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Welcome to probation 
perspectives, insights into 

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community justice, the podcast 
where we explore the people, 

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ideas and practises shaping 
probation, rehabilitation and 

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community justice today, 
whether. 

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You're AP Quip Learner, a 
seasoned practitioner simply 

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curious about how creativity 
intersects with criminal 

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justice. 
This is your space for 

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reflective conversations and 
practical insights. 

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In today's episode, we're joined
by Jennifer Warmsley, Co 

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Director of Bareface Theatre, 
whose work in applied theatre 

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has supported people on 
probation, women in the justice 

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system, and practitioners. 
We dive into how creativity can 

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open up new ways of seeing 
ourselves, shifting identity, 

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and supporting desistance. 
The work really helps us explore

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our identities and it's active, 
it's hands on, We're embodying A

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practise, we're we're trying out
how we handle everyday 

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situations in a safe 
environment. 

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These courses, this programme 
and being creative helps us to 

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start to see things through a 
different lens. 

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We talk about the value of 
applied theatre and how creative

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approaches can help both people 
on probation and staff build 

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confidence, resilience and 
reflective practise. 

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In a nutshell, like applied, 
theatre is about participation, 

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it's about power. 
It's about using theatre to 

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question the world we live in. 
It's an inspiring conversation 

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that shines a light on the human
side of rehabilitation and the 

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role creativity can play in 
helping people imagine a more 

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positive future for themselves. 
Let's get into our conversation 

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with Jenny. 
Hello and welcome Jennifer to 

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this episode of the podcast. 
It's really great to have you 

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here. 
So could you start by 

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introducing yourself and telling
us about your journey into 

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applied theatre and your work 
with Bareface Theatre? 

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Hello, yes, I'm Jenny Jennifer. 
I'm Co founder and Executive 

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director of Bareface Theatre. 
We're a community interest 

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company and I first came to 
Applied Theatre or what's now 

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called Applied Theatre back in 
2001. 

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I was studying at King Alfred's 
College, which is now the 

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University of Winchester, and 
that's where I had a bit of what

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one might call a light bulb 
moment. 

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And I realised that theatre 
isn't just something that you 

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sit and watch. 
It's it, it's purposeful, 

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although, you know, sitting and 
watching it is also purposeful. 

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Like I, I really recognised that
Plaid Theatre had a completely 

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different vibe. 
It's really, it's powerful and 

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it shows up in places that you'd
never expect. 

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And I got really interested in 
how drama lives in our everyday 

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life, you know, in, in our 
communities. 

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It comes in ritual. 
It's part of different cultures 

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around the world. 
And it was a social impact that 

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like really blew my mind. 
I had never seen that before. 

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And, and really at that point in
my life, I was 18, I didn't 

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really know what I wanted to do.
So it was very susceptible to 

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this. 
And I think it's definitely 

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there that I found my vocation 
because whilst I was a student 

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with the wonderful Kate Hadley, 
who is also Bareface Theatre's 

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Co founder and artistic 
director, we both volunteered as

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students in Winchester Prison at
that time and we were working 

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creatively with the women. 
There used to be women in the in

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Winchester Prison. 
And it was that experience that 

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like just completely changed the
direction of I guess my life 

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without sounding over dramatic, 
although we accept that. 

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So, yeah. 
So so that was a a situation 

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that happened to me, just that 
experience. 

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And then from that we went off 
and had our own lives and then 

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came back together in 2012 and 
create a bareface. 

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And we've evolved a lot since 
2012, but the heart of what we 

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do is stayed the same. 
So, you know, we're really about

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creative action for social 
change. 

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We're small. 
We're a small but mighty 

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community interest company, 
female LED organisation at the 

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moment. 
And we really tried to model 

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that model. 
We try to live the values that 

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we put across, bringing that 
into to our everyday work life. 

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We try and align ourselves in 
all our values and core, core 

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beliefs. 
And we, we've got a website. 

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So, you know, check out the 
website if you want to know 

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more. 
But yeah, have a look. 

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It's it's new, it's flashy. 
And that's great, and I'm sure 

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people that listen to this 
episode will want to learn more 

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about Bareface and we'll make 
sure that there is a link to 

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your website. 
Yeah, please do episode so 

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people will be able to find out 
more. 

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I'm intrigued by what was the 
volunteering that you were doing

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in Winchester Prison at that 
point? 

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That was that real changing 
moment for you. 

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So one of the lecturers had her 
own company and it was called 

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Playing for Time and she had 
done a lot of performances in 

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the prison and it was script 
based. 

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So we went in as under studies, 
and I've never been in a prison 

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before, you know, privilege 
enough that that hadn't been 

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part of my life, that I was 
intrigued. 

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And there was an element of 
voyeurism about it. 

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I'm not going to lie, I think it
just changed my complete 

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perception about what was going 
on. 

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And the fact that Winchester 
Prison is literally on the 

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doorstep of the road opposite 
the hospital, right by the 

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university in one of the most 
affluent areas in the country. 

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And it's like, what's going on? 
Like why do we not know what's 

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going on? 
And it was a really amazing 

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experience. 
But I think what was really, I 

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want to say life changing. 
But I guess like what we 

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recognise is that script work is
really important and they 

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collaborated with Clean Break, 
which is another organisation 

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that you can look up, which was 
amazing, but it was script. 

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So it was very much these are 
your parts, this is who you 

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play, this is what you're going 
to do. 

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I'm going to bring in an 
audience, they're going to watch

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you. 
We're all going to clap as a 

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director, I'm going to get the 
flowers and then you're all 

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going to go back to prison. 
And that was something that 

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didn't quite sit right. 
I, I'm not saying that that 

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doesn't have its place because 
it was profound in lots of 

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different ways. 
But I think what Kate and I had 

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always felt a rub against was 
the fact that where's the 

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autonomy? 
So our work is always devised so

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we don't come with scripts. 
We basically, it gave us that 

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kind of notion of like, you know
what, what else could you do? 

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But it took us a long trying to 
get back, to get back into 

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Winchester Prison. 
You know, we left in 2002, 

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three, maybe 4 and didn't get 
back in until 2018, so. 

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Yeah. 
And it's really interesting to 

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hear about the impact that that 
experience had on your life and 

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and influence then the the 
future direction that you took. 

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So you've touched on it a little
bit, Jen, but just for listeners

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who are new to this area, what 
does apply to theatre actually 

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look like in a probation setting
or a women's centre which is run

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by the probation service for 
women? 

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So I would say that if people 
are curious and want to go in a 

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bit deeper about applied 
theatre, I definitely encourage 

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them to start looking up Paulo 
Ferrer, amazing, Augusto 

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Burwell, Grandfather, and 
there's plenty more, but that's 

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a really good start. 
There's also other companies out

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there like it's Niche arts and 
criminal justice is niche, but 

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there's there's lots out there 
across the world. 

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So I'd look at geese open class,
but I guess we can put these in 

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the show notes. 
But just to shout out synergy 

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tip clean broken odd arts. 
The National Criminal justice 

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Arts Alliance is a really good 
place to start as well if you 

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want to go down a rabbit hole. 
But in a nutshell, like applied 

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theatre is about participation, 
it's about power. 

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It's about using theatre to 
question the world we live in, 

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and applied theatre will often 
be in places where you wouldn't 

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expect it. 
It's not a traditional kind of 

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inner theatre space that you 
would expect. 

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And for Bear Face, our work in 
Probation like that really 

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started to take shape in 2017 
with our Creating Change 

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programme. 
And I guess what it looks like 

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to describe it is tricky to do, 
it is better. 

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But we're on a podcast, so, you 
know, I'll try. 

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We use creative activities, so 
like games based around drama, 

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you know, there might be some 
music, art, like different 

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visual arts, movement. 
And basically the aim is to sort

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of help people explore their 
strengths, which maybe they've 

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never realised before, empower 
them to kind of find those again

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and build more. 
Yeah, build more positive 

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stories about themselves and at 
the offering of creative ways 

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into conversations that might be
quite hard. 

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So like building up confidence 
within ourselves so that we can 

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feel worthy enough to find our 
voice and to want to be heard in

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a positive way. 
So the way our programme looked 

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on probation, it was like it 
kind of flexed and flowed 

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between. 
We started with three-week 

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programmes, so it was one 
session a week for three weeks 

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that then after feedback turned 
into six sessions a week as a 

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programme and then eight and 
then back again post COVID, 

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depending on what was possible. 
COVID shifted everything and so 

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did the shift in probation and 
women's centres. 

