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Jeremiah chapter 48 Judgment on 
Moab concerning Moab. 

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Thus says the Lord of hosts, the
God of Israel. 

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Woe to Nebo, for it is laid 
waste. 

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Kirioth I am, is put to shame. 
It is taken. 

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The fortress is put to shame and
broken down. 

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The renown of Moab is no more. 
In Heshpin they plan disaster 

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against her. 
Come, let us cut her off from 

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being a nation. 
You also, O madmen, shall be 

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brought to silence. 
The sword shall pursue you. 

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A voice, a cry from horonium, 
desolation and great 

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destruction. 
Moab is destroyed. 

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Her little ones have made a cry,
for at the ascent of Lewith they

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go up weeping, for at the 
descent of Horonium they have 

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heard the distressed cry of 
destruction. 

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Flee, save yourselves. 
You will be like a juniper in 

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the desert. 
For because you trust in your 

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works and your treasures, you 
also shall be taken. 

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And Kamas shall go into exile 
with his priest and his 

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officials. 
The destroyer shall come upon 

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every city, and no city shall 
escape. 

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The valley shall perish and the 
plain shall be destroyed, as the

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Lord has spoken. 
Give wings to Moab, for she 

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would fly away. 
Her city shall become a 

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desolation with no inhabitant in
them. 

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Cursed is he who does the work 
of the Lord with slackness, and 

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cursed is he who keeps back his 
sword from bloodshed. 

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Moab has been at ease from his 
youth, and has settled on his 

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dregs. 
He has not been emptied from 

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vessel to vessel, nor has he 
gone into exile, for his taste 

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remains in him, and his sin is 
not changed. 

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Therefore, behold, the days are 
coming, declares the Lord, when 

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I shall send to him pourers who 
will pour him and empty his 

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vessels and break his jars and 
pieces. 

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Then Moab shall be ashamed of 
Kamache at the House of Israel 

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was ashamed of Bethel their 
confidence. 

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How do you say we are heroes and
mighty men of war? 

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The destroyer of Moab and his 
cities have come up, and the 

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choicest of his young men have 
gone down to slaughter, declares

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the king, whose name is the Lord
of Hosts. 

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The calamity of Moab is near at 
hand, and his affliction hastens

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swiftly. 
Grieve for him, all you who are 

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around him, and all who know his
name. 

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Say how the mighty skeptor is 
broken. 

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The glorious staff, come down 
from your glory and sit on the 

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parched ground, O inhabitant of 
Dibben, for the destroyer of 

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Moab has come against you. 
He has destroyed your 

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strongholds. 
Stand by the way and watch. 

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O inhabitant of a rower, ask him
who flees and her who escapes. 

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Say what has happened. 
Moab is put to shame, for it is 

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broken, wailing cry. 
Tell it beside the Arnon that 

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Moab is laid waste. 
Judgment has come upon the 

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table. 
Land upon Holland and Jaza and 

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Mephahath and Dibin and Nebo and
Beth Diplothaeum and 

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Kiriathaeum, and Beth Gema and 
Beth Mayon and Kiriath and 

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Basra, and all the cities of the
land of Moab. 

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Far and near the horn of Moab is
cut off, and his arm is broken. 

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Declares the Lord. 
Make him drunk because he 

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magnified himself against the 
Lord, so that Moab shall wallow 

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in his vomit, and he too shall 
be held in derision. 

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Was not Israel a derision to 
you? 

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Was he found among thieves that 
whenever you spoke of him you 

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wagged your head? 
Leave the cities and dwell in 

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the rock. 
O inhabitants of Moab, be like 

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the doves that nest in the sides
of the mouth of a gorge. 

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We have heard of the pride of 
Moab. 

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He is very proud of his 
loftiness, his pride in his 

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arrogance, and the haughtiness 
of his heart. 

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I know his insolence declares 
the Lord. 

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His boasts are false, his deeds 
are false. 

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Therefore I wail for Moab. 
I cry out for all Moab. 

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For the men of Kierhariseth. 
I mourn more than for Jazer. 

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I weep for you, O vine of Sibma.
Your branches passed over the 

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sea reach the sea of Jazer. 
On your summer fruits and your 

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grapes the destroyer has fallen.
Gladness and joy have been taken

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away from the fruitful land of 
Moab. 

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I have made the vine seas from 
the vine press. 

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No one treads them with shouts 
of joy. 

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The shouting is not the shout of
joy from the outcry at Heshbin. 

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Even to Eli Lay as far as Jay 
has they utter their voice from 

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Zor to Horoneim and Eglath 
Shalashaya. 

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For the waters of Nimrim also 
have become desolate. 

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And I will bring to an end in 
Moab, declares the Lord, him who

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offers sacrifice in the high 
place, and makes offerings to 

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his God. 
Therefore my heart moans for 

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Moab like a flute, And my heart 
moans like a flute. 

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For the men of Kier Harassath. 
Therefore the riches they gained

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have perished. 
For every head is shaved and 

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every beard cut off. 
On all the hands are gashes, and

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around the waist is sackcloth. 
On all the housetops of Moab, 

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and in the squares there is 
nothing but lamentation. 

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For I've broken Moab like a 
vessel for which no one cares, 

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declares the Lord. 
How it is broken, how they wail,

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how Moab has turned his back in 
shame. 

