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The Passover of the Jews. 
And Jesus went up to Jerusalem. 

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In the temple he found those who
were selling oxen and sheep and 

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pigeons and the money changers 
sitting there and making a whip 

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of cords, he drove them all out 
of the temple with the sheep and

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oxen. 
And he poured out the coins of 

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the money changers and 
overturned their tables. 

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And he's told those who sold the
pigeons, take these things away.

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Do not make my father's house a 
House of trade. 

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His disciples remembered that it
was written, Zeal for your house

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will consume me. 
So the Jews said to him, what 

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sign do you show us for doing 
these things? 

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Jesus answered them, destroy 
this temple and in three days I 

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will raise it up. 
The Jews then said, It has taken

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46 years to build this temple, 
and you will raise it up in 

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three days. 
But he was speaking about the 

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temple of his body. 
When therefore, he was raised 

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from the dead, His disciples 
remembered that he had said 

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this, and they believed the 
Scripture and the word that 

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Jesus had spoken the gospel of 
the Lord. 

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I'll begin by taking you to an 
event that happened last week at

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the carpenter's house over here.
Though I did ask that I would 

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speak about this from him. 
So last week we were gathered at

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for a meal at the capital's 
house and someone broke a piece 

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of tableware. 
So please don't ask me to tell 

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you who the person was, because 
I believe all of us at one time 

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have ever broken a piece of 
tableware or any other vase. 

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And but this is how Joe 
responded when that happened. 

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He came out and took out some 
broom and was able to sweep the 

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piece that had broken and he 
took it to the trash. 

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This is what often time we do 
when such occasions have 

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happened and something has 
fallen and it's broken. 

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But there is an art from the 
Japanese community that repairs 

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shut such shattered pottery and 
it turns out to be beautiful. 

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It is called Kingsugi Kingsugi. 
I might have not pronounced it 

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so well, but it uses gold and 
silver and other precious 

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materials to bring back life to 
shattered pottery. 

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And it becomes reusable again, 
but also more valuable because 

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of such repair. 
In the new temple, the heart of 

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God being a repairer is 
revealed. 

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God shows us his self as being a
repairer because he restores 

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things that would have been 
rejected, things that are in 

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need of healing, which would 
have been abandoned. 

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God brings them back to life. 
Things that would have been cast

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aside as being useless. 
God restores them to life and 

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renews them into things that are
beautiful. 

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In John chapter 2, verse 13 to 
28, which is our gospel reading,

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I ask you to turn to that in 
your bulletin. 

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We see that God restores the 
broken temple and ultimately 

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each one of us. 
He cleanses the system of the 

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temple. 
He redefines the purposes of the

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temple, but also He resurrects 
the glory of this temple. 

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I invite you to walk with me in 
this passage as we look at a 

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journey of restoration which is 
unfolding in three movements. 

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God is presence reveals holiness
where it has been compromised. 

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So when Jesus walks into the 
temple, his very presence 

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exposes the corruption that was 
woven into the system of this 

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temple. 
Unlike Jesus seems so full as 

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always, pulling through crowds 
to Christ, pulling Christ crowds

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to God. 
The temple instead had become a 

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magnet that was repairing people
away from God instead of pulling

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them to God. 
It was a counterfeit that was 

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casting people away from God 
instead of welcoming them. 

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In other words, the mission of 
the temple had been lost. 

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The mission of welcoming people 
had now turned into a mission of

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sending away people from God. 
It had been compromised in many 

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ways. 
So Jesus finds this system that 

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is broken in many ways. 
It was broken spiritually, it 

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was broken morally, but also it 
was broken from a relational 

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perspective. 
A place that was meant to be a 

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place of sacred prayer, drawing 
God's presence had instead 

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become a place of performance 
and transaction. 

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And you could tell that the 
people were coming just to 

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fulfill their obligations 
religiously. 

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They had ceased to encounter God
at this space. 

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It was spiritually broken that 
people were there just for 

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activity, not for intimacy with 
God. 

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The worshippers from all nations
who could come there couldn't 

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experience intimacy with God. 
It was just ritualities of 

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sacrifice and other things that 
happened there. 

