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This is ERC Sundays, the 
messages at Emmaus Rd. 

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Church in DeWitt, Iowa. 
ERC is a Church of people 

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striving to grow in Jesus and 
make him known to others through

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our faith, words and actions. 
Find out more about our church 

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at emmausrdonline.org. 
Here's this week's message. 

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There's a lot in here and I've 
talked about a lot of other 

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things already. 
We are going to move quickly but

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prudently through the word of 
God here this morning to this 

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point in the narrative. 
Moses, who was brought into 

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Pharaoh's palace, born a Hebrew,
raised as an Egyptian, killed an

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Egyptian, goes out and wanders 
in the wilderness about 40 years

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old, when he when he's kind of 
exiled, meets the Midianites, 

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meets, meets a shepherder 
farmer, marries, marries his 

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daughter, has a child. 
The setting of chapter 3 here is

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about 40 years. 
After that, Moses is 80 years 

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old, keeping the flock of his 
father-in-law, Jethro, the 

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priest of Midian. 
He led his flock to the West 

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side of the wilderness and came 
to Horeb, the mountain of God, 

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and the Angel of the Lord 
appeared to him in a flame of 

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fire out of the midst of a Bush.
He looked and behold, the Bush 

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was burning, yet it was not 
consumed. 

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Moses said, I will turn aside to
see this great site. 

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Why the Bush is not burned. 
I want to stop here. 

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We're not going to read the 
whole passage this morning. 

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Sometimes we do that this 
morning. 

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We're going to kind of go verse 
by verse, line by line. 

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I will turn aside to see this 
great site. 

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Why the Bush is not burned. 
They lived in such a climate, 

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such a place that this was. 
It wasn't crazy to see. 

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Brush on fire. 
It got hot enough, things could 

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just spontaneously combust. 
What caught his attention was 

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that the Bush was sustaining 
itself. 

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Let me ask you, what are some 
things that money can't buy? 

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First answer is time. 
That was the answer I was 

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looking for. 
So you, the rest of you, if you 

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have other answers, sorry, I got
the answer I was looking for. 

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We're going to move on. 
Thank you, Matt. 

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Time. 
What is the currency of time? 

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How do we spend time? 
We pay attention. 

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We pay attention just like we 
would pay dollars or how we 

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would pay a debt. 
Moses walking by this burning 

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Bush that in and of itself a 
Bush on fire was not enough to 

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grab his attention. 
What grabbed his attention was 

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that the Bush wasn't consumed. 
And when the Lord verse 4, when 

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the Lord saw that, he turned 
aside to see God called out to 

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him out of the Bush church. 
What are you paying attention 

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to? 
It took Moses paying attention 

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for this site. 
It was only when the Lord saw 

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that he turned aside. 
When Moses investigated and 

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said, hey, there's something 
working here. 

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He'd been in the wilderness for 
40 years, not amongst the Hebrew

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people of God against I guess 
probably a Pagan people. 

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They certainly weren't the 
people of Israel, the the people

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of the Hebrew God. 
He hadn't been paying attention 

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to God for 40 years, but in this
moment when he did, when he 

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turned aside, when he paid 
attention, God called and he 

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said Moses, Moses, Moses 
responded, here I am God. 

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Then he said, do not come near, 
take off, take your sandals off 

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your feet, for the place on 
which you are standing is holy 

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ground. 
Two parts. 

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Moses had to pay attention. 
First he had to be looking. 

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He had to be seeking God where 
he was to be found and then he 

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had to humble himself. 
He had to. 

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He had to bring that out. 
He had to kick off that which 

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was unclean. 
He had to turn from these wore 

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sandals everywhere through every
sort of territory. 

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We didn't have 30 pairs of shoes
like Pastor Chris does. 

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Like it's the same pair 
everywhere. 

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Do not come near. 
Take your sandals off your feet,

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for the place on which you are 
standing is holy ground. 

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Two parts. 
Moses paid attention and shed 

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what was unclean. 
He he humbled. 

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He turned away from the 
dirtiness and filth that he 

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carried with him all the time to
approach God. 

