Welcome to the Reams Town Church of God podcast.
Wherever you're listening from, we hope you are blessed by
today's message. Good morning, everyone.
I have certainly since the presence of the Lord in this
House this morning. Have you not?
Would you give the Lord a praise again?
All during this worship time I have experienced His presence.
If you are here and you're new to Pentecostal Pentecostal
church, what you witnessed a few moments might ago might be
different to you. The Bible clearly teaches us in
First Corinthians 12 and also chapter 14 that there are times
when we gather that the Holy Spirit will speak through an
individual in a language that we don't know, a heavenly language,
shall we say. And I'm someone gifted by God
will interpret that message. And it is to encourage us.
It is to challenge us. It's not a replacement for the
Word of God, not at all. In fact, if it ever contradicts
the word of God, you discard it immediately.
Of course, that doesn't happen here, and I thank God for that.
But that's the Spirit of the Lord moving among us.
And if there's ever been an hour that we need to move of the Holy
Spirit and I want to talk to you a little bit about that today.
Really I want to focus a bit on revival and renewal.
Last Sunday, of course, I spoke on water baptism as it related
to soul saved and life changed. And I mentioned some about what
is happening across America and around the world, especially in
some of on some of our college campuses and other places where
there has been an outbreak of renewal and of revival.
And they're not, not everything that happens in them is perfect.
Not everything is exactly maybe the way it should be.
But I am very thankful for one. I'm thankful that God is moving
and that there are people that don't know everything they need
to know yet, but they're hungry for God.
And we can't ask for more than that for people to be hungry for
the Lord. We live in perilous times.
In case you didn't hear or didn't see, there was another
assassination attempt last evening on the president at the
correspondents dinner and he had to be ushered out and there was
a shooting there and that they, they got the person.
But we're, we're seeing more and more of this.
If there's ever been an hour that we need a spiritual
awakening, it is the hour in which we live.
And I want to ask you a question.
How would you feel? What would your desire be?
In fact, let me give you a Scripture.
Psalm 85 and verse 6 says this. Would you not revive us again,
that your people may rejoice in you?
Would you not? Lord, give us another move, Give
us a revival. How would it be if you came to
this House of God? Or any church for that matter?
But since this is the one we attend, we're going to focus on
that one. What if every seat were to be
filled every Sunday? What if every person that came
through the door came expecting to receive from the Lord?
What if there was an an atmosphere that people would
say, I can't wait to get to the House of the Lord.
I can't wait. I want to get there and get the
best seat in the house I can get because I believe I'm going to
encounter God today. Would that not be awesome?
Is that how you came today? Is that how you came today to
encounter the presence of the Lord?
One of the things that I, and I want to talk to you about this
today, it's on my heart because this is what I want for us.
It's what I want for you as a church, as individuals.
I want you to experience the presence of God in such a way
that it changes your life. And when you go out from this
House of God into the community to your job or wherever, there
is a difference in your life because you have experienced the
presence and the power of God and it's changed your life.
And yes, I would love to see every seat.
I'd love for you to have to squirm and move around because
you had no room. I wish that on, I wish that on
you today. And then we could just open up
and say we're going to do it again.
Amen. How many know that God is a God
of revival? I said.
He's a God of revival. I want to talk to you today
about something that's on my heart today, and that is for us
to be a people who are repossessing the Presence,
repossessing the presents. And I'm going to give you a
story out of First and Second Samuel.
It begins in First Samuel and the ends in Second Samuel
chapter 6. It is a dark time in the history
of the nation of Israel. And they lose the ark of the
Lord. They lose the ark of the Lord,
which to them was the tangible presence of God.
Actually, God chose himself to dwell in this place, in the Holy
of Holies over the Ark of the Covenant.
The presence of God was housed there, but the people of God
lost the presence of the Lord because the priesthood was
corrupt. There was sin everywhere,
idolatry everywhere. They were in battles with the
Philistines and they were losing.
They lost battle and they lost men, thousands of men.
They lost in battle. And so they decided that what
they needed to do was to take the Ark of the Covenant, which
represented the presence of God, onto the battlefield, and then
they would win. But contrary to that, the
opposite happened. They carried the Ark of the
Covenant out on the battlefield against the Philistines and they
were defeated even worse. And besides that, the Ark of the
Covenant was stolen or taken away by the Philistines.