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Now Jesus looks around and he 
sees the animals there on sale, 

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and he quickly learns that these
animals are sold at inflated 

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prices. 
They are exchanged, the prices 

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that are inflated. 
And he sympathizes with some of 

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the foreigners and the poor who 
are being affected by this kind 

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of scam and exploitation because
they were being exploited by 

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buying these animals at prices 
that were inflated. 

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You know very well that 
sometimes systems of religion 

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can become places of 
exploitation and fraud. 

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Places of systemic abuses will 
amend over such systems, just as

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Jesus would have lamented in 
this occasion where there is 

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injustice and greed and 
exploitation. 

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But also Jesus observes that 
what would have been a temple 

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for all the nations together, 
where it was called the court of

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the Gentiles, this is where this
business was happening. 

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In other words, some people who 
would have come and sat and used

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that space. 
We are being pushed out of this 

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place, of this space which was 
reserved for them, and instead 

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of protecting these people and 
allowing them to come and 

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flourish in that place, it had 
ceased to be a system that 

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brings people to come and 
encounter God. 

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It was a system for the few. 
The other majority from all over

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the world has ceased to have a 
room in that place. 

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God usually exposes the corrupt 
systems and the corrupt spaces 

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when he comes and meets them, 
but he doesn't only stop at 

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exposing them. 
He does something against them. 

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He does something to see that we
are restored. 

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There are four Out of righteous 
anger and the holy zeal, Jesus 

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decides to confront this 
corruption at the temple and he 

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gets out a whip and he begins to
drive out these merchants. 

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This is a something that is 
surprising when you read in the 

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gospels because oftentimes you 
are used to this Jesus who is me

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can humble, but now Jesus is 
turning out to be. 

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You can think is Jesus out of 
control? 

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Has he lost his mind? 
Certainly not. 

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Jesus is still in control. 
He's trying to make space for 

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God is presence. 
His actions are not fueled by 

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wrath, but this is love. 
This is holy passion. 

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He's consumed by the desire to 
see that the purposes of God for

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this temple are not done away 
with, they are restored. 

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Jesus is truly revealing his 
true mission of building God's 

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temple, not with bricks, but 
with his zeal for purity and 

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God's presence. 
This was a temple that was not 

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to be built by human effort. 
This is not Jesus using his 

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human effort. 
He's using his new divine 

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effort. 
Not Jesus acting as a man who is

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annoyed and using his anger, but
as God himself is fulfilling the

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purposes for this temple. 
Several times before God 

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rebuilds us into a new temple, 
He first removes what has 

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defiled us. 
It is like someone who is going 

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to paint a house that is filled 
with a lot of molds on the 

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walls. 
You begin by clearing these 

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molds and then you can paint it.
Sometimes it involves tearing 

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down the things that are 
contaminated in our lives before

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God can build us and restore us 
to what God wants us to be. 

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But oftentimes, some of these 
things that God wants to tear 

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out from us, they are near to 
us. 

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We feel that we should have 
them. 

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These are habits and attitudes 
and some of the things that we 

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love. 
When God tries to pull us away 

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from those things, we feel that 
it is He's not doing the right 

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thing. 
Resist him. 

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Can you imagine if he were a 
home owner who wants to renovate

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your house, but but you, you, 
you cannot endure some of the, 

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the, the, the interruption of 
renovating this house, the dust 

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that is going to fall down, the 
noise that is going to come from

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the dreams and the workers 
moving all over and all the 

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demolition that is going on. 
Yet several times this is our 

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posture with God when we long 
for healing and blessing and 

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restoration, several times we 
feel that the process we cannot 

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endure the process. 
We love the blessing of 

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restoration and healing, but the
process when God begins fixing 

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our lives, we have prayed, God, 
I want you to fix my life. 

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But when God begins to fix our 
lives, several times we say 

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please. 
I didn't think that you would 

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take away that even from me, 
because these are some of the 

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things that we think. 
They define our success. 

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They define our relationships 
and all the things that are dear

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to us. 
Letting go of some of those 

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things might be painful, but God
sometimes wants to begin by 

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cleansing us before He restores 
us. 

