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A reading from the prophet 
Isaiah, chapter 59, verses 9 

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through 21. 
Therefore justice is far from 

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us, and righteousness does not 
reach us. 

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We hope for light, but there is 
darkness for brightness. 

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But we live in the night. 
We grope along like a wall like 

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the blind. 
We grope like those without 

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eyes. 
We stumble at noon as though it 

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were twilight. 
We are like the dead among those

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who are healthy. 
We all growl like bears and moan

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like doves. 
We hope for justice, but there 

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is none for salvation. 
But it is far from us, for our 

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transgressions have multiplied 
before you, and our sins testify

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against us. 
For our transgressions are with 

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us, and we know our inequities. 
Transgression and deception 

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against the Lord, turning away 
from following our God, speaking

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oppression and revolt, 
conceiving and uttering lying 

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words from the heart. 
Justice is turned back and 

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righteousness stands far off, 
For truth has stumbled in the 

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public square, and honesty 
cannot enter. 

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Truth is missing, and whoever 
turns from evil is plundered. 

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The Lord saw that there was no 
justice, and he was offended. 

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He saw that there was no man, 
and he was amazed that there was

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no one interceding. 
So his own arm brought 

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salvation, and his own 
righteousness supported him. 

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He put on righteousness as body 
armor and a helmet of salvation 

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on his head. 
He put on garments of vengeance 

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for clothing, and he wrapped 
himself in zeal as in a cloak. 

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So he will repay according to 
his deeds, fury to his enemies, 

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retribution to his foes, and he 
will repay the coasts and the 

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islands. 
They will fear the name of the 

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Lord in the West and his glory 
in the east, for he will come 

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like a rushing stream driven by 
the wind of the Lord. 

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The Redeemer will come to Zion 
and to those in Jacob who turned

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from transgression. 
This is the Lord's declaration. 

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As for me, this is my covenant 
with them, says the Lord. 

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My Spirit, who is on you, and my
words that I have put in your 

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mouth, will not depart from your
mouth or from the mouths of your

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children, or from the mouths of 
your children's children from 

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now on and forever, says the 
Lord, the word of the Lord. 

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Let's pray together, Father of 
Spirit and truth. 

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We pray that not only would we 
worship you in spirit and in 

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truth this morning, but we pray 
that You would give us many 

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conversations like your son 
Jesus had with the woman at the 

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well in Samaria. 
And we pray, Lord, that these 

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substantive, truth filled, 
compassionate conversations 

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would lead to the same level of 
spiritual renewal in the lives 

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of our friends, neighbors and 
city, and that we pray that this

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would be renewing for us as 
well. 

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We and we ask all of this in the
name of your Son Jesus, Amen. 

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Well, please be seated and do 
turn in your scriptures to 

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Isaiah chapter 59. 
We're in a series on our vision 

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as a church called Shine, our 
spiritual beacon calling. 

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And we're looking at different 
ways that we are called to shine

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in Chicago, not just now, but 
for generations to come. 

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And today we're looking at 
Shining with Truth. 

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Shining with truth. 
In his novel Lord of the Flies, 

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William Golding tells the story 
of a group of British school 

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boys that find themselves 
stranded on a tropical island. 

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And as these young school by 
school boys waited and hoped for

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a rescue, they're caught between
two different leaders who 

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represent two different sets of 
values. 

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At first, the boys make the 
responsible choice, and they 

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elect Ralph to be their leader. 
Ralph orders the life of these 

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boys around what's called a 
signal fire, and that signal 

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fire has a purpose, and that is 
to signal to the outside world 

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that they need to be rescued. 
The signal fire is the truth of 

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their situation. 
They're not supposed to be there

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and they need help from the 
outside. 

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It's kind of their true north 
and it's their main job that 

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they have as a group of school 
boys. 

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Now. 
For a while the boys follow 

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Ralph and they keep the signal 
fire lit for a while. 

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But then some things happen and 
the boys get spooked by by 

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events on the island and the boy
that is in charge of hunting, 

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his name is Jack, begins to form
an uprising. 

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He takes over and he sort of 
lures the boys away. 

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He appeals to their to their 
self protective instincts. 

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He appeals to their fears. 
He appeal, he appeals to the 

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part of them that kind of likes 
violence and and he lures them 

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away from Ralph and Jack really 
does represent self-interest. 

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And so he appeals to the boys 
base instincts. 

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And slowly but surely the boys, 
including Ralph himself, 

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abandoned the signal fire for 
this Pagan style pig roast where

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all of their wild instincts are 
set loose. 

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And in the the heat of the 
moment, the boys unleash their 

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violence and end up murdering 
one of their own classmates. 

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Now thankfully Lord of the Flies
is fiction, but Even so, the 

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story illustrates a choice that 
every person, group, church or 

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society will make and that is 
this will we? 

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Will we live by what is right 
and true? 

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Or will we live by self-interest
and power? 

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We can live by the signal fire 
which reminds us of our true 

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condition. 
We are sinners. 

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God has rescued us and He's 
called us to live with hope and 

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not with despair. 
We can steward this flame not 

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just for us, but for our kids 
and our neighborhoods and our 

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city and for all the generations
to come. 

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Now alternatively, we can live 
by a different code and that is 

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the rule of self-interest. 
We can abandoned the scriptures 

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and the gospel to adopt ideas 
and practices that are 

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expedient. 
They appeal to our immediate 

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self-interest. 
They are popular. 

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We can abandoned the hope of the
signal fire and give into our 

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desires and fears. 
We can leave our high calling 

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for the pig roast. 
Now Isaiah is going to show us 

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what a devastating choice that 
would be for God's people 

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because he saw it all first 
hand. 

