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The holy gospel of our Lord 
Jesus Christ. 

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According to Mark again he began
to teach beside the sea, and a 

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very large crowd gathered about 
him, so that he got into a boat 

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and sat in it on the sea. 
And the whole crowd was beside 

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the sea on the land. 
And he was teaching them many 

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things in parables. 
And in his teaching he said to 

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them, Listen, A sower went out 
to sow, and as he sowed, some 

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seed fell along the path, and 
the birds came and devoured it. 

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Other seed fell on rocky ground 
where did not have much soil, 

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and immediately it sprang up, 
since it had no depth of soil. 

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And when the sun rose it was 
scorched, and since it had no 

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root it withered away. 
Other seed fell among thorns, 

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and the thorns grew up and 
choked it, and it yielded no 

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grain. 
And other seeds fell into good 

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soil and produced grain, growing
up and increasing and yielding 

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30 fold and 60 fold and 100 
fold. 

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And he said, he who has ears to 
hear, let him hear. 

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And when he was alone, those 
around him with the 12 asked him

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about the parables. 
And then he said to them, To you

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has been given the secret of the
Kingdom of God. 

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But for those outside, 
everything is in parables, so 

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that they may indeed see, but 
not perceive, and may indeed 

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hear but not understand, lest 
they should turn and be 

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forgiven. 
And he said to them, Do you not 

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understand this parable? 
How then will you understand all

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the parables, the so or so's the
Word. 

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And these are the ones along the
path where the Word is sown. 

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When they hear it, Satan 
immediately comes and takes away

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the word that is sown in them. 
And these are the ones sown on 

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rocky ground, the ones who, when
they hear the word, immediately 

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receive it with joy. 
And they have no root in 

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themselves, but endure for a 
while. 

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Then when tribulation or 
persecution arises on account of

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the word, immediately they fall 
away. 

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And others are the ones sown 
among thorns. 

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They are those who hear the 
word. 

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But the cares of the world's, 
and the deceitfulness of riches,

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and the desires for other things
enter in and choke the word, and

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approves unfruitful. 
But those that were sown on the 

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good soil are the ones who hear 
the word, and accept it, and 

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bear fruit thirtyfold and 
sixtyfold, and a hundredfold. 

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The Gospel of the Lord. 
Please pray with me. 

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We thank you Lord, for the 
beauty of stories. 

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They are good to hear. 
We enjoy them. 

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But also you have chosen to 
speak to us through those 

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stories so that we may know you.
Invite you now to use this story

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of the soils to speak to us in 
the name of Jesus Christ our 

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Lord. 
Amen. 

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Yeah. 
We have been reading the Gospel 

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00:03:03,600 --> 00:03:09,800
according to Mark and now we are
here at Mark chapter 4. 

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Imagine a house with a hidden 
room. 

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These spaces are often concealed
by things like bookshelves. 

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Sometimes they're false walls, 
and to most people who come into

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such a house, these concealments
such as bookshelves and walls, 

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they just look at them and they 
see a mere bookshelf. 

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But to those people who know 
what happens beyond that 

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concealment, the owners of the 
house, they know that there is 

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an entrance behind that 
concealment. 

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So when these are stitches in 
parables, it is as if similar to

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a bookshelf that has an interest
behind it. 

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The crowds hear stories of 
farming and fishing, ordinary 

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things like seeds and the sun 
and soils. 

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But beyond these common images 
and familiar language, there is 

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a meaning that Jesus wants the 
people to get out of these 

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stories. 
They are not just nice stories 

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for the people to hear, but for 
those people who are intimate 

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with Jesus, His followers who 
come back to him and tell him. 

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Lord explained this to us. 
The bookshelf moves and there is

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an entrance. 
There is a door where people can

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see the truth of the Kingdom of 
God. 

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In verse 11 and 12, Jesus says 
to a few people who remained 

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around him, He told them to you 
has been given the secret of the

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Kingdom of God. 
But for those outside, 

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everything is in parables, so 
that they may indeed see, but 

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not perceive, and may indeed 
hear but not understand, lest 

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they should turn and be 
forgiven. 

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The difference between confusion
and revelation is beyond what 

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people can just not hear. 
But if they are in the proximity

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of Jesus, they get further 
revelation. 

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The truth is concealed for only 
the hearers who are not in 

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proximity to Jesus. 
Those who are keen and come back

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to hear Him, they get to hear 
the truth. 

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So the truth is for the family 
of Christ. 

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Those who gather around him 
understand the parables. 

