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Good morning, welcome to 
Immanuel Eakin Church. 

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You may be seated. 
It's a real joy to be with you 

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this morning. 
And this season is our church is

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in a season of Thanksgiving and 
rejoicing as we rejoice and are 

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thankful for God's provision for
us as a church family, leading 

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us here to Saint Bonaventure's 
on Diversey Ave. 

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And really we're starting a new 
chapter. 

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We're starting a new season in 
our church's life, in our 

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church's ministry and outreach. 
Now starting here on on, as I 

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said, on diversity here at Saint
Bonaventures. 

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And as I was thinking about 
speaking to you today under 

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these circumstances, I was 
thinking about another coach, 

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coach Vince Lombardi, who 
addressed his team at the start 

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of a new season. 
And you see, what you need to 

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know about this is this team. 
And in the name of that team is 

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not important. 
But this team had just made it 

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to the championship game the 
season before, but they had 

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lost. 
It was their first time. 

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And so now he gathers the team 
in the summer to address them 

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and everybody's wondering. 
The media is there, the players 

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are there. 
What is he going to say? 

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Is he going to remind them of 
their success? 

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Is he going to try to re instill
in them that swagger of a team 

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that's a championship caliber? 
Is he going to remind them of 

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the bitterness of the defeat, of
how disappointed they were? 

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And is he going to try to use 
that as motivation to encourage 

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them to just try that much 
harder this time? 

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We're going to finish it. 
And if you know this story, you 

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know that he did not do either 
of those things. 

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Instead, Coach Lombardi, he 
reached into his bag, pulled out

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a ball, and he looked at this 
room full of professional 

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athletes and he said, gentlemen,
this is a football. 

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And in starting his speech and 
starting his season in that 

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famous way, I think the coach 
was doing three things. 

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First of all, he was giving his 
team permission to make a fresh 

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start. 
He was saying all the 

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expectations, all the regrets, 
everything that has happened in 

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the past. 
We're putting that behind us. 

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We're not carrying that forward 
with us. 

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We're on square one. 
We're starting over. 

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This is a football. 
I think secondly, he was saying 

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you're never going to outgrow 
this, no matter how much you've 

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accomplished, no matter how many
accolades you've received as 

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players. 
Success always starts at the 

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very foundation. 
It starts with the fundamentals.

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We're going to start at the 
basics. 

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This is a football. 
But I think he was doing a third

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thing, I think in addressing 
those young men, those those 

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professionals with this very 
basic fact. 

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He was inviting them to recall a
time, maybe when they were 8 or 

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9 or 10 years of age on a school
ground or in a play yard, and 

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they first learned what a 
football was. 

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And they had their very first 
practice and they learned how to

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throw a football and they 
learned the rules. 

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And it was all before them. 
And it was all wondrous and, and

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there was joy and fun and play 
and they fell in love with the 

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game of football. 
Today we're going to be talking 

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about the Lord's Prayer, which 
was read for us just a moment 

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ago by Father Samuel. 
These are some of the most 

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familiar words probably in the 
history of human language. 

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We say them every week in our 
service. 

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Some of you say them every day 
as part of your prayer and 

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devotion. 
And I can imagine Jesus standing

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before us today, maybe wearing 
his Lombardi fedora and holding 

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up this text and saying this is 
prayer. 

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This is prayer. 
And in doing that, I think he's 

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inviting us to to start fresh. 
We can start at Ground Zero. 

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Maybe some of you need to be 
here today and you need a fresh 

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start, a fresh start in your 
relationship with God. 

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And he's saying, let's just 
start at the very beginning. 

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This is prayer. 
I think He wants to remind us 

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that everything we hope to 
accomplish in this new season of

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ministry, in this building, it 
all starts on the foundation. 

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It all starts by remembering 
these very basic things. 

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We're never going to outgrow 
them. 

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We never go past them. 
We always need to remember. 

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It starts with connecting with 
our Father, having a 

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relationship with him. 
It starts with prayer, but I 

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think a third thing that's on 
offer for us today is to just 

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remember maybe when you were 
eight or nine, maybe in a church

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basement or a Sunday school 
room, where you first 

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encountered that idea that the 
God, the Creator, the Almighty 

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knows who you are, cares about 
who you are, That you can talk 

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to Him, that you can bring your 
needs to Him. 

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Maybe it was with a little bit 
of fear, maybe with excitement 

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you first discovered. 
What is it like to enter into a 

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relationship with God through 
prayer? 

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Remember the first time you 
learned these words? 

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Maybe you were not a young 
child, maybe you were a young 

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adult. 
Maybe you were just recently 

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have just kind of encountered 
the risen Christ and are still 

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wrestling with what does this 
mean in my life? 

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Today we're going to think about
the very basic facts of what is 

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prayer. 
So in that vein, I'm going to 

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have three points today from 
this text .1. 

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God is great .2. 
We need help .3 God is with us. 

