400 --> 00:23:29,720
Moses, really unique experience.
He puts the he's on the 

399
00:23:29,720 --> 00:23:31,680
mountain. 
He kind of tucks him back in, in

400
00:23:31,680 --> 00:23:34,480
the cleft in the rock and he 
says, all right, here's what I'm

401
00:23:34,480 --> 00:23:35,720
going to do. 
I'm going to I'm going to cover 

402
00:23:35,720 --> 00:23:38,720
you up as I walk by. 
And what you're going to see is 

403
00:23:38,880 --> 00:23:42,320
after I pass by, you're going to
see kind of the, the tail end of

404
00:23:42,320 --> 00:23:43,680
things. 
You're going to see the tail end

405
00:23:43,680 --> 00:23:47,920
of my goodness in my glory. 
You can't see me full, but I'll,

406
00:23:47,920 --> 00:23:51,600
I'll let you see my goodness in 
my glory in that way. 

407
00:23:51,680 --> 00:23:53,400
I'll let you see a partial view 
of it. 

408
00:23:53,840 --> 00:23:57,920
OK, well, I think the most 
interesting thing about this 

409
00:23:57,920 --> 00:24:02,440
partial view of God and and what
he says, it's also the most 

410
00:24:02,440 --> 00:24:05,360
confusing and challenging thing 
about those couple verses. 

411
00:24:05,720 --> 00:24:10,120
And here's what I mean. 
And and let's hear. 

412
00:24:10,560 --> 00:24:13,520
Yeah. 
So as God passes by, he says 

413
00:24:13,520 --> 00:24:17,600
this about himself, slow to 
anger and abounding in steadfast

414
00:24:17,600 --> 00:24:21,000
love and faithfulness, forgiving
iniquity and transgression and 

415
00:24:21,000 --> 00:24:22,840
sin. 
Cool. 

416
00:24:22,840 --> 00:24:25,800
We like that part, at least I 
hope you like that part. 

417
00:24:26,800 --> 00:24:32,960
But then in the same breath, he 
says, who will by no means clear

418
00:24:32,960 --> 00:24:36,360
the guilty. 
And I will punish the father in 

419
00:24:36,360 --> 00:24:37,880
this generation, in this 
generation. 

420
00:24:37,880 --> 00:24:42,000
And you're like, whoa, hold on. 
This man is talking out of both 

421
00:24:42,000 --> 00:24:47,800
sides of his mouth because quite
frankly, how are you going to 

422
00:24:47,800 --> 00:24:52,080
tell me that you perfectly love 
me, but every single tiny minute

423
00:24:52,080 --> 00:24:55,560
sin you are going to judge and 
you are going to punish for 

424
00:24:55,560 --> 00:24:57,600
that? 
How can it be both? 

425
00:24:58,520 --> 00:25:03,680
How can you do that? 
There's a solution. 

426
00:25:05,440 --> 00:25:09,440
It's a very real solution, and 
if you have your Bibles, here's 

427
00:25:09,440 --> 00:25:11,200
what I want you to do. 
If you have your Bibles, if you 

428
00:25:11,200 --> 00:25:13,760
have a physical Bible or your 
phone Bible, I want you to turn 

429
00:25:13,760 --> 00:25:16,600
to John chapter 1. 
I'll give you a second because 

430
00:25:16,960 --> 00:25:19,160
this matters. 
Go ahead and turn to John 

431
00:25:19,160 --> 00:25:26,560
chapter 1 and find verse 14. 
Now I will tell you that I think

432
00:25:26,800 --> 00:25:31,600
that John 114 is maybe one of 
the most important verses in the

433
00:25:31,600 --> 00:25:36,320
New Testament because it gives 
us such a clear bridge from we 

434
00:25:36,320 --> 00:25:40,080
cannot endure the glory of God 
to how then can He still 

435
00:25:40,080 --> 00:25:43,840
maintain a relationship with us?
Not just a baseline 

436
00:25:44,240 --> 00:25:47,880
relationship, but how can He 
maintain a relationship of real 

437
00:25:47,880 --> 00:25:49,800
intimacy with us? 
How does He do that? 

438
00:25:49,960 --> 00:25:54,200
Here's what John 114 says. 
Underline it, highlighted 

439
00:25:54,200 --> 00:25:55,800
circle. 
It puts stars all over it. 