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He saw the poor getting 
trampled. 

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He saw no justice whatsoever in 
the public square for God's 

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people. 
These are the people who had 

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God's law. 
It wasn't expedient, it wasn't 

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popular, and they wanted to stay
alive. 

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They wanted to get what was best
for them and their families, 

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what was best for them in their 
tribe. 

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And so they took what they could
get rather than living according

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to God's holy holy rule. 
It was the strong eat the weak. 

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It was some people get lucky and
some people get hurt and most 

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people found a way to excuse it 
all. 

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The Lord does not want us to 
repeat the mistakes of history 

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in Israel's history, or so many 
other cultures and so many other

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churches and so many other 
individuals that chose 

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self-interest over truth. 
He wants us to shine as a light 

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for the nation's, a light for 
Chicago, a light for future 

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generations. 
He wants us to be a spiritual 

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beacon. 
So the Lord is going to use 

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Isaiah's poetry. 
We can pray that he would. 

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He will use Isaiah's beautiful 
metaphoric language. 

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Some of it is shocking and hard,
but it is a good warning. 

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It's a great wake up call this 
Lent. 

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What happens, friends, when we 
abandoned the signal fire of 

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truth for self-interest? 
There are three tragedies that 

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result according to Isaiah, and 
the first one is that it results

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in a blackout of purpose. 
A complete blackout of human 

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purpose versus 9 through 11. 
Isaiah paints a picture. 

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He says this. 
Therefore justice is far from us

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and righteousness does not reach
us. 

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Listen, we hope for light, but 
there is darkness for 

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brightness. 
But we live in the night. 

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We grope along a wall like the 
blind. 

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We grope like those without 
eyes. 

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We stumble at noon as though it 
were twilight and are like the 

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dead among those who are 
healthy. 

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All human beings need purpose 
and direction. 

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They need to know that there is 
meaning for their life that goes

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beyond money. 
We can't just live for money. 

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Anyone who has enough money will
tell you there has to be a 

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greater purpose. 
We cannot simply live for 

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pleasure. 
Anyone who has gotten all the 

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pleasure that they want will 
tell you there needs to be some 

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kind of purpose beyond the 
pleasure, beyond power, beyond 

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trophies. 
What are we here for? 

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What's the point of our life? 
Where are we all going 

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collectively together? 
Is there a common story that 

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we're living? 
We hunger for that just as much 

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as we need and hope for light. 
We need purpose and direction, 

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and God's signal fire tells us 
what our purpose and direction 

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is. 
We are created to glorify God, 

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to love Him, to enjoy Him with 
all of our heart, and to love 

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our neighbor as ourselves. 
And when that signal fire is 

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snuffed out, we start wandering 
in the dark. 

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We stumble through life and 
living for pleasure and living 

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for safety and living for all of
our base instincts. 

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And the impact of the soul is 
just crushing. 

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And as we look at verse 11, I 
wonder if we can hear like the 

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hopelessness, the inarticulate 
hopelessness that Isaiah is 

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describing. 
He in solidarity with his 

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people, he says this. 
We all growl like bears and moan

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like doves. 
We hope for justice, but there 

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is none. 
Without meaning and purpose, 

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we're left with with 
inarticulate groans. 

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We're growling like hungry 
bears. 

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We're we're moaning and cooing 
like doves, except that the 

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growls and the moans don't go 
anywhere. 

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They don't reach anyone. 
They don't solve any problems. 

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They don't achieve justice. 
If we have purpose as human 

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beings, it means that we plan 
and that we pray and that we 

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petition and that we praise. 
Like, like people who God has 

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put on this earth with purpose. 
But if there's no purpose, 

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eventually human words will fail
us because human words will not 

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have purpose or meaning. 
And so we will begin to growl 

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and moan at the pig roast 
instead. 

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It's noise without notation. 
It's yearning but without any 

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yield. 
When people lack purpose, they 

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start grasping and and looking 
for the light. 

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They they start going like where
I need to find it somehow. 

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I might grope along this wall, 
but somehow, maybe someday I can

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see where the light is. 
Between 2019 and 2025, we saw 

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this happen actually with with 
Gen. 

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Z. 
And it was a surprise to many 

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people that especially I've 
heard a lot of young men in Gen.

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Z have come to faith because in 
the wake of the pandemic, they 

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realize I don't have a purpose 
for my life and I need to know 

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my purpose. 
And so a significant draw back 

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to Christianity, not just in the
United States, but in France and

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in the UK and many other places 
in the world, young people from 

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Gen. 
Z return to church asking the 

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question, what is the purpose 
for my life? 

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And the reason was that the 
comfortable secular dream which 

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told them you don't really have 
a purpose was not satisfying for

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them. 
One report on the trend puts it 

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this way. 
The Christian church's 

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counterculture is increasingly a
haven for young men hungry for 

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meaning, purpose, and a clear 
identity. 

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And the cool thing is, they've 
stayed because they found their 

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purpose, and they're growing in 
their purpose, and they're 

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learning the joy of carrying 
their cross for the life of the 

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world. 
It's a privilege to know that we

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have a purpose. 
And it is a privilege actually 

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to let others know they have a 
purpose and a God who created 

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them and loves them and will 
help them fulfill His design for

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their life. 
Now Isaiah has another warning. 

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It's not just the blackout of 
meaning and purpose when we lose

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the truth. 
If we abandoned the truth for 

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self-interest, if we abandoned 
the signal fire for the pig 

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roast, the second thing that 
will happen is our sin becomes 

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closer to us than the presence 
of God. 

