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The holy Gospel of our Lord 
Jesus Christ, according to Mark 

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and he said to them, is a lamp 
brought in to be put under a 

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basket or under a bed, and not 
on a stand, For nothing is 

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hidden except to be made 
manifest, nor is anything sacred

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except to come to light. 
If anyone has ears to hear, let 

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him hear. 
And he said to them, pay 

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attention to what you hear. 
With the measure you use, it 

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will be measured to you, and 
still more will be added to you.

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For to the one who has, more 
will be given, and from the one 

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who has not even what he has 
will be taken away. 

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And he said, The Kingdom of God 
is as if a man should scatter 

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seed on the ground. 
He sleeps and rises night and 

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day, and the seed sprout and 
grows. 

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He knows not how the earth 
produces by itself fast the 

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blade, then the ear, then the 
full grain in the ear. 

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But when the grain is ripe at 
once, he puts in the sickle, 

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because the harvest has come. 
And he said, With what can we 

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compare the Kingdom of God, or 
what parable should we use for 

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it? 
It is like a grain of mustard 

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seed, which when sown on the 
ground is the smallest of all 

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seeds of the earth. 
Yet when it is sown it grows up 

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and becomes larger than all the 
garden plants, and puts out 

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large branches so that the birds
of the air can make nests in its

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shed. 
The Gospel of the Lord. 

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And good morning, happy Easter 
Tide. 

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In Easter Tide, we are going 
back to our series simply Jesus 

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walking through the gospel of 
Mark and looking at Jesus and 

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his Kingdom. 
Today's today we're covering 

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Mark 4, verses 21 through 25. 
If you'd like an exposition of 

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the parables in verses 26 
through 32 that was covered in a

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different message in 2024, you 
can look that up. 

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It's online and you can hear 
that. 

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Let's pray. 
Lord, we do thank you that you 

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continue to work, you continue 
to speak, and that even now as 

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we open up this this biography 
of your life, that it has 

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relevance for us today, that as 
your people, your spirit is 

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still working. 
We pray that your resurrection 

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power would allow us to 
understand and see what you want

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us to see from this gospel as 
well as to live it together. 

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Thank you Lord that you will 
answer this prayer in Jesus 

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name, Amen. 
Mark 4, verses 21 through 25. 

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Nothing is hidden except to be 
made manifest, nor is anything 

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secret except to come to light. 
The 198898 movie The Truman Show

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is about a man named Truman 
played by Jim Carrey. 

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Now, on the surface, Truman had 
a very like, simple and great 

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life. 
He had a he had a good stable 

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job. 
He had a adoring wife. 

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He had a faithful and loyal best
friend. 

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Everything worked well. 
Everybody was happy. 

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And he like was living and 
working in the same community 

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where he grew up. 
But beneath the surface, even in

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Truman's own soul, something was
a miss, something was a stir. 

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He had questions that no one 
would answer. 

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When he tried to move beyond the
surface, people would blow him 

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off and redirect him back to, 
you know, all of the happy 

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things in his life. 
So he kept pushing, and he kept 

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thinking. 
And what, at some point, he 

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realized, like, no one's going 
to give me the truth, and so I 

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have to find it myself. 
And so he begins to act 

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disruptively. 
He begins to do erratic things 

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that don't go according to the 
script of what everyone's 

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expecting of him to do because 
he's trying to find out how are 

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they going to react? 
And what am I going to discover?

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And he kept finding more and 
more bizarre things until he 

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realized that the whole thing 
was a lie. 

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That the entire world that he 
thought was real was actually 

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fake. 
That from the time of his birth,

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his entire life with some 
moments was live streamed to the

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world for someone else's profit.
He was the star, but the world 

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was fake. 
His wife was an actor. 

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His best friend was an actor. 
All the neighbors were extras. 

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His job was a farce. 
His center of meaning wasn't 

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real, but that there was a real 
world and that if he was willing

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to press hard enough, he could 
find the door to it. 

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And he could walk out of this 
world of lies into a world where

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he was truly loved, truly 
called, truly known, truly seen,

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not used for someone else's 
profit. 

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He walked into that world, but 
the first thing that he had to 

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realize is that this world that 
I'm living in is built on 

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concealed lies that everyone is 
agreeing to. 

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Now. 
Our world bears some 

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similarities with Truman's 
world. 

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Things aren't always as they 
appear. 

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People aren't always who they 
claim to be. 

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There are truths that are 
concealed. 

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There are falsehoods that are 
perpetuated. 

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And Jesus came right into the 
heart of this false world, not 

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to condemn it, but to redeem it.
It's a world where we are truly 

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loved, truly called, where our 
life truly begins. 

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And it's here where our deepest 
questions are answered and our 

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deepest longings are met. 
That world is open to us. 

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That world of truth is open to 
us. 