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We lost all the women's centres 
pretty much after COVID as well.

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That's another podcast probably.
But but to say that like our 

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approach is playful. 
We really advocate for laughter 

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in spaces where it's quite dark.
We need the joy. 

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Like life is dark enough. 
And I think we have to have 

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permission to try something 
different. 

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And we have the ability to kind 
of come in and be a bit more 

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active and and learn by doing. 
Basically, it's shaped by the 

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people that are in the room. 
So we're very person centred. 

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We we adapt. 
It's not a top down situation. 

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We adapt to the dynamic that we 
have in the room and the vibe of

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the women that we have in the 
space. 

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It's joyful, but it's 
forward-looking. 

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So it's not offence LED. 
We're not there to talk about 

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offences. 
We keep, we keep ourselves safe.

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So we use a lot of metaphor, 
character work. 

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It's always challenged by 
choice. 

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You know, we're a trauma 
informed organisation in terms 

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of the fact that like no one is 
ever asked to do something they 

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don't want to do. 
And to be quite frank, no, no 

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one in that room would ever do 
anything they don't want to do 

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anyway. 
So it's all good for our 

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approach because neither would 
we, you know, it's about having 

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an opportunity to correct 
yourself in ways that come out 

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of your comfort zone. 
Try try something a little bit 

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different. 
I guess that's the magic of art,

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isn't it? 
Like basically it gives us an 

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opportunity to express things 
that maybe is difficult that for

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words like to find the words 
for. 

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So you are evaluation. 
What we've really realised is 

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that it complements the more 
desk based stuff that probation 

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we're doing. 
It's it's not so far removed 

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from what people are already 
learning, but you're up and 

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doing. 
You're actively, you're kind of 

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embodying those situations. 
And that's a really important 

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element of it, that 
complementing what probation do 

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and the importance of 
partnership working, working 

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alongside them. 
Within one of the Level 5 

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modules that P Quips have to 
complete, we talk about the 

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value of creative 
rehabilitation, building on the 

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approaches led by the probation 
officer, and the value of 

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creativity. 
I was just wondering, though, 

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for people that aren't as 
familiar with probation or the 

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criminal justice system, hearing
about kind of a joyful, creative

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way to help women, particularly 
who are involved in the criminal

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justice system. 
Like if you're a victim of 

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crime, you might not understand 
why that's important. 

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Often there's like a much more 
punitive narrative in the media.

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But I just wonder, touching on 
assistance research, for 

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example, about how people leave 
crime behind, why is it 

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important? 
Why is it helpful to do this 

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creative work? 
How does it help identity and 

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desistance? 
I think desistance is an 

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interesting word, especially for
an arts organisation. 

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We are not claiming that someone
comes on a bareface programme 

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and then they're never going to 
commit crime again. 

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Like that's not where we're at. 
And I completely understand that

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using the words like joyful and 
vibrant and laughter in a space 

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where there's, it's supposed to 
be punitive. 

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Some of the women that we work 
with even struggle when they 

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first start on our programmes 
because they're like, I'm here 

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00:11:58,840 --> 00:12:02,880
to be punished, you know, like, 
why am I allowed to be doing 

231
00:12:02,880 --> 00:12:04,440
this? 
And I think because what we're 

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00:12:04,440 --> 00:12:08,520
trying to do is sort of get to 
the foundation. 

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00:12:08,600 --> 00:12:12,360
I, I'm not a psychologist 
really, but you know, as 

234
00:12:12,360 --> 00:12:16,560
children and we're redeemed to 
learn by play, We learn by 

235
00:12:16,560 --> 00:12:19,520
doing, we learn by role-playing 
what we see around us. 

236
00:12:19,600 --> 00:12:22,200
And I think when you start to 
think about the reasons why 

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00:12:22,200 --> 00:12:26,040
people end up in probation, 
specifically women, it's, it's 

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00:12:26,040 --> 00:12:29,480
complex. 
And I think anything that we can

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00:12:29,480 --> 00:12:33,320
do to help people in those 
situations start to build up a 

240
00:12:33,320 --> 00:12:36,440
bit more self worth. 
That is where the foundation is.

241
00:12:37,240 --> 00:12:40,760
When you talk about identity, 
the work really helps us explore

242
00:12:40,760 --> 00:12:43,000
our identities. 
And we're not just talking or 

243
00:12:43,000 --> 00:12:44,600
writing. 
It's active. 

244
00:12:44,600 --> 00:12:47,360
Like I said, it's hand on. 
We're embodying A practise. 

245
00:12:47,360 --> 00:12:52,040
We're we're trying out how we 
handle everyday situations in a 

246
00:12:52,040 --> 00:12:54,720
safe environment. 
We're really trying to challenge

247
00:12:54,720 --> 00:12:56,120
that thing of this is just who I
am. 

248
00:12:56,920 --> 00:12:59,840
You know, I'm just like that, 
that kind of mindset. 

249
00:12:59,840 --> 00:13:02,240
It's like if you're told that 
you're bad all the time from 

250
00:13:02,240 --> 00:13:05,400
being young or you're or you 
didn't get on in school, 

251
00:13:06,000 --> 00:13:08,760
ultimately you're just a bad 
person when really that's not 

252
00:13:08,760 --> 00:13:11,480
actually what's going on. 
And I understand from a victim 

253
00:13:11,480 --> 00:13:14,640
perspective that that might be 
hard to understand, but I do 

254
00:13:14,760 --> 00:13:18,240
from my experience, understand 
that women from in this context 

255
00:13:18,240 --> 00:13:20,120
can't. 
It's deeper than that. 

256
00:13:20,160 --> 00:13:23,160
It's deeper than doing something
bad to someone else. 

257
00:13:23,160 --> 00:13:26,480
And I think these courses, this 
programme and being creative 

258
00:13:26,480 --> 00:13:29,440
helps us to start to see things 
through a different lens. 

259
00:13:30,040 --> 00:13:34,400
It gives us the space to stop 
the permission, like yes, you're

260
00:13:34,400 --> 00:13:37,640
on probation, but these 
opportunities are new lens to 

261
00:13:37,640 --> 00:13:40,360
look through and you're being 
asked to do things that you may 

262
00:13:40,360 --> 00:13:43,640
never have been asked to do, 
like play an active exercise 

263
00:13:43,640 --> 00:13:46,520
with another group of women, 
when ultimately being in a group

264
00:13:46,520 --> 00:13:49,200
of women is seen as an 
intimidating situation. 

265
00:13:49,760 --> 00:13:53,280
There's so much to be learnt in 
those places and we're part of a

266
00:13:53,280 --> 00:13:56,720
much bigger system, like we're 
all responsible for people's 

267
00:13:56,720 --> 00:13:59,200
assistance. 
But like I said, it's about 

268
00:13:59,200 --> 00:14:01,480
safety. 
These foundation blocks of 

269
00:14:01,480 --> 00:14:05,160
building somewhere where it's 
safe, self belief, having hope 

270
00:14:05,160 --> 00:14:07,040
that there's something else that
I could do. 

271
00:14:07,600 --> 00:14:11,320
We're encouraging hoping 
strategies and that that's the 

272
00:14:11,320 --> 00:14:14,480
kind of thing that will help 
someone maybe take that out into

273
00:14:14,480 --> 00:14:16,720
the real world. 
You've got to have safe 

274
00:14:16,720 --> 00:14:19,200
environments where people can 
start to stretch and make 

275
00:14:19,200 --> 00:14:22,720
positive risks, and creativity 
and trying out different 

276
00:14:22,720 --> 00:14:25,000
characters and different 
scenarios gives you that 

277
00:14:25,000 --> 00:14:27,160
opportunity. 
Yeah, that's really helpful. 

278
00:14:27,160 --> 00:14:29,640
Thank you some. 
Really important reflections 

279
00:14:29,640 --> 00:14:32,480
there, so thank you. 
Could you share with us a moment

280
00:14:32,480 --> 00:14:35,600
or an exercise where you saw a 
creative activity shift 

281
00:14:35,600 --> 00:14:38,520
someone's perspective or help 
them to understand themselves 

282
00:14:38,520 --> 00:14:40,480
different? 
I think what comes to mind, 

283
00:14:40,480 --> 00:14:42,200
there's a few. 
I'll try and keep it quick 

284
00:14:42,200 --> 00:14:44,680
because there's a lot there, you
know, obviously we otherwise we 

285
00:14:44,680 --> 00:14:45,360
wouldn't. 
Have. 