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Our sin becomes more real and 
present to us than the presence 

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of God. 
Everywhere Isaiah looks, all he 

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can see are the sins of the 
nation. 

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Verse 12. 
Our transgressions have 

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multiplied before you, he 
laments. 

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Our transgressions are with us, 
he groans. 

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Now Isaiah was the one who 
introduced the beautiful name 

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for God, Emmanuel, God with us. 
But instead of saying Emmanuel, 

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God with us, all he can say are 
transgressions with us. 

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If you look at verses 12 and 13,
it's like iniquities with us, 

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transgressions with us, and you 
think about what was happening. 

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It's like injustice with us, 
cruelty with us. 

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What happens when we abandoned? 
The truth is that our lives 

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00:15:26,160 --> 00:15:31,240
become like a kitchen with 
rotting garbage in the trash can

231
00:15:31,240 --> 00:15:34,840
that never gets taken out. 
We can't smell the really good 

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food no matter how much garlic 
we put into our dishes. 

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00:15:38,160 --> 00:15:41,440
We can't smell the beautiful 
food because the garbage is 

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00:15:41,440 --> 00:15:44,640
rotting and it's filling the 
kitchen and it's more present to

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00:15:44,640 --> 00:15:51,160
us than the nourishment. 
Let's say a Co worker confronts 

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00:15:51,160 --> 00:15:57,440
us over a a bad mistake we made 
on a project and our mistake 

237
00:15:57,720 --> 00:16:02,120
will cost the company money on 
the bottom line and and will be 

238
00:16:02,120 --> 00:16:04,240
a black eye on the team's 
reputation. 

239
00:16:05,920 --> 00:16:10,680
Now if we live according to 
self-interest, our response 

240
00:16:10,680 --> 00:16:16,320
might be to defend to to 
deflect, to lie which would lead

241
00:16:16,320 --> 00:16:20,360
to worry about being found out 
and thus we need to lie to cover

242
00:16:20,600 --> 00:16:23,960
our tracks. 
And then our work relationships 

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00:16:23,960 --> 00:16:27,840
become defined, at least in 
part, by lies and posturing and 

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00:16:27,840 --> 00:16:31,760
self-interest. 
And it becomes deception with 

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00:16:31,760 --> 00:16:35,680
us, defensiveness with us. 
You know that many people in our

246
00:16:35,680 --> 00:16:38,080
town feel trapped in situations 
like this. 

247
00:16:38,800 --> 00:16:42,080
And when you don't know another 
way, it's like it's really 

248
00:16:42,080 --> 00:16:45,120
hopeless, and it can be very 
burdensome. 

249
00:16:46,840 --> 00:16:49,560
Now, here's the promise of the 
gospel for anyone who might feel

250
00:16:49,560 --> 00:16:51,400
trapped in a situation like 
this. 

251
00:16:52,240 --> 00:16:55,680
Do you know that that God and 
all of his grace and freedom can

252
00:16:55,680 --> 00:16:58,240
be more present to us than our 
own selfishness? 

253
00:16:59,720 --> 00:17:04,880
He promises to be God with us. 
Emmanuel, He's our signal fire. 

254
00:17:04,880 --> 00:17:08,920
He's our living truth. 
Now if we take up this promise 

255
00:17:08,920 --> 00:17:12,599
of the gospel, here's a way out.
The Co worker confronts our 

256
00:17:12,599 --> 00:17:16,119
mistake and we feel our survival
mechanisms kick in. 

257
00:17:17,240 --> 00:17:22,920
But we take a beat, we take a 
breath, we ask for the presence 

258
00:17:23,640 --> 00:17:28,600
of God with us and we say, 
spirit of truth, please give me 

259
00:17:28,600 --> 00:17:34,720
courage I don't have. 
And with the power he gives us, 

260
00:17:35,480 --> 00:17:37,800
we tell the truth to our Co 
worker. 

261
00:17:38,080 --> 00:17:41,160
We fess up, we offer actually to
make it right at our own 

262
00:17:41,160 --> 00:17:44,200
expense. 
And while it hurts in the 

263
00:17:44,200 --> 00:17:47,520
moment, and while we might get a
demotion or even get fired, 

264
00:17:47,520 --> 00:17:51,680
we're aware that God is with us 
as a father to a daughter or as 

265
00:17:51,680 --> 00:17:54,840
a father to a son. 
And when our Co worker asks us, 

266
00:17:54,840 --> 00:18:00,720
why didn't you just lie? 
We take another press, we ask 

267
00:18:00,720 --> 00:18:05,600
for courage and we tell them 
about the hope that we have and,

268
00:18:05,600 --> 00:18:09,800
and just the reality of God's, 
God's grace and overflowing 

269
00:18:09,800 --> 00:18:13,520
truth begins to flow through us 
and begins to define not only 

270
00:18:13,520 --> 00:18:16,920
our private life, but our Co 
worker life as well. 

271
00:18:17,720 --> 00:18:23,200
It makes such a difference to 
live by the truth or not. 

272
00:18:24,160 --> 00:18:28,360
So Isaiah, he's got a third 
warning about what happens when 

273
00:18:28,360 --> 00:18:31,360
we abandoned the signal fire. 
It doesn't just black out our 

274
00:18:31,360 --> 00:18:33,440
meaning and purpose. 
It doesn't just make our sin 

275
00:18:33,440 --> 00:18:37,600
more present to us. 
But what finally happens is 

276
00:18:37,600 --> 00:18:40,640
something collective. 
And that is it is a degrading of

277
00:18:40,640 --> 00:18:44,160
our common life, a degrading of 
our common life. 