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So the parables are invitations,
the invitations to those who are

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hungry that if they reveal their
hunger to Christ, then the truth

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will be unfolded before them and
the bookshelf will be opened and

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they will be able to see the 
entrance into the Kingdom of 

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God. 
And in this particular parable 

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that has been commonly referred 
to as the parable of the sower, 

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these are specifically teaches 
us how we can be able to 

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identify the door of the Kingdom
of God and how we can be able to

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enter into that door and we 
become residents of that 

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Kingdom. 
When we encounter the word of 

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God, the word of the Kingdom of 
God, it reveals the postures of 

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our hearts. 
Some hearts are closed, some 

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hearts are impulsive, other 
hearts are divided, and some are

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receptive and enduring. 
Let us look at how this is 

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unfolded. 
In this parable. 

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Giza speaks about seeds that 
fall along the path. 

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This is the ground that has been
walked upon. 

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It is the ground that has been 
pressed down, and it has been 

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hardened because of this 
constant traffic. 

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And when the seeds fall onto 
that ground, they don't grow. 

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They simply lie exposed on the 
ground, and before long the 

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birds come and they eat away the
seeds. 

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This is what happens with the 
heart that has been hardened. 

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This is a heart that has had 
externally, but it has not taken

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on the gospel in the soul it has
received. 

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It has had exposure, but it has 
not received what it has been 

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exposed to. 
There is a sound of the gospel, 

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but there is no surrender to the
gospel. 

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It is like noise that has passed
out. 

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It has heard the noise, but it 
has not rather thought about 

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that message. 
And because the message has not 

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entered into that heart, Jesus 
tells that that certain, 

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certainly certain immediately 
comes and takes away the Word 

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that is sown in them. 
There is an urgency here because

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the gospel is just on the 
outside. 

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There is spiritual safety, and 
the spiritual theft is because 

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this person has made himself 
vulnerable to Satan. 

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So Satan comes and distills away
the message because it has not 

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been treasured in the heart. 
Then Satan can easily take away 

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the message and steal it away. 
Jesus is warning us that our 

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hearts can easily become 
compacted. 

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These are some of the things 
that can compact our hearts. 

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And the gospel does not flourish
in our hearts. 

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For instance, we can't be 
disappointed. 

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And when we be disappointed, we 
don't only lose trust in people 

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and systems, but also we lose 
trust in the promises of God, 

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that is, that are found in His 
Word. 

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And even when we encounter those
promises, we have lost trust in 

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the people, but also in the 
promises of God. 

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Sometimes it can be because of 
pride, it can harden our heart. 

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And we look at the Word of God 
as mere opinions. 

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It doesn't have authority above 
us. 

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And then we just leave the Word 
of God as just an opinion which 

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has no authority in our hearts. 
Sometimes it can be because of 

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habitual sins, the patterns of 
life that are contrary to the 

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will of God that have become 
beer to us. 

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And when we hear God is called 
to holiness, we don't yield to 

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that call and our hearts are 
compacted and the hard. 

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So a compacted heart is realized
or is seen by how it responds to

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the convictions of God is Word. 
Because the Word of God convicts

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us in several ways. 
It reveals our personal sins and

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our wrongdoings. 
The Word of God compels us to 

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turn away from sin and towards 
God, and it instructs us into 

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the right way of living and the 
right way of thinking. 

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But when our heart is hardened, 
it dismisses all such 

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convictions. 
It doesn't respond to such 

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convictions of the Word of God. 
It is not because the Word of 

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God is weak. 
The Word of God is varied and 

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efficient for us in all seasons.
But the problem would be with 

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our hearts when they are very 
hardened, they don't receive 

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that word that has power. 
It dismisses all that word. 

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But I would love to bring good 
news that there is mercy even 

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for the closed heart, the 
hardened heart, the heart that 

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has not perceived the word of 
God. 

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There is mercy for that heart 
because Jesus says in verse 3, 

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listen, He is not just calling 
us to auditory hearing, He's 

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calling us to receptive hearing.
In this command, Jesus is 

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inviting the hardened heart to 
pause and reflect on what Jesus 

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is saying. 
This is the kind of listening 

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that we receive when we 
obediently read Scripture in 

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private, in humidity, and 
respond to what we have read. 

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It can happen corporately. 
When we gather with other 

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believers and we discuss the 
Word of God, we'll wrestle with 

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some of those things that are 
difficult in the Word of God. 

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And as we sharpen one another, 
our hearts are quickened to 

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listen to the Word of God. 
So listening is not passive. 

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It is engaging with the Word of 
God. 

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It is an invitation to engage 
with the Word of God. 