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It's called the Kingdom of God, 
and it's breaking in right 

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inside the world that we live, 
not to condemn it, but to redeem

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it. 
Now in our gospel text today, 

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Jesus is going to use two simple
images from his culture. 1 is a 

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lamp which reveals his Kingdom, 
and another one is a measure 

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which reveals his people. 
Now these images pair together. 

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They are both about bringing 
secret things to light, what the

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scriptures call in other places,
the apocalypse, the revealing, 

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the unveiling. 
And Jesus is going to use these 

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images to reveal the Kingdom and
reveal his sons and daughters. 

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And we're going to unpack these 
images as well as reflect on 

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ways that we can live this out 
together to become a people of 

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the truth who reveal the truth 
of Jesus. 

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So let's look first at the lamp,
the lamp which reveals the 

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Kingdom of God in verses 21 
through 23, verse 21. 

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And he said to them, is a lamp 
brought in to be put under a 

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basket or under a bed and not a 
stand. 

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Now this is a rhetorical 
question and people listening 

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are, you know, expected to be 
like, no, of course not. 

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You would never do that with the
lamp. 

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Lamps in Jesus day are not the 
stationary kind like that. 

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Just sit in one place all the 
time. 

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They were, they were portable. 
They were made out of a bowl, 

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you know, a medium sized bowl. 
And the bowl contained oil, 

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enough oil to like last several 
hours. 

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And in the midst of that oil was
an oil drenched Wick. 

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And you would light the Wick and
then you would carry the light 

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wherever it needed to go. 
In the ancient world, homes were

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not large. 
Most people at night could sort 

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of exist before bedtime in one 
room. 

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You would bring the the bowl of 
light into the room and set it 

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on the lampstand and it would 
give light to everyone. 

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There would be light enough for 
cooking, There would be light 

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enough for reading or writing if
you needed to do that, light 

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enough to work, light enough to 
clean. 

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If there were robbers that were 
trying to break in, it would 

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expose them to it. 
It looked, it exposed 

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everything. 
And so there's no point and 

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going through all of that 
trouble and lighting a lamp and 

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then putting it underneath the 
the bed or putting it underneath

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a bushel or putting it 
underneath a basket. 

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Like the light is not meant to 
be subsumed by the darkness. 

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The light is meant to to 
transform the darkness and Jesus

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is going to apply this to God's 
Kingdom in our world when he 

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continues in this way, verse 22,
nothing is hidden except to be 

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made manifest, nor is anything 
secret except to come to light. 

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Here's one of the reasons that I
admire and follow Jesus and it 

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is because he is not afraid of 
the truth. 

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He loves to reveal the truth, 
and he's not doing it to be 

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mean. 
He's doing it to bring life. 

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He's ready to see it revealed, 
and as light of the world, he 

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does the revealing. 
God's Kingdom reveals other 

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competing kingdoms as well. 
He knows all the secrets of the 

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heart. 
He knows all of the things that 

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are brewing under the surface. 
He knows all of the lies that 

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are keeping people like in in 
place in unjust situations. 

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And he brings a light. 
You know, you read the gospels, 

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you see him doing this over and 
over again. 

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People hated it. 
But the turning over of the 

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temples being like this is not 
what the temple is for. 

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All these tables of merchandise.
This is supposed to be a House 

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of prayer. 
Or when he revealed what was 

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going on in the hearts of the 
Pharisees who were judging him 

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and keeping people under their 
control. 

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He's like, you know, you're 
keeping people from the Kingdom 

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of God. 
You're standing in their way. 

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They did not like it when the 
rot of their heart was exposed, 

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even though it was good even for
them to have it exposed. 

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So Jesus's light is going to 
reveal not only his Kingdom, but

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all the competing ones that are 
going to keep us bound. 

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Now, there's one hidden 
expectation, for example, in 

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Jesus's day that he exposed, and
it was this, if only we could 

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gain political victory, then 
we'd be truly free. 

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That was something that people 
believe. 

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They wouldn't necessarily have 
said that like as plainly or out

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loud, but it was something that 
they believed and thought, you 

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know, Jesus's peers believed 
that if they could overthrow 

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their Roman occupiers, they 
would be free. 

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And we can understand why they 
thought that because they were 

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heavily taxed by Rome. 
They were occupied by Rome. 

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You know, imagine if, like, a 
foreign country sent a military 

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police force to police our 
streets. 

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We would not like that at all. 
We would want them out. 

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OK. 
And so that's how they thought 

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about Rome is like, this isn't 
where Rome's supposed to be. 

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This is our country, and they're
taxing us, and our taxes are 

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going to pay for the swords of 
our occupiers. 

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Like that's not good. 
And so they thought, you know 

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what we need, we need a 
political Messiah who will take 

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care of this. 
The true king of the, you know, 

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the true son of David, the true 
king of Israel needs to 

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overthrow these guys yesterday. 
And so when Jesus feeds the 5000

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and and they're like, what? 
He's our guy. 