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And then he said, the Bush said,
God said, I am the God of your 

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father, the God of Abraham, the 
God of Isaac, and the God of 

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Jacob. 
And Moses hid his face, for he 

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was afraid to look at God. 
So he remembers, He remembers, 

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oh, that God, that you're like 
that God the God. 

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Then the Lord said, I have 
surely seen the affliction of my

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people who are in Egypt, and 
I've heard their cry because of 

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their taskmasters. 
I know their sufferings. 

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This is how the living God, the 
true God, introduces himself to 

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Moses, comes down to his level 
and says, I have surely seen 

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this in the Hebrew. 
It's actually a repeated word. 

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It's seen, seen sounds strange, 
but it's it's the same. 

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It's the same idea of when Adam 
in Genesis, when he knew his 

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wife. 
I see you. 

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I know you deeply, intimately, 
truly. 

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I know the affliction. 
I have seen, seen the affliction

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of my people who are in Egypt. 
I know how they're suffering. 

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I've heard their cry. 
I know their sufferings. 

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This is the same God that meets 
you here today. 

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I know it's an extra touchy week
and and events happen and and 

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and highlight things. 
God knows. 

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I promise you, He knows how you 
feel. 

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This week he met Moses after 
wandering 40 years and told him 

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he knows how he feels. 
Surely He can meet us here 

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today. 
I know their sufferings, verse 

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8, and I have come down to 
deliver them out of the hand of 

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these sufferings, out of the 
hand of the Egyptians, to bring 

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them up out of the land to a 
good land and a broad land. 

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Look at the two fold promise 
here. 

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He is not only coming down to 
remove punishment and 

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affliction, He is taking off the
bad and replacing it with good, 

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with abundance, with blessing 
'cause it's one. 

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It's one thing to be clean. 
That actually worked out pretty 

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well. 
You, you, you took, you kinda 

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took The Dirty away. 
But did you give me something 

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good I'd like best would 
probably be a clean microphone 

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and I might need to go like face
wash and shower like that. 

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That would be clean, right? 
We kind of took away the bad. 

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We didn't replace it with 
blessing. 

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We didn't replace it with clean.
That's what our God does. 

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He not only removes our sin, 
replaces it with the 

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righteousness of Christ so that 
we can approach the throne of 

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his grace in heaven. 
Land of milk and Honey has all 

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these people, the Canaanites and
the Hittites and the Amorites. 

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It's good. 
We should know those things. 

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It's it's helpful to know that 
they were there. 

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We're not going to spend time on
it. 

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Today we have a podcast. 
Pastor Chris and I release a 

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Monday podcast where we talk 
about the extra things that we 

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didn't talk about on the sermon.
Maybe we'll talk about the 

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Hizzites tomorrow. 
So verse 9 Now behold, the cry 

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of the people of Israel has come
to me. 

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God hears you even when it 
doesn't seem like it, even when 

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He doesn't answer in the way 
that you think He should. 

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His promise is the cry of my 
people has come to me. 

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I have also seen the oppression 
with which the Egyptians 

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oppressed them also. 
He knows injustice. 

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He establishes the bounds of 
justice and injustice. 

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He knows it's unfair. 
He knows oppression. 

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He's not ignoring it. 
He's working through it in ways 

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that we just can't see in our 
finite minds. 

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Then he says to Moses, verse 10,
come, I will send you to Pharaoh

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that you may bring my people, 
the children of Israel, out of 

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Egypt. 
But Moses said to God, who am I 

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that I should go to Pharaoh and 
bring the children of Israel out

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of Egypt? 
Also a very real question for us

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today. 
Moses had been wandering, had 

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been sojourning, had been 
listlessly, aimlessly, 

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purposelessly walking for the 
past 40 years. 

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To some degree, in that moment 
he he may have felt the 

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conviction of look at all this 
wasted time. 

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Had I known this 40 years I 
could have, I could have done 

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this 40 years ago. 
What could I have done over the 

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past 40 years if I had known 
this? 

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That's not what we're supposed 
to focus on in this past. 

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What God's focusing on is you're
here, I'm here now, and I'm 

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sending you. 
From this day forward, I'm 

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sending you. 
Who are you? 

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You're the one I came to and the
one I sent. 

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That's who you are, that 
wanderer for the past 40 years. 