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It calls us to understand but 
also to trust the word of God 

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and to leave out the word of 
God. 

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It moves from just being someone
who agrees with the word but 

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obey the word of God. 
When scripture calls us to 

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forgive, if we have listened to 
it, then we forgive. 

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If it calls us to love one 
another, then we love one 

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another. 
So listen is like God is opening

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for us the door to the Kingdom, 
and He wants us to step into 

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that, though He invites us to 
listen. 

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So if the first soil warns us 
about a heart that never opens 

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00:12:06,040 --> 00:12:09,720
at all, the second soil 
confronts us with something that

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is so deceptive. 
Jesus says in verse five and six

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other seed fell on rocky ground 
where it did not have much soil 

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and immediately it sprung up 
since it had no depth of soil. 

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00:12:26,240 --> 00:12:30,440
And when the sun rose it was 
coached and since it had no root

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00:12:30,480 --> 00:12:34,400
it withered away. 
So now give us speaks about this

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seed that does not enter into 
the soil and unlike this the 

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hardened heart we have looked 
upon previously, this seed it 

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00:12:43,920 --> 00:12:47,040
has, it gives it, it brings up 
some life. 

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00:12:47,480 --> 00:12:50,120
It starts by growing. 
There is some green life 

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happening. 
It is as if it's promising. 

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00:12:53,240 --> 00:12:56,920
There is growth that happens. 
On the surface it appears 

195
00:12:56,920 --> 00:12:59,160
vibrant and responsive and 
alive. 

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00:12:59,760 --> 00:13:03,600
But beneath there is a problem. 
There is a rock. 

197
00:13:04,280 --> 00:13:07,360
There is not much soil for the 
seed to grow. 

198
00:13:07,400 --> 00:13:10,480
It is just enough for 
germination, but it's not enough

199
00:13:10,480 --> 00:13:16,920
for depth and for growth. 
And when the sun rises, what had

200
00:13:16,920 --> 00:13:22,040
grown Withers away very soon. 
Jesus explains this and says in 

201
00:13:22,040 --> 00:13:26,400
verse 16 and 17. 
And these are the ones sown on 

202
00:13:26,400 --> 00:13:30,280
the rocky ground. 
The ones when they hear the 

203
00:13:30,280 --> 00:13:33,400
word, immediately receive it 
with joy. 

204
00:13:34,040 --> 00:13:38,400
And they have no root in 
themselves, but endure for a 

205
00:13:38,400 --> 00:13:41,560
while. 
Then when tribulation and 

206
00:13:41,560 --> 00:13:46,520
persecution arise on account of 
the word, immediately they fall 

207
00:13:46,520 --> 00:13:50,320
away. 
So there is response quickly to 

208
00:13:50,320 --> 00:13:55,360
the faith, quick response, but 
the response is not deep enough.

209
00:13:55,920 --> 00:13:59,160
Someone can be tired by a 
wonderful summon, a wonderful 

210
00:13:59,160 --> 00:14:03,000
preaching, but after that there 
is no practice that follows 

211
00:14:03,000 --> 00:14:05,200
along. 
So this is some form of 

212
00:14:05,240 --> 00:14:08,040
eagerness and excitement about 
the word of God. 

213
00:14:08,280 --> 00:14:12,800
But there is no transformation 
that happens after hearing the 

214
00:14:12,800 --> 00:14:15,840
word of God. 
And the parable tells us that 

215
00:14:15,840 --> 00:14:21,040
the sun rises and the heat 
exposes what has been happening 

216
00:14:21,200 --> 00:14:26,240
to this heart, the impulsive 
heart that has no depth, the Son

217
00:14:26,280 --> 00:14:27,760
Jesus. 
I showed us these are the 

218
00:14:27,760 --> 00:14:31,000
tribulations and the 
persecutions of the world. 

219
00:14:31,680 --> 00:14:36,480
Friends, the Word of God will 
always encounter us in forms 

220
00:14:36,720 --> 00:14:40,520
where it will charade some of 
the situations around us. 

221
00:14:41,000 --> 00:14:44,520
And because we live in the world
around us, it will turn out 

222
00:14:44,520 --> 00:14:48,000
sometimes to be hostile to the 
Word of God that is in our 

223
00:14:48,000 --> 00:14:52,720
heart, that is in our lives. 
It will bring some difficulties 

224
00:14:52,720 --> 00:14:56,280
and opposition. 
Faith sometimes will be costly. 

