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The Holy. 
Gospel of our Lord Jesus Christ 

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according to John. 
Now, before the feast of the 

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Passover, when Jesus knew that 
His hour had come to depart out 

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of this world to the Father, 
having loved His own, where in 

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the world he loved them to the 
end, during supper, when the 

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devil had already put it into 
the heart of Judas Iscariot, 

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Simon's son, to betray him, 
Jesus, knowing that the Father 

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had given all things into his 
hand and that He had come from 

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God and was going back to God, 
rose from supper. 

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He laid aside his outer garments
and taking the tower, tied it 

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around his waist. 
Then he poured water into a 

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basin and began to wash the 
disciples feet and to wipe them 

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with a towel that was wrapped 
around him. 

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He came to Simon Peter, who said
to him, Lord, do you wash my 

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feet? 
Jesus answered him, What I am 

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doing you do not understand now,
but afterward you will 

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understand. 
Peter said to him, You shall 

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never wash my feet. 
Jesus answered him, If I do not 

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wash you, you have no share with
me. 

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Simon Peter said to him, Lord, 
not my feet only, but also my 

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hands and my head. 
Jesus said to him, The one who 

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has bathed does not need to wash
except for his feet, but is 

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completely clean. 
But you are clean, but not 

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everyone of you, for he knew who
was to betray him. 

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That was why he said, not all of
you are clean. 

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When he had washed their feet 
and put on his outer garments 

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and resumed his place, he said 
to them, Do you understand why I

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have done to you? 
You call me teacher and Lord, 

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and you are right, for I am. 
If I then your Lord and Teacher 

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have washed your feet, you also 
ought to wash one another's 

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feet. 
I For I have given you an 

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example that you also should do,
just as I have done to you the 

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gospel of the Lord. 
Good evening Emmanuel. 

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Anglican shirt Actually, I have 
a hearing problem, so I couldn't

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hear from the backside. 
Good evening, Emmanuel Anglican 

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Church. 
That's wonderful. 

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You know, in Pakistan we use 
that. 

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So when I want to wake up the 
people and we ask them again and

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again, I can't. 
I couldn't hear you. 

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I bring you warm greeting in the
name of our Lord Jesus Christ 

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for my family and my church in 
Pakistan. 

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I stand before you today with a 
grateful heart thanking our 

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Almighty God who has called me 
into His service, the one who 

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leads us in every place and 
spread the fragrance of His 

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knowledge through US, whether 
he's in Pakistan or in the 

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United States. 
It is truly love doing that. 

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So we are gathered here today. 
I want to sincerely thankful 

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first Father Aaron who give me 
an opportunity to preach here 

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with the beautiful people. 
You know, Father Aaron is a very

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faithful and humble servant of 
God who continually encouraged 

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and supports me. 
I also pray that the vision God 

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has placed in his heart for 
Emmanuel Church, it will 

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flourish and grow and bear much 
fruit for His glory. 

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I had a testimony, you know, 
from very first day when I came 

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here, I visited many churches, 
but my spirit did not take 

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peace. 
So when I came here, I feel like

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at home and especially thanks to
Father Brian and my brother, 

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Father Kamran, who connected me 
to this beautiful family of 

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faith. 
I have been truly blessed by 

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your worship, especially for the
choir, musicians, the 

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administrations and the ushers. 
So, you know, I learn a lot of 

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things from the ushers or from 
the administration. 

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So I will do a practice in my 
church and you know that. 

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So your service is not your 
work. 

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I'm talking to ushers. 
It is a worship. 

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It is not your service. 
It is not your work. 

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It is a worship. 
And you did it wonderfully. 

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And I also thank you. 
Father Samuel is my brother, so 

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every time when he meets me, he 
has a smile and he gave me honor

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and he gave me encouragement. 
So thank you for the Samuel, for

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your love and your 
encouragement. 