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That's not the person I'm 
sending. 

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I'm sending the one I chose. 
God said he said verse 12. 

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But I will be with you and this 
shall be the sign for you that I

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have sent you. 
He says it again. 

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It doesn't matter who you are. 
It doesn't matter what you've 

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done, how you've ignored me for 
the past 40 years. 

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Who you are, you're a guy who's 
got God alongside him. 

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I will be with you and this is 
your sign. 

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I sent you. 
I'm here with you and I sent 

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you. 
That makes you the guy that 

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makes you the girl for this 
thing that I'm calling you to 

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sending you to got alongside you
and sent when you have brought 

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not if it's important when you 
have brought the people out of 

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Egypt, you shall serve God on 
this mountain. 

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The beginning, if you remember 
it was called Mount Horeb, the 

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mountain of God. 
Later we'll get to it in our in 

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our Exodus series. 
This same place is also called 

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Mount Sinai, which if you're 
familiar, Charlton has to. 

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That's where the 10 commandments
came down on this mountain is 

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the beginning of the promise of 
how to be faithful to this God 

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that has chosen you and rescued 
you out of Egypt. 

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When you have brought the people
out of Egypt, you shall serve 

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God on this mountain. 
I'm going to gift you with my 

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word. 
I'm going to gift you with my 

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law, with my truth, and this is 
how you live a life in pursuit 

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of me. 
I'm going to bring you right 

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back to this point. 
And that sounds like it's a 

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circle and you're going to end 
up right back where you started,

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but it will just be the 
beginning. 

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Then Moses still, this still 
sounds questionable. 

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God, I got, I got, I got some 
things that maybe you haven't 

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considered yet. 
Have you thought about this? 

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Moses said to God, if I come to 
the people of Israel and say to 

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them, the God of your Father's 
has sent me to you and they 

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asked me, what is his name? 
What shall I say to them? 

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He's again kind of asking this 
unqualified question, but I, I, 

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I haven't walked with you for 
this long. 

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I'm going back to a people that 
have been following you for this

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long that they're going to want 
some verification here. 

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What do I call you? 
What do I say to them? 

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Then God said to Moses, I am who
I am. 

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This is the word Yahweh. 
He said, say this to the people 

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of Israel. 
I am has sent you Yahweh. 

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Now this is an interesting 
phrase because it in the Hebrew 

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it's actually it's actually more
of the third person. 

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When God says it, he's saying I 
am. 

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When we say it, it's it's 
actually he is. 

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When God says it's, it is, he 
is, but he's talking about 

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himself in the third person. 
It's I am. 

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We're not saying I am, we're 
saying you are. 

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He is the I am. 
Yahweh has sent me to you. 

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I am who I am. 
He is who he is. 

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God also said to Moses, say this
to the people of Israel. 

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The Lord, the God of your father
is the God of Abraham, the God 

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of Isaac, and the God of Jacob. 
All their patriarchs. 

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They would know those guys for 
sure. 

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Heard about them, heard stories 
about them. 

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They're the reason we're here. 
This is my name forever, and 

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thus I am to be remembered 
throughout all generations. 

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At a Maestro church, we believe,
and we believe it's rightly so, 

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that the whole of the Bible 
points to Jesus Christ. 

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It is about Jesus Christ. 
He is, as I said at the 

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beginning, the author and 
perfector of our faith. 

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We just read 15 verses in the 
name of Jesus wasn't in there. 

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This is my name forever and thus
I am to be remembered throughout

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all generations. 
This Angel of the Lord back in 

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verse 2. 
Whenever you see Angel in the 

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Bible, I want you to think 
Messenger. 

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I don't want you to think 
feathery wings and shiny body 

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and glowing Halo. 
You can, that's fine. 

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But more importantly, Messenger,
one who brings the word of God, 

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the authority of God. 
In this story it's different 

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though, because the Angel, O 
Lord, appeared to him in the 

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flame in the verse. 
Can you guys go back to the 

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verse 3? 
I don't want to click all the 

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way back there. 
Go back to the one that has 

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verse 2 and verse 3 on it. 
So I want I want you all to see 

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this. 
Yep, right there. 

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Great. 
The Angel of the Lord appeared 

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to him in the flame of fire out 
of the midst of the Bush. 