286
00:14:45,880 --> 00:14:51,200
Doing it for so many years, but 
sometimes we use digital art to 

287
00:14:51,200 --> 00:14:54,000
help. 
We create a poster for the 

288
00:14:54,000 --> 00:14:57,000
individual group members and 
we'll take a picture of them, 

289
00:14:57,000 --> 00:15:00,120
whether it's a picture of their 
hand or they come up with a 

290
00:15:00,120 --> 00:15:02,400
mantra for themselves, like a 
positive comment. 

291
00:15:02,400 --> 00:15:05,120
And then they design what that 
poster might look like. 

292
00:15:05,440 --> 00:15:07,720
And there was one woman that we 
were working with who's like 

293
00:15:07,720 --> 00:15:11,720
super defensive, you know, too 
cool to take part in stuff, but 

294
00:15:11,720 --> 00:15:14,120
was there every week, super 
guarded. 

295
00:15:14,480 --> 00:15:17,680
And then eventually we cracked. 
She cracked a few smiles and we 

296
00:15:17,680 --> 00:15:20,440
knew she was, well, I mean, she 
was turning up, but she made a 

297
00:15:20,440 --> 00:15:24,040
piece where it was a picture of 
her, fully her, which is often 

298
00:15:24,040 --> 00:15:26,000
not what women will do. 
They'll often just show their 

299
00:15:26,000 --> 00:15:29,600
backs or their hands or 
something that's kind of not as 

300
00:15:29,600 --> 00:15:32,040
identifiable. 
So she was brave in that sense. 

301
00:15:32,040 --> 00:15:35,680
And then she wanted it kind of 
cut down the middle and then had

302
00:15:35,680 --> 00:15:40,120
Phil Mitchell as the other side.
And really what she's trying to 

303
00:15:40,120 --> 00:15:44,040
represent is that she she had to
have a defence. 

304
00:15:44,040 --> 00:15:47,480
She felt like she had to also be
like a bodyguard or like Phil 

305
00:15:47,480 --> 00:15:50,520
Mitchell because of the way that
she was having to cope with 

306
00:15:50,520 --> 00:15:53,200
services to protect her 
relationships with her children.

307
00:15:53,640 --> 00:15:56,120
And that was a really big 
breakthrough moment. 

308
00:15:56,120 --> 00:15:59,040
Just through the art, she was 
able to explain herself more. 

309
00:15:59,120 --> 00:16:01,520
She actually carried on doing 
more art and then shared it with

310
00:16:01,520 --> 00:16:03,520
us. 
There's a couple more. 

311
00:16:04,200 --> 00:16:06,640
One of the things that we we 
show, we do an exercise about 

312
00:16:06,640 --> 00:16:09,600
impulsive behaviour. 
I won't try and explain it 

313
00:16:09,600 --> 00:16:13,040
because it will sound too 
complicated, but basically it's 

314
00:16:13,040 --> 00:16:15,240
a group game. 
And within this exercise we're 

315
00:16:15,240 --> 00:16:16,680
talking about impulsive 
behaviour. 

316
00:16:16,680 --> 00:16:19,560
And, and what happened at the 
end of it was that this woman 

317
00:16:19,560 --> 00:16:22,480
basically recognised that like 
shoplifting was her thing. 

318
00:16:23,360 --> 00:16:25,920
And, you know, she's just like, 
Oh yeah. 

319
00:16:25,920 --> 00:16:28,920
Like when I'm out and I'm out in
the shops, it just happens. 

320
00:16:28,920 --> 00:16:31,760
Like I just can't help myself. 
I just have to have it. 

321
00:16:32,440 --> 00:16:35,920
I don't know what happens. 
But from doing the exercise, she

322
00:16:35,920 --> 00:16:39,720
was really able to recognise 
that actually I'm triggered way 

323
00:16:39,720 --> 00:16:42,800
before I even leave the house. 
Like she could see from the 

324
00:16:42,800 --> 00:16:45,840
chain of events that she was 
actually telling herself that 

325
00:16:45,840 --> 00:16:49,560
story. 
And so from doing a, an exercise

326
00:16:49,560 --> 00:16:52,400
that we used to demonstrate, I 
guess we're holding hand and we 

327
00:16:52,400 --> 00:16:55,280
squeeze, we pass a squeeze. 
It's much more complicated and 

328
00:16:55,280 --> 00:16:59,280
fun than that. 
But you know, that physical kind

329
00:16:59,360 --> 00:17:02,600
of representation, she just 
completely was like, yeah, 

330
00:17:02,600 --> 00:17:05,400
actually, no. 
It's like when I get a a brown 

331
00:17:05,400 --> 00:17:07,920
envelope through the door and 
it's a bill or something that I 

332
00:17:07,920 --> 00:17:12,359
feel like I can't cope with. 
My triggers already started and 

333
00:17:12,359 --> 00:17:15,319
where do I have a moment to stop
and make a different choice? 

334
00:17:15,839 --> 00:17:19,839
So that was really impressive. 
I I don't know whether she 

335
00:17:19,839 --> 00:17:22,760
continued to go shoplifting 
after that, but the fact is, is 

336
00:17:22,760 --> 00:17:25,280
that we sowed the seed just 
through playing a game. 

337
00:17:26,079 --> 00:17:28,680
And it shows that yeah, he's 
getting that deeper 

338
00:17:28,680 --> 00:17:32,080
understanding of herself which 
previously people might have 

339
00:17:32,080 --> 00:17:34,200
questioned. 
You've recognised that, but you 

340
00:17:34,200 --> 00:17:36,480
don't necessarily in yourself 
view and then. 

341
00:17:36,880 --> 00:17:39,640
Taking more ownership or that 
you've got a bit of a choice in 

342
00:17:39,680 --> 00:17:40,840
it? 
Absolutely. 

343
00:17:40,840 --> 00:17:44,960
And and replicating that moment 
of having adrenaline because you

344
00:17:44,960 --> 00:17:48,200
want to win the game or am I 
going to, am I going to do it? 

345
00:17:48,200 --> 00:17:50,400
Am I not going to do it within 
the game? 

346
00:17:50,400 --> 00:17:54,600
You know, actually she was able 
to recognise those same feelings

347
00:17:54,600 --> 00:17:59,200
within her body of adrenaline 
and excitement and then be able 

348
00:17:59,200 --> 00:18:02,120
to regulate herself to just take
a breath and have a moment and 

349
00:18:02,120 --> 00:18:03,600
go, what am I actually doing 
here? 

350
00:18:04,440 --> 00:18:07,360
You know, and that's not, we're 
not replicating shoplifting 

351
00:18:07,360 --> 00:18:09,160
scenario. 
We're playing a completely 

352
00:18:09,160 --> 00:18:12,680
different game, but we're using 
it as a metaphor for impulsive 

353
00:18:12,680 --> 00:18:15,640
behaviour. 
And although she had done stuff 

354
00:18:15,640 --> 00:18:21,240
around impulse and reactions and
and responses, the difference in

355
00:18:21,240 --> 00:18:23,480
her work probation, she'd never 
felt it. 

356
00:18:24,240 --> 00:18:27,160
So it really complimented the 
work that she was doing and was 

357
00:18:27,160 --> 00:18:31,520
able to understand it better. 
And I've just shared this one 

358
00:18:31,520 --> 00:18:34,400
last one with a woman who we 
worked with who literally came 

359
00:18:34,400 --> 00:18:36,760
in. 
She reminded me of myself when I

360
00:18:36,760 --> 00:18:38,680
was 14. 
But she came in, she was just 

361
00:18:38,680 --> 00:18:40,760
like, didn't really want to be 
there. 

362
00:18:40,960 --> 00:18:43,960
It was quite disruptive, little 
bit inappropriate of the things 

363
00:18:43,960 --> 00:18:49,120
she was trying to say. 
By week 3 she was bang into it. 

364
00:18:49,120 --> 00:18:52,160
She was fully like drama was her
thing. 