225
00:14:58,240 --> 00:15:02,040
And when that pressure comes, 
the impulsive heart, the 

226
00:15:02,040 --> 00:15:07,480
impulsive faith collapses. 
Friends, we shall always be 

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00:15:07,640 --> 00:15:11,000
checked. 
Our faith will always be put on 

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test. 
And when the impulsive heart is 

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put on test, then there is quick
departure. 

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As soon as he came to faith that
is the same agency that person 

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00:15:23,840 --> 00:15:28,560
will lose the faith. 
So the impulsive heart is 

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characterized by just near quick
response. 

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Faith can sometimes be responded
too quickly, but not in just a 

234
00:15:36,280 --> 00:15:40,480
mere emotional way without valid
reasons as to why you are 

235
00:15:40,480 --> 00:15:43,720
responding to faith. 
So the impulsive heart, it's 

236
00:15:43,720 --> 00:15:49,000
just sometimes quick response to
the faith, but that has no valid

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reasons. 
Sometimes this is faith that is 

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only prevailing in favorable 
conditions. 

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00:15:56,520 --> 00:15:59,880
Sometimes you might be in a 
favorable place where our faith,

240
00:16:00,120 --> 00:16:03,480
our faith can flourish. 
But when we go to places that 

241
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are not favorable, then the slow
heart will lose out the faith. 

242
00:16:10,400 --> 00:16:18,360
So this soil is still rather 
difficult because when the 

243
00:16:18,360 --> 00:16:23,680
demands of the Kingdom of God 
come and they demand, they 

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demand you to stand upon them in
difficult times, then the 

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shallow heart which was excited 
by faith will lose it all. 

246
00:16:33,120 --> 00:16:36,000
When there is a call to 
sacrifice, then the shallow 

247
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heart will lose it all. 
Sometimes people would want a 

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faith that thinks about the 
glorious Christian life, but not

249
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the cost that comes with such a 
life. 

250
00:16:48,080 --> 00:16:51,880
We follow a Christ who was 
crucified and died, and he calls

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00:16:51,880 --> 00:16:53,440
us to walk in the same 
suffering. 

252
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Sometimes we shall encounter 
that suffering, but the shallow 

253
00:16:58,560 --> 00:17:00,920
heart. 
When the cross is before him, 

254
00:17:01,160 --> 00:17:04,440
then he will say that is no 
longer the faith I want to 

255
00:17:04,440 --> 00:17:07,480
identify with. 
That is why there is a lot of 

256
00:17:07,480 --> 00:17:10,119
prosperity teaching. 
Some people are drawn to that 

257
00:17:10,119 --> 00:17:12,880
prosperity teaching because they
want a faith that appeals to 

258
00:17:12,880 --> 00:17:14,720
them. 
That is going to be well with 

259
00:17:14,720 --> 00:17:18,280
you. 
And when they see it's not well 

260
00:17:18,280 --> 00:17:20,760
with them, then they lose out 
the faith. 

261
00:17:21,599 --> 00:17:25,720
So the call to the impulsive 
heart is to be rooted in the 

262
00:17:25,720 --> 00:17:29,080
faith. 
Christian growth does not happen

263
00:17:29,120 --> 00:17:33,920
accidentally, and sometimes does
it happen in an instant. 

264
00:17:34,160 --> 00:17:38,600
It is something that we have to 
work upon slowly and steadily 

265
00:17:38,720 --> 00:17:42,320
formed over time. 
Faith strengthened through 

266
00:17:42,320 --> 00:17:46,200
things like prayer where we 
learn how to commune with God. 

267
00:17:46,760 --> 00:17:50,520
Our faith is strengthened by 
obedience when we learn how to 

268
00:17:50,520 --> 00:17:55,040
walk according to the will of 
God as we expose ourselves to 

269
00:17:55,040 --> 00:17:58,360
Scripture and we come to 
understand what is the weed of 

270
00:17:58,360 --> 00:18:01,840
God for our lives in all 
seasons. 

271
00:18:02,400 --> 00:18:07,160
So to the impulsive heart, the 
question would be not that did 

272
00:18:07,160 --> 00:18:11,120
you respond to the gospel, but 
are you rooted now? 

273
00:18:11,680 --> 00:18:16,280
Some people have those glorious 
stories of how I answered a call

274
00:18:16,280 --> 00:18:20,040
at a revival meeting when they 
called people to come and step 

275
00:18:20,040 --> 00:18:22,200
up, but after that, what 
happened? 