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By pulling out those things that
are causing us not to walk 

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according to His direction. 
He pulls them away to give us a 

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gracious gift that surpasses the
things that have been defining 

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us. 
But for him, He looks at them 

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that they are contaminating us. 
It pulls us away from 

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contamination so that he can 
restore us to what he wants us 

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to be. 
Friends, is there anything in 

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your temple, in your heart, in 
your habits, in your worship 

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that God longs to overturn? 
That God wants to pull away from

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you? 
The God who confronted the 

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broken temple is stealing the 
business of cleansing us, not 

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out of anger, but out of deep 
desire that we are made whole 

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and we fulfill the purposes as 
to why He has given us life. 

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He doesn't want to destroy us, 
He just wants to create room for

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something new. 
Something new sometimes needs to

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be something old, needs to be 
pulled out so that something new

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can be given room. 
I would love you to imagine a 

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situation where you went back to
your neighborhood where you grew

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up as a child, and as you are 
running around, you're moving 

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around, you notice that your 
house where you grew up is now 

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reduced to rubbles. 
And you then you feel this shock

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because this is the house that 
held all your memories, your 

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identity. 
You felt this is something 

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special to you as the person who
grew up in that house. 

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You begin to feel annoyed and 
angry and lost. 

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Why would someone tear down this
house? 

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You begin to ask. 
But soon you hear and you learn 

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that the house had ceased to be 
safe. 

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All the walls we are now 
crumbling and rotting. 

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The foundation was rotten. 
And then someone had to tear 

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down this house to create room 
for a new building, which now 

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people have begun using. 
And now it's a glorious 

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building, and many people 
entering into that building to 

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begin taking residence in that 
building. 

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And then you begin realizing 
that your attachment to that 

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house was because you loved it 
because of what it symbolized, 

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not because of its 
functionality. 

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The functionality had seized, 
but you still loved that house 

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because of its symbol in your 
identity as a person who lived 

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in that house. 
This is what exactly Jesus does 

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in verses 18 to 12. 
He really finds the temple in a 

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way that seems like it's a loss.
The religious leaders that were 

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there couldn't understand the 
kind of redefinition of the 

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temple that Jesus was bringing 
on board. 

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It seems as if Jesus was 
destabilizing the system. 

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It seems as if Jesus was 
speaking heresy. 

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Yet Jesus was indeed building 
something that is glorious and 

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outstanding. 
God is work of rebuilding us 

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often begins by some aspects of 
destabilizing our corrupt life. 

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Sometimes we might be tired to 
resistance because of what God 

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is doing. 
Since he's destabilizing us, we 

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can resist Him and sometimes we 
might even question His 

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authority. 
That is why verse 818 where the 

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Jews, the religious leaders, ask
Jesus about his authority. 

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This is what we are saying. 
Who are you to do this to us? 

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We are used to this system. 
Why are you doing this to us? 

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They are questioning His 
authority. 

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They want to know why is this 
man doing this? 

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But instead of focusing on what 
Jesus is doing, they miss to see

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the deep truth of what Jesus is 
doing because they're used to 

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this system that Jesus is trying
to remote and redefine anew. 

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Oftentimes we miss what God is 
doing in our lives, the aspect 

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of rebuilding our lives, because
sometimes it doesn't look as 

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what we expect. 
We often don't understand the 

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process, and when we don't 
understand the process, we begin

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questioning the worker. 
Imagine if someone you call to 

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set up your house begins doing 
things that you feel it's not 

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the right process. 
You will ask, is this the right 

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builder who is on site? 
You begin questioning his his 

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credentials. 
This is what they use. 

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The religious leaders did they 
begin to question who is this 

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man doing this? 
Many times when we don't 

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understand the processes of God,
we begin questioning his 

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character. 
How can a loving God do this to 

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me? 
How can a caring God do this to 

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me? 
Because we don't understand his 

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processes, we end up questioning
his character and wanting Him to

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prove his credentials to us. 
But interestingly, the religious

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leaders did arrest Jesus. 
They never arrested him somehow.

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Perhaps they were recognizing 
that this system is corrupted. 

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It is a lot of commercialization
is corrupted, but yet still they

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demanded him to prove why is he 
unsettling this system. 

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They wanted him to prove his 
credentials for unsettling this 

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kind of system. 
And then in response, Jesus 

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offered them a sign, but a sign 
that they didn't expect. 

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It was something that they least
expected because it Jesus was 

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trying to shift their entire 
understanding of the temple. 

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He invites them to see the true 
authority and the true worship 

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that should go on in that 
temple. 