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He's not paying attention yet 
right. 

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He looked and behold the Bush 
was burning. 

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Yes, it yet it was not consumed 
at this point. 

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It's the messenger of the Lord. 
It's it's hey over here just for

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a SEC, pay attention when he 
turned aside when he paid 

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attention, verse 4, it's not the
Angel anymore. 

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It's the Lord God's here now. 
It's not his messenger. 

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God's on the scene. 
God's come down. 

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The Lord saw that, He turned 
aside to see, and God, not the 

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messenger of God. 
God called to him out of the 

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Bush and he said, here I am, I 
am the God of your Father. 

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I have surely seen the 
affliction and I have come down 

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to deliver them out of the hand 
of the Egyptians. 

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Which part of the Trinity, 
Father, Son, Holy Spirit came 

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down to deliver? 
There's Jesus. 

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Jesus is here in this scene. 
He is the one who comes. 

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He's Emmanuel. 
He is God with us. 

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And because he was fully man and
fully God, what is his name? 

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His name doesn't change. 
He bears the name of God because

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he is God. 
Jesus is the true deliverer. 

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We're talking and studying about
Moses, our deliverer. 

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And yes, God chose him, sent 
him, equipped him. 

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But what we're really seeing 
played out in this passage, it's

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a foreshadowing of Jesus already
coming, coming down to deliver, 

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seeing and bearing our hurts, 
our affliction, the injustice, 

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the oppression. 
Who responds? 

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Jesus is on the scene just as he
would be, just as He is for us 

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today. 
God will work and move in and 

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through each and every one of 
you who are faithful to Him. 

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I know that, I believe that. 
I do also want to highlight that

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in the example of Jesus, and 
this isn't this isn't a 

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discount. 
I'm I'm only talking about half 

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of the room right now, which is 
which is going to be dangerous. 

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Not dangerous, but maybe weird 
men, I'm talking to you and this

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is ladies love you too. 
Like like Kristen said, you're 

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great. 
We think you're great. 

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You said that about the guys. 
I it's only fair. 

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I say that about the girls, men.
When God was faced with the 

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prospect of delivering his 
people, he came to a man and he 

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said you're the one who's going 
to set my people free. 

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Nothing against you, ladies. 
It's how God designed it to work

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that men lead. 
Even when Adam was alone back in

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Genesis, he was lonely. 
That was not good. 

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God saw that it was not good. 
He brought a helper. 

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He made woman and brought a 
helper to help Adam lead, to 

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help him deliver. 
But men, the first call comes to

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you in your life, in your faith,
in your family, in your health. 

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At some point we're going to, 
we're going to beat this. 

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We're going to say this so much,
you're going to get sick of it. 

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We're going to be the church 
that gives a lot of FS faith, 

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family fitness, your health and 
finances. 

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All of those are resources for 
the Kingdom of God. 

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But man, it starts with you. 
You cannot have a have a healthy

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marriage if you yourself are not
healthy in your faith and right 

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with God. 
You cannot be healthy parents if

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your marriage is not healthy. 
You yourself need to be 

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physically healthy. 
And the finances, the resources 

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in this world, yeah, God doesn't
need them, but they certainly 

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help to carry out the mission. 
If we are going to be a church 

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that is faithful, that is going 
to respond and answer, I don't 

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care where you've been for the 
past 40 years. 

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I care that you're here now and 
I'm choosing you and I'm sending

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you. 
I believe with all my heart that

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that's what we're called to 
those, those four FS. 

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But man, it starts with you. 
I want you to hold me 

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accountable to that. 
And I'm going to hold you 

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accountable to that because I 
care too much about the time we 

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may have wasted. 
God doesn't care. 

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I care about that. 
God doesn't care. 

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He's ready for us to move here 
and now, but I'm ready to live 

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like there's no more time to 
waste. 

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We're sent and God goes with us 
and he is the great I am. 

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So we can go. 
Thanks for listening to ERC 

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00:25:25,760 --> 00:25:28,240
Sundays. 
To support the work God is doing

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00:25:28,240 --> 00:25:32,840
an Emmaus Rd. church, visit 
emmausrdonline.org/giving.