365
00:18:52,680 --> 00:18:56,840
She really took to that sort of 
side of things and since then 

366
00:18:56,840 --> 00:18:59,840
she we ended up getting funding 
to extend the programme which 

367
00:18:59,840 --> 00:19:03,680
she came to since then. 
She then ended up writing her 

368
00:19:03,680 --> 00:19:08,400
own autobiographical piece that 
she performed then as a one 

369
00:19:08,400 --> 00:19:10,520
woman show. 
She did have a support from 

370
00:19:10,520 --> 00:19:14,720
another woman who was on 
probation with her and her 

371
00:19:14,720 --> 00:19:17,840
social worker came to see her 
family, came to see. 

372
00:19:17,840 --> 00:19:20,600
It was raw. 
But it was really amazing the 

373
00:19:20,600 --> 00:19:23,360
work that she did and, and she 
still stays in touch with us. 

374
00:19:23,360 --> 00:19:25,560
She still comes and volunteers, 
She's volunteered with one of 

375
00:19:25,560 --> 00:19:29,360
our other programmes and that 
just showed the mantra of being 

376
00:19:29,360 --> 00:19:31,240
trauma informed. 
It's like it's not what have you

377
00:19:31,240 --> 00:19:34,320
done, it's what's happened and 
and giving someone that space to

378
00:19:34,320 --> 00:19:36,360
actually recognise that there's 
more to them. 

379
00:19:36,360 --> 00:19:39,320
They don't have to have this 
mask on all the time and they're

380
00:19:39,320 --> 00:19:42,720
capable and there's a real 
lasting impact on some of these 

381
00:19:42,720 --> 00:19:44,680
moments. 
Giving you the time and space to

382
00:19:44,680 --> 00:19:48,480
warm up to it really as well. 
Not like one session you're not 

383
00:19:48,480 --> 00:19:50,680
fully engaging. 
You're out giving them that 

384
00:19:50,680 --> 00:19:52,800
time. 
Because I bet there are a number

385
00:19:52,800 --> 00:19:55,000
of people that are reluctant to 
it initially. 

386
00:19:55,000 --> 00:19:56,680
There's lots of people that love
drama. 

387
00:19:56,920 --> 00:19:58,800
They feel it's their their 
calling. 

388
00:19:58,800 --> 00:20:00,160
They've always been interested 
in it. 

389
00:20:00,160 --> 00:20:03,280
A lot of people the thought of 
doing an exercise where they 

390
00:20:03,280 --> 00:20:05,120
have to stand up and they have 
to. 

391
00:20:05,520 --> 00:20:08,000
Be loud and vocal and be 
involved in those things. 

392
00:20:08,000 --> 00:20:10,760
It feels like a terrible thing 
to them and it feels really 

393
00:20:10,760 --> 00:20:12,920
uneasy to them. 
So with the approaches that you 

394
00:20:12,920 --> 00:20:16,040
use, you help them to get 
involved in it and see them. 

395
00:20:16,040 --> 00:20:17,680
Yeah. 
And we would never really use 

396
00:20:17,680 --> 00:20:20,720
the word drama or theatre that 
would never normally be. 

397
00:20:20,720 --> 00:20:24,080
So no, no, I'm just saying it's 
like we have it in the in the 

398
00:20:24,080 --> 00:20:26,480
title of our business because 
we're trying to reclaim it. 

399
00:20:26,800 --> 00:20:30,120
But ultimately, if we were to 
initially sit, and same for 

400
00:20:30,120 --> 00:20:33,680
probation practitioners who are 
part of the group that's part of

401
00:20:33,680 --> 00:20:36,080
the mission, is that it's like 
no one has to do anything they 

402
00:20:36,080 --> 00:20:39,640
don't want to do. 
And everything starts a very low

403
00:20:39,640 --> 00:20:42,120
focus. 
So we end up doing drama and 

404
00:20:42,120 --> 00:20:43,320
don't even realise you're doing 
it. 

405
00:20:43,600 --> 00:20:45,800
And actually then you can 
recognise that when you're out 

406
00:20:45,800 --> 00:20:48,320
on the street or when you're 
walking in a supermarket or when

407
00:20:48,320 --> 00:20:51,280
you're getting up in the 
morning, you might be acting in 

408
00:20:51,280 --> 00:20:54,200
some way. 
You know, when we talk about the

409
00:20:54,200 --> 00:20:58,600
theatre of us, plenty of dramas 
going on in people's lives. 

410
00:20:58,840 --> 00:21:01,080
It doesn't have to be 
EastEnders, you know, we're not 

411
00:21:01,080 --> 00:21:04,200
in probation for no reason like.
Different hats we wear in 

412
00:21:04,200 --> 00:21:05,120
different roles. 
Yeah, and. 

413
00:21:05,960 --> 00:21:08,400
And what hat do we actually 
prefer? 

414
00:21:08,400 --> 00:21:10,080
Which ones do we want to get rid
of? 

415
00:21:10,080 --> 00:21:11,400
Because who? 
What is? 

416
00:21:11,600 --> 00:21:15,240
Who do we actually want to be? 
And why have we had to wear 

417
00:21:15,240 --> 00:21:16,520
them? 
Because a lot of the time it's 

418
00:21:16,520 --> 00:21:18,240
coping strategy. 
We're just trying to keep 

419
00:21:18,240 --> 00:21:20,440
ourselves safe. 
Kate and I, our background is 

420
00:21:20,440 --> 00:21:23,640
working with young people and 
they definitely don't want to be

421
00:21:23,640 --> 00:21:25,920
in the room. 
So we work a lot in, in prison 

422
00:21:25,920 --> 00:21:28,040
with men. 
And, and if you, if they, they 

423
00:21:28,040 --> 00:21:31,880
would always say, you know, if 
you ever told me at that week 

424
00:21:31,880 --> 00:21:35,200
one that I'd be doing what I'm 
doing and sitting in week 6, I 

425
00:21:35,200 --> 00:21:37,400
would never have believed you 
and I'd never have come. 

426
00:21:37,520 --> 00:21:41,000
But until you give yourself an 
opportunity to try something 

427
00:21:41,000 --> 00:21:43,120
different, you don't know what 
you're capable of. 

428
00:21:43,400 --> 00:21:47,200
So we would never force anyone, 
but we do know that persistence 

429
00:21:47,200 --> 00:21:51,400
and space is important. 
So in your recent chapter in the

430
00:21:51,400 --> 00:21:54,880
Reflections on Probation edited 
book, you highlight that staff 

431
00:21:54,880 --> 00:21:58,200
benefit from creative approaches
too, and we were wondering if 

432
00:21:58,200 --> 00:22:00,520
you could share some of the 
examples that you've learned 

433
00:22:00,520 --> 00:22:03,960
about using creativity to 
support probation practitioners,

434
00:22:04,120 --> 00:22:06,560
their well-being and reflective 
practise. 

435
00:22:07,400 --> 00:22:12,440
This is my, this is like almost 
one of, for me, one of the most 

436
00:22:12,440 --> 00:22:15,880
beautiful things that has come 
out of this work because I think

437
00:22:16,320 --> 00:22:22,840
I had no idea that the support 
needed to be supported, which is

438
00:22:22,840 --> 00:22:24,920
mad. 
But I also think sometimes the 

439
00:22:24,920 --> 00:22:27,200
support don't realise they need 
to be supported. 

440
00:22:27,200 --> 00:22:30,760
And, and from doing this work. 
One of the things that's quite 

441
00:22:30,760 --> 00:22:35,040
unique about our programme is 
that we requested that female 

442
00:22:35,040 --> 00:22:37,000
practitioners were in the room 
with us. 

443
00:22:37,000 --> 00:22:40,080
And through through the work, we
really have honed in on the 

444
00:22:40,080 --> 00:22:45,320
ethics around that. 
And it was pretty evident early 

445
00:22:45,320 --> 00:22:49,880
on in our time and our kind of 
naivety to probation that the 

446
00:22:49,880 --> 00:22:53,280
probation officers would benefit
from having their own space. 

447
00:22:53,320 --> 00:22:57,640
Because it's quite hard and also
quite a unique situation to put 

448
00:22:57,760 --> 00:23:02,360
a female probation practitioner 
in a circle of women in a group 

449
00:23:02,360 --> 00:23:04,440
when they've never done that 
programme either. 