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God is great. 
We need help, but God is with 

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us. 
Let's go to the text, you can 

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find it in your bulletins. 
This is Luke 11. 

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I'll just read the first couple 
verses here. 

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Now Jesus was praying in a 
certain place and when he 

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finished, one of his disciples 
said to him, Lord, teach us to 

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pray as John taught his 
disciples. 

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And he said to them, when you 
pray, say Father hallowed be 

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your name, your Kingdom come 
Father. 

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Father is a word of title, of 
honor and respect in the ancient

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world. 
It's a word that connotates both

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authority but also intimacy. 
I think you could preach 10s of 

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sermons on the fatherhood of 
God. 

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But what has been standing out 
to me as I reflect is how God is

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Father is the origin of our 
story, is the context of our 

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story and how our story and our 
Father's story intertwine and 

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become one story. 
And I'm thinking not just the 

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biological fathers, but a 
founding fathers. 

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We might think of our political 
founding fathers, Washington and

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Jefferson. 
We might think here in this 

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place of the the generation that
built this church, the 

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generation that first brought 
the cross to Diversity Ave. and 

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how their story is living on. 
And now we're becoming a part of

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their story and of that story. 
Or for the disciples, they no 

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doubt would have thought of 
Father Abraham, that first great

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patriarch, that first person who
made the covenant with God, who 

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left his home for the Promised 
Land. 

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And the thing about God, the 
Father of our fathers is he knew

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Abraham as a young boy. 
He knew him as a human being. 

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He was there when Abraham had 
his first awkward conversation 

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with Sarah. 
He knew what that relationship 

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was all about, the rhythm of 
that relationship. 

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He knew what it cost Abraham to 
leave her. 

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He knows all the friends he left
behind. 

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He knows the dreams he left 
behind as he took that journey 

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of faith, but he also knows what
that step of faith, the legacy 

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that that meant not only in his 
life, but for his descendants, 

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how it inspired Joseph and David
and Daniel and reverberates down

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through the generations. 
Or if Abraham seems a little bit

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remote and distance. 
I've been thinking about just in

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my own life, my own story, the 
ancestors and stories that have 

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formed me, how I've been formed 
in the faith. 

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And maybe you have some of these
stories. 

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Maybe there are people that you 
can think of, parents, 

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grandparents. 
I think of my grandparent, my 

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grandmother Eleanor, a woman who
was a mighty, godly woman, but 

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who died young when my father 
was 14. 

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I never got a chance to meet 
her, but the spirits, the fruits

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of the spirit, were bright in 
her life and particularly the 

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stories are told of her patience
and her kindness and of her 

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grace. 
And I got to see how those fruit

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would bear, bring a harvest in 
the lives of her son and 

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daughter and how they continue 
to nourish her grandchildren and

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are even now being told to her 
great grandchildren. 

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One of them bears her name. 
You see, if God is our Father, 

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God knows us. 
He knows our struggle and he can

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form fruit in our lives, and he 
can connect us to a story of 

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redemption that's an eternal 
story. 

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The same God that talked to 
Abraham is the God that talked 

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to us. 
The same God that worked in the 

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life of my grandmother, the same
God who worked in the lives of 

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your grandparents and your 
father's and mothers you have 

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access to. 
And the legacy that they left in

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this world is a legacy that we 
can also participate in. 

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And God knows how the fruit that
he's forming in US is going to 

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bring a harvest, maybe, and 
people will never meet. 

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Maybe we'll reverberate down 
through the generations. 

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Hallowed be your name. 
The name of God is elevated, is 

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separate, is different than all 
the false idols of the world, 

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all the things our hearts long 
for but never really satisfy the

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power, the pleasure, the wealth,
the security. 

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God's name is apart from that. 
One thing. 

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As I get older, we're all 
getting older, right, is 

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noticing how language just 
changes. 

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So you notice this like how 
words come and go in fashion. 

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And lately the word I'm hearing 
a lot is the word wholesome. 

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Has anybody heard this word 
wholesome? 

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So like a movie can be described
as wholesome or an Internet meme

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can be described as wholesome or
even sometimes people are said 

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to be wholesome. 
And the Internet tells me that 

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wholesome means kind and gentle.
It means encouraging or 

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inspiring. 
It means pure, and I don't think

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the word wholesome means exactly
what the biblical word holy 

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means. 
I think holy is even going a 

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little bit beyond that. 
But they're pointing in a 

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similar direction. 
And I think they're reminding 

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us. 
You're speaking to this longing 

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we have to escape from the 
pollution, the ickiness of so 

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much of the world, you know, 
where you always have to be on 

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guard. 
Is this a scam? 

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How are you trying to manipulate
me? 

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What's going on here? 
I always have to have my guard 

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up. 
Don't we long to just be in the 

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presence of somebody who's truly
kind and gentle, where we can be

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safe, where it's good, where 
there's rest. 

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See, our God, He lets us escape 
the crass self-interest of this 

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world, the exploitation of this 
world, the crude, mean 

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debasement of this world. 
He's pure, he's beautiful. 