That represented the presence of God.
So God wanted them to know and us to know that symbolism is
never enough. It's not enough to just carry a
name of a church or a brand. It has to be genuine and it has
to be real. And the Bible tells us that the
Philistines took this Ark of the Covenant with them, and I'll get
a little bit more into that. And they kept it for about 7
months, but they had nothing but trouble because they didn't know
how to treat the presence of the Lord.
But then the Bible says that the Ark of the Lord of the covenant
of the Lord was delivered back to Israel, and it was given back
to them. And first it was carried to a
place called Beth Shemesh, and then from there to a place
called Kirjeth Jerim. And I want to read, and if
you'll stand with me, I want to read from first Samuel chapter
#7 The Bible says that then the men of Kirjeth Jerim came and
took the ark of the Lord and brought it into the House of
Abinadab on the hill, and they consecrated Elegazar his son to
keep the ark of, of the Lord. But I want you to notice the
second verse particularly. So it was that the ark remained
in curtieth Jarum a long time. It was there 20 years, 20 years.
This ark of the covenant that should have been housed in the
Tabernacle at Shiloh was now being kept in a place and for 20
years they did not have the representation of the presence
of the Lord. But notice what it says next.
It says in verse 2. So it was that it was that the
ark remained in Curt Jerome a long time, 20 years and all the
House of Israel lamented after the Lord.
We want the Lord back. We need the Lord.
How many know we really need the Lord?
Have you ever lamented for God? Have you ever been in a place
where you desperately needed God and you lamented, Lord, we just
got to have you. That's the hunger today that I
bring to this pulpit this morning.
And then I want us to skip over to the second book of Samuel
chapter 6, and we're going to read about the return of the
presence of the Lord, the Ark of the Covenant, the second Samuel
chapter 6 verse one. Again David gathered all the
choice men of Israel 30,000 And David arose and went with all
the people who were with him from Baal Judah, to bring up
from there the ark of God, whose name is called by the name, the
Lord of hosts, who dwells between the cherubim.
So they set the ark of God on a new heart and brought it out of
the House of Abinadab, which was on the hill.
And Aza and Ohio, the sons of Abinadab, drove the new cart,
and they brought it out of the House of Abinadab, which was on
the hill accompanying the ark of God.
And Ohio went before the ark. Then David and all the House of
Israel played music before the Lord on all kinds of instruments
of fir wood, on harps, on stringed instruments, on
tambourines, on systems, and I don't know what that is, on
systems and on symbols. And when they came to Nacre's
threshing floor, Aza put out his hand to the ark of God and took
hold of it, for the oxen stumbled.
Then the anger of the Lord was aroused against Aza, and God
struck him there for his error, and he died there by the ark of
God. And David became angry because
of the Lord's outbreak against Aza, and he called the name of
the place Perez Aza. To this day David was afraid of
the Lord that day. And he said, How can the ark of
the Lord come to me? So David would not move the ark
of the Lord with him into the city of David, But David took it
aside into the House of Obed Edom the Getite.
The ark of the Lord remained in the House of Obed Edom the
Getite 3 months, and the Lord blessed Obed Edom and all his
household. Now it was told King David
saying, The Lord has blessed the House of Obeditum and all that
belongs to him because of the ark of God.
So David went and brought up the ark of God from the House of
Obeditum to the city of David with gladness.
And so it was then, though, when those burying the ark of the
Lord had gone 6 paces, that he sacrificed oxen and fatted
sheep. Notice the next words.
Then David danced before the Lord with all his might, and
David was wearing a linen ephod. So David and all the House of
Israel brought up. The ark of the Lord was shouting
and with the sound of the trumpet.
Father, in the name of Jesus, God, make this clear for us to
understand, to grasp, and to go after the presence of the Lord
in Jesus name. Amen.
You may be seated. Now that's a lot to get a hold
of. If you've never read this story
before, I'm going to try to condense it and bring it to you.
Let me first of all ask you if you ever had something and you
lost, it was gone and you missed it and you wanted it and it was
in your power to get it back, you went after it.
That's what happened to the children of Israel.
They lost something special. They actually lost the very
presence of God himself. The Ark of God was to be kept in
the most holy place of the Tabernacle because it symbolized
the presence of God. But for this particular season,
for a period of about 70 years, the Ark of the Covenant was
everywhere else, but not where it needed to be.