276
00:18:22,560 --> 00:18:27,160
Are you rooted now? 
Because the sun will rise and 

277
00:18:27,160 --> 00:18:31,600
the faith would be tested, and 
if it's not rooted, then it will

278
00:18:31,600 --> 00:18:39,880
collapse and it will die. 
So if the rocky soil reveals 

279
00:18:39,880 --> 00:18:45,000
faith that cannot withstand the 
pressure, then the funny soil 

280
00:18:45,000 --> 00:18:49,600
exposes faith that stands, that 
cannot stand. 

281
00:18:49,600 --> 00:18:54,160
Without destruction there is 
faith that cannot stand against 

282
00:18:54,160 --> 00:18:57,960
pressure, but there is also 
faith that cannot stand when 

283
00:18:57,960 --> 00:19:02,040
they are distractions. 
This is what we read in verse 7.

284
00:19:02,240 --> 00:19:05,760
Because Jesus speaks about the 
seeds that fell among the 

285
00:19:05,760 --> 00:19:11,000
thorns, He says, And the thorns 
grew and choked it, and it 

286
00:19:11,000 --> 00:19:15,920
yielded no grain. 
So this seed takes root, it 

287
00:19:15,920 --> 00:19:19,920
grows, There is life which is 
present, but something else is 

288
00:19:19,920 --> 00:19:24,480
growing in the same soil where 
this seed is growing, because 

289
00:19:24,480 --> 00:19:30,320
alongside it, quietly and 
slowly, almost unnoticeably, but

290
00:19:30,600 --> 00:19:36,320
the Thrones are growing in the 
same plantation and they soon 

291
00:19:36,320 --> 00:19:39,760
suffocate. 
The seed that is growing, the 

292
00:19:39,760 --> 00:19:43,760
one remains present, but it's no
longer alone in the field. 

293
00:19:44,440 --> 00:19:47,480
It is not flourishing alone in 
the field. 

294
00:19:48,040 --> 00:19:53,360
So faith is mixed up with a lot 
of a lot of rivalries and a lot 

295
00:19:53,360 --> 00:19:57,080
of Arrhenius is that are pulling
this person away from the faith.

296
00:19:57,600 --> 00:20:00,800
The word was hard. 
The word was not rejected. 

297
00:20:01,000 --> 00:20:05,040
The word was not stolen, but now
the word is simply crowded 

298
00:20:05,200 --> 00:20:11,160
amidst many other demands and 
precious Jesus names the thorns 

299
00:20:11,160 --> 00:20:15,040
with clarity. 
He says in verse 19 the cares of

300
00:20:15,040 --> 00:20:21,080
the world and the deceitfulness 
of the riches and the desires 

301
00:20:21,080 --> 00:20:24,040
for other things. 
One thing we should notice is 

302
00:20:24,040 --> 00:20:27,320
that these things are not are 
not immoral things. 

303
00:20:27,960 --> 00:20:30,640
They are things that we need for
our ordinary lives. 

304
00:20:30,640 --> 00:20:35,080
Their responsibilities, for 
instance, caring for our elderly

305
00:20:35,080 --> 00:20:39,320
parents and raising children. 
And these things are things we 

306
00:20:39,320 --> 00:20:42,080
need, their responsive 
responsibilities we need to take

307
00:20:42,080 --> 00:20:45,360
care of. 
Some of them are opportunities 

308
00:20:46,160 --> 00:20:49,960
like advancement in career, like
taking on a certification 

309
00:20:49,960 --> 00:20:53,040
program, an advanced program of 
study. 

310
00:20:53,240 --> 00:20:56,840
These are things that we need. 
The opportunities in life, some 

311
00:20:56,840 --> 00:21:00,600
of them might be possessions 
that are near to us, homes and 

312
00:21:00,600 --> 00:21:04,360
boats and whatever things that 
we possess in life. 

313
00:21:04,920 --> 00:21:08,080
Others might be things like 
ambitions, the things that we 

314
00:21:08,080 --> 00:21:11,800
pursue, financial independence. 
It is something good to pursue 

315
00:21:11,800 --> 00:21:15,520
it. 
However, if they grow unchecked 

316
00:21:15,520 --> 00:21:20,600
in our lives, they may compete 
with our faith and whatever 

317
00:21:20,600 --> 00:21:25,320
competes with Christ eventually 
constricts our devotion to 

318
00:21:25,320 --> 00:21:31,840
Christ. 
The thorns choke the seed, but 

319
00:21:31,840 --> 00:21:36,440
they don't do it overnight. 
They continue on choking the 

320
00:21:36,440 --> 00:21:41,440
seed slowly by slowly till when 
the divided heart is choked. 