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He's going to outlast all of the
things of this world, Your 

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Kingdom come. 
Finally, the orientation of this

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prayer. 
We're not oriented backwards. 

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We're not remembering. 
I guess I said like backwards. 

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We're not remembering the great 
things God has done in the past.

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This isn't like, oh, recall all 
the great works of God. 

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No, we're looking forward. 
We're looking to the things God 

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is going to do. 
It's God is not like that 90's 

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rock man that's still touring 
and playing 30 year old hits. 

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He's still writing new music. 
And in fact, the greatest hits 

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are the hits that are still 
going to come. 

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Like if you thought the Exodus 
and the resurrection were cool, 

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wait till you see the new 
heavens and the new earth. 

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Wait till you see him reconcile 
all things. 

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Our God is still advancing, His 
Kingdom is still moving. 

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He's alive and active. 
Our God is elevated and 

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different than the things of 
this world and he satisfies in a

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way that the things of this 
world do not satisfy. 

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Our God knows your our story. 
He's invested in our story. 

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He can connect us to a life of 
significance and purpose. 

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Our God is great. 
Second point we we need help. 

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Let's go back to the text Luke 
3/3 through or Luke 11 verses 3 

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through 8. 
Give us each day Our Daily Bread

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and forgive us our sins and for 
we ourselves and forgive us our 

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sins for we ourselves. 
Forgive everyone who is indebted

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to us, and lead us not into 
temptation. 

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And Jesus said to them, Which of
you who has a friend will go to 

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him at midnight and say to him, 
Friend, lend ME3 loaves. 

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For a friend of mine has arrived
on a journey and I have nothing 

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to set before him, and he will 
answer from within. 

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Do not bother me. 
The door is now shut, my 

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children are in bed. 
I cannot get up and give you 

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anything. 
I tell you though, he will not 

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get up and give him anything 
because he is his friend, yet 

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because of his impudence, he 
will rise and give him whatever 

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he needs. 
So something that's really hard 

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for me, and I don't know, maybe 
some of you can relate to this, 

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but I just, I hate asking for 
help. 

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I don't know if that's like a 
male thing or a Midwestern thing

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or just just a personal issue. 
But I'm the one who's in the box

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store and I'm wandering around 
and just clearly clueless and 

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the person comes up in their 
little vest and excuse me, Sir, 

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can I help you? 
And then I'm always like, no, 

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I'm fine. 
I, I'll get it. 

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And I, I'm not fine or my, my 
wife who's here, who every time 

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she goes to the store, she texts
me like, Hey, do you need 

241
00:12:25,400 --> 00:12:27,320
anything? 
And she's so consistent about 

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that. 
And I always, always want to 

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respond, no, I'm good, I'm good.
You see, The thing is, I do not 

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want to be the person with 
needs. 

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I'd love to imagine that I'm the
one who helps solve problems, 

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not that needy person who's 
always coming. 

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I always, I need help. 
I need you to do this. 

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I need you to do that. 
But as you read the Bible, you 

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know who are the people Jesus 
especially seems to love? 

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He loves needy people. 
He loves people who just come to

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him and start off. 
Lord, I'm blind, have mercy on 

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me. 
Lord, our friend is paralyzed 

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here. 
Help fix. 

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Lord, my servant is sick. 
Lord, my daughter has died. 

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And God's heart responds and he 
responds with grace and 

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compassion to people who just 
call out and need to him. 

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But the people who want to show 
off and like, you know, kind of 

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leave with their credentials, 
not their need. 

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00:13:18,400 --> 00:13:22,240
Like, did you know Jesus that 
I've kept every law since I was 

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a kid? 
Or the people who want to engage

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and like show off how smart and 
clever they are, Like, hey, 

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Jesus, what do you think about 
taxes? 

263
00:13:30,200 --> 00:13:32,000
You know, I got some theories, 
but what, what do you think? 

264
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That's a pretty tricky one, 
right? 

265
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Or the the people who want a 
nitpick like, ah, the miracles. 

266
00:13:36,640 --> 00:13:39,080
Like that's cool. 
But but hand washing, man, like 

267
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you're doing it all wrong. 
You don't know. 

268
00:13:41,000 --> 00:13:43,360
I'm going to send you a podcast 
on hand washing. 

269
00:13:43,360 --> 00:13:47,280
You can learn some stuff like 
Jesus calls those people to 

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repent. 
See, I think the Bible wants us 

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to know that if you're in a room
with Jesus, it's better to be 

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the neediest person in the room 
than the smartest person in the 

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room. 
It's better to be the neediest 

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person in the room and then the 
most polished, put together 

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00:14:00,960 --> 00:14:04,360
person. 
God responds when we share our 

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needs with Him. 
And what are the needs? 

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In this passage, I think we see 
three kind of basic and 

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universal needs. 
First of all, we have physical 

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00:14:13,000 --> 00:14:17,240
bodies that have tangible needs.
We need food. 