278
00:18:44,160 --> 00:18:47,720
Isaiah paints a picture of human
society where the rule of law 

279
00:18:47,720 --> 00:18:51,320
has been shoved aside completely
in verse 14. 

280
00:18:52,360 --> 00:18:54,960
And we can think of these 
archetypes as as people. 

281
00:18:55,600 --> 00:18:58,200
Justice is turned back. 
You know, someone representing 

282
00:18:58,200 --> 00:19:01,480
justice knocking on the 
courthouse door, being turned 

283
00:19:01,480 --> 00:19:02,200
away. 
Get out of here. 

284
00:19:02,200 --> 00:19:06,000
We don't need you. 
Justice righteousness stands far

285
00:19:06,000 --> 00:19:08,680
off. 
Someone representing everything 

286
00:19:08,920 --> 00:19:12,280
true and good, Someone who 
represents God's righteousness 

287
00:19:12,520 --> 00:19:15,120
can't even enter the city 
square. 

288
00:19:16,560 --> 00:19:18,880
And then truth has stumbled in 
the public square. 

289
00:19:18,880 --> 00:19:20,960
Someone who represents just 
telling the truth. 

290
00:19:21,200 --> 00:19:24,880
They're actually on the streets 
where all the business is done. 

291
00:19:25,000 --> 00:19:28,400
They're lying flat on the ground
and people are trampling them. 

292
00:19:28,400 --> 00:19:30,680
They're stepping on their necks 
and stepping on their heads 

293
00:19:30,680 --> 00:19:33,160
because they don't care about 
truth at all. 

294
00:19:33,960 --> 00:19:40,080
And honesty cannot enter. 
Treachery has overcome trust. 

295
00:19:40,360 --> 00:19:42,720
Isaiah pictures it. 
It's every person for 

296
00:19:42,720 --> 00:19:45,640
themselves. 
It's a, it's a pig roast. 

297
00:19:46,000 --> 00:19:49,240
It's a frenzy. 
When we try to do the right 

298
00:19:49,240 --> 00:19:52,560
thing, he says we're punished. 
Verse 15 says truth is missing 

299
00:19:52,760 --> 00:19:55,520
and whoever turns from evil is 
plundered. 

300
00:19:55,880 --> 00:19:58,600
It's like the reverse opposite 
of Psalm one. 

301
00:19:59,400 --> 00:20:01,480
It's not Whoever turns from evil
prospers. 

302
00:20:01,520 --> 00:20:03,600
Whoever turns from evil is 
plundered. 

303
00:20:04,320 --> 00:20:07,920
Have you ever seen this happen? 
Someone does the right thing. 

304
00:20:08,960 --> 00:20:12,200
Have you ever seen a breakdown 
in societal trust and a 

305
00:20:12,200 --> 00:20:16,880
corruption of public life? 
On the night of October 20th, 

306
00:20:16,880 --> 00:20:21,840
2014, a high school student from
Chicago named Laquan McDonald 

307
00:20:21,840 --> 00:20:25,200
was shot death shot to death by 
the Chicago police. 

308
00:20:26,280 --> 00:20:30,440
Now the official report claimed 
that Laquan was crazed and that 

309
00:20:30,440 --> 00:20:33,880
he lunged at officers with a 
knife and so they had to shoot 

310
00:20:33,880 --> 00:20:37,200
him in self-defense. 
That turned out to be a lie. 

311
00:20:39,600 --> 00:20:43,440
The video of this incident, the 
the dashboard footage was 

312
00:20:43,600 --> 00:20:46,560
withheld from the public, which 
covered up the lie. 

313
00:20:46,880 --> 00:20:50,440
And then the mayor of Chicago 
said the reason that they kept 

314
00:20:50,440 --> 00:20:53,520
the video from being released is
that it would impede the federal

315
00:20:53,520 --> 00:20:55,560
investigation. 
And that was another lie. 

316
00:20:57,120 --> 00:21:00,440
Justice has turned back. 
Honesty cannot enter. 

317
00:21:00,600 --> 00:21:02,600
Truth has stumbled in the public
square. 

318
00:21:02,800 --> 00:21:05,280
This is self-interest ruling the
day. 

319
00:21:07,000 --> 00:21:10,000
Now, what turned the tide? 
Well, there was a young man 

320
00:21:10,000 --> 00:21:14,320
named William Callaway. 
William Callaway loves Jesus and

321
00:21:14,320 --> 00:21:17,360
loves Chicago, and he lives by 
the truth. 

322
00:21:18,600 --> 00:21:21,360
Callaway filed a Freedom of 
Information request for the 

323
00:21:21,360 --> 00:21:28,000
Dashkim footage of the shooting.
Driven by his love, he dedicated

324
00:21:28,000 --> 00:21:31,120
a huge amount of time and effort
to see this through. 

325
00:21:31,400 --> 00:21:35,400
He was not paid for his efforts.
And what happened is the video 

326
00:21:35,400 --> 00:21:39,280
footage showed that Laquan was 
walking away from officers when 

327
00:21:39,280 --> 00:21:41,840
they choose to shoot him 17 
times. 

328
00:21:43,840 --> 00:21:47,160
And as the truth got out, 
justice was finally done. 

329
00:21:48,000 --> 00:21:51,160
Even even though it was limited,
there was some justice done. 

330
00:21:52,920 --> 00:21:57,520
Now author Gregory Cockel noted 
that modern society makes a 

331
00:21:57,520 --> 00:21:59,400
promise to us. 
And the promise is this. 