450
00:23:05,800 --> 00:23:10,760
And I was really aware from an 
early stage that we needed to do

451
00:23:10,760 --> 00:23:13,160
a programme or at least a 
session with the probation 

452
00:23:13,160 --> 00:23:17,800
practitioners before they came 
and took part as a supporting 

453
00:23:17,800 --> 00:23:20,720
role because it wasn't really 
for them, but it also wasn't 

454
00:23:20,720 --> 00:23:23,320
fair to put them in there. 
However, I wrote a dissertation 

455
00:23:23,320 --> 00:23:25,800
about how important it was for 
the equality and you can read 

456
00:23:25,800 --> 00:23:29,680
that another time. 
But the benefit of using this 

457
00:23:29,680 --> 00:23:33,120
work with probation 
practitioner, with anyone is the

458
00:23:33,120 --> 00:23:34,920
same. 
You know, I mean, yes, we're all

459
00:23:34,920 --> 00:23:37,120
independent, we're all 
individuals, we'll all get 

460
00:23:37,120 --> 00:23:40,240
something different on different
levels and it's not for 

461
00:23:40,240 --> 00:23:44,400
everyone. 
But if we can see the benefit 

462
00:23:44,400 --> 00:23:49,240
for, let's say, service users, 
then why would it not be the 

463
00:23:49,240 --> 00:23:53,400
same use for people who are 
working in the services? 

464
00:23:53,400 --> 00:23:56,120
Because the work is adapted to 
the people. 

465
00:23:56,640 --> 00:23:59,200
It's not adapted because you're 
on probation. 

466
00:23:59,680 --> 00:24:03,000
Like we would use the same 
exercises, same kind of 

467
00:24:03,000 --> 00:24:07,240
framework with a senior 
leadership team for an IT 

468
00:24:07,280 --> 00:24:09,320
company. 
Because it's the people that 

469
00:24:09,320 --> 00:24:11,160
flesh out the bones of the 
session. 

470
00:24:11,480 --> 00:24:15,520
It's what's live and I think 
what's really important about 

471
00:24:15,680 --> 00:24:18,280
working with probation 
practitioners and, and the 

472
00:24:18,280 --> 00:24:21,800
beauty that I've seen in this 
work is that it's a complex 

473
00:24:21,800 --> 00:24:26,040
situation working with women on 
probation, with anyone. 

474
00:24:26,120 --> 00:24:28,600
I'll stick to women on probation
because that's where we're at. 

475
00:24:28,600 --> 00:24:33,600
Where do the women who are 
working with women have to put 

476
00:24:33,600 --> 00:24:36,560
their vicarious trauma? 
Where do they have, Yes, we talk

477
00:24:36,560 --> 00:24:41,240
about reflective practise, but 
where do you actually have to go

478
00:24:41,640 --> 00:24:45,840
to explore that to just like the
women who were on probation 

479
00:24:45,840 --> 00:24:50,320
exploring situations for 
themselves, where do the women 

480
00:24:50,320 --> 00:24:52,280
who are working with those women
get to do it? 

481
00:24:52,280 --> 00:24:55,240
And why would that methodology 
not still work for them? 

482
00:24:55,720 --> 00:24:59,600
And I've seen it work. 
And the shame is before COVID 

483
00:25:00,160 --> 00:25:04,360
we've got such a momentum going 
with working with staff, mainly 

484
00:25:04,360 --> 00:25:06,920
because I said, listen, if you 
want us to come in, you need to 

485
00:25:06,920 --> 00:25:10,160
come and I can't tell you about 
it, let's do a session. 

486
00:25:10,400 --> 00:25:13,120
So we would get all of the 
women's centres or the team 

487
00:25:13,120 --> 00:25:15,080
leaders from all the women's 
centres and all the 

488
00:25:15,080 --> 00:25:18,880
practitioners to come to one 
place, which was amazing and 

489
00:25:18,880 --> 00:25:22,360
quite rare to happen. 
And it was so enlightening. 

490
00:25:22,600 --> 00:25:24,760
And so we did actually have 
regular sessions booked in 

491
00:25:24,760 --> 00:25:27,520
before COVID. 
But obviously let's not go back 

492
00:25:27,520 --> 00:25:30,960
there. 
But it but it's a culture shift 

493
00:25:30,960 --> 00:25:33,600
ultimately to there's huge 
benefit. 

494
00:25:34,080 --> 00:25:36,640
It's the same there's, there's 
evidence out there. 

495
00:25:36,640 --> 00:25:42,760
We have evidence and research. 
And I would just say that if the

496
00:25:43,680 --> 00:25:46,840
if the institution believes that
working creatively and giving 

497
00:25:46,840 --> 00:25:52,160
women, for example, the space to
be able to explore and offload 

498
00:25:52,760 --> 00:25:57,880
their stuff using art, artistic,
creative methods to talk about 

499
00:25:57,880 --> 00:26:01,480
the hard things, then it's not 
nice to have. 

500
00:26:02,120 --> 00:26:05,800
But until the system believes in
it, then it's hard. 

501
00:26:06,040 --> 00:26:09,120
Yeah, absolutely. 
You use the term vicarious 

502
00:26:09,120 --> 00:26:11,960
trauma when you talk about the 
experience of probation 

503
00:26:11,960 --> 00:26:13,760
practitioners. 
For our listeners that might be 

504
00:26:13,760 --> 00:26:17,400
new to that term, could you 
explain what vicarious trauma 

505
00:26:17,400 --> 00:26:19,760
is? 
Basically, if you are working 

506
00:26:19,760 --> 00:26:24,760
with people with complex needs 
and complex traumatic stories 

507
00:26:25,240 --> 00:26:31,080
and you're having to hear and 
empathise and work with those 

508
00:26:32,360 --> 00:26:36,600
stories and experiences, then 
it's usual. 

509
00:26:37,320 --> 00:26:42,120
I would say that some of that 
effects you in whatever way that

510
00:26:42,120 --> 00:26:43,880
might be for you as an 
individual. 

511
00:26:44,760 --> 00:26:48,560
And vicarious trauma just means 
that it's the residue, for want 

512
00:26:48,560 --> 00:26:52,320
of a better word, of other 
people's experiences that may 

513
00:26:52,320 --> 00:26:56,120
then also trigger you in your 
own experiences or stay with 

514
00:26:56,120 --> 00:26:58,360
you. 
And we're human, we're not 

515
00:26:58,360 --> 00:27:00,880
robots. 
And partly the reason why people

516
00:27:00,880 --> 00:27:03,160
come into these jobs is because 
we care. 

517
00:27:03,320 --> 00:27:05,400
Thank you. 
And I think probably lots of our

518
00:27:05,400 --> 00:27:09,720
P quip listeners or other staff 
that work for probation, we'd 

519
00:27:09,720 --> 00:27:12,600
probably love the opportunity to
do some of the sessions that you

520
00:27:12,600 --> 00:27:14,800
talked about because you're 
right, it is important to be 

521
00:27:14,800 --> 00:27:16,800
supported when you're doing this
kind of work. 

522
00:27:17,200 --> 00:27:20,400
Absolutely. 
I just wondered, partnership 

523
00:27:20,400 --> 00:27:23,080
working is really central to 
your work, So what does 

524
00:27:23,080 --> 00:27:27,360
meaningful collaboration between
the Bareface Theatre Company and

525
00:27:27,360 --> 00:27:32,160
Probation look like in practise?
We're a small organisation and 

526
00:27:32,160 --> 00:27:35,880
we're just one small, tiny cog 
in a much bigger system. 

527
00:27:35,880 --> 00:27:39,480
But the work only really happens
because of the relationships 

528
00:27:39,480 --> 00:27:43,320
that we have built with 
probation practitioners. 

529
00:27:43,320 --> 00:27:47,400
And I guess like if there isn't 
trust, then the groups don't 

530
00:27:47,400 --> 00:27:49,800
happen. 
Like I said earlier, we try to 

531
00:27:49,800 --> 00:27:52,920
work organisationally the same 
as we would in the room. 

532
00:27:53,000 --> 00:27:58,400
It's a relational practise and 
we we have the respect that when

533
00:27:58,400 --> 00:28:01,240
we were working in women's 
centres or even after that, 

534
00:28:01,240 --> 00:28:03,600
we're not probation 
practitioners, we're not trained

535
00:28:03,600 --> 00:28:06,360
in that way and we're coming to 
your space. 

536
00:28:07,040 --> 00:28:10,720
So we respect and have mutual 
respect and try and have clear 

537
00:28:10,720 --> 00:28:13,160
communication. 
That's essential, especially 

538
00:28:13,160 --> 00:28:16,840
when I would say applied theatre
and probation speak is very 

539
00:28:16,840 --> 00:28:18,880
different, but it's also the 
same. 