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00:14:17,360 --> 00:14:20,000
We need air to breathe, we need 
water to drink. 

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00:14:20,080 --> 00:14:23,960
We need a place to rest. 
We need our bodies to fight off 

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the diseases and viruses of this
world. 

283
00:14:26,800 --> 00:14:28,680
And we don't just need that 
today, we're going to need it 

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tomorrow and we're going to need
it the day after that. 

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00:14:31,440 --> 00:14:34,240
And God said don't be ashamed. 
Don't feel embarrassed. 

286
00:14:34,240 --> 00:14:37,040
Just come and ask me for your 
needs, for your daily bread 

287
00:14:37,360 --> 00:14:40,960
every single day. 
Something else we need is we 

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00:14:40,960 --> 00:14:44,040
need people to love us and we 
need to love other people. 

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00:14:44,040 --> 00:14:47,680
We need family, whether that's 
biological family or found 

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00:14:47,680 --> 00:14:51,600
family or church family. 
We need to connect with people. 

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00:14:51,600 --> 00:14:55,720
But here's the thing about 
community, we're not very good 

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00:14:55,720 --> 00:14:58,040
at it. 
Like inevitably we get 

293
00:14:58,040 --> 00:15:00,560
distracted and we start to focus
on my own thing. 

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00:15:00,560 --> 00:15:03,320
And I, I fail to show up for 
somebody, even though they may 

295
00:15:03,320 --> 00:15:06,600
be, I may be implied that I 
would, or even I just get 

296
00:15:06,600 --> 00:15:08,680
jealous and envious. 
Like, why are they getting all 

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00:15:08,680 --> 00:15:10,040
the attention? 
Well, you know, actually 

298
00:15:10,040 --> 00:15:11,960
something about them that's not 
so great. 

299
00:15:12,840 --> 00:15:15,240
And we tend to undermine our 
social connections. 

300
00:15:15,240 --> 00:15:17,720
And God says if you need to heal
your broken communities, you 

301
00:15:17,720 --> 00:15:19,400
need to come and ask for 
forgiveness. 

302
00:15:20,240 --> 00:15:23,200
You need to step forward, not 
hide behind the relational 

303
00:15:23,200 --> 00:15:25,920
armor, but become vulnerable, 
ask for forgiveness. 

304
00:15:25,920 --> 00:15:27,720
And you need to give other 
people forgiveness. 

305
00:15:27,720 --> 00:15:30,960
You need to forgive and show 
mercy if we're gonna have true 

306
00:15:30,960 --> 00:15:34,080
community. 
And then a third thing we need, 

307
00:15:34,080 --> 00:15:37,560
and this can be hard to admit, 
but we all need spiritual 

308
00:15:37,560 --> 00:15:40,360
protection. 
The Bible teaches that we have 

309
00:15:40,360 --> 00:15:43,320
an enemy who's like a roaring, 
prowling lion looking for 

310
00:15:43,320 --> 00:15:45,760
someone to devour. 
And although we like to tell 

311
00:15:45,760 --> 00:15:48,800
ourselves, like, we are immune 
from spiritual disaster, like, 

312
00:15:49,160 --> 00:15:51,920
yeah, we feel pretty rooted and 
secure, none of us can take on 

313
00:15:51,920 --> 00:15:55,120
this foe by ourselves. 
It's only when we put on the 

314
00:15:55,120 --> 00:15:58,400
armor of God, the breastplate of
righteousness, the helmet of 

315
00:15:58,400 --> 00:16:01,480
salvation, the shield of faith, 
it's only then that we can stand

316
00:16:01,840 --> 00:16:05,840
against our spiritual enemies. 
God, Christ says don't, don't 

317
00:16:05,840 --> 00:16:07,320
fake it. 
Don't pretend. 

318
00:16:07,720 --> 00:16:09,360
Acknowledge that you need my 
help. 

319
00:16:09,360 --> 00:16:13,440
Ask for my help. 
Pray that you can be, that you 

320
00:16:13,440 --> 00:16:18,440
are not taken to temptation. 
And how do we ask? 

321
00:16:18,800 --> 00:16:20,840
And this is where I think the 
next parable comes into play. 

322
00:16:20,840 --> 00:16:22,760
He illustrates this right. 
You might say, well, how what do

323
00:16:22,760 --> 00:16:24,440
we come to do? 
We come and ask like the 

324
00:16:24,440 --> 00:16:26,800
customer, do you know the 
customer? 

325
00:16:27,160 --> 00:16:28,680
That's the person who's always 
right. 

326
00:16:29,320 --> 00:16:31,840
That's the person who gets all 
the attention because they have 

327
00:16:31,840 --> 00:16:33,600
the money. 
And it's, it's just like the 

328
00:16:33,600 --> 00:16:36,720
natural way I think we tend to 
show up in spaces is we tend to 

329
00:16:36,720 --> 00:16:39,760
show up like we're a customer. 
And Jesus says you're, you're 

330
00:16:39,760 --> 00:16:41,800
not the customer. 
You're not coming to my store 

331
00:16:41,800 --> 00:16:43,480
kind of asking what kind of 
bread I have today. 