332
00:21:59,600 --> 00:22:04,000
You can treat reality like a 
game, like a game of Monopoly 

333
00:22:04,280 --> 00:22:08,640
with human made rules that can 
be changed by humans at any time

334
00:22:08,920 --> 00:22:12,320
based on what you think is 
right, based on your situation. 

335
00:22:12,760 --> 00:22:18,480
That's self-interest. 
And so some players will get 

336
00:22:18,480 --> 00:22:21,000
lucky and other players will get
hurt. 

337
00:22:21,480 --> 00:22:23,360
And you know what? 
It all goes back in the box 

338
00:22:23,360 --> 00:22:25,160
anyway. 
What does it mean? 

339
00:22:25,160 --> 00:22:32,360
Doesn't really mean anything. 
And that mindset of playing 

340
00:22:32,360 --> 00:22:36,400
reality like a game is what gets
us into situations like the one 

341
00:22:36,400 --> 00:22:41,240
we were in with Laquan McDonald.
It degrades common life. 

342
00:22:41,520 --> 00:22:44,200
Now here's the gospel claim. 
It's very different. 

343
00:22:44,200 --> 00:22:47,520
The gospel claim is this reality
is not a game. 

344
00:22:47,800 --> 00:22:54,160
Reality is more like gravity 
than Monopoly, just as gravity 

345
00:22:54,160 --> 00:22:59,240
is a God-given force that we can
live by and even thrive in. 

346
00:22:59,720 --> 00:23:05,000
The gravity of God's truth and 
his love and the moral arc of 

347
00:23:05,000 --> 00:23:09,000
his story is a force designed to
ground us. 

348
00:23:09,440 --> 00:23:13,000
If we treat reality like a game,
we will hurt ourselves and 

349
00:23:13,000 --> 00:23:18,800
others. 
And the gospel invitation is, if

350
00:23:18,800 --> 00:23:22,640
that's you, come into the 
gravity of God's love and be 

351
00:23:22,640 --> 00:23:26,840
healed. 
Be grounded, grounded in his 

352
00:23:26,840 --> 00:23:29,600
truth, grounded together with 
his people. 

353
00:23:31,200 --> 00:23:36,160
Do you know, news outlet asked 
William Callaway, what's one 

354
00:23:36,160 --> 00:23:38,880
thing you read every day? 
The first thing he said, the 

355
00:23:38,880 --> 00:23:44,000
Bible, Second thing he said the 
Tribune, Isn't that cool? 

356
00:23:44,160 --> 00:23:47,520
He loves Jesus, he loves 
Chicago, and that was grounding 

357
00:23:47,520 --> 00:23:54,000
him in his way forward. 
So Isaiah's invitation to us, 

358
00:23:54,400 --> 00:23:58,440
let's join William and be 
grounded in God's truth and his 

359
00:23:58,440 --> 00:24:02,480
love and let that lead us to 
become a beacon of truth for all

360
00:24:02,480 --> 00:24:05,440
who are ready to stop playing 
reality like a game. 

361
00:24:07,720 --> 00:24:10,640
Now the boys on that island in 
Lord of the Flies could not 

362
00:24:10,640 --> 00:24:13,360
rescue themselves. 
Even Ralph couldn't do it. 

363
00:24:14,440 --> 00:24:17,720
The signal fire, for what it was
worth, couldn't rescue them. 

364
00:24:18,000 --> 00:24:19,960
The rescue had to come from the 
outside. 

365
00:24:20,120 --> 00:24:21,920
And that's where Isaiah takes 
us. 

366
00:24:22,480 --> 00:24:26,920
The Lord finds us, as it were, 
on the deserted island. 

367
00:24:27,280 --> 00:24:32,320
Signal fire is out. 
We've lost our way, we've lost 

368
00:24:32,320 --> 00:24:34,080
our purpose. 
We've lost our true north. 

369
00:24:34,360 --> 00:24:38,040
And here's God's response in 
verse 15, second-half of verse 

370
00:24:38,080 --> 00:24:41,320
15. 
The Lord saw that there was no 

371
00:24:41,320 --> 00:24:46,600
justice and He was offended. 
He saw that there was no man. 

372
00:24:46,920 --> 00:24:49,360
He was amazed that there was no 
one interceding. 

373
00:24:53,040 --> 00:24:56,760
The Lord here is pictured as a 
lot of people refer to this as 

374
00:24:56,760 --> 00:25:02,320
the divine warrior. 
He comes in in chapter 59 and we

375
00:25:02,320 --> 00:25:06,880
see the divine warrior get 
involved in human history as we 

376
00:25:06,880 --> 00:25:10,440
track through through Isaiah 61 
and 62. 

377
00:25:10,440 --> 00:25:13,080
It's a glorious image of 
Emmanuel, God with us. 

378
00:25:14,000 --> 00:25:17,440
He's coming not only as a baby, 
He's also coming as a warrior, 

379
00:25:19,240 --> 00:25:20,880
and he steps into the public 
square. 

380
00:25:20,880 --> 00:25:24,360
We can see Jesus Christ 
fulfilling this and looking out 

381
00:25:24,400 --> 00:25:27,840
and seeing. 
Looking to the right, seeing a 

382
00:25:27,840 --> 00:25:31,360
haggard group of people 
stumbling because their lives 

383
00:25:31,360 --> 00:25:35,760
lack purpose, and then looking 
over here to the left and seeing

384
00:25:35,760 --> 00:25:38,960
a widow and an orphan being 
denied justice and oppressed. 