321
00:21:41,440 --> 00:21:45,680
And the divided heart can 
continue on pursuing the faith, 

322
00:21:46,040 --> 00:21:49,840
but at some time, at some time 
it will continue on withering 

323
00:21:50,040 --> 00:21:56,680
and renounce the faith. 
So the divided heart is anxious 

324
00:21:56,680 --> 00:22:00,200
with things like success and 
accumulation of things at the 

325
00:22:00,200 --> 00:22:04,680
expense of the Kingdom of God, 
and then the soul becomes 

326
00:22:04,800 --> 00:22:07,920
crowded. 
So this posture does not deny 

327
00:22:07,920 --> 00:22:11,080
Christ. 
However, it does not prioritize 

328
00:22:11,080 --> 00:22:13,680
Christ. 
Christ is no longer the priority

329
00:22:13,680 --> 00:22:18,080
in the life of this person. 
And this is the tragedy where 

330
00:22:18,080 --> 00:22:20,760
Christ shares a throne with 
anything. 

331
00:22:21,080 --> 00:22:23,520
There will not be fruit in that 
life. 

332
00:22:24,600 --> 00:22:28,320
Christ wants to be the king on 
the throne in our lives, His 

333
00:22:28,400 --> 00:22:30,840
dream. 
So if there is anything that is 

334
00:22:30,840 --> 00:22:35,240
competing with Him for the 
throne, then our priorities will

335
00:22:35,240 --> 00:22:38,800
slowly by slowly take us away 
from the cross. 

336
00:22:39,600 --> 00:22:44,360
So the invitation for this heart
that is divided is to pull out 

337
00:22:44,360 --> 00:22:50,560
the Thrones, pull out the things
that we are prioritizing above 

338
00:22:50,760 --> 00:22:53,680
Christ. 
What does this look like? 

339
00:22:54,480 --> 00:22:58,040
If these anxieties, let us 
surrender these anxieties to the

340
00:22:58,040 --> 00:23:01,640
Lord in prayer, speak to God to 
Christ in prayer. 

341
00:23:01,720 --> 00:23:05,200
Since CIA and you admit 
something that you are anxious 

342
00:23:05,200 --> 00:23:07,520
about. 
Maybe God is calling me to 

343
00:23:07,520 --> 00:23:11,520
dethrone some of the things that
are riches in my life that I 

344
00:23:11,520 --> 00:23:13,920
have that are happening on my 
heart. 

345
00:23:14,640 --> 00:23:19,120
Christ might call me to put down
those riches, to put them down 

346
00:23:19,200 --> 00:23:22,680
under his feet. 
Some of them might be desires. 

347
00:23:22,920 --> 00:23:27,800
And God is calling me to reorder
my life to have time for Him 

348
00:23:27,840 --> 00:23:31,400
reorder my life. 
If you are giving time for your 

349
00:23:31,840 --> 00:23:36,040
ambitious pursuits, maybe you 
can call Christ is calling me to

350
00:23:36,040 --> 00:23:40,480
step down, that I should also 
give Christ some time of my life

351
00:23:40,600 --> 00:23:45,160
instead of using my time to 
pursue the things I love dearly.

352
00:23:46,080 --> 00:23:51,600
So if we don't prioritize 
Christ, then there will be no 

353
00:23:51,600 --> 00:23:56,440
fruit in our lives. 
So at last let us look at this 

354
00:23:56,440 --> 00:24:00,360
soil where the seeds grow and 
they do what they are meant to 

355
00:24:00,360 --> 00:24:04,440
do. 
In verse 8, Jesus says and other

356
00:24:04,440 --> 00:24:09,600
seeds fell into good soil and 
produced grain growing up and 

357
00:24:09,600 --> 00:24:15,080
increasing and yielding 30 fold 
and 60 fold and 100 fold. 

358
00:24:16,120 --> 00:24:21,320
So this is a soil or this is 
faith that is responsive and 

359
00:24:21,320 --> 00:24:25,240
resilient and fruitful. 
It does not only merely hear the

360
00:24:25,240 --> 00:24:29,200
word, but it receives the word 
to the heart. 

361
00:24:29,720 --> 00:24:34,440
It welcomes the word not just as
a suggestion, but as a word that

362
00:24:34,440 --> 00:24:39,960
has authority over our lives. 
And the Word is accepted and the

363
00:24:39,960 --> 00:24:45,160
Word is submitted to. 
We live as servants in that 

364
00:24:45,160 --> 00:24:47,800
Kingdom where we submit to the 
Word of God. 

365
00:24:48,240 --> 00:24:51,320
So the good so does not argue 
with the Word of God. 

