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Welcome back to the Dark Mind 
Detective. 

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I'm your host, Mark Devereaux. 
And. 

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What you're about to hear is one
of the most disturbing chapters 

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in the Robber Picton 
investigation. 

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This is episode 6 Piggy Palace, 
a party venue for police, 

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politicians and criminals. 
On the surface, it looked just 

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like another rowdy after hours 
club on a rural property. 

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But beneath the neon beer signs 
and the deafening music, Piggy 

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Palace was something else 
entirely. 

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A gathering place where off duty
cops, politicians, outlaw bikers

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and underworld figures partied 
side by side. 

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And it was. 
All run. 

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By the Pickton family. 
Why is this significant? 

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Because when the lines between 
criminals and law enforcement 

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blurs, when investigators are 
sharing drinks with the very 

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people they're supposed to be 
watching, justice becomes a 

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joke. 
Conflicts of interest aren't 

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just possible, they're 
inevitable. 

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And what's even more surreal? 
This wasn't some underground 

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rumor. 
This was known, documented, 

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enabled. 
But we're not stopping there. 

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After this episode, I'll. 
Be dropping a bonus 

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investigation that may be one of
the most unsettling revelations 

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yet. 
It's titled The Toxic Soil of 

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Death. 
We'll explore how Picton's 

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topsoil business, yes, his 
topsoil business, spread across 

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Metro Vancouver in the Lower 
Mainland, a business that not 

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only contaminated with dangerous
carcinogens, but may have been 

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laced with human remains. 
Kids played in it, gardeners 

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grew vegetables in it, and 
landscapers worked in it, 

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completely unaware. 
Following that, we'll be taking 

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a short break from the Picton 
series to bring you something 

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deeply personal and profoundly 
powerful. 

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A super episode featuring my 
close friend and collaborator 

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David Fella, a former Mafia 
hitman who is now fighting 

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terminal cancer, David has 
shared. 

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Things with me over the past 
year that most. 

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People would take to their 
graves. 

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The supercut will bring all. 
Of our recordings together for 

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the first. 
Time and after that we'll be 

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releasing one final deathbed 
confessional episode, David 

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said. 
Please don't publish it until 

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after I'm gone. 
I don't want the police 

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arresting me on my deathbed. 
And when we return. 

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We'll pick back up with Episode 
7 through 10 in the top 10 

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anomalies of the Picton case, 
plus unreleased bonus material 

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I've. 
Already recorded, I got a. 

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Lot in the pipeline. 
And if this is your first time 

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tuning in, welcome to the 
investigation. 

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This is not just a podcast, it's
A reckoning. 

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I just want to say that this 
case has challenged me more 

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deeply than anything I've ever 
worked on. 

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My name is Mark. 
It's the first time you've ever 

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listened to my podcast. 
But I go by the Dark Mind 

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Detective because I don't just 
chase the headlines or dwell on 

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the gore. 
I investigate the dark 

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psychology that drives these 
crimes, the manipulation, the 

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sociopathy, the systemic 
failures. 

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I look past the blood, the 
spectacle, into the deeper 

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shadows, the indifference, the 
trauma, the scars that take 

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generations. 
Robert Picton case isn't just 

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one of Canada's most horrific 
serial killer stories, it stands

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among the most disturbing 
criminal cases in modern 

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history. 
I say that without exaggeration.

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This was more than murder. 
It was industrial scale 

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dehumanization. 
The women consumed by this 

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ecosystem of violence and 
addiction were treated as less 

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than human. 
When they could no longer be 

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exploited for profit, drugs, or 
sex, they became commodities of 

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death, forgotten, discarded and 
erased. 

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What makes this case even more 
tragic is how long it was 

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allowed to continue. 
How many people knew, suspected,

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or even enabled it through 
silence and competence. 

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Or worse. 
That question, how and why was 

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this permitted for so long is 
what drove me to spend over a 

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year researching, collecting 
data, digging into archives, 

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interviews and the memories that
many would rather forget. 

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This wasn't a story of a lone 
predator. 

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This was an enterprise were 
murder, an exploitation came 

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with the price tag. 
I wrote a 20 part series. 

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Then I thought, well, maybe I 
should Just a podcast with the 

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top 10 things you should know 
about the Picton case to prepare

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the listeners before diving into
the 20 part series. 

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But like this case itself, the 
10 part series expanded and 

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became 10 parts and kept 
involving like an accordion. 

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It unfolded in directions I 
didn't anticipate, but now I'm 

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ready to release it for what I 
built. 

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Not because I've answered every 
question, but because I've gone 

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as far as I can. 
Now there are still chapters 

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left. 
The destruction of evidence. 

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The whitewashing of truth, the 
unanswered questions that cling 

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to the story like ghosts, like 
the victims of during the Jack 

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the Ripper era. 
The women of the Downtown East 

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Side of Vancouver deserve 
justice, even if it comes 

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decades later. 
If I can contribute anything, 

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it's to make sure that these 
stories aren't forgotten, that 

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someone, years from now, may 
stumble up across the Picton 

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file and see something I missed,
something that brings truth and 

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clarity and maybe even closure. 
When I'm gone, I hope people 

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remember that I did everything I
could to preserve this story, to

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document the facts, to shine a 
light on what the system tried 

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to bury, what was hidden in the 
shadows. 

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Piggy Palace, a party venue for 
off duty cops, politicians and 

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criminals. 
The Picton family ran Piggy 

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Palace, an after hours club 
where off duty police, 

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politicians, bikers and 
underworld figures partied 

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together. 
Why is it bizarre? 

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The Farm and the Picton's 
properties was a Nexus of 

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criminal activity and social 
mingling between law enforcement

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and criminals, making conflicts 
of interest and corruption 

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highly plausible. 
The story of Piggy Palace stands

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as one of the most disturbing 
chapters in Canadian history, a 

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place where the boundaries 
between community celebration 

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and sinister activity blurred in
a way that would eventually 

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horrify a nation. 
To truly comprehend Piggy 

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Palace, we must peel back the 
layers of the interconnected 

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elements, Vancouver's vibrant 
yet shadowy underground culture,

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the Downtown East Side's trouble
yet rich history, and the social

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conditions that allowed 
predators to operate while 

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authorities look the other way. 
This isn't merely a story of a 

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notorious party venue. 
It's an examination of an 

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environment that nurtured it, 
the culture that accepted it, 

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and a system that failed to 
recognize the danger lurking 

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within its walls. 
In my book, Picton Land, which 

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I'm still developing, Piggy 
Palace occupies a central 

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position, a physical 
manifestation of the darkness 

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that can fester when society 
turns a blind eye to 

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exploitation and vulnerability. 
What you're about to hear isn't 

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a simple tale of good versus 
evil, It's a nuance exploration 

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of how communities, authorities 
and individuals can become 

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unwitting participants and 
tragedy. 

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Let me take you back to a 
Halloween night in the mid 1990s

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through the eyes of a witness 
who still feels the chill of 

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that evening decades later. 
A longshoreman who requested 

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anonymity. 
He attended a Halloween 

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celebration at Piggy Palace with
an old friend and Co worker. 

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His account will transport you 
to the heart of this notorious 

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venue. 
I arrive. 

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It was pitch black around 9:00 
PM, he his voice dropping to 

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almost a whisper. 
Rain was coming down, turning 

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the ground into a muddy mess. 
The property was littered with 

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motorcycles and old cars, their 
metal gleaming Dolly in the 

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sparse light. 
And at the center was a massive 

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pig roasted on a split, the 
flames casting an eerie dancing 

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shadow across the grounds. 
He paused as if he was seeing it

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again. 
Children in Halloween costumes 

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darted around through the 
darkness like ghosts, some 

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dressed as witches, monsters and
ghosts and goblins playing in 

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the mud without supervision. 
There was hardly any lighting, 

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just enough to see the shapes 
moving. 

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I noticed numerous women who I 
recognize from the streets of 

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the Downtown Eastside. 
The party wasn't concentrated to

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1 area, it's spilt across an 
entire property with people 

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disappearing into the main house
and nearby trailers for God 

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knows what. 
What truly haunted him years 

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later was a moment that sent ice
through his veins. 

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I remember walking past a small 
shack with nothing but a dim 40 

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Watt light bulb hanging over the
door. 

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I could hear machinery running 
inside, a low a mechanical hum 

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that seemed to vibrate in my 
chest. 

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In that moment I experience of 
what I can only describe as a 

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death chill. 
The hairs on the back of my neck

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stood up. 
My feet felt frozen into the 

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ground, almost like they'd grown
roots. 