332
00:16:43,480 --> 00:16:44,960
And maybe you're going to go 
somewhere else. 

333
00:16:45,560 --> 00:16:49,000
Now you're the lousy neighbor. 
You need to come and ask like 

334
00:16:49,000 --> 00:16:52,400
the lousy neighbor who wasn't 
prepared, who's pounding on the 

335
00:16:52,400 --> 00:16:54,920
door. 
This is not a no negotiation. 

336
00:16:54,920 --> 00:16:57,160
This is not a quid pro quo. 
He's not like, hey, I'll mow 

337
00:16:57,200 --> 00:16:59,200
your lawn tomorrow if you give 
me some bread tonight. 

338
00:16:59,400 --> 00:17:02,520
He's just like, hey, I need the 
bread and and the person in the 

339
00:17:02,520 --> 00:17:04,839
house, he's not going to help 
him because he thinks it's going

340
00:17:04,839 --> 00:17:08,720
to gain him social capital or he
thinks that, you know, maybe he 

341
00:17:08,720 --> 00:17:12,200
is somehow indebted him. 
No, he's like, I just don't want

342
00:17:12,200 --> 00:17:14,079
my kids to wake up, man. 
Like I don't want to deal with 

343
00:17:14,079 --> 00:17:15,800
that. 
So I'm going to deal with you so

344
00:17:15,800 --> 00:17:18,319
that we can just get some rest 
God. 

345
00:17:18,319 --> 00:17:20,640
So just come, don't come with 
pretense. 

346
00:17:20,920 --> 00:17:24,079
In the book of Matthew, it says 
unless you become like a little 

347
00:17:24,079 --> 00:17:26,400
child, you will have no part of 
the Kingdom of God. 

348
00:17:26,599 --> 00:17:29,120
Little children, they can ask. 
There's a certain ferocity to a 

349
00:17:29,120 --> 00:17:31,760
little child's request, right? 
They're just demanding. 

350
00:17:31,760 --> 00:17:34,640
I just need help. 
I'm not going to pay for it. 

351
00:17:34,640 --> 00:17:37,840
I'm not going to try to figure 
out a way where this can be a 

352
00:17:37,840 --> 00:17:40,160
win win situation. 
I'm just here to ask. 

353
00:17:40,360 --> 00:17:43,760
I just want to receive. 
We asked like Jesus asked. 

354
00:17:43,760 --> 00:17:46,680
We come as needy people. 
We lead with our needs. 

355
00:17:47,160 --> 00:17:53,640
We ask Him to meet those needs, 
needs for physical needs, needs 

356
00:17:53,640 --> 00:17:56,560
for healing of our communities 
and our family, and finally 

357
00:17:56,560 --> 00:17:59,360
needs for our spiritual 
protection and spiritual growth.

358
00:18:00,760 --> 00:18:03,360
God is great. 
We need help. 

359
00:18:04,800 --> 00:18:09,680
Finally, God is with us. 
Luke 9, Luke 11, verses 9 

360
00:18:09,680 --> 00:18:15,080
through 13. 
And I tell you, ask, and it will

361
00:18:15,080 --> 00:18:18,440
be given to you. 
Seek, and you will find knock, 

362
00:18:18,440 --> 00:18:21,800
and the door will be open to 
you, for everyone who asks 

363
00:18:21,800 --> 00:18:24,920
receives. 
And the one who seeks finds, and

364
00:18:24,920 --> 00:18:26,840
the one who knocks, it will be 
open. 

365
00:18:27,160 --> 00:18:29,760
What Father among you, if his 
son asks for a fish, will 

366
00:18:29,760 --> 00:18:31,560
instead of a fish, give him a 
serpent? 

367
00:18:32,240 --> 00:18:34,600
Or if he asks for an egg, we'll 
give him a scorpion? 

368
00:18:35,280 --> 00:18:38,360
If you then, who are evil, know 
how to give good gifts to your 

369
00:18:38,360 --> 00:18:41,800
children, how much more will the
Heavenly Father give the Holy 

370
00:18:41,800 --> 00:18:47,160
Spirit to those who ask him? 
Here we are told that even 

371
00:18:47,160 --> 00:18:50,280
though we might be in the 
position of lousy neighbors, God

372
00:18:50,280 --> 00:18:53,960
is a good father. 
God's a father who's attentive 

373
00:18:53,960 --> 00:18:57,400
to the request of his children, 
who longs to give good gifts to 

374
00:18:57,400 --> 00:19:00,760
his children. 
And how often have we received, 

375
00:19:00,760 --> 00:19:04,280
maybe without even really fully 
noticing the blessings of God? 

376
00:19:04,960 --> 00:19:07,080
You know the old song, count 
your blessings. 

