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Jeremiah chapter 46 Judgment on 
Egypt. 

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The word of the Lord that came 
to Jeremiah the prophet 

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concerning the nations about 
Egypt. 

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Concerning the army of Pharaoh 
Neko, king of Egypt, which was 

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by the river Euphrates at 
Karkamesh, in which 

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Nebuchadnezzar, king of Babylon,
defeated in the fourth year of 

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Jehoiakim, the son of Josiah, 
king of Judah. 

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Prepare buckler and shield and 
advance for battle. 

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Harness the horses. 
Mount. 

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O horsemen, take your stations 
with your helmets. 

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Polish your Spears, Put on your 
armor. 

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Why have I seen it? 
They are dismayed and have 

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turned backward. 
Their warriors are beaten down 

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and have fled in haste. 
They look not back. 

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Terror on every side declares 
the Lord. 

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The swift cannot flee away, nor 
the warrior escape. 

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In the north, by the river 
Euphrates, they have stumbled 

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and fallen. 
Who is this? 

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Rising like the Nile, like 
rivers whose waters surge. 

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Egypt rises like the Nile like 
rivers whose waters surge. 

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He said, I will rise, I will 
cover the earth. 

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I will destroy cities in their 
inhabitants, advance of horses 

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and rage of Chariots. 
Let the warriors go out. 

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Men of Kush and Put who handle 
the shield, Men of Lewd, skilled

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in handling the bow. 
That day is the day of the Lord 

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God of Hosts, a day of vengeance
to avenge himself on his foes. 

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The sword shall devour and be 
sated, and drink its fill of 

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their blood. 
For the Lord God of Hosts holds 

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a sacrifice in the North Country
by the river Euphrates. 

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Go up to Gilead and take Balm, O
virgin daughter of Egypt, in 

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vain. 
You have used many medicines. 

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There is no healing for you. 
The nations have heard of your 

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shame, and the earth is full of 
your cry. 

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For warrior has stumbled against
warrior. 

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They have both fallen together. 
The word that the Lord spoke to 

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Jeremiah the Prophet about the 
coming of Nebuchadnezzar, king 

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of Babylon, to strike the land 
of Egypt. 

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Declare in Egypt and proclaim in
Migdal. 

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Proclaim in Memphis and Tapanese
say, stand ready and be 

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prepared, for the sword shall 
devour around you. 

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Why are your mighty ones face 
down? 

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They do not stand because the 
Lord thrust them down. 

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He made many stumble and they 
fell. 

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And they said one to another, 
arise and let us go back to our 

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own people and to the land of 
our birth. 

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Because of the sword of the 
oppressor. 

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Call the name of Pharaoh, King 
of Egypt. 

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Noisy one, who lets the hour go 
by as I live, declares the king,

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whose name is the Lord of hosts.
Like Tabor among the mountains, 

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and like Carmel by the sea shall
one come. 

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Prepare yourselves baggage for 
exile, O inhabitants of Egypt, 

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for Memphis shall become a 
waste, a ruin without 

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inhabitant. 
A beautiful heifer is Egypt, but

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a biting fly from the north has 
come upon her. 

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Even her hired soldiers in her 
midst are like fattened calves. 

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Yes, they have turned and fled 
together. 

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They did not stand, for the day 
of their calamity has come upon 

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them the time of their 
punishment. 

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She makes a sound like a serpent
gliding away, for her enemies 

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March and force and come against
her with axes like those who 

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fell trees. 
They shall cut down her forest, 

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declares the Lord, though it is 
impenetrable. 

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Because they are more numerous 
than locusts, they are without 

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number. 
The daughter of Egypt shall be 

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put to shame. 
She shall be delivered into the 

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hand of a people from the north.
The Lord of Hosts, the God of 

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Israel, said, Behold, I am 
bringing punishment upon Amen of

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Thebes and Pharaoh in Egypt, and
her gods and her kings upon 

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Pharaoh and those who trust in 
him. 

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I will deliver them into the 
hand of those who seek their 

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life into the hand of 
Nebuchadnezzar king of Babylon, 

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and his officers. 
Afterward Egypt shall be 

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inhabited as in the days of old,
declares the Lord. 

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But fear not, O Jacob my 
servant, nor be dismayed, O 

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Israel. 
For behold, I will save you from

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far away, and your offspring 
from the land of their 

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captivity. 
Jacob shall return and have 

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quiet and ease, and none shall 
make him afraid. 

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Fear not, O Jacob my servant, 
declares the Lord, for I am with

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you. 
I will make a full end of all 

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the nations to which I have 
driven you, but you I will not 

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make a full end. 
I will discipline you in just 

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measure, and I will by no means 
leave you unpunished. 

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Jeremiah chapter 47 Judgment on 
the Philistines. 