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An overwhelming sense of dread 
washed over me, a primal 

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warning. 
Something deeply wrong. 

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I heard something. 
It was almost like a a low 

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whimper. 
It wasn't exactly what I saw. 

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It's what I felt. 
I knew immediately I had to 

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leave. 
I turned away and I made my way 

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home shaking. 
It wasn't what I saw, it's what 

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I felt. 
It's almost like I felt 

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something whispering at me, like
get away from here, leave now. 

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But there's something about that
low whimper was almost like 

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something I can't shake. 
I never stopped thinking about 

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it ever since. 
This Lonshoreman's account 

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wasn't unusual or exaggerated by
many others who visited Piggy 

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Palace, sharing Similar's 
impression. 

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Wild Atmosphere's rampant drug 
use a roasted pig as a central 

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feature of these gathering. 
I was about to eat some pork, 

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Lonshoreman added, his face 
contorting at the memory. 

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Then I saw Robert Picton tearing
the pig apart with his bare 

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hands. 
I decided against it. 

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His hands were filthy. 
I'll never go again. 

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The crowd was extremely raunchy,
cocaine everywhere, and truly 

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dangerous people. 
I wanted nothing to do with it. 

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Piggy Palace was officially 
registered as a nonprofit 

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society dedicated to raising 
money for sports and 

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organization and other worthy 
groups. 

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It wasn't just a hidden 
underground venue operating in 

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the shadows. 
It functioned openly, with a 

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carefully constructed veneer of 
legitimacy that allowed it to 

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exist in plain sight. 
It was located at 255 Burns Rd. 

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And it's worth mentioning too, 
it was on a different property 

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than Robert Pickton's 
Slaughterhouse, which was on 

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Dominion Ave. about a mile down 
the road. 

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It wasn't just visited by badass
people. 

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The guest list included two 
mayors, several City Council 

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members, local businesses, civic
leaders, hockey moms, even high 

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school and elementary school 
students. 

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They all came for what was 
described as functions, dances, 

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concerts and recreations at 
Piggy Palace. 

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So when I I post both my Robert 
Picton case on my Instagram 

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page, the Dark Mind Detective 
and I had so many people contact

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me. 
People had their high school 

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graduations, their people have 
done fundraisers for their 

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sports teams. 
It was a very thriving place. 

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Two faces, the community part. 
And then it had the raunchy wild

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parties, drugs after hour apart.
So much more sinister is what 

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makes the Piggy Palace story so 
profoundly unsettling. 

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The massive scale of the 
operation events ranged from 

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raves with pounding electronic 
music to live band performances.

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From community fundraisers to 
wild drug fueled parties. 

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These gatherings could attract 
up to 2000 people approximately.

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About the ominous physical 
setting, Piggy Palace operated 

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out of a large converted shed 
but had state-of-the-art sound 

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equipment and a big sound stage.
This industrial, makeshift 

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venue, poorly lit, isolated and 
sprawling, created the perfect 

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environment for activities that 
would never have been tolerated 

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in a more visible or regulated 
space. 

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So according to Scott Chubb, who
became a police informant who 

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actually broke the case wide 
open. 

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00:16:54,320 --> 00:16:58,480
We'll get into Scott Chubb's 
story later on. 

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He worked the door and cover 
charges typically range from $10

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to $20 per person. 
He said on any given night he 

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never collected anything less 
than $10,000 in cover charges 

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and one particular night he 
collected over $43,000. 

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And this translate you do the 
math that say they were charging

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$20.00 at night translate to 
2150 people passing through the 

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door. 
Bill Hickscox provided another 

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most revealing insider 
perspective on Piggy Palace. 

232
00:17:47,640 --> 00:17:53,200
As someone who worked directly 
at the Picton's Brothers Farm, 

233
00:17:54,080 --> 00:17:57,000
his observation carries a 
particular weight. 

234
00:17:57,440 --> 00:18:03,720
According to Hickscox, the 
special events at Piggy Palace 

235
00:18:03,720 --> 00:18:08,840
weren't just wild parties, 
disturbing undercurrents of the 

236
00:18:08,840 --> 00:18:12,320
entertainment. 
He noted that these events 

237
00:18:12,480 --> 00:18:18,640
regular featured A rotating 
group of sex workers brought in 

238
00:18:19,360 --> 00:18:25,560
from the Downtown East Side, 
women who were often vulnerable,

239
00:18:25,600 --> 00:18:29,640
struggling with addiction, and 
easily exploited. 

240
00:18:31,160 --> 00:18:35,600
Hickscox didn't mince words when
describing the overall 

241
00:18:35,600 --> 00:18:41,480
atmosphere, calling it chaotic, 
concerning by what he described 

242
00:18:41,480 --> 00:18:45,640
as a creepy environment 
throughout the farm. 

243
00:18:45,640 --> 00:18:48,840
It was rough, sketchy and 
dangerous. 

244
00:18:49,360 --> 00:18:52,680
The clientele represented a 
strange and volatile mix. 

245
00:18:52,680 --> 00:18:56,920
Hardcore bikers along ordinary 
residents and occasionally even 

246
00:18:56,920 --> 00:19:01,000
civic leaders who should have 
known better, create an 

247
00:19:01,000 --> 00:19:05,640
environment where normal 
boundaries and protections broke

248
00:19:05,640 --> 00:19:11,480
down, where the vulnerable 
became invisible, and where 

249
00:19:11,480 --> 00:19:14,720
predatory behavior could 
flourish undetected. 

250
00:19:15,880 --> 00:19:20,920
The breaking point came 
following a particularly massive

251
00:19:20,920 --> 00:19:25,000
New Year's Eve celebration on 
December 31st, 1998. 

252
00:19:25,520 --> 00:19:29,080
In response, authority took 
decisive action, slapping the 

253
00:19:29,080 --> 00:19:33,720
Pictons with a court injunction 
that banned future parties. 

254
00:19:34,280 --> 00:19:39,400
The language of the court order 
was ambiguous, noting that 

255
00:19:39,400 --> 00:19:43,960
police were henceforth 
authorized to arrest and remove 

256
00:19:43,960 --> 00:19:50,400
any person attending public 
events at the farm, a clear 

257
00:19:50,400 --> 00:19:55,880
indication of how seriously 
officials have begun to take the

258
00:19:55,880 --> 00:19:59,920
situation. 
The final nail in the coffin for

259
00:19:59,920 --> 00:20:06,280
Piggy Palace came in January of 
2000, when the society lost its 

260
00:20:06,280 --> 00:20:12,360
nonprofit status for failures to
provide mandatory financial 

261
00:20:12,360 --> 00:20:15,240
statements. 
This administrative action. 

262
00:20:15,640 --> 00:20:19,920
While seemingly bureaucratic 
effectively ended the venue's 

263
00:20:19,920 --> 00:20:22,840
ability to operate even under 
the thinnest vineyard of 

264
00:20:22,840 --> 00:20:26,640
legitimacy. 
The scale of these operations, 

265
00:20:26,880 --> 00:20:31,360
the diverse mix of attendees, a 
dual nature of Piggy Palace as a

266
00:20:31,360 --> 00:20:34,920
both a community gathering spot 
and a haven for illicit 

267
00:20:34,920 --> 00:20:37,280
activities, created a perfect 
storm. 

268
00:20:37,480 --> 00:20:40,400
A place where predators could 
operate with relatively 

269
00:20:40,400 --> 00:20:44,960
impunity, hidden behind a facade
of community service and 

270
00:20:44,960 --> 00:20:49,400
entertainment. 
To understand Piggy Palace, you 

271
00:20:49,400 --> 00:20:53,680
need to see it as part of a 
larger tapestry. 

272
00:20:55,400 --> 00:21:01,440
Vancouver 1990s which I was born
and raised. 

273
00:21:01,440 --> 00:21:05,440
I was in my early 20s. 
It was a city with a thriving 

274
00:21:05,440 --> 00:21:08,880
underground nightlife for those 
of us who grew up there. 