377
00:19:07,080 --> 00:19:09,800
There's, there's, there's wisdom
in sitting back and just 

378
00:19:09,800 --> 00:19:12,080
thinking, how has God provided 
for me? 

379
00:19:14,040 --> 00:19:17,000
But as I get to this text and I 
read it, I struggle with this a 

380
00:19:17,000 --> 00:19:20,200
little bit here and maybe some 
of you do this, this set second 

381
00:19:20,280 --> 00:19:23,760
parable, It can raise as many 
questions as answers. 

382
00:19:24,560 --> 00:19:26,440
You see, I know that some of you
have. 

383
00:19:26,440 --> 00:19:29,520
I know that I have what I call 
the daily prayer list. 

384
00:19:30,120 --> 00:19:33,240
These are people in my life. 
These are circumstances, maybe a

385
00:19:33,240 --> 00:19:36,880
temptation or an addiction. 
And I prayed for it. 

386
00:19:36,880 --> 00:19:39,160
And I pray every day for a week 
for a month. 

387
00:19:39,160 --> 00:19:41,960
I pray for a year, I pray for 
two years. 

388
00:19:41,960 --> 00:19:44,960
At some point, I realized I'm 
going to be praying just every 

389
00:19:44,960 --> 00:19:47,400
day for the rest of my life. 
I am going to be in prayer for 

390
00:19:47,400 --> 00:19:49,000
this. 
And you feel like I'm knocking, 

391
00:19:49,000 --> 00:19:52,000
knocking, knocking, knocking. 
Why isn't it being open? 

392
00:19:52,120 --> 00:19:55,760
Why isn't there an answer? 
And so if you are there, if you 

393
00:19:55,760 --> 00:19:58,120
have these questions, I just 
want you to know I have some of 

394
00:19:58,120 --> 00:20:00,720
these questions and I have been 
wrestling with this and thinking

395
00:20:00,720 --> 00:20:02,440
about it and I want to just 
provide. 

396
00:20:03,880 --> 00:20:05,360
Share a little bit of what I'm 
thinking and there's some 

397
00:20:05,360 --> 00:20:08,120
examples that I've been thinking
about see as I look at this text

398
00:20:08,120 --> 00:20:11,200
I think what's interesting is if
you look in verse 13, what is 

399
00:20:11,200 --> 00:20:15,280
really being promised. 
It's not eggs and eggs and fish 

400
00:20:15,280 --> 00:20:17,960
it's the Father will give you 
the Holy Spirit. 

401
00:20:18,600 --> 00:20:20,640
What does that mean to give the 
Holy Spirit? 

402
00:20:20,640 --> 00:20:23,760
It means that we are going to be
connected with the good peer, 

403
00:20:23,760 --> 00:20:27,400
the the God of the universe, the
eternal one, the one who's going

404
00:20:27,400 --> 00:20:30,000
to outlast all of our 
circumstances, that we're going 

405
00:20:30,000 --> 00:20:33,840
to be have a relationship with a
God, a God of power, a God of 

406
00:20:33,840 --> 00:20:36,080
love. 
I mean, this is the Pearl of 

407
00:20:36,080 --> 00:20:38,000
great price, right? 
In the Gospels, this is what you

408
00:20:38,000 --> 00:20:40,760
sell everything for. 
Sell everything for this, for 

409
00:20:40,800 --> 00:20:42,200
Jesus. 
This is the one thing that 

410
00:20:42,200 --> 00:20:45,080
matters, that you're connected 
to the Holy Spirit. 

411
00:20:46,080 --> 00:20:48,680
So then I got thinking about 
some examples of times when 

412
00:20:48,680 --> 00:20:52,040
people in the Bible prayed out 
to God and God showed up, and 

413
00:20:52,040 --> 00:20:54,800
what did that look like and what
a difference did it make? 

414
00:20:55,440 --> 00:20:57,240
And the first example is from 
Luke 8. 

415
00:20:57,240 --> 00:20:59,800
I call this boat Jesus. 
You might know the story. 

416
00:20:59,920 --> 00:21:03,040
Everybody's in the boat. 
The storm is raging, Jesus is 

417
00:21:03,040 --> 00:21:05,320
napping, and the disciples are 
freaking out. 

418
00:21:05,960 --> 00:21:08,040
Like, don't you care? 
We're all going to die. 

419
00:21:08,040 --> 00:21:11,480
Like this is horrible. 
And Jesus wakes up and in 

420
00:21:11,480 --> 00:21:13,320
response to their prayer, God 
shows up. 

421
00:21:13,520 --> 00:21:16,240
Boom storm is gone, waves are 
gone. 

422
00:21:16,840 --> 00:21:18,840
It's quiet. 
We freaked out again. 

423
00:21:19,440 --> 00:21:20,600
Like what? 
What just happened? 

424
00:21:21,240 --> 00:21:23,360
Sometimes we ain't call out to 
God. 

425
00:21:23,840 --> 00:21:26,080
God shows up and things are just
different. 