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The word of the Lord that came 
to Jeremiah the prophet 

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concerning the Philistines 
before Pharaoh struck down Gaza.

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Thus says the Lord, Behold, 
waters are rising out of the 

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north, and shall become an 
overflowing torrent. 

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They shall overflow the land, 
and all that fills it, the city 

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and those who dwell in it. 
Men shall cry out, and every 

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inhabitant of a land shall wail 
at the noise of the stamping of 

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the hooves of his stallions, at 
the rushing of his Chariots, at 

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the rumbling of their wheels. 
The fathers look not back to 

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their children, so feeble are 
their hands, because of the day 

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that is coming. 
To destroy all the Philistines, 

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to cut off from tire inside, and
every helper that remains for 

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the Lord is destroying the 
Philistines. 

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The remnant of the coastland of 
Kaptur. 

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Baldness has come upon Gaza. 
Ashkelon is perished. 

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O remnant of their valley, how 
long will you gash yourselves? 

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Ah, sword of the Lord, how long 
till you are quiet? 

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Put yourself into your scabbard,
rest and be still. 

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How can it be quiet when the 
Lord has given it a charge 

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against Ashkelon and against the
seashore? 

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He has appointed it First 
Timothy chapter 6. 

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Let all who are under a yoke as 
bond servants regard their own 

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masters as worthy of all honor, 
so that the name of God and the 

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teaching may not be reviled. 
Those who have believing masters

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must not be disrespectful on the
ground that they are brothers. 

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Rather, they must serve all the 
better, since those who benefit 

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by their good service are 
believers and beloved false 

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teachers and true contentment. 
Teach and urge these things. 

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If anyone teaches a different 
doctrine and does not agree with

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the sound words of our Lord 
Jesus Christ and the teaching 

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that accords with godliness, he 
is puffed up with conceit and 

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understands nothing. 
He has an unhealthy craving for 

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controversy and for quarrels 
about words which produce evil 

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dissension, slander, evil 
suspicions, and constant 

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friction among people who are 
depraved in mind and deprived of

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the truth. 
Imaging that godliness is a 

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means of grain, but godliness 
with contentment is great grain,

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for we brought nothing into the 
world, and we cannot take 

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anything out of the world. 
But if we have food and clothing

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with these, we will be content. 
But those who desire to be rich 

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fall into temptation, into a 
snare, into many senseless and 

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harmful desires that plunge 
people into ruin and 

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destruction. 
For the love of money is a root 

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of all kinds of evils. 
It is through this craving that 

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some have wandered away from the
faith and pierced themselves 

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with many pangs. 
Fight the good fight of faith. 

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But As for you, O man of God, 
flee these things. 

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Pursue righteousness, godliness,
faith, love, steadfastness, 

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gentleness. 
Fight the good fight of the 

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faith, Take hold of the eternal 
life to which you were called, 

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and about which you made the 
good confession in the presence 

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of many witnesses. 
I charge you in the presence of 

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God, who gives life to all 
things, and of Christ Jesus, who

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in his testimony before Pontius 
Pilate, made the good confession

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to keep the commandment 
unstained and free from reproach

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until the appearing of our Lord 
Jesus Christ, which He will 

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display at the proper time. 
He who is the blessed and only 

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sovereign, the King of kings and
Lord of Lords, who alone has 

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immortality, who dwells in 
unapproachable light, whom no 

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one has ever seen or can see, To
him be honor and eternal 

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dominion. 
Amen. 

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As for the rich in this present 
age, charge them not to be 

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haughty, nor to set their hopes 
on the uncertainty of riches, 

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but on God, who richly provides 
us with everything to enjoy. 

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They are to do good, to be rich 
in good works, to be generous 

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and ready to share, thus storing
up treasure for themselves as a 

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good foundation for the future, 
so that they may take hold of 

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that which is truly life. 
Oh Timothy, guard the deposit 

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entrusted to you. 
Avoid the irrelevant Babble and 

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contradictions of what is 
falsely called knowledge, for by

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professing it some have swerved 
from the faith. 

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Grace be with you. 
Proverbs chapter 8, verses 12 

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through 21. 
I wisdom dwell with prudence, 

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and I find knowledge and 
discretion. 

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The fear of the Lord is hatred 
of evil, pride and arrogance in 

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the way of evil and perverted 
speech. 

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I hate. 
I have counsel and sound wisdom.

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I have insight. 
I have strength by me. 

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King's reign and ruler's decree.
What is just by me? 

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Prince's rule and nobles, all 
who govern justly. 

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I love those who love me, and 
those who seek me diligently 

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find me. 
Riches and honor are with me, 

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enduring wealth and 
righteousness. 

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My fruit is better than gold, 
even fine gold, and my yield and

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choice silver. 
I walk in the way of 

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righteousness and the paths of 
justice, granting an inheritance

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to those who love me and filling
their treasuries.