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And now we turn to God's Word. 
I pray that the same Lord who 

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brought us together will speak 
to our hearts and transform our 

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lives. 
Let's join in prayer, gracious 

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and loving God, on this sunny 
night as we remember the 

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humility and love of your Son, 
our Lord Jesus Christ. 

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Open our hearts to receive. 
Your Word cleans us, oh Lord, 

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not only outwardly but inwardly.
Teach us what it means to love 

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as Christ loved, to serve as he 
served, and to humble ourselves 

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as he humbled Himself. 
May the word of my mouth and the

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meditation of our hearts be 
placing in your sight, O Lord 

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our Rock, our Redeemer. 
Amen. 

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Tonight, on Monday, Thursday, we
enter into one of the most 

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intimate and powerful moment in 
the life of Jesus Christ. 

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This is the night before the 
cross, the night of Last Supper,

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the night of betrayal, and this 
is the night of denial, and this

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is the night of deep love. 
The word Monday comes from Latin

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word mandatum. 
Mandatum means commandment. 

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It refers to new commandment. 
Jesus gives a letter in this 

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chapter, and the commandment is 
love one another as I loved you.

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But before Jesus speaks that 
commandment, he shows it. 

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He gets down his knees. 
He takes a towel. 

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He washes feet. 
And this is where we must pass. 

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Because for many of us of here 
in the United States, this act 

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can be unfamiliar, even 
uncomfortable. 

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Or we don't live in a culture 
where washing someone's feet is 

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normal. 
It may seem symbolic, distant or

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even strange, but in Jesus time 
it was nothing but symbolic. 

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In 1st century in Judea, people 
walk everywhere. 

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Roads are dusty, unpaved streets
unsanitary. 

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Sandals were the common 
footwear. 

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By the time someone arrived in 
the home, their feet would be 

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covered with the dust, mud and 
sometime worse. 

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So foot washing was a necessary 
act of hospitality, but it was 

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always the work of lowest 
servant. 

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In fact, in Jewish tradition, a 
Jewish slave could not be 

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required to wash feet. 
It was considered too degrading.

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Only Gentile slaves servant they
perform this act. 

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I just want to ask you, just 
imagine yourself, we all are in 

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the upper room where Jesus 
celebrate Last Supper with his 

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disciples. 
Just imagine that. 

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Disciples called Jesus teacher. 
Jesus called disciples Rabbi 

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Disciples called Jesus Master. 
Could you imagine that Rabbi 

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Master who is creator of heaven 
and earth, who is the only 

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begotten Son of God, who is the 
divine Son of God? 

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He kneels down and creator of 
the heaven on earth washes the 

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feet of His creation. 
Divinity kneels to humanity card

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kneels down and wash the feet of
a human being. 

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I must say that what an act of 
love you never see in your life.

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The passages began with the 
profound theological depth Jesus

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when we read Gospel John chapter
13 verse one to three, Jesus 

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know that is our had come having
loved his own, He loved them to 

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the end. 
And again, Jesus knowing that 

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the Father had given all things 
into his hands. 

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This is crucial. 
Jesus is not acting out of 

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security. 
He is not trying to prove 

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himself. 
He is not confused about his 

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identity. 
He knows exactly who he is. 

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He knows he came from God. 
He knows he is coming to God. 

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He knows all authority in his 
hands. 

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In our world where we live, 
people often do this kind of 

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things to get authority, to get 
status. 

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But Jesus never do that because 
he already has authority. 

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He already has a status. 
He didn't do this to gain us 

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status or gain of fame. 
He already has a status. 

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He already knows that who he is 
or when we read was four to 

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five. 
It is written that he rose from 

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support take of his government, 
took a towel, poured water into 

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a basin and began to wash the 
disciples feet. 

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Every moment here is 
intentional. 

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It is written that he rise just 
as he will rise again. 

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He lays aside his auto garment 
to laying aside His auto garment

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is a picture of laying aside his
glory. 

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He poured a water into basin, a 
sign of cleansing. 