426
00:21:26,800 --> 00:21:29,320
The bonds are broken. 
I can remember a time in my life

427
00:21:29,320 --> 00:21:32,160
when I was 28 years old and I'm 
going to details, but on a 

428
00:21:32,160 --> 00:21:34,840
Friday morning in Champaign, IL,
it's one of the lowest moments 

429
00:21:34,840 --> 00:21:38,360
of my life. 
I was a completely spent and God

430
00:21:38,360 --> 00:21:41,480
showed up and things changed. 
I know some of you have stories 

431
00:21:41,480 --> 00:21:45,440
of being in physical peril or 
spiritual peril and you called 

432
00:21:45,440 --> 00:21:48,920
out to God and he showed up and 
he rescued you and he provided 

433
00:21:48,920 --> 00:21:50,680
completely changed the 
circumstances. 

434
00:21:50,680 --> 00:21:54,040
That's sometimes how God the 
Holy Spirit shows up. 

435
00:21:55,280 --> 00:21:57,640
But there are other examples. 
The second one I call fire 

436
00:21:57,640 --> 00:21:59,800
Jesus. 
This is from Daniel chapter 3. 

437
00:21:59,800 --> 00:22:02,440
And some of you know this story,
3 young men, they're told to 

438
00:22:02,440 --> 00:22:04,560
worship the Pagan king, but 
they're followers of God. 

439
00:22:04,560 --> 00:22:06,840
They refuse. 
We will not worship you Pagan 

440
00:22:06,840 --> 00:22:08,240
king. 
The king gets mad. 

441
00:22:08,240 --> 00:22:10,040
He says, all right, I'm going to
throw you in the furnace. 

442
00:22:10,640 --> 00:22:14,320
And they pray, and I'm sure they
hope that somehow the king would

443
00:22:14,320 --> 00:22:16,760
have a change of heart. 
The pilot light would go out, 

444
00:22:16,760 --> 00:22:18,920
something would happen, and they
would be spared. 

445
00:22:19,400 --> 00:22:22,040
But they weren't. 
The guards come, they bundle 

446
00:22:22,040 --> 00:22:23,920
them up. 
They bring them to the furnace. 

447
00:22:24,080 --> 00:22:28,040
They toss them into the furnace.
But then Jesus shows up. 

448
00:22:28,280 --> 00:22:31,960
God shows up in the furnace. 
He walks with them in the fire. 

449
00:22:31,960 --> 00:22:34,480
He's present with them. 
The Pagan king looks and is 

450
00:22:34,480 --> 00:22:38,080
amazed, like whoa, there's four 
people in there and praises the 

451
00:22:38,080 --> 00:22:40,400
God of reality, the God of the 
world. 

452
00:22:41,400 --> 00:22:45,880
See, God sometimes shows up with
us not before we face the storm.

453
00:22:45,880 --> 00:22:48,320
He doesn't get rid of the storm,
but he's with us in the storm, 

454
00:22:48,320 --> 00:22:51,520
He's with us in the fire, and he
walks with us in the fire. 

455
00:22:51,520 --> 00:22:55,600
That our testimony can be, can 
go forth to the Pagan kings who 

456
00:22:55,600 --> 00:22:59,040
are watching us in this world. 
He can show us that his people 

457
00:22:59,040 --> 00:23:01,200
can endure even the fires of 
this world. 

458
00:23:01,200 --> 00:23:04,000
And, and he not only walked with
those men in the fire, he led 

459
00:23:04,000 --> 00:23:07,280
them out of the fire to a future
that they could not imagine. 

460
00:23:07,560 --> 00:23:09,960
I'm sure as they were going to 
that furnace, they thought this 

461
00:23:09,960 --> 00:23:13,360
is the end, this is it. 
But God was there. 

462
00:23:13,360 --> 00:23:16,360
He met them in the fire and he 
got them to the other side of 

463
00:23:16,360 --> 00:23:18,760
the fire. 
So I think sometimes when we 

464
00:23:18,760 --> 00:23:21,960
call out to God, we might call 
out hoping for rescue, but God 

465
00:23:21,960 --> 00:23:25,120
might choose to show up to be 
with us in the struggle. 

466
00:23:27,360 --> 00:23:30,040
But then there's a third, third,
and final example I want to 

467
00:23:30,040 --> 00:23:32,240
think about. 
And this is Jesus in the garden.

468
00:23:33,080 --> 00:23:37,440
And you know this story as well.
This is Jesus with only hours 

469
00:23:37,440 --> 00:23:39,760
left to live. 
His death is right there. 

470
00:23:40,080 --> 00:23:42,800
He's now all alone. 
The disciples have all abandoned

471
00:23:42,800 --> 00:23:45,440
him, and he's calling out to 
God. 

472
00:23:45,440 --> 00:23:48,560
He's praying to God in agony. 
You can find this in Luke 22. 