275
00:21:08,880 --> 00:21:15,640
Booze cans and after hour clubs,
they were fixtures of the city's

276
00:21:15,640 --> 00:21:20,600
nocturnal landscape. 
I was too young in the 80s to 

277
00:21:20,600 --> 00:21:23,440
know about them, but by the time
I finished high school in the 

278
00:21:23,440 --> 00:21:28,160
90s, these underground 
nightclubs have become a part of

279
00:21:28,160 --> 00:21:32,560
Vancouver's identity. 
When licensed bars and clubs 

280
00:21:32,560 --> 00:21:36,880
shut their doors at 2:00 AM, the
night was just beginning for 

281
00:21:36,880 --> 00:21:41,960
those who knew where to go next.
The Vancouver I knew back then 

282
00:21:41,960 --> 00:21:47,160
was a lot edgier, grittier than 
the gleaming glass metropolis of

283
00:21:47,160 --> 00:21:49,920
today. 
The city pulsed with a raw 

284
00:21:49,920 --> 00:21:53,960
energy after dark, a place where
boundaries blurred and rules 

285
00:21:53,960 --> 00:21:57,000
bent. 
It wasn't just about drinking 

286
00:21:57,000 --> 00:22:02,240
after hours, it was about the 
whole parallel culture operating

287
00:22:02,240 --> 00:22:05,000
in the shadows of the official 
cities. 

288
00:22:06,400 --> 00:22:11,280
These venues existed in a legal 
Gray area, unlicensed, hidden, 

289
00:22:11,640 --> 00:22:15,360
and operating well beyond 
official closing times. 

290
00:22:16,680 --> 00:22:22,160
They materialized in the most 
unexpected places, repurposing 

291
00:22:22,640 --> 00:22:25,520
spaces. 
I used to frequent one called 

292
00:22:25,520 --> 00:22:29,320
The World, which during the 
daylight hours was a legitimate 

293
00:22:29,320 --> 00:22:32,480
language school. 
Then on weekends it's 

294
00:22:32,480 --> 00:22:36,840
transformed into a throbbing 
after hours club where hundreds 

295
00:22:36,840 --> 00:22:40,680
danced until dawn. 
Their own versions there was 

296
00:22:40,680 --> 00:22:45,160
Jamaican after hour clubs up 
pulsed with reggae and dance 

297
00:22:45,160 --> 00:22:47,080
hall. 
I actually liked those ones 

298
00:22:47,080 --> 00:22:50,880
because they always had really 
awesome food and believe it or 

299
00:22:50,880 --> 00:22:55,640
not they were pretty chill too. 
Chinese venues operated out of 

300
00:22:55,680 --> 00:23:01,000
upscale houses, often featuring 
high state gambling alongside 

301
00:23:01,000 --> 00:23:05,920
drinking bikers. 
Some of the biker after hours 

302
00:23:05,920 --> 00:23:10,600
had poker tables, blackjack and 
roulette tables conversion. 

303
00:23:10,600 --> 00:23:14,960
The warehouse in Yale Town 
occupied a formal industrial 

304
00:23:14,960 --> 00:23:21,240
space filled with electronic 
music that echoed off its 

305
00:23:21,240 --> 00:23:24,960
concrete walls until the morning
light filtered through the high 

306
00:23:24,960 --> 00:23:31,400
windows. 
What's critical to understand 

307
00:23:31,400 --> 00:23:35,920
that these weren't normal, 
small, secretive operations. 

308
00:23:35,920 --> 00:23:39,360
They were known entities, places
where hundreds, sometimes 

309
00:23:39,360 --> 00:23:41,200
thousands, of people would 
gather. 

310
00:23:41,360 --> 00:23:46,040
Police were aware of them, City 
officials were aware of them, 

311
00:23:46,040 --> 00:23:50,600
yet they operated with minimal 
indifference, creating places 

312
00:23:50,600 --> 00:23:54,200
where normal rules and 
protections didn't apply. 

313
00:23:54,720 --> 00:24:00,360
I never went to Piggy Palace 
myself, but I heard whispers. 

314
00:24:00,360 --> 00:24:02,360
I definitely knew some people 
that went there. 

315
00:24:02,360 --> 00:24:07,640
You'd hear about this after our 
place that was on some pig farm,

316
00:24:07,640 --> 00:24:10,280
they would say, and some people 
actually really liked it. 

317
00:24:10,280 --> 00:24:13,720
They liked the environment. 
But yeah, it just sounded kind 

318
00:24:13,720 --> 00:24:16,160
of kind of freaky for me even 
back then. 

319
00:24:16,400 --> 00:24:19,200
There was these other properties
that you would hear about. 

320
00:24:19,200 --> 00:24:23,240
There was this one, I can't 
remember the name of it, but it 

321
00:24:23,240 --> 00:24:29,200
was a mansion that had some 
large acreage grounds with this 

322
00:24:29,280 --> 00:24:32,640
outdoor swimming pool. 
It was known for swinging 

323
00:24:32,640 --> 00:24:34,640
parties. 
I knew strippers that would go 

324
00:24:34,640 --> 00:24:37,480
to these events. 
They would be like good food 

325
00:24:37,480 --> 00:24:40,800
there and they'd be meet couples
and they'd do swinging and 

326
00:24:40,800 --> 00:24:44,400
they'd have all these different 
rooms for different types of 

327
00:24:44,400 --> 00:24:46,760
activity. 
Yeah, I, I never went to that 

328
00:24:46,760 --> 00:24:50,160
myself, but I I've heard and 
talked to people who went to 

329
00:24:50,160 --> 00:24:52,400
that one. 
And then you'd hear about 

330
00:24:52,600 --> 00:24:56,200
properties out, let's say in 
Maple Ridge, even out in 

331
00:24:56,200 --> 00:24:58,920
Chilliwack where they have these
big buns and fire events. 

332
00:24:59,160 --> 00:25:01,920
So this was a thing, especially 
in the 90s. 

333
00:25:01,920 --> 00:25:05,720
And then there was, I believe 
where all the bikers went in 

334
00:25:05,720 --> 00:25:08,120
Nanaimo, I believe it's called 
Angel Acres. 

335
00:25:08,120 --> 00:25:10,360
It was a big party. 
I think that was like a once a 

336
00:25:10,360 --> 00:25:13,000
year party, I believe. 
I don't know, I, I, but these, 

337
00:25:13,000 --> 00:25:14,640
what you'd hear about these 
things. 

338
00:25:14,640 --> 00:25:18,360
I I never really strayed off the
beaten path out of the downtown 

339
00:25:18,360 --> 00:25:22,280
core or maybe some after hours 
that were in Kitsilino. 

340
00:25:22,800 --> 00:25:25,320
But you know, through your 
circles and networks, you'd hear

341
00:25:25,320 --> 00:25:28,480
about these different spots. 
Like I was saying, the, the 

342
00:25:28,480 --> 00:25:33,600
mansion for swingers out in 
Langley, bonfires and party 

343
00:25:33,600 --> 00:25:35,800
events. 
And so Piggy Palace, believe it 

344
00:25:35,800 --> 00:25:39,160
or not, didn't really stand out 
as unusual. 

345
00:25:39,160 --> 00:25:43,200
Maybe the activities that went, 
but a place where people went 

346
00:25:43,200 --> 00:25:47,160
and partied and after hours kind
of off the books in a Gray zone 

347
00:25:47,400 --> 00:25:51,880
was not an uncommon thing of 
Vancouver of the 90s. 

348
00:25:52,120 --> 00:25:56,560
Like, as I said, as outrageous 
as Piggy Palace might seem in 

349
00:25:56,560 --> 00:26:00,960
isolation, it was an extreme 
example of a phenomenon that was

350
00:26:00,960 --> 00:26:05,120
woven to the fabrics of 1990s 
Vancouver. 

351
00:26:05,240 --> 00:26:11,160
The city operated with a certain
looseness, then an understanding

352
00:26:11,160 --> 00:26:15,320
that some of these rules were 
flexible, especially if the 

353
00:26:15,320 --> 00:26:19,160
right palms got greased. 
I worked in a lot of legitimate 

354
00:26:19,160 --> 00:26:24,800
nightclubs that were fronts for 
deeply illegitimate activities. 

355
00:26:24,800 --> 00:26:27,400
I worked. 
I worked in a club in New 

356
00:26:27,400 --> 00:26:31,800
Westminster that was run by 
Chinese organized crime. 

357
00:26:31,960 --> 00:26:35,120
Another one on Kingsway that was
controlled by a coalition of 

358
00:26:35,120 --> 00:26:39,080
Indo Canadian gangsters and 
Mexican cartel representatives. 

359
00:26:39,720 --> 00:26:43,440
Their head of security was an ex
fighter who served in Hezbollah 

360
00:26:44,080 --> 00:26:46,920
and he was actually a cool guy 
believe it or not. 

361
00:26:46,920 --> 00:26:49,840
I used to play pool with him. 
He was a super chill dude. 