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He's our guy. 
I mean, if he can do this, he 

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can certainly. 
So they tried to make him king 

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by force. 
That's what happens when the 

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light of Christ comes in like 
the the all of our desires come 

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to the surface. 
All the things that we thought 

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would save us come to the 
surface and we put them on 

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Jesus. 
We put them on our leaders. 

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We go save us. 
Now Jesus brings the lamp into 

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that darkness. 
He brings the lamp and he sets 

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it on the lampstand, and it 
brings light. 

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And the light is this. 
The Messiah came to deliver us 

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from our sin and from death and 
from the devil. 

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And he didn't come to give us 
victory over a particular person

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or a particular political group.
That's not why he came. 

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Now politics matters. 
Some of us are called to it, but

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that's not where the Kingdom of 
God begins or ends. 

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Our deepest problems can't be 
solved by winning a temporary 

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political victory. 
And that's why Jesus brought the

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light of the Kingdom in, and 
that's why he ascended to his 

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throne by descending to the 
cross, to show this is what the 

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true King came to do. 
And it was the biggest reveal in

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all of human history. 
It was the greatest, brightest 

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lamp that humanity has ever 
seen, shining in the darkest 

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place. 
It was his cross. 

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It was his humility which was 
forgiving our pride. 

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It was his suffering which was 
healing our dying race. 

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It was his obedience exposing 
our mortal enemy and our mortal 

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enemy's rebellion. 
And this is the light. 

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This is the light that after his
resurrection, Jesus, you know, 

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he didn't make himself mayor of 
Jerusalem. 

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He didn't make himself Roman 
Empire, Roman emperor. 

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He, what did he do? 
He he appeared to people who 

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were ready to be forgiven for 
all the ways that they had 

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brought darkness into the world.
He encouraged them. 

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He breathed new life into them. 
He gave them authority over sin,

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over death, and over the devil. 
And then he's like, hey, put the

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lamp of his Kingdom into their 
hands and said, go forth into 

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all the world. 
And it's still true, friends, 

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that our biggest problems aren't
solved by amassing more power 

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for ourselves that that lie, 
that if only we had more power, 

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we'd be truly saved. 
That keeps us in darkness. 

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Biggest victories for us are 
never political or military or 

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financial, whether on a small 
scale or a large scale. 

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The suffering servant is our 
king and our light, and he's the

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king over all temporary kings, 
and he shines with humility, He 

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shines with love, and he so 
calls us to shine. 

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And his reign begins in the 
hearts and the common life of 

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his subjects. 
This past weekend I was reading 

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about the remarkable witness of 
the Church in Iran during the 

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chaos of Iran in the last few 
years. 

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I mean, it's there was a wave 
after wave of chaos. 

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It's the, it's they had an 
economic crisis and then they've

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then they've had war and then 
I've had more bombings in war. 

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And So what do you do in war? 
It's like a big question. 

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And so many Christians have 
actually continued to meet in 

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homes, to worship, to love one 
another, and then to mobilize to

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love their neighbors. 
Some, especially the leaders, 

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have been interrogated, abused, 
imprisoned. 

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And yet they have the light of 
the Kingdom in their hands and 

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they're carrying it everywhere 
they go, whether it's to prison 

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or to a war-torn apartment 
building next door. 

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Christianity Today reports a 
story of one recent convert in 

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Iran. 
He came to faith and then 

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expressed a desire to send his 
tithe to poor Christians and 

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other Iranian cities. 
And he asked his pastor, like, 

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what should I do with this 
tithe? 

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I want to give it to to those 
who are suffering and who don't 

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have much money. 
And so the pastor connected him 

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with a family, an impoverished 
family in another city who was 

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caring for a disabled 
grandfather. 

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And so we sent his tithe there. 
Now it just so happened that 

257
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another group of Christians had 
come to that same city to do 

258
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some ministry. 
And they, they actually ended up

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in the apartment building of 
this, of this family with the 

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disabled grandfather. 
And they said, we got this money

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from someone we didn't even 
know. 

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And we had we, we had no money 
left. 

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We didn't know where our money 
would come from. 

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We didn't know how we would make
it and arrived just in time. 

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It's testimonies like that that 
are popping up all over the 

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country. 
And the church continues to 

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thrive and to grow. 
It was 500 people in 1979. 

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It's over 1,000,000 Christians 
in Iran today. 

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00:17:23,200 --> 00:17:25,440
Why? 
It's because in the midst of all

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00:17:25,440 --> 00:17:30,960
this war and chaos and economic 
turmoil, it's the Christians who

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have the peace and it's the 
Christians who have the light. 

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00:17:33,800 --> 00:17:38,120
And in a country built on so 
much control, when you walk into

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a Christian house gathering, you
feel loved, not controlled. 