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Jesus answers them in verse 19 
to 20, Destroy this temple. 

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And in three days I rise it up. 
And then the youth said it has 

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taken 46 years to build this 
temple and will you rise it up 

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in three days? 
The religious leaders, we are 

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focused on the stones of the 
temple and the timeline of 

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building this temple. 
But Jesus was pushing and 

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pointing to them something that 
was far greater. 

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They misunderstanding this, what
Jesus was pointing to them. 

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Jesus was really finding 
something. 

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Jesus was trying to put a 
turning point into their 

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understanding. 
He was showing them that there 

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is a building that is not built 
by hands. 

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And this is what I'm setting up 
for you. 

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Jesus was revealing Himself as 
the new and glorious temple. 

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It was a time of fixing 
attention from a temple that is 

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a place to a temple that is a 
person, a temple that is a 

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structure to a temple that is a 
savior, a temple that is of 

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walls, to a temple that is of 
glorious, A glorious reason 

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body. 
In the crucifixion of Jesus 

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Christ, the temple was torn 
down. 

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And then when Jesus rose again 
from the dead, a new temple was 

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set up for us. 
And then when we meet up as 

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believers, we don't now think 
about buildings, but we meet in 

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the intimacy of this new temple 
where Jesus has set up a place 

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for us, not just in a small 
building somewhere in Jerusalem.

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That way all of us should have a
pilgrimage and go and meet up in

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that building. 
Now we meet in this new 

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intimacy, this new temple that 
Jesus has set up for us as 

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believers. 
And you know that after Jesus 

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resurrection he ascended into 
heaven and then he outpoured his

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00:17:56,360 --> 00:18:00,560
Holy Spirit upon us all. 
And in the indwelling of the 

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Holy Spirit in our lives, all of
us become temples of God. 

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God resides in our lives. 
This is the glorious thing that 

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Jesus was pointing towards which
the people couldn't understand. 

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And now we have a glorious high 
priest. 

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He can minister to us whatever, 
not just at a specific place in 

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Jerusalem. 
He ministers to us wherever 

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gloriously in a new ministry. 
When we speak about this truth 

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of Jesus becoming the new temple
and our lives, our bodies 

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becoming new temples, they 
should lead to some aspect of up

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00:18:35,200 --> 00:18:38,200
thinking up. 
How does this shift our 

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00:18:38,200 --> 00:18:39,880
understanding of the whole 
approach? 

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00:18:39,880 --> 00:18:45,320
God, we have this glorious gift 
of the new temple, but many 

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00:18:45,320 --> 00:18:48,400
times we still cling to old 
forms of faith. 

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Sometimes we still have that 
understanding that we can meet 

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00:18:51,240 --> 00:18:55,080
up God only in that building, 
only in that tradition, only 

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through that person, only there.
That should shift our 

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00:18:58,800 --> 00:19:03,640
understanding because now we 
have this glorious temple and 

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God is inviting us into that 
temple. 

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If at all you have not yet 
encountered that temple, God is 

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here with us. 
Even today you can meet up with 

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Him, that temple is still open 
for all of us. 

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00:19:14,760 --> 00:19:18,280
Even now you can meet up with 
Jesus, if at all you choose to 

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believe in Him as the reason. 
Lord, the person who has opened 

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00:19:22,120 --> 00:19:25,320
up the doors wide for this new 
temple for you to enter in. 

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00:19:25,600 --> 00:19:28,880
The invitation is here today for
you come to Christ. 

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00:19:28,880 --> 00:19:32,800
The reason Lord, that temple is 
still open for all of us to come

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00:19:32,800 --> 00:19:36,920
into. 
I would love to take you to some

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00:19:36,920 --> 00:19:43,240
event that happened in 1993 at 
the Super Bowl competition for 

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00:19:43,240 --> 00:19:44,720
all of you are interested in 
that. 

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00:19:46,040 --> 00:19:50,640
At half time, Mike Jackson did 
something that was unexpected. 