540
00:28:19,120 --> 00:28:21,720
So it's trying to understand one
another from those different 

541
00:28:21,720 --> 00:28:24,280
perspectives. 
And let's be honest, there's a 

542
00:28:24,280 --> 00:28:28,080
stigma around the arts. 
We're a fluffy nice to have, but

543
00:28:28,080 --> 00:28:31,600
we're not. 
And unless you read our robust 

544
00:28:31,600 --> 00:28:35,120
research document to understand 
it from a criminogenic 

545
00:28:35,280 --> 00:28:40,760
perspective, then, you know, 
that multidisciplinary link, 

546
00:28:40,880 --> 00:28:44,960
then it's up to me and Kate to 
try and explain to you that this

547
00:28:44,960 --> 00:28:48,240
isn't just a drama group. 
But unless, unless we build 

548
00:28:48,320 --> 00:28:51,840
relationships that are honest 
with, with the probation 

549
00:28:51,840 --> 00:28:55,320
officers that are on the ground,
because ultimately they're, you 

550
00:28:55,320 --> 00:28:57,800
know, they're the gatekeepers. 
Unless they can get the women in

551
00:28:57,800 --> 00:29:01,120
the room, then there's no, you 
know, and that's kind of been a 

552
00:29:01,120 --> 00:29:07,200
bit of struggle as well. 
But you know, it's a partnership

553
00:29:07,200 --> 00:29:09,120
because none of us can do it on 
our own. 

554
00:29:09,960 --> 00:29:12,800
We know our stuff, you know your
stuff, and we're all open to 

555
00:29:12,800 --> 00:29:15,160
learning from one another. 
And I think that's kind of like 

556
00:29:15,160 --> 00:29:17,200
the beauty of it. 
You know, we try and keep 

557
00:29:17,200 --> 00:29:19,640
flexible. 
We understand it's hard, but we 

558
00:29:19,640 --> 00:29:22,120
also know why are we doing this?
Who is it for and why are we 

559
00:29:22,120 --> 00:29:24,000
doing it? 
And ultimately, it's for the 

560
00:29:24,000 --> 00:29:25,640
women that we're trying to work 
with. 

561
00:29:25,680 --> 00:29:29,400
Thinking you've got different 
approaches, different ways of 

562
00:29:29,400 --> 00:29:33,000
delivering it, but ultimately 
you want to see very similar 

563
00:29:33,000 --> 00:29:34,800
things and very similar 
outcomes. 

564
00:29:34,800 --> 00:29:38,160
So the language might be 
different, the environment it 

565
00:29:38,160 --> 00:29:41,600
takes place in might be 
different, but ultimately a very

566
00:29:41,600 --> 00:29:43,680
similar outcome is intended from
it. 

567
00:29:44,440 --> 00:29:47,120
Yeah, and I think one of the 
things that has been interesting

568
00:29:47,120 --> 00:29:49,840
is that where before we've maybe
been using the space of a 

569
00:29:49,840 --> 00:29:52,880
probation office and when we 
talk about being trauma 

570
00:29:52,880 --> 00:29:56,320
informed, it's like actually, 
yes, there were women's spaces 

571
00:29:56,320 --> 00:29:59,120
just for women. 
But we were able to say, well, 

572
00:29:59,120 --> 00:30:01,360
what's open in our local 
community. 

573
00:30:01,440 --> 00:30:04,080
Like if we were in Southampton, 
we managed to get one of the 

574
00:30:04,080 --> 00:30:06,200
programmes in our in an art 
centre. 

575
00:30:06,280 --> 00:30:09,400
When we were in fair and we used
an art centre, we partnered with

576
00:30:09,400 --> 00:30:11,040
Hampshire Cultural Trust for 
venues. 

577
00:30:11,040 --> 00:30:14,360
It's like we're a community. 
Creativity isn't just a bad 

578
00:30:14,520 --> 00:30:17,680
about drama and art and music, 
it's also about how else can we 

579
00:30:17,680 --> 00:30:20,320
think about things? 
What else is possible? 

580
00:30:20,320 --> 00:30:22,760
Who can we call upon? 
And we're really conscious not 

581
00:30:22,760 --> 00:30:25,200
to just be like, oh, it's Kate 
and Jenny from Bareface coming 

582
00:30:25,200 --> 00:30:28,360
in to do some fun stuff while 
you've got 150 people on your 

583
00:30:28,360 --> 00:30:30,440
caseload and you haven't had 
lunch. 

584
00:30:30,880 --> 00:30:35,120
We're respectful in the fact 
that we are coming into a space 

585
00:30:35,120 --> 00:30:38,960
where we know that we try and 
bring some light and joy, but 

586
00:30:39,280 --> 00:30:41,560
it's not the be all and end all.
And we understand that. 

587
00:30:41,560 --> 00:30:44,280
It's hard, you know, and we 
respect that. 

588
00:30:45,200 --> 00:30:47,600
But also if you're looking at 
the assistance and looking at 

589
00:30:47,600 --> 00:30:51,360
longer term rehabilitation, 
helping that individual to see 

590
00:30:51,360 --> 00:30:53,760
that they're part of the local 
community, so you're delivering 

591
00:30:53,760 --> 00:30:56,240
something in the local 
community, then being welcomed 

592
00:30:56,240 --> 00:31:00,560
to be a part of that, to be in 
that space, all of that's really

593
00:31:00,560 --> 00:31:02,080
important for their future as 
well. 

594
00:31:02,080 --> 00:31:04,040
Isn't it? 
It's a massive key part of the 

595
00:31:04,040 --> 00:31:07,360
programme that we'd really 
started to embed, but also for 

596
00:31:07,360 --> 00:31:10,640
the probation practitioners too,
that they were able to. 

597
00:31:10,640 --> 00:31:13,240
Then maybe, maybe you could meet
the woman that you were supposed

598
00:31:13,240 --> 00:31:15,280
to be meeting in the arts centre
for a coffee. 

599
00:31:15,560 --> 00:31:18,400
Maybe you could go for a walk. 
You know, it's, it's a ripple 

600
00:31:18,400 --> 00:31:21,320
effect isn't it? 
Like we are all in it together. 

601
00:31:21,600 --> 00:31:24,200
Ultimately we're in it together 
if we choose to be. 

602
00:31:25,680 --> 00:31:27,800
So yeah, absolutely all those 
things. 

603
00:31:28,720 --> 00:31:31,600
Yeah, thank you. 
So for P quip learners or those 

604
00:31:31,600 --> 00:31:34,920
that are new in probation 
officer training, what do you 

605
00:31:34,920 --> 00:31:37,400
think is important that they 
learn about the value of 

606
00:31:37,400 --> 00:31:41,360
creativity in their work or how 
can they put opportunities to 

607
00:31:41,360 --> 00:31:43,920
involve creative approaches in 
their work? 

608
00:31:44,320 --> 00:31:47,680
So it's a good question because 
like I said, I'm aware that I 

609
00:31:47,680 --> 00:31:49,560
come from it from a different 
angle. 

610
00:31:51,120 --> 00:31:54,960
And I would just say that being 
creative isn't just for artists.

611
00:31:55,160 --> 00:31:57,160
Like we would say we're all 
artists. 

612
00:31:57,160 --> 00:31:58,920
And then people would just roll 
their eyes and say, so you're 

613
00:31:59,040 --> 00:32:01,880
not creative. 
Like, I think it, it genuinely 

614
00:32:01,880 --> 00:32:04,240
is part of everyday life. 
And that if we can see that 

615
00:32:04,240 --> 00:32:08,200
everything we do is creative, 
it's a creative choice. 

616
00:32:08,640 --> 00:32:11,280
Like, I know this is a podcast, 
but what you've chosen to wear 

617
00:32:11,280 --> 00:32:14,320
today is a creative choice. 
You know, how we choose to do 

618
00:32:14,320 --> 00:32:17,840
our hair, what we wear, what we 
eat, how we speak, how we live 

619
00:32:17,840 --> 00:32:20,120
in our house, those sorts of 
things. 

620
00:32:20,120 --> 00:32:23,840
Just remembering that creativity
is like a dirty word for other 

621
00:32:23,840 --> 00:32:27,000
people. 
No matter what your skills are, 

622
00:32:27,080 --> 00:32:29,200
it's really important to stay 
curious. 