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And that is a huge witness. 
Now here's the lamp of Jesus 

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truth in his day and ours. 
Blessed are the poor in spirit, 

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for theirs is the Kingdom of 
heaven. 

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I mean come on, it's still true.
The light of Jesus Kingdom is 

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blessed are those who mourn, for
they will be comforted and 

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00:18:02,200 --> 00:18:04,720
blessed are those who hunger and
thirst for righteousness, for 

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justice, for they shall be 
satisfied. 

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Now that's the Kingdom that 
won't collapse. 

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All other kingdoms are built on 
lies, but the Kingdom of Jesus 

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is being built on truth, 1 
Lantern at a time. 

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00:18:20,640 --> 00:18:23,040
Now this is what I love about 
Jesus's parables. 

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They reveal reality and they 
reveal the unreality that that 

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00:18:28,680 --> 00:18:33,760
binds us. 
So, OK, back to Chicago where 

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00:18:33,760 --> 00:18:36,400
we're living our life. 
You know, we're living our call.

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00:18:37,120 --> 00:18:40,120
Have we have our eyes adjusted 
to the darkness? 

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00:18:40,640 --> 00:18:44,800
Just think about that. 
What are the controlling lies 

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00:18:45,360 --> 00:18:49,680
maybe that are comfortable for 
us that we've adjusted too much 

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00:18:49,680 --> 00:18:52,040
to? 
Have we become a little too 

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00:18:52,040 --> 00:18:53,920
comfortable with the world as it
is? 

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00:18:54,160 --> 00:18:57,680
You know, have we become too 
comfortable with with our Truman

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00:18:57,680 --> 00:19:03,280
Show reality? 
What ways and have the lies of 

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00:19:03,280 --> 00:19:07,800
the culture convinced us and 
just lulled us to sleep? 

296
00:19:09,080 --> 00:19:12,000
You know, you think about like 
our headspace. 

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00:19:12,400 --> 00:19:14,240
What what's what's going through
our head? 

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00:19:14,240 --> 00:19:18,920
What, what are we listening to? 
Does the Lantern of Jesus truth 

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00:19:18,920 --> 00:19:23,440
have any prominence in how we 
think and how we live? 

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00:19:23,720 --> 00:19:28,680
Jesus says in verse 23, if 
anyone has ears to hear, let him

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00:19:28,680 --> 00:19:33,840
hear, let her hear. 
And I just wonder if we can hear

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00:19:33,840 --> 00:19:37,600
the urgency in those words. 
It means essentially Jesus being

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00:19:37,600 --> 00:19:39,480
like, are you guys, are you 
listening? 

304
00:19:39,840 --> 00:19:41,840
Are you really listening to this
parable? 

305
00:19:43,600 --> 00:19:46,960
And so we're supposed to listen 
and then prepare because the 

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00:19:46,960 --> 00:19:52,560
world is not as it seems. 
And This is why, friends, we 

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00:19:52,560 --> 00:19:54,840
don't just listen to the 
scriptures on Sundays. 

308
00:19:55,320 --> 00:19:59,240
We've got to be in the Word of 
God throughout our week, like 

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00:19:59,240 --> 00:20:02,040
finding a time in the morning, 
finding a time in the evening 

310
00:20:02,040 --> 00:20:05,520
just to take in the words. 
And if we find something that 

311
00:20:05,520 --> 00:20:08,400
feels a little bit too glaring 
or a little bit too bright from 

312
00:20:08,400 --> 00:20:12,600
the scriptures, it's maybe 
because it's probably because 

313
00:20:12,800 --> 00:20:19,120
our eyes have adjusted to 
something else and we could use 

314
00:20:19,120 --> 00:20:24,720
some of that light. 
So Lord, let the word be a 

315
00:20:24,720 --> 00:20:28,280
Lantern to our feet and a light 
to our path, because if we're 

316
00:20:28,280 --> 00:20:31,440
going to shine a light in our 
city, guys, it's got got to be 

317
00:20:31,440 --> 00:20:35,000
formed within us first. 
And that's what the second image

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00:20:35,000 --> 00:20:37,200
is all about. 
It's not enough for the light to

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00:20:37,200 --> 00:20:41,160
be out there. 
It's got to get in here. 

320
00:20:41,640 --> 00:20:44,920
So let's look at the measure 
which is revealing the people of

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00:20:44,920 --> 00:20:46,560
God. 
If the lamp was revealing the 

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00:20:46,560 --> 00:20:50,040
Kingdom of God, the measure 
reveals the people of God, verse

323
00:20:50,040 --> 00:20:53,160
24. 
And Jesus said to them, pay 

324
00:20:53,160 --> 00:20:57,400
attention to what you hear. 
So again, it's it's listened 

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00:20:57,400 --> 00:21:00,120
closely with the measure you 
use. 