362
00:26:49,960 --> 00:26:51,880
Right? 
I just was lucky I never made a 

363
00:26:51,880 --> 00:26:55,120
MAD or got on the wrong side of 
him because yeah this guy was. 

364
00:26:55,120 --> 00:26:58,280
Apparently he could take care of
business for what I heard. 

365
00:26:58,280 --> 00:27:03,400
Vancouver in the 90s wasn't just
a pretty postcard city, it was a

366
00:27:03,480 --> 00:27:07,280
place with a thriving 
underground economy where 

367
00:27:07,280 --> 00:27:12,800
criminals organization operated 
businesses that served as an 

368
00:27:12,800 --> 00:27:16,720
interface between the legitimate
world and the underground. 

369
00:27:17,200 --> 00:27:22,240
Piggy Palace didn't emerge from 
a vacuum, it grew from fertile 

370
00:27:22,240 --> 00:27:25,720
soil that has been cultivated 
for decades. 

371
00:27:28,320 --> 00:27:32,720
One of the fascinating threads 
that connects Piggy Palace and 

372
00:27:32,720 --> 00:27:35,360
Vancouver's broader nightlife 
culture. 

373
00:27:36,080 --> 00:27:39,640
So Dave picked and reportedly 
got the idea for Piggy Palace 

374
00:27:39,640 --> 00:27:44,680
when he was hired to demolish 
the Caribou Pub that I knew I 

375
00:27:44,680 --> 00:27:46,960
worked there a few times as a 
bouncer. 

376
00:27:46,960 --> 00:27:49,840
So when I worked at the 
nightclub in New Westminster, 

377
00:27:50,160 --> 00:27:53,560
when someone was sick from the 
Caribou Pub, they would ask us 

378
00:27:53,560 --> 00:27:56,720
to sub for them. 
And so, so if I was available 

379
00:27:56,720 --> 00:27:59,320
and they had, you know, when 
their bouncers or regular 

380
00:27:59,320 --> 00:28:03,240
bouncers were unavailable, they 
would ask us to kind of fill in 

381
00:28:03,240 --> 00:28:07,680
the spot because the head 
doorman at nightclub I worked at

382
00:28:08,240 --> 00:28:12,880
was friends with the head 
doorman at the Caribou Pub. 

383
00:28:13,360 --> 00:28:17,080
Now I want to say something. 
I have been to a lot of bars 

384
00:28:17,080 --> 00:28:20,120
across Canada and the United 
States. 

385
00:28:20,520 --> 00:28:24,440
And I used to work for an agency
that would send me to nightclubs

386
00:28:24,440 --> 00:28:28,080
across Canada to do nightclub 
like nightclub entertainment. 

387
00:28:28,080 --> 00:28:30,160
So I've, as I said, I've been to
a lot of bars. 

388
00:28:30,160 --> 00:28:34,080
The Caribou Pub was the 
toughest, roughest place I ever 

389
00:28:34,080 --> 00:28:36,680
set foot in. 
It was not a place for the faint

390
00:28:36,680 --> 00:28:38,960
to heart. 
Filled with lot of sawmill 

391
00:28:38,960 --> 00:28:44,320
workers that worked in close 
proximity, lots of bikers, the 

392
00:28:44,320 --> 00:28:48,960
biker Mamas who I could say were
the most formidable people in 

393
00:28:48,960 --> 00:28:50,960
that room. 
You did not mess with the biker 

394
00:28:50,960 --> 00:28:54,360
Mamas. 
Oh, no, yeah, they were super 

395
00:28:54,760 --> 00:28:57,520
intimidating actually, and they 
didn't give any fucks 

396
00:28:57,520 --> 00:29:01,920
whatsoever. 
The the the hardcore bikers, if 

397
00:29:01,920 --> 00:29:05,280
you were polite and gentlemanly 
to them, they were cool. 

398
00:29:05,400 --> 00:29:07,240
They never had any problems with
them. 

399
00:29:08,000 --> 00:29:12,640
But man, not from the biker 
Mamas, you know, Jeez, I I'll 

400
00:29:13,320 --> 00:29:15,120
tell you a quick story. 
So I worked with her. 

401
00:29:15,120 --> 00:29:19,080
I was a guy named Don who was 
like a big muscle Italian guy, 

402
00:29:19,080 --> 00:29:20,760
kind of looked like Stallone, 
right? 

403
00:29:20,760 --> 00:29:24,400
Similar. 
They had similar look and he 

404
00:29:24,400 --> 00:29:27,480
threw a biker Mama out because 
she was being so drunk and 

405
00:29:27,480 --> 00:29:28,920
obnoxious. 
So you know what she did? 

406
00:29:29,000 --> 00:29:34,960
She walked by a table and 
grabbed a fork off the table and

407
00:29:34,960 --> 00:29:38,040
then went up to him really nice 
and going hey I'm sorry for my 

408
00:29:38,040 --> 00:29:43,160
behaviour my bad and went to go 
shake his hand and soon as she 

409
00:29:43,160 --> 00:29:49,840
as soon as dawn grabbed her hand
she stabbed him in the shoulder 

410
00:29:49,840 --> 00:29:53,080
with a fork and the fork was all
sticking out of his shoulder. 

411
00:29:53,920 --> 00:29:56,480
Everyone had a big laugh, 
including the all the other 

412
00:29:56,480 --> 00:30:00,320
biker Mamas and a crowd that 
went to the Caribou pub would 

413
00:30:00,320 --> 00:30:03,760
have felt perfectly at home at 
the Piggy Palace party. 

414
00:30:03,760 --> 00:30:06,280
You know rough, tough blue 
collar clientele. 

415
00:30:06,640 --> 00:30:10,000
They would have totally loved 
Piggy Palace it it was actually 

416
00:30:10,000 --> 00:30:16,040
a very smart business move of 
Dave Picton. 

417
00:30:16,440 --> 00:30:20,680
It's important to note that not 
everyone who attended Piggy 

418
00:30:20,680 --> 00:30:23,760
Palace was a predator or a 
criminal. 

419
00:30:24,800 --> 00:30:28,760
Most were ordinary people 
looking for a good time, a drink

420
00:30:28,800 --> 00:30:31,240
after hours, or a community 
gathering. 

421
00:30:31,320 --> 00:30:37,160
But the environment, the 
unregulated, isolated, and 

422
00:30:37,160 --> 00:30:42,480
operating outside the normal 
societal constraint created the 

423
00:30:42,480 --> 00:30:47,960
perfect conditions for predators
to blend in, to become just 

424
00:30:47,960 --> 00:30:51,320
another face in the crowd while 
hunting for victims wouldn't be 

425
00:30:51,320 --> 00:30:55,240
missed. 
Piggy Palace became a place 

426
00:30:55,240 --> 00:31:00,240
where 2 worlds collided, the 
everyday world of community 

427
00:31:00,240 --> 00:31:06,720
gathering and the shadow world 
of exploitation and predation. 

428
00:31:07,880 --> 00:31:13,640
This collision was possible 
because Vancouver's after our 

429
00:31:13,640 --> 00:31:19,600
culture had already normalized 
these spaces that existed beyond

430
00:31:19,600 --> 00:31:22,320
the reach of regulation and 
oversight. 

431
00:31:23,800 --> 00:31:28,920
In my series when I first 
started, name was Vancouver True

432
00:31:28,920 --> 00:31:30,600
Crime. 
And one of the things I talked 

433
00:31:30,600 --> 00:31:33,960
about or my series called 
Vancouver, the Beautiful and 

434
00:31:33,960 --> 00:31:38,640
ugly, the bipolar nature of 
Vancouver, the beautiful 

435
00:31:38,640 --> 00:31:44,080
postcard images, the gorgeous 
beaches, you know, the outdoors,

436
00:31:44,640 --> 00:31:48,720
the healthy, attractive 
Vancouver and then this gritty 

437
00:31:48,760 --> 00:31:55,760
underground economy and which 
was a very bipolar and I'm sure 

438
00:31:55,760 --> 00:31:59,800
a lot of cities have this, but I
feel that the Vancouver has the 

439
00:31:59,800 --> 00:32:05,760
most extreme of these two images
that clash with each other. 

440
00:32:05,960 --> 00:32:10,880
I think an important aspect when
you look at the Piggy Palace 

441
00:32:10,880 --> 00:32:13,560
case, and it's something I'm 
going to emphasize throughout 

442
00:32:13,560 --> 00:32:16,840
the series. 
Piggy Palace, Robert Picton's 

443
00:32:16,840 --> 00:32:20,400
farm could not existed without 
the Downtown East side. 