It was a dark time in Israel's history.
As I mentioned, they were in battles with the Philistines and
they were constantly losing these battles because they have
lost the favor of God, because the priesthood was corrupted,
those that were working at the church were corrupted.
There was sin everywhere. There was idolatry everywhere.
And because of it, they were being defeated royally by their
enemies. And the Bible says that they
decided that the way they could turn the battle was to take the
symbol of God's presence out onto the battlefield.
God never told them to do that, but they took the holiest piece
of furniture, the Ark of the Covenant, carried it out on the
battlefield with the Philistines.
And the Bible said when they brought it out, there was such a
shout in the camp of Israel. They were so elated to have this
symbol. They shouted so loud that the
Bible says the ground actually shook.
They had a minor earthquake. They shouted, we know we've got
the victory now and they went to battle and we're soundly
defeated. Not only defeated back to Eli,
who was the priest of that day. And when the word came back to
Eli was an old man, I think he was 98 years old.
He was sitting on a bench. And when that when the messenger
came, he said, how has the battle gone?
And the messenger said, I've got bad news for you.
He said both of your sons, Eli's sons and Phineas, they were both
killed in the battle. Not only that but the Ark of the
Covenant was stolen by the Philistines and when he heard
that the Bible said he fell off the sea to broke his neck and
died. It was a very dark time.
So now the Philistines, the enemies of God's people, they
say we've not only defeated them, but we've even got their
God with us now because we have the Ark of the Covenant.
But they brought to the Ark of the Covenant in the Philistine
territory, and they had a temple there that had an idol in it
called Dagon. And so they brought the the Ark
of the Covenant, which represented God, into the very
same temple to say, we have defeated the God of the
Philistines. And they left the Ark of the
Covenant right there overnight with Dagon the idol standing
over him. When they came back the next
morning, Dagon, some strange happening.
Dagon had fallen down in front of the Ark of the Covenant.
They looked at this and they said, Oh my goodness, what in
the world happened? Something strange has happened
here. So they set their God back up in
front of the Ark of the Covenant, which represents the
presence of God left again. The next day they came back and
guess what? Dagon had fallen down again in
front of the Ark of the Covenant, and this time his head
was broken off and his hands were broken off.
I want to tell you, you don't have anybody big enough and
great enough to stand before the presence of an Almighty God and
God showed himself to be stronger than idols and he still
is today. No matter what man worships,
there is nothing like the presence of Almighty God.
The Philistine said we better get rid of this thing because
what happened, they not only not only did they have that happen,
but the Bible said they broke out with tumors.
All of a sudden they're getting tumors.
And actually one of the translations says they were
hemorrhoids. You think about that for a
moment. This is this isn't working.
And so they decided that we better get rid of this thing and
send it back to Israel. We don't know how to treat this
God and so many people don't today the true God, the true and
living God. So they a Long story short, they
put this ark of the covenant on up the new cart and sent it back
and it went to Beth your mess. And then it went to Curtis
Jerem. The people of God of Israel were
now in in the possession again of the presence of the Lord, but
it was doing no one any good. And so King David came along and
he had a desire in his heart. He said we're going to go get
the Ark of the Covenant. We're going after the presence
of God. We are going to repossess the
presence of the Lord, and it seemed like the right thing to
do. But we don't read anything about
David praying and asking God how to go about this.
And he made a costly mistake because he did exactly what the
enemies of God's people did. He built a new cart and took the
ark of the covenant and had it set on a new cart.
But that was a mistake because the Word of God had already told
the people of God that the ark of the covenant is to be carried
on the shoulders of the priest. If you think about the ark of
the covenant and the presence of God, you have to understand that
represents revival and renewal. And you don't carry that on a
new cart. You don't come up with some sort
of new thing. You go back to what the Word of
God says. This is still the right word for
this generation. We are living in a time when
people say this is outdated. They're saying that we have
something new. And So what we're we need
something new. And So what is happening?
We have a lot that is being called revival that's nothing
but hyped up emotionalism. That's all it is now.
There is emotion in revival, but it's not solely emotion.
It is a genuine and real move of the Holy Spirit that touches the
heart and life of mankind. You cannot make have your own
way and have repossessed the presence of God the way you want
to do it. They actually followed the
example of those who were actually the heathen and the
Bible says it was going along. Listen to what it says.