326
00:21:00,120 --> 00:21:03,680
It will be measured to you and 
still more will be added to you.

327
00:21:04,480 --> 00:21:07,920
Verse 25 for the one who has 
more will be given and from the 

328
00:21:07,920 --> 00:21:11,720
one who has not even what he has
will be taken away. 

329
00:21:13,240 --> 00:21:17,920
Is Jesus a raging capitalist? 
You might be saying no. 

330
00:21:18,520 --> 00:21:30,040
Let's look at Yeah, I mean, 
that's the TLDR version anyway. 

331
00:21:31,160 --> 00:21:35,240
Verse 24 refers to a tool, a 
measure. 

332
00:21:35,720 --> 00:21:39,320
This is used in the marketplace 
to determine how much you owe 

333
00:21:39,320 --> 00:21:41,160
for the goods and services that 
you're buying. 

334
00:21:43,280 --> 00:21:45,760
And weights and measurements. 
Weights and measurements. 

335
00:21:45,760 --> 00:21:48,680
So before scales, this is like 
the ancient version of the 

336
00:21:48,680 --> 00:21:50,480
scale. 
You'd put your stuff in the 

337
00:21:50,480 --> 00:21:53,480
measure, you would put the 
weight on it like, OK, how much,

338
00:21:53,480 --> 00:21:54,960
how many radishes are you 
buying? 

339
00:21:54,960 --> 00:21:58,800
OK, a pounds worth. 
OK, here, you know, that's how 

340
00:21:58,800 --> 00:22:01,960
much money you owe. 
So vendors provided their own 

341
00:22:01,960 --> 00:22:05,760
weights and measurements. 
So guess what happened? 

342
00:22:06,560 --> 00:22:09,360
OK, false weights and 
measurements got, you know what 

343
00:22:09,360 --> 00:22:10,680
I mean? 
You can kind of adjust it. 

344
00:22:10,680 --> 00:22:15,680
You can suit suit you now for a 
while you could get away with it

345
00:22:17,400 --> 00:22:19,920
and people have paid a little 
extra for their radishes. 

346
00:22:19,920 --> 00:22:22,880
But after a while word gets 
around. 

347
00:22:22,880 --> 00:22:26,160
I'm like, I think the weights 
and measurements guy over at the

348
00:22:26,160 --> 00:22:28,440
radishes department is, you know
what I mean? 

349
00:22:28,440 --> 00:22:30,040
He's taking a little bit more 
from us. 

350
00:22:30,760 --> 00:22:33,560
And so there was a phrase that 
you know the faithful would use 

351
00:22:33,560 --> 00:22:35,840
around the time of Jesus that 
Jesus quotes. 

352
00:22:35,840 --> 00:22:38,320
He's going to re appropriate, 
but he's the measure you use 

353
00:22:38,320 --> 00:22:43,040
will be measured to you and he's
going to apply this to the 

354
00:22:43,040 --> 00:22:46,760
Kingdom of God. 
He's going to apply it to our 

355
00:22:46,760 --> 00:22:52,000
lives, to our character, because
eventually it catches up to us. 

356
00:22:53,440 --> 00:22:56,200
He's calling for us to be formed
in the Kingdom of God on the 

357
00:22:56,200 --> 00:22:59,360
inside because eventually it 
will be revealed on the outside.

358
00:23:01,400 --> 00:23:05,560
You know, I think sometimes we 
have this problem, which is that

359
00:23:06,680 --> 00:23:11,400
we think other people can't see 
what we don't want them to see. 

360
00:23:12,400 --> 00:23:14,680
You know, it's like that kid 
that's like you put they put 

361
00:23:14,680 --> 00:23:16,800
their hands over their eyes and 
like you can't see me. 

362
00:23:18,160 --> 00:23:21,760
You know that like we think that
because we can't see us, other 

363
00:23:21,760 --> 00:23:28,600
people can't see us. 
We're good at fooling ourselves 

364
00:23:28,600 --> 00:23:30,680
is actually it's a human 
condition problem. 

365
00:23:30,680 --> 00:23:33,360
We fool ourselves all the time, 
but it's much harder to fool 

366
00:23:33,360 --> 00:23:37,280
other people. 
And so we can get away with 

367
00:23:37,280 --> 00:23:41,600
something for a while, like 
hiding, hiding what we really 

368
00:23:41,600 --> 00:23:46,240
want and hiding what we really 
think and who we really are. 

369
00:23:46,240 --> 00:23:51,520
But eventually word gets out. 
People figure out what we're 

370
00:23:51,520 --> 00:23:54,320
about. 
You just can't hide from people.

371
00:23:54,600 --> 00:23:56,360
We think people are dumb. 
They're not. 

372
00:23:58,400 --> 00:24:05,480
People aren't stupid. 
And the measure we use, it's 

373
00:24:05,480 --> 00:24:09,160
measured to us, right? 
You know this for other people. 