444
00:32:20,400 --> 00:32:23,960
They have this symbiotic 
relationship with each other. 

445
00:32:24,440 --> 00:32:28,200
When people hear the Downtown 
East Side, if you're from 

446
00:32:28,200 --> 00:32:31,600
Vancouver or you're familiar 
with it, if you're not from 

447
00:32:31,600 --> 00:32:36,720
Vancouver, the Downtown Eastside
is a neighborhood with a lot of 

448
00:32:37,840 --> 00:32:41,240
addiction, poverty, and open 
drug use. 

449
00:32:43,320 --> 00:32:46,880
It would be considered it would 
be similar to let's say Los 

450
00:32:46,880 --> 00:32:51,440
Angeles's Skid Row or the the 
Tenderloin District in San 

451
00:32:51,440 --> 00:32:55,560
Francisco would be a a good 
comparison if you are listening 

452
00:32:55,560 --> 00:32:58,720
and you're American. 
So when people hear the Downtown

453
00:32:58,720 --> 00:33:02,360
Eastside, they immediately 
conjure conjure image of 

454
00:33:02,360 --> 00:33:07,320
addiction, poverty and despair. 
These problems are real and 

455
00:33:07,320 --> 00:33:11,560
shouldn't be minimalized, but it
only represents one layer of 

456
00:33:11,560 --> 00:33:14,560
this neighborhood with a rich 
and complex history that 

457
00:33:14,560 --> 00:33:18,640
deserves recognition. 
Before it became synonymous with

458
00:33:18,640 --> 00:33:23,240
social problems, the Downtown 
East Side was an economic and 

459
00:33:23,240 --> 00:33:25,800
cultural heart of early 
Vancouver. 

460
00:33:26,440 --> 00:33:30,760
It was a vibrant industrial area
humming with commerce, shops, 

461
00:33:30,760 --> 00:33:35,320
ports, warehouse, creating a 
bustling hub of activity and A 

462
00:33:35,320 --> 00:33:38,280
and and lots of jobs. 
Lot of high paying, good paying 

463
00:33:38,280 --> 00:33:42,880
jobs. 
Within this industrial landscape

464
00:33:42,880 --> 00:33:47,560
existed A distinct community 
that contributed to Vancouver's 

465
00:33:47,560 --> 00:33:51,480
multicultural identity. 
Multicultural identity 

466
00:33:53,040 --> 00:33:58,200
Strathcona is one of the oldest 
residential area welcoming waves

467
00:33:58,200 --> 00:34:01,560
of immigrants who built their 
lives and communities despite 

468
00:34:01,560 --> 00:34:05,240
discriminations and hardship. 
Japan Town along Powell St. 

469
00:34:05,440 --> 00:34:09,719
thrived as a cultural and 
commerce center till the forest 

470
00:34:09,719 --> 00:34:14,400
internment of Japanese Canadians
during World War 2A wound that 

471
00:34:14,400 --> 00:34:17,520
the neighborhood never really 
recovered from. 

472
00:34:18,760 --> 00:34:23,080
The area was also home to a 
significant Black community with

473
00:34:23,080 --> 00:34:27,239
jazz club speakeasies that 
created a vibrant nightclub 

474
00:34:27,239 --> 00:34:33,800
scene decades before the rage. 
The rave culture of the 1990s. 

475
00:34:35,159 --> 00:34:39,800
One of the most poignant 
connections to this musical 

476
00:34:39,800 --> 00:34:43,239
heritage is Jimi Hendrix. 
Grandmother Nora Hendrix lived 

477
00:34:43,239 --> 00:34:46,600
in the neighborhood. 
Young Jimi spent time there 

478
00:34:46,600 --> 00:34:50,520
absorbing the sounds, a rhythm 
that would later influence his 

479
00:34:50,520 --> 00:34:54,400
revolutionary approach to music 
and becoming the world's 

480
00:34:54,400 --> 00:34:57,720
greatest electric guitar player 
in human history. 

481
00:34:58,520 --> 00:35:04,520
So this history, this history 
has been overshadowed by recent 

482
00:35:04,520 --> 00:35:08,400
troubles. 
It's a tragedy, really, that 

483
00:35:08,480 --> 00:35:12,720
these vibrant historical 
traditions haven't been 

484
00:35:12,720 --> 00:35:18,440
preserved and celebrated, has 
been largely erased from public 

485
00:35:18,440 --> 00:35:21,800
consciousness, replaced by the 
stereotype and fear, drug 

486
00:35:21,800 --> 00:35:26,440
addiction, lawlessness that have
indeed taken root like a cancer.

487
00:35:26,840 --> 00:35:31,920
But focusing exclusively on 
these problems prevent us from 

488
00:35:31,920 --> 00:35:36,440
seeing the full humanity of this
area and its residents. 

489
00:35:37,640 --> 00:35:43,120
What makes the Downtown Eastside
unique is a status of what I 

490
00:35:43,120 --> 00:35:46,360
call the Gray Zone, a place 
where activities that would 

491
00:35:46,360 --> 00:35:50,600
quickly suppressed elsewhere or 
tolerated and overlooked. 

492
00:35:50,800 --> 00:35:53,320
This isn't about official 
policy. 

493
00:35:53,320 --> 00:35:58,000
It's about a complex web of 
factors that create a space 

494
00:35:58,000 --> 00:36:00,960
where normal rules don't fully 
apply. 

495
00:36:01,400 --> 00:36:07,360
Consider the stark contrast. 
If someone begins to deal crack 

496
00:36:07,360 --> 00:36:11,640
or cocaine or meth in front of a
luxury boutique on Robson St. 

497
00:36:11,640 --> 00:36:15,600
which is like the fancy high end
shopping district, the police 

498
00:36:15,600 --> 00:36:17,720
response would be swift and 
decisive. 

499
00:36:18,440 --> 00:36:23,800
The same activity on Hastings 
St. continues for decades 

500
00:36:24,120 --> 00:36:28,280
without any real intervention. 
The differential enforcement 

501
00:36:28,280 --> 00:36:33,920
creates a a de facto zone of 
tolerance that persisted for 

502
00:36:33,920 --> 00:36:36,920
decades. 
This Gray zone didn't develop 

503
00:36:36,920 --> 00:36:40,880
overnight and merged gradually 
as industries moved out of the 

504
00:36:40,880 --> 00:36:44,440
area, leaving behind economic 
depression, vacant buildings. 

505
00:36:44,600 --> 00:36:49,000
As unemployment opportunities 
disappeared, poverty increased, 

506
00:36:49,120 --> 00:36:53,120
creating conditions where 
addiction and homelessness could

507
00:36:53,120 --> 00:36:56,480
take root. 
The neighborhood became a refuge

508
00:36:56,480 --> 00:37:00,520
for those on the margin of 
society, a place people with 

509
00:37:00,520 --> 00:37:04,720
nowhere else to go, with few 
resources to change their 

510
00:37:04,720 --> 00:37:09,480
circumstances. 
What's critical to understand is

511
00:37:09,480 --> 00:37:13,720
the symbiotic relationship 
between the Downtown East Side 

512
00:37:13,720 --> 00:37:18,120
and Picton Land, as I call it. 
They existed in some kind of 

513
00:37:18,120 --> 00:37:22,080
dark harmony. 
The Downtown Eastside Gray zone 

514
00:37:22,080 --> 00:37:26,080
created a population of 
vulnerable citizens who were 

515
00:37:26,080 --> 00:37:31,440
easy targets for exploitation. 
The isolation of the Picton's 

516
00:37:31,440 --> 00:37:36,840
property provided a space where 
exploitation far from public 

517
00:37:36,840 --> 00:37:40,600
views. 
Both areas operated under 

518
00:37:40,760 --> 00:37:45,600
different rules in the rest of 
society, places where 

519
00:37:45,600 --> 00:37:49,720
authorities maintained a certain
distance, whether through 

520
00:37:49,720 --> 00:37:54,640
neglect and difference or active
complicity, both spaces allowed 

521
00:37:54,640 --> 00:38:00,840
predators to operate with 
relative impunity, hidden among 

522
00:38:00,840 --> 00:38:04,760
populations that were already 
marginalized and overlooked. 

523
00:38:04,960 --> 00:38:08,360
This relationship wasn't 
coincidental, it was structural.