First of all, in number 79, it says when they were handing out
Moses was handing out oxen and carts for the people who carried
the the articles of the sanctuary.
It said to the sons of Koath he gave none because theirs was the
service of the holy things which they carried on their shoulders.
This thing that we are looking for and asking for revival is
something that is holy and it has to be done God's way.
It has to be borne on the shoulders of prayer and fasting
and repentance and seeking God and going after God with all of
our heart. So we see what happens next is
that the oxen stumbled and we see the ark sort of move and
other reaches out his hand and touches the ark, and he finds
the wrath of God and he dies there.
And we can look at that and say, doesn't that seem awfully
extreme to you? But when you know the history
and realize first of all, the only people to carry this ark
were to be Levites. They knew that.
They knew that it was a holy thing and it should never be
touched by human hands. And besides that, it had already
been there in the House of Abinadab for 20 long years.
And so by now we've got a man who is used to it.
We got a man that has just become a common thing to and so
he feels like he can just do anything he wants.
Folks, whatever God is doing today is not common.
It's uncommon. Whatever God does is not
natural, it's supernatural, and whatever God does is not unholy,
it is holy. And God wants us to treat the
things of God, the ways of God, the word of God, as if though
they are holy. We're not to put our fleshly
hands on what God is doing, but allow God to be God and allow
his Holy Spirit to be his Holy Spirit.
Can you say Amen? So he touched that.
As a matter of consequence, David now thinks.
I can't do this and he's upset with God and he gave up on the
idea. Instead of learning a lesson, he
gave up and went home and he had the ark taken over to a man's
home by the name of Obed Edom, who is a Levite.
Despite knowing about others fate, Obed Edom wasn't afraid.
Obed Edom welcomed the ark, welcome the presence of God, and
he felt in his heart there's nothing to fear.
And God began to bless him. The Bible said that the ark of
the Covenant remained there for three months.
And the Bible said God blessed Obed Edom and his entire house.
I don't know what that blessing looked like, but I kind of think
that maybe when Obed Edom went out to, you know, check his
garden, it was growing more luscious vegetables and fruit
than ever before. His cattle, they were fatter
than ever before. Everything was green and
everything was looking great. God was blessing him, and not
only that, but God gave him eight sons.
And if you read the Bible, you will find out that those eight
sons then served as gatekeepers in the temple of the Lord.
So God not only blessed Obed Edom, but he blessed all his
children. They served in the House of God.
Obed Edom served in the House of God.
In other words, the Lord blessed.
He had 62 descendants, the Bible said, and they were all mighty
men. They were all men of
understanding and valor. There is something special,
special when a household will honor God, when a household will
give God the right place. God will bless that house, God
will touch that home. God will do great things among
even the offspring. Thank God for what he does when
we honor the presence of the Lord.
Amen. Now, some people, some people
don't want Jesus, but we'll take him to our house.
How about that? How many of you would agree with
me? I'll take Jesus, I'll take him
to my house. If he's not welcome in
Bethesemes or Kareth, Jeremy, if he's not welcome in the land of
the Philistines, send him to my house.
How about this? We'll bring Jesus to our church.
We want him to be welcome. We're not ashamed to say that
we're children of God, washed in the blood of the Lamb.
Our names are written in the Lamb's book of life, and
everything we have is because of Jesus.
And we want the world to know that we are blessed.
Today I thought about a song that one of the Gaither songs I
believe it is. It's a song that's entitled We
are so blessed. Let me read a few words from
this song. We are so blessed by the gifts
from your hand. Just can't understand why you
loved us so much. We are so blessed.
We just can't find a way. All the words that can say thank
you Lord for your touch. When we're empty, you fill us
till we overflow. When we're hungry, you feed us
and cause us to know that we are so blessed.
Take what we have to bring. Take it all.
Everything. Lord, we love you so much.
How many can say you are blessed because you know the Lord?
You are blessed because you welcome Him into your home.
You're blessed because you invited Him to be with you in
whatever you're doing. God has blessed your life.
You see, what one man despises is a blessing to someone else.
I said what one person doesn't want, others want it.
I want the presence of God. I want the reality of who Jesus
is in my life. How about you?
Amen. So this word comes to David
down. I've.