374
00:24:10,040 --> 00:24:13,120
I know this for other people. 
It's much harder to realize this

375
00:24:13,120 --> 00:24:16,880
is true about myself. 
And sometimes we do this with, 

376
00:24:16,880 --> 00:24:20,440
we think we can fool God. 
We use religious things and 

377
00:24:20,440 --> 00:24:22,000
stuff and sure, you know what I 
mean? 

378
00:24:22,000 --> 00:24:28,440
I'm this, I'm that we play act. 
You know that we're really 

379
00:24:28,440 --> 00:24:30,560
listening that we're really 
Jesus's disciple. 

380
00:24:31,920 --> 00:24:34,280
Are we cheating God with false 
weights and measurements? 

381
00:24:34,400 --> 00:24:37,480
If so, we're only cheating 
ourselves and eventually it's 

382
00:24:37,480 --> 00:24:40,200
going to be revealed. 
That's what this parable is all 

383
00:24:40,200 --> 00:24:42,720
about. 
But the more we take in the 

384
00:24:42,720 --> 00:24:45,400
Kingdom of God with our whole 
heart, you know, with a humble 

385
00:24:45,400 --> 00:24:49,920
heart, with an open heart, the 
more of it guess what it's going

386
00:24:49,920 --> 00:24:52,560
to, it's going to leak out. 
It's going to come out, it's 

387
00:24:52,560 --> 00:24:55,800
going to be multiplied. 
And then also God's work in us, 

388
00:24:55,880 --> 00:24:59,320
his grace, you know, Jesus says,
and even more will be added. 

389
00:24:59,880 --> 00:25:02,240
This is like the, the good soil.
Remember that. 

390
00:25:02,240 --> 00:25:05,520
It's like the good soil that 
produces 3060 a hundredfold. 

391
00:25:06,560 --> 00:25:09,440
This is what happens when we 
when we draw close to Jesus. 

392
00:25:09,520 --> 00:25:12,760
He's going to do things through 
us that we have no idea that we 

393
00:25:12,760 --> 00:25:15,680
couldn't have ever dreamed of, 
we couldn't have ever planned. 

394
00:25:15,680 --> 00:25:18,240
And especially when the people 
of God start doing this 

395
00:25:18,240 --> 00:25:20,040
together. 
God works through us as a 

396
00:25:20,040 --> 00:25:21,920
people. 
I mean, we're bearing fruit in 

397
00:25:21,920 --> 00:25:25,800
ways that we would never ever 
dream of, and probably won't 

398
00:25:25,800 --> 00:25:29,000
even be aware of fully until he 
brings his Kingdom in its 

399
00:25:29,000 --> 00:25:36,040
fullness. 
Still more will be added to you,

400
00:25:36,040 --> 00:25:38,680
more will be given. 
Can you hear the grace in that? 

401
00:25:39,640 --> 00:25:45,120
It's going to get revealed. 
So let us, as Jesus says, pay 

402
00:25:45,120 --> 00:25:48,360
attention to what we hear. 
Let us pay attention to what we 

403
00:25:48,360 --> 00:25:50,880
hear. 
Pay attention to Jesus's words 

404
00:25:51,280 --> 00:25:53,440
and also you familiar with the 
phrase. 

405
00:25:53,440 --> 00:25:55,560
Pay attention to what you're 
paying attention to. 

406
00:25:56,320 --> 00:25:59,440
You ever paid attention to what 
you're paying attention to, what

407
00:25:59,440 --> 00:26:04,280
you worry about, think about, 
dream about, hope for there's 

408
00:26:04,280 --> 00:26:07,600
this apocalypse that needs to 
come for our headspace. 

409
00:26:07,600 --> 00:26:10,080
There's this unveiling that 
needs to come with what's 

410
00:26:10,080 --> 00:26:12,760
circulating through our mind and
heart. 

411
00:26:13,680 --> 00:26:17,120
Is it Jesus's thoughts, Jesus's 
values, or someone else's? 

412
00:26:17,320 --> 00:26:20,120
What messages are we 
internalizing as the most 

413
00:26:20,120 --> 00:26:23,880
important message of our lives? 
Because eventually that's going 

414
00:26:23,880 --> 00:26:25,720
to leak out. 
It's going to be revealed. 

415
00:26:26,240 --> 00:26:29,120
It's going to overflow. 
And how we, how we live and what

416
00:26:29,120 --> 00:26:32,360
we say and whose Kingdom we 
really are Allegiant to. 

417
00:26:34,200 --> 00:26:38,040
And this is all about letting 
the Kingdom of Jesus be formed 

418
00:26:38,040 --> 00:26:42,480
in US off the spot, so that when
we're put on the spot, the 

419
00:26:42,480 --> 00:26:49,280
Kingdom comes out. 
The Kingdom shines off the spot.