366
00:24:51,600 --> 00:24:55,680
The Word of God is welcomed with
eagerness and there is nothing 

367
00:24:55,680 --> 00:24:59,480
like competition. 
The Word is reigning sovereign 

368
00:24:59,480 --> 00:25:04,040
in the life of this person. 
So the faith that is like that 

369
00:25:04,120 --> 00:25:06,360
is characterized by things like 
this. 

370
00:25:07,160 --> 00:25:10,360
There is humidity and reception 
of the Word. 

371
00:25:11,280 --> 00:25:14,440
This is the heart that says 
Master, speak, your servant is 

372
00:25:14,440 --> 00:25:18,080
hearing. 
There is a faith that is rooted 

373
00:25:18,080 --> 00:25:24,120
in Christ, and there is Christ 
who is above reigning sovereign.

374
00:25:24,120 --> 00:25:27,800
There is nothing that is 
enthralled on the heart of this 

375
00:25:27,800 --> 00:25:33,200
person, and this faith produces 
fruits that are visible. 

376
00:25:34,440 --> 00:25:38,160
Our faith, when we are obedient 
to Christ, our faith becomes 

377
00:25:38,160 --> 00:25:41,720
visible in many ways. 
It is never something that we 

378
00:25:41,720 --> 00:25:44,720
keep to ourselves. 
It leads to transformation. 

379
00:25:45,120 --> 00:25:48,640
It is not something that we keep
and we have emotions and we have

380
00:25:48,640 --> 00:25:51,560
a lot of intellect and wisdom 
about our faith. 

381
00:25:51,840 --> 00:25:54,200
Our faith leads to 
transformation. 

382
00:25:54,680 --> 00:26:00,240
A heart that has been good soil 
to the gospel is a heart that 

383
00:26:00,240 --> 00:26:03,880
produces transformation in the 
life of the bear. 

384
00:26:04,720 --> 00:26:08,760
So Jesus even says that there 
will be abundance of fruit. 

385
00:26:09,120 --> 00:26:13,680
He lists fruit in several ways. 
He says 3060 and 100 fold. 

386
00:26:14,200 --> 00:26:19,080
You know, I am an agriculturist.
I have a farm. 

387
00:26:19,720 --> 00:26:23,240
I know you can speculate the 
kind of harvest you are going to

388
00:26:23,240 --> 00:26:25,600
get. 
And there are sometimes when you

389
00:26:25,600 --> 00:26:32,440
harvest and you say this is 
beyond what I expected, barely 

390
00:26:32,840 --> 00:26:36,520
can you go 100 fold in your 
expectations? 

391
00:26:37,240 --> 00:26:41,880
You cannot go 100 * 100. 
You times 100. 

392
00:26:42,320 --> 00:26:48,120
If I were to harvest, maybe I 
grow coffee, 4 bags of coffee 

393
00:26:49,560 --> 00:26:52,160
very Can you go beyond and you 
say times 100. 

394
00:26:52,400 --> 00:26:58,560
But Jesus is here giving us 
something that is to the 

395
00:26:58,600 --> 00:27:02,160
audience that listened to him, 
that we are Greek agrarians like

396
00:27:02,400 --> 00:27:04,960
like me, they said this kind of 
carpet. 

397
00:27:05,280 --> 00:27:09,640
But Jesus is saying something. 
When our faith produces fruits, 

398
00:27:09,760 --> 00:27:12,400
they surpass us. 
They can surpass you. 

399
00:27:12,880 --> 00:27:16,440
You can't do something which can
contribute to generations. 

400
00:27:16,680 --> 00:27:20,400
Some of the heroes of our faith.
Then we are just merely walking 

401
00:27:20,400 --> 00:27:23,400
faithfully with Christ. 
But even up to now we are still 

402
00:27:23,400 --> 00:27:26,640
praising them. 
Many years from now they have 

403
00:27:26,640 --> 00:27:29,320
faith has produced abundance of 
fruit. 