524
00:38:08,680 --> 00:38:13,360
The same social forces that 
created and maintain the 

525
00:38:13,360 --> 00:38:16,880
Downtown Eastside as a 
containment zone for poverty and

526
00:38:16,880 --> 00:38:20,440
diction also created the 
conditions that allowed places 

527
00:38:20,440 --> 00:38:24,200
like Piggy Palace to exist 
without adequate oversight or 

528
00:38:24,200 --> 00:38:27,800
intervention. 
Despite decades of challenges, 

529
00:38:27,880 --> 00:38:32,280
the Downtown Eastside maintains 
a strong sense of a community 

530
00:38:32,440 --> 00:38:36,080
cultural identity. 
Organizations like the Carnegie 

531
00:38:36,080 --> 00:38:41,200
Community Center, Wish Drop in 
Center, and numerous Indigenous 

532
00:38:41,200 --> 00:38:44,520
LED initiatives provide support,
advocacy, and cultural 

533
00:38:44,520 --> 00:38:48,240
programming that helps preserve 
the neighborhood's heritage. 

534
00:38:49,440 --> 00:38:53,000
The area's artistic legacy is 
particularly significant. 

535
00:38:53,200 --> 00:38:57,120
The Downtown Eastside has been 
home to numerous artists, 

536
00:38:57,120 --> 00:39:00,520
writers and musicians that have 
created works that challenge 

537
00:39:00,520 --> 00:39:04,320
stereotypes and gives voice to 
marginalized experiences. 

538
00:39:06,400 --> 00:39:11,080
In my 20 part Picton series, I 
explore the concept of cursed 

539
00:39:11,080 --> 00:39:16,440
land, a place where historical 
trauma seems to linger, 

540
00:39:16,520 --> 00:39:19,760
affecting everyone who comes in 
contact with it. 

541
00:39:19,960 --> 00:39:24,000
This isn't just superstition, 
it's recognition how violence 

542
00:39:24,000 --> 00:39:29,680
and suffering can leave lasting 
imprints on both physical spaces

543
00:39:29,680 --> 00:39:34,080
and collective unconsciousness. 
Many cultures, including 

544
00:39:34,080 --> 00:39:39,040
Indigenous traditions, recognize
that land can retain energy of 

545
00:39:39,040 --> 00:39:42,520
an event that occurred there. 
The Badlands of North Dakota, 

546
00:39:42,880 --> 00:39:47,400
sites of burial conflicts during
the Indian Wars, often described

547
00:39:47,400 --> 00:39:51,440
as haunted or cursed by both 
Indigenous people and ranchers 

548
00:39:51,440 --> 00:39:54,200
who settled there. 
The feeling isn't just 

549
00:39:54,200 --> 00:39:58,160
psychological, it's described as
something palpable, a heaviness 

550
00:39:58,160 --> 00:40:02,320
in the air, an inexpectable 
sense of dread and sorrow. 

551
00:40:03,480 --> 00:40:10,440
I went to a candlelight visual 
in February of 2024 with the 

552
00:40:10,440 --> 00:40:17,600
Indigenous community. 
This is when the RCMP were on my

553
00:40:17,600 --> 00:40:21,680
Dark Mind Detective on 
Instagram. 

554
00:40:22,360 --> 00:40:25,240
I talked to a lot of people who 
have connections. 

555
00:40:25,360 --> 00:40:28,480
You know, some actually have 
family that still work for the 

556
00:40:28,480 --> 00:40:30,520
Pickton brothers. 
They still have, they still have

557
00:40:30,520 --> 00:40:35,880
companies, they still do 
trucking, he snow removal for 

558
00:40:35,880 --> 00:40:39,240
the City of Port Coquitlam, 
demolition, construction 

559
00:40:39,240 --> 00:40:40,400
projects. 
You know, they're still 

560
00:40:40,400 --> 00:40:43,320
thriving. 
So I, I talked to a lot of 

561
00:40:43,320 --> 00:40:47,600
people whose, you know, family 
still work there, people who 

562
00:40:47,640 --> 00:40:50,960
actually been to the piggy 
palace parties even as kids, you

563
00:40:50,960 --> 00:40:55,160
know, for pork roast events. 
I've talked to people with that.

564
00:40:56,440 --> 00:40:58,120
I talked to one lady. 
It was very interesting. 

565
00:40:58,120 --> 00:41:01,760
She contacted me through my Dark
mind detective platform on 

566
00:41:01,760 --> 00:41:06,400
Instagram and she, you know, 
again, keeping her identity 

567
00:41:06,400 --> 00:41:09,000
private. 
She was working with someone, an

568
00:41:09,000 --> 00:41:12,600
investigating officer who was 
deeply affected by the Picton 

569
00:41:12,600 --> 00:41:15,680
case. 
He made a statement that 

570
00:41:15,680 --> 00:41:19,320
continues to haunt me. 
He believes right, And this is 

571
00:41:19,320 --> 00:41:22,280
something I plan to do more 
research as time goes on. 

572
00:41:23,080 --> 00:41:27,040
He made a statement and he 
believed that the violence 

573
00:41:27,040 --> 00:41:31,960
associated with the Picton 
property was intergenerational. 

574
00:41:32,920 --> 00:41:39,640
It has been going on longer than
Robert Picton's activity and the

575
00:41:39,640 --> 00:41:44,720
woman seemed credible. 
And so this perspective suggests

576
00:41:44,720 --> 00:41:48,480
that the horrors discovered on 
the Picton farm wasn't an 

577
00:41:48,480 --> 00:41:52,840
aberration, but part of a 
continuum, a manifestation of 

578
00:41:52,840 --> 00:41:57,880
violence and exploitation that 
has deep roots in a land and its

579
00:41:57,880 --> 00:42:00,880
history. 
And so I've been really 

580
00:42:00,880 --> 00:42:06,120
exploring this concept of cursed
land and this becomes a metaphor

581
00:42:06,120 --> 00:42:12,200
for intergenerational trauma. 
To understand how someone like 

582
00:42:12,200 --> 00:42:16,560
Robert picked and could have 
operated for so long without 

583
00:42:16,560 --> 00:42:21,080
detection, we need to examine 
the families contacts that 

584
00:42:21,080 --> 00:42:24,440
shaped them. 
The Picton family appears to 

585
00:42:24,440 --> 00:42:28,760
establish a long pattern of 
exploitation and mistreatment 

586
00:42:28,960 --> 00:42:32,120
long before Roberts crimes came 
to light. 

587
00:42:32,680 --> 00:42:37,680
Patterns that created an 
environment where cruelty was 

588
00:42:37,680 --> 00:42:40,920
normalized and vulnerability was
weaponized. 

589
00:42:41,120 --> 00:42:44,760
These weren't just isolated 
incidents, but a consistent 

590
00:42:44,760 --> 00:42:49,840
approach to business, family 
relationships, interactions with

591
00:42:49,840 --> 00:42:54,840
perceived as others, The family 
operator for particular 

592
00:42:54,840 --> 00:42:59,680
worldview. 
A harsh perspective that divided

593
00:42:59,680 --> 00:43:03,480
people who mattered and those 
who didn't. 

594
00:43:03,480 --> 00:43:08,600
This mindset created a fertile 
ground for exploitation to 

595
00:43:08,600 --> 00:43:11,840
flourish. 
Dave Picton, who managed various

596
00:43:11,840 --> 00:43:15,120
business operations, established
A reputation that would spread 

597
00:43:15,120 --> 00:43:17,560
through the community. 
His approach to business 

598
00:43:17,600 --> 00:43:22,440
relationship was characterized 
by financial exploitation. 

599
00:43:23,000 --> 00:43:26,840
He was known for being 
chronically cheap, consistently 

600
00:43:26,840 --> 00:43:29,720
underpaying workers or avoiding 
payment altogether. 

601
00:43:29,880 --> 00:43:32,520
Bounced checks. 
Workers reported receiving 

602
00:43:32,520 --> 00:43:35,120
checks that couldn't be cash, 
forcing them to return. 

603
00:43:35,120 --> 00:43:38,480
Repeatedly demand payment. 
Retaliatory theft. 

604
00:43:38,720 --> 00:43:42,440
Frustrated employees sometimes 
resorted to stealing equipment 

605
00:43:42,440 --> 00:43:45,520
as their only means of receiving
compensation for their labor. 

606
00:43:46,400 --> 00:43:49,880
Workers were treated as 
interchangeable, expendable, 

607
00:43:49,880 --> 00:43:54,000
creating high turnovers and a 
constant stream of new, 

608
00:43:54,000 --> 00:43:56,280
vulnerable people passed through
the property. 