473
00:23:49,120 --> 00:23:52,560
And he's saying, Father, if you 
are willing, remove this cup 

474
00:23:52,560 --> 00:23:55,560
from me, he's fine. 
He's like the disciples in the 

475
00:23:55,560 --> 00:23:57,240
boat. 
God, can we get rid of this 

476
00:23:57,240 --> 00:24:00,240
storm? 
And the Bible says that an Angel

477
00:24:00,240 --> 00:24:03,640
showed up and ministered to him.
An Angel is a messenger of God, 

478
00:24:03,640 --> 00:24:05,760
right? 
So God's presence comes to Jesus

479
00:24:05,760 --> 00:24:08,880
in this moment, but he doesn't 
take the cup away. 

480
00:24:09,720 --> 00:24:12,680
And in fact, as you read in Luke
22, I'll just read for a minute,

481
00:24:13,040 --> 00:24:15,240
And there appeared to him an 
Angel from heaven strengthening 

482
00:24:15,240 --> 00:24:17,600
him. 
And being in agony, he prayed 

483
00:24:17,600 --> 00:24:20,720
more earnestly and his sweat 
became like drops of blood 

484
00:24:20,720 --> 00:24:23,680
falling to the ground. 
The Angel doesn't even remove 

485
00:24:23,680 --> 00:24:26,840
the agony, the agony and drops 
the blood or after the Angel. 

486
00:24:26,840 --> 00:24:30,880
What the Angel does is he gives 
him the strength to be faithful 

487
00:24:31,320 --> 00:24:35,480
all the way to the end, the 
strength to love his enemies all

488
00:24:35,480 --> 00:24:39,240
the way to the end, the strength
to follow God all the way to the

489
00:24:39,240 --> 00:24:41,640
end. 
So that on the other side of the

490
00:24:41,640 --> 00:24:45,240
cross he can participate in the 
victory that was read about in 

491
00:24:45,240 --> 00:24:47,560
our our gospel or our epistles 
passage. 

492
00:24:47,800 --> 00:24:51,800
That triumph over the rulers and
authorities, that victory over 

493
00:24:51,800 --> 00:24:55,160
darkness. 
He can defeat death by going 

494
00:24:55,160 --> 00:24:58,480
through the cross. 
So I think sometimes when we 

495
00:24:58,480 --> 00:25:02,560
pray out to God and we ask for 
God for help, he doesn't take 

496
00:25:02,560 --> 00:25:07,120
the cross out of our path. 
He gives us the strength and the

497
00:25:07,120 --> 00:25:10,440
stamina to move towards the 
cross. 

498
00:25:11,360 --> 00:25:14,200
He might show us that the road 
we are called to travel is a 

499
00:25:14,200 --> 00:25:17,280
harder Rd. than any road we 
could have thought of before. 

500
00:25:17,440 --> 00:25:21,400
This is harder than I 
anticipated, but it's the future

501
00:25:21,400 --> 00:25:23,080
is better than we could have 
imagined. 

502
00:25:24,200 --> 00:25:27,200
That is, we participate in the 
cross of Christ, we get to 

503
00:25:27,200 --> 00:25:29,440
participate in the victory of 
Christ. 

504
00:25:29,960 --> 00:25:33,320
And as we know the cost, we know
the joy and we know the 

505
00:25:33,320 --> 00:25:37,760
resurrected life, and we can be 
with God forever. 

506
00:25:40,960 --> 00:25:44,960
So as I'm learning to pray and 
thinking about this passage, do 

507
00:25:44,960 --> 00:25:47,480
I still pray for rescue? 
Yes, yes I do. 

508
00:25:47,840 --> 00:25:51,640
Let's let this storm out of the 
way, but I'm also praying, God, 

509
00:25:51,640 --> 00:25:54,560
show me what it would be like to
show up in this circumstance. 

510
00:25:54,560 --> 00:25:55,960
Like where are you ministering 
me? 

511
00:25:55,960 --> 00:25:58,200
How are you walking with me 
through this and looking for 

512
00:25:58,200 --> 00:26:00,360
God's presence and finding God 
to be there? 

513
00:26:01,680 --> 00:26:03,960
And I'm, I'm asking in faith, 
God, give me the faith to 

514
00:26:03,960 --> 00:26:06,960
believe that even if I'm going 
to do something that seems so 

515
00:26:06,960 --> 00:26:10,920
hard, seems beyond me that you 
can give me the strength to 

516
00:26:10,920 --> 00:26:13,200
finish it, to go through with 
it. 

517
00:26:13,720 --> 00:26:17,080
And on the other side of this 
trial is going to be a future 

518
00:26:17,080 --> 00:26:22,480
beyond what I could imagine. 
You see, our God is great. 

519
00:26:24,040 --> 00:26:28,800
We, we need help, but God, God 
is with us. 

520
00:26:29,760 --> 00:26:33,720
This, this is prayer in the name
of the Father, Son and Holy 

521
00:26:33,720 --> 00:26:34,960
Spirit, Amen.