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00:19:51,200 --> 00:19:55,560
He steps on the stage and the 
contrary to the plan with the 

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00:19:55,560 --> 00:19:59,600
director, instead of beginning 
his performance, he pauses for 

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00:19:59,600 --> 00:20:04,880
two minutes and it causes some 
kind of of tense between him and

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00:20:04,880 --> 00:20:06,920
the director. 
It was not the script who was 

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00:20:06,920 --> 00:20:10,600
supposed to begin dancing and 
performing there and then, but 

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00:20:10,600 --> 00:20:14,360
he pauses for two minutes. 
In a pause that seemed like 

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00:20:14,600 --> 00:20:18,200
eternity for the director. 
But something was working out. 

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00:20:18,600 --> 00:20:23,000
Because after all that pause, 
Mark Jackson picked up and it 

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00:20:23,000 --> 00:20:27,000
became that this glorious pause 
ended up as something legendary.

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00:20:27,200 --> 00:20:30,160
It made the show to be a 
glorious show. 

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00:20:30,960 --> 00:20:35,840
Sometimes moments that lead to 
glory seem as if they are they 

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00:20:35,920 --> 00:20:37,320
they are lost. 
We are, we are. 

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00:20:37,400 --> 00:20:39,440
Why are we waiting for all this 
long? 

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00:20:40,520 --> 00:20:43,600
Why do you have to wait for this
glory for all this long? 

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00:20:43,760 --> 00:20:47,040
It seems as if it's a loss. 
But for your information, even 

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00:20:47,120 --> 00:20:51,080
Jesus posed at a glorious 
something that was leading to 

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00:20:51,080 --> 00:20:54,400
his glorious days. 
Jesus posed for three days in 

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00:20:54,400 --> 00:20:57,400
the grave, and as he was 
pausing, some people didn't 

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00:20:57,400 --> 00:21:00,320
understand why Jesus was posing 
for three days. 

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00:21:00,880 --> 00:21:04,520
But when the glorious thing came
out, then we were able to 

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00:21:04,560 --> 00:21:09,120
understand this. 
This is why in verse 22 it says 

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00:21:09,280 --> 00:21:12,600
when therefore he was raised 
from the dead, his disciples 

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00:21:12,600 --> 00:21:16,160
remembered that he had said this
and they believed the Scripture 

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00:21:16,320 --> 00:21:19,080
and the word that Jesus had 
spoken. 

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00:21:19,480 --> 00:21:23,560
What seemed as if it was at a 
moment of tension, which, which 

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00:21:23,560 --> 00:21:27,640
which was as if something that 
was at a loss ended up becoming 

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00:21:27,640 --> 00:21:31,120
something that is glorious, the 
resurrection of our Lord and 

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00:21:31,120 --> 00:21:35,040
Savior Jesus Christ. 
It was a pause that led to a 

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00:21:35,040 --> 00:21:38,440
glorious, glorious ending which 
we are still even encountering 

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00:21:38,440 --> 00:21:41,920
even up to now. 
Because of that glorious ending,

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00:21:42,040 --> 00:21:47,280
we can speak about Christ. 
Paul says that if we didn't have

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00:21:47,280 --> 00:21:49,480
this message of the 
resurrection, we wouldn't have 

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00:21:49,480 --> 00:21:52,240
anything to tell you. 
If at all there was no that 

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00:21:52,240 --> 00:21:55,560
pause that led to this glorious 
resurrection, we wouldn't have a

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00:21:55,560 --> 00:21:59,720
message for you. 
Friends, we believe in the 

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00:21:59,720 --> 00:22:04,000
miracle of the resurrection, the
miracle of the resurrection of 

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00:22:04,120 --> 00:22:07,760
Jesus Christ and this miracle. 
Sometimes when we speak about 

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00:22:07,760 --> 00:22:10,800
times of pauses, we might not 
understand this pauses. 

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Let me speak about some of the 
pauses in our lives that happen.

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Sometimes we are called for 
pauses and we feel why? 

351
00:22:18,280 --> 00:22:21,560
Why do we need to pause? 
Sometimes we go through losses 

352
00:22:21,560 --> 00:22:23,440
and we don't understand these 
losses. 