385
00:25:40,280 --> 00:25:43,280
Looking down and seeing God's 
people hiding the light of the 

386
00:25:43,280 --> 00:25:48,000
truth under a bushel and then 
looking up and seeing everyone 

387
00:25:48,000 --> 00:25:50,240
around him is clothed in 
compromise. 

388
00:25:50,920 --> 00:25:53,720
And so he realizes that he will 
need to clothe himself in 

389
00:25:53,720 --> 00:25:55,960
righteousness and deliver us all
together. 

390
00:25:56,680 --> 00:26:00,520
Verse 16, second-half of that of
that says, so his own arm 

391
00:26:00,520 --> 00:26:03,560
brought salvation. 
Now there's the power and his 

392
00:26:03,560 --> 00:26:06,000
own righteousness supported him.
There's the truth. 

393
00:26:06,000 --> 00:26:09,960
He brings these things together 
and he put on righteousness as 

394
00:26:09,960 --> 00:26:13,720
body armor, verse 17, and a 
helmet of salvation on his head.

395
00:26:13,720 --> 00:26:17,000
Some will hear echoes of 
Ephesians chapter 6. 

396
00:26:17,840 --> 00:26:21,040
He put on garments of vengeance 
for clothing and wrapped himself

397
00:26:21,040 --> 00:26:25,000
in zeal as in a cloak. 
Now as you hear these 

398
00:26:25,000 --> 00:26:30,800
descriptions, notice something. 
He carries no weapons. 

399
00:26:34,440 --> 00:26:37,800
His body armor is righteousness.
His helmet is foul for 

400
00:26:37,800 --> 00:26:40,200
salvation. 
His garments of vengeance and 

401
00:26:40,200 --> 00:26:43,400
zeal are for putting the world 
right and whole. 

402
00:26:44,960 --> 00:26:48,640
The only offensive weapon he 
brings is his mighty arm. 

403
00:26:49,640 --> 00:26:52,720
That's the only thing he brings.
And when Jesus Christ came to 

404
00:26:52,720 --> 00:26:56,000
fulfill this text, to fulfill 
this image of the divine 

405
00:26:56,000 --> 00:27:01,000
warrior, He raised his arm to 
bring peace, to heal. 

406
00:27:01,640 --> 00:27:04,400
And when it came time, he 
stretched out both arms on the 

407
00:27:04,400 --> 00:27:10,440
cross to bear upon himself all 
of the lies of this world and 

408
00:27:10,440 --> 00:27:15,720
all of the injustice those lies 
resulted in, so that he would 

409
00:27:15,720 --> 00:27:18,680
bring healing and resurrection 
through his own life. 

410
00:27:20,480 --> 00:27:25,040
Jesus Christ has not come to 
kill us or judge us, but put to 

411
00:27:25,040 --> 00:27:29,960
death the lies of this world and
to tell us the truth, to restore

412
00:27:29,960 --> 00:27:33,800
the signal fire that God created
us, that He loves us, that He 

413
00:27:33,800 --> 00:27:38,040
seeks us out. 
And this costly, glorious moment

414
00:27:38,040 --> 00:27:42,280
of truth, friends, is the 
gravitational center of all 

415
00:27:42,440 --> 00:27:45,120
reality. 
It draws all people unto Him. 

416
00:27:47,080 --> 00:27:49,320
Verse 19. 
They will fear the name of the 

417
00:27:49,320 --> 00:27:52,720
Lord in the West and His glory 
in the east, for He will come 

418
00:27:52,720 --> 00:27:55,040
like a rushing stream driven by 
the wind. 

419
00:27:55,360 --> 00:27:57,720
This is otherwise translated as 
Spirit. 

420
00:27:57,720 --> 00:28:01,320
It's the word Rua, the wind of 
the Lord, the breath of the 

421
00:28:01,320 --> 00:28:04,840
Lord, which brought creation 
into existence and which renews 

422
00:28:04,840 --> 00:28:08,120
creation. 
You know, before we groped in 

423
00:28:08,120 --> 00:28:12,240
the darkness, but now the glory 
of the Deliverer brings light 

424
00:28:12,240 --> 00:28:15,720
again. 
Before our common life was 

425
00:28:15,760 --> 00:28:20,040
absolutely breaking down, but 
now West and East are united and

426
00:28:20,040 --> 00:28:22,760
reverent fear around the Son of 
God. 

427
00:28:24,040 --> 00:28:27,280
Before it was chaos of 
self-interest but now the Spirit

428
00:28:27,280 --> 00:28:30,320
of God has raised up one true 
leader. 

429
00:28:32,920 --> 00:28:36,560
When the British officer did 
arrive on the beach of the 

430
00:28:36,880 --> 00:28:40,880
island in in the novel, 
something interesting happened 

431
00:28:40,880 --> 00:28:43,160
and that is that all the boys 
gathered around him. 

432
00:28:43,840 --> 00:28:49,720
They all gathered to him from 
all around the island and they 

433
00:28:49,720 --> 00:28:54,360
were all there assembled on the 
beach of the island and they 

434
00:28:54,360 --> 00:28:57,200
began to tell him what happened 
on the island. 

435
00:28:57,200 --> 00:29:01,120
They began to just unburden 
their their souls and 

436
00:29:01,120 --> 00:29:04,200
consciousness to this British 
officer. 