623
00:32:29,480 --> 00:32:32,360
I know that's kind of like a 
buzzword, but genuinely I'm 

624
00:32:32,360 --> 00:32:36,080
really curious about criminal 
justice and probation and all of

625
00:32:36,080 --> 00:32:38,680
those things. 
And that's really enriched my 

626
00:32:38,680 --> 00:32:41,000
practise as an applied theatre 
practitioner. 

627
00:32:41,040 --> 00:32:43,880
But especially when things feel 
really structured and rule 

628
00:32:43,880 --> 00:32:49,560
bound, stay curious about that. 
Especially if you're coming up 

629
00:32:49,880 --> 00:32:53,400
as a student, you've got the 
opportunity to make change. 

630
00:32:53,400 --> 00:32:56,360
If things aren't sitting right, 
obviously learn the rules first.

631
00:32:56,400 --> 00:33:00,040
But if things don't sit right, 
you have the opportunity to be 

632
00:33:00,040 --> 00:33:02,520
that change. 
Without sounding too preachy, I 

633
00:33:02,520 --> 00:33:04,640
think that's what's really 
needed is this fresh 

634
00:33:04,640 --> 00:33:07,160
perspective. 
Keep exploring, know that you're

635
00:33:07,160 --> 00:33:09,280
part of a community, explore new
approaches. 

636
00:33:09,280 --> 00:33:10,960
There's different ways of doing 
things. 

637
00:33:10,960 --> 00:33:13,400
Keep it textured, don't get 
bogged down. 

638
00:33:13,800 --> 00:33:15,840
Oh, excellent advice. 
So there's some really good 

639
00:33:15,840 --> 00:33:17,920
things that you've identified 
there that they could do in 

640
00:33:17,920 --> 00:33:20,840
their own practise. 
And equally our listeners might 

641
00:33:20,840 --> 00:33:24,200
be spread throughout the country
or maybe worldwide, who's knows,

642
00:33:24,400 --> 00:33:27,400
But look at what what's 
available in their local area 

643
00:33:27,400 --> 00:33:30,040
because there'll be different 
organisations so for people to 

644
00:33:30,040 --> 00:33:33,840
explore what creative partners 
are available to them and how 

645
00:33:33,840 --> 00:33:35,880
they can make those links. 
Who's out there? 

646
00:33:35,880 --> 00:33:38,160
What are they doing? 
How can you make it work for 

647
00:33:38,160 --> 00:33:39,680
you? 
Thank you very much. 

648
00:33:39,840 --> 00:33:42,080
So we've touched a bit on 
reflection and reflective 

649
00:33:42,080 --> 00:33:45,440
practise, but it's a really core
part of the P quip training but 

650
00:33:45,440 --> 00:33:49,520
also being a probation officer. 
So, based on your experience, 

651
00:33:49,520 --> 00:33:52,200
what advice would you give to P 
Quips about developing 

652
00:33:52,200 --> 00:33:54,200
reflection and reflective 
practise? 

653
00:33:55,520 --> 00:33:59,040
I would say like take the advice
and then find your own way. 

654
00:34:00,200 --> 00:34:03,000
I think there's loads of 
different ways that people can 

655
00:34:03,000 --> 00:34:06,000
reflect. 
I think that that's important as

656
00:34:06,000 --> 00:34:08,199
well as having lots of different
ways to do it. 

657
00:34:08,199 --> 00:34:11,840
One of the things that I think 
is almost before the reflective 

658
00:34:11,840 --> 00:34:15,400
practise, which might sound 
basic, is genuinely the 

659
00:34:15,400 --> 00:34:20,239
self-care element of it. 
I could sit and do a reflection 

660
00:34:20,239 --> 00:34:22,960
after a session about how 
something went, but unless I've 

661
00:34:22,960 --> 00:34:27,040
had my breakfast and slept well 
then those answers are pointless

662
00:34:27,040 --> 00:34:30,840
because actually I should have 
looked after myself better in 

663
00:34:30,840 --> 00:34:32,560
order for those things to have 
gone better. 

664
00:34:32,560 --> 00:34:35,080
Do you know what I mean? 
And I think genuinely, if you 

665
00:34:35,080 --> 00:34:37,440
are going to be going into this 
work, it is really about 

666
00:34:37,440 --> 00:34:40,239
fuelling yourself in in whatever
way that is. 

667
00:34:40,239 --> 00:34:44,840
And that is with food and 
nourishment and creativity and 

668
00:34:44,840 --> 00:34:47,639
colour. 
Being challenged by the people 

669
00:34:47,639 --> 00:34:50,320
that are different from you. 
New perspectives, you know, that

670
00:34:50,320 --> 00:34:53,480
helps your reflection. 
Get out of your echo chamber. 

671
00:34:54,199 --> 00:34:57,720
Have challenging conversations 
with people because that's how 

672
00:34:57,720 --> 00:35:01,040
we grow. 
I think it can be really easy to

673
00:35:01,040 --> 00:35:04,200
to get stuck in your ways, and I
don't think we can be really 

674
00:35:04,200 --> 00:35:08,360
truly reflective if we're just 
doing the same reflective 

675
00:35:08,360 --> 00:35:10,840
questions all the time. 
Check in with your, check in 

676
00:35:10,840 --> 00:35:13,560
with other people. 
Experiment with different ways 

677
00:35:13,560 --> 00:35:16,520
of reflecting. 
Draw, see what comes out. 

678
00:35:16,520 --> 00:35:20,320
No one has to see it, read 
different things, listen to 

679
00:35:20,320 --> 00:35:21,840
different podcasts, dance 
nobody's. 

680
00:35:23,480 --> 00:35:26,920
Watching yeah, that first point 
you made though is so important 

681
00:35:26,920 --> 00:35:29,040
about self-care, starting with 
self-care. 

682
00:35:29,040 --> 00:35:32,640
I really like that as a, as a 
piece of yes, because if you 

683
00:35:32,640 --> 00:35:36,040
don't, then that will impact 
your reflections the, the way 

684
00:35:36,040 --> 00:35:39,040
that you interpret what happened
in that scenario and the 

685
00:35:39,040 --> 00:35:42,120
decisions that you make about 
any kind of future practise. 

686
00:35:42,280 --> 00:35:44,760
I think if you're not in the 
right space, that can impact 

687
00:35:44,760 --> 00:35:46,400
that. 
So really good advice. 

688
00:35:47,080 --> 00:35:50,280
And this, this, this is the 
point in the podcast where we 

689
00:35:50,280 --> 00:35:54,080
give you a special power. 
We give you a magic wand where 

690
00:35:54,440 --> 00:35:57,680
you are able to make one major 
change to strengthen 

691
00:35:57,680 --> 00:35:59,320
rehabilitation or staff. 
Well. 

692
00:35:59,320 --> 00:36:04,080
Being within probation and we're
intrigued by how you would use 

693
00:36:04,080 --> 00:36:08,640
that, that special power. 
That's a it's a lot of power. 

694
00:36:08,640 --> 00:36:14,880
You created a power. 
I I honestly think like if I was

695
00:36:14,880 --> 00:36:19,400
to change, it would be like a 
full culture shift of balance. 

696
00:36:19,400 --> 00:36:23,720
Yeah, work hard and but also 
part of the role and 

697
00:36:23,720 --> 00:36:29,360
responsibility is finding that 
balance is looking after 

698
00:36:29,360 --> 00:36:31,600
yourself. 
Like I genuinely don't think 

699
00:36:31,600 --> 00:36:36,240
that without taking your own 
self it's the gas mask first 

700
00:36:36,240 --> 00:36:39,040
situation. 
It's not appropriate for me to 

701
00:36:39,040 --> 00:36:42,840
go and work with women who have 
complex lives if I have not been

702
00:36:42,840 --> 00:36:45,680
looking after myself the best 
that I possibly can to be 

703
00:36:45,680 --> 00:36:49,280
positioned in that space. 
Like seriously, it's kind of 

704
00:36:49,280 --> 00:36:51,360
small. 
It's like take a lunch break, 

705
00:36:52,160 --> 00:36:57,280
leave your desk. 
If you know, I, I am privileged 

706
00:36:57,280 --> 00:37:00,160
in that sense that I'm not 
necessarily always Dead Space. 