440
00:25:55,800 --> 00:26:01,200
You need this verse. 
And the Word became flesh and 

441
00:26:01,200 --> 00:26:05,840
dwelt among us, and we have seen
His glory. 

442
00:26:07,640 --> 00:26:14,960
We have seen His glory, glory as
of the only Son from the Father,

443
00:26:15,160 --> 00:26:20,120
full of grace and truth. 
Two things here and then I'm 

444
00:26:20,120 --> 00:26:21,960
going to close up with these two
short ideas. 

445
00:26:23,640 --> 00:26:28,560
First and foremost, when it says
that he dwelt that Jesus dwelt 

446
00:26:28,560 --> 00:26:30,840
among us, you know what that 
word is indicating? 

447
00:26:31,040 --> 00:26:34,040
It's it's the same word as as as
Exodus. 

448
00:26:34,240 --> 00:26:38,680
But in Exodus you might say God 
was tabernacling with his 

449
00:26:38,680 --> 00:26:41,760
people. 
In other words, he was in their 

450
00:26:41,760 --> 00:26:45,000
midst. 
He came right into their camp. 

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00:26:45,240 --> 00:26:48,440
He was with them. 
Well, that's what's happening 

452
00:26:48,440 --> 00:26:50,080
here in the New Testament with 
Jesus. 

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00:26:50,440 --> 00:26:55,640
Jesus is tabernacling as God. 
He's in the midst of his people.

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00:26:55,800 --> 00:26:58,280
And you know what that means? 
That means he became 

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00:26:58,280 --> 00:27:01,160
approachable. 
That means he became somebody 

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00:27:01,280 --> 00:27:04,080
who you could touch, who you 
could talk to, who you could 

457
00:27:04,080 --> 00:27:07,280
have a meal with. 
That's an incredible thing. 

458
00:27:07,680 --> 00:27:12,600
That's a ridiculous thing. 
It makes no sense, if you stop 

459
00:27:12,600 --> 00:27:16,040
and think about it, that God, 
the God of the universe, is 

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00:27:16,040 --> 00:27:18,320
approachable. 
And the second thing that makes 

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00:27:18,320 --> 00:27:22,400
this all the more ridiculous is 
that Jesus Christ, as the Son of

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00:27:22,400 --> 00:27:29,480
God, has the full glory of God. 
He has the full glory of God, 

463
00:27:31,040 --> 00:27:33,920
and guess what? 
We get to approach him in his 

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00:27:33,920 --> 00:27:38,560
full glory. 
So the Moses problem is handled 

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00:27:38,720 --> 00:27:42,480
through the Son of God, Through 
Jesus Christ, the glory problem 

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00:27:42,600 --> 00:27:44,960
is handled. 
That's how we have that intimate

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00:27:44,960 --> 00:27:49,800
relationship with God because 
the Son of God came in full 

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00:27:49,800 --> 00:27:56,160
glory to be tabernacling, to be 
in the midst of His people. 

469
00:27:57,760 --> 00:28:00,520
I know Jesus isn't walking in 
physical form in our church 

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00:28:00,520 --> 00:28:03,560
today, but do you realize that 
He's walking through His Holy 

471
00:28:03,560 --> 00:28:06,120
Spirit, that He's walking with 
you right now? 

472
00:28:06,240 --> 00:28:09,280
He is tabernacling with you. 
He is in your midst, He's in 

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00:28:09,280 --> 00:28:12,520
your heart, He's in your soul 
through the Holy Spirit. 

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00:28:13,160 --> 00:28:16,120
That's what He does because He 
loves you that much. 

475
00:28:16,320 --> 00:28:19,320
Your sin has been fully taken 
away and has been fully 

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00:28:19,320 --> 00:28:22,000
discarded. 
That perfect judgement of God 

477
00:28:22,200 --> 00:28:27,520
has been put on the shoulders of
Jesus Christ fully, full stop, 

478
00:28:27,800 --> 00:28:30,520
all of your sin completely 
removed from you. 

479
00:28:31,000 --> 00:28:33,400
There is nothing left for you to
be ashamed of. 

480
00:28:33,600 --> 00:28:36,160
There's nothing left for you to 
fear or be anxious about. 

481
00:28:36,360 --> 00:28:41,240
He is tabernacling with you 
because He loves you that much. 