437
00:29:06,000 --> 00:29:08,960
They shared how they abandoned 
the signal fire and gave into 

438
00:29:08,960 --> 00:29:12,360
peer pressure and joined the pig
roast and savagely killed one of

439
00:29:12,360 --> 00:29:15,280
their own. 
And as they began to weep there 

440
00:29:16,080 --> 00:29:19,480
right on the beach, as they 
faced the reality of what they 

441
00:29:19,480 --> 00:29:25,440
had done, they also it began to 
sink into them as they wept that

442
00:29:25,440 --> 00:29:29,080
they were indeed being rescued 
and that the nightmare was 

443
00:29:29,080 --> 00:29:32,000
coming to an end and that 
healing was about to begin. 

444
00:29:35,680 --> 00:29:40,520
So I was just wondering this 
week, what if a manual Anglican 

445
00:29:40,520 --> 00:29:47,360
could be like that beach? 
What if this could be a place 

446
00:29:48,400 --> 00:29:51,320
where people could come and meet
their rescuer in Jesus Christ 

447
00:29:52,880 --> 00:29:58,200
and they had space to to tell 
the truth, to unburden their 

448
00:29:58,200 --> 00:30:03,120
souls, to weep with relief that 
there's a rescue, that there is 

449
00:30:03,120 --> 00:30:06,000
a purpose, that there is a hope 
and there is a future in Jesus 

450
00:30:06,000 --> 00:30:10,720
Christ. 
Now, many of you have met, some 

451
00:30:10,720 --> 00:30:13,800
of you have met a fellow Emanuel
Anglican member. 

452
00:30:13,800 --> 00:30:19,680
Her name is Nafisa. 
She's a mother of two and she 

453
00:30:19,680 --> 00:30:22,840
was baptized here at Emmanuel 
Anglican last year. 

454
00:30:24,360 --> 00:30:28,760
And Nafisa at one point lived 
here on the north side, had no 

455
00:30:28,760 --> 00:30:35,200
interest in Christianity. 
She, she did not believe either 

456
00:30:35,200 --> 00:30:37,840
in the Christian gospel or in 
the Christian way. 

457
00:30:39,560 --> 00:30:43,160
And in fact, she had a different
moral universe that she lived 

458
00:30:43,160 --> 00:30:45,280
by. 
And, and I did get Nafisa's 

459
00:30:45,280 --> 00:30:46,960
permission to, to tell her 
story. 

460
00:30:46,960 --> 00:30:53,800
She she was really glad to have 
it told Nafisa out of a Heart 

461
00:30:53,800 --> 00:30:58,360
for Justice was working in the 
abortion industry and she did 

462
00:30:58,360 --> 00:31:01,280
have a sense of sense of purpose
in that industry. 

463
00:31:02,600 --> 00:31:06,800
But there was something about 
the moral claims of the industry

464
00:31:06,800 --> 00:31:08,640
that did not quite sit right 
with her. 

465
00:31:09,680 --> 00:31:12,840
And from a couple of different 
circumstances, she began to 

466
00:31:12,840 --> 00:31:17,960
question the assumptions that 
brought her to the life that she

467
00:31:17,960 --> 00:31:20,000
was living and the work that she
was doing. 

468
00:31:21,360 --> 00:31:23,920
And along the way, she began to 
really want to engage with 

469
00:31:23,920 --> 00:31:29,760
Christians about their beliefs. 
And and not just for Christians 

470
00:31:29,760 --> 00:31:32,280
to to say you believe what you 
believe and I believe what I 

471
00:31:32,280 --> 00:31:34,120
believe it she know, tell me 
what you believe. 

472
00:31:34,120 --> 00:31:36,760
And so along came a friend named
Susanna. 

473
00:31:37,680 --> 00:31:41,560
Susanna was a deeply committed 
Christian who loved Nafisa and 

474
00:31:41,560 --> 00:31:44,720
listened well to her and had a 
lot of compassion, did not judge

475
00:31:44,720 --> 00:31:50,360
her at all, but had the respect 
for Nafisa to be honest about 

476
00:31:50,360 --> 00:31:54,880
her convictions, her gospel 
convictions about human dignity 

477
00:31:55,120 --> 00:31:59,200
and human life and the moral arc
of the universe as defined by 

478
00:31:59,200 --> 00:32:04,200
the Scriptures. 
And Nafisa challenged and pushed

479
00:32:04,320 --> 00:32:10,000
Susanna for a long time and 
appreciated the pushback that 

480
00:32:10,000 --> 00:32:14,080
Susanna gave her. 
And a friendship formed and a 

481
00:32:14,080 --> 00:32:17,720
mutual respect formed. 
And there came a time where 

482
00:32:17,720 --> 00:32:20,480
Nafisa felt called to become a 
mother. 

483
00:32:21,000 --> 00:32:24,760
And as she was becoming a 
mother, Jesus Christ transformed

484
00:32:24,760 --> 00:32:30,120
her life and her heart. 
And she found her way here to 

485
00:32:30,120 --> 00:32:33,280
get baptized and to follow 
Jesus, where all of us have the 

486
00:32:33,280 --> 00:32:37,480
privilege of walking with her. 
From where we're at now to the 

487
00:32:37,480 --> 00:32:40,440
New Jerusalem, we all celebrate 
in the presence of God together.