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He wrap himself with a towel 
taking the form of a servant. 

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Jesus take off his outer 
garments. 

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As I mentioned that taking off 
his garments is mean to laying 

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aside his glory. 
Or when we read through the 

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Bible in Jesus like there is 2 
times Jesus garments took off. 

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First time he take off his 
garment by himself. 

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On this night in the upper room 
before foot washing his 

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disciples, he take off his 
garments himself. 

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And second time before going to 
cross Roman soldiers take off 

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his garments. 
First time when he take off his 

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garment by himself, He cleans 
the foot of his disciples, and 

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second time when the Roman 
soldiers take off his garment, 

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he cleans. 
He wash our sins, He wash our 

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lives and he wash our sins. 
This is not just an act of 

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service, it is a living parable 
of gospel. 

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Just as he Stoops to wash their 
feet, he will soon stop to the 

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cross to cleanse their souls. 
And when Jesus came through 

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Simon Peter, Peter is shocked. 
Lord, do you wash my feet? 

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Peter understands the problem. 
This is upside on This is not 

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how things are supposed to work.
And then he refuses. 

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He said you shall never wash my 
feet, But Jesus responds, if I 

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do not wash you, you have no 
share with me. 

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Here the meaning stiffens. 
This is no longer just about 

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physical washing. 
This is about spiritual crazy. 

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Peter must learn what we must 
all learn. 

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We cannot come to Jesus our own 
terms. 

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We must allow Jesus to serve us.
We must allow him to cleanse us.

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Salvation is not something to 
achieve. 

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It is something to receive. 
On salvation we cannot received 

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by our own terms. 
Peter swings to other extreme. 

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He said Lord not my feet only, 
but also my hands and my head. 

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But Jesus clarifies the one who 
has bath does not need to wash 

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except for his feet. 
This speak of two realities. 

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Listen carefully. 1 is the full 
cleansing and second one is the 

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ongoing cleansing. 
Full cleansing means salvation. 

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Ongoing cleansing means daily 
forgiveness. 

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In theological terms for a 
believers, we use a term there 

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is a three steps in a believer's
life. 1st is justification, 

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second is sanctification and 
third one is glorification. 

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When you accept Jesus as your 
Savior, as your Lord, you are 

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justified, you get the salvation
or when you are justified, you 

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go through sanctification, 
ongoing cleansing and after that

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you will go in the glorification
here Jesus talk to Peter, you 

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got a salvation, you are 
sanctified. 

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You are no need of salvation. 
You are just need daily 

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cleansing. 
You are just need ongoing 

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cleansing. 
You just need a sanctification. 

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Those who belong to Christ are 
already clean, but we still need

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daily cleansing because we walk 
through in the broken world. 

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We need daily forgiveness. 
We need daily cleansing in our 

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lives. 
After washing their feet, Jesus 

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asked. 
Do you understand what I have 

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done to you? 
Then he says you call me teacher

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and Lord, and you are right. 
If I, your Lord and Teacher, 

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have wash your feet, you also 
ought to wash one another's 

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feet. 
This is the heart of one day 

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Thursday. 
This is the mandatum or this is 

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the commandment. 
I have given you an example that

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you also should do just I have 
done to you. 

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So tonight, what is meaning for 
us washing feet? 

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So what does this mean for us? 
Especially in a culture where 

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foot washing is uncommon, we 
must have the literal act to the

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theological truth foot washing 
means. 

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Lowering ourselves for the sake 
of others. 

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In a culture that values status,
recognition and power, Jesus 

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calls us to something radically 
different. 

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To serve without being seen, to 
love without being placed, to 

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give without expecting return. 
And the second thing is self 

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giving love. 
This act is preview of the 

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cross. 
Jesus does not just teach love, 

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He embodies it. 
Foot washing is love that moves 

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towards other even when it costs
something. 

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It is love that serves the 
undeserving. 