404
00:27:29,640 --> 00:27:34,720
This is what God is telling us. 
He's not quantifying our the 

405
00:27:34,720 --> 00:27:37,920
result of our faith, but He's 
telling us if we continue 

406
00:27:37,920 --> 00:27:42,240
obeying Him faithfully, abundant
things will happen in our lives 

407
00:27:42,600 --> 00:27:46,920
and people would be amazed. 
How can this weak boy in this 

408
00:27:46,920 --> 00:27:52,200
near small school do something 
like this and the other students

409
00:27:52,200 --> 00:27:54,720
will be amazed. 
How can you resist this kind of 

410
00:27:54,720 --> 00:27:57,840
temptation? 
How can he love to the in such a

411
00:27:57,840 --> 00:28:01,320
way? 
So when we yield ourselves to 

412
00:28:01,320 --> 00:28:04,760
Christ and we allow Him to 
transform us, there will be 

413
00:28:04,760 --> 00:28:09,640
abundance. 
Our love can can extend to 

414
00:28:09,640 --> 00:28:13,680
places where people don't think 
the love can go, but our love 

415
00:28:13,680 --> 00:28:16,720
will go there. 
Our giving can go to places 

416
00:28:16,720 --> 00:28:20,600
where people say we have never 
seen this because there will be 

417
00:28:20,600 --> 00:28:24,320
abundance of our faith. 
So it is not a call for us to 

418
00:28:24,320 --> 00:28:27,360
say how can I continue on 
quantifying my faith? 

419
00:28:27,520 --> 00:28:30,960
It is a call for me to continue 
working faithfully with Christ. 

420
00:28:31,240 --> 00:28:35,160
And as I do that, it is Christ 
who is going to write my story 

421
00:28:35,480 --> 00:28:39,560
and people will be amazed. 
How can this person in VC City 

422
00:28:39,560 --> 00:28:44,200
Chicago follow Christ to such 
fruitfulness? 

423
00:28:46,040 --> 00:28:49,200
So the call throughout the 
parable is still the same call 

424
00:28:49,200 --> 00:28:50,760
to us. 
Listen. 

425
00:28:54,040 --> 00:28:58,640
Christ is calling us to listen. 
True hearing results in 

426
00:28:58,640 --> 00:29:01,600
transformed lives. 
And when we speak about 

427
00:29:01,600 --> 00:29:05,680
transformed lives, it's not 
about being flawless, it's not 

428
00:29:05,680 --> 00:29:09,480
about having no scene in our 
lives, but it's about being 

429
00:29:09,480 --> 00:29:14,000
responsive. 
It is about responding to the 

430
00:29:14,000 --> 00:29:18,520
call that we hear in the word. 
When it corrects us, we will do 

431
00:29:18,520 --> 00:29:21,720
the correction. 
When we are tested, we and you 

432
00:29:21,800 --> 00:29:24,200
are. 
And when we we realize the 

433
00:29:24,200 --> 00:29:27,920
blessing of the word of the word
of God in our lives, we multiply

434
00:29:27,920 --> 00:29:30,800
those blessings in other 
people's lives. 

435
00:29:33,000 --> 00:29:40,200
So in verse 9, Jesus says he who
has ears to ear, let him hear. 

436
00:29:41,120 --> 00:29:45,200
So the Kingdom of God is like a 
wide door. 

437
00:29:46,400 --> 00:29:52,520
So the word is spoken, spoken 
openly, preached openly for all 

438
00:29:52,520 --> 00:29:56,040
people to hear. 
Some people choose to respond to

439
00:29:56,040 --> 00:30:00,640
it, others don't choose to 
respond to it, but still the 

440
00:30:00,640 --> 00:30:03,360
invitation continues going out 
to the people. 

441
00:30:04,040 --> 00:30:08,680
Some other people choose to only
look at the door and walk past 

442
00:30:08,680 --> 00:30:11,600
the door. 
Other people step into that door

443
00:30:11,600 --> 00:30:17,320
briefly and then they step out. 
Others only stand in the 

444
00:30:17,320 --> 00:30:19,400
doorway. 
They don't want to fully enter 

445
00:30:19,400 --> 00:30:22,480
into the door. 
But Christ has called us to 

446
00:30:22,680 --> 00:30:27,720
fully accept to go into the door
and remain as residents into 

447
00:30:27,720 --> 00:30:32,440
that Kingdom by faith when 
receive the gospel and when we 

448
00:30:32,440 --> 00:30:36,120
continue walking according to 
the demands of the word of the 

449
00:30:36,360 --> 00:30:39,880
of the, of the word of the Lord.
So the invitation is even open 

450
00:30:39,880 --> 00:30:45,880
today to anyone who would 
consider stepping into the Word,

451
00:30:46,240 --> 00:30:49,760
stepping into the door to the 
Kingdom of God by faith, and 

452
00:30:49,760 --> 00:30:56,480
also continuing on to walk into 
the Kingdom by faith in the name

453
00:30:56,480 --> 00:30:58,920
of the Father, the Son, and the 
Holy Spirit. 

454
00:30:59,400 --> 00:30:59,760
Amen.