482
00:28:41,680 --> 00:28:46,560
You get to experience the full 
glory of God through the person 

483
00:28:46,560 --> 00:29:01,520
of Jesus Christ. 
Here's the thing, you as an 

484
00:29:01,520 --> 00:29:04,520
individual have a choice to make
and so do I. 

485
00:29:06,000 --> 00:29:10,480
I can, I can try and tag in God 
when I really need him or I can 

486
00:29:10,480 --> 00:29:16,160
ask for all of him. 
I can I can try and and reach 

487
00:29:16,160 --> 00:29:20,520
out to Him when I'm looking for 
peace and and intimacy that goes

488
00:29:20,520 --> 00:29:25,200
beyond any human imagination. 
I can do that from time to time,

489
00:29:26,160 --> 00:29:29,760
or I can just go all in for the 
Lord because He has gone all in 

490
00:29:29,760 --> 00:29:32,760
for me. 
He has been consumed. 

491
00:29:34,400 --> 00:29:38,840
He was consumed by our sin 
because He loves us that much. 

492
00:29:39,320 --> 00:29:41,720
That is somebody who I want to 
go all in for. 

493
00:29:56,360 --> 00:30:04,760
It is a remarkable thing to know
that you are loved beyond 

494
00:30:05,280 --> 00:30:11,480
anything you can imagine. 
I'm trying right now to imagine 

495
00:30:11,480 --> 00:30:14,600
God's glory and His love for me,
and I cannot wrap my head around

496
00:30:18,200 --> 00:30:19,320
it. 
If you're not there, I hope you 

497
00:30:19,320 --> 00:30:21,360
get there. 
And it's not just that this 

498
00:30:21,360 --> 00:30:23,280
emotional one time feeling 
thing. 

499
00:30:23,520 --> 00:30:26,960
It is God's Holy Spirit dwelling
within you every single day, 

500
00:30:27,280 --> 00:30:35,240
pushing you towards His love. 
If you've fallen off, if you've 

501
00:30:35,240 --> 00:30:38,360
fallen short and you need 
somebody to pray for you, we'd 

502
00:30:38,360 --> 00:30:39,760
love to be able to do that 
today. 

503
00:30:39,760 --> 00:30:44,800
I'm going to pray for all of us 
right now, but if you need 

504
00:30:44,800 --> 00:30:47,360
something extra, please stop in 
the prayer room before you leave

505
00:30:47,360 --> 00:30:51,240
today. 
Let's go to the Lord who loves 

506
00:30:51,240 --> 00:30:56,000
us. 
Our Father in heaven, You are 

507
00:30:56,000 --> 00:30:59,680
good and You are gracious beyond
anything we can understand. 

508
00:31:00,840 --> 00:31:06,720
You allowed your Son to be 
consumed by your perfect 

509
00:31:06,720 --> 00:31:11,760
judgement for us. 
Lord, I can't get my head around

510
00:31:11,760 --> 00:31:15,560
that. 
That's what you did so that we 

511
00:31:15,560 --> 00:31:17,840
can have intimacy in a 
relationship with you. 

512
00:31:18,120 --> 00:31:21,560
Lord, I pray for every single 
person in here right now that if

513
00:31:21,560 --> 00:31:26,640
there has been a strain or a 
walking away that you would draw

514
00:31:26,640 --> 00:31:30,240
them back in in such a way that 
they would want all of you and 

515
00:31:30,240 --> 00:31:32,560
they they would seek you every 
single day. 

516
00:31:34,560 --> 00:31:37,360
So, Father, moving our hearts, 
moving our minds, moving our 

517
00:31:37,360 --> 00:31:42,880
mouths, that we might call on 
the one more to bring them into 

518
00:31:42,880 --> 00:31:47,000
Your glory and your goodness. 
Father, we pray all these things

519
00:31:47,000 --> 00:31:49,840
in the precious name of Jesus 
Christ, who is our Lord and our 

520
00:31:49,840 --> 00:31:51,440
King. 
Amen. 

521
00:31:55,760 --> 00:31:57,960
Thanks for listening to ERC 
Sundays. 

522
00:31:58,320 --> 00:32:00,480
To support the work God is doing
at Emmaus Rd. 

523
00:32:00,480 --> 00:32:04,480
Church, visit 
emmausrdonline.org/giving.