420
00:26:49,280 --> 00:26:55,720
Moments are our leisure time, 
what we choose to schedule, whom

421
00:26:55,720 --> 00:26:59,440
we choose to hang out with, 
passions that we give our energy

422
00:26:59,440 --> 00:27:05,240
to, content we choose to engage 
on the spot. 

423
00:27:05,240 --> 00:27:09,880
Moments are whatever comes out, 
revealing who we've become along

424
00:27:09,880 --> 00:27:16,320
the way, suffering, conflict, 
success, and also all those 

425
00:27:16,320 --> 00:27:19,360
unguarded moments where we kind 
of let our hair down and just 

426
00:27:19,360 --> 00:27:21,600
say what we're thinking. 
Those are the on the spot 

427
00:27:21,600 --> 00:27:25,680
moments. 
Like the Iranian church, the 

428
00:27:25,680 --> 00:27:31,760
early church was often put on 
the spot and they had been 

429
00:27:31,760 --> 00:27:37,200
formed in the Kingdom off the 
spot in such a way that people 

430
00:27:37,200 --> 00:27:40,000
got super curious about what 
they were all about. 

431
00:27:40,920 --> 00:27:44,920
Around 130 AD, 130 AD, you know,
about a generation or two or 

432
00:27:44,920 --> 00:27:51,640
three after Jesus ascended to 
the Father, there was a, a man 

433
00:27:51,640 --> 00:27:54,800
named Diogentis, not a 
Christian. 

434
00:27:56,120 --> 00:27:58,640
And he was really curious about 
Christians. 

435
00:27:59,000 --> 00:28:04,120
So he asked his friends, his 
friend Matthitas, about the 

436
00:28:04,120 --> 00:28:06,920
strange group of people. 
Now Matthitas was, was a 

437
00:28:06,920 --> 00:28:10,800
Christian and he's like, what? 
What are Christians all about? 

438
00:28:10,800 --> 00:28:14,440
Who are they? 
And so Matthitas rose back to 

439
00:28:14,440 --> 00:28:18,880
his friend and said this quote. 
They love all men and are 

440
00:28:18,880 --> 00:28:23,120
persecuted by all. 
They are poor, yet make many 

441
00:28:23,120 --> 00:28:26,040
rich. 
They're dishonored, yet in their

442
00:28:26,040 --> 00:28:30,640
very dishonor are glorified. 
They're reviled, but bless. 

443
00:28:31,200 --> 00:28:34,200
They're insulted and repay the 
insult with honor. 

444
00:28:34,760 --> 00:28:38,280
They do good, and yet are 
punished as evil doers. 

445
00:28:38,640 --> 00:28:42,480
When punished, they rejoice as 
if quickened to life. 

446
00:28:42,680 --> 00:28:46,240
Those who hate them are unable 
to assign any reason for their 

447
00:28:46,240 --> 00:28:49,640
hatred. 
And I wonder, as we hear these 

448
00:28:49,640 --> 00:28:53,600
words, can we see the lamp 
shining brightly in the cruel 

449
00:28:53,600 --> 00:28:57,560
darkness of the Roman Empire, 
revealing the Kingdom of God and

450
00:28:57,560 --> 00:28:59,760
all of its beauty and all it's 
unveiling? 

451
00:29:01,880 --> 00:29:06,680
Can we see the Lantern of love, 
of of gospel truth giving light 

452
00:29:06,680 --> 00:29:09,320
to everyone in the house? 
Just that open secret, The 

453
00:29:09,320 --> 00:29:12,120
Kingdom of God has come. 
You can leave the fake world of 

454
00:29:12,120 --> 00:29:15,400
Roman cruelty and enter the real
world of the Kingdom of love, 

455
00:29:15,400 --> 00:29:23,280
which will no no end. 
There's Iran, There's the early 

456
00:29:23,280 --> 00:29:26,680
church, and then it's us. 
We have the light. 

457
00:29:27,760 --> 00:29:31,200
We have the light, friends. 
And now we have an opportunity 

458
00:29:31,200 --> 00:29:36,720
to set it on its stand right 
here in our city, in our own 

459
00:29:36,720 --> 00:29:41,320
lives, in our own community, in 
our own word, in our own deed, 

460
00:29:41,480 --> 00:29:45,360
to show Chicago what is 
actually, actually true, which 

461
00:29:45,360 --> 00:29:48,440
is that guess what? 
This idea that you can be your 

462
00:29:48,440 --> 00:29:54,640
own Lord, that's a lie. 
That really is a lie. 

463
00:29:54,640 --> 00:29:57,000
You will end up a slave if you 
try to be your own Lord. 

464
00:29:58,520 --> 00:30:02,040
There's only one true Lord that 
won't mistreat you, and his name

465
00:30:02,040 --> 00:30:04,000
is Jesus Christ. 
That's the truth. 