353
00:22:23,440 --> 00:22:28,000
For instance, you are in this 
glorious relationship with 

354
00:22:28,000 --> 00:22:31,720
someone and you feel maybe it's 
a God sent relationship and then

355
00:22:31,720 --> 00:22:34,800
it ends abruptly. 
Maybe you are having this good 

356
00:22:34,800 --> 00:22:37,800
health and then at some point 
then you lose your health and 

357
00:22:37,800 --> 00:22:40,560
you become sick. 
Maybe there is this career, 

358
00:22:40,560 --> 00:22:44,240
wonderful career, that which 
which comes to an end abruptly 

359
00:22:44,240 --> 00:22:45,760
in a way that you didn't prepare
for. 

360
00:22:46,520 --> 00:22:51,320
Some of these times that seem to
be losses, we cannot understand 

361
00:22:51,320 --> 00:22:55,800
them fully, not until when 
sometimes God shows us the full 

362
00:22:55,800 --> 00:22:59,560
meaning at after the 
resurrection and the recovery. 

363
00:23:00,080 --> 00:23:05,600
Therefore, God when he is 
restoring us, even those times 

364
00:23:05,600 --> 00:23:09,360
that seem as if they are losses,
God has a reason as to why they 

365
00:23:09,400 --> 00:23:13,600
are as if losses, but they can 
be turned into glorious moments 

366
00:23:13,600 --> 00:23:16,760
and even seen our lives. 
I would love to speak and 

367
00:23:16,760 --> 00:23:18,920
emphasize about this 
resurrection. 

368
00:23:19,760 --> 00:23:24,360
Christ, who opened for us a new 
temple, is still in the business

369
00:23:24,360 --> 00:23:27,520
of giving us new life. 
Christ wants to give us new 

370
00:23:27,520 --> 00:23:30,120
life. 
He's like this Japanese artist 

371
00:23:30,280 --> 00:23:33,520
who repairs and brings back 
pottery, shattered pottery into 

372
00:23:33,520 --> 00:23:36,920
life. 
I would love to give you this 

373
00:23:36,920 --> 00:23:40,880
message that here today Christ 
can extend a gift of life to 

374
00:23:40,880 --> 00:23:45,640
you, if at all you believe in 
Him as the reason and the Savior

375
00:23:45,640 --> 00:23:46,840
of the world. 
He's alive. 

376
00:23:47,280 --> 00:23:50,000
He wants to work in our lives. 
He wants to work in your life. 

377
00:23:51,040 --> 00:23:55,240
He wants to give us the beauty, 
first of all, the beauty, not 

378
00:23:55,240 --> 00:23:58,040
just the beauty of the world, 
but also the beauty of satanity.

379
00:23:58,560 --> 00:24:01,560
In the resurrection we have a 
hope, a hope for eternity. 

380
00:24:01,920 --> 00:24:05,520
Many people in life, they are 
living a life that is not a life

381
00:24:05,560 --> 00:24:08,120
of hope. 
Because of the trials and the 

382
00:24:08,120 --> 00:24:11,240
tribulations around us, it is 
easy to walk around without 

383
00:24:11,240 --> 00:24:13,880
hope. 
Friends, Christian life has 

384
00:24:13,880 --> 00:24:16,280
hope, and that life is in Christ
Jesus. 

385
00:24:16,680 --> 00:24:20,640
His body was shattered and it 
was brought back gloriously. 

386
00:24:21,040 --> 00:24:23,880
Our bodies are going to be 
shattered, but Christ is ready 

387
00:24:23,880 --> 00:24:26,480
to bring them back gloriously. 
If at all. 

388
00:24:26,480 --> 00:24:31,600
We say we believe in Him and we 
surrender to Him thereof. 

389
00:24:31,640 --> 00:24:35,800
I would love to invite you into 
this new temple that is in the 

390
00:24:35,800 --> 00:24:40,480
body of Jesus Christ, into this 
new temple that you can have 

391
00:24:40,480 --> 00:24:43,760
even in your life as a person. 
It is there for us. 

392
00:24:44,400 --> 00:24:49,360
Why would we seek to find Christ
in just a limited place, in just

393
00:24:49,360 --> 00:24:52,880
a small temple, in just a small 
tradition, in just a small 

394
00:24:52,880 --> 00:24:57,040
building, when Christ can be 
found even right now here in 

395
00:24:57,040 --> 00:25:02,280
your life? 
I will come you into that new 

396
00:25:02,280 --> 00:25:05,920
temple in the name of the Father
and Son and the Holy Spirit, 

397
00:25:06,440 --> 00:25:06,760
Amen.