488
00:32:42,800 --> 00:32:46,000
And here's my question, what if 
we started to follow Susanna's 

489
00:32:46,000 --> 00:32:47,640
lead? 
Susanna's not a part of of 

490
00:32:47,640 --> 00:32:51,600
Emanuel Anglican here in 
Chicago, but I think she sets a 

491
00:32:51,600 --> 00:32:58,000
really compelling example for us
where she does not hide what she

492
00:32:58,000 --> 00:33:02,920
believes, but she respects her 
neighbor enough to engage in 

493
00:33:02,920 --> 00:33:07,000
courageous, loving, 
compassionate conversation 

494
00:33:07,560 --> 00:33:10,240
around some of the most 
difficult topics that we face as

495
00:33:10,240 --> 00:33:12,960
a society. 
And to live by the signal fire, 

496
00:33:12,960 --> 00:33:16,360
even if it might cost Susanna in
the meantime a little bit of 

497
00:33:16,360 --> 00:33:18,160
reputation in the eyes of her 
peers. 

498
00:33:19,280 --> 00:33:22,880
What if we cared enough? 
There are more Nafisa's in our 

499
00:33:22,880 --> 00:33:25,200
city. 
Do we love them enough to live 

500
00:33:25,200 --> 00:33:27,840
by the signal fire rather than 
the pig roast? 

501
00:33:28,280 --> 00:33:33,520
Of compromise and of hiding what
we really believe and of 

502
00:33:33,520 --> 00:33:35,680
avoiding the uncomfortable 
conversations. 

503
00:33:37,000 --> 00:33:40,040
Shining with truth is a very 
high calling. 

504
00:33:40,360 --> 00:33:43,360
And we have that calling. 
And it's not an easy calling. 

505
00:33:43,600 --> 00:33:47,280
And for all kinds of reasons, 
this part of being a spiritual 

506
00:33:47,280 --> 00:33:50,240
beacon can feel heavy in our 
city and in our day. 

507
00:33:51,040 --> 00:33:55,080
So before we end, I want to end 
where Isaiah ends, which is a 

508
00:33:55,080 --> 00:33:58,120
promise from the Lord in verse 
21. 

509
00:33:58,960 --> 00:34:01,760
As for me, this is my covenant 
with them, says the Lord. 

510
00:34:03,200 --> 00:34:06,360
My Spirit, who is on you, and my
words that I have put in your 

511
00:34:06,360 --> 00:34:09,679
mouth will not depart from your 
mouth or from the mouths of your

512
00:34:09,679 --> 00:34:13,120
children or from the mouths of 
your children's children from 

513
00:34:13,120 --> 00:34:16,000
now on and forever, says the 
Lord. 

514
00:34:16,760 --> 00:34:20,000
Now I just want us to hear 
something in this verse. 

515
00:34:22,239 --> 00:34:29,000
Quiet confidence from the Lord. 
Can you hear the confidence in 

516
00:34:29,000 --> 00:34:30,719
the truth? 
Can you hear the Lord's 

517
00:34:30,719 --> 00:34:37,320
confidence that His truth is so 
aligned with the moral fabric of

518
00:34:37,320 --> 00:34:41,120
the universe, with the grain of 
reality, that He's confident 

519
00:34:41,120 --> 00:34:45,600
that His words and His spirit 
will be passed on from one 

520
00:34:45,600 --> 00:34:51,679
generation to the next, no 
matter what the conversations of

521
00:34:51,679 --> 00:34:55,199
each generation are? 
That His truth will speak light 

522
00:34:55,199 --> 00:35:00,080
into those conversations. 
Purpose, hope, justice and that 

523
00:35:00,080 --> 00:35:04,600
not only will we receive those 
words in his spirit, but also 

524
00:35:04,720 --> 00:35:08,040
the generation to come will 
receive it and the generation 

525
00:35:08,040 --> 00:35:10,560
after that and the generation 
after that. 

526
00:35:10,800 --> 00:35:13,800
Can we hear the Lord? 
Can we see the Lord's long term 

527
00:35:13,800 --> 00:35:18,240
perspective that no matter how 
dark things are in Isaiah's day 

528
00:35:18,440 --> 00:35:21,800
or our day, that his light will 
continue to shine? 

529
00:35:23,120 --> 00:35:27,480
And friends, can that just give 
us a little bit of freedom to 

530
00:35:27,480 --> 00:35:31,480
sow seeds of the gospel and let 
people respond how they're going

531
00:35:31,480 --> 00:35:35,480
to respond to, to anchor 
ourselves in the deep truths of 

532
00:35:35,480 --> 00:35:38,520
the Christian faith, regardless 
of it's going to be 

533
00:35:38,520 --> 00:35:40,680
controversial in some way or 
another? 

534
00:35:40,840 --> 00:35:44,080
Can we just receive the Lord's 
confidence that that's OK and 

535
00:35:44,440 --> 00:35:45,960
that's actually part of our 
journey. 

536
00:35:47,960 --> 00:35:52,000
Can we embrace the distinct, 
beautiful truths of the 

537
00:35:52,000 --> 00:35:55,320
Christian gospel and let the 
Lord be the one who keeps the 

538
00:35:55,320 --> 00:35:57,880
flame going from now and 
forever? 

539
00:35:58,440 --> 00:36:01,800
That's the Lord's promise. 
His spirit and words will not 

540
00:36:01,800 --> 00:36:04,240
depart from us. 
It won't depart from our mouths 

541
00:36:04,800 --> 00:36:07,280
or from our children or our 
children's children. 

542
00:36:07,880 --> 00:36:13,440
It won't depart from our city. 
So, Emanuel, let us with joy 

543
00:36:13,760 --> 00:36:18,480
steward the flame of God's 
truth, not because we're waiting

544
00:36:18,480 --> 00:36:23,440
to be rescued, but because the 
rescuer has already arrived and 

545
00:36:23,440 --> 00:36:28,960
his truth endures forever. 
In the name of the Father, Son 

546
00:36:28,960 --> 00:36:30,240
and Holy Spirit, Amen.