466
00:30:05,920 --> 00:30:10,600
This idea that God hides from 
us, that he stands judgingly at 

467
00:30:10,600 --> 00:30:15,240
a distance, just judging, that 
is absolutely a lie. 

468
00:30:16,840 --> 00:30:20,600
But we have the light of the 
truth, which is that God is 

469
00:30:20,600 --> 00:30:24,640
Emmanuel, God with us, who is 
our friend and who loves us and 

470
00:30:24,640 --> 00:30:27,520
forgives us and is the most 
tender, patient person you've 

471
00:30:27,520 --> 00:30:30,520
ever met and who cares deeply 
about every single human life. 

472
00:30:32,600 --> 00:30:38,360
This idea that death has to be 
feared or like, boxed against or

473
00:30:39,240 --> 00:30:47,160
somehow avoided and and shunted 
away into warehouses and pretend

474
00:30:47,160 --> 00:30:49,120
like, let's pretend that we're 
not going to die. 

475
00:30:50,240 --> 00:30:52,800
That's a lie that keeps people 
enslaved. 

476
00:30:52,800 --> 00:30:55,680
But we have the light of the 
truth of the Kingdom of God, 

477
00:30:55,680 --> 00:30:58,480
which is that, yeah, death is 
our mortal enemy. 

478
00:30:58,560 --> 00:31:00,880
It's defeated. 
And that even though it's going 

479
00:31:00,880 --> 00:31:04,920
to take time for us to to like, 
learn this death, we don't have 

480
00:31:04,920 --> 00:31:07,960
to be afraid of it. 
You and I are all going to die. 

481
00:31:08,240 --> 00:31:10,560
And we don't have to be afraid 
of that moment. 

482
00:31:12,040 --> 00:31:15,680
We can actually see death as a 
threshold into life, into the 

483
00:31:15,680 --> 00:31:18,920
into the life of the Kingdom of 
God, which will know no end. 

484
00:31:18,920 --> 00:31:25,440
In fact, it even begins now. 
And I wonder if a curious 

485
00:31:25,880 --> 00:31:28,600
onlooker would be like, man, 
what are the people of Emmanuel 

486
00:31:28,600 --> 00:31:32,200
Angle can all about? 
Like, what makes them go? 

487
00:31:32,400 --> 00:31:37,640
You know, I hope and pray that 
it could be said this way. 

488
00:31:38,000 --> 00:31:40,000
You know what the people at 
Emmanuel Angle can? 

489
00:31:40,160 --> 00:31:44,800
They're not seduced by lies. 
They actually really love the 

490
00:31:44,800 --> 00:31:46,400
truth, even if it's 
uncomfortable. 

491
00:31:47,720 --> 00:31:52,680
They they don't actually live as
if Chicago is the end all be 

492
00:31:52,680 --> 00:31:54,320
all. 
They love Chicago, there's no 

493
00:31:54,320 --> 00:31:56,640
doubt about that. 
Absolutely no doubt that they 

494
00:31:56,640 --> 00:32:01,000
love Chicago, but they don't 
worship it because they seem to 

495
00:32:01,000 --> 00:32:06,080
shine with the light from 
another world, but not with 

496
00:32:06,080 --> 00:32:10,160
pride, but with lots of humility
and love and personal sacrifice.

497
00:32:10,640 --> 00:32:13,280
I'm not sure I believe what they
believe, but I sure wish I 

498
00:32:13,280 --> 00:32:16,640
could. 
I sure hope it's true. 

499
00:32:18,640 --> 00:32:23,400
Maybe someday I will, because 
when I see them love our city, 

500
00:32:24,160 --> 00:32:26,560
it really makes me long for a 
city I can't yet see. 

501
00:32:27,480 --> 00:32:32,080
I hope. 
I hope it could be said of us 

502
00:32:32,160 --> 00:32:35,560
that that was true. 
That's going to take some time 

503
00:32:35,560 --> 00:32:38,320
to get formed, won't it? 
It's going to take some Holy 

504
00:32:38,320 --> 00:32:40,080
Spirit. 
It's going to take some 

505
00:32:40,080 --> 00:32:45,640
repentance. 
Nothing is hidden except to be 

506
00:32:45,640 --> 00:32:50,880
made manifest, nor is anything 
secret except to come to light. 

507
00:32:51,560 --> 00:32:57,280
So let the unveiling come, not 
to destroy, but to reveal, not 

508
00:32:57,280 --> 00:33:01,520
to condemn, but to redeem. 
Let that Kingdom be revealed in 

509
00:33:01,520 --> 00:33:07,080
us now, even now, for the life 
of the world, in the name of the

510
00:33:07,080 --> 00:33:09,080
Father, Son and Holy Spirit, 
Amen.