707
00:37:00,160 --> 00:37:03,280
So I'm not trying to be 
patronising, but like, honestly,

708
00:37:03,280 --> 00:37:08,040
getting, getting air helps you 
to think about how you're going 

709
00:37:08,040 --> 00:37:10,840
to help those people next when 
you come back into the office. 

710
00:37:11,120 --> 00:37:13,920
And I see it so often that 
people just don't have the time 

711
00:37:13,920 --> 00:37:16,640
to even go to the loops. 
Like treat yourself, go for a 

712
00:37:16,640 --> 00:37:18,960
wee. 
I know that sounds ridiculous, 

713
00:37:18,960 --> 00:37:21,560
isn't it? 
Because it was so serious. 

714
00:37:21,560 --> 00:37:25,360
It is a serious, serious job. 
It's complex, but like, you 

715
00:37:25,360 --> 00:37:27,680
know, that Be my thing is shift 
the culture. 

716
00:37:27,680 --> 00:37:29,640
Looking after yourself is 
important. 

717
00:37:29,640 --> 00:37:33,840
Otherwise you go off sick. 
The tension is bad, everything 

718
00:37:33,840 --> 00:37:36,440
then domino effects, and then 
the people that you're trying to

719
00:37:36,440 --> 00:37:40,000
help are left at the bottom of 
that, you know, and so on. 

720
00:37:40,000 --> 00:37:44,040
Your team, Yeah, I think just 
being healthy and it's part of 

721
00:37:44,040 --> 00:37:46,800
your job. 
Yeah, it's a shame that that's 

722
00:37:46,800 --> 00:37:48,560
what your magic wand has to be 
used for. 

723
00:37:48,560 --> 00:37:49,720
Almost. 
That should be. 

724
00:37:49,720 --> 00:37:52,920
That should be unwritten. 
It should be true. 

725
00:37:52,920 --> 00:37:55,280
It should be, but it's But it's 
the culture that's. 

726
00:37:55,280 --> 00:37:56,960
What you're using your magic 
wand for. 

727
00:37:57,400 --> 00:37:59,160
Yeah, it's, it's culture, isn't 
it? 

728
00:37:59,160 --> 00:38:01,840
And I think if you've got new 
people coming up, it's not to 

729
00:38:01,840 --> 00:38:05,760
say that self-care club that I 
can't come into work today 

730
00:38:05,760 --> 00:38:07,120
because I've got to do some 
meditation. 

731
00:38:07,120 --> 00:38:10,840
So it's like we've got to work 
hard, there's no doubt about it.

732
00:38:10,840 --> 00:38:15,000
Like we need grafters. 
But also, you can only do your 

733
00:38:15,000 --> 00:38:18,240
best if you're grafting as hard 
and looking after yourself. 

734
00:38:18,880 --> 00:38:21,640
And I think like you say, it is 
a really tough job, like really 

735
00:38:21,640 --> 00:38:24,720
rewarding. 
But actually if you're dealing 

736
00:38:24,720 --> 00:38:27,800
with a lot of difficult things 
yourself, you're not going to be

737
00:38:27,800 --> 00:38:30,080
able to do your job in the best 
way, are you? 

738
00:38:30,080 --> 00:38:32,920
Because it's, it's difficult. 
So you do need to look after 

739
00:38:32,920 --> 00:38:35,480
yourself. 
Staff need to be looked after as

740
00:38:35,480 --> 00:38:37,160
well. 
Looked after and and just 

741
00:38:37,160 --> 00:38:40,640
because you know coming back to 
your wife, you know who is this 

742
00:38:40,640 --> 00:38:46,080
for and why are you doing it and
participation in creativity and 

743
00:38:46,080 --> 00:38:52,160
not dirty words. 
We just wondered, have you got 

744
00:38:52,160 --> 00:38:55,720
any books or articles or 
creative work that you'd 

745
00:38:55,720 --> 00:38:58,960
recommend for our listeners 
who'd want to explore this area 

746
00:38:58,960 --> 00:39:02,920
a bit more? 
Well, we have a website. 

747
00:39:04,080 --> 00:39:07,720
There's also Brené Brown, 
Anything by her Gab or Mattie's 

748
00:39:07,720 --> 00:39:10,440
always so good. 
There's a new book that has come

749
00:39:10,440 --> 00:39:13,440
out, Reflections on Probation, 
as this is what we're talking 

750
00:39:13,440 --> 00:39:16,480
about, so dig into that. 
There's another book coming out 

751
00:39:16,560 --> 00:39:19,040
called Women Relationships and 
Criminal Justice. 

752
00:39:19,040 --> 00:39:22,880
That's Natalie Ratter and Sarah 
Waits, so keep your eye up for 

753
00:39:22,880 --> 00:39:23,720
that. 
Yeah. 

754
00:39:23,720 --> 00:39:27,440
Get stuck into Criminal Justice 
Arts Alliance website. 

755
00:39:27,520 --> 00:39:29,840
The Geese Handbook is also 
really good. 

756
00:39:29,840 --> 00:39:33,840
Cassie Kasha Urbananski, Check 
her out. 

757
00:39:33,880 --> 00:39:35,440
That's good. 
James Thompson. 

758
00:39:36,000 --> 00:39:38,240
Yeah. 
I mean, I could bang on. 

759
00:39:38,680 --> 00:39:40,320
Thank you. 
Lots of recommendations there 

760
00:39:40,320 --> 00:39:43,000
and we'll get them in the show 
notes just before we end then. 

761
00:39:43,000 --> 00:39:45,480
Is there anything that you 
wanted to share today with our 

762
00:39:45,480 --> 00:39:47,440
listeners that we haven't had a 
chance to say? 

763
00:39:47,440 --> 00:39:51,320
I just think remember that 
there's lots to learn, stay 

764
00:39:51,320 --> 00:39:56,840
open, but also you have got the 
power to make those culture 

765
00:39:56,840 --> 00:39:59,520
shifts. 
You know the you you do. 

766
00:39:59,840 --> 00:40:03,360
That's my final words. 
Like and make them get stuck in.

767
00:40:04,760 --> 00:40:08,040
Thank you so much, Jen. 
That was a really interesting 

768
00:40:08,040 --> 00:40:10,520
episode and I'm sure our 
listeners have as well, but 

769
00:40:10,520 --> 00:40:12,880
thank you so much for taking the
time out to come and speak with 

770
00:40:12,920 --> 00:40:14,400
us. 
Thank you very much, Jen. 

771
00:40:14,400 --> 00:40:15,600
Oh. 
Thank you. 

772
00:40:15,600 --> 00:40:20,080
Thank you for asking me. 
Thanks for listening to 

773
00:40:20,080 --> 00:40:23,000
Probation Perspectives Insights 
into community justice. 

774
00:40:23,440 --> 00:40:26,240
We hope our conversation with 
Jennifer Walmsley offered new 

775
00:40:26,240 --> 00:40:29,040
ways of thinking about 
creativity's role in supporting 

776
00:40:29,040 --> 00:40:30,960
rehabilitation and staff 
well-being. 

777
00:40:31,440 --> 00:40:34,880
From applied theatre and women's
centres to reflective practise 

778
00:40:34,880 --> 00:40:38,640
with practitioners, we hope this
episode showed how creativity 

779
00:40:38,640 --> 00:40:42,040
can strengthen the relationships
at the heart of probation work. 

780
00:40:42,600 --> 00:40:45,360
If you enjoyed this episode, 
please subscribe, leave a 

781
00:40:45,360 --> 00:40:47,880
review, and share it with 
colleagues or learners who might

782
00:40:47,880 --> 00:40:50,600
find it valuable. 
We always welcome your thoughts,

783
00:40:50,640 --> 00:40:52,560
reflections, and guest 
suggestions. 

784
00:40:53,200 --> 00:40:56,560
A huge thank you to Jenny and 
the team at Bareface Theatre for

785
00:40:56,560 --> 00:40:59,520
the important and imaginative 
work they bring to the sector, 

786
00:40:59,880 --> 00:41:02,560
and to the team behind Probation
Perspectives for making this 

787
00:41:02,560 --> 00:41:05,480
podcast possible. 
We'll be back soon with more 

788
00:41:05,480 --> 00:41:08,960
conversations that explore the 
practise, purpose and people 

789
00:41:08,960 --> 00:41:11,240
shaping probation and community 
justice. 

790
00:41:11,680 --> 00:41:13,280
Until next time, take care.