609
00:43:56,560 --> 00:44:00,840
This created a cycle of mistrust
and exploitation, with workers 

610
00:44:00,840 --> 00:44:03,560
feeling undervalued and 
disposable. 

611
00:44:03,960 --> 00:44:07,800
More importantly, it established
the Picton property as a place 

612
00:44:07,800 --> 00:44:11,560
where normal business ethics 
didn't apply, where exploitation

613
00:44:11,800 --> 00:44:14,800
was a standing operating 
procedure rather than the 

614
00:44:14,800 --> 00:44:18,360
exception. 
Perhaps the most disturbing 

615
00:44:18,360 --> 00:44:22,480
rumor surrounding Robert 
Picton's family involving their 

616
00:44:22,480 --> 00:44:26,440
distribution of meat. 
These allegations that Picton 

617
00:44:26,440 --> 00:44:29,600
gave out meat to employees, 
community members with 

618
00:44:29,600 --> 00:44:33,160
insinuations of this meat may 
have been contaminated with 

619
00:44:33,160 --> 00:44:36,640
human remains. 
The Picton's property proximity 

620
00:44:36,640 --> 00:44:40,680
to the mental health facility 
created opportunities for 

621
00:44:40,680 --> 00:44:45,240
exploitation as a family appears
close to the Colony Farms, 

622
00:44:45,280 --> 00:44:48,520
Riverview Hospital and other 
psychiatric centers that house 

623
00:44:48,520 --> 00:44:51,360
vulnerable people. 
Sometimes it became part of 

624
00:44:51,360 --> 00:44:54,680
Picton's Operation Day labor 
exploitation. 

625
00:44:54,880 --> 00:44:58,280
Outpatients from nearby mental 
health facilities were used as 

626
00:44:58,280 --> 00:45:03,080
cheap and free labor with little
regard for their well-being or 

627
00:45:03,080 --> 00:45:06,840
compensation. 
It's also worth mentioning, too,

628
00:45:06,840 --> 00:45:11,520
that these facilities also 
contributed to the Downtown 

629
00:45:11,520 --> 00:45:14,480
Eastside. 
When they started to shut down 

630
00:45:14,520 --> 00:45:19,560
and phase out these psychiatric 
centers, many of them ended up 

631
00:45:19,560 --> 00:45:22,960
on the Downtown East Side. 
So there's like another strange 

632
00:45:22,960 --> 00:45:27,120
connection between the Pictons 
and the Downtown East Side. 

633
00:45:27,920 --> 00:45:30,840
One of the one another grotesque
thing about Robert Picton. 

634
00:45:31,040 --> 00:45:34,280
Apparently he like dumpster 
diving for the food thrown out 

635
00:45:34,280 --> 00:45:37,080
by these institutions. 
That was when it was served to 

636
00:45:37,080 --> 00:45:40,440
workers and patients. 
The Picton family, how they 

637
00:45:40,440 --> 00:45:44,400
operate, targeting those who are
already marginalized, minimalize

638
00:45:44,400 --> 00:45:47,080
the risk for consequences for 
their actions. 

639
00:45:47,280 --> 00:45:50,960
The mentally ill, the addicted, 
the sex workers. 

640
00:45:51,960 --> 00:45:55,120
This exploitation didn't begin 
with business practice. 

641
00:45:55,120 --> 00:45:58,480
It seems to appear to be rooted 
in the family's internal 

642
00:45:58,480 --> 00:46:02,560
dynamic. 
There is a disturbing story 

643
00:46:02,560 --> 00:46:07,920
about Robert Picton's mom of 
throwing a boy into a ditch 

644
00:46:08,240 --> 00:46:10,200
after Dave Picton hit him with a
truck. 

645
00:46:10,200 --> 00:46:14,160
Apparently he got his learner's 
license. 

646
00:46:14,160 --> 00:46:17,040
He was driving the dad's truck 
and he was driving fast down the

647
00:46:17,040 --> 00:46:20,840
road and hit a little boy and 
the mother, and the boy was 

648
00:46:20,840 --> 00:46:22,640
apparently still breathing. 
The mother just threw him in a 

649
00:46:22,640 --> 00:46:24,360
ditch and they try to cover up 
the crime. 

650
00:46:24,360 --> 00:46:26,600
Of course, Dave Picton only got 
a slap on the wrist. 

651
00:46:26,600 --> 00:46:30,760
I think he lost his license or 
something, maybe paid a fine. 

652
00:46:30,880 --> 00:46:33,640
But yeah, no, no real 
consequences. 

653
00:46:34,720 --> 00:46:38,040
A pattern that suggests profound
lack of empathy and 

654
00:46:38,040 --> 00:46:42,640
normalization of cruelty. 
The family was known for being 

655
00:46:42,640 --> 00:46:47,280
insular, with many described as 
hillbilly US versus them 

656
00:46:47,280 --> 00:46:50,920
mentality that created a sharp 
division between family members 

657
00:46:50,920 --> 00:46:54,000
and outsiders. 
This worldview fostered a sense 

658
00:46:54,000 --> 00:47:00,200
of loyalty to family above all 
else, even when that loyalty 

659
00:47:00,200 --> 00:47:04,200
required turning a blind eye to 
disturbing behavior. 

660
00:47:06,520 --> 00:47:10,160
Perhaps the most telling, Robert
picked and reportedly looked 

661
00:47:10,160 --> 00:47:13,960
down on anyone with addictions 
or dependency, particularly 

662
00:47:13,960 --> 00:47:18,560
Indigenous individuals. 
This contempt for those 

663
00:47:18,560 --> 00:47:22,520
struggling with substance use or
mental health issues reflect A 

664
00:47:22,520 --> 00:47:27,240
broader society prejudice, but 
serves as a practical purpose. 

665
00:47:27,240 --> 00:47:31,280
It made it easier to just 
justify exploitation, 

666
00:47:31,280 --> 00:47:35,400
mistreatment. 
If someone seems less than 

667
00:47:35,400 --> 00:47:39,120
human, just an addict, just a 
drunk, then treating them with 

668
00:47:39,120 --> 00:47:41,920
cruelty becomes easier and 
rationalized. 

669
00:47:42,280 --> 00:47:47,720
So one of the things that I 
would hear in my research that 

670
00:47:47,720 --> 00:47:52,000
when he would take these women 
to the farm, he would say, hey, 

671
00:47:52,000 --> 00:47:55,640
I'm going to help you out. 
I'm gonna help clean you up and 

672
00:47:55,960 --> 00:47:58,320
almost kind of set them up. 
If some kind of if, in my 

673
00:47:58,320 --> 00:48:00,560
opinion, this is like real 
emotional cruelty. 

674
00:48:00,560 --> 00:48:03,600
And then he said if you ever 
touch drugs even once you're 

675
00:48:03,600 --> 00:48:10,560
done and then other times 2 is 
reported to work himself up, he 

676
00:48:10,560 --> 00:48:14,160
would accuse them of stealing 
from from him. 

677
00:48:14,160 --> 00:48:16,640
Where's my stealing his wallet 
or something. 

678
00:48:16,640 --> 00:48:19,440
Like he seemed to have to work 
himself up before he would do 

679
00:48:19,440 --> 00:48:21,360
violence for him. 
And also too, it's kind of like 

680
00:48:21,360 --> 00:48:23,840
a a horrible power trip head 
game. 

681
00:48:23,840 --> 00:48:27,240
So he liked playing these kind 
of cruel mental games with these

682
00:48:27,240 --> 00:48:29,560
vulnerable people that became 
his victims. 

683
00:48:30,240 --> 00:48:34,080
The Picton case represents as 
the one most profound systemic 

684
00:48:34,080 --> 00:48:36,320
failures in Canadian criminal 
history. 

685
00:48:36,600 --> 00:48:41,640
Multiple institutions, police 
departments, social workers, 

686
00:48:41,640 --> 00:48:45,120
municipal governments, and 
broader society failed to 

687
00:48:45,120 --> 00:48:47,640
protect the most vulnerable 
members of the community. 

688
00:48:48,560 --> 00:48:52,400
These failures allowed a 
predator or predators to operate

689
00:48:52,400 --> 00:48:56,920
for years, claiming dozens, if 
not hundreds of victims while 

690
00:48:56,920 --> 00:49:01,800
hiding behind the facade of 
community gathering places. 