I've got to get finished with this in the next couple hours
here. I'm just teasing you.
You got team night tonight, so I'll be through by 5:30.
All right, no, just stay with me a few more minutes.
When David heard how God had blessed Obed Edom, he got a
little jealous. Hey, I could do some of that
blessing. Let's read beginning in verse 12
of Second Samuel 6. Now it was told King David
saying, The Lord has blessed the House of Obed Edom and all that
belongs to him because of the ark of God.
So David Winter brought up the ark of God from the House of
Obed Edom to the city of David with gladness.
And so it was when those bearing the ark of the Lord had gone 6
paces, that he sacrificed oxen and fatted sheep.
Then David danced before the Lord with all his might, and
David was wearing a linen Ephed. So David and all the House of
Israel brought up the ark of the Lord with shouting.
We get a little noisy around here sometime with some
shouting, Amen. And with the sound of the
trumpet. The difference is, it is now
born on the shoulders. As God had said, we're doing it
God's way. If you want to see a genuine
move of God, it has to be born on the shoulders of prayer, on
the shoulders of repentance, on the shoulders of of consecration
and dedication. And it said, didn't David dance
before the Lord? It was interesting to me when I
looked up that word dancing in the Hebrew, which the Old
Testament was written in the word, the Hebrew word means to
whirl or to dance to whirl, like going around inner circle.
He got so happy. He was just, he was just beside
himself because of the presence of the living God.
There was such a joy in his heart that he couldn't contain
it. He wasn't doing some kind of
orchestrated dance. He was just so happy, couldn't
stand still. Just the presence of the Lord.
The rejoicing came back. They had been living in sorrow.
They had been living in heartbreaking heartache.
Oh, I remember that passage I read in the beginning, Psalm 85.
Six. Will you not revive us again
that your people may rejoice, that your people may rejoice in
you? It is God's will for His people
to rejoice. Show us your mercy, Lord, and
grant us your salvation. The ark is back.
The presence of the Lord has been reclaimed and repossessed.
The joy of the Lord is there. There is the shouting and the
dancing and the praising and the glorifying of God because the
presence of the Lord is there. Now, folks, I don't know if you
realize this or not, but God always intended that we would
serve Him with joy and gladness. He never wanted it to be a
melancholy. Not that we don't weep, because
we do. We go through sorrow and trial
like anyone else, but He wanted this experience to be 1 of joy.
In fact, He said something pretty stern to the children of
Israel. In Deuteronomy 28, we hear a
word of rebuke for what had happened, and it says in verse
47, because you did not serve the Lord your God with joy and
gladness of heart for the abundance of everything,
therefore you shall serve your enemies, whom the Lord will send
against you in hunger and thirst, in nakedness and in need
of everything, and He will put a yoke of iron on your neck until
he's destroyed you. That is a strong word.
Think about that. Because you didn't serve God
with gladness of heart, because you didn't express the joy in
the that what it was to be a child of God.
You went through the, you went through the motions and you went
through the duties and responsibilities, but you did it
without any joy. There was no gladness of heart.
You just came to church because it's time to go to church.
You just hung around because you had to hang around.
You just showed up. I want to see the day when we
don't have to go. We want to go.
I said we don't have to go. We want to go.
And for all of you that are traifing through Walmart and the
grocery stores and all the malls and shopping centers, you can be
in the House of God on a Sunday. Well, you all should shout,
you're all here, so I'm not talking to you.
Amen. Is this all right?
The prophet Joel, Not Pastor Joel, but they're related.
As Joel 112 says, the vine has dried up and the fig tree has
withered. The pomegranate tree, the palm
tree also, and the apple tree. All the trees of the field are
withered. Surely joy has withered away
from the sons of men. The joy was gone.
This is what repossessing the presence is about.
It's getting our joy back. I realize there's not much joy
in this world. I understand that.
I realize what the economic situations and we just came back
from South Carolina and we paid the high gas prices a little
cheaper down there and no joy in that.
But there is joy in knowing the Lord.
If gas goes to $10 a gallon, there's joy in knowing the Lord
Jesus. No matter how divided our world
is, there is something about the joy of the Lord knowing Him.
It was very important to David, who prays in Psalm 5112.
Restore to me. I had it, I had it.
It was a time I really had it. God, I need it back.