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If you remember that Jesus, wash
the feet of Judah who will 

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betray Jesus wash the feet of 
Peter who will deny. 

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This is self giving love even to
those who are not able to show 

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you love with them. 
And the third thing, third thing

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is that it is are receiving 
before giving. 

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Before we can wash other's feet,
we must allow Christ to wash 

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ours. 
This is often the hardest part. 

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We prefer to be strong, 
independent and self-sufficient.

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But the gospel begins with 
surrender. 

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We must admit that I need to be 
cleansed. 

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I cannot save myself and the 
four and most important thing. 

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What is mean of foot washing? 
Jesus gave us a new definition 

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of greatness. 
Please listen this sentence very

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carefully and it is my hardest 
desire you all to practice this 

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sentence in your life. 
What a greatness in the Kingdom 

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of God. 
Greatness is not measured by how

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many serve you. 
Greatness is not measured by how

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many serve you, but by how many 
you serve. 

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Jesus redefined leadership. 
The greatest is the servant. 

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The Lord becomes the slave. 
Even they were may not literally

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wash feet regularly. 
The principle is deeply 

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relevant. 
Foot washing today may look like

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serving someone who cannot repay
you for giving, someone who has 

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wronged you, caring for the 
overlooked and forgotten, 

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choosing humility over pride in 
relationships or doing unseen, 

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unnoticed act of love. 
Tonight I want to encourage you.

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When you start to love one 
another, when you start to care 

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others, you might face 
resistance. 

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Devil stops you. 
If you read this passage 

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carefully, actually in the upper
room there is a silent war, and 

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the silent war is against the 
Jesus and Devil. 

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It is written that devil has 
already put in the heart of 

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Judah to betray him and Jesus 
knows that Judah will betray me.

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Devil is already put in his 
heart and you know that devil is

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doing his work and Jesus is 
doing his work. 

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The betrayal of you that did not
stop Jesus to clean or to wash 

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his feet. 
I give you a challenge. 

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When you doing a good work, when
you doing the love to others, 

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might be you face denial, might 
be you face resistance, might be

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you face oppose. 
Devil's schemes and devil's plan

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will never stop Jesus. 
And when you have believed like 

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this, so devil's schemes and 
plans will never stop you. 

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There are lot of people in the 
world. 

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I am from Pakistan, so I talk 
about my country. 

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I'm I talk about my diocese. 
So if I could say that my 

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diocese is a persecuted ISIS, it
is not wrong. 

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You can find it on the Internet.
In the last couple of years 

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there are many persecution 
incidents happen. 

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In my diocese, there are many 
churches were burned by the 

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Muslim extremists. 
A lot of houses burnt to fire, 

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people lose their belongings. 
Likewise in Africa there are lot

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of churches, lot of communities 
who really deserve to wash their

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feeds. 
How we can wash their feeds? 

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We can pray for them, we can 
care for them and we can love to

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them. 
Here in this message, the 

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question is not will you wash 
feet? 

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The question is, will you live a
life shaped by the tower? 

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On the Soly night we stand in 
that upper room, we see the 

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bastard, we saw the towel, and 
we see the Lord of Glory 

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kneeling before His disciples. 
As we hear Him say, as I have 

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done for you, so you must do for
one another. 

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This is not just an example to 
admire, it is a life to embody, 

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because the one who washed feet 
is the same one who went to the 

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cross and the same one who calls
us to follow Him. 

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In the name of the Father and of
the Son and of the Holy Spirit, 

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Amen. 
Let's pray together. 

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Lord Jesus Christ, you who knelt
to wash the feet of your 

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disciples, wash us tonight with 
your grace. 

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Cleans our heart from pride, our
lives from selfishness, and our 

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hands for service. 
Teach us to love as you have 

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00:29:05,960 --> 00:29:15,200
loved, to serve as you have 
served, and to work in humility 

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00:29:16,640 --> 00:29:22,120
all our days. 
In your holy name we pray. 

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Amen.