691
00:49:02,480 --> 00:49:06,520
The investigation into the 
Picton Farms revealed not just 

692
00:49:06,520 --> 00:49:10,520
the horrific crimes of one man, 
but a web of neglect, 

693
00:49:10,520 --> 00:49:14,280
indifference and exploitation 
that was allowed to fester for 

694
00:49:14,280 --> 00:49:17,880
decades. 
Key systemic failures, including

695
00:49:18,080 --> 00:49:22,200
jurisdictional fragmentation, 
the division between Vancouver 

696
00:49:22,200 --> 00:49:27,640
police and RCMP jurisdiction, 
created information gaps, 

697
00:49:27,680 --> 00:49:32,080
coordination problems and 
delayed the investigation of 

698
00:49:32,080 --> 00:49:34,440
marginalized victims. 
Women from the Downtown 

699
00:49:34,440 --> 00:49:37,160
Eastside, particularly 
Indigenous women and sex 

700
00:49:37,160 --> 00:49:40,720
workers, were not considered 
priority victims when reported 

701
00:49:40,720 --> 00:49:45,360
missing. 
Besides, the statistic and 

702
00:49:45,360 --> 00:49:50,640
systemic analysis are real 
people whose lives were forever 

703
00:49:50,640 --> 00:49:54,920
altered by these failures of not
only with the loss of their 

704
00:49:54,920 --> 00:49:58,640
loved ones, but the knowledge 
that many other deaths could 

705
00:49:58,640 --> 00:50:01,360
have been preventable if 
authorities have taken their 

706
00:50:01,360 --> 00:50:05,440
concerns seriously. 
Many families reported that 

707
00:50:05,680 --> 00:50:10,200
their loved ones missing, only 
to be dismissed or ignored by 

708
00:50:10,200 --> 00:50:13,920
police who viewed sex workers, 
indigenous women and those 

709
00:50:13,920 --> 00:50:18,080
struggling with addictions less 
worthy of protection. 1 mother 

710
00:50:18,080 --> 00:50:22,120
described making repeated visits
to the police station, bringing 

711
00:50:22,120 --> 00:50:24,920
photos, detailed informations 
about her daughter 

712
00:50:25,240 --> 00:50:28,560
disappearance, only to be told 
she'll turn up when she runs out

713
00:50:28,560 --> 00:50:34,640
of money or drugs. 
Such casual cruelty of dismissal

714
00:50:34,640 --> 00:50:38,040
compounded the trauma of 
families already facing their 

715
00:50:38,040 --> 00:50:40,320
worst nightmare. 
Indigenous communities in 

716
00:50:40,320 --> 00:50:43,240
particular have been deeply 
affected by the Picton case, 

717
00:50:43,240 --> 00:50:46,320
which highlights 
disproportionate violence faced 

718
00:50:46,320 --> 00:50:50,720
by Indigenous women and girls. 
The case became a symbol for 

719
00:50:50,720 --> 00:50:54,360
what later be recognized as a 
national crisis of the Missing 

720
00:50:54,360 --> 00:50:56,120
Murdered Indigenous Women and 
girls. 

721
00:50:56,480 --> 00:50:59,320
For many Indigenous families, a 
picked in case wasn't an 

722
00:50:59,320 --> 00:51:03,720
isolated tragedy, but a century 
long pattern of violence and 

723
00:51:03,720 --> 00:51:07,160
dismissal that traces back to 
colonization. 

724
00:51:07,360 --> 00:51:10,600
The Downtown Eastside community,
already struggling with poverty,

725
00:51:10,600 --> 00:51:14,760
addiction, and marginalization, 
was further traumatized by the 

726
00:51:14,760 --> 00:51:18,440
revelations about Pick. 
The knowledge that a predator 

727
00:51:18,440 --> 00:51:21,440
who's been targeting their 
community for for years while 

728
00:51:21,840 --> 00:51:26,240
authorities failed to act 
deepened a sense of abandonment 

729
00:51:26,240 --> 00:51:29,160
and betrayal. 
As one community activist put 

730
00:51:29,160 --> 00:51:32,640
it, we were screaming into the 
void for years that women were 

731
00:51:32,640 --> 00:51:36,440
disappearing and no one with 
power cared enough to listen. 

732
00:51:36,600 --> 00:51:40,320
One of the most important 
legacies of Robert Picton case 

733
00:51:40,560 --> 00:51:43,920
has been an effort to remember 
and honor the victims. 

734
00:51:43,920 --> 00:51:48,240
For too long, these women were 
dismissed as just prostitutes or

735
00:51:48,240 --> 00:51:51,040
drug addicts, their humanity and
dignity denied. 

736
00:51:51,880 --> 00:51:56,240
The story of Piggy Palace and 
the Picton case is not a simple 

737
00:51:56,240 --> 00:51:59,360
tale of one man's crime. 
It's a complex web of 

738
00:51:59,360 --> 00:52:02,120
historical, cultural and 
systemic factors that created 

739
00:52:02,120 --> 00:52:04,680
conditions of these horrors to 
occur. 

740
00:52:04,960 --> 00:52:08,080
For Vancouver's long history of 
underground nightclubs and 

741
00:52:08,080 --> 00:52:12,120
marginalization on the Downtown 
Eastside, from the exploitation 

742
00:52:12,120 --> 00:52:16,440
practices by the Picton families
and failures of policing social 

743
00:52:16,440 --> 00:52:20,280
services, multiple threads come 
together to form this dark 

744
00:52:20,280 --> 00:52:24,520
tapestry. 
To understand this context does 

745
00:52:24,520 --> 00:52:28,520
not excuse or diminish the 
crimes of self, but rather it 

746
00:52:28,520 --> 00:52:33,440
helps us to see these atrocities
could happen and more 

747
00:52:33,440 --> 00:52:36,120
frequently, how they might be 
prevented in the future. 

748
00:52:36,520 --> 00:52:40,120
It shows us the responsibility 
that these events extended far 

749
00:52:40,120 --> 00:52:43,520
beyond one individual or one 
family. 

750
00:52:45,600 --> 00:52:49,280
It implicates A broader societal
structure and attitude. 

751
00:52:50,680 --> 00:52:53,400
Thank you for listening the Dark
Mind Detective. 

752
00:52:53,520 --> 00:52:56,240
Thank you for listening. 
If you're a journalist, 

753
00:52:56,240 --> 00:53:00,880
podcaster, content creator or an
event organizer and you'd like 

754
00:53:00,880 --> 00:53:04,400
to book me for an interview or a
collaboration, just reach out 

755
00:53:04,400 --> 00:53:06,920
through my platform, Instagram 
or Facebook. 

756
00:53:07,040 --> 00:53:11,800
On Facebook, I'm known stole by 
my old name of Vancouver true 

757
00:53:11,800 --> 00:53:16,080
crime, but on Instagram I go by 
the dark mind detective. 

758
00:53:16,240 --> 00:53:17,880
It's the best way to get in 
touch. 

759
00:53:18,240 --> 00:53:21,840
Once we're connected, I'll send 
you over details directly by 

760
00:53:21,840 --> 00:53:25,040
e-mail. 
Starting next week, I'll also 

761
00:53:25,280 --> 00:53:29,800
will be launching A fundraiser 
to support my upcoming national 

762
00:53:29,800 --> 00:53:32,800
speaking tour across Canada and 
United States. 

763
00:53:33,000 --> 00:53:35,840
Is more than just telling 
stories. 

764
00:53:35,960 --> 00:53:39,440
It's about confronting 
uncomfortable truths and 

765
00:53:39,440 --> 00:53:43,040
demanding accountability and 
giving a voice to the voiceless.

766
00:53:43,520 --> 00:53:46,320
If you want to be part of this 
movement wherever through 

767
00:53:46,320 --> 00:53:51,800
donations, collaborations, or or
simply helping spread the word, 

768
00:53:52,120 --> 00:53:53,960
I'll be honored to have your 
support. 

769
00:53:54,360 --> 00:53:58,160
And if you're a podcaster or a 
journalist looking to go deeper 

770
00:53:58,160 --> 00:54:01,400
into the darkness, I'll be 
thrilled to join you for an 

771
00:54:01,400 --> 00:54:03,040
interview. 
Let's make it happen. 

772
00:54:03,360 --> 00:54:06,880
I'm Mark Devereaux and this is 
the dark Mind detective. 

773
00:54:07,040 --> 00:54:10,520
Stay aware, stay awake, and 
never stop asking questions. 

774
00:54:39,360 --> 00:55:12,400
The. 
The. 

775
00:55:41,800 --> 00:55:41,880
The.