Restore to me the joy, restore to me the joy of your salvation,
and uphold me by your generous. How many know God has a generous
spirit? God gives liberally, the Bible
tells us. Uphold me by Your generous
spirit, then I will teach transgressors your ways, and
sinners shall be converted to you.
When we repossess the presence of God, when we as the people of
God bear on our shoulders through prayer, consecration,
humiliation, repentance, we get our act together with God.
Then we get the joy of the Lord back.
Sinners are naturally going to be drawn and come to the Lord
Jesus Christ because there's a joy in Jesus.
They can't find it anywhere else in the world.
Are you glad that the joy of the Lord according to Nehemiah 810
is your strength today? The joy of knowing Jesus is your
strength. Stand with me.
Repossessing the presence of God involves us going after it.
Now, Pastor is not suggesting that every individual in this
house has lost the presence of the Lord.
I'm not even suggesting that any of you have.
We're just looking at a story and we're trying to look at it
with eyes, fresh eyes for the day in which we live.
So let's recap real quickly what happened here.
First of all, the people of God as often.
And This is why last week when we talked about a little bit
about revival to begin the service, I said, you know,
people say the revivals aren't all that great because they
don't last. They never have.
Go back in the Bible days, God's people would get charged up.
They would get God would bless them and they get so blessed,
but they'd end up forgetting the blessing, what God had done for
them and turn to the blessing rather than the blesser.
And so they need to be revived again.
And so we continually see in the word of God cries for renewal,
cries for revival. And God answered when his people
cry out, he answers and God would revive him.
He would send revival in the worst of times.
And God has done that through the through the centuries of
time there for even for our nation, our world, there have
been spiritual awakenings. And yes, they did wane in time,
But when people of God saw it, when people said what we've
lost, something here has always honored that cry.
God is always honored when his people would call out and say,
we want the presence of the Lord to be real in our lives again.
Folks, God has moved. There's been awakenings.
The first great awakened, the second great awakened with the
whale's revival. In fact, I was just listening
this week. You know, this year marks 120
years, 120th year anniversary of the Azusa St. revival in Los
Angeles, CA that really kind of ushered in the, the, the
Pentecostal movement, not only in America, but even overseas
and around the world. There been, there have been
those kinds of times of refreshing and there is no
reason to think that God can't do it again.
There is no reason to think that people can't fill every Pew in
this house again for the glory of God.
How many know that? How many know that God has God
had? Listen, there are so many lost
people all around us. We could feel every church and
we could feel the one down the street over the corner, that
one, this one, the other one. God's got it.
God's got enough for all of us, but he's looking for a people
that will go after and to God. We want to see revival.
We're not talking simply about I've realized there's been a lot
of crazy stuff passed off as revival.
You know, we've had people barking like dogs and laughing
like hyenas and all kind of crazy things, and that's turned
a lot of people off. But let me tell you something.
There never was margarine until there was butter.
There's a real move of God. Can you hear what I'm saying?
And it does bring a shout, and it does bring a praise.
And we're not ashamed of it. And there will be.
Sometimes it'll bring a dance. Praise the Lord for that as
well. Sometimes we might be like David
and we just whirling around in the presence of God.
Amen. Oh, I'm too old for that, all
right. But would you help me pray for
that, first of all, your head, if you will.
The real key here is the fact that revival had to come God's
way and a new cart never worked. Man's invention never worked.
God uses people, not oxen and a cart.
And he said, I want you to carry on your shoulders the very
presence of God. I want you to carry it on your
What a privilege for those Levites.
You had to be a Levite to actually bear the ark of the
Lord. There was some weight to that
thing, but I think the joy of carrying it was greater than
whatever it might have weighed as they carried it on their
shoulders. That's where the revival starts.
That's where the revival has its origin.
When men and women say I'm ready to bear it on my shoulders, I'm
ready to carry my part of the weight.
I want to seek God and to pray for civil salvation.
I'm going to pray for our our generation.
I'm going to pray for our region.
I'm going to pray for our neighborhood.
I'm going to pray for our church.
I'm going to pray, I'm going to pray.
I'm going to bear this thing. And then beginning after this,
coming next week, then we go into those three days of fasting
and prayer again, and we go to the Lord in prayer and we keep
saying, God, we're going to believe you for something great.
Thanks for joining us today. If you'd like to connect, visit
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