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So Moab has become a derision 
and a horror to all that are 

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around him. 
For thus, says the Lord, behold,

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one shall fly swiftly like an 
eagle, and spread his wings 

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against Moab. 
The city shall be taken and the 

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stronghold seized. 
The heart of the warriors of 

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Moab shall be in that day like 
the heart of a woman in her 

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birth pains. 
Moab shall be destroyed and be 

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no longer a people, because he 
magnified himself against the 

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Lord. 
Terror, pit and snare are before

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you, O inhabitant of Moab, 
declares the Lord. 

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He who flees from the terror 
shall fall into the pit, and he 

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who climbs out of the pit shall 
be caught in the snare. 

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For I will bring these things 
upon Moab. 

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The year of their punishment, 
declares the Lord. 

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In the shadow of Heshbin, 
fugitive, stop without strength,

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for fire came out from Heshbin, 
flame from the House of Scion. 

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It has destroyed the forehead of
Moab, the crown of the Sons of 

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Tumult. 
Woe to you, O Moab, the people 

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of Kamash are undone, for your 
sons have been taken captive and

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your daughters into captivity. 
Yet I will restore the fortunes 

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of Moab in the latter days, 
declares the Lord. 

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Thus far is the judgement on 
Moab. 

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Jeremiah chapter 49, verses one 
through 6 judgement on Amon 

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concerning the Ammonites. 
Thus says the Lord, has Israel 

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no sons? 
Has he no air? 

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Why then has Milkum dispossessed
God and His people settled in 

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its cities? 
Therefore, behold, the days are 

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coming, declares the Lord, when 
I will cause the battle cry to 

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be heard against Raba of the 
Ammonites. 

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It shall become a desolate 
mound, and its villages shall be

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burned with fire. 
Then Israel shall dispossessed 

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those who dispossessed him, says
the Lord, Wail, O Heshman, for I

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is laid waste. 
Cry out, O daughters of Raba, 

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put on sackcloth, lament, and 
run to and fro among the hedges.

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For Milkham shall go into exile 
with his priests and his 

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officials. 
Why do you boast for your 

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valleys, O faithless daughter, 
who trusted in her treasures, 

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saying, Who will come against 
me? 

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Behold, I'll bring terror upon 
you, declares the Lord God of 

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hosts from all who are around 
you, and you shall be driven 

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out, every man straight before 
him, with none to gather the 

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fugitives. 
But afterward I will restore the

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fortunes of the Ammonites, 
declares the Lord. 

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Second Timothy chapter 1, 
greeting Paul, an apostle of 

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Christ Jesus, by the will of 
God, according to the promise of

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the life that is in Christ 
Jesus. 

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To Timothy, my beloved child, 
grace, mercy and peace from God 

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the Father and Christ Jesus our 
Lord. 

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Guard the deposit entrusted to 
you. 

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I thank God, whom I serve, as 
did my ancestors, with a clear 

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conscience, as I remember you 
constantly in my prayers, day 

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and night, as I remember your 
tears, I long to see you that I 

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may be filled with joy. 
I am reminded of your sincere 

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faith, a faith that dwell first 
in your grandmother Lois and 

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your mother Eunice, and now, I 
am sure dwells in you as well. 

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For this reason I reminded you 
to fan into flame the gift of 

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God which is in you through the 
laying on of my hands. 

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For God gave us a spirit, not of
fear, but of power and love and 

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self-control. 
Therefore do not be ashamed of 

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the testimony about our Lord, 
nor of me his prisoner, but 

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share in suffering for the 
Gospel by the power of God, who 

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saved us and called us to a holy
calling. 

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Not because of our works, but 
because of His own purpose and 

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grace, which He gave us in 
Christ Jesus before the ages 

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began, and which now has been 
manifested through the appearing

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of our Savior Christ Jesus, who 
abolished death and brought life

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and immortality to light through
the Gospel. 

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For which I was appointed A 
preacher, an apostle and 

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teacher. 
Which is why I suffer as I do. 

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But I am not ashamed, for I know
whom I have believed and I am 

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convinced that He is able to 
guard until that day what has 

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been entrusted to me. 
Follow the pattern of the sound 

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words that you have heard from 
me in the faith and love that 

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are in Christ Jesus by the Holy 
Spirit who dwells within us. 

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Guard the good deposit entrusted
to you. 

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You are aware that all who are 
in Asia turned away from me, 

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among whom are phagealis and 
homogenies. 

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May the Lord grant mercy to the 
household of Oni Sephorus, for 

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he often refreshed me and was 
not ashamed of my chains. 

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But when he arrived in Rome, he 
searched for me earnestly and 

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found me. 
May the Lord grant him to find 

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mercy from the Lord on that day.
And you well know all the 

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service he rendered at Ephesus. 
Proverbs, chapter 8, verses 22 

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through 31. 
The Lord possessed me at the 

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beginning of His work, the first
of His acts of old, ages ago. 

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I was set up at the first, 
before the beginning of the 

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earth. 
When there was no depths, I was 

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brought forth. 
When there was no springs 

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abounding with water, before the
mountains had been shaped, 

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before the hills, I was brought 
forth. 

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Before He had made the earth 
with its fields, or the first of

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the dust of the world. 
When He established the heavens,

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I was there. 
When he drew a circle in the 

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face of the deep, when he made 
firm the skies above, when he 

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established the fountains of the
deep, when he assigned to the 

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sea its limit so that the waters
might not transgress his 

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command, when He marked out the 
fountains of the earth. 

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Then I was beside him like a 
master Workman, and I was daily 

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his delight, rejoicing before 
him, always rejoicing in his 

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inhabited world, and delighting 
in the children of